Romans 5:18
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
Prandaj, ashtu si për një shkelje të vetme dënimi u shtri mbi të gjithë njerëzit, ashtu edhe me një akt të vetëm drejtësie, hiri u shtri mbi gjithë njerëzit për shfajësimin e jetës.
Usonani kitin wasame, upatilinun shara vat nanit napiru unanu, nanere wang, bara katwa kachine karum ukusu nalapi ndu inlai wa piru liti nanit vat.
| فَإِذًا كَمَا بِخَطِيَّةٍ وَاحِدَةٍ صَارَ ٱلْحُكْمُ إِلَى جَمِيعِ ٱلنَّاسِ لِلدَّيْنُونَةِ، هَكَذَا بِبِرٍّ وَاحِدٍ صَارَتِ ٱلْهِبَةُ إِلَى جَمِيعِ ٱلنَّاسِ، لِتَبْرِيرِ ٱلْحَيَاةِ. |
| فَإِذَنْ، كَمَا أَنَّ مَعْصِيَةً وَاحِدَةً جَلَبَتِ الدَّيْنُونَةَ عَلَى جَمِيعِ الْبَشَرِ، كَذَلِكَ بِرَّ الْوَاحِدِ يَجْلِبُ التَّبْرِيرَ الْمُؤَدِّيَ إِلَى الْحَيَاةِ لِجَمِيعِ الْبَشَرِ. |
| ܐܟܙܢܐ ܗܟܝܠ ܕܡܛܠ ܤܟܠܘܬܐ ܕܚܕ ܗܘܐ ܚܘܝܒܐ ܠܟܠܗܘܢ ܒܢܝܢܫܐ ܗܟܢܐ ܡܛܠ ܟܐܢܘܬܐ ܕܚܕ ܬܗܘܐ ܙܟܘܬܐ ܠܚܝܐ ܠܟܠܗܘܢ ܒܢܝܢܫܐ |
Ուրեմն, ինչպէս բոլոր մարդոց դատապարտութեան վճիռ տրուեցաւ մէկին յանցանքով, այնպէս ալ բոլոր մարդոց կեանք տուող արդարութիւն շնորհուեցաւ մէկին արդարութեամբ:
এতেকে যেনেকৈ এটা অপৰাধৰ যোগেদি সকলো মানুহলৈ দণ্ডৰ আদেশ দিয়া হ’ল, তেনেকৈ ধাৰ্মিকতাৰ এটা কাৰ্যৰ যোগেদি সকলো মানুহৰ বাবে জীৱনৰ ধাৰ্মিকতালৈ অনুগ্ৰহৰ বৰ দিয়া হ’ল।
Deməli, necə ki bir təqsir üzündən bütün adamlar məhkum olundu, eləcə də bir saleh əmələ görə bütün adamlara yaşamaq üçün salehlik verildi.
La kambo bwirangke nii wiin bou ki bwar dor nubero gwameu, la nyo ken nangen cak-cake nii wiineu, bou ki cer ka kange dume wo nubo gwame ce.
Bada nola offensa batez hoguena ethorri baita guiçon gucietara condemnationetan: hala iustificatzen gaituen iustitia batez ethorri da dohaina -ere guiçon gucietara vicitzezco iustificationetan.
Amaiba: le, dunu afadafa da wadela: i hou afadafa hamobeba: le, dunu huluanedafa da se imunusa: fofada: su agoai ba: su. Amo hou defele, Dunu afadafa da hou moloidafa afadafa hamobeba: le, E da osobo bagade fifi asi gala dunu huluane ilia se iasu diasu logo doasili, ilima Fifi Ahoanusu iaha.
অতএব যেমন এক জনের অপরাধ দিয়ে সব মানুষকে শাস্তির যোগ্য বলে ধরা হয়েছে, ঠিক তেমনি ধার্মিকতার একটি কাজের মধ্য দিয়ে অর্থাৎ যীশু খ্রীষ্টের মাধ্যমে সব মানুষকে ধার্মিক বলে ধরে নেওয়া হয়েছে এবং অনন্ত জীবন পেয়েছে।
সুতরাং, একটি পাপের পরিণামে যেমন সব মানুষের উপর শাস্তি নেমে এসেছিল, তেমনই ধার্মিকতার একটিমাত্র কাজের পরিণামে এল নির্দোষিকরণ, যা সব মানুষের কাছে জীবন নিয়ে আসে।
एल्हेरेलेइ ज़ेन्च़रे एक्की मैनेरो पाप सेब्भी मैनेरू केरे लेइ सज़ा आनते, तेन्च़रे मसीहेरे धार्मिकतारू कम सेब्भी मैनेरू केरे लेइ धर्मी ठहराने लेइ वजा बनू, ज़ैस सेइं ज़िन्दगी मैलतीए।
इस तांई जियां इक पाप सारे माणुआं तांई सजा लेईकरी आया, तियां ही इक धार्मिकता दा कम्म भी सारयां लोकां तांई धर्मी बणने दी बजा बणी जड़ा जिन्दगी दिन्दा है।
ଗଟ୍ ଲକାର୍ ହାହ୍ ଜଃନ୍କଃରି ସଃବୁ ଲକ୍ମଃନ୍କେ ଡଃଣ୍ଡ୍ ଗଃଟ୍ଲି, ସେନ୍କଃରି ଗଟ୍ ଲକାର୍ ଦଃର୍ମି କାମାର୍ ବିଦି ଗିନେ ସଃବୁ ଲକାର୍ ହାଁୟ୍ ମୁକ୍ତି ଆର୍ ଜିବନ୍ ଆଣି ଦଃୟ୍ଆଚେ ।
Eshe Adam iks'uzo morri fayi angsho ash jamats b́dootsok'o mank'o Krstos ikoko kashi fino ayuwotsi fayotse kishr kasho imetwe.
Nawa lahtre ndji riri nji hukunci ye nitu ndji wawuu, na kimame itie ndindi ndji riri nji wruhle ni vrhi ye ni ndji gbugbuu.
и тъй, както чрез едно прегрешение дойде осъждането на всичките човеци, така и чрез едно праведно дело дойде на всичките човеци оправданието, което докарва живот.
Busa unya, tungod sa usa ka paglapas ang tanang tawo misangpot sa pagkahinukman sa silot, bisan tuod pinaagi sa usa ka buhat sa pagkamatarong miabot na ang pagmatarong sa kinabuhi sa tanang tawo.
Busa, maingon nga ang paglapas nga gihimo sa usa ka tawo misangpot sa pagkahinukman sa silot sa tanang mga tawo, mao man usab, ang buhat sa pagkamatarung nga gihimo sa usa ka tawo mosangpot ngadto sa hukom sa kagawasan ug ngadto sa kinabuhi alang sa tanang mga tawo.
ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᏍᎩ ᎠᏏᏴᏫ ᎤᏍᎦᏅᏨ ᎢᏳᏩᏂᏌᏛ ᎠᏍᎦᏅᏨ ᏗᎫᎪᏙᏗ ᎨᏒ ᏂᎦᏗᏳ ᏴᏫ ᏧᏂᎷᏤᎸ; ᎾᏍᎩᏯ ᎾᏍᏉ ᎠᏏᏴᏫ ᏚᏳᎪᏛ ᏄᏛᏁᎸ ᎢᏳᏩᏂᏌᏛ ᎬᏩᎦᏘᏯ ᎤᏓᏁᏗ ᎨᏒ ᎤᏂᎷᏤᎸ ᏂᎦᏗᏳ ᏴᏫ ᎨᎫᏓᎴᏍᏗᏱ ᎬᏂᏛ ᎤᏂᏩᏛᏗᏱ ᎤᎬᏩᎳ.
Choncho monga tchimo limodzi linabweretsa kutsutsika pa anthu onse, chimodzimodzinso ntchito imodzi yolungama inabweretsa chilungamo kwa anthu onse ndi kuwapatsa moyo.
Acunakyase, mata mkhyenak naw khyang naküt jah mkateiki. Acuna mäiha khyang mata ngsungpyunnak naw ngsungpyunnak ja xünnaka khyang naküt jah phapüiki.
To pongah kami maeto mah zae pongah kami boih to lokcaek ah oh moe, danpaek baktih toengah, azom ah paek ih kami maeto toenghaih rang hoiah kami boih hing hanah, toenghaih to hnu tih.
Te dongah tholhdalhnah pakhat lamloh hlang boeih ham dantatnah a om bangla rhilam pakhat lamloh hlang boeih ham hingnah, tiktamnah khaw om van.
Te dongah tholhdalhnah pakhat lamloh hlang boeih ham dantatnah a om bangla rhilam pakhat lamloh hlang boeih ham hingnah, tiktamnah khaw om van.
Thlang pynoet a thawlh sainaak awh thlang boeih ing thawlhnaak a huh amyihna, thlang pynoet ing dyngnaak a sainaak ak camawh hqingnaak na sawi lawt kaw.
Tua ahikom mihing khat i mawna hang in mi theampo tung ah thukhenna le mawsakna a thet bangma in; mihing khat i thutanna tungtawn in mi theampo tung ah man piak ngawl letsong, thutang suasak na nuntakna hong theng hi.
Henge, Adam khatvei achonset chun, amichang cheh themmona ahin polut'in, hinla Christa khatvei chonphatna natoh chun Pathen to kigui jopna pha le hinkhothah amichang cheh ding ahin lhuttai.
Hatdawkvah tami buet touh e payon kecu dawkvah taminaw pueng yonphukhangnae lawkcengnae koe a pha e patetlah, tami buet touh e lannae pawlawk lahoi tami pueng hringnae hoi lansaknae koe lah phanae kâ tawn awh toe.
如此说来，因一次的过犯，众人都被定罪；照样，因一次的义行，众人也就被称义得生命了。
如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。
一个罪让所有人都遭受审判，所有人都被定罪。同样，一个良善行为也会让所有人获得生而良善正义的机会。
這樣看來：就如因一人的過犯，眾人都被定了罪；同樣也一人的正義行為，眾人也都獲得了正義和生命。
Nipele iŵaga kwa chileŵo cha mundu jumo ŵandu wose ŵalamulikwe kwamukwa, iyoyo peyo kwa chipanganyo chambone cha mundu jumo, chikwawombola ŵandu wose ni kwapa umi.
ϩⲁⲣⲁ ⲟⲩⲛ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧⲁ ⳿ⲫⲛⲟⲃⲓ ϣⲱⲡⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲟⲩⲁⲓ ⲁϥ⳿ⲓ ⳿ⲉϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩϩⲓⲟⲩⲓ ⳿ⲙ⳿ⲡϩⲁⲡ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓ⳿ⲑⲙⲁⲓⲟ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲟⲩⲁⲓ ⲡⲉ ⳿ⲉϫⲉⲛ ⲣⲱⲙⲓ ⲛⲓⲃⲉⲛ ⲉⲩ⳿ⲑⲙⲁⲓⲟ ⳿ⲛⲧⲉ ⳿ⲡⲱⲛϧ.
ⲁⲣⲁ ϭⲉ ⲡⲡⲁⲣⲁⲡⲧⲱⲙⲁ ϩⲱⲥ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲟⲩⲁ ⲡⲉ ⲉϩⲟⲩⲛ ⲉⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲩⲧϭ ⲁⲉⲓⲟ ⲧⲁⲓ ⲟⲛ ⲧⲉ ⲑⲉ ⲙⲡⲉⲧⲙⲁⲓⲟ ⲉⲩⲉⲃⲟⲗ ϩⲓⲧⲛ ⲟⲩⲁ ⲡⲉ ⲉϩⲟⲩⲛ ⲉⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲩⲧⲙⲁⲉⲓⲟ ⲛⲱⲛϩ
ⲁⲣⲁ ϭⲉ ⲡ̅ⲡⲁⲣⲁⲡⲧⲱⲙⲁ ϩⲱⲥ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ⲟⲩⲁ ⲡⲉ ⲉϩⲟⲩⲛ ⲉⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲩⲧϭⲁⲉⲓⲟ. ⲧⲁⲓ̈ ⲟⲛ ⲧⲉ ⲑⲉ ⲙ̅ⲡⲉⲧⲙⲁⲓ̈ⲟ ⲉⲩⲉⲃⲟⲗ ϩⲓⲧⲛ̅ⲟⲩⲁ ⲡⲉ ⲉϩⲟⲩⲛ ⲉⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲩⲧⲙⲁⲉⲓⲟ ⲛ̅ⲱⲛϩ̅.
ϨⲀⲢⲀ ⲞⲨⲚ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲀ ⲪⲚⲞⲂⲒ ϢⲰⲠⲒ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲠⲒⲞⲨⲀⲒ ⲀϤⲒ ⲈϪⲈⲚ ⲢⲰⲘⲒ ⲚⲒⲂⲈⲚ ⲈⲨϨⲒⲞⲨⲒ ⲘⲠϨⲀⲠ ⲠⲀⲒⲢⲎϮ ⲞⲚ ⲠⲒⲐⲘⲀⲒⲞ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲞⲨⲀⲒ ⲠⲈ ⲈϪⲈⲚ ⲢⲰⲘⲒ ⲚⲒⲂⲈⲚ ⲈⲨⲐⲘⲀⲒⲞ ⲚⲦⲈⲠⲰⲚϦ.
Dakle, grijeh jednoga - svim ljudima na osudu, tako i pravednost Jednoga - svim ljudima na opravdanje, na život!
A tak tedy, jakž skrze pád jeden na všecky lidi přišla vina ku potupení, tak i skrze jediné ospravedlnění na všecky lidi přišla milost k ospravedlnění života.
A tak tedy, jakž skrze pád jeden všickni lidé přišli k odsouzení, tak i skrze ospravedlnění jednoho všickni lidé mohou přijíti k ospravedlnění života.
Shrnuto: Jako pro neposlušnost jednoho byli všichni lidé odsouzeni, tak zase poslušnost jednoho přinesla celému lidstvu odpuštění znamenající život.
Altså, ligesom det ved eens Fald blev for alle Mennesker til Fordømmelse, således også ved eens Retfærdighed for alle Mennesker til Retfærdiggørelse til Liv.
Altsaa, ligesom det ved eens Fald blev for alle Mennesker til Fordømmelse, saaledes ogsaa ved eens Retfærdighed for alle Mennesker til Retfærdiggørelse til Liv.
Altsaa, ligesom det ved eens Fald blev for alle Mennesker til Fordømmelse, saaledes ogsaa ved eens Retfærdighed for alle Mennesker til Retfærdiggørelse til Liv.
ଗଟେକ୍ ଲକର୍ ପାପ୍ ଜେନ୍ତି ଗୁଲାଇ ଲକ୍କେ ଡଣ୍ଡ୍ ଆନାଇଲା, ସେନ୍ତିସେ ଗଟେକ୍ ଲକର୍ ଦରମ୍ ଗୁଲାଇ ଲକର୍ପାଇ ମୁକ୍ତି ଆରି ନ ସାର୍ବା ଜିବନ୍ ଆନିଦେଲାଆଚେ ।
Emomiyo mana kaka bayo yo mar ngʼato achiel nokelo kum ni ji duto, e kaka tim makare mar ngʼat achielno miyo ji duto bedo makare kendo yudo ngima.
Nkokuti, chibi chomwe mbuchakeetelezya kutatambulika kwabantu boonse, nkokuti alimwi kwiindila munzila yomwe yabululami kwakaza kululamikwa abuumi kubantu boonse.
Zo dan, gelijk door een misdaad de schuld gekomen is over alle mensen tot verdoemenis; alzo ook door een rechtvaardigheid komt de genade over alle mensen tot rechtvaardigmaking des levens.
Zoals dus door de val van één over alle mensen verdoemenis is gekomen, zo komt ook door de gerechtigheid van Eén over alle mensen de rechtvaardiging ten leven.
Zo dan, gelijk door een misdaad de schuld gekomen is over alle mensen tot verdoemenis; alzo ook door een rechtvaardigheid komt de genade over alle mensen tot rechtvaardigmaking des levens.
So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life.
Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.
So then, just as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.
So then, as through one offense there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.
Just as one sin brought condemnation on everyone, in the same way one right act gave everyone the opportunity to live right.
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:
Well then, as by the offence of one, judgment issued against all men unto condemnation; so also by the righteousness of one, the gift came to all men for justification unto life.
Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.
Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
Therefore as by the offense of one judgment came on all men to condemnation; even so by the righteousness of one the free gift came on all men to justification of life.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So, then, as through one offense to all men [it is] to condemnation, so also through one declaration of “Righteous” [it is] to all men to justification of life;
It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.
So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.
Briefly then, just as a single offence resulted for all humanity in condemnation, so, too, a single decree of righteousness resulted for all humanity in that declaration of righteousness which brings life.
Briefly then, just as a single offense resulted for all humanity in condemnation, so, too, a single decree of righteousness resulted for all humanity in that declaration of righteousness which brings life.
So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life.
Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
So then just as through one trespass to all men [it is] unto condemnation, so also through one act of righteousness to all men [it is] unto justification of life.
therefore therefore/then as/when through/because of one trespass toward all a human toward condemnation thus(-ly) and through/because of one righteous act toward all a human toward justification life
As then on account of the transgression of one was the condemnation of all men, so, on account of the righteousness of one shall there be acquittal unto the life of all men.
Therefore, as on account of the offence of one, condemnation was to all men; so on account of the righteousness of one, will the victory unto life be to all men.
So, [because one man, Adam], disobeyed [God’s law], that resulted in all people deserving to be punished {that God punish them}. Similarly, because one man, [Jesus], acted righteously [by obeying God when he died], the result was that God is [able to erase the record of] all people’s sins and [enable them to] live eternally.
Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life.
Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
So then, by one trespass condemnation came to all people, so also one act of righteousness leads to justification and life for all people.
Therefore, as by the offense of one, [judgment came] upon all men to condemnation, even so by the righteousness of one [the free gift came] upon all men to justification of life.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men to justification of life.
It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.
So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;
Tial, kiel per unu eraro venis juĝo al ĉiuj homoj ĝis kondamno, tiel same per unu justaĵo venis la donaco al ĉiuj homoj ĝis la pravigo de vivo.
Täpselt nagu üks patt tõi hukkamõistu kõigile, andis üks õige tegu kõigile võimaluse õigesti elada.
Eya ta ale si to vodada ɖeka me fɔbubu va amewo katã dzi la, nenema ke agbe ƒe afiatsotso va na amewo katã to nu dzɔdzɔe ɖeka wɔwɔ me.
Niinkuin siis yhden synnin kautta on kadotus tullut kaikkein ihmisten päälle, niin on myös yhden vanhurskauden kautta elämän vanhurskaus tullut kaikkein ihmisten päälle.
Niinpä siis, samoin kuin yhden ihmisen lankeemus on koitunut kaikille ihmisille kadotukseksi, niin myös yhden ihmisen vanhurskauden teko koituu kaikille ihmisille elämän vanhurskauttamiseksi;
Derhalve dan, gelijk het door één overtreding over alle menschen tot veroordeeling is, zoo is het ook door één rechtvaardigheid over alle menschen tot rechtvaardigmaking des levens.
Ainsi donc, comme par la faute d'un seul la condamnation est venue sur tous les hommes, ainsi par la justice d'un seul vient à tous les hommes la justification qui donne la vie.
Ainsi donc, comme par une seule faute, tous les hommes ont été condamnés, de même par un seul acte de justice, tous les hommes ont été justifiés à la vie.
ainsi donc, comme par une seule faute [les conséquences de cette faute furent] envers tous les hommes en condamnation, ainsi aussi par une seule justice [les conséquences de cette justice furent] envers tous les hommes en justification de vie.
Comme donc par un seul péché les hommes sont assujettis à la condamnation, ainsi par une seule justice justifiante [le don est venu] sur tous les hommes en justification de vie.
Comme donc c’est par le péché d’un seul que tous les hommes sont tombés dans la condamnation, ainsi c’est par la justice d’un seul que tous les hommes reçoivent la justification de la vie.
Ainsi donc, comme par une seule offense la condamnation a atteint tous les hommes, de même par un seul acte de justice la justification qui donne la vie s’étend à tous les hommes.
Ainsi donc, comme par la faute d’un seul la condamnation est venue sur tous les hommes, ainsi par la justice d’un seul vient à tous les hommes la justification qui donne la vie.
Ainsi donc, comme par la faute d'un seul, la condamnation s'est étendue sur tous les hommes, ainsi le bienfait d'un seul s'étendra sur tous les hommes en sentence de vie;
Ainsi donc, comme un seul péché a valu la condamnation à tous les hommes, de même par une seule justice tous les hommes recevront la justification qui donne la vie.
Ainsi donc, comme une seule faute a valu à tous les hommes la condamnation, de même aussi un seul acquittement a valu à tous les hommes la justification qui donne la vie;
Ainsi donc, de même qu'une seule faute a entraîné la condamnation de tous les hommes, de même un seul acte de justice a entraîné pour tous les hommes la justification qui donne la vie;
Ainsi donc, de même que, par une seule faute, la condamnation s'étend à tous les hommes, de même, par un seul acte de justice, la justification qui donne la vie s'étend aussi à tous.
Hisitko issade qoho geedon piriday asa wuriso bolla gakkida mala hessathokka issade xiillotetha oothon asi wurisos deyo immiza xiillotethi beettides.
Darum: wie eines Menschen Fehltritt für alle Menschen ein Strafurteil (des Todes) verschuldet hat: so bringt nun eines Menschen Gehorsamstat für alle Menschen einen Freispruch, der das Leben schenkt.
Wie also durch den Fall des einen über die gesamte Menschheit die Verdammung kam, so kommt auch durch die rechtfertigende Tat des "Einen" über die gesamte Menschheit die lebenspendende Rechtfertigung.
also nun, wie es durch eine Übertretung gegen alle Menschen zur Verdammnis gereichte, so auch durch eine Gerechtigkeit gegen alle Menschen zur Rechtfertigung des Lebens.
also nun, wie es durch eine Übertretung gegen alle Menschen zur Verdammnis gereichte, so auch durch eine Gerechtigkeit gegen alle Menschen zur Rechtfertigung des Lebens.
In diesem Sinne also gilt es: wie durch Einen Fall es für alle Menschen zur Verdammnis kommt, so durch Eine Rechtthat für alle Menschen zum Rechtspruch des Lebens.
wie nun durch eines Sünde die Verdammnis über alle Menschen kommen ist, also ist auch durch eines Gerechtigkeit die Rechtfertigung des Lebens über alle Menschen kommen.
Wie nun durch eines Sünde die Verdammnis über alle Menschen gekommen ist, so ist auch durch eines Gerechtigkeit die Rechtfertigung des Lebens über alle Menschen gekommen.
Also: wie es durch eine einzige Übertretung für alle Menschen zum Verdammungsurteil gekommen ist, so kommt es auch durch eine einzige Rechttat für alle Menschen zur lebenwirkenden Rechtfertigung.
Also: wie der Sündenfall des einen zur Verurteilung aller Menschen führte, so führt auch das gerechte Tun des Einen alle Menschen zur lebenbringenden Rechtfertigung.
Wie nun durch eine Übertretung die Verdammnis zu allen Menschen gekommen ist, so ist auch des Einen Rechtfertigung für alle Menschen zur Rechtfertigung des Lebens geworden.
Nĩ ũndũ ũcio, o ta ũrĩa kwĩhia riita o rĩmwe gwatũmire andũ othe matuĩrwo ciira-rĩ, ũguo noguo gĩĩko kĩmwe kĩa ũthingu gĩatũmire andũ othe matuuo athingu nĩguo magĩe na muoyo.
Hiza, issi asi nagara oothida gaason asa ubbaa bolla pirddi yidayssada issi asi xillo oothida gaason, Xoossay ase ubbaa xillisidi enttaw de7o immees.
Nani o niyendo yeni tuonbiadi n teni ke u TIENU cuonu cua bi niba kuli po maama, li go tie yeni, o niyendo tuonteginkaali mo teni ke li moamoansaali yaali n puuni li miali mo cua bi niba kuli po.
Lan wani, nani niyendo baba yaa biidi n cedi ke yuakuli n kpaadi biidaano lani gɔ cedi ke niyendo mɔnkuntuonli po mɔ cedi ke u paabu teni li mialibi niba kuli.
αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
Καθώς λοιπόν δι' ενός αμαρτήματος ήλθε κατάκρισις εις πάντας ανθρώπους, ούτω και διά μιας δικαιοσύνης ήλθεν εις πάντας ανθρώπους δικαίωσις εις ζωήν.
αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
αρα ουν ωσ δι ενοσ παραπτωματοσ εισ παντασ ανθρωπουσ εισ κατακριμα ουτωσ και δι ενοσ δικαιωματοσ εισ παντασ ανθρωπουσ εισ δικαιωσιν ζωησ
Ἄρα οὖν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτω καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
Ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος, εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ διʼ ἑνὸς δικαιώματος, εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
Ἄρα οὖν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτω καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
Ἄρα οὖν ὡς δι᾿ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτω καὶ δι᾿ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
ἄρα οὖν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
Ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
ମୁଇଂଜାନେ ପାପ୍ ଡିଡିରକମ୍ ସାପା ରେମୁଆଁ ଜାତିକେ ଡଣ୍ଡ୍ ଆଡିଙ୍ଗ୍କେ ଦେତ୍ରକମ୍ ମୁଇଂଜାନେ ଦାର୍ମିକ୍ ସାମୁଆଁ ସାପା ରେମୁଆଁ ଜାତି ଆତ୍ଲା ମୁକ୍ତି ବାରି ଜିବନ୍ କାଟେନେ ସୁଜଗ୍ ଡୁଙ୍ଗ୍ପାଙ୍ଗ୍ବିବକେ ।
માટે જેમ એક અપરાધથી બધા મનુષ્યોને શિક્ષા ફરમાવાઈ, તેમ એક ન્યાયી કાર્યથી બધા માણસોને જીવનરૂપ ન્યાયીકરણનું દાન મળ્યું.
Se sak fè menm jan fòt yon sèl moun lakòz tout moun kondannen, konsa tou gremesi yon sèl moun ki mache dwat devan Bondye, tout moun delivre anba jijman kondannasyon, yo jwenn lavi.
Konsa, kòm pa yon transgresyon, kondanasyon a tout moun te rive, menm jan an ak yon sèl aksyon ladwati te rive jistifikasyon anvè lavi pou tout moun.
जिस तरियां आदम का अपराध, सारे माणसां कै खात्तर दण्ड लेकै आया, ठीक उस्से तरियां ए मसीह यीशु के धार्मिकता के काम करण तै, सारे माणसां नै जिन्दगी मिली, अर वे परमेसवर की नजर म्ह धर्मी बणै।
Saboda haka, kamar yadda sakamakon laifin mutum guda ya jawo hallaka ga dukan mutane, haka ma sakamakon aikin adalci guda ya sa Allah ya same mu marasa laifi, wannan kuwa kawo rai ga dukan mutane.
Don haka, kamar yadda zunubin dayan ya sa hukunci ya zo kan dukka, haka ma aikin adalci na dayan zai kawo barata da rai ga mutane masu yawa.
No ia hoi, me ka kau ana o ka hoahewa maluna o na kanaka a pau ma ka hala o ka mea hookahi; pela i hiki mai ai ka hoapono maluna o na kanaka a pau e ola, ma ka pono o ka mea hookahi.
| לכן, כשם שחטאו של האדם הראשון הביא עונש על כל בני־האדם, כך מזכה צדקתו של המשיח את כל בני־האדם בעיני אלוהים, והם זוכים בחיי נצח. |
| לכן כאשר בפשע אחד נאשמו כל בני אדם ככה גם על ידי זכות אחת יזכו כל בני אדם לחיים׃ |
इसलिए जैसा एक अपराध सब मनुष्यों के लिये दण्ड की आज्ञा का कारण हुआ, वैसा ही एक धार्मिकता का काम भी सब मनुष्यों के लिये जीवन के निमित्त धर्मी ठहराए जाने का कारण हुआ।
इसलिये जिस प्रकार मात्र एक अपराध का परिणाम हुआ सभी के लिए दंड-आज्ञा, उसी प्रकार धार्मिकता के मात्र एक काम का परिणाम हुआ सभी मनुष्यों के लिए जीवन की धार्मिकता.
Bizonyára azért, ahogyan egynek bűnesete által minden emberre elhatott a kárhozat, úgy egynek igazsága által minden emberre elhatott az élet megigazulása.
Bizonyára azért, miképen egynek bűnesete által minden emberre elhatott a kárhozat: azonképen egynek igazsága által minden emberre elhatott az életnek megigazulása.
Synd Adams leiddi hegningu yfir alla,
Ya mere, dịka otu njehie si weta ikpe ọmụma nye mmadụ niile, otu ahụ kwa ka e si gụọ mmadụ niile dịka ndị ezi omume na ndị nwere ndụ site nʼotu ọrụ ezi omume.
Iti pannakaiyeg ngarud iti pannusa iti amin a tattao ket gapu iti panagsalungasing ti maymaysa, kasta met immay ti pannakapalinteg iti biag iti amin a tattao babaen iti maysa a panagtignay iti kinalinteg.
Jadi, sebagaimana pelanggaran satu orang mengakibatkan seluruh umat manusia dihukum, begitu juga perbuatan satu orang yang mengikuti kehendak Allah, mengakibatkan semua orang dibebaskan dari kesalahan dan diberi hidup.
Sama seperti satu dosa membawa penghukuman pada semua orang, dengan cara yang sama satu tindakan benar memberi setiap orang kesempatan untuk hidup benar.
Sebab itu, sama seperti oleh satu pelanggaran semua orang beroleh penghukuman, demikian pula oleh satu perbuatan kebenaran semua orang beroleh pembenaran untuk hidup.
Jadi, akibat pelanggaran Adam saja, semua orang layak dibinasakan. Tetapi akibat perbuatan Kristus saja, terbukalah jalan supaya setiap orang bisa dibenarkan dan memperoleh hidup kekal!
Ingi gwa, ang'wi kukiila igazo la muntu, antu ihi akatwalwa muulamulwa, kukiila witumi ung'wi nuatai ikahuma kuleta tai naupanga kuantu ihi.
Siccome adunque per una offesa [il giudicio è passato] a tutti gli uomini, in condannazione, così ancora per un atto di giustizia la grazia [è passata] a tutti gli uomini, in giustificazione di vita.
Come dunque per la colpa di uno solo si è riversata su tutti gli uomini la condanna, così anche per l'opera di giustizia di uno solo si riversa su tutti gli uomini la giustificazione che dà vita.
Come dunque con un sol fallo la condanna si è estesa a tutti gli uomini, così, con un solo atto di giustizia la giustificazione che dà vita s’è estesa a tutti gli uomini.
Sa, ucara utize tinu inde ugino mani wa wu aweki tize, ahira unu ugino wa wu anu wa kem una u venke.
されば一つの咎によりて罪を定むることの凡ての人に及びしごとく、一つの正しき行爲によりて義とせられ生命を得るに至ることも、凡ての人に及べり。
このようなわけで、ひとりの罪過によってすべての人が罪に定められたように、ひとりの義なる行為によって、いのちを得させる義がすべての人に及ぶのである。
こういうわけで、ちょうど一つの違反によってすべての人が罪に定められたのと同様に、一つの義の行為によってすべての人が義と認められて、いのちを与えられるのです。
然れば一人の犯罪を以て一切の人間まで有罪の宣告を受くるに至りし如く、一切の人間は一人の義を以て義とせられ生命を得るに至れるなり。
ବମନ୍ରା ଆ ଇର୍ସେ ବାତ୍ତେ ଅଡ଼୍କୋ ଜାତିନ୍ ଆ ମନ୍ରାଜି ପନବ୍ରଡନ୍ ଞାଙେଞ୍ଜି, ଏତ୍ତେଲେମା ବମନ୍ରା ଆ ଡରମ୍ମ ବାତ୍ତେ ଅଡ଼୍କୋ ଜାତିନ୍ ଆ ମନ୍ରାଜି ଅନୁରନ୍ ଡ ଅନମେଙନ୍ ଞାଙେଞ୍ଜି ।
Je kꞌu riꞌ, xa jun makaj xkꞌamow loq ri kꞌaxkꞌolal pa kiwiꞌ konojel ri winaq, je xuqujeꞌ xa jun jastaq rech sukꞌal xbꞌanow ri sukꞌal ri kuya kikꞌaslemal konojel.
Magokemo Adamu hu'nea kumimo maka vahe'mofontera knazana erino e'ne. Hianagi magoke ne'mo Kraisi fatgo avu'ava hu'neazamo tazeri agru higeta, Anumzamo'enena fatgo huta nemanita, kasefa manizana hakaremota eri'none.
ಹೀಗೆ, ಒಂದು ಅಪರಾಧದ ನಿಮಿತ್ತ ಎಲ್ಲಾ ಜನರ ಮೇಲೆ ದಂಡನಾತೀರ್ಪು ಬಂದಂತೆಯೇ ಒಂದು ನೀತಿಯ ಕೃತ್ಯದಿಂದ ಎಲ್ಲಾ ಜನರಿಗೂ ಜೀವವನ್ನುಂಟು ಮಾಡುವ ನೀತಿಕರಣವು ಉಂಟಾಯಿತು.
ಹೀಗಿರಲಾಗಿ ಆದಾಮನ ಒಂದೇ ಅಪರಾಧದ ಮೂಲಕ ಎಲ್ಲಾ ಮನುಷ್ಯರಿಗೆ ಮರಣವೆಂಬ ನಿರ್ಣಯವು ಹೇಗೆ ಉಂಟಾಯಿತೋ ಹಾಗೆಯೇ ಕ್ರಿಸ್ತನ ಒಂದೇ ಸತ್ಕಾರ್ಯದಿಂದ ಎಲ್ಲಾ ಮನುಷ್ಯರಿಗೆ ನೀತಿವಂತರೆಂಬ ನಿರ್ಣಯವು ಉಂಟಾಗಿ ಜೀವವು ಫಲಿಸಿತು.
Kulwejo, okulabha kwe chikayo chimwi abhanu bhona bhejile ku ndamu, nakabhee okulabha ku chikolwa chimwi cho bhulengelesi kwejile okubhalilwa obhulengelesi bhwo bhulame ku bhanu bhona.
Linu ingave inogwa incha yuwu ni ncha vanu voni vainjile khuhigiwa, ukhugendela mumbombo yimo iya lweli satwavaliliwe mumbili ugwa lweli mumbanu voni.
Henu, kama kup'et'ela likosa limonga bhanu bhoha bhahidili mu hukumu, ingabhwa kup'et'ela litendo limonga lya haki kwahidili kubhalangibhwa haki jha maisha kwa bhanu bhoha.
그런즉 한 범죄로 많은 사람이 정죄에 이른 것 같이 의의 한 행동으로 말미암아 많은 사람이 의롭다 하심을 받아 생명에 이르렀느니라
그런즉 한 범죄로 많은 사람이 정죄에 이른 것 같이 의의 한 행동으로 말미암아 많은 사람이 의롭다 하심을 받아 생명에 이르렀느니라
Ouinge, ke ma koluk sefanna tuh sang lusla nu sin mwet uh nukewa, in ouiya sacna orekma in aksuwos sefanna tuh aksukosokye mwet uh nukewa, ac sang moul nu selos.
Linuhe, cha chive cha umwina bonse bantu baba atulwa, ni hakuba bulyo cha mutendo wonke wa chishemo uba lite intukuluho yabuhalo bwa bantu bonse.
| کەواتە وەک چۆن بە یەک گوناه تاوانبارکردن بۆ هەموو مرۆڤ هاتە کایەوە، بە هەمان شێوە بە کارێکی ڕاستودروست بێتاوانکردن هاتە کایەوە کە ژیان بۆ هەموو مرۆڤ دەهێنێت. |
ରଅଣି ପା଼ପୁ ଏ଼ନିକିହିଁ ବାରେ ମାଣ୍ସି କୂଡ଼ାଇଁ ଡଣ୍ତ ବେଟା ଆ଼ୱିକିତେ, ଏଲେକିହିଁଏ ରଅଣି ଦାର୍ମୁତି କାମା ବାରେ ମାଣ୍ସି କୂଡ଼ା ତାକି ଗେଲ୍ପି ଆ଼ନାଣି ଇଞ୍ଜାଁ ରା଼ଆଗାଟି ଜୀୱୁ ତାଚାହୀତେ ।
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitæ.
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitæ.
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.
igitur sicut per unius delictum in omnes homines in condemnationem sic et per unius iustitiam in omnes homines in iustificationem vitae
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitae.
Tad nu itin kā caur viena apgrēkošanos pazudināšana ir nākusi pār visiem cilvēkiem, tāpat arī caur viena taisnību dzīvības taisnošana nāk pār visiem cilvēkiem.
Na mokuse, ndenge mabe ya moto moko ememelaki bato nyonso etumbu, ndenge wana mpe mosala ya moto moko mpo na kokokisa bosembo ememeli bato nyonso bonsomi mpe bomoi.
येकोलायी जसो एक अपराध सब आदमियों लायी सजा की आज्ञा को वजह भयो, वसोच एक सच्च को काम भी सब लोगों ख मुक्त करय हय अऊर जीवन देवय हंय।
Kale ng’abantu bonna bwe baasalirwa omusango olw’ekibi ekimu, bwe kityo n’olw’ekikolwa ekimu eky’obutuukirivu abantu bonna mwe baaweerwa obutuukirivu ne bafuna obulamu.
तेबे जेड़ा एक पाप सबी मांणूआ खे मौता री सजा री बजअ ऊआ, तेड़ा ई एक तर्मो रा काम बी सबी मांणूआ रे जीवनो खे तर्मी ठराणे री बजअ ऊआ।
Koa tahaka ny nahatongavan’ ny fanamelohana ho an’ ny olona rehetra noho ny fahadisoana iray no nahatongavan’ ny fanamarinana ho amin’ ny fiainana kosa ho an’ ny olona rehetra noho ny fahamarinana iray.
Aa le, hambañe amy te nafà’ ty hakeo raike ze kila ondaty, te nivantañen-ko veloñe ami’ty sata-vañoñe raike ka ze hene’ ondaty.
അങ്ങനെ ഏകലംഘനത്താൽ സകലമനുഷ്യർക്കും ശിക്ഷാവിധിവന്നതുപോലെ ഏകനീതിപ്രവൃത്തിയാൽ സകലമനുഷ്യർക്കും ജീവകാരണമായ നീതീകരണവും വന്നു.
അങ്ങനെ ഏകലംഘനത്താൽ സകലമനുഷ്യൎക്കും ശിക്ഷാവിധിവന്നതുപോലെ ഏകനീതിയാൽ സകലമനുഷ്യൎക്കും ജീവകാരണമായ നീതീകരണവും വന്നു.
അങ്ങനെ ഒരു ലംഘനംമൂലം എല്ലാ മനുഷ്യരും ശിക്ഷാവിധിയിൽ ആയതുപോലെ, ഒരു നീതിപ്രവൃത്തി എല്ലാ മനുഷ്യരെയും ജീവദായകമായ നീതീകരണത്തിലേക്കു നയിക്കുന്നു.
Maram aduna mi amagi papna mi pumnamakpu aranba tahanbagumna, achumba chatpagi thabak amagi mapanna chumhanbiba amasung hingba mi pumnamakta lak-halli.
म्हणून जसे एकाच अपराधामुळे सर्व मनुष्यांना दंडाज्ञा ठरविण्यास कारण झाले, तसे एकाच निर्दोषीकरणामुळे सर्व मनुष्यांना जीवनासाठी नीतिमान ठरविण्यास कारण झाले.
ମିଆଁଦ୍ ହଡ଼ରାଃ ପାପ୍ ହରାତେ ସବେନ୍ ହଡ଼କ ସାଜାଇକ ନାମ୍କେଦା, ଏନ୍ଲେକାଗି ମିଆଁଦ୍ ହଡ଼ରାଃ ଧାର୍ମାନ୍ ହରାତେ ସବେନ୍ ହଡ଼କ ନାଙ୍ଗ୍ ରାଡ଼ାନ୍ ଆଡଃ ନାୱା ଜୀଦାନ୍ ଆଉୱାକାଦାଏ ।
Bhai, malinga kwa shambi shika mundu jumo bhandu bhowe bhashiukumulwanga, nneyo peyo kwa shitendi sha aki shika mundu juna yani a Yeshu Kilishitu, shishikwapanganga bhandu bhowe aki na gumi.
သို့ဖြစ်၍တစ်ဦးကအပြစ်ကိုပြုသောကြောင့် လူသားအားလုံးပင်ပြစ်ဒဏ်စီရင်ခြင်းကိုခံရ ကြသည်နည်းတူ အခြားတစ်ဦးကဖြောင့်မတ် သောအမှုကိုပြုသောကြောင့်လူသားအပေါင်း တို့သည်ပြစ်ဒဏ်စီရင်ခြင်းမှလွတ်မြောက်၍ အသက်ရှင်ရကြ၏။-
ထိုကြောင့်၊ တယောက်သောသူ၏ပြစ်မှားခြင်းအားဖြင့်၊ လူအပေါင်းတို့သည် အပြစ်စီရင်ခြင်းနှင့် တွေ့ကြုံရကြသည်နည်းတူ၊ တယောက်သောသူ၏ ဖြောင့်မတ်ခြင်းအားဖြင့်၊ လူအပေါင်းတို့သည် အသက်နှင့် ယှဉ်သော ဖြောင့်မတ်ရာသို့ ရောက်ခြင်းအခွင့်ကို ရကြ၏။
ထိုကြောင့် ၊ တစ် ယောက်သောသူ၏ပြစ်မှား ခြင်းအားဖြင့် ၊ လူ အပေါင်း တို့သည် အပြစ်စီရင် ခြင်းနှင့် တွေ့ကြုံရကြသည်နည်းတူ ၊ တစ် ယောက်သောသူ၏ ဖြောင့်မတ် ခြင်းအားဖြင့် ၊ လူ အပေါင်း တို့သည် အသက် နှင့် ယှဉ်သော ဖြောင့်မတ် ရာသို့ ရောက်ခြင်းအခွင့်ကို ရကြ၏။
Ae ra, i te mea na te hara kotahi i tau ai te he ki nga tangata katoa, waihoki na te tika kotahi i puta ai te mea homai noa ki nga tangata katoa, e tika ai, e ora ai.
Etu karone kineka ekjon laga paap pora sob manu uporte sajai anise, etu nisena he ekjon dharmik kaam pora sob manu karone jibon aru dharmikta anise.
Erah raang ih, wasiit rangdah thoidi loongtang mina ah dut haatta, erah likhiikkhiik kateng wasiit reeraang nawa ih uh warep mina roidong ah jen pang et ah eno roidong ah koh ah.
Ngakho-ke, njengoba okwalandela isiphambeko esisodwa kwaba yikulahlwa kwabantu bonke, ngokunjalo isenzo sokulunga esisodwa saletha ukulungisiswa lokuphila kwabantu bonke.
Ngakho njengoba ngesiphambeko soyedwa isigwebo saba kubo bonke abantu ukuya ekulahlweni, ngokunjalo langokulunga koyedwa umusa weza kubo bonke abantu ukuya ekulungisisweni kwempilo.
Nyanyo basi, mana itei pitya kwa likosa limo bandu boti icha kuukumu, kwapitya kwa kitendo chio cha haki kwaisile balangilwa kwa haki ya maisa ya bandu boti.
यसरी एउटा अपराधद्वारा सबै मानिस दण्डको भागीदार हुन आए र एउटा धार्मिकताको कामद्वारा सबै मानिसको निम्ति धर्मीकरण आयो ।
Hinu ngati kubuda kwa mundu mmonga kukitili vandu voha kuhamuliwa mbunu, mewawa chindu chimonga chabwina kwa Chapanga chikuvakita vandu voha vakumganisa na kuvapela wumi.
Altså: likesom éns fall blev til fordømmelse for alle mennesker, således blev også éns rettferdige gjerning til livsens rettferdiggjørelse for alle mennesker;
Ja, den ene syndige handlingen av Adam gjorde det slik at alle mennesker ble dømt til å dø, mens den ene rette handlingen av Kristus gjorde det slik at alle kan bli tilgitt av Gud og få leve.
Difor, liksom ein manns fall vart til fordøming for alle menneskje, so vart og ein manns rettferdige gjerning til livsens rettferdiggjering for alle menneskje.
ଅତଏବ, ଜଣକର ଅପରାଧର ଫଳ ସ୍ୱରୂପେ ଯେପରି ସମସ୍ତ ମନୁଷ୍ୟଙ୍କ ପ୍ରତି ଦଣ୍ଡାଜ୍ଞା ଘଟିଲା, ସେହିପରି ମଧ୍ୟ ଜଣକର ଧାର୍ମିକତାର କର୍ମର ଫଳ ସ୍ୱରୂପେ ସମସ୍ତ ମନୁଷ୍ୟଙ୍କ ପ୍ରତି ଜୀବନଦାୟକ ଧାର୍ମିକଗଣନା ଘଟିଲା।
Kanaafuu akkuma balleessaan tokko nama hundatti yakka mursiise, akkasuma immoo hojiin qajeelummaa tokko nama hundaaf qajeelummaa jireenya fidu taʼe.
ਉਪਰੰਤ ਜਿਵੇਂ ਇੱਕ ਅਪਰਾਧ ਦੇ ਕਾਰਨ ਸਾਰਿਆਂ ਮਨੁੱਖਾਂ ਉੱਤੇ ਦੋਸ਼ ਲੱਗਾ ਤਿਵੇਂ ਹੀ ਧਾਰਮਿਕਤਾ ਦੇ ਇੱਕ ਕੰਮ ਦੇ ਕਾਰਨ ਸਭਨਾਂ ਮਨੁੱਖਾਂ ਲਈ ਮਾਫ਼ੀ ਅਤੇ ਜੀਵਨ ਮਿਲਿਆ।
ଲାଗିଂ, ରୱାନ୍ ପାପ୍ନି ପାଡ଼୍ ଲାକେ ଇନେସ୍ ୱିଜ଼ାର୍ ମାନାୟାର୍ତି କାଜିଂ ଦାଣ୍ଡ୍ ବଲ୍ ଗିଟାତାତ୍, ହେ ଲାକେ ପା ରୱାନ୍ତି ଦାର୍ମିକାତା କାରୁମ୍ନି ପାଡ଼୍ ଲାକେ ୱିଜ଼ାର୍ ମାନାୟାର୍ତି କାଜିଂ ଜିବୁନ୍ ହିଦ୍ନି ଦାର୍ମି ଗାଣା କିୟାନାକା ଗିଟାତାତ୍ ।
| پس همچنانکه به یک خطا حکم شد برجمیع مردمان برای قصاص، همچنین به یک عمل صالح بخشش شد بر جمیع مردمان برای عدالت حیات. |
| بله، گناه آدم برای همه محکومیت بههمراه آورد، اما عمل شایسته و عادلانۀ مسیح رابطۀ درست با خدا و نیز حیات را به ارمغان میآوَرَد. |
Su likosa lya muntu yumu ntambu lyalijegiti kutoza kwa wantu woseri. Ntambu iraayi shitendu shimu shashimfiriziya Mlungu shiwatenda wantu woseri wamjimiri na Mlungu na kupananwa ukomu wa mashaka goseri.
A duen dip en me ta men aramas akan karos me kadeik ki ong mela, i dueta pung ta ieu itar ong kapung kila aramas akan karos, en kamaurela.
A duen dip en me ta men aramaj akan karoj me kadeik ki on mela, i dueta pun ta ieu itar on kapun kila aramaj akan karoj, en kamaurela.
Przetoż tedy jako przez jednego upadek na wszystkich ludzi przyszła wina ku potępieniu; tak też przez jednego usprawiedliwienie na wszystkich ludzi przyszedł dar ku usprawiedliwieniu żywota.
Grzech jednego ściągnął na wszystkich potępienie. Dlatego prawość Jednego przynosi wszystkim uniewinnienie.
Tak więc, jak przez przestępstwo jednego na wszystkich ludzi [spadł wyrok] ku potępieniu, tak też przez sprawiedliwość jednego na wszystkich ludzi [spłynął dar] ku usprawiedliwieniu [dającemu] życie.
Portanto, assim como uma transgressão resultou em condenação sobre todos os seres humanos, assim também um ato de justiça resultou em justificação da vida sobre todos os seres humanos.
Pois assim como por uma só offensa veiu o juizo sobre todos os homens para condemnação, assim tambem por um só acto de justiça veiu a graça sobre todos os homens para justificação de vida
Pois assim como por uma só ofensa veio o juízo sobre todos os homens para condenação, assim também por um só ato de justiça veio a graça sobre todos os homens para justificação de vida
Portanto, o fato de [Adão ]desobedecer certa vez a lei de Deus fez com que todos os seres humanos merecessem o castigo divino. Semelhantemente, o fato de um homem, [Jesus], agir retamente [ao morrer ]fez com que Deus pudesse [apagar o registro ]dos pecados de todos os seres humanos, [capacitando-os a ]viver eternamente.
Da mesma maneira que apenas um pecado trouxe a condenação para todos os seres humanos, um único ato de justiça deu a todos a oportunidade de viver de forma justa.
Então, como através de uma transgressão, todos os homens foram condenados; mesmo assim, através de um ato de retidão, todos os homens foram justificados à vida.
…Астфел дар, дупэ кум принтр-о сингурэ грешялэ а венит о осындэ каре а ловит пе тоць оамений, тот аша, принтр-о сингурэ хотэрыре де ертаре а венит пентру тоць оамений о хотэрыре де неприхэнире каре дэ вяца.
Astfel, după cum, printr-o singură fărădelege, toți oamenii au fost condamnați, tot așa, printr-o singură faptă de dreptate, toți oamenii au fost îndreptățiți pentru viață.
Dadꞌi atahori sa salan esa, soi dalaꞌ fo basa atahori musi neneoiꞌ mia Lamatuaꞌ matan. Ma Atahori sa tatao ndoo-tetun esa, soi dalaꞌ fo basa atahori maloleꞌ baliꞌ ro Lamatuaꞌ, fo rasodꞌa ndoo-tetuꞌ ro E.
Посему, как преступлением одного всем человекам осуждение, так правдою одного всем человекам оправдание к жизни.
Eshi basi, nkashe shilila etulo ezaomo wetu bhoti bhahenzele hulonzi huje ashilile huntulo emo hwu henzele abhanziwe elyoli eyesiku ezabhantu bhoti.
Ma anghan, mi inkhat nunsie sikin mi murdi theiloi intum an nia, ma angdênin mi inkhat dikna sikin mi murdi dik intumin an ring thei zoi ani.
eko'parAdho yadvat sarvvamAnavAnAM daNDagAmI mArgo 'bhavat tadvad ekaM puNyadAnaM sarvvamAnavAnAM jIvanayuktapuNyagAmI mArga eva|
একোঽপৰাধো যদ্ৱৎ সৰ্ৱ্ৱমানৱানাং দণ্ডগামী মাৰ্গো ঽভৱৎ তদ্ৱদ্ একং পুণ্যদানং সৰ্ৱ্ৱমানৱানাং জীৱনযুক্তপুণ্যগামী মাৰ্গ এৱ|
একোঽপরাধো যদ্ৱৎ সর্ৱ্ৱমানৱানাং দণ্ডগামী মার্গো ঽভৱৎ তদ্ৱদ্ একং পুণ্যদানং সর্ৱ্ৱমানৱানাং জীৱনযুক্তপুণ্যগামী মার্গ এৱ|
ဧကော'ပရာဓော ယဒွတ် သရွွမာနဝါနာံ ဒဏ္ဍဂါမီ မာရ္ဂော 'ဘဝတ် တဒွဒ် ဧကံ ပုဏျဒါနံ သရွွမာနဝါနာံ ဇီဝနယုက္တပုဏျဂါမီ မာရ္ဂ ဧဝ၊
EkO'parAdhO yadvat sarvvamAnavAnAM daNPagAmI mArgO 'bhavat tadvad EkaM puNyadAnaM sarvvamAnavAnAM jIvanayuktapuNyagAmI mArga Eva|
एकोऽपराधो यद्वत् सर्व्वमानवानां दण्डगामी मार्गो ऽभवत् तद्वद् एकं पुण्यदानं सर्व्वमानवानां जीवनयुक्तपुण्यगामी मार्ग एव।
એકોઽપરાધો યદ્વત્ સર્વ્વમાનવાનાં દણ્ડગામી માર્ગો ઽભવત્ તદ્વદ્ એકં પુણ્યદાનં સર્વ્વમાનવાનાં જીવનયુક્તપુણ્યગામી માર્ગ એવ|
eko'parādho yadvat sarvvamānavānāṁ daṇḍagāmī mārgo 'bhavat tadvad ekaṁ puṇyadānaṁ sarvvamānavānāṁ jīvanayuktapuṇyagāmī mārga eva|
ēkō'parādhō yadvat sarvvamānavānāṁ daṇḍagāmī mārgō 'bhavat tadvad ēkaṁ puṇyadānaṁ sarvvamānavānāṁ jīvanayuktapuṇyagāmī mārga ēva|
eko. aparAdho yadvat sarvvamAnavAnAM daNDagAmI mArgo. abhavat tadvad ekaM puNyadAnaM sarvvamAnavAnAM jIvanayuktapuNyagAmI mArga eva|
ಏಕೋಽಪರಾಧೋ ಯದ್ವತ್ ಸರ್ವ್ವಮಾನವಾನಾಂ ದಣ್ಡಗಾಮೀ ಮಾರ್ಗೋ ಽಭವತ್ ತದ್ವದ್ ಏಕಂ ಪುಣ್ಯದಾನಂ ಸರ್ವ್ವಮಾನವಾನಾಂ ಜೀವನಯುಕ್ತಪುಣ್ಯಗಾಮೀ ಮಾರ್ಗ ಏವ|
ឯកោៜបរាធោ យទ្វត៑ សវ៌្វមានវានាំ ទណ្ឌគាមី មាគ៌ោ ៜភវត៑ តទ្វទ៑ ឯកំ បុណ្យទានំ សវ៌្វមានវានាំ ជីវនយុក្តបុណ្យគាមី មាគ៌ ឯវ។
ഏകോഽപരാധോ യദ്വത് സർവ്വമാനവാനാം ദണ്ഡഗാമീ മാർഗോ ഽഭവത് തദ്വദ് ഏകം പുണ്യദാനം സർവ്വമാനവാനാം ജീവനയുക്തപുണ്യഗാമീ മാർഗ ഏവ|
ଏକୋଽପରାଧୋ ଯଦ୍ୱତ୍ ସର୍ୱ୍ୱମାନୱାନାଂ ଦଣ୍ଡଗାମୀ ମାର୍ଗୋ ଽଭୱତ୍ ତଦ୍ୱଦ୍ ଏକଂ ପୁଣ୍ୟଦାନଂ ସର୍ୱ୍ୱମାନୱାନାଂ ଜୀୱନଯୁକ୍ତପୁଣ୍ୟଗାମୀ ମାର୍ଗ ଏୱ|
ਏਕੋ(ਅ)ਪਰਾਧੋ ਯਦ੍ਵਤ੍ ਸਰ੍ੱਵਮਾਨਵਾਨਾਂ ਦਣ੍ਡਗਾਮੀ ਮਾਰ੍ਗੋ (ਅ)ਭਵਤ੍ ਤਦ੍ਵਦ੍ ਏਕੰ ਪੁਣ੍ਯਦਾਨੰ ਸਰ੍ੱਵਮਾਨਵਾਨਾਂ ਜੀਵਨਯੁਕ੍ਤਪੁਣ੍ਯਗਾਮੀ ਮਾਰ੍ਗ ਏਵ|
ඒකෝ(අ)පරාධෝ යද්වත් සර්ව්වමානවානාං දණ්ඩගාමී මාර්ගෝ (අ)භවත් තද්වද් ඒකං පුණ්යදානං සර්ව්වමානවානාං ජීවනයුක්තපුණ්යගාමී මාර්ග ඒව|
ஏகோ(அ)பராதோ⁴ யத்³வத் ஸர்வ்வமாநவாநாம்’ த³ண்ட³கா³மீ மார்கோ³ (அ)ப⁴வத் தத்³வத்³ ஏகம்’ புண்யதா³நம்’ ஸர்வ்வமாநவாநாம்’ ஜீவநயுக்தபுண்யகா³மீ மார்க³ ஏவ|
ఏకోఽపరాధో యద్వత్ సర్వ్వమానవానాం దణ్డగామీ మార్గో ఽభవత్ తద్వద్ ఏకం పుణ్యదానం సర్వ్వమానవానాం జీవనయుక్తపుణ్యగామీ మార్గ ఏవ|
เอโก'ปราโธ ยทฺวตฺ สรฺวฺวมานวานำ ทณฺฑคามี มารฺโค 'ภวตฺ ตทฺวทฺ เอกํ ปุณฺยทานํ สรฺวฺวมานวานำ ชีวนยุกฺตปุณฺยคามี มารฺค เอวฯ
ཨེཀོ྅པརཱདྷོ ཡདྭཏ྄ སཪྻྭམཱནཝཱནཱཾ དཎྜགཱམཱི མཱརྒོ ྅བྷཝཏ྄ ཏདྭད྄ ཨེཀཾ པུཎྱདཱནཾ སཪྻྭམཱནཝཱནཱཾ ཛཱིཝནཡུཀྟཔུཎྱགཱམཱི མཱརྒ ཨེཝ།
| ایکوپَرادھو یَدْوَتْ سَرْوَّمانَواناں دَنْڈَگامِی مارْگو بھَوَتْ تَدْوَدْ ایکَں پُنْیَدانَں سَرْوَّمانَواناں جِیوَنَیُکْتَپُنْیَگامِی مارْگَ ایوَ۔ |
eko. aparaadho yadvat sarvvamaanavaanaa. m da. n.dagaamii maargo. abhavat tadvad eka. m pu. nyadaana. m sarvvamaanavaanaa. m jiivanayuktapu. nyagaamii maarga eva|
Зато, дакле, као што за грех једног дође осуђење на све људе, тако и правдом једног дође на све људе оправдање живота.
Zato dakle kao što za grijeh jednoga doðe osuðenje na sve ljude, tako i pravdom jednoga doðe na sve ljude opravdanje života.
Ee, Sebe sa ga Adamo se tlisitse kotlhao mo go botlhe, mme tshiamo ya ga Keresete e dira batho tshiamo mo Modimong, gore ba tshele.
Naizvozvo sezvo nekudarika kweumwe kutonga kwakauya kuvanhu vese, mukupiwa mhosva, saizvozvowo nekururama kweumwe, nyasha dzakauya kuvanhu vese mukusapiwa mhosva kweupenyu.
Naizvozvo, nokuda kwokudarika kwomunhu mumwe mhosva yakapiwa kuvanhu vose, saka naizvozvowo nokuda kwechiito chimwe chokururama, kururamisirwa kunouyisa upenyu kwakavapo kuvanhu vose.
Темже убо, якоже единаго прегрешением во вся человеки вниде осуждение, такожде и единаго оправданием во вся человеки вниде оправдание жизни.
Torej kakor je prišla po prestopku enega sodba nad vse ljudi v obsodbo, točno tako je prišel po pravičnosti enega zastonjski dar nad vse ljudi v opravičenje življenja.
Kakor je torej po pregrehi enega prišlo obsojenje na vse ljudi, tako je tudi po pravičnosti enega prišlo na vse ljudi opravičenje življenja.
Neco, mbuli bwipishi bwa muntu umo ncobwalapesheti lombolosho ne cisubulo ca Lesa cise pa bantu bonse, neco kayi incito ya muntu walulama yalaleta bululami ku bantu bonse ne kubapa buyumi.
Haddaba dembiga nin keliya aawadiis waxaa dadka oo dhan ugu yimid xukun, sidaas oo kalena nin keliya xaqnimaduu sameeyey aawadeed waxaa dadka oo dhan ugu timid hadiyad in xaq laga dhigo oo ay noolaadaan.
Así que, de la manera que por un delito vino la culpa a todos los hombres para condenación, así por una justicia vino la gracia a todos los hombres para justificación de vida.
Del mismo modo que un pecado trajo condenación a todos, un acto de justicia nos dio a todos la oportunidad de vivir en justicia.
Así, pues, como por una sola transgresión fueron condenados todos los hombres, así por una sola acción de justicia fueron justificados todos los hombres para la vida.
Como por medio de [la] transgresión llegó la culpa a todos los hombres para condenación, así también, por medio de un acto de justicia llegó la gracia a todos los hombres para justificación de vida.
De esta manera, como por un solo delito ( vino juicio ) sobre todos los hombres para condenación, así también por una sola obra de justicia (viene la gracia ) a todos los hombres para justificación de vida.
Así que, de la manera que por el delito de uno vino la culpa a todos los hombres para condenación, así por la justicia de uno vino la gracia a todos los hombres para justificación de vida.
Así que, de la manera que por un delito [vino la culpa] á todos los hombres para condenación, así por una justicia [vino la gracia] á todos los hombres para justificación de vida.
Así que, de la manera que por un delito [vino la culpa] á todos los hombres para condenacion, así por una justicia [vino la gracia] á todos los hombres para justificacion de vida.
Entonces, como el efecto de un acto de maldad fue que el castigo vino sobre todos los hombres, aun así el efecto de un acto de justicia muchos quedarán libres de condenación.
Hivyo basi, kama kupitia kosa moja watu wote walikuja kwenye hukumu, ingawa kupitia tendo moja la haki kulikuja kuhesabiwa haki ya maisha kwa watu wote.
Basi, kama vile kosa la mtu mmoja lilivyoleta hukumu kwa binadamu wote, kadhalika kitendo kimoja kiadilifu kinawapa uhuru na uzima.
Kwa hiyo, kama vile kosa la mtu mmoja lilivyoleta adhabu kwa watu wote, vivyo hivyo pia kwa tendo la haki la mtu mmoja lilileta kuhesabiwa haki ambako huleta uzima kwa wote.
Alltså, likasom det, som kom genom en endas fall, för alla människor ledde till en fördömelsedom, så leder det, som kom genom rättfärdiggörelsedomen förmedelst en enda, för alla människor till en rättfärdiggörelse som medför liv.
Ty såsom för ens synds skull, är fördömelse kommen öfver alla menniskor; så kommer ock, igenom ens rättfärdighet, lifsens rättfärdning öfver alla menniskor.
Alltså, likasom det, som kom genom en endas fall, för alla människor ledde till en fördömelsedom, så leder det, som kom genom rättfärdiggörelsedomen förmedelst en enda, för alla människor till en rättfärdiggörelse som medför liv.
Kaya kung paanong sa pamamagitan ng isang pagsuway ay dumating ang hatol sa lahat ng mga tao sa ipagdurusa; gayon din naman sa pamamagitan ng isang gawa ng katuwiran, ang kaloob na walang bayad ay dumating sa lahat ng mga tao sa ikaaaring-ganap ng buhay.
Kung gayon, dahil sa pagkakasala ng isa, ang lahat ng tao ay dumating sa kaparusahan, gayon din sa pamamagitan ng isang gawa ng katuwiran ay dumating ang pagpapawalang-sala ng buhay para sa lahat ng tao.
Vkvlvgabv, akin gv rimur lo mvnwng nga alvmabv rimu duku, oogv lamtv apia bv darwknv akin gv rinam lokv mvnwng nyi am anyutaku bv rimin jimu duku okv singnamrinam am bunua jiduku.
எனவே, ஒரே மீறுதலினாலே எல்லா மனிதர்களுக்கும் தண்டனைக்குரிய தீர்ப்பு உண்டானதுபோல, ஒரே நீதியினாலே எல்லா மனிதர்களுக்கும் ஜீவனைக் கொடுக்கும் நீதிக்குரிய தீர்ப்பு உண்டானது.
ஆகையால், ஒரு மீறுதலின் பிரதிபலனாக, எல்லா மனிதருக்கும் தண்டனையின் தீர்ப்பு உண்டானதுபோல, ஒரு நீதிச் செயலின் பிரதிபலனாக, எல்லா மனிதருக்கும் வாழ்வைக் கொண்டுவருகிற, நீதிமான்கள் என்ற தீர்ப்பு உண்டானது.
కాబట్టి తీర్పు ఒక్క అపరాధం ద్వారా వచ్చి, మనుషులందరిపై శిక్షకు ఏ విధంగా కారణమయ్యిందో, ఆలాగే ఒక్క నీతి కార్యం వలన కృపాదానం మనుషులందరికీ జీవప్రదమైన నీతి కలగడానికి కారణమయ్యింది.
Pea ko eni, ʻo hangē kuo hoko ʻi he angahala ʻae tokotaha ʻae fakamalaʻia ki he kakai kotoa pē: pea pehē foki, ko e meʻa ʻi he māʻoniʻoni ʻae tokotaha kuo hoko ʻae fakatonuhia ʻoe moʻui ki he kakai kotoa pē.
İşte, tek bir suçun bütün insanların mahkûmiyetine yol açtığı gibi, bir doğruluk eylemi de bütün insanlara yaşam veren aklanmayı sağladı.
Enti sɛnea onipa baako pɛ bɔne a ɔyɛe no ma wobuu nnipa nyinaa fɔ no, saa ara nso na trenee nneyɛe baako ma wobuu nnipa nyinaa bem, ma yenyaa nkwa.
Enti sɛdeɛ onipa baako pɛ bɔne a ɔyɛeɛ no ma wɔbuu nnipa nyinaa fɔ no, saa ara nso na tenenee adeyɛ baako maa wɔbuu nnipa nyinaa bem, na yɛnyaa nkwa.
Отже, як один злочин призвів до засудження всіх людей, так через один праведний вчинок для всіх людей прийшло виправдання, яке дає життя.
Ось тому́, як через пере́ступ одно́го на всіх людей прийшов о́суд, так і через праведність Одно́го прийшло ви́правдания для життя на всіх людей.
Тим же оце, як через провину одного на всїх людей осуд, так і через праведність одного на всїх людей оправданнє життя.
ग़रज़ जैसा एक गुनाह की वजह से वो फ़ैसला हुआ जिसका नतीजा सब आदमियों की सज़ा का हुक्म था; वैसे ही रास्तबाज़ी के एक काम के वसीले से सब आदमियों को वो ने'मत मिली जिससे रास्तबाज़ ठहराकर ज़िन्दगी पाएँ।
| شۇڭا، بىر قېتىملىق ئىتائەتسىزلىك تۈپەيلىدىن بارلىق ئىنسانلار گۇناھنىڭ جازاسىغا مەھكۇم قىلىنغان بولسا، ئوخشاشلا بىر قېتىملىق ھەققانىي ئەمەل بىلەن ھاياتلىق ئېلىپ كېلىدىغان ھەققانىيلىق پۈتكۈل ئىنسانلارغا يەتكۈزۈلگەن. |
Шуңа, бир қетимлиқ итаәтсизлик түпәйлидин барлиқ инсанлар гунаниң җазасиға мәһкүм қилинған болса, охшашла бир қетимлиқ һәққаний әмәл билән һаятлиқ елип келидиған һәққанийлиқ пүткүл инсанларға йәткүзүлгән.
Shunga, bir qétimliq itaetsizlik tüpeylidin barliq insanlar gunahning jazasigha mehkum qilin’ghan bolsa, oxshashla bir qétimliq heqqaniy emel bilen hayatliq élip kélidighan heqqaniyliq pütkül insanlargha yetküzülgen.
Xunga, bir ⱪetimliⱪ itaǝtsizlik tüpǝylidin barliⱪ insanlar gunaⱨning jazasiƣa mǝⱨkum ⱪilinƣan bolsa, ohxaxla bir ⱪetimliⱪ ⱨǝⱪⱪaniy ǝmǝl bilǝn ⱨayatliⱪ elip kelidiƣan ⱨǝⱪⱪaniyliⱪ pütkül insanlarƣa yǝtküzülgǝn.
Vậy, như bởi chỉ một tội mà sự đoán phạt rải khắp hết thảy mọi người thể nào, thì bởi chỉ một việc công bình mà sự xưng công bình, là sự ban sự sống, cũng rải khắp cho mọi người thể ấy.
Vậy, như bởi chỉ một tội mà sự đoán phạt rải khắp hết thảy mọi người thể nào, thì bởi chỉ một việc công bình mà sự xưng công bình, là sự ban sự sống, cũng rải khắp cho mọi người thể ấy.
Do tội của A-đam, mọi người bị kết án, nhưng do việc công chính của Chúa Cứu Thế, mọi người được xưng công chính và được đời sống mới.
pe lino, nave kukilila unkole ghumo ghwene vooni valyisile ku vuhighi, nambe ulakuva ombombo jimo ija kyang'haani kulisile kuvalilua ikyang'haani ja vwumi ku vaanhu vooni.
Nzimbala yi mutu wumosi yinata mbedoso yi batu boso; bobuawu mavanga masonga ma mutu wumosi makula batu boso mu thumbudulu ayi malembo bazingisa.
Ǹjẹ́ bí o bá jẹ pé nípa ẹ̀ṣẹ̀ ẹnìkan ìdájọ́ dé bá gbogbo ènìyàn sí ìdálẹ́bi; gẹ́gẹ́ bẹ́ẹ̀ ni nípa ìwà òdodo ẹnìkan, ẹ̀bùn ọ̀fẹ́ dé sórí gbogbo ènìyàn fún ìdáláre sí ìyè.
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