Romans 4:6
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Sikurse Davidi shpall lumturinë e njeriut të cilit Perëndia numëron drejtësi pa vepra, duke thënë:
Dauda wa belli nmari di litin nit ulẹ na Kutellẹ din batuzu feu mẹ sa katwa.
| كَمَا يَقُولُ دَاوُدُ أَيْضًا فِي تَطْوِيبِ ٱلْإِنْسَانِ ٱلَّذِي يَحْسِبُ لَهُ ٱللهُ بِرًّا بِدُونِ أَعْمَالٍ: |
| كَمَا يُهَنِّئُ دَاوُدُ أَيْضاً الإِنْسَانَ الَّذِي يَحْسِبُ لَهُ اللهُ بِرّاً بِمَعْزِلٍ عَنِ الأَعْمَالِ، إِذْ يَقُولُ: |
| ܐܝܟܢܐ ܕܐܦ ܕܘܝܕ ܐܡܪ ܥܠ ܛܘܒܗ ܕܓܒܪܐ ܐܝܢܐ ܕܐܠܗܐ ܚܫܒ ܠܗ ܙܕܝܩܘܬܐ ܕܠܐ ܥܒܕܐ ܟܕ ܐܡܪ |
Ինչպէս Դաւիթ ալ կը խօսի երանութեան մասին այն մարդուն, որուն Աստուած արդարութիւն կը սեպէ՝ առանց գործերու:
এইদৰে দায়ুদেও কৈছিল, ‘সেই ব্যক্তি ধন্য যি ব্যক্তিৰ ধাৰ্মিকতা ঈশ্বৰে গণনা কৰে কিন্তু তেওঁৰ কৰ্মৰ দ্বাৰা নহয়’,
Davud da o adamın bəxtiyarlığından danışır ki, Allah əməlinə baxmayıb onu saleh sayır:
Dauda tok ker bibwiyer dor nii wo Kwama kiye nii cak-cakeu, ki bwini nangene.
Nola Dauidec-ere declaratzen baitu Iaincoac obrác gabe iustitiá imputatzen draucan guiçonaren dohain-ontassuna, dioela,
Amo hou Da: ibidi da amane olelei, nowa dunu da mae hawa: hamone, udigili Gode Ea hanaiba: le afadenei moloidafa ba: sa, amo dunu da hahawane bagade.
দায়ূদও সেই মানুষকে ধন্য বলেছেন, যার জন্য ঈশ্বর কাজ ছাড়াই ধার্মিক বলে গণনা করেন,
দাউদও এই একই কথা বলেন, যখন তিনি সেই ব্যক্তির ধন্য হওয়া সম্পর্কে বলেছেন, যাকে ঈশ্বর কোনো কাজ ছাড়াই ধার্মিক গণ্য করেন:
ज़ैस परमेशर बगैर (पुन्नेरे) कम्मां केरे धर्मी ठहराते, तैस दाऊद भी धन ज़ोते।
जियां पबित्र शास्त्र च दाऊद उना आशीषां दे बारे च लिखदा है, जड़ियां उना लोकां जो मिलदियां न जिना जो परमेश्वरे धर्मी बणाई दिता, चाहे उना धर्मी बणने तांई कोई कम्म नी किता, दाऊद भी इना जो धन्य बोलदा है;
ଜୁୟ୍ ଲକାର୍ କଃଲା କାମ୍କେ ନଃଦେକିକଃରି ଇସ୍ୱର୍ ତାକେ ଦଃର୍ମି ବଃଲି ଗଃଣ୍ତି କଃରେଦ୍, ତାକେ ଜଃଜ୍ମାନ୍ କଃରି ଦାଉଦ୍ କୟ୍ଆଚେ ।”
Dawit b́kaaton Ik'o sheeng finalon kááw b́woshit asho awuk'o derek b́wottsok'o b́ kitsor hank'owe bíeti,
Dauda a tre tre lulu nitu nji wa Irji bla yo nimi tsratsra hama ni ndu'a
Както и Давид говори за блаженството на човека, комуто Бог вменява правда независимо от дела:
Si David nagsulti usab ug panalangin ngadto sa tawo nga giisip sa Dios nga matarong bisan walay binuhatan.
Sa ingon niini usab si David nagahisgot sa kalipay niadtong tawo nga sa Dios ginaisipan sa pagkamatarung nga gawas sa mga binuhatan:
ᎾᏍᎩᏯ ᎾᏍᏉ ᏕᏫ ᏥᎧᏁᎢᏍᏗᎭ ᎣᏍᏛ ᎢᏳᎵᏍᏓᏁᏗ ᎨᏒ ᏴᏫ, ᎾᏍᎩ Ꮎ ᎤᏁᎳᏅᎯ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎾᏍᎩᏯ ᎤᏰᎸᎾᏁᎭ ᏂᏚᎸᏫᏍᏓᏁᎸᎾ ᎨᏒᎢ,
Davide ponena zomwezi pamene anayankhula za kudala kwa munthu amene Mulungu amulungamitsa osati chifukwa cha ntchito zake akuti,
Ahin hin, Davit naw khyanga bilawhnaka phäha am ni lü, Pamhnam naw ngsungpyunkia a jah ngaih pete cun jodaw ve,
To baktih toengah toksakhaih om ai ah, Sithaw mah paek ih toenghaih hnu kami ih tahamhoihaih to David mah,
David long pataeng khaw, “Khoboe kah voelah Pathen loh duengnah la a nawt pah hlang te tah yoethennah ni,” a ti.
David long pataeng khaw, “Khoboe kah voelah Pathen loh duengnah la a nawt pah hlang te tah yoethennah ni,” a ti.
Bibinaak a awm kaana Khawsa ing thlak dyng na a taak thlang a zoseennaak ce David ingawm a nak kqawn hy.
Pathian in sepna kihel ngawl napi, mi thutang in a cepte mi khat i thupha sang ahina thu sia David in a sonna ah,
David'in jong michonpha tia kiphongdoh ho chu natoh jal jeh ahilou thudol ana seijin ahi.
Hot patetlah Cathut ni a thaw tawknae khen pouh laipalah a poe e lannae kacoekung e a yawhawinae hah Devit ni a dei navah,
正如大卫称那在行为以外蒙 神算为义的人是有福的。
正如大衛稱那在行為以外蒙上帝算為義的人是有福的。
大卫说过，上帝视为正义之人有福，并非是他们做工的一种交换！
正如達味也稱那沒有功行，而蒙天主恩賜算為正義的人，是有福的一樣：
Ni che Daudi ŵatite iyiyi paŵatite mmbaya kwa mundu jwakuŵalanjikwa jwambone ni Akunnungu paujo pakwe pangailolechesya ipanganyo yakwe.
ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ϩⲱϥ ⲉⲧⲁ ⲇⲁⲩⲓⲇ ϫⲱ ⳿ⲙⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⳿ⲛⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲫⲏⲉⲧⲉ ⲫϯ ⲛⲁⲱⲡ ⳿ⲛϯⲙⲉⲑⲙⲏⲓ ⲛⲁϥ ⲁⲧϭⲛⲉ ϩⲱⲃ.
ⲕⲁⲧⲁ ⲑⲉ ⲟⲛ ⲉϣⲁⲣⲉ ⲇⲁⲩⲉⲓⲇ ϫⲱ ⲙⲡⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲙⲡⲣⲱⲙⲉ ⲡⲁⲓ ⲉⲧⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲛⲁⲱⲡ ⲉⲣⲟϥ ⲛⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲁϫⲛ ⲛⲉϩⲃⲏⲩⲉ
ⲕⲁⲧⲁⲑⲉ ⲟⲛ ⲉϣⲁⲣⲉⲇⲁⲩⲉⲓⲇ ϫⲱ ⲙ̅ⲡⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲙ̅ⲡⲣⲱⲙⲉ. ⲡⲁⲓ̈ ⲉⲧⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲛⲁⲱⲡ ⲉⲣⲟϥ ⲛ̅ⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲁϫⲛ̅ⲛⲉϩⲃⲏⲩⲉ.
ⲔⲀⲦⲀ ⲪⲢⲎϮ ϨⲰϤ ⲈⲦⲀ ⲆⲀⲨⲒⲆ ϪⲰ ⲘⲠⲒⲘⲀⲔⲀⲢⲒⲞⲤ ⲚⲦⲈⲠⲒⲢⲰⲘⲒ ⲪⲎ ⲈⲦⲈ ⲪⲚⲞⲨϮ ⲚⲀⲰⲠ ⲚϮⲘⲈⲐⲘⲎⲒ ⲚⲀϤ ⲀⲦϬⲚⲈ ϨⲰⲂ.
kao što i David blaženim proglašuje čovjeka kojemu Bog uračunava pravednost bez djela:
Jakož i David vypravuje blahoslavenství člověka, jemuž Bůh přivlastňuje spravedlnost bez skutků, řka:
Jakož i David vypravuje blahoslavenství člověka, jemuž Bůh přivlastňuje spravedlnost bez skutků, řka:
Verse not available
ligesom også David priser det Menneske saligt, hvem Gud tilregner Retfærdighed uden Gerninger:
ligesom ogsaa David priser det Menneske saligt, hvem Gud tilregner Retfærdighed uden Gerninger:
ligesom ogsaa David priser det Menneske saligt, hvem Gud tilregner Retfærdighed uden Gerninger:
ଜନ୍ ଲକର୍ ରିତିନିତି ନ ଦେକି ପରମେସର୍ ତାକେ ଦରମ୍ଲକ୍ ବଲି ଡାକ୍ସି, ସେନ୍ତାରି ଲକର୍ ବିସଇନେଇ ଦାଉଦ୍ କଇଆଚେ,
Daudi bende wuoyo kuom wachni koloso kuom gweth ma ngʼama Nyasaye kwano kaka ngʼama kare ma ok tim gimoro nigo.
Deviti alubo waamba chilongezyo kumuntu ooyo Leza ngwabalila bululami butakwe milimu.
Gelijk ook David den mens zalig spreekt, welken God de rechtvaardigheid toerekent zonder werken;
Zó ook prijst David den mens zalig, wien God gerechtigheid toerekent zonder werken:
Gelijk ook David den mens zalig spreekt, welken God de rechtvaardigheid toerekent zonder werken;
Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works,
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
Even as David also speaks of the blessedness of the man to whom God counts righteousness without works, saying:
And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,
just as David also speaks of the blessedness of the one to whom God counts righteousness apart from works:
Similarly, David also declares the blessedness of a man, to whom God brings justice without works:
Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
As David also termeth the blessedness of a man, to whom God reputeth justice without works:
Just as David speaks of the blessing of the man to whom God credits righteousness apart from works:
David speaks of the happiness of those whom God considers as right, and not because they worked for it:
Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works,
As David also describeth the blessedness of that man, to whom God imputeth righteousness without works,
As David also describeth the blessedness of the man to whom: God imputeth righteousness without works, saying,
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Even as David also describes the blessedness of the man, to whom God imputes righteousness without works,
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Even as David also describeth the blessedness of the man, unto whom YHWH imputeth righteousness without works,
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works,
even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:
Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions.
Even as Dawid also pronounces blessing on the one to whom God counts righteousness apart from works,
Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,
as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:
In precisely the same way David speaks of the blessing pronounced on the person who is regarded by God as righteous apart from actions –
In precisely the same way David speaks of the blessing pronounced on the person who is regarded by God as righteous apart from actions –
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: —
just as also David declares the blessedness of the man to whom God credits righteousness apart from works:
just as and David to say the/this/who blessedness the/this/who a human which the/this/who God to count righteousness without work
As also David hath spoken concerning the blessedness of the man to whom Aloha reckoneth righteousness without works, saying,
As David also speaketh of the blessedness of the man, to whom God reckoneth righteousness without works,
Similarly, it is as David wrote [in the Psalms] about people being happy whose record of sins God has erased even though they have not done things [to earn it. David wrote]:
In precisely the same way David speaks of the blessing pronounced upon the man who is regarded by God as righteous apart from actions —
Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
David also pronounces blessing on the man to whom God counts righteousness without works.
Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,
Even as David also describeth the blessedness of the man, to whom God imputeth righteousness apart from works,
In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,
even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
Kiel David ankaŭ pridiras la feliĉon de la homo, al kiu Dio kalkulas virton ekster faroj,
kõneleb Taavet nende õnnest, keda Jumal peab õigeks, ja mitte sellepärast, et nad selle nimel vaeva oleksid näinud:
David gblɔ nya sia ke esi wòƒo nu tso ame si Mawu bu ame dzɔdzɔe ƒe yayra ŋu dɔ wɔwɔ manɔmee be,
Niinkuin myös David sanoo: autuus on sen ihmisen, jolle Jumala vanhurskauden lukee ilman töitä:
niinkuin myös Daavid ylistää autuaaksi sitä ihmistä, jolle Jumala lukee vanhurskauden ilman tekoja:
zooals ook David de zaligheid uitspreekt van den mensch aan wien God de rechtvaardigheid zonder de werken toerekent:
C'est ainsi que David proclame la béatitude de l'homme à qui Dieu impute la justice indépendamment des œuvres:
De même, David prononce la bénédiction sur l'homme à qui Dieu compte la justice sans les œuvres:
ainsi que David aussi exprime la béatitude de l’homme à qui Dieu compte la justice sans œuvres:
Comme aussi David exprime la béatitude de l'homme à qui Dieu impute la justice sans les œuvres, [en disant]:
C’est ainsi que David appelle heureux l’homme à qui Dieu impute la justice sans les œuvres:
De même David exprime le bonheur de l’homme à qui Dieu impute la justice sans les œuvres:
C’est ainsi que David proclame la béatitude de l’homme à qui Dieu impute la justice indépendamment des œuvres:
C'est ainsi que David célèbre le bonheur de l'homme à qui Dieu impute la justice indépendamment des oeuvres:
C'est ainsi que David exprime le bonheur de l'homme à qui Dieu impute la justice sans les ouvres:
C'est de même aussi que David parle de la béatitude de l'homme auquel Dieu attribue la justice sans les œuvres;
David aussi parle du bonheur de celui que Dieu considère comme juste indépendamment de ses oeuvres:
C'est ainsi que David exprime le bonheur de l'homme à qui Dieu impute la justice sans les oeuvres:
Dawiteykka xiillotethi izas qoodettizay loo7o oothon gidontta asa gishshi hiziges,
Auch David preist ja den Menschen selig, dem Gott ganz unabhängig von Werken Gerechtigkeit anrechnet:
So spricht David auch sein "Selig" über den Menschen, dem Gott Gerechtigkeit anrechnet ohne Werke:
Gleichwie auch David die Glückseligkeit [O. Seligpreisung; so auch v 9] des Menschen ausspricht, welchem Gott Gerechtigkeit ohne Werke zurechnet:
Gleichwie auch David die Glückseligkeit des Menschen ausspricht, welchem Gott Gerechtigkeit ohne Werke zurechnet:
Wie denn auch David den Mann selig preist, dem Gott Gerechtigkeit anrechnet ohne Werke:
Nach welcher Weise auch David sagt, daß die Seligkeit sei allein des Menschen, welchem Gott zurechnet die Gerechtigkeit ohne Zutun der Werke, da er spricht:
Nach welcher Weise auch David sagt, daß die Seligkeit sei allein des Menschen, welchem Gott zurechnet die Gerechtigkeit ohne Zutun der Werke, da er spricht:
wie ja auch David die Seligpreisung über den Menschen ausspricht, dem Gott Gerechtigkeit ohne Rücksicht auf Werke anrechnet:
Ebenso spricht auch David die Seligpreisung des Menschen aus, welchem Gott Gerechtigkeit anrechnet ohne Werke:
Wie denn auch David den Menschen selig preist, dem Gott Gerechtigkeit zurechnet ohne Werke:
Ũguo noguo Daudi oigaga rĩrĩa aaragia ũhoro wa kĩrathimo kĩa mũndũ ũrĩa Ngai atuĩte mũthingu hatarĩ ũhoro wa ciĩko, akoiga atĩrĩ:
Geeshsha Maxaafan Dawitey, oosoy baynna Xoossay xillisiya asati ay mela anjjettidaakko hayssada yaagidi qonccisees:
Yeni moko, DAFIDI doagidi ya pamanli n ye leni u TIENU n coadi yaaba ya teginma ke laa ŋoadi leni a tuona.
yene ke Dafidi mo gaali ki ŋalibaliga ye yaa nilo ke utienu n ki coadi yua yaa teginma kelima o tuona po ki nan yedi,
καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
καθώς και ο Δαβίδ λέγει τον μακαρισμόν του ανθρώπου, εις τον οποίον ο Θεός λογίζεται δικαιοσύνην, χωρίς έργων·
καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεοσ λογιζεται δικαιοσυνην χωρισ εργων
καθάπερ καὶ Δαυῒδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
καθάπερ καὶ Δαυεὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων
καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
καθαπερ και δαβιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ ˚Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων:
καθαπερ και δαβιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
καθαπερ και δαβιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Καθάπερ καὶ Δαβὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
καθαπερ και δαβιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
καθαπερ και δαβιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
καθάπερ καὶ Δαυεὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
καθάπερ καὶ Δαυεὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
ମୁଡ଼ି ରେମୁଆଁନେ ସ୍ଲେଗ୍ନାର୍ ଆଡ଼ାତ୍ରା ମାକେଚେ ଇସ୍ପର୍ ଆମେକେ ଦାର୍ମିକ୍ ଡାଗ୍ଚେ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ଏ ଆମେକେ ପ୍ରସଂଶା ଡିଙ୍ଗ୍ଚେ ଦାଉଦ୍ ବାସଙ୍ଗ୍ବକେ:
તે જ રીતે ઈશ્વર જે મનુષ્યને કરણીઓ વગર ન્યાયી ગણે છે તેને દાઉદ પણ નીચે પ્રમાણે આશીર્વાદ આપે છે કે,
Se sa David te vle di, lè l' deklare: yon moun Bondye fè gras san Bondye pa gade sou sa l' fè, se moun konsa ki beni:
Menm jan ke David te pale tou sou benediksyon ki vini sou moun ke Bondye deklare jis apa de zèv li yo:
जिसनै परमेसवर बिना काम्मां कै धर्मी बणावै सै, पवित्र ग्रन्थ म्ह राजा दाऊद भी धन्य उस ताहीं कहवै सै।
Dawuda ya faɗi haka sa’ad da ya yi magana game da albarkar da aka yi wa mutumin da Allah ya lissafta adalci a gare shi, ba don yă yi ayyuka ba.
Dauda ya yi furcin albarka bisa mutumin da Allah ya lisafta mai adalci da rashin ayyuka.
Pela no hoi o Davida i olelo mai ai i ka pomaikai ana o ke kanaka, ia ia ko ke Akua hoolilo ana i ka pono me ka hana ole;
| גם דוד המלך דיבר על אושרו של האדם אשר אלוהים מצדיקו ללא תלות במעשיו: |
| כאשר גם דוד מאשר את האדם אשר האלהים יחשב לו צדקה בלא מעשים באמרו׃ |
जिसे परमेश्वर बिना कर्मों के धर्मी ठहराता है, उसे दाऊद भी धन्य कहता है:
जैसे दावीद ने उस व्यक्ति की धन्यता का वर्णन किया है, जिसे परमेश्वर ने व्यवस्था का पालन न करने पर भी धर्मी घोषित किया:
Amint Dávid is boldognak mondja azt az embert, akinek Isten cselekedetek nélkül tulajdonít igazságot.
A mint Dávid is boldognak mondja azt az embert, a kinek az Isten igazságot tulajdonít cselekedetek nélkül.
Davíð konungur ræddi um þetta og lýsti gæfu hins óverðuga syndara sem Guð hefur úrskurðað saklausan.
Devid nʼonwe ya kwukwara banyere ọṅụ dịịrị onye ọbụla Chineke gụrụ nʼonye ezi omume nʼagbanyeghị ọrụ ya.
Ibagbaga met ni David ti kinagasat ti tao nga ibilbilang ti Dios a nalinteg uray awan ti ar-aramidna.
Begitulah pendapat Daud juga; itu sebabnya ia mengucapkan selamat berbahagia kepada orang yang oleh Allah sudah diterima sebagai orang yang menyenangkan hati-Nya, tanpa Allah memperhatikan perbuatan-perbuatan orang itu. Daud berkata begini,
Daud berbicara tentang kebahagiaan dari mereka yang Allah anggap sebagai orang benar, dan bukan karena mereka berusaha menjadi orang benar:
Seperti juga Daud menyebut berbahagia orang yang dibenarkan Allah bukan berdasarkan perbuatannya:
Raja Daud pun merasakan kebaikan Allah itu dan menulis tentang berkat yang Allah berikan kepada seseorang tanpa memperhatikan perbuatan-perbuatan baiknya. Daud berkata,
U Daudi ingi waligitya ukembetwa wa muntu ni Tunda wimuailya itai panakutili intendo.
Come ancora Davide dice la beatitudine [esser] dell'uomo, a cui Iddio imputa la giustizia, senza opere, [dicendo]:
Così anche Davide proclama beato l'uomo a cui Dio accredita la giustizia indipendentemente dalle opere:
Così pure Davide proclama la beatitudine dell’uomo al quale Iddio imputa la giustizia senz’opere, dicendo:
Ane ani Dauda ma buki ani ceh ni desa Asere abati me anyimo anu iso utize tume a mu riba mu we me barki ada nya we iri mum ba.
ダビデもまた行爲なくして神に義と認めらるる人の幸福につきて斯く云へり。曰く、
ダビデもまた、行いがなくても神に義と認められた人の幸福について、次のように言っている、
ダビデもまた、行ないとは別の道で神によって義と認められる人の幸いを、こう言っています。
斯の如くダヴィドも、人が行に由らずして神より義とせらるるを福なりと云へり、
ଅଙ୍ଗା ମନ୍ରା ଆ କାବ୍ବାଡ଼ାଜି ଏର୍ଗନିୟ୍ ଡରମ୍ମମର୍ ଗାମ୍ଲେ ଇସ୍ୱରନ୍ ଜାଏନ୍ ଡେନ୍, ଦାଉଦନ୍ ନିୟ୍ ଆନିନ୍ଆଡଙ୍ ସନେନ୍ସେନନ୍ ତିୟ୍ତେ;
Ri David xuqujeꞌ xubꞌij chi utz rech ri achi ri kabꞌantaj sukꞌ che rumal ri Dios, man rumal taj ri uchak.
Deviti'a anahukna huno ama anazanku nanekema hu'neana, Anumzamo'ma kumi vahekuma fatgo vahere huno hu'nea asomu kema hu'nea nanekefina huno,
ದೇವರು ಯಾರನ್ನು ಕ್ರಿಯೆಗಳಿಲ್ಲದೆ ನೀತಿವಂತನೆಂದು ಎಣಿಸುತ್ತಾರೋ ಅವನೇ ಧನ್ಯನು. ಇದರ ಬಗ್ಗೆ ದಾವೀದನು ಹೀಗೆ ಹೇಳುತ್ತಾನೆ:
ದೇವರು ಯಾವನನ್ನು ಪುಣ್ಯಕ್ರಿಯೆಗಳಿಲ್ಲದೆ ನೀತಿವಂತನೆಂದು ಎಣಿಸುತ್ತಾನೋ ಅವನು ಧನ್ಯನೆಂದು ದಾವೀದನು ಸಹ ಹೇಳುತ್ತಾನೆ. ಹೇಗೆಂದರೆ,
Daudi one kaika amabhando ingulu yo munu unu Nyamuanga kamubhalila obhulengelesi bhunu bhutali mu bhikolwa.
U Daudi vope inchova ulusayo pakianya pamunu uvi uyu u Nguluve ambalile ei lweli khunjila ya mbombo.
Daudi ni muene ijobha baraka panani pa munu ambajhe K'yara akambalangila haki bila matendo.
일한 것이 없이 하나님께 의로 여기심을 받는 사람의 행복에 대하여 다윗의 말한 바
일한 것이 없이 하나님께 의로 여기심을 받는 사람의 행복에 대하여 다윗의 말한 바
Pa inge kalmen ma David el fahk ke el kaskas ke insewowo lun mwet se su God El oakla mu el suwohs, finne wangin ma el oru:
Davida naye ava wambi imbuyoti ha muntu kozo Ireeza wavala kuluka nikusena misevezi.
| داود لە خۆزگەخواستن بەو کەسەی کە خودا بەبێ کردار ڕاستودروستیی بۆ دادەنێت، هەمان شت دەڵێت: |
ଆମିନି ଲ଼କୁଇଁ କାମା ଲ଼ଡ଼ାତି ସିନି କିଆନା ମାହାପୂରୁ ଏ଼ୱାଣାଇଁ ଦାର୍ମୁଗାଟାସି ଇଞ୍ଜିଁ ଆବିନେସି, ଏ଼ୱାଣାଇଁ ନେହାଁସି ଇଞ୍ଜିଁ ଦାୱୁଦ ଏଲେଇଞ୍ଜା ମାନେସି;
Sicut et David dicit beatitudinem hominis, cui Deus accepto fert justitiam sine operibus:
Sicut et David dicit beatitudinem hominis, cui Deus accepto fert iustitiam sine operibus:
Sicut et David dicit beatitudinem hominis, cui Deus accepto fert iustitiam sine operibus:
Sicut et David dicit beatitudinem hominis, cui Deus accepto fert justitiam sine operibus:
sicut et David dicit beatitudinem hominis cui Deus accepto fert iustitiam sine operibus
Sicut et David dicit beatitudinem hominis, cui Deus accepto fert iustitiam sine operibus:
Tā kā arī Dāvids saka, to cilvēku esam svētīgu, kam Dievs taisnību pielīdzina bez darbiem:
Davidi mpe alobaki bongo tango atatolaki esengo ya moto oyo Nzambe akomisi sembo na kozanga misala:
जेक परमेश्वर बिना कर्मों को सच्चो ठहरावय हय, ओख दाऊद भी धन्य कह्य हय:
Kabaka Dawudi naye yayogera kye kimu ku muntu ono Katonda gw’awa obutuukirivu obutavudde mu bikolwa bye ng’agamba nti:
जेसखे परमेशर बिना कामो ते मतलब बिना बिधान माने तर्मी ठराओआ, तेसखे दाऊद बी धन्य बोलोआ।
Dia araka izany koa no ilazan’ i Davida fa sambatra ny olona izay isain’ Andriamanitra fahamarinana tsy amin’ ny asa, hoe:
Hambañe amy tsarae’ i Davide ty haeha’ ondaty vinolilin’ Añahare ho vantañe tsy ty amy fitoroña’ey:
ദൈവം പ്രവൃത്തികൂടാതെ നീതികണക്കിടുന്ന മനുഷ്യന്റെ ഭാഗ്യം ദാവീദും വർണ്ണിക്കുന്നത്:
ദൈവം പ്രവൃത്തികൂടാതെ നീതികണക്കിടുന്ന മനുഷ്യന്റെ ഭാഗ്യം ദാവീദും വൎണ്ണിക്കുന്നതു:
ഇങ്ങനെ സൽപ്രവൃത്തികളെ കണക്കാക്കാതെ ദൈവം നീതിമാനായി അംഗീകരിക്കുന്ന മനുഷ്യന്റെ അനുഗൃഹീതാവസ്ഥയെപ്പറ്റി ദാവീദും ഇപ്രകാരം പറയുന്നു:
Thabak yaodana achumba chatpa oina Tengban Mapuna singthanabiba mi adu yaiphei haiduna David-na asumna hai,
देव ज्याच्या बाजूकडे कर्मांशिवाय नीतिमत्त्व गणतो अशा मनुष्याचा आशीर्वाद दावीद देखील वर्णन करतो; तो असे म्हणतो की,
ଜେତା ହଡ଼ରାଃ କାଜିକାମିକେ କା ନେଲ୍କେଦ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ଇନିଃକେ ଧାର୍ମାନ୍ ଲେକାଏ ତେଲା ଦାରମିୟାଁ, ଇନିୟାଃ ସାହାରାଅ ରିକାତାନ୍ଲଃ ଦାଉଦ୍ କାଜିକେଦାଏ:
Malinga a Daudi shibhataya, mbaya jwene mundu apegwa aki kwa a Nnungu, gwangali kutolelela itendi yakwe.
အကျင့်သီလကိုမထောက်ဘဲဘုရားသခင် သည်ဖြောင့်မတ်သောသူအဖြစ်လက်ခံတော်မူ ခြင်းကို ခံရသောသူသည်မင်္ဂလာရှိကြောင်း ဖော်ပြရာ၌ဒါဝိဒ်မင်းက၊
ထိုအတူ၊ ဘုရားသခင်သည် အကျင့်ကို မထောက်ဘဲလျက်ပေးတော်မူသော ဖြောင့်မတ်ခြင်းကို ရသော သူ၏မင်္ဂလာကို ဒါဝိဒ်သည် ရည်မှတ်၍ ဆိုသည်ကား၊
ထိုအတူ၊ ဘုရားသခင် သည် အကျင့် ကို မ ထောက်ဘဲလျက်ပေးတော်မူသော ဖြောင့်မတ် ခြင်းကို ရသော သူ ၏မင်္ဂလာ ကိုဒါဝိဒ် သည် ရည်မှတ်၍ ဆို သည်ကား ၊
Pera hoki me ta Rawiri korero i te manaaki ki te tangata, ka whakairia nei e te Atua he tika ki a ia, motu ke i nga mahi,
Etu manu nimite he David pora koi ase, kaam nathakile bhi kunke Isor pora dharmik ase eneka ginti korise, tai asishit ase.
Erah raang ih Dewid ih, o mina neng mootkaat muh taat ang abah uh, Rangte ih kateng et thiik rum ano tenroon chote loong asuh amet liiha:
UDavida utsho okufanayo lapho ekhuluma ngokubusiseka komuntu uNkulunkulu ambalela ukulunga ngaphandle kwemisebenzi, esithi:
Njengoba laye uDavida ekhuluma ngokubusiswa komuntu, uNkulunkulu ambalela ukulunga ngaphandle kwemisebenzi esithi:
Daudi na jwembe alongela kuhusu baraka kwa mundu ambae Nnongo amalanga haki bila matendo.
दाऊदले पनि कामविना नै परमेश्वरले धार्मिकता गान्नुभएको मानिसलाई आशिष् घोषणा गर्छन् ।
Na mwene Daudi ajovili chindu chichichi, luheku lwa mundu yula Chapanga mweakumyidakila kuvya mbwina palongolo yaki changalola matendu gaki.
Således priser også David det menneske salig som Gud tilregner rettferdighet uten gjerninger:
Derfor beskriver også kong David hvor lykkelig det mennesket er som uten å fortjene det blir regnet som skyldfri innfor Gud. Han skriver:
Soleis prisar og David det menneskjet sælt som Gud tilreknar rettferd utan gjerningar:
ଏହି ପ୍ରକାରେ ଯେଉଁ ଲୋକ ପକ୍ଷରେ ଈଶ୍ବର କ୍ରିୟାକର୍ମ ବ୍ୟତୀତ ଧାର୍ମିକତା ଗଣନା କରନ୍ତି, ଦାଉଦ ମଧ୍ୟ ତାହାକୁ ଧନ୍ୟ ବୋଲି କହନ୍ତି, ଯଥା,
Daawitis akka namni Waaqni qajeelummaa hojii malee argamu lakkaaʼuuf eebbifamaa taʼe yommuu dubbatu akkana jedha:
ਜਿਵੇਂ ਦਾਊਦ ਵੀ ਉਸ ਮਨੁੱਖ ਨੂੰ ਧੰਨ ਆਖਦਾ ਹੈ, ਜਿਹ ਨੂੰ ਪਰਮੇਸ਼ੁਰ ਕਰਮਾਂ ਦੇ ਬਿਨ੍ਹਾਂ ਧਰਮੀ ਠਹਿਰਾਉਂਦਾ ਹੈ।
ଇମ୍ଣି ମାନାୟ୍ତି କାମାୟ୍ କାବାଡ଼୍ ନିପ ହୁଡ଼୍ୱାଦାଂ ଇସ୍ୱର୍ ହେୱାନିଂ ଦାର୍ମି ଇଞ୍ଜି ଇଟ୍ନାନ୍, ହେୱାନିଂ ୱାରିକିୟ୍ କିଜ଼ି ଦାଉଦ୍ ଇଚାନ୍ନା ।
| چنانکه داود نیز خوش حالی آن کس را ذکر میکند که خدا برای او عدالت محسوب میدارد، بدون اعمال: |
| داوود در بیان همین حقیقت، شادی یک شخص گناهکار را توصیف میکند که بدون آنکه لایق باشد، خدا او را «بیگناه» اعلام میدارد: |
Na Dawudi katakuliti hangu kuusu nemeleru ya muntu ulii, Mlungu kamtenda kuwera muheri kulongolu kwakuwi pota kugashera matendu gakuwi.
Duen Dawid kapaiaki aramas amen, me Kot kotin kapungala likin a wiawia kan:
Duen Dawid kapaiaki aramaj amen, me Kot kotin kapunala likin a wiawia kan:
Jako i Dawid powiada, że błogosławieństwo człowieka jest, któremu Bóg przyczyta sprawiedliwość bez uczynków, mówiąc:
Król Dawid tak opisał szczęście człowieka, którego Bóg uniewinnił niezależnie od uczynków:
Jak i Dawid mówi, że błogosławiony jest człowiek, któremu Bóg przypisze sprawiedliwość bez uczynków, [mówiąc]:
Desta maneira, também Davi afirma que bendito é aquele a quem Deus atribui justiça independentemente das obras:
Como tambem David declara bemaventurado o homem a quem Deus imputa a justiça sem as obras, dizendo:
Como também David declara bem-aventurado o homem a quem Deus imputa a justiça sem as obras, dizendo:
Semelhantemente, é como Davi escreveu [nos Salmos ]sobre como ficam contentes as pessoas cujo registro de pecados Deus já apagou, mesmo que elas não tenham praticado obras [que agradem a Deus: ]
Davi fala a respeito da felicidade das pessoas a quem Deus considera justas, e não por elas terem trabalhado por isso:
Mesmo quando Davi também pronuncia a bênção sobre o homem a quem Deus conta com a justiça à parte das obras:
Тот астфел ши Давид нумеште феричит пе омул ачела пе каре Думнезеу, фэрэ фапте, ыл сокотеште неприхэнит.
Așa cum și David pronunță binecuvântarea asupra omului căruia Dumnezeu îi socotește dreptate în afară de fapte:
Mane Daud o nafadꞌeꞌ nae, atahori ralan maꞌahe leleꞌ Lamatualain cap se nae, sira atahori rala ndoos, mae ara nda tao tungga hohoro-lalaneꞌ no matetuꞌ sa. Huu Daud suraꞌ, nae:
Так и Давид называет блаженным человека, которому Бог вменяет праведность независимо от дел:
O Daudi wope ayanga esalifyo hwa mtu yali Ongolobhe abhazizizye elyoli pasepali nembombo.
Mi Sintho sika niloia Pathien'n dikna a minchang ngei satvur anni tie, David khom hi anghin a ril:
aparaM yaM kriyAhInam IzvaraH sapuNyIkaroti tasya dhanyavAdaM dAyUd varNayAmAsa, yathA,
অপৰং যং ক্ৰিযাহীনম্ ঈশ্ৱৰঃ সপুণ্যীকৰোতি তস্য ধন্যৱাদং দাযূদ্ ৱৰ্ণযামাস, যথা,
অপরং যং ক্রিযাহীনম্ ঈশ্ৱরঃ সপুণ্যীকরোতি তস্য ধন্যৱাদং দাযূদ্ ৱর্ণযামাস, যথা,
အပရံ ယံ ကြိယာဟီနမ် ဤၑွရး သပုဏျီကရောတိ တသျ ဓနျဝါဒံ ဒါယူဒ် ဝရ္ဏယာမာသ, ယထာ,
aparaM yaM kriyAhInam IzvaraH sapuNyIkarOti tasya dhanyavAdaM dAyUd varNayAmAsa, yathA,
अपरं यं क्रियाहीनम् ईश्वरः सपुण्यीकरोति तस्य धन्यवादं दायूद् वर्णयामास, यथा,
અપરં યં ક્રિયાહીનમ્ ઈશ્વરઃ સપુણ્યીકરોતિ તસ્ય ધન્યવાદં દાયૂદ્ વર્ણયામાસ, યથા,
aparaṁ yaṁ kriyāhīnam īśvaraḥ sapuṇyīkaroti tasya dhanyavādaṁ dāyūd varṇayāmāsa, yathā,
aparaṁ yaṁ kriyāhīnam īśvaraḥ sapuṇyīkarōti tasya dhanyavādaṁ dāyūd varṇayāmāsa, yathā,
aparaM yaM kriyAhInam IshvaraH sapuNyIkaroti tasya dhanyavAdaM dAyUd varNayAmAsa, yathA,
ಅಪರಂ ಯಂ ಕ್ರಿಯಾಹೀನಮ್ ಈಶ್ವರಃ ಸಪುಣ್ಯೀಕರೋತಿ ತಸ್ಯ ಧನ್ಯವಾದಂ ದಾಯೂದ್ ವರ್ಣಯಾಮಾಸ, ಯಥಾ,
អបរំ យំ ក្រិយាហីនម៑ ឦឝ្វរះ សបុណ្យីករោតិ តស្យ ធន្យវាទំ ទាយូទ៑ វណ៌យាមាស, យថា,
അപരം യം ക്രിയാഹീനമ് ഈശ്വരഃ സപുണ്യീകരോതി തസ്യ ധന്യവാദം ദായൂദ് വർണയാമാസ, യഥാ,
ଅପରଂ ଯଂ କ୍ରିଯାହୀନମ୍ ଈଶ୍ୱରଃ ସପୁଣ୍ୟୀକରୋତି ତସ୍ୟ ଧନ୍ୟୱାଦଂ ଦାଯୂଦ୍ ୱର୍ଣଯାମାସ, ଯଥା,
ਅਪਰੰ ਯੰ ਕ੍ਰਿਯਾਹੀਨਮ੍ ਈਸ਼੍ਵਰਃ ਸਪੁਣ੍ਯੀਕਰੋਤਿ ਤਸ੍ਯ ਧਨ੍ਯਵਾਦੰ ਦਾਯੂਦ੍ ਵਰ੍ਣਯਾਮਾਸ, ਯਥਾ,
අපරං යං ක්රියාහීනම් ඊශ්වරඃ සපුණ්යීකරෝති තස්ය ධන්යවාදං දායූද් වර්ණයාමාස, යථා,
அபரம்’ யம்’ க்ரியாஹீநம் ஈஸ்²வர: ஸபுண்யீகரோதி தஸ்ய த⁴ந்யவாத³ம்’ தா³யூத்³ வர்ணயாமாஸ, யதா²,
అపరం యం క్రియాహీనమ్ ఈశ్వరః సపుణ్యీకరోతి తస్య ధన్యవాదం దాయూద్ వర్ణయామాస, యథా,
อปรํ ยํ กฺริยาหีนมฺ อีศฺวร: สปุณฺยีกโรติ ตสฺย ธนฺยวาทํ ทายูทฺ วรฺณยามาส, ยถา,
ཨཔརཾ ཡཾ ཀྲིཡཱཧཱིནམ྄ ཨཱིཤྭརཿ སཔུཎྱཱིཀརོཏི ཏསྱ དྷནྱཝཱདཾ དཱཡཱུད྄ ཝརྞཡཱམཱས, ཡཐཱ,
| اَپَرَں یَں کْرِیاہِینَمْ اِیشْوَرَح سَپُنْیِیکَروتِ تَسْیَ دھَنْیَوادَں دایُودْ وَرْنَیاماسَ، یَتھا، |
apara. m ya. m kriyaahiinam ii"svara. h sapu. nyiikaroti tasya dhanyavaada. m daayuud var. nayaamaasa, yathaa,
Као што и Давид говори да је благо човеку коме Бог прима правду без дела закона:
Kao što i David govori da je blago èovjeku kome Bog prima pravdu bez djela zakona:
Kgosi Dafide o buile ka sone selo se, fa a tlhalosa boitumelo jwa moleofi yo o neng a sa bo tshwanela pele ga a supiwa a “sena molato” ke Modimo.
Uye sezvo Dhavhidhi achitsanangura kuropafadzwa kwemunhu, Mwari waanoverengera kururama kunze kwemabasa, achiti:
Dhavhidhi anotaura pamusoro pechinhu chimwe chete ichi paanotaura zvokuropafadzwa kwomunhu anonzi naMwari akarurama kunze kwamabasa, achiti:
Якоже и Давид глаголет блаженство человека, емуже вменяет Бог правду, без дел закона:
Celo kakor tudi David opisuje blaženost človeka, ki mu Bog pripisuje pravičnost brez del,
Kakor tudi David pravi, da je blago človeku, komur Bog računi pravico brez del.
Nendi Dafeti walamba copeleco pacindi mpwalambeti ukute colwe uyo Lesa ngwalasuminisheti walulama kwakubula pacebo cabintu mbyalenshi. Walambeti,
Sida Daa'uudna uga sheegayo barakadii ninkii Ilaah xaq u tiriyo shuqullola'aantood, isagoo leh,
Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin las obras,
Es por ello que David habla de la felicidad de aquellos a quienes Dios acepta como justos, y no porque ellos trabajen por ello:
Así como David también pronuncia la bendición sobre el hombre a quien Dios le cuenta la justicia aparte de las obras:
Como también David declara la inmensa felicidad del hombre al cual Dios atribuye [la ]justicia sin obras,
así como también David pregona la bienaventuranza del hombre a quien Dios imputa la justicia sin obras:
Como también David describe la bienaventuranza del hombre, al cual Dios imputa justicia sin las obras,
Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,
Como tambien David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,
Como David dice que hay una bendición sobre el hombre por cuya cuenta Dios justifica sin obras, diciendo:
Daudi pia hunena baraka juu ya mtu ambaye Mungu amhesabia haki pasipo matendo.
Naye Daudi asema hivi juu ya furaha ya mtu ambaye Mungu amemkubali kuwa mwadilifu bila kuyajali matendo yake:
Daudi pia alisema vivyo hivyo aliponena juu ya baraka za mtu ambaye Mungu humhesabia haki pasipo matendo:
Så prisar ock David den människa salig, som Gud tillräknar rättfärdighet, utan gärningar:
Såsom ock David säger, att saligheten är dens menniskos, hvilko Gud tillräknar rättfärdighetena, utan gerningar.
Så prisar ock David den människa salig, som Gud tillräknar rättfärdighet, utan gärningar:
Gaya naman ng sinasambit ni David na kapalaran ng tao, na sa kaniya'y ibinibilang ng Dios ang katuwiran nang walang mga gawa,
Nagpahayag din si David ng pagpapala sa taong ibinilang ng Diyos na matuwid na walang gawa.
Nyidam akonyi Pwknvyarnv tarwkbak nvgobv turwk sitoku ninyigv kudungkua rikunama miya kumabv v achialvbv mvngputo ho mvngpu nam lvkwng bv Dabid svbv minto.
அந்தப்படி, செயல்கள் இல்லாமல் தேவனாலே நீதிமான் என்று எண்ணப்படுகிற மனிதனுடைய பாக்கியத்தைக் காண்பிப்பதற்காக:
இதே விஷயத்தைத் தாவீதும் கூறுகின்றான். செயல்கள் ஏதும் செய்யாமலே இறைவனால் நீதிமான் எனக் கணக்கிடப்படும் மனிதனின் ஆசீர்வாதத்தைக் குறித்து தாவீது சொல்லும்போது,
అదే విధంగా క్రియలు లేకుండా దేవుడు నీతిమంతుడుగా ప్రకటించిన మనిషి ధన్యుడని దావీదు కూడా చెబుతున్నాడు.
ʻO hangē ko e fakamatala foki ʻe Tevita ʻae monūʻia ʻae tangata, ʻaia ʻoku lau ki ai ʻe he ʻOtua ʻae māʻoniʻoni taʻehangāue,
Nitekim, iyi işlerine bakmaksızın Tanrı'nın aklanmış saydığı kişinin mutluluğunu Davut da şöyle anlatır:
Dawid ka asɛm koro no ara se nhyira a efi Onyankopɔn nkyɛn ba onipa a Onyankopɔn agye no ato mu so. Saa nhyira yi mfi nnipa nnwuma mu. Ɛno nti Dawid kae se:
Dawid ka asɛm korɔ no ara sɛ, nhyira a ɛfiri Onyankopɔn nkyɛn ba onipa a Onyankopɔn agye no ato mu so. Saa nhyira yi mfiri nnipa nnwuma mu. Ɛno enti Dawid kaa sɛ:
Так само говорить і Давид, коли називає блаженною людину, яку Бог вважає виправданою без діл:
Як і Давид називає блаженною люди́ну, якій рахує Бог праведність без діл:
Яко ж і Давид глаголе про блаженство чоловіка, котрому полїчує Бог праведність без учинків:
चुनाँचे जिस शख़्स के लिए ख़ुदा बग़ैर आमाल के रास्तबाज़ शुमार करता है दाऊद भी उसकी मुबारिक़ हाली इस तरह बयान करता है।
| خۇدا قىلغان ئەمەللىرىگە قارىماي، ھەققانىي دەپ ھېسابلىغان كىشىنىڭ بەختى توغرۇلۇق داۋۇت [پەيغەمبەرمۇ] مۇنداق دېگەن: ــ |
Худа қилған әмәллиригә қаримай, һәққаний дәп һесаплиған кишиниң бәхити тоғрилиқ Давут [пәйғәмбәрму] мундақ дегән: —
Xuda qilghan emellirige qarimay, heqqaniy dep hésablighan kishining bexti toghruluq Dawut [peyghembermu] mundaq dégen: —
Huda ⱪilƣan ǝmǝllirigǝ ⱪarimay, ⱨǝⱪⱪaniy dǝp ⱨesabliƣan kixining bǝhti toƣruluⱪ Dawut [pǝyƣǝmbǝrmu] mundaⱪ degǝn: —
Aáy vậy, vua Đa-vít cũng tỏ ra cái phước của người mà Đức Chúa Trời kể cho là công bình chẳng bởi việc làm, mà rằng:
Ấy vậy, vua Ða-vít cũng tỏ ra cái phước của người mà Ðức Chúa Trời kể cho là công bình chẳng bởi việc làm, mà rằng:
Khi trình bày hạnh phúc của người được Đức Chúa Trời kể là công chính, Đa-vít đã từng xác nhận:
uDavidi ijova isa lufunyo kwa muunhu juno uNguluve am'balile ikyang'haani kisila maghendele.
Banga bu tubila Davidi ti khini kuidi mutu wowo Nzambi keta tangila mutu wusonga bika mu mavanga:
Gẹ́gẹ́ bí Dafidi pẹ̀lú ti pe olúwa rẹ̀ náà ní ẹni ìbùkún, ẹni tí Ọlọ́run ka òdodo fún láìsí ti iṣẹ́.
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