Romans 5:14
Nevertheless death reigned from Adam until Moses, even over those whose sins were not like Adam’s disobedience, who is a foreshadowing of him who was to come.
por vdekja mbretëroi nga Adami deri te Moisiu edhe mbi ata që nuk kishin mëkatuar me një shkelje të ngjashme nga ajo e Adamit, që është figura e atij që duhej të vinte.
Vat nani, uku wasu tigoh inchizunnu Adamu udu kubin Musa, vat udu kiti nalẹ na iwasu kulapi nafo aAdamu ba ndirun lanzu liru, na amerẹ wadi kuyoli nlẹ namadakẹ.
| لَكِنْ قَدْ مَلَكَ ٱلْمَوْتُ مِنْ آدَمَ إِلَى مُوسَى، وَذَلِكَ عَلَى ٱلَّذِينَ لَمْ يُخْطِئُوا عَلَى شِبْهِ تَعَدِّي آدَمَ، ٱلَّذِي هُوَ مِثَالُ ٱلْآتِي. |
| أَمَّا الْمَوْتُ، فَقَدْ مَلَكَ مُنْذُ آدَمَ إِلَى مُوسَى، حَتَّى عَلَى الَّذِينَ لَمْ يَرْتَكِبُوا خَطِيئَةً شَبِيهَةً بِمُخَالَفَةِ آدَمَ، الَّذِي هُوَ رَمْزٌ لِلآتِي بَعْدَهُ. |
| ܐܠܐ ܐܡܠܟ ܡܘܬܐ ܡܢ ܐܕܡ ܘܥܕܡܐ ܠܡܘܫܐ ܐܦ ܥܠ ܐܝܠܝܢ ܕܠܐ ܚܛܘ ܒܕܡܘܬܐ ܕܥܒܪ ܢܡܘܤܗ ܕܐܕܡ ܗܘ ܕܐܝܬܘܗܝ ܕܡܘܬܐ ܕܗܘ ܕܥܬܝܕ |
Սակայն մահը թագաւորեց Ադամէն մինչեւ Մովսէս, նոյնիսկ Ադամի օրինազանցութեան նման չմեղանչողներուն վրայ. ինք նախատիպն էր անոր՝ որ յետոյ պիտի գար:
তথাপি যি সকলে আদমৰ আজ্ঞা-লঙ্ঘনৰ দৰে পাপ কৰা নাই, আদমৰ পৰা মোচিলৈকে তেওঁলোকৰ ওপৰতো মৃত্যুৱে ৰাজত্ব কৰিছিল; সেই আদম আহিবলগীয়া জনৰ প্ৰতিৰূপ আছিল।
Lakin Adəmdən Musaya qədər ölüm hamıya, hətta Adəmin əmri pozmasına bənzər bir günah etməyənlərə də hökmranlıq etdi. Adəm o gələcək İnsanın əvvəlcədən göstərilən təsviri idi.
Kange wo ri duwaleu, bwaro ma liyar, terti dor Adamu nimde Muca, la kange dor buro mabo bwiran ke yabka diir nyalek nawo Adamu ce wo yilam dangke ce nii wo a bou tiyeu.
Baina regnatu vkan du herioac Adamganic Moysesganano, bekaturic eguin eztutenén gainean-ere Adamen transgressionearen façoinera cein baita ethorteco cenaren figura.
Be A: da: me ea eso amogainini Mousese ea esoga, dunu huluane da wadela: i hou hamobeba: le, bogosu dawa: i. Ilia A: da: me ea hou defele hame hamoi be huluane bogosu dawa: i. A: da: me da hobea misunu dunu amo ilia fedege agoane esalu.
তা সত্বেও, যারা আদমের মত আজ্ঞা অমান্য করে পাপ করে নি, আদম থেকে মোশি পর্যন্ত তাদের উপরেও মৃত্যু রাজত্ব করেছিল। আর যার আসার কথা ছিল আদম তাঁরই প্রতিরূপ।
তবুও, আদমের সময় থেকে মোশির সময় পর্যন্ত মৃত্যু কর্তৃত্ব করেছিল, এমনকি তাদের উপরেও করেছিল যারা বিধান অমান্য করে কোনো পাপ করেনি, যেমন সেই আদম করেছিলেন, যিনি ছিলেন ভবিষ্যতে আগত ব্যক্তির প্রতিরূপ।
फिरी भी आदमे करां मूसा तगर सेब्भी लोकेईं पाप कियो ते सब लोक मरे, ज़ैन लोकेईं तैस आदमेरो ज़ेरो पाप न कियो तैना भी मरे, आदम मसीहेरो ज़ेरो थियो, ज़ै मसीह एजनेबालो थियो।
तमी आदम ला लेईकरी मूसा दीकर सारयां लोकां पाप किता कने सारे मरी गे, जिना आदम सांई कुसी तरा दे हुकम नी मनणे ने पाप नी कितया था। आदम दे पापे इना सारयां लोकां पर प्रभाब पाया, ठीक तियां ही जियां मसीहे किता जड़ा उदे बाद आया।
ଆଦମ୍ ସଃମୟ୍ ତଃୟ୍ ହୁଣି ମସା ହଃତେକ୍ କେ ହେଁ ଆଦମାର୍ ହର୍ ହାହ୍ କଃରି ନଃରିଲେକ୍ ହେଁ ସେମଃନାର୍ ଉହ୍ରେ ମଃର୍ନ୍ ରାଜ୍ କଃର୍ତି ରିଲି, ଜାର୍ ଆସ୍ତାର୍ ରିଲି, ଆଦମ୍ ତାର୍ ନିଜାର୍ ରୁହ୍ ।
B́ wotiyaloru Adamkok'o nematse beshat morro finerawotsworu dab bo'orerawo k'iro Adamatse tuut Muse ats b́ borfetso ash jamatse alo b́ daatsi, Adamwere shinomaants weetu Krstossh bí aroniye.
Ikhwu a he rji ni nton u Adamu ye ri ni nton Musa, nda he nitu bi wa bana lahtre bibi u Adamu'a na, ahi kpe wa a kati u seka se'a.
при все това от Адама до Моисея смъртта царува и над ония, които не бяха съгрешили според престъплението на Адама, който е образ на бъдещия;
Bisan pa niana, ang kamatayon nagmando na sukad kang Adan hangtod kang Moises, bisan pa niadtong wala makasala sama sa pagsupak ni Adan, nga maoy sumbanan niya nga mao ang moabot.
Bisan pa niini, sukad kang Adan hangtud kang Moises ang kamatayon naghari sa katawhan, bisan pa sa mga tawo kinsang mga pagpakasala dili sama sa paglapas ni Adan. Si Adan maoy usa ka hulagway niadtong miabut sa kaulahiay.
ᎠᏎᏍᎩᏂᏃᏅ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᎡᎲᎩ ᎠᏓᏫ ᏤᎮ ᏅᏓᎬᏩᏓᎴᏅᏛ ᎼᏏᏃ ᏤᎮ ᏫᎬᏍᏘ, ᎾᏍᎩ ᎾᏍᏉ ᎠᏁᎲ ᏄᏂᏍᎦᏅᏨᎾ ᎨᏒ ᎾᏍᎩᏯ ᏄᏛᏁᎸ ᎤᏍᎦᏅᏨ ᎠᏓᏫ, ᎾᏍᎩ ᎤᎷᎯᏍᏗ ᏥᎨᏒ ᏣᎦᏟᎶᏍᏙᏗ ᏥᎨᏎᎢ.
Komabe, imfa inalamulira kuyambira nthawi ya Adamu mpaka nthawi ya Mose. Inalamulira ngakhalenso pa iwo amene sanachimwe posamvera Malamulo monga anachitira Adamu. Adamuyo amene anali chifaniziro cha wina amene ankabwera.
Cunsepi, Adam üng tün lü Mosia ve law cäpa, Adam naw Pamhnama mtheh am ngja lü a mkhyekata mäiha mkhyekatnak am pawhkiea khana pi thihnak ve lawki. Adam cun ve law khai üng mtängnaka kyaki.
Toe zaehaih mah Adam hoi Mosi karoek to uk, Adam baktiah zaehaih sah ai kaminawk doeh a uk; Adam loe angzo han koi kami to hnuksakhaih ih ni.
Tedae dueknah loh Adam lamloh Moses duela Adam kah boekoeknah mueisa la aka tholh pawt rhoek soah pataeng a uk. Te tah aka lo ham kah mueimae la om.
Tedae dueknah loh Adam lamloh Moses duela Adam kah boekoeknah mueisa la aka tholh pawt rhoek soah pataeng a uk. Te tah aka lo ham kah mueimae la om.
Cehlai, Adam awhkawng Mosi dyna thihnaak ing bibi hy, Adam amyihna anaa awi a eek adawngawh amak thawlh thlangkhqi a venawh awm, Adam taw ak law hly kawi huhsaknaak na awm hy.
Ahihang Adam pan in Moses dong, Adam khialna bang in a maw ngawl te zong thina in uk hi, tua Adam sia hongpai lai tu pa i lim a hihi.
Hiti chun, Adam'a kipat Mose phat chan geiyin Adam banga chonset anabol lou Pathen Thupeh ana palkeh lou ho jong anathiuve. Hiche Adam chu ahung dinga kisei Christa vetsahna ahije.
Hateiteh, Adam koehoi kamtawng teh Mosi totouh duenae ni a uk. Adam ni a yon e patetlah kayonhoehe naw pueng hai koung a uk. Hote Adam teh ka tho hane a tâhlip lah ao.
然而从亚当到摩西，死就作了王，连那些不与亚当犯一样罪过的，也在他的权下。亚当乃是那以后要来之人的预像。
然而從亞當到摩西，死就作了王，連那些不與亞當犯一樣罪過的，也在他的權下。亞當乃是那以後要來之人的預像。
但从亚当到摩西的这段时间，死亡仍然无法躲避，甚至像亚当那样没有犯罪之人，也不免一死。 亚当预示了那即将到来之人。
但從亞當起，直到梅瑟，死亡卻作了王，連那些沒有像亞當一樣違法犯罪的人，也屬它權下：這亞當原是那未來亞當的預像。
Nambo chitandile katema ka che Adamu kwichila katema ka che Musa, chiwa chaatawele ŵandu wose namose aŵala ŵanganatenda sambi chisau sambi siŵasitesile che Adamu. Che Adamu ali mpela Kilisito juchaiche.
ⲁⲗⲗⲁ ⳿ⲫⲙⲟⲩ ⲁϥⲉⲣⲟⲩⲣⲟ ⲓⲥϫⲉⲛ ⲁⲇⲁⲙ ϣⲁ ⲙⲱ⳿ⲩⲥⲏⲥ ⲛⲉⲙ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲉⲛ ⲛⲏⲉⲧⲉ ⳿ⲙⲡⲟⲩⲉⲣⲛⲟⲃⲓ ϧⲉⲛ ⳿ⲡ⳿ⲓⲛⲓ ⳿ⲛϯⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⳿ⲛⲧⲉ Ⲁⲇⲁⲙ ⲉⲧⲉ ⳿ⲡⲧⲩⲡⲟⲥ ⳿ⲛⲧⲉ ⲡⲉⲑⲛⲏⲟⲩ ⲡⲉ.
ⲁⲗⲗⲁ ⲁⲡⲙⲟⲩ ⲣⲣⲣⲟ ϫⲓⲛ ⲁⲇⲁⲙ ϣⲁ ⲙⲱⲩⲥⲏⲥ ⲉϫⲛ ⲛⲕⲟⲟⲩⲉ ⲉⲧⲉ ⲙⲡⲟⲩⲣⲛⲟⲃⲉ ϩⲙ ⲡⲉⲓⲛⲉ ⲛⲧⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛⲁⲇⲁⲙ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡⲧⲩⲡⲟⲥ ⲙⲡⲉⲧⲛⲁϣⲱⲡⲉ
ⲁⲗⲗⲁ ⲁⲡⲙⲟⲩ ⲣ̅ⲣ̅ⲣⲟ ϫⲓⲛⲁⲇⲁⲙ ϣⲁⲙⲱⲩ̈ⲥⲏⲥ ⲉϫⲛ̅ⲛ̅ⲕⲟⲟⲩⲉ ⲉⲧⲉⲙ̅ⲡⲟⲩⲣ̅ⲛⲟⲃⲉ ϩⲙ̅ⲡⲉⲓⲛⲉ ⲛ̅ⲧⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛ̅ⲁⲇⲁⲙ ⲉⲧⲉⲡⲁⲓ̈ ⲡⲉ ⲡⲧⲩⲡⲟⲥ ⲙ̅ⲡⲉⲧⲛⲁϣⲱⲡⲉ.
ⲀⲖⲖⲀ ⲪⲘⲞⲨ ⲀϤⲈⲢⲞⲨⲢⲞ ⲒⲤϪⲈⲚ ⲀⲆⲀⲘ ϢⲀ ⲘⲰⲨⲤⲎⲤ ⲚⲈⲘ ⲈϨⲢⲎⲒ ⲈϪⲈⲚ ⲚⲎ ⲈⲦⲈ ⲘⲠⲞⲨⲈⲢⲚⲞⲂⲒ ϦⲈⲚⲠⲒⲚⲒ ⲚϮⲠⲀⲢⲀⲂⲀⲤⲒⲤ ⲚⲦⲈⲀⲆⲀⲘ ⲈⲦⲈ ⲠⲦⲨⲠⲞⲤ ⲚⲦⲈⲠⲈⲐⲚⲎⲞⲨ ⲠⲈ.
Da, ali smrt je od Adama do Mojsija doista kraljevala i nad onima koji ne sagriješiše prekršajem sličnim kao Adam, koji je pralik Onoga koji ima doći.
Kralovala pak smrt od Adama až do Mojžíše také i nad těmi, kteříž nehřešili ku podobenství přestoupení Adamova, kterýž jest figůra toho budoucího.
Kralovala pak smrt od Adama až do Mojžíše také i nad těmi, kteříž nehřešili ku podobenství přestoupení Adamova, kterýž jest figura toho budoucího Adama.
Ale výsledkem jejich neposlušnosti byla stejně smrt, i když nešlo o stejné provinění jako Adamovo. Ježíš je jakýmsi Adamovým protějškem;
dog herskede Døden fra Adam til Moses også over dem, som ikke syndede i Lighed med Adams Overtrædelse, han, som er et Forbillede på den, der skulde komme.
dog herskede Døden fra Adam til Moses ogsaa over dem, som ikke syndede i Lighed med Adams Overtrædelse, han, som er et Forbillede paa den, der skulde komme.
dog herskede Døden fra Adam til Moses ogsaa over dem, som ikke syndede i Lighed med Adams Overtrædelse, han, som er et Forbillede paa den, der skulde komme.
ଆଦମର୍ ବେଲାଇଅନି ମସାର୍ ବେଲା ଜାକ, କେ ଆଦମର୍ ପାରା କାତା ନ ମାନି, ସେ କରି ରଇବା ପାପ୍ ପାରା ନ କରିରଇଲେ ମିସା, ସବୁ ଲକ୍ ମଲାଇ । ଜେ ଆଇବାର୍ ରଇଲା, ସେ ଆଦମର୍ ଗଟେକ୍ ରୁପ୍ ।
Kata kamano, tho nobedo gi teko kuomgi chakre ndalo Adam nyaka ndalo Musa, kendo noloyo nyaka joma ne ok oketho chik kaka Adam, mane en kido mar Jal mane onego obi.
Akaako, lufu lwakeendelezya kuzwa kuli Adamu kusikila kuli Mozesi, nikuba aatala ababo bakatabisya pe mbuli kutaswilila kwa Adamu, wakali chitondezyo chawooyo uuchizoosika.
Maar de dood heeft geheerst van Adam tot Mozes toe, ook over degenen, die niet gezondigd hadden in de gelijkheid der overtreding van Adam, welke een voorbeeld is Desgenen, Die komen zou.
En toch heeft de dood geheerst van Adam af tot Moses toe, zelfs over hen, die persoonlijk niet hadden gezondigd naar het voorbeeld der overtreding van Adam, die de voorafbeelding is van Hem, die komen moest.
Maar de dood heeft geheerst van Adam tot Mozes toe, ook over degenen, die niet gezondigd hadden in de gelijkheid der overtreding van Adam, welke een voorbeeld is Desgenen, Die komen zou.
Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.
Nevertheless death reigned from Adam until Moses, even over those whose sins were not like Adam’s disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam’s transgression, who is the type of him that was to come.
Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.
Nevertheless, death reigned from Adam until Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one to come.
Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression (he is a type of the coming one).
But death still ruled from Adam until Moses, even over those who didn't sin in the same way as Adam did. Now Adam prefigured the one to come.
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.
But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.
and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the embodiment of Adam's transgression, who is the figure of him that was to come.
but death reigned from Adam until Moses, even on those having not sinned in the likeness of Adam’s transgression, who is a type of Him who is coming.
Nevertheless, from Adam to Moses death reigned as king, even over those who had not sinned after the likeness of Adam’s transgression. Now Adam is a type of Him who was to come.
Nevertheless death reigned from Adom until Mushe, even over those whose sins weren't like Adom's disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.—
Yet, from Adam to Moses, death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the one to come.
Yet, from Adam to Moses, death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the one to come.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
Nevertheless reigned death from Adam until Moses even over those not having sinned in the likeness of the transgression of Adam who is a type of the coming [One].
but to reign the/this/who death away from Adam until Moses and upon/to/against the/this/who not to sin upon/to/against the/this/who likeness the/this/who transgression Adam which to be mark/example the/this/who to ensue
yet death reigned from Adam until Musha on them also who had not sinned after the manner of the transgression of the law of Adam, who was the type of him who was to be.
Yet death reigned from Adam until Moses, even over those who had not sinned after the likeness of the transgression of the command by Adam, who was the type of him that was to come.
But [we know] that from [the time when] Adam [lived] until [the time when] Moses [lived], all people sinned, and they died [as a consequence] [PRS, MET]. Even people who sinned differently from the way Adam [sinned, died]. [Adam’s sin] affected [all people], just like what [Christ did], the one who came later, can affect all people.
Yet, from Adam to Moses, Death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the One to come.
neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
Nevertheless, death ruled from Adam until Moses, even over those who did not sin like Adam's disobedience, who is a pattern of him who was to come.
Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.
but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
Sed morto reĝis de post Adam ĝis Moseo, eĉ super tiuj, kiuj ne pekis simile al la transpaŝo de Adam, kiu estis la tipo de la venonto.
Kuid surm valitses siiski Aadamast kuni Mooseseni, isegi nende üle, kes ei patustanud samamoodi nagu Aadam. Aadam oli ettetähendus sellele, kes pidi tulema.
Gake ku ɖu fia tso Adam ƒe ɣeyiɣiwo dzi va se ɖe Mose ƒe ɣeyiɣiwo dzi, ɖe ame siwo mewɔ nu vɔ̃ si sɔ kple Adam ƒe sedzimawɔmawɔ o la dzi, ame si nye ame si gbɔna la ƒe kpɔɖeŋu.
Vaan kuolema vallitsi Adamista Mosekseen asti niitäkin, jotka ei syntiä tehneet olleet senkaltaisella ylitsekäymisellä kuin Adam, joka on sen esikuva, joka jälkeen tuleva oli.
kuitenkin kuolema hallitsi Aadamista Moosekseen asti niitäkin, jotka eivät olleet syntiä tehneet samankaltaisella rikkomuksella kuin Aadam, joka on sen esikuva, joka oli tuleva.
Toch heeft de dood geheerscht van Adam tot op Mozes, zelfs over hen die niet hadden gezondigd naar de gelijkheid der overtreding van Adam, die een type is van Hem die komen zou.
Cependant la mort a régné depuis Adam jusqu'à Moïse, même sur ceux qui n'avaient pas péché, par une transgression semblable à celle d'Adam, lequel est la figure de celui qui devait venir.
Cependant la mort a régné depuis Adam jusqu'à Moïse, même sur ceux dont le péché n'était pas semblable à la désobéissance d'Adam, qui est une préfiguration de celui qui devait venir.
mais la mort régna depuis Adam jusqu’à Moïse, même sur ceux qui ne péchèrent pas selon la ressemblance de la transgression d’Adam, qui est la figure de celui qui devait venir.
Mais la mort a régné depuis Adam jusqu'à Moïse, même sur ceux qui n'avaient point péché de la manière en laquelle Adam avait péché, qui est la figure de celui qui devait venir.
Mais la mort a régné depuis Adam jusqu’à Moïse, même en ceux qui n’avaient point péché par une prévarication semblable à celle d’Adam, qui est la figure de celui qui devait venir.
Cependant la mort a régné depuis Adam jusqu’à Moïse, même sur ceux qui n’avaient pas péché par une transgression semblable à celle d’Adam, lequel est la figure de celui qui devait venir.
Cependant la mort a régné depuis Adam jusqu’à Moïse, même sur ceux qui n’avaient pas péché, par une transgression semblable à celle d’Adam, lequel est la figure de celui qui devait venir.
mais la mort a régné d'Adam à Moïse, même sur ceux qui n'avaient pas péché par une transgression semblable à celle d'Adam, qui est une figure de ce qui devait arriver.
Néanmoins la mort a régné depuis Adam jusqu'à Moïse, même sur ceux qui n'avaient point péché par une transgression semblable à celle d'Adam, qui est la figure de celui qui devait venir.
et cependant la mort a régné depuis Adam jusques à Moïse, même sur ceux qui n'ont pas commis de péchés semblables à la transgression d'Adam, lequel est l'image de celui qui devait venir…
et cependant la mort a exercé son règne depuis Adam jusqu'à Moïse, même sur ceux qui n'avaient point péché dans les mêmes conditions qu'Adam. Adam était l'image de celui qui devait venir.
Cependant la mort a régné, depuis Adam jusqu'à Moïse, même sur ceux qui n'avaient pas péché par une transgression semblable à celle d'Adam, lequel est l'image de Celui qui devait venir.
Shin Addameppe ha simmin Muse wode gakkanaas diza woden Addame mala woga menththid nagara oothontayta bollaka hayqoy kawotides. Addamey buro yaana kiristoosas lemisokko.
Trotzdem herrschte der Tod mit königlicher Macht von Adam bis Mose auch über alle, die beim Sündigen kein bestimmtes Gebot übertraten wie Adam. Der wies als Vorbild hin auf jenen Adam, der noch kommen sollte.
Gleichwohl beherrschte von Adam bis auf Moses der Tod auch die, die nicht gesündigt hatten, wie Adam es getan, der ein Vorbild des "Kommenden" ist.
Aber der Tod herrschte von Adam bis auf Moses, selbst über die, welche nicht gesündigt hatten in der Gleichheit der Übertretung Adams, [Vergl. Hos. 6,7] der ein Vorbild des Zukünftigen ist.
Aber der Tod herrschte von Adam bis auf Moses, selbst über die, welche nicht gesündigt hatten in der Gleichheit der Übertretung Adams, der ein Vorbild des Zukünftigen ist.
der Tod hat dennoch von Adam bis Moses geherrscht auch über die, welche nicht gesündigt haben in derselben Weise der Verletzung eines Gebotes, wie Adam, der das Vorbild des Zukünftigen war -
sondern der Tod herrschte von Adam an bis auf Mose, auch über die, die nicht gesündiget haben mit gleicher Übertretung wie Adam, welcher ist ein Bild des, der zukünftig war.
Doch herrschte der Tod von Adam an bis auf Moses auch über die, die nicht gesündigt haben mit gleicher Übertretung wie Adam, welcher ist ein Bild des, der zukünftig war.
aber trotzdem hat der Tod seine Herrschaft unbeschränkt von Adam bis Mose sogar über die ausgeübt, welche sich nicht durch Übertretung (eines vorliegenden Gebotes) in gleicher Weise versündigt hatten wie Adam, der das Vorbild des zukünftigen (Adam) ist.
Dennoch herrschte der Tod von Adam bis Mose auch über die, welche nicht mit gleicher Übertretung gesündigt hatten wie Adam, der ein Vorbild des Zukünftigen ist.
Aber der Tod herrschte von Adam bis auf Moses, auch über die, die nicht in gleicher Übertretung wie Adam gesündigt hatten, der ein Vorbild des Künftigen ist.
O na kũrĩ ũguo-rĩ, kuuma hĩndĩ ya Adamu o nginya hĩndĩ ya Musa, gĩkuũ nĩkĩo gĩatũire gĩthamakagĩra andũ, o na arĩa matehĩtie na ũndũ wa kwagarara watho ta ũrĩa Adamu eekĩte, arĩ we mũhano wa Ũrĩa warĩ wa gũũka thuutha.
Shin Addaameppe Muse gakkanaw hayqoy asa ubbaa haaris. Hari attoshin, Addaameda higges kiitettonna ixxidi, nagara oothiboonayssata bollaka hayqoy kawotis. Addaamey yaana Yesuusas leemiso.
Baa yeni, ki cili ADAMA yogunu ki ya caa ŋali Muusa ya yogunu, mi kuuma den die bi niba kuli, baa yaaba n ka den tieni ti tuonbiadi nani ADAMA yeni. ADAMA tie yua n den ba cua ya nannanli.
Ama mi kuuma cili hali Adama yogunu ke pan pundi Moyisi yogunu, ki gadi liiga yaaba n bobiidi ki naa naaniAdama yua n bo baadi.
αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
αλλ' εβασίλευσεν ο θάνατος από Αδάμ μέχρι Μωϋσέως και επί τους μη αμαρτήσαντας κατά την ομοιότητα της παραβάσεως του Αδάμ, όστις είναι τύπος του μέλλοντος.
αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωυσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
αλλ εβασιλευσεν ο θανατοσ απο αδαμ μεχρι μωυσεωσ και επι τουσ μη αμαρτησαντασ επι τω ομοιωματι τησ παραβασεωσ αδαμ οσ εστιν τυποσ του μελλοντοσ
ἀλλ᾽ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.
ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
Ἀλλʼ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως, καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
Ἀλλ᾽ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.
αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
Ἀλλ᾿ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.
αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωυσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
αλλα εβασιλευσεν ο θανατος απο αδαμ μεχρι μωυσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωυσεος και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ ος εστιν τυπος του μελλοντος
ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
ଆଦମନେ ବେଲାବାନ୍ ମୋଶାନେ ବେଲା ଜାକ ଜା ଡିଗ୍ ଆଦମ ରକମ୍ ଆଦେସ୍ ଅମାନି ଡିଙ୍ଗ୍ଚେ ପାପ୍ ଡିଙ୍ଗ୍ଆବଲା ଡିଗ୍ ସାପାରେ ଗୁଏ ଆର୍କେ । ଜା ପାଙ୍ଗ୍ନେ ଲେଃଗେ ଆଦମ ମେଁନେ ମୁର୍ତି ରକମ୍ ।
પરંતુ આદમથી મૂસા સુધી મૃત્યુએ રાજ્ય કર્યું, જેઓએ આદમના અપરાધ સમાન પાપ કર્યું ન હતું, તેઓના ઉપર પણ મૃત્યુએ રાજ્ય કર્યું; આદમ તો તે આવનારના ચિહ્નરૂપ હતો.
Men, soti nan tan Adan rive nan tan Moyiz, lanmò te donminen sou tout moun, malgre yo pa t' fè peche tankou Adan ki te dezobeyi Bondye. Adan, se te pòtre moun ki te gen pou vini an.
Malgre sa, lanmò te renye soti nan Adam jiska Moïse, menm sou sila ki pa t fè peche yo sanblab ak ofans Adam an, ki se te yon pòtre a Sila ki te gen pou vini an.
तोभी आदम तै लेकै मूसा नबी तक सब नै मौत आई। जिस तरियां आदम नै परमेसवर के हुकम ताहीं तोड्या उसकी तरियां हमनै उसके हुकम ताहीं न्ही तोड़ा, अर आदम यीशु मसीह का नमूना था जो आण आळा था।
Duk da haka, mutuwa ta yi mulki tun Adamu har yă zuwa Musa, ta yi mulki har ma a kan waɗanda ba su yi zunubi ta wurin taka umarni kamar yadda Adamu ya yi ba. A wata hanya dai Adamu shi ne kwatancin wani mutumin nan mai zuwa.
Duk da haka, mutuwa ta mallake tun daga Adamu har Musa, har ma wadanda basu yi zunubin keta umarni irin na Adamu ba, wanda yake misalin mai zuwan nan a gaba.
Aka hoi, ua lanakila mai la ka make mai ia Adamu a ia Mose, maluna o ka poe aole i hana hewa, e like me ke ano o ko Adamu hala, oia hoi ko kumuhoohalike o ka Mea e hele mai ana.
| אף־על־פי־כן, המוות, שהוא תוצאת החטא, שלט בבני־האדם מאדם ועד משה – גם באלה שלא חטאו בדיוק אותו חטא של אדם. אדם מסמל את ניגודו של בן־האדם העתיד לבוא. |
| אולם המות מלך מאדם עד משה גם על אלה אשר לא חטאו בדמיון עברת אדם הראשון אשר הוא דמות העתיד לבוא׃ |
तो भी आदम से लेकर मूसा तक मृत्यु ने उन लोगों पर भी राज्य किया, जिन्होंने उस आदम, जो उस आनेवाले का चिन्ह है, के अपराध के समान पाप न किया।
आदम से मोशेह तक मृत्यु का शासन था—उन पर भी, जिन्होंने आदम के समान अनाज्ञाकारिता का पाप नहीं किया था. आदम उनके प्रतिरूप थे, जिनका आगमन होने को था.
Mégis a halál uralkodott Ádámtól Mózesig, azokon is, akik nem Ádám esetéhez hasonlóan vétkeztek, aki az Eljövendőnek előképe volt.
Úgyde a halál uralkodott Ádámtól Mózesig azokon is, a kik nem az Ádám esetének hasonlatossága szerint vétkeztek, a ki ama következendőnek kiábrázolása vala.
Þegar þessir menn dóu, var það ekki vegna þess að þeir höfðu syndgað, því að þeir höfðu aldrei brotið það boðorð Guðs að borða forboðna ávöxtinn, eins og Adam hafði gert.
Ma e mere ka ọnwụ rute onye ọbụla site nʼoge Adam ruo nʼoge Mosis. O metụtara ọ bụladị ndị mmehie ha na-adịghị ka nke Adam, onye bụ ihe atụ nke onye ahụ gaje ịbịa.
Uray no kasta, nagari ti patay manipud kenni Adan agingga kenni Moises, uray kadagiti saan a nagbasol a kas iti panagsukir ni Adan, a kas kenkuana nga umayto.
Namun, dari zaman Adam sampai pada zaman Musa, kematian menguasai seluruh umat manusia. Malah orang-orang yang tidak membuat pelanggaran dengan cara yang sama seperti yang dibuat oleh Adam, orang-orang itu pun turut juga dikuasai oleh kematian. Adam adalah gambaran daripada Dia yang akan datang kemudian.
Tetapi kematian masih memerintah mulai dari jaman Adam sampai Musa, bahkan atas mereka yang tidak melakukan dosa seperti yang Adam lakukan. Adam sendiri mewakili seorang pribadi yang akan datang, yaitu Yesus.
Sungguhpun demikian maut telah berkuasa dari zaman Adam sampai kepada zaman Musa juga atas mereka, yang tidak berbuat dosa dengan cara yang sama seperti yang telah dibuat oleh Adam, yang adalah gambaran Dia yang akan datang.
Namun, meskipun zaman dahulu dosa tidak diperhitungkan, tetapi akibat dosa Adam, semua manusia sejak zaman Adam sampai zaman Musa mengalami kematian. Walaupun pada zaman itu manusia tidak melanggar perintah apa pun yang langsung diberikan dari Allah seperti yang Adam lakukan, tetapi manusia tetap tidak bisa lepas dari kematian. Adam menggambarkan Kristus yang Allah janjikan untuk datang kemudian.
Ingi insha ai temile kupuma kung'wa Adamu ikapika sunga kung'wa Musa, nao ga nisinga ailumile imilandu, kunsoko ang'wa Adamu nauuiye ikulyo, mpyani ang'wa uyo nuuziza.
nondimeno la morte regnò da Adamo infino a Mosè, eziandio sopra coloro che non aveano peccato alla somiglianza della trasgressione di Adamo, il quale è figura di colui che dovea venire.
la morte regnò da Adamo fino a Mosè anche su quelli che non avevano peccato con una trasgressione simile a quella di Adamo, il quale è figura di colui che doveva venire.
Eppure, la morte regnò, da Adamo fino a Mosè, anche su quelli che non avean peccato con una trasgressione simile a quella d’Adamo, il quale è il tipo di colui che dovea venire.
Sa azi anime, iwono ya ra anice na Adamu, Musa mada sarki u aye. Ta ra ani ace nan debe sa daki wa cari abanga gusi Adamu me sa wuzi udirz u i ceh, ahira u u ge sa mara una u aye.
然るにアダムよりモーセに至るまで、アダムの咎と等しき罪を犯さぬ者の上にも死は王たりき。アダムは來らんとする者の型なり。
しかし、アダムからモーセまでの間においても、アダムの違反と同じような罪を犯さなかった者も、死の支配を免れなかった。このアダムは、きたるべき者の型である。
ところが死は、アダムからモーセまでの間も、アダムの違反と同じようには罪を犯さなかった人々をさえ支配しました。アダムはきたるべき方のひな型です。
然りながら、アダンよりモイゼに至る迄、アダンの犯罪の如き罪を犯さざりし人々にも死は王たりき。抑アダンは将來のアダンの前表なり。
ଆଦମନ୍ ସିଲଡ୍ ମୋସାନ୍ ଆ ଡିନ୍ନା ଜାୟ୍ ଆନ୍ନିଙ୍ ଆଦମନ୍ ଅନ୍ତମ୍ ବନାଁୟ୍ବରନ୍ ଆଲ୍ଲେଲେ ଇର୍ସେନ୍ ଅଃଲ୍ଲୁମ୍ଲଜି ଜନଙ୍ଡେନ୍, ଅଡ଼୍କୋ ମନ୍ରାନ୍ ଆଉପରେଙ୍ ରନବୁନ୍ ରାଜାଗଡ୍ଲନ୍ । ଆନା ଜିର୍ତାୟ୍ ବନ୍, ଆନିନ୍ ଆଦମନ୍ ଅନ୍ତମ୍ ।
Pune jeriꞌ, ri kamikal xchapleꞌtaj loq rukꞌ ri Adán xultoqꞌol rukꞌ ri Moisés, xuqujeꞌ xpe pa kiwiꞌ ri winaq ri pune man xemakunik jetaq ri xubꞌan ri Adán. Ri Adán are xretwechij loq uwach ri jun ri kape na.
Hianagi fri'zamofo hanavemo'a Adamu knaretima eno Mosese knarema ehanati'neana meno e'ne. Adamu hu'neakna kumi osu'nazanagi, frike'za hu'naze. Adamu'a henkama Kraisima esia Ne'mofo avame'za efore hu'ne.
ಆದರೂ ಮರಣವು ಆದಾಮನಿಂದ ಮೋಶೆಯವರೆಗೂ ದೊರೆತನ ಮಾಡುತ್ತಿತ್ತು. ಆದಾಮನು ಮಾಡಿದ ಅಪರಾಧಕ್ಕೆ ಸಮಾನವಾಗಿ ಪಾಪಮಾಡಿದವರ ಮೇಲೆಯೂ ಅದು ದೊರೆತನ ಮಾಡುತ್ತಿತ್ತು. ಆದಾಮನು ಮುಂದೆ ಬರಲಿಕ್ಕಿದ್ದ ಒಬ್ಬಾತನಿಗೆ ಸಂಕೇತವಾಗಿದ್ದಾನೆ.
ಆದರೂ ಆದಾಮನ ಕಾಲದಿಂದ ಮೋಶೆಯ ಕಾಲದವರೆಗೂ ಮರಣದ ಆಳ್ವಿಕೆಯು ನಡೆಯುತ್ತಿತ್ತು. ಆದಾಮನು ದೇವರ ಆಜ್ಞೆಯನ್ನು ಮೀರಿ ಮಾಡಿದ ಪಾಪಕ್ಕೆ ಸಮಾನವಾದ ಪಾಪವನ್ನು ಮಾಡದೆ ಇದ್ದವರ ಮೇಲೆಯೂ ಅದು ನಡೆಯುತ್ತಿತ್ತು. ಆ ಆದಾಮನು ಬರಬೇಕಾದ ಒಬ್ಬಾತನಾದ ಕ್ರಿಸ್ತನಿಗೆ ಪ್ರತಿರೂಪನಾಗಿದ್ದಾನೆ.
Nolwo kutyo, olufu lwatungile okusoka ku Adamu likings ku Musa, nolwo ingulu ya bhalya bhanu bhatakolele chibhibhi kuti okulema okwolobha kwa Adamu, unu ali chijejekanyo cho mwene unu akejile.
Na vulevule uvufwe ukhuhuma khwa nyakhatale u Adamu ipakha usikhi u gwa Mose, khuvala avasavavombe imbivi, ukhusita ukhwidika uvuvivi akhale ikhwincha, vingi va fwile khukhisa kya Nguluve nu vunonu wa khisa wa munu, Yesu Klisite vulutilile ukhulutilila khuvingi.
Hata naha, kifo kyatabhwele kuhoma Adamu hadi Musa, hata panani pa bhala ambabho bhabhombi lepi dhambi kama kubela kutii kwa Adamu, ambaye ndo mfano ghwa muene ambajhe ngaahidili.
그러나 아담으로부터 모세까지 아담의 범죄와 같은 죄를 짓지 아니한 자들 위에도 사망이 왕 노릇 하였나니 아담은 오실 자의 표상이라
그러나 아담으로부터 모세까지 아담의 범죄와 같은 죄를 짓지 아니한 자들 위에도 사망이 왕노릇하였나니 아담은 오실 자의 표상이라
In pacl lal Adam me nu ke pacl lal Moses, misa el leum fin mwet nukewa, ac faclos pac su tia orekma koluk in ouiya se ma Adam el oru ke el seakos sap lun God. Adam el mwe lemlem nu ke sie su ac fah tuku.
Nahakuba bulyo, ifu liba kuyendisa kuzwa kwa Adama kuya kwa Mushe, nanga abo basana baba tendi chive ubu nji Adama chokubula ikute kwakwe, yabali mutala wozo lyaba kwiza.
| کەچی مردن لە ئادەمەوە هەتا موسا حوکمڕانی دەکرد، تەنانەت بەسەر ئەوانەشەوە کە لە شێوەی یاخیبوونەکەی ئادەم گوناهیان نەکردبوو، کە نموونەی ئەو کەسەیە کە دێت. |
ଆଦମ ତା଼ଣାଟିଏ ମ଼ସା ପାତେକା ଆମ୍ବାଆସି ଜିକେଏ ଆଦମ ଲେହେଁ ହୁକୁମି ମା଼ନି କିଆନା ପା଼ପୁ କିହାହିଲାଆତିଁ ଜିକେଏ ବାରେଜା଼ଣା ହା଼କିତି ଡ଼଼ଇ ମାଚେରି; ଆମିନିଗାଟାସି ୱା଼ନାୟି ମାଚେ, ଆଦମ ଏ଼ୱାଣି ର଼ ୱା଼ଣା ।
Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
sed regnavit mors ab Adam usque ad Mosen etiam in eos qui non peccaverunt in similitudinem praevaricationis Adae qui est forma futuri
Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem praevaricationis Adae, qui est forma futuri.
Tomēr nāve ir valdījusi no Ādama līdz Mozum arī pār tiem, kas nebija grēkojuši tādā pārkāpšanā kā Ādams, kas ir tā nākamā (Ādama) priekšzīme.
Nzokande, wuta na tango ya Adamu kino na tango ya Moyize, kufa ezalaki na bokonzi ata epai ya bato oyo basalaki masumu te, na lolenge ya Adamu oyo abukaki mobeko mpe azali elilingi ya moto oyo asengelaki koya.
पर आदम सी ले क मूसा तक मृत्यु न उन लोगों पर भी राज्य करयो, जब की उन लोगों न आदम जसो को पाप नहीं करयो फिर भी मृत्यु न राज्य करयो, जो ऊ आवन वालो को नमुना आय, की अपराध को जसो पाप नहीं करयो।
Kyokka okufa kwali kukyafuga okuva ku Adamu okutuusa ku Musa, nga kutwaliramu n’abo abataayonoona mu ngeri Adamu gye yayonoonamu. Mu ngeri endala, Adamu ali mu kifaananyi kya Kristo eyajja oluvannyuma.
तेबे बी आदमो ते लयी कि मूसे तक मौते तिना लोका पाँदे बी राज कित्तेया, जिने आदमो जेड़ा आज्ञा तोड़ने रे जरिए पाप नि कित्तेया। आदम तेस मांणूए रा चिह्न् था जो आऊणे वाल़ा था।
fa ny fahafatesana nanjaka hatramin’ i Adama ka hatramin’ i Mosesy, na dia tamin’ izay tsy nanota tahaka ny nanotan’ i Adama aza, izay tandindon’ ilay ho avy.
Ndra te zay, nameleke faha’ i Dame pak’ amy Mosè o havilasio, ndra amo tsy nandilatse am-panjehara’ i Dameo, ie fanalinjoa’ i hitotsakey.
എങ്കിലും വരുവാനുള്ളവന്റെ പ്രതിരൂപമായ ആദാമിന്റെ ലംഘനത്തിന് തുല്യമായ പാപം ചെയ്യാത്തവരിലും മരണം ആദാം മുതൽ മോശെവരെ വാണിരുന്നു.
എങ്കിലും വരുവാനുള്ളവന്റെ പ്രതിരൂപമായ ആദാമിന്റെ ലംഘനത്തിന്നു തുല്യമായി പാപം ചെയ്യാത്തവരിലും മരണം ആദാം മുതൽ മോശെവരെ വാണിരുന്നു.
ആദാംമുതൽ മോശവരെ ജീവിച്ചിരുന്നവർ ആദാം അനുസരണക്കേടുചെയ്ത അതേവിധത്തിൽ പാപംചെയ്തവർ അല്ലായിരുന്നു. എങ്കിലും മരണം അവരിലും ആധിപത്യം നടത്തി. ഈ ആദാം വരാനിരുന്നയാളിന്റെ പ്രതിച്ഛായയായിരുന്നു.
Adum oinamak sibana Adam-dagi Moses phaoba pallammi, aduga Adam-na toukhibagumna wayel thugaiduna pap toukhidaba makhoisinggi mathakta phaobadasu pallammi. Adam-di lenglakkadaba Ibungogi pandamni.
तरी मरणाने आदामापासून मोशेपर्यंत राज्य केले; आदामाच्या उल्लंघनाच्या रूपाप्रमाणे ज्यांनी पाप केले नव्हते त्यांच्यावरही राज्य केले आणि तो तर जो पुढे येणार होता त्याचा नमुना होता.
ଆଦାମ୍ତାଃଏତେ ମୁଶା ନାବୀଆଃ ଦିପିଲି ଜାକେଦ୍ ଜେତାଏ ଆଦାମ୍ ଲେକା ପାର୍ମେଶ୍ୱାର୍ଆଃ ହୁକୁମ୍ କା ମାନାତିଙ୍ଗ୍କେଦ୍ତେ ପାପ୍ କାମି କାକ ରିକାକାଦ୍ରେୟ, ସବେନ୍କଆଃରେ ଗନଏଃ ହିଜୁଃୟାନା । ଅକଏୟାଃ ହିଜୁଃରାଃ ତାଇକେନା, ଇନିଃ ଆଦାମ୍ଲଃ ମିଦ୍ଲେକାଗି ।
Ikabheje tandubhila mobha ga a Adamu mpaka a Musha, shiwo shishitagwala nkali ku bhangalebhanga malinga shibhalebhile a Adamu. A Adamu bhaliji shilanda sha bhene bhapinga kwiyabho.
သို့ရာတွင်သေခြင်းတရားသည်အာဒံ၏လက် ထက်မှစ၍မောရှေ၏လက်ထက်တိုင်အောင် လူ အပေါင်းတို့အားစိုးမိုးခဲ့၏။ အာဒံကဲ့သို့ ဘုရားသခင်၏အမိန့်တော်ကိုဖီဆန်ခြင်းဖြင့် အပြစ်မကူးခဲ့သူတို့ကိုပင်သေခြင်းတရား ကစိုးမိုးခဲ့ပေသည်။ အာဒံသည်နောင်အခါပေါ်ထွန်းလတ္တံ့သော အရှင်၏ပုံကိုဆောင်ပေသည်။-
သို့သော်လည်း အာဒံလက်ထက်မှစ၍ မောရှေလက်ထက်တိုင်အောင် သေခြင်းတရားသည် အစိုးရ၏။ အာဒံပြစ်မှားသည်နည်းတူ မပြစ်မှားသော သူတို့ကိုပင် အစိုးရ၏။ ထိုအာဒံသည် နောက်လာလတံ့သောသူ၏ ပုံပမာဖြစ်သတည်း။
သို့သော်လည်း အာဒံ လက်ထက်မှစ၍ မောရှေ လက်ထက်တိုင်အောင် သေ ခြင်းတရားသည် အစိုးရ ၏။ အာဒံ ပြစ်မှား သည်နည်းတူ မ ပြစ်မှား သောသူ တို့ကို ပင်အစိုးရ ၏။ ထို အာဒံသည် နောက်လာ လတံ့သောသူ ၏ ပုံပမာ ဖြစ် သတည်း။
Ahakoa ra he mana kingi to te mate no Arama iho ano taea noatia a Mohi, ki te hunga rawa kihai nei i rite to ratou hara ki to Arama poka ke, he ahua nei hoki ia no tenei i taria nei.
Hoilebi, mora to Adam pora Moses tak raj korise, taikhan uporte bhi kunkhan Adam nisena kotha namana paap kora nai, aru kun he ekjon ahibole thaka laga noksa asele.
Eno Adam tok dowa ih Moses tuk ih, Adam thetreeta likhiik mina loong ah lataat thetre rumta bah uh neng ah etek ih pan ruh ih rumta. Adam ah mih wasiit lakngah nah eraak ete wah ah likhiik angta.
Lanxa kunjalo, ukufa kwabusa kusukela ngesikhathi sika-Adamu kusiya esikhathini sikaMosi, kanye lakulabo abangazange benze isono ngokweqa umlayo, njengokwenziwa ngu-Adamu, owayengumfanekiso walowo owayezakuza.
kanti ukufa kwabusa kusukela kuAdamu kusiya kuMozisi, laphezu kwalabo ababengonanga okufanana lokweqa kukaAdamu, ongumfanekiso wakhe obezakuza.
Hata nyoo, kiwo chalawalike buka Adam mpaka Musa, hata kunani ya balo babakotwike panga dhambi kati kwa kanitii Adam, na ywenbe ga mfano wa ywalowa.
तथापि, मृत्युले आदमदेखि मोशासम्म र आदमले झैँ अनाज्ञाकारिताको पाप नगर्नेमाथि पनि राज्य गर्यो जो आउनु पर्थ्यो त्यसको प्रतिरूप थियो ।
Nambu kuhuma lukumbi lwa Adamu mbaka lukumbi lwa Musa, lifwa lavatalalili vandu voha hati vala vevabudili lepi ngati cheabudili Adamu, kuleka kuyidakila gealagini na Chapanga. Adamu avili ngati ulangisu wa Kilisitu mweabwelili mwanakandahi.
men allikevel hersket døden fra Adam til Moses også over dem som ikke hadde syndet i likhet med Adams overtredelse, han som er et forbillede på den som skulde komme.
døde alle menneskene som levde i tidsperioden mellom Adam og Moses. De døde selv om de ikke hadde vært direkte ulydige mot Guds befaling, slik som Adam hadde vært. Adam hadde en viss likhet med Jesus, han som skulle komme seinere, og likevel var det en skarp kontrast mellom de to.
men endå rådde dauden frå Adam til Moses ogso yver deim som ikkje hadde synda i likning med Adams brot, han som er eit fyrebilæte på den som skulde koma.
ତଥାପି ଯେଉଁମାନେ ଆଦମଙ୍କ ଆଜ୍ଞାଲଙ୍ଘନ ସଦୃଶ ପାପ କରି ନ ଥିଲେ, ଆଦମଙ୍କଠାରୁ ମୋଶାଙ୍କ ପର୍ଯ୍ୟନ୍ତ ସେମାନଙ୍କ ଉପରେ ସୁଦ୍ଧା ମୃତ୍ୟୁ ରାଜତ୍ୱ କରିଥିଲା; ଯାହାଙ୍କ ଆଗମନର କଥା ଥିଲା, ଆଦମ ତାହାଙ୍କର ପ୍ରତିରୂପ।
Taʼus duuti bara Addaam irraa jalqabee hamma bara Museetti warra dogoggora akka Addaam hin hojjetin irratti illee moʼee ture; Addaamis Isa dhufuuf jiru sanaaf fakkeenya ture.
ਤਾਂ ਵੀ ਆਦਮ ਤੋਂ ਲੈ ਕੇ ਮੂਸਾ ਤੱਕ ਮੌਤ ਨੇ ਉਨ੍ਹਾਂ ਉੱਤੇ ਵੀ ਰਾਜ ਕੀਤਾ ਜਿਨ੍ਹਾਂ ਨੇ ਆਦਮ ਦੀ ਅਣ-ਆਗਿਆਕਾਰੀ ਵਰਗਾ ਪਾਪ ਨਹੀਂ ਸੀ ਕੀਤਾ, ਜੋ ਆਉਣ ਵਾਲੇ ਆਦਮ ਦਾ ਨਮੂਨਾ ਹੈ।
ଆଦମ୍ ସମୁତାଂ ମସାତି ସମୁ ପାତେକ୍ ଇନେର୍ ଆରମ୍ ଲାକେ ବଲ୍ ମାନିକିୱାଦାଂ ପାପ୍ କିୱାଦାଂ ମାଚିସ୍ ପା, ୱିଜ଼ାର୍ ହାକିନି ତାରେନ୍ ଆତାର୍ । ଇନେର୍ତି ୱାନାକା ଆଜ଼ି ମାଚାତ୍, ଆରମ୍ ହେୱାନ୍ତି ର ହାରି ମୁମ୍;
| بلکه از آدم تا موسی موت تسلط میداشت بر آنانی نیز که بر مثال تجاوز آدم که نمونه آن آینده است، گناه نکرده بودند. |
| با وجود این، مردمان از روزگار آدم تا زمان موسی نیز همگی مردند، حتی آنان که مانند آدم، از حکم مشخصی نافرمانی نکرده بودند. اما آدم نماد یا نمایندۀ مسیح بود، همان مسیح که قرار بود بیاید. |
Kumbiti kwanjira shipindi sha Adamu mpaka shipindi sha Musa, kuhowa kuwakolitimlima wantu woseri yawalikala, ata kwa wantu woseri yawatenditi ndiri vidoda gambira vilii vyakatenditi Adamu pakalemiti kujimilira malagaliru ga Mlungu. Adamu kaweriti lilangaliru lya Kristu yakiziti pamberi.
Ari so, mela wiauiada sang Adam lel Moses, pil ren me so wiadar dip laud dueta sapung en Adam, iei me mom en me pan pwarado.
Ari jo, mela wiauiada jan Adam lel Mojej, pil ren me jo wiadar dip laud dueta japun en Adam, iei me mom en me pan pwarado.
Lecz śmierć królowała od Adama aż do Mojżesza i nad tymi, którzy nie zgrzeszyli, na podobieństwo przestępstwa Adamowego, który jest wzorem onego, który miał przyjść.
Śmierć zapanowała nad wszystkimi ludźmi—od Adama do Mojżesza—nawet nad tymi, którzy nie zgrzeszyli tak jak Adam, będący pod pewnym względem zapowiedzią Chrystusa.
Śmierć jednak królowała od Adama aż do Mojżesza nawet nad tymi, którzy nie popełnili grzechu podobnego do przestępstwa Adama, który jest obrazem tego, który miał przyjść.
Mas a morte reinou desde Adão até Moisés, até sobre aqueles que não pecaram à semelhança da transgressão de Adão, o qual era uma figura daquele que estava para vir.
Mas a morte reinou desde Adão até Moysés, até sobre aquelles que não peccaram á similhança da transgressão de Adão, o qual é a figura d'aquelle que havia de vir.
Mas a morte reinou desde Adão até Moisés, até sobre aqueles que não pecaram à semelhança da transgressão de Adão, o qual é a figura daquele que havia de vir.
Mas [sabemos ]que, desde [os tempos de ]Adão até [os dias de ]Moisés, todos os seres humanos [pecavam ]habitualmente [e ]morriam [como consequência de haverem pecado. ]Mesmo aquelas pessoas que pecavam de maneira diferente de Adão, [acabaram morrendo. A vida de Adão ]produziu resultados [para todos os seres humanos, ]assim como [a vida de Cristo, ]aquele que veio depois.
Porém, a morte ainda dominava desde a época de Adão até Moisés, mesmo sobre aqueles que não pecaram como Adão pecou. Agora, Adão representa aquele que havia de vir.
No entanto, a morte reinou desde Adão até Moisés, mesmo sobre aqueles cujos pecados não eram como a desobediência de Adão, que é uma antecipação daquele que estava por vir.
Тотушь моартя а домнит, де ла Адам пынэ ла Мойсе, кяр песте чей че ну пэкэтуисерэ принтр-о кэлкаре де леӂе асемэнэтоаре ку а луй Адам, каре есте о икоанэ преынкипуитоаре а Челуй че авя сэ винэ.
Cu toate acestea, moartea a domnit de la Adam până la Moise, chiar și peste cei ale căror păcate nu au fost ca neascultarea lui Adam, care este o prefigurare a celui ce avea să vină.
Mia baꞌi Adam losa baꞌi Musa simbo Lamatuaꞌ Hohoro-lalanen, basa atahori dei fo mate. Mae ara nda ralena-langga neu Lamatua parendan fo Ana fee neu baꞌi Adam a sa, te ara feꞌe tao sala-kiluꞌ mataꞌ-mataꞌ. Naa de ara musi mate onaꞌ Adam. Naa! Mete ma taꞌasasamaꞌ baꞌi Adam no Lamatuaꞌ Yesus, hambu mana naeꞌ a ona esaꞌ, ma hambu manafeaꞌ boe. Huu Adam onaꞌ nggambar esa mana natudꞌu Yesus mata aon, mana sangga sou nema.
Однако же смерть царствовала от Адама до Моисея и над несогрешившими подобно преступлению Адама, который есть образ будущего.
Hata eshi, afwa hwatabhalile afume Ahadamu no Musa, hata hwabhala bhasebhabhombile mbibhi nashi asitebhe neshishi hwa Hadamu, yalishilolesyo esha mwene yahenzaga.
Hannirese, Adam zora renga Moses zora dênin mi murdi chunga Adamin Pathien chongpêk jômloia nunsie a tho sikin nunsie tho loi ngei chunga khom thina han racham aneia. Adam hah a la juong rangpu le mintêk ani.
tathApyAdamA yAdRzaM pApaM kRtaM tAdRzaM pApaM yai rnAkAri Adamam Arabhya mUsAM yAvat teSAmapyupari mRtyU rAjatvam akarot sa Adam bhAvyAdamo nidarzanamevAste|
তথাপ্যাদমা যাদৃশং পাপং কৃতং তাদৃশং পাপং যৈ ৰ্নাকাৰি আদমম্ আৰভ্য মূসাং যাৱৎ তেষামপ্যুপৰি মৃত্যূ ৰাজৎৱম্ অকৰোৎ স আদম্ ভাৱ্যাদমো নিদৰ্শনমেৱাস্তে|
তথাপ্যাদমা যাদৃশং পাপং কৃতং তাদৃশং পাপং যৈ র্নাকারি আদমম্ আরভ্য মূসাং যাৱৎ তেষামপ্যুপরি মৃত্যূ রাজৎৱম্ অকরোৎ স আদম্ ভাৱ্যাদমো নিদর্শনমেৱাস্তে|
တထာပျာဒမာ ယာဒၖၑံ ပါပံ ကၖတံ တာဒၖၑံ ပါပံ ယဲ ရ္နာကာရိ အာဒမမ် အာရဘျ မူသာံ ယာဝတ် တေၐာမပျုပရိ မၖတျူ ရာဇတွမ် အကရောတ် သ အာဒမ် ဘာဝျာဒမော နိဒရ္ၑနမေဝါသ္တေ၊
tathApyAdamA yAdRzaM pApaM kRtaM tAdRzaM pApaM yai rnAkAri Adamam Arabhya mUsAM yAvat tESAmapyupari mRtyU rAjatvam akarOt sa Adam bhAvyAdamO nidarzanamEvAstE|
तथाप्यादमा यादृशं पापं कृतं तादृशं पापं यै र्नाकारि आदमम् आरभ्य मूसां यावत् तेषामप्युपरि मृत्यू राजत्वम् अकरोत् स आदम् भाव्यादमो निदर्शनमेवास्ते।
તથાપ્યાદમા યાદૃશં પાપં કૃતં તાદૃશં પાપં યૈ ર્નાકારિ આદમમ્ આરભ્ય મૂસાં યાવત્ તેષામપ્યુપરિ મૃત્યૂ રાજત્વમ્ અકરોત્ સ આદમ્ ભાવ્યાદમો નિદર્શનમેવાસ્તે|
tathāpyādamā yādṛśaṁ pāpaṁ kṛtaṁ tādṛśaṁ pāpaṁ yai rnākāri ādamam ārabhya mūsāṁ yāvat teṣāmapyupari mṛtyū rājatvam akarot sa ādam bhāvyādamo nidarśanamevāste|
tathāpyādamā yādr̥śaṁ pāpaṁ kr̥taṁ tādr̥śaṁ pāpaṁ yai rnākāri ādamam ārabhya mūsāṁ yāvat tēṣāmapyupari mr̥tyū rājatvam akarōt sa ādam bhāvyādamō nidarśanamēvāstē|
tathApyAdamA yAdR^ishaM pApaM kR^itaM tAdR^ishaM pApaM yai rnAkAri Adamam Arabhya mUsAM yAvat teShAmapyupari mR^ityU rAjatvam akarot sa Adam bhAvyAdamo nidarshanamevAste|
ತಥಾಪ್ಯಾದಮಾ ಯಾದೃಶಂ ಪಾಪಂ ಕೃತಂ ತಾದೃಶಂ ಪಾಪಂ ಯೈ ರ್ನಾಕಾರಿ ಆದಮಮ್ ಆರಭ್ಯ ಮೂಸಾಂ ಯಾವತ್ ತೇಷಾಮಪ್ಯುಪರಿ ಮೃತ್ಯೂ ರಾಜತ್ವಮ್ ಅಕರೋತ್ ಸ ಆದಮ್ ಭಾವ್ಯಾದಮೋ ನಿದರ್ಶನಮೇವಾಸ್ತೇ|
តថាប្យាទមា យាទ្ឫឝំ បាបំ ក្ឫតំ តាទ្ឫឝំ បាបំ យៃ រ្នាការិ អាទមម៑ អារភ្យ មូសាំ យាវត៑ តេឞាមប្យុបរិ ម្ឫត្យូ រាជត្វម៑ អករោត៑ ស អាទម៑ ភាវ្យាទមោ និទឝ៌នមេវាស្តេ។
തഥാപ്യാദമാ യാദൃശം പാപം കൃതം താദൃശം പാപം യൈ ർനാകാരി ആദമമ് ആരഭ്യ മൂസാം യാവത് തേഷാമപ്യുപരി മൃത്യൂ രാജത്വമ് അകരോത് സ ആദമ് ഭാവ്യാദമോ നിദർശനമേവാസ്തേ|
ତଥାପ୍ୟାଦମା ଯାଦୃଶଂ ପାପଂ କୃତଂ ତାଦୃଶଂ ପାପଂ ଯୈ ର୍ନାକାରି ଆଦମମ୍ ଆରଭ୍ୟ ମୂସାଂ ଯାୱତ୍ ତେଷାମପ୍ୟୁପରି ମୃତ୍ୟୂ ରାଜତ୍ୱମ୍ ଅକରୋତ୍ ସ ଆଦମ୍ ଭାୱ୍ୟାଦମୋ ନିଦର୍ଶନମେୱାସ୍ତେ|
ਤਥਾਪ੍ਯਾਦਮਾ ਯਾਦ੍ਰੁʼਸ਼ੰ ਪਾਪੰ ਕ੍ਰੁʼਤੰ ਤਾਦ੍ਰੁʼਸ਼ੰ ਪਾਪੰ ਯੈ ਰ੍ਨਾਕਾਰਿ ਆਦਮਮ੍ ਆਰਭ੍ਯ ਮੂਸਾਂ ਯਾਵਤ੍ ਤੇਸ਼਼ਾਮਪ੍ਯੁਪਰਿ ਮ੍ਰੁʼਤ੍ਯੂ ਰਾਜਤ੍ਵਮ੍ ਅਕਰੋਤ੍ ਸ ਆਦਮ੍ ਭਾਵ੍ਯਾਦਮੋ ਨਿਦਰ੍ਸ਼ਨਮੇਵਾਸ੍ਤੇ|
තථාප්යාදමා යාදෘශං පාපං කෘතං තාදෘශං පාපං යෛ ර්නාකාරි ආදමම් ආරභ්ය මූසාං යාවත් තේෂාමප්යුපරි මෘත්යූ රාජත්වම් අකරෝත් ස ආදම් භාව්යාදමෝ නිදර්ශනමේවාස්තේ|
ததா²ப்யாத³மா யாத்³ரு’ஸ²ம்’ பாபம்’ க்ரு’தம்’ தாத்³ரு’ஸ²ம்’ பாபம்’ யை ர்நாகாரி ஆத³மம் ஆரப்⁴ய மூஸாம்’ யாவத் தேஷாமப்யுபரி ம்ரு’த்யூ ராஜத்வம் அகரோத் ஸ ஆத³ம் பா⁴வ்யாத³மோ நித³ர்ஸ²நமேவாஸ்தே|
తథాప్యాదమా యాదృశం పాపం కృతం తాదృశం పాపం యై ర్నాకారి ఆదమమ్ ఆరభ్య మూసాం యావత్ తేషామప్యుపరి మృత్యూ రాజత్వమ్ అకరోత్ స ఆదమ్ భావ్యాదమో నిదర్శనమేవాస్తే|
ตถาปฺยาทมา ยาทฺฤศํ ปาปํ กฺฤตํ ตาทฺฤศํ ปาปํ ไย รฺนาการิ อาทมมฺ อารภฺย มูสำ ยาวตฺ เตษามปฺยุปริ มฺฤตฺยู ราชตฺวมฺ อกโรตฺ ส อาทมฺ ภาวฺยาทโม นิทรฺศนเมวาเสฺตฯ
ཏཐཱཔྱཱདམཱ ཡཱདྲྀཤཾ པཱཔཾ ཀྲྀཏཾ ཏཱདྲྀཤཾ པཱཔཾ ཡཻ རྣཱཀཱརི ཨཱདམམ྄ ཨཱརབྷྱ མཱུསཱཾ ཡཱཝཏ྄ ཏེཥཱམཔྱུཔརི མྲྀཏྱཱུ རཱཛཏྭམ྄ ཨཀརོཏ྄ ས ཨཱདམ྄ བྷཱཝྱཱདམོ ནིདརྴནམེཝཱསྟེ།
| تَتھاپْیادَما یادرِشَں پاپَں کرِتَں تادرِشَں پاپَں یَے رْناکارِ آدَمَمْ آرَبھْیَ مُوساں یاوَتْ تیشامَپْیُپَرِ مرِتْیُو راجَتْوَمْ اَکَروتْ سَ آدَمْ بھاوْیادَمو نِدَرْشَنَمیواسْتے۔ |
tathaapyaadamaa yaad. r"sa. m paapa. m k. rta. m taad. r"sa. m paapa. m yai rnaakaari aadamam aarabhya muusaa. m yaavat te. saamapyupari m. rtyuu raajatvam akarot sa aadam bhaavyaadamo nidar"sanamevaaste|
Него царова смрт од Адама тја до Мојсија и над онима који нису сагрешили преступивши као Адам, који је прилика Оног који хтеде доћи.
Nego carova smrt od Adama tja do Mojsija i nad onima koji nijesu sagriješili prestupivši kao Adam, koji je prilika onoga koji šæadijaše doæi.
Jalo e ne ya re fa mebele ya bone e e swa e bo e se ka ntlha ya dibe tsa bone, ka ntlha ya gore bone ka bo bone ba ne ba ise ba ke ba tlole molao mongwe wa botlhokwa wa Modimo kgatlhanong le go ja loungo lo lo idiwang, jaaka Adamo a ne a dira. A pharologanyo e tona fa gare ga ga Adamo le Keresete yo o neng a tlaa tloga a tla!
asi rufu rwakabata ushe kubva kuna Adhamu kusvikira kuna Mozisi, kunyange pamusoro pevakange vasina kutadza zvakafanana sekudarika kwaAdhamu, anova mufananidzo waiye wakange achizouya.
Asi rufu rwakabata ushe kubva panguva yaAdhamu kusvikira panguva yaMozisi, kunyange pamusoro paavo vasina kutadza nokudarika murayiro, sezvakaitwa naAdhamu, akanga ari mufananidzo wouyo akanga achazouya.
Но царствова смерть от Адама даже до Моисеа и над несогрешившими по подобию преступления Адамова, иже есть образ будущаго.
Vendar je od Adama do Mojzesa kraljevala smrt, celó nad temi, ki niso grešili po podobnosti Adamovega prestopka, ki je podoba tega, ki je imel priti.
Nego zakraljevala je smrt od Adama do Mojzesa tudi nad temi, kteri niso pregrešili na spodobo Adamovega prestopa, kteri je podoba tega, kteri je imel priti.
Nsombi kufuma kucindi ca Adamu kushikila cindi ca Mose, lufu lwalikwendelesha bantu bonse. Lwalikuba ne ngofu pali abo balabula kwipisha mbuli Adamu, uyo walapwaya Mulawo wa Lesa. Adamu walikuba citondesho ca uyo walesa panyuma pakendi.
Habase ahaatee waagii Aadan ilaa Muuse dhimashadu waxay u talisay xataa kuwii aan u dembaabin sidii xadgudubkii Aadan kan ah masaalka kan iman lahaa.
Pero, reinó la muerte desde Adán hasta Moisés, aun en los que no pecaron a la manera de la rebelión de Adán; el cual es figura del que había de venir.
Pero la muerte gobernaba desde Adán hasta Moisés, incluso sobre aquellos que no pecaron de la misma manera que lo hizo Adán. Pues Adán prefiguraba a Aquél que vendría.
Sin embargo, la muerte reinó desde Adán hasta Moisés, incluso sobre aquellos cuyos pecados no fueron como la desobediencia de Adán, que es una prefiguración del que había de venir.
La muerte reinó desde Adán hasta Moisés, aun sobre los que no pecaron [con una ofensa] semejante a la transgresión de Adán, quien es figura del que vendría.
Sin embargo, reinó la muerte desde Adán hasta Moisés, aun sobre los que no habían pecado a la manera de la transgresión de Adán, el cual es figura de Aquel que había de venir.
Mas reinó la muerte desde Adam hasta Moisés, aun sobre los que no pecaron a la manera de la rebelión de Adam, el cual es figura del que había de venir.
No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.
No obstante reinó la muerte desde Adam hasta Moisés aun en los que no pecaron á la manera de la rebelion de Adam; el cual es figura del que habia de venir.
Pero aún la muerte tenía poder desde Adán hasta Moisés, incluso sobre aquellos que no habían hecho mal como Adán, quien es una imagen de aquel que había de venir.
Hata hivyo, kifo kilitawala kutoka Adamu hadi Musa, hata juu ya wale ambao hawakufanya dhambi kama kutotii kwa Adamu, ambaye ni mfano wa yeye ambaye angekuja.
Lakini tangu wakati wa Adamu mpaka wakati wa Mose, kifo kiliwatawala hata wale ambao hawakutenda dhambi kama ile ya Adamu, ya kumwasi Mungu. Adamu alikuwa kielelezo cha yule ambaye atakuja baadaye.
Hata hivyo, tangu wakati wa Adamu hadi wakati wa Mose, mauti ilitawala watu wote, hata wale ambao hawakutenda dhambi kwa kuvunja amri, kama alivyofanya Adamu, ambaye alikuwa mfano wa yule atakayekuja.
och dock har under tiden från Adam till Moses döden haft väldet också över dem som icke hade syndat genom en överträdelse, i likhet med vad Adam gjorde, han som är en förebild till den som skulle komma.
Utan döden var väldig, allt ifrån Adam intill Mosen, öfver dem ock, som icke hade syndat i sådana öfverträdelse som Adam, hvilken är hans liknelse som tillkommande var.
och dock har under tiden från Adam till Moses döden haft väldet också över dem som icke hade syndat genom en överträdelse, i likhet med vad Adam gjorde, han som är en förebild till den som skulle komma.
Bagaman ang kamatayan ay naghari mula kay Adam hanggang kay Moises, kahit doon sa hindi nangagkasala man ng tulad sa pagsalangsang ni Adam, na siyang anyo niyaong darating.
Gayunpaman, naghari ang kamatayan mula kay Adan hanggang kay Moises, at kahit pa sa mga hindi nagkasala na katulad ng pagsuway ni Adan na siyang huwaran ng paparating.
Vbvritola adam gv alu lokv laala yikula Moses gv alu gobv, sinamv nyia nyipw mvnwng gv aolo rigv duku, rimur manv mvnwng aka Pwknvyarnv gv gamki am vdwlo adam rinam aingbv hv ka tvvbotvlik la oogv apia bv ridu. Adam oogv nyi ako aapv kunv gv aringama aingbv ridunv.
அப்படியிருந்தும், மரணமானது ஆதாம் முதல் மோசே வரைக்கும், ஆதாமின் கீழ்ப்படியாமைக்கு இணையாகப் பாவம் செய்யாதவர்களையும் ஆண்டுகொண்டது; அந்த ஆதாம், பின்பே வந்தவருக்கு முந்தின அடையாளமானவன்.
ஆனால், மரணம் ஆதாமின் காலந்தொடங்கி, மோசேயின் காலம்வரை வாழ்ந்தவர்களை ஆளுகை செய்தது. ஆதாமுக்குக் குறிப்பிட்ட கட்டளையை அவன் மீறியதுபோல் பாவம் செய்யாதவர்களையும் மரணம் ஆட்சிசெய்தது. ஆதாமோ வரவிருந்த ஒருவருக்கு மாதிரியானான்.
అయినా, ఆదాము కాలం నుండి మోషే కాలం వరకూ మానవులపై మరణం రాజ్యం చేసింది. ఆదాము దేవుని ఆజ్ఞను అతిక్రమించాడు. కాని అతని వలే పాపం చెయ్యని వాళ్ళపై కూడా మరణం రాజ్యం చేసింది. ఆదాము రాబోయే వాడికి ఒక సూచనగా ఉన్నాడు.
Ka naʻe pule ʻae mate meia ʻAtama ʻo aʻu kia Mōsese, kiate kinautolu foki naʻe ʻikai angahala ʻo fakatatau ki he fai hala ʻa ʻAtama, ʻaia ko e fakatātā ʻo ia ʻe haʻu ʻamui.
Oysa ölüm Adem'den Musa'ya dek, gelecek Kişi'nin örneği olan Adem'in suçuna benzer bir günah işlememiş olanlar üzerinde de egemendi.
Nanso efi Adam bere so kosi Mose bere so no, owu dii nnipa nyinaa so kosii wɔn mpo a wɔanyɛ bɔne so, sɛnea Adam de, ɔyɛɛ asoɔden kyerɛɛ Onyankopɔn no. Ɔkwan bi so no, Adam yɛ Kristo, nea na ɔrebɛba no, sɛso.
Nanso, ɛfiri Adam ɛberɛ so kɔsi Mose ɛberɛ so no, owuo dii nnipa nyinaa so kɔsii wɔn mpo a wɔanyɛ bɔne, sɛdeɛ Adam deɛ ɔyɛɛ asoɔden kyerɛɛ Onyankopɔn no. Ɛkwan bi so no, Adam yɛ Kristo, deɛ na ɔrebɛba no, sɛso.
Однак смерть панувала від Адама до часу Мойсея навіть над тими, хто не згрішив через непокору, як Адам, який є прообразом Того, Хто мав прийти.
Та смерть панувала від Ада́ма аж до Мойсея і над тими, хто не згрішив, подібно переступу Ада́ма, який є образ майбу́тнього.
Тільки ж царювала смерть од Адама аж до Мойсея і над тими, хто не згрішив по подобинї переступу Адамового, котрий єсть образ будучого.
तो भी आदम से लेकर मूसा तक मौत ने उन पर भी बादशाही की जिन्होंने उस आदम की नाफ़रमानी की तरह जो आनेवाले की मिसाल था गुनाह न किया था।
| شۇنداقتىمۇ، ئۆلۈم ئادەمئاتا ۋاقتىدىن مۇسا پەيغەمبەر ۋاقتىغىچە ئىنسانلارغىمۇ ھۆكۈم سۈردى؛ ئۇلار گەرچە ئادەمئاتىنىڭ سادىر قىلغان ئىتائەتسىزلىكىدەك گۇناھ سادىر قىلمىغان بولسىمۇ، بۇ ئىنسانلارمۇ ئۆلۈم ھۆكۈمىدىن خالىي بولمىدى). ئادەمئاتىنىڭ ئۆزى ــ كېيىن كېلىدىغان مەسىھنىڭ بىر بېشارەتلىك ئۈلگسىدۇر؛ |
Шундақтиму, өлүм Адәм ата вақтидин Муса пәйғәмбәр вақтиғичә инсанларғиму һөкүм сүрди; улар гәрчә Адәм атиниң садир қилған итаәтсизлигидәк гуна садир қилмиған болсиму, бу инсанларму өлүм һөкүмидин халий болмиди). Адәм атиниң өзи — кейин келидиған Мәсиһниң бир бешарәтлик үлгсидур;
Shundaqtimu, ölüm Adem’ata waqtidin Musa peyghember waqtighiche insanlarghimu höküm sürdi; ular gerche Adem’atining sadir qilghan itaetsizlikidek gunah sadir qilmighan bolsimu, bu insanlarmu ölüm hökümidin xaliy bolmidi). Adem’atining özi — kéyin kélidighan Mesihning bir bésharetlik ülgsidur;’
Xundaⱪtimu, ɵlüm Adǝm’ata waⱪtidin Musa pǝyƣǝmbǝr waⱪtiƣiqǝ insanlarƣimu ⱨɵküm sürdi; ular gǝrqǝ Adǝm’atining sadir ⱪilƣan itaǝtsizlikidǝk gunaⱨ sadir ⱪilmiƣan bolsimu, bu insanlarmu ɵlüm ⱨɵkümidin haliy bolmidi). Adǝm’atining ɵzi — keyin kelidiƣan Mǝsiⱨning bir bexarǝtlik ülgsidur;
Nhưng từ A-đam cho đến Môi-se, sự chết đã cai trị cả đến những kẻ chẳng phạm tội giống như tội của A-đam, là người làm hình bóng của Đấng phải đến.
Nhưng từ A-đam cho đến Môi-se, sự chết đã cai trị cả đến những kẻ chẳng phạm tội giống như tội của A-đam, là người làm hình bóng của Ðấng phải đến.
Tuy nhiên sự chết vẫn ngự trị loài người từ thời A-đam đến Môi-se, kể cả những người không phạm cùng một tội như A-đam. A-đam là hình bóng cho Chúa Cứu Thế, báo trước sự xuất hiện của Ngài.
nambe lino, uvufue vulyatemilue kuhuma uAdamu naju Moose nambe ku vala vano navalyavombile uvuhosi ndavule uAdamu naalyale mwitiki juno ghwe kihwani kya jula juno ikwisa.
Muaki lufua luyala tona Adami nate mu thangu Moyize ayi nate mu batu bobo bakambu vola masumu banga Adami, mfikula yi mutu wowo wufueti kuiza.
Ṣùgbọ́n ikú jẹ ọba láti ìgbà Adamu wá títí fi di ìgbà ti Mose, àti lórí àwọn tí ẹ̀ṣẹ̀ wọn kò dàbí irú ìrékọjá Adamu, ẹni tí í ṣe àpẹẹrẹ ẹni tí ń bọ̀.
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