Romans 4:11
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
Pastaj mori shenjën e rrethprerjes, si vulë të drejtësisë për besimin që kishte patur kur ishte akoma i parrethprerë, me qëllim që të ishte ati i gjithë atyre që besojnë edhe se janë të parrethprerë, me qëllim që edhe atyre t’u numërohet drejtësia,
Ibrahim wa seru alama nbowe usoghe utinchara feu Kutellẹ na awadimu adutu sa ubowe, bari anan so uchifin vat n lẹ na iyinna, ko idin nan nya ndirun bowari, inan bata nani feu Kutellẹ.
| وَأَخَذَ عَلَامَةَ ٱلْخِتَانِ خَتْمًا لِبِرِّ ٱلْإِيمَانِ ٱلَّذِي كَانَ فِي ٱلْغُرْلَةِ، لِيَكُونَ أَبًا لِجَمِيعِ ٱلَّذِينَ يُؤْمِنُونَ وَهُمْ فِي ٱلْغُرْلَةِ، كَيْ يُحْسَبَ لَهُمْ أَيْضًا ٱلْبِرُّ. |
| ثُمَّ تَلَقَّى إِبْرَاهِيمُ عَلامَةَ الْخِتَانِ خَتْماً لِلْبِرِّ الْحَاصِلِ بِالإِيمَانِ الَّذِي كَانَ لَهُ وَهُوَ مَازَالَ غَيْرَ مَخْتُونٍ، لِكَيْ يَكُونَ أَباً لِجَمِيعِ الَّذِينَ يُؤْمِنُونَ مِنْ غَيْرِ الْمَخْتُونِينَ فَيُحْسَبَ الْبِرُّ لَهُمْ أَيْضاً، |
| ܐܬܐ ܗܘ ܓܝܪ ܫܩܠܗ ܠܓܙܘܪܬܐ ܘܚܬܡܐ ܕܟܐܢܘܬܐ ܕܗܝܡܢܘܬܗ ܕܒܥܘܪܠܘܬܐ ܕܢܗܘܐ ܐܒܐ ܠܟܠܗܘܢ ܐܝܠܝܢ ܕܡܗܝܡܢܝܢ ܡܢ ܥܘܪܠܘܬܐ ܕܬܬܚܫܒ ܐܦ ܠܗܘܢ ܠܟܐܢܘ |
Յետոյ թլփատութեան նշանը ստացաւ՝ իբր կնիք անթլփատութեան ատենը ունեցած հաւատքին արդարութեան, որպէսզի ինք ըլլայ հայրը այն բոլոր հաւատացողներուն՝ որոնք անթլփատ են (անոնց ալ արդարութիւն սեպուելու համար),
চুন্নৎ নোহোৱা অৱস্থাত অব্ৰাহামৰ বিশ্বাসৰ দ্বাৰাই যি ধাৰ্মিকতা আছিল, তাৰ ছাব স্বৰূপে তেওঁ সেই চুন্নতৰূপ চিন পাইছিল, যাতে চুন্নৎ নোহোৱা অৱস্থাত বিশ্বাস কৰা সকলোৰে তেওঁ পিতৃ হয় আৰু ধাৰ্মিকতা যেন তেওঁলোকলৈ গণিত হয়;
O, sünnətsiz ikən imanla malik olduğu salehliyi təsdiq edən möhür olaraq sünnət əlamətini aldı. Beləcə İbrahim sünnətsiz olaraq iman edən hamının atası oldu ki, onlara da imanları salehlik sayılsın.
Ibraim yo yirom biye kam bo wuro co dokka kangek bilenkere co cike fiya ca biye beu. Co bibwiyer yiromero wo, dok co ca yilam tee nubo ne bilenkereu gwam. Bwen duwal ci biyebeu. Nyori dike nungeu a kiye cinen cak-cake.
Guero recebi ceçan circoncisionearen seignalea, fedealen iustitiataco cigulutan cein baitzen preputioan: preputioan diradela sinhesten duten gucién aita licençát, hæy-ere iustitiá imputa lequiençát:
Gode da A: ibalaha: me moloidafa ba: i. Fa: no e da gadofo damusu hou hamoi. Ea gadofo damui da dawa: digima: ne olelesu fawane. Amo dawa: digima: ne olelesu da e da Gode Ea hou dafawaneyale dawa: beba: le, Gode da A: ibalaha: me moloidafa hamoi ba: i. Gadofo damui da fa: no ba: i. Amaiba: le dunu huluane Gode Ea hou dafawaneyale dawa: beba: le gadofo damui amola gadofo hame damui, amo Gode da moloidafa hamoi ba: sa. Amola amo huluane da A: ibalaha: me ea mano agoane.
তিনি ত্বকছেদ চিহ্ন পেয়েছিলেন; এটি ছিল সেই বিশ্বাসের ধার্মিকতার মুদ্রাঙ্ক, যখন অচ্ছিন্নত্বক অবস্থায় ছিল তখনও তাঁর এই বিশ্বাস ছিল; কারণটা ছিল যে, যেন অচ্ছিন্নত্বক অবস্থায় যারা বিশ্বাস করে, তিনি তাদের সবার পিতা হন, যেন তাদের জন্য সেই ধার্ম্মিকতা গণ্য হয়;
আর তিনি সুন্নতের চিহ্ন লাভ করলেন যা ধার্মিকতার এক সিলমোহর, যা তিনি সুন্নতহীন অবস্থায় থাকার সময়ই বিশ্বাসের দ্বারা পেয়েছিলেন। সেই কারণে, যারা বিশ্বাস করে, অথচ সুন্নতপ্রাপ্ত হয়নি, তিনি তাদের সকলের পিতা, যেন তাদের পক্ষে ধার্মিকতা বলে গণ্য করা হয়।
परमेशरे तै पेइलो कबूल कियो ते धर्मी ठहराव, ज़ेइस हेजू तैसेरो खतनो न थियो भोरो, ते तैस खतनेरो निशान मैलो, कि तैस धार्मिकता पुड़ छाप भोए, किजोकि तै तैन सेब्भी केरो (आत्मिक) बाजी ठहरे ज़ैना विश्वास त केरतन पन तैन केरो खतनो नईं भोरो। तैना भी तैन केरे विश्वासेरे वजाई सेइं धर्मी भोन।
परमेश्वरे उसयो पेहले ही अपनाई लिया था कने उसयो धर्मी घोषित करी दितया था, जबकि उदा हले भी खतना नी होया था, खतने दा निशाण उस अपनाणे दी मोहर है। इस तांई सै उना लोकां दा पूर्वज है जिना बाल भरोसा है पर उना दा खतना नी होया है। इना जो इना दे भरोसे दिया बजा ने धर्मी गिणया जांदा है।
ସୁନତ୍ ଅଃଉତା ହୁର୍ବେ ଅବ୍ରାହାମ୍ ବିସ୍ୱାସ୍ କଃଲାକ୍ ଇସ୍ୱର୍ ତାକ୍ ଦଃର୍ମି ବଃଲି ଗଃଣ୍ନା କଃରିରିଲା । ଇରି ଜାଣାଉତାର୍ ହାଁୟ୍ ଗଟେକ୍ ମୁଦ୍ରା ହର୍ ଅବ୍ରାହାମ୍ ଇ ସୁନତ୍ ଚିନାର୍ ବିଦି ମାନି ରିଲା । ତଃବେ ଜୁୟ୍ ଲକ୍ମଃନ୍ ସୁନତ୍ ନୟ୍ କଃରି ହେଁ ଇସ୍ୱରାର୍ ତଃୟ୍ ଦଃର୍ମି ବଃଲି ଗଃଣ୍ତି ଅଃଉତି, ଆତ୍ମିକ୍ ବାବେ ଅବ୍ରାହାମ୍ ସେମଃନାର୍ ଉବାସି ଅୟ୍ଦ୍ ।
Abraham gofo bíamfetsere shino b́imnetiyo kááwu wotat b́datsetsok'o kitsosh milikito bísh b́wotituwok'o gofo bí amiye, hanuwere ando gofo boamaawo amanitu jamwots kááwu wotar botaawetuwok'o boosh niho b́wotishe.
Ibrahim kpa ngban u yo nji'a. Wawu yi a he hatimi (seal) u yo suron wa a he niwu rhi ni nton wa ana yo nji rhi na. A tie wayi ndu ka tie tie bi wa ba yo suron'a, amma bana yo nji ni bawu rhi na, ndi duba blaba yo nimi bi wa ba tsratsra me'a.
И той обрязването като знак и печат на правдата от вяра, която имаше, когато беше необрязан, за да бъде той отец на всички, които вярват, ако и необрязани, за да се вмени правдата на тях.
Si Abraham nakadawat sa ilhanan sa pagtuli. Kini mao ang usa ka silyo sa pagkamatarong sa pagtuo nga gipanag-iyahan na niya sa dihang siya anaa sa pagkadili tinuli. Ang sangpotan niini nga timailhan mao nga siya nahimong amahan sa tanang mga nagtuo, bisan pa nga sila dili tinuli. Kini nagpasabot nga ang pagkamatarong gilakip alang kanila.
Gidawat niya ang sirkunsisyon ingon nga usa ka ilhanan o timri sa pagkamatarung nga iya nang nabatonan pinaagi sa pagtoo, bisan sa wala pa siyay sirkunsisyon. Ang tuyo niadto mao nga mahimo siya nga amahan sa tanang mga magtotoong walay sirkunsisyon aron nga sa ingon niini maisipan sila sa pagkamatarung,
ᎠᎴ ᎠᏥᏁᎴ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᎤᏰᎸᏛᎢ, ᎠᏍᏓᏱᏗᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎲᎢ ᏅᏓᏳᏓᎴᏅᎯ ᎤᏬᎯᏳᏒ ᎠᏏ ᎾᏥᎤᏍᏕᏎᎸᎾ ᏥᎨᏎᎢ; ᎾᏍᎩ ᎤᏂᏙᏓ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏂᎥ ᎠᏃᎯᏳᎲᏍᎩ, ᏂᏗᎨᏥᎤᏍᏕᏎᎸᎾ ᎨᏒᎢ; ᎾᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎾᏍᎩ ᎾᏍᏉ ᎨᏥᏰᎸᎾᏁᏗᏱ;
Ndipo iye anachita mdulidwe ngati chizindikiro ndi chitsimikizo cha kulungama kumene anali nako mwachikhulupiriro pomwe anali asanachite mdulidwe. Choncho, iye ndi kholo la onse amene akhulupirira koma sanachite mdulidwe, ndi cholinga chakuti alungamitsidwe.
Acunakyase, vun am a mawih ham üng a jumnak am ngsungpyunnak yahki tia ksingnak vaia, vun mawi lü msingnak pawhki. Acuna ngsungpyunnak cun ami phäha kya khaia, vun am mawikie üng jumeikie naküta paa kyanak thei vaia ni.
Anih loe tangyat hin aat o ai, toe to toenghaih to nihcae mah hnuk o toeng, tangcaanawk boih ih ampa ah a oh hanah, Abraham loe tangyat hin aat ai naah ni, tanghaih hoiah kaom toenghaih tacik tangyat hin aah angmathaih to hnuk boeh.
Te dongah yahvinrhetnah he miknoek la a dang te pumdul vaengkah aka tangnah kah duengnah kutnoek ni. Anih te pumdul lamloh aka tangnah rhoek boeih kah a napa la om sak ham neh amih te khaw duengnah la nawt ham ni ana khueh.
Te dongah yahvinrhetnah he miknoek la a dang te pumdul vaengkah aka tangnah kah duengnah kutnoek ni. Anih te pumdul lamloh aka tangnah rhoek boeih kah a napa la om sak ham neh amih te khaw duengnah la nawt ham ni ana khueh.
Chahhui a qeet hlanawh ni cangnaak ak caming thlak dyng na awmnaak hatnaak, chahhui qeet naak ce hu hawh hy. Cedawngawh, chahhui qeet kaana awm hlai u hy ak cangnaak thlangkhqi boeih ing dyngnaak ce a huhnaak thai aham anih ce cekkhqi a pa na awm hy.
Abraham in vunteap tan taw ceptena sang hi, tua thu sia vunteap a tan ma in a neisa upna hang in thutang suana kipsakna a hihi: tabang in vunteap tan ngawl te ahizong a um theampo te i Pa ahi thei natu le vunteap tan ngawl te zong a upna uh thutang suana in a ceptesak thei natu a hihi:
Cheptan hi Abraham'in tahsan aneiye ti amelchihna ahi. Chule Pathen in ama chu michonpha tia asan'a chule aphondohna chu cheptan masangpeh ahitai. Hijeh'a hi, Abraham hi cheptanlou atahsanho dinga apau ahi. Atahsan nau jeh a chu amaho michonpha tia kisima ahitauve.
Hot patetvanlah, Abraham teh vuensoma hoehnahlan yuemnae dawk hoi tamikalan telah khoenae hah vuensomanae lahoi a kamnue sak. Het hateh Abraham hah, vuensoma laipalah ka yuem e tami pueng e na pa lah ao nahane hoi ahnimanaw hai lannae a coe awh nahane doeh.
并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义；
並且他受了割禮的記號，作他未受割禮的時候因信稱義的印證，叫他作一切未受割禮而信之人的父，使他們也算為義；
其实是在他领受割礼之前，割礼确认了他对上帝的信任，这让他成为正义之人。这发生在他受割礼之前，所以他是所有相信上帝、被上帝视为正义之人的祖先，即使这些人没有受割礼成为犹太人也是如此。
他後來領受了割損的標記，只是作為他未受割損時，因信德獲得正義的印證。如此，亞巴郎作了一切未受割損而相信的人的父親，使他們也同樣因信德而算為正義；
Che Iblahimu ŵaumbele kanyuma, ni kuumbala ko kwaliji chimanyisyo chichalosisye kuti Akunnungu ŵammalanjile kuŵa jwambone paujo pao kwa ligongo lya chikulupi chiŵakwete akanaumbale. Kwapele che Iblahimu aŵele atati ŵa ŵandu wose ŵakwakulupilila Akunnungu namuno nganaumbala kuti Akunnungu ŵaŵalanjile kuŵa ŵambone paujo pao.
ⲟⲩⲟϩ ⲁϥϭⲓ ⳿ⲛⲟⲩⲙⲏⲓⲛⲓ ⳿ⲛⲧⲉ ⳿ⲡⲥⲉⲃⲓ ⲟⲩ⳿ⲥⲫⲣⲁⲅⲓⲥ ⳿ⲛⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⳿ⲛⲧⲉ ⳿ⲫⲛⲁϩϯ ⲑⲏⲉⲧϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⳿ⲛⲓⲱⲧ ⳿ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⳿ⲉ⳿ⲡϫⲓⲛⲧⲟⲩⲱⲡ ⳿ⲛⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲱⲟⲩ.
ⲁⲩⲱ ⲁϥϫⲓ ⲛⲟⲩⲙⲁⲉⲓⲛ ⲛⲥⲃⲃⲉ ⲛⲥⲫⲣⲁⲅⲓⲥ ⲛⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲉⲧϩⲛ ⲧⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲛⲉⲓⲱⲧ ⲛⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲧⲏⲣⲟⲩ ϩⲓⲧⲛ ⲧⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲉⲧⲣⲉⲩⲟⲡⲥ ϩⲱⲟⲩ ⲟⲛ ⲉⲣⲟⲟⲩ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ
ⲁⲩⲱ ⲁϥϫⲓ ⲛ̅ⲟⲩⲙⲁⲉⲓⲛ ⲛ̅ⲥⲃ̅ⲃⲉ ⲛ̅ⲥⲫⲣⲁⲅⲓⲥ ⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲉⲧϩⲛ̅ⲧⲙⲛ̅ⲧⲁⲧⲥⲃ̅ⲃⲉ. ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲛⲉⲓⲱⲧ ⲛ̅ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲧⲏⲣⲟⲩ ϩⲓⲧⲛ̅ⲧⲙⲛ̅ⲧⲁⲧⲥⲃ̅ⲃⲉ. ⲉⲧⲣⲉⲩⲟⲡⲥ̅ ϩⲱⲟⲩ ⲟⲛ ⲉⲣⲟⲟⲩ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ.
ⲞⲨⲞϨ ⲀϤϬⲒ ⲚⲞⲨⲘⲎⲒⲚⲒ ⲚⲦⲈⲠⲤⲈⲂⲒ ⲞⲨⲤⲪⲢⲀⲄⲒⲤ ⲚⲦⲈϮⲘⲈⲐⲘⲎⲒ ⲚⲦⲈⲪⲚⲀϨϮ ⲐⲎ ⲈⲦϦⲈⲚ ϮⲘⲈⲦⲀⲦⲤⲈⲂⲒ ⲈⲐⲢⲈϤϢⲰⲠⲒ ⲚⲒⲰⲦ ⲚⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲈⲐⲚⲀϨϮ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲘⲈⲦⲀⲦⲤⲈⲂⲒ ⲈⲠϪⲒⲚⲦⲞⲨⲰⲠ ⲚⲞⲨⲘⲈⲐⲘⲎⲒ ⲚⲰⲞⲨ.
I znak obrezanja primi kao pečat pravednosti koju je po vjeri zadobio još neobrezan, da bude ocem svih vjernika: neobrezanih - te im se uračuna pravednost -
A znamení obřízku přijal za znamení spravedlnosti víry, kteráž byla před obřezáním, na to, aby byl otcem všech věřících v neobřízce, aby i jim přičtena byla spravedlnost,
A potom znamení, totiž obřízku, přijal za znamení spravedlnosti víry, kteráž byla před obřezáním, na to, aby byl otcem všech věřících v neobřízce, aby i jim přičtena byla spravedlnost,
Obřízka jako znamení židovství měla jen zpečetit, že ho Bůh uznal za bezúhonného ještě dříve, než toto znamení přijal.
Og han fik Omskærelsens Tegn som et Segl på den Troens Retfærdighed, som han havde som uomskåren, for at han skulde være Fader til alle dem, som tro uden at være omskårne, for at Retfærdighed kan blive dem tilregnet,
Og han fik Omskærelsens Tegn som et Segl paa den Troens Retfærdighed, som han havde som uomskaaren, for at han skulde være Fader til alle dem, som tro uden at være omskaarne, for at Retfærdighed kan blive dem tilregnet,
Og han fik Omskærelsens Tegn som et Segl paa den Troens Retfærdighed, som han havde som uomskaaren, for at han skulde være Fader til alle dem, som tro uden at være omskaarne, for at Retfærdighed kan blive dem tilregnet,
ସୁନତ୍ ଅଇବା ଆଗ୍ତୁ, ଅବ୍ରାଆମର୍ ବିସ୍ବାସ୍ ଲାଗି ପରମେସର୍ ତାକେ ଦରମ୍ ଲକ୍ ଇସାବେ ଡାକି ରଇଲା । ଏଟା ଜାନାଇବାକେ ଗଟେକ୍ ଚିନ୍ପାରା ଅବ୍ରାମ୍ ଏ ସୁନତ୍ବିଦି କର୍ବାଟା ନାମି ରଇଲା । ଜେନ୍ତାର୍କି ଜନ୍ ଲକ୍ମନ୍ ସୁନତ୍ ନ ଅଇକରି ମିସା, ବିସ୍ବାସ୍ କର୍ବାଇ, ସେମନ୍ ଦରମ୍ଲକ୍ ବଲି ଏଜାଇ ଅଇବାଇ । ସେଟାର୍ପାଇ ଗାଗଡ୍ ଇସାବେ ଅବ୍ରାଆମ୍ ସେମନର୍ ବାବା ବଲାଇଅଇସି,
Ne oyudo kido mar nyangu achien kaka ranyisi mar bedo ngʼama kare, ma noseyudo motelo kuom yie kapok otere nyangu. Kuom mano, en kwar ji duto moyie to ok oter nyangu, mondo joma kamago bende obed joma kare.
Abbulahamu wakatambula chitondeezyo chabupalule. Echi chakali chisimyo chalusyomo ndwakalaabo katanapalulwa. Mpindu yachitondeezyo echi nkuti wakaba wisi wabaabo boonse basyoma, nikuba kabatanapalulwa.
En hij heeft het teken der besnijdenis ontvangen tot een zegel der rechtvaardigheid des geloofs, die hem in de voorhuid was toegerekend: opdat hij zou zijn een vader van allen, die geloven in de voorhuid zijnde, ten einde ook hun de rechtvaardigheid toegerekend worde;
het teken der besnijdenis ontving hij slechts als bezegeling van de gerechtigheid door het geloof, die hij vóór de besnijdenis had ontvangen. Zó is hij de Vader geworden van allen, die geloven zonder besneden te zijn, opdat ook hùn de gerechtigheid zou worden toegerekend;
En hij heeft het teken der besnijdenis ontvangen tot een zegel der rechtvaardigheid des geloofs, die hem in de voorhuid was toegerekend; opdat hij zou zijn een vader van allen, die geloven in de voorhuid zijnde, ten einde ook hun de rechtvaardigheid toegerekend worde;
And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them),
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
And he received the sign of circumcision, as a seal of the righteousness of the faith that he had while he was uncircumcised, in order that he might be the father of all that believe, even in a state of uncircumcision, so that righteousness might be counted to them also;
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them as well,
For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice,
And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:
And he received the sign of circumcision, a seal of the righteousness from his faith while still uncircumcised, so that he might be the father of all those who believe while uncircumcised, in order that this righteousness may be credited to them also,
It was actually before he became a Jew by being circumcised, which was a confirmation of his trust in God to make him right. This happened before he was circumcised, so he is the father of everyone who trusts in God and are considered as right by God, even though they may not be circumcised Jews.
After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
And he received the sign of circumcision, and the seal of the righteousness of the faith which he had in uncircumcision: that he should be the father of all who believed, through uncircumcision; and righteousness should be imputed to them;
And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:
And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;
Not after, but before. And it was as a sign of this that he received the rite of circumcision – to show the righteousness due to the faith of an uncircumcised man – in order that he might be the father of all who have faith in God even when uncircumcised, so that they also may be regarded by God as righteous;
Not after, but before. And it was as a sign of this that he received the rite of circumcision – to show the righteousness due to the faith of an uncircumcised man – in order that he might be the father of all who have faith in God even when uncircumcised, so that they also may be regarded by God as righteous;
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
And, a sign, he received [namely] of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end [the same] righteousness might be reckoned unto them, —
And [the] sign he received of circumcision, a seal of the righteousness of the faith that [he had] [while] in the uncircumcision; for the to be him father of all those believing in uncircumcision, for to be credited also to them the righteousness,
and sign to take circumcision seal the/this/who righteousness the/this/who faith the/this/who in/on/among the/this/who uncircumcision toward the/this/who to exist it/s/he father all the/this/who to trust (in) through/because of uncircumcision toward the/this/who to count and it/s/he the/this/who righteousness
For he received the sign of circumcision (as) a seal of the righteousness of his faith, which (was his) in uncircumcision, that he should be the father of all them who believe of the uncircumcision; that it might be accounted also to them for righteousness:
For he received circumcision, as the sign and the seal of the righteousness of his faith while in uncircumcision: that he might become the father of all them of the uncircumcision who believe; and that it might be reckoned to them also for righteousness:
[Many years later, God commanded that] Abraham [be] circumcised. Abraham’s accepting that ritual simply showed [that he knew that God had accepted him]. [He knew that God] had [erased the record of his sins] because he trusted [in God] while he was still, [in effect, a non-Jew because] he had not been circumcised. [So we can understand that] Abraham became (a spiritual ancestor/like an ancestor) to [all] of us whose record of sins has been erased {whose sins [God] has erased the record of} because we believe [in God’s promise, even though some of us] are not circumcised.
Not after, but before. And it was as a sign of this that he received the rite of circumcision — to attest the righteousness due to the faith of an uncircumcised man — in order that he might be the father of all who have faith in God even when uncircumcised, that they also may be regarded by God as righteous;
And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
Abraham received the sign of circumcision. This was a seal of the righteousness of the faith that he had already possessed when he was in uncircumcision. The result of this sign was that he became the father of all those who believe, even if they are in uncircumcision. This means that righteousness will be counted for them.
And he received the sign of circumcision, a seal of the righteousness of the faith, which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:
Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
kaj li ricevis la signon de cirkumcido, kiel sigelon de la virto de la fido, kiu ekzistis en lia necirkumcido; por ke li estu la patro de ĉiuj, kiuj ankoraŭ en necirkumcido kredas, por ke virto estu kalkulata al ili;
Tegelikult oli see enne seda, kui temast sai juut ümberlõikamise teel, mis kinnitas tema usku Jumala võimesse teha teda õigeks. See juhtus enne, kui ta sai ümber lõigatud, nii et ta on kõigi nende isa, kes usuvad Jumalasse ja keda Jumal peab õigeks, isegi kui nad ei ole ümberlõigatud juudid.
Exɔ aʋatsotso si nye eƒe dzɔdzɔenyenye ƒe nutrenu ƒe dzesi si wòxɔ la esime wometso aʋa nɛ o. Esia ta Abraham nye ame siwo katã xɔ se, gake wometso aʋa na wo o la fofo, be woabui na wo dzɔdzɔenyenyee.
Ja hän sai ympärileikkauksen merkin vahvistukseksi, että hän oli uskon kautta vanhurkaaksi tehty, joka hänellä esinahassa oli, että hänen piti oleman kaikkein uskovaisten isä esinahassa, että se niillekin vanhurskaudeksi luettaisiin,
Ja hän sai ympärileikkauksen merkin sen uskonvanhurskauden sinetiksi, joka hänellä oli ympärileikkaamatonna, että hänestä tulisi kaikkien isä, jotka ympärileikkaamattomina uskovat, niin että vanhurskaus heillekin luettaisiin;
en het teeken der besnijdenis heeft hij ontvangen als zegel van de rechtvaardigheid des geloofs, die hij had toen hij onbesneden was, opdat hij een vader zou zijn van allen die gelooven, ofschoon zij onbesneden zijn, opdat het hun tot rechtvaardigheid gerekend worde,
Il reçut ensuite le signe de la circoncision comme sceau de la justice qu'il avait obtenue par la foi quand il était incirconcis, afin d'être le père de tous ceux qui ont la foi bien qu'incirconcis, pour que la justice leur soit aussi imputée,
Il a reçu le signe de la circoncision, sceau de la justice de la foi qu'il avait dans l'incirconcision, afin d'être le père de tous ceux qui croient, malgré leur incirconcision, pour que la justice leur soit aussi imputée.
Et il reçut le signe de la circoncision, comme sceau de la justice de la foi qu’[il avait] dans l’incirconcision, pour qu’il soit le père de tous ceux qui croient étant dans l’incirconcision, pour que la justice leur soit aussi comptée,
Puis il reçut le signe de la Circoncision pour un sceau de la justice de la foi, laquelle [il avait reçue étant] dans le prépuce, afin qu'il fût le père de tous ceux qui croient [étant] dans le prépuce, et que la justice leur fût aussi imputée.
Et il ne reçut la marque de la circoncision que comme sceau de la justice qu’il avait déjà acquise par la foi, étant encore incirconcis, et pour être le père de tous les croyants incirconcis, afin que la foi leur fût aussi imputée à justice,
Et il reçut le signe de la circoncision, comme sceau de la justice qu’il avait obtenue par la foi quand il était incirconcis, afin d’être le père de tous les incirconcis qui croient, pour que la justice leur fût aussi imputée,
Il reçut ensuite le signe de la circoncision comme sceau de la justice qu’il avait obtenue par la foi quand il était incirconcis, afin d’être le père de tous ceux qui ont la foi bien qu’incirconcis, pour que la justice leur soit aussi imputée,
puis, il reçut le signe de la circoncision, comme sceau de la justice que lui avait procurée sa foi, lorsqu'il était incirconcis. Il est ainsi le père de tous ceux qui ont la foi avec l'incirconcision, pour que la justice leur soit aussi imputée;
Et il reçut le signe de la circoncision, comme un sceau de la justice de la foi qu'il avait eue, étant incirconcis; afin d'être le père de tous ceux qui croient quoique incirconcis; et que la justice leur fût aussi imputée;
Et il reçut le signe de la circoncision comme un sceau de la justice de la foi qu'il avait eue quand il était incirconcis, afin d'être le père de tous ceux qui croient, quoiqu'incirconcis, de sorte que la justice leur est attribuée;
Et il a reçu le signe de la circoncision comme le sceau de la justice que sa foi lui avait obtenue quand il n'était pas circoncis; c'était pour qu'il fût le père de tous les incirconcis qui auraient la foi, et qu'elle leur fût comptée pour justice.
Puis il reçut le signe de la circoncision, comme un sceau de la justice qu'il avait obtenue par la foi, quand il était encore incirconcis, afin qu'il fût le père de tous ceux qui ont la foi bien qu'étant incirconcis, pour que la justice leur soit imputée.
Izi kasse qaxaristanape kasse demmida xiillotethay qaxarisi malata gidida heskka xiillotethas matame ekides. Hessa gish qaxaretontta ammanizaytas xiillotethi paydistana mala wurisotasi izi Aawa.
Das Zeichen der Beschneidung empfing er dann als Siegel der Gerechtigkeit jenes Glaubens, den er schon als Unbeschnittener bewiesen hatte. So sollte er ein Vater aller derer sein, die als Unbeschnittene zum Glauben kommen — denn auch ihnen sollte die Gerechtigkeit angerechnet werden —.
Das Zeichen der Beschneidung erhielt er ja als Besiegelung der Gerechtigkeit, die er durch den Glauben in der Vorhaut hatte. Er sollte der Vater aller sein, die in der Vorhaut glauben, damit auch ihnen die Gerechtigkeit angerechnet würde.
Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, den er in der Vorhaut hatte, damit er Vater aller wäre, die in der Vorhaut glauben, damit auch ihnen die Gerechtigkeit zugerechnet würde;
Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, den er hatte, als er in der Vorhaut war, damit er Vater aller wäre, die in der Vorhaut glauben, damit [auch] ihnen die Gerechtigkeit zugerechnet würde;
Und das Zeichen der Beschneidung empfieng er dann zum Siegel der Gerechtigkeit des Glaubens, den er unbeschnitten gehabt hatte, auf daß er Vater sei aller, die unbeschnitten glauben, auf daß ihnen die Gerechtigkeit zugerechnet wurde,
Das Zeichen aber der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er noch in der Vorhaut hatte, auf daß er würde ein Vater aller, die da glauben in der Vorhaut, daß denselbigen solches auch gerechnet werde zur Gerechtigkeit
Das Zeichen der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er hatte, als er noch nicht beschnitten war, auf daß er würde ein Vater aller, die da glauben und nicht beschnitten sind, daß ihnen solches auch gerechnet werde zur Gerechtigkeit;
und das äußere Zeichen der Beschneidung empfing er dann als Siegel für die Glaubensgerechtigkeit, die er im Zustande der Unbeschnittenheit besessen hatte. So sollte er der Vater aller derer werden, die ohne Beschneidung glauben, damit ihnen die Gerechtigkeit angerechnet werde,
Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, welchen er schon vor der Beschneidung hatte; auf daß er ein Vater aller unbeschnittenen Gläubigen sei, damit auch ihnen die Gerechtigkeit zugerechnet werde;
Und das Zeichen der Beschneidung empfing er als Siegel der Gerechtigkeit des Glaubens in der Vorhaut, auf daß er Vater würde aller derer, die da glauben in der Vorhaut, auf daß auch ihnen die Gerechtigkeit zugerechnet werde;
Nake agĩcooka akĩamũkĩra rũũri rwa kũrua, rũrĩ mũhũri wa ũthingu ũrĩa aarĩ naguo nĩ ũndũ wa gwĩtĩkia o na hĩndĩ ĩrĩa ataarĩ mũruu. Nĩ ũndũ ũcio agĩtuĩka ithe wa arĩa othe metĩkagia o na matarĩ aruu, nĩgeetha o nao matuuagwo athingu.
Abrahamey qaxarettanaappe sinthe iya ammanoy iyaw xillotethi gididi taybettidayssa erisanaw, iya qaxxaroy malaata gidis. Hessa gisho, Abrahamey qaxxarettonna ammaneyssatasinne ammanon xilleyssata ubbaas aawa gidis.
O den kua ku coanciagu ke lan tua mi maalima ke o ba li moamoansaali kelima o dandanli yaa po wan da den tie jifoli yaa yogunu. lanwani Abalahama tie yaaba n daani kuli yaa Baa, ba ke bi tie jifola ke u TIENU n coadi bani moko yaa po bi teginma.
Abalahama den ba ku koanciagu nannanli ke li tie li dandanli teginma pengu, yaa yoginu ba ke daa tie jelo ki wan tua ba yaaba n daani kuli po ke wan nuali bi mo ki nunmanga ki bi tiegi
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
και έλαβε το σημείον της περιτομής, σφραγίδα της δικαιοσύνης της εκ πίστεως της εν τη ακροβυστία, διά να ήναι αυτός πατήρ πάντων των πιστευόντων ενώ υπάρχουσιν εν τη ακροβυστία, διά να λογισθή και εις αυτούς η δικαιοσύνη,
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
και σημειον ελαβεν περιτομησ σφραγιδα τησ δικαιοσυνησ τησ πιστεωσ τησ εν τη ακροβυστια εισ το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιασ εισ το λογισθηναι και αυτοισ την δικαιοσυνην
καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην,
καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ ⸀λογισθῆναιαὐτοῖς τὴν δικαιοσύνην,
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην·
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾿ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην·
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι {VAR2: [και] } αυτοις [την] δικαιοσυνην
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς δικαιοσύνην,
ପବିତ୍ର ଡିଙ୍ଗ୍ନେ ସିସେ ଆଃ ଅବ୍ରହାମ୍ ବିସ୍ବାସ୍ ଡିଙ୍ଗ୍ବ ସା ଇସ୍ପର୍ ଆମେକେ ଦାର୍ମିକ୍ ଡାଗ୍ଚେ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ବଗେ । ଆକେନ୍ ଆମ୍ୟାନେସା ମୁଇଂ ଚିନା ରକମ୍ ଅବ୍ରହାମ୍ ଆକେନ୍ ପବିତ୍ର ନିଅମ୍ ପାଲନ୍ ଡିଙ୍ଗ୍ବଗେ । ଜାଣ୍ଡେଇଂ ପବିତ୍ର ମାଡିଙ୍ଗ୍ଚେ ଡିଗ୍ ଇସ୍ପର୍ବାନ୍ ଦାର୍ମିକ୍ ଡାଗ୍ଚେ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ବକେ ଆଦ୍ୟାତ୍ମିକ ବାବ୍ରେ ଅବ୍ରହାମ୍ ମେଇଂନେ ଆବା ।
અને તે બેસુન્નતી હતો ત્યારે વિશ્વાસથી જે ન્યાયીપણું તેને મળ્યું હતું, તેની ઓળખ થવા માટે તે સુન્નતની નિશાની પામ્યો, જેથી સર્વ બેસુન્નતી વિશ્વાસીઓનો તે પૂર્વજ થાય કે તેઓને લેખે તે પણ વિશ્વાસનું ન્યાયીપણું ગણાય.
Se lontan apre sa Abraram te resevwa sikonsizyon an tankou yon letanp. Se te mak ki te pou moutre Bondye te fè l' gras, paske li te kwè anvan menm li te sikonsi. Se poutèt sa Abraram se papa tout moun ki mete konfyans yo nan Bondye, menm si yo pa sikonsi. Moun sa yo, Bondye ap fè yo gras.
Li te resevwa sign sikonsisyon an, kòm yon so ladwati li ke li te genyen pandan li te ensikonsi a, pou li ta kapab vin papa a tout sila ki kwè, menm sa yo san sikonsisyon, pou ladwati kapab konte pou yo.
जिब अब्राहम का खतना न्ही होया था, जिब भी परमेसवर नै उस ताहीं स्वीकार करया, अर उस ताहीं धर्मी बणाया, खतने का निशान अब्राहम ताहीं अपनाण की छाप सै, इस करकै अब्राहम उन माणसां का आत्मिक पूर्वज सै, जो बिश्वास करै सै पर जिनका खतना न्ही होया, वो बिश्वास के जरिये धर्मी बणे।
Ya kuma karɓi alamar kaciya, hatimin adalcin da yake da shi ta wurin bangaskiya tun yana marar kaciya. Saboda haka fa, ya zama mahaifin dukan waɗanda suka gaskata domin su ma a lasafta su masu adalci ne, ba tare da an yi musu kaciya ba.
Ibrahim ya amshi alamar kaciya. Wannan shi ne hatimin adalcin bangaskiyar da ya ke da ita tun cikin rashin kaciyarsa. Albarkacin wannan alama ce, ta sa shi ya zama uban dukkan wadanda suka badagaskiya, ko da shike ba su da kaciya. Wato ma'ana, adalci za a lisafta masu.
A ua loaa ia ia ke okipoepoeia i hoailona no ka pono o kona manaoio ana i kona wa i okipoepoe ole ia'i; i lilo ai oia i makua no ka poe a pau e manaoio ana me ke okipoepoe ole ia, i hooliloia'i ka pono ia lakou;
| אברהם נימול רק לאחר שאלוהים הבטיח לברכו בזכות אמונתו. ברית־המילה היוותה אות וחותם שלאברהם הייתה אמונה, ושאלוהים הצדיקו וסלח לחטאיו עוד לפני טקס המילה. וכל זאת כדי שאברהם יוכל להיות אביהם הרוחני של כל אלה שיאמינו באלוהים וייוושעו מבלי שיקיימו את חוקי התורה. אנו רואים, אם כן, כי אלוהים מצדיק וסולח חטאים גם לאלה שאינם מקיימים חוקי התורה – בתנאי שהם מאמינים בו. |
| ואות המילה קבל לחותם צדקת האמונה אשר היתה לו בערלתו להיות לאב לכל המאמינים והם ערלים למען אף להם תחשב הצדקה׃ |
और उसने खतने का चिन्ह पाया, कि उस विश्वास की धार्मिकता पर छाप हो जाए, जो उसने बिना खतने की दशा में रखा था, जिससे वह उन सब का पिता ठहरे, जो बिना खतने की दशा में विश्वास करते हैं, ताकि वे भी धर्मी ठहरें;
उन्होंने ख़तना का चिह्न—विश्वास की धार्मिकता की मोहर—उस समय प्राप्त किया, जब वह ख़तना रहित ही थे इसका उद्देश्य था उन्हें उन सबके पिता-स्वरूप प्रतिष्ठित किया जाए, जो बिना ख़तना के विश्वास करेंगे, कि इस विश्वास को उनकी धार्मिकता के रूप में मान्यता प्राप्त हो;
És a körülmetélkedés jegyét körülmetéletlenségében tanúsított hite igazságának pecsétjéül nyerte, hogy atyja legyen mindazoknak, akik körülmetéletlen létükre hisznek, hogy azoknak is tulajdoníttassék igazság.
És a körülmetélkedés jegyét körülmetéletlenségében tanusított hite igazságának pecsétjéül nyerte: hogy atyja legyen mindazoknak, a kik körülmetéletlen létökre hisznek, hogy azoknak is tulajdoníttassék az igazság;
Það var ekki fyrr en eftir að Guð hafði lofað að blessa hann, vegna trúar hans, að hann var umskorinn. Umskurnin var tákn þess að Abraham átti þá þegar trú og að Guð hafði tekið hann að sér og lýst því yfir að í sínum augum væri hann góður og réttlátur. Samkvæmt þessu er Abraham hinn andlegi faðir þeirra sem trúa og frelsast án þess að halda sig við lögin. Af þessu sjáum við að Guð réttlætir þá sem trúa, enda þótt þeir haldi ekki þessar reglur.
Ọ natara ihe ịrịbama nke obibi ugwu dịka akara nke ezi omume nke okwukwe o nwere mgbe ọ nọ na-ebighị ugwu. Nke a bụ ime ya nna ndị niile kweerenụ, ndị ahụ ọ gụrụ dịka ndị ezi omume, ọ bụ ezie na ha bụ ndị a na-ebighị ugwu.
Inawat ni Abraham ti pagilasinan ti pannakakugit. Daytoy ket selyo iti kinalinteg ti pammati a natagikuanan idi awan pay iti pannakakugit. Ti nagbanagan daytoy a pagilasinan ket nagbalin isuna nga ama dagiti amin a mamati, uray pay no addada iti saan a pannakakugit. Kayat a sawen a maibilangto ti kinalinteg para kadakuada.
Ia disunat kemudian, dan sunatnya itu hanya sebagai tanda bahwa Allah sudah menerimanya sebagai orang yang menyenangkan hati Allah, karena percaya kepada Allah. Ia diterima oleh Allah pada waktu ia masih belum mengikuti peraturan sunat. Dan Abraham menjadi bapak secara rohani bagi semua orang yang percaya kepada Allah, dan yang karenanya sudah diterima oleh Allah sebagai orang yang menyenangkan hati-Nya, walaupun mereka tidak mengikuti peraturan sunat.
Itu sebenarnya sebelum dia menjadi seorang Yahudi dengan disunat, yang merupakan konfirmasi dari kepercayaannya kepada Allah untuk membuat dia benar. Peristiwa ini terjadi sebelum dia melakukan sunat, sehingga dia menjadi nenek moyang bagi setiap orang yang percaya kepada Allah dan dianggap benar oleh Allah, sekalipun mereka tidak menyunatkan diri mereka seperti orang Yahudi.
Dan tanda sunat itu diterimanya sebagai meterai kebenaran berdasarkan iman yang ditunjukkannya, sebelum ia bersunat. Demikianlah ia dapat menjadi bapa semua orang percaya yang tak bersunat, supaya kebenaran diperhitungkan kepada mereka,
Abraham diterima Allah sebagai orang benar, barulah kemudian dia disunat sebagai tanda bahwa dia sudah diterima oleh Allah. Dengan begitu jelaslah bahwa Abraham adalah bapak semua orang percaya, termasuk yang tidak bersunat. Dengan percaya penuh kepada janji Allah, mereka juga diterima oleh Allah sebagai orang benar.
Abrahamu ausingilye kulingasiilyo ni kakudamu. Iki ai kilingasiilyo ni kitai nikauhuili naakili kutwalwa kukidamu. Kuumailyo wa kilingasiilyo iki, ingi akutula tata wa antu ihi niahuiie ata izeakoli mukidamu. Iyi ingi ikualigwa tai kitalao.
Poi ricevette il segno della circoncisione, suggello della giustizia della fede, [la quale egli avea avuta, mentre egli era] nell'incirconcisione, affin d'esser padre di tutti coloro che credono, [essendo] nell'incirconcisione, acciocchè ancora a loro sia imputata la giustizia;
Infatti egli ricevette il segno della circoncisione quale sigillo della giustizia derivante dalla fede che aveva gia ottenuta quando non era ancora circonciso; questo perché fosse padre di tutti i non circoncisi che credono e perché anche a loro venisse accreditata la giustizia
poi ricevette il segno della circoncisione, qual suggello della giustizia ottenuta per la fede che avea quand’era incirconciso, affinché fosse il padre di tutti quelli che credono essendo incirconcisi, onde anche a loro sia messa in conto la giustizia;
Ni gbari sa awuzi me barki a bezi kadure kameme kani, barki unya iriba imeme uganiya sa da amu wuza me nigbari me, Aani me barki ma cukuno acoh anu nya iriba, barki ma basa we anyimo anu unasa ace, ba sede awuza nigbari me.
而して無 割禮のときの信仰によれる義の印として割禮の徽を受けたり、これ無 割禮にして信ずる凡ての者の義と認められん爲に、その父となり、
そして、アブラハムは割礼というしるしを受けたが、それは、無割礼のままで信仰によって受けた義の証印であって、彼が、無割礼のままで信じて義とされるに至るすべての人の父となり、
彼は、割礼を受けていないとき信仰によって義と認められたことの証印として、割礼というしるしを受けたのです。それは、彼が、割礼を受けないままで信じて義と認められるすべての人の父となり、
且割禮の印は、無割禮の時の信仰に由れる義の印證として之を受けたり。是凡て無割禮にて信仰する人の父となり、彼等にも[信仰を]義として歸せられしめん為なり。
ଗନବ୍ରେଡନ୍ ଅଣ୍ଡ୍ରଙ୍ ଡେଏନ୍ ଆମ୍ମୁଙ୍ ଅବ୍ରାମନ୍ ଆ ଡର୍ନେ ବାତ୍ତେ ଇସ୍ୱରନ୍ ଆନିନ୍ଆଡଙ୍ ଡରମ୍ମମର୍ ଗାମ୍ଲେ ଡିଏନ୍ । ଅବ୍ରାମନ୍ ବନାଁୟ୍ବରନ୍ ମନ୍ନେଏନ୍ ଗାମ୍ଲେ ଅନବ୍ଜଙ୍ ଅରମ୍ମଡନ୍ ଅବ୍ଜନାଏନ୍ । ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆନାଜି ଏର୍ଗନବ୍ରେଡନ୍ ଇସ୍ୱରନ୍ ଆ ବର୍ନେ ମାନ୍ନେଲେ ଏଲୁମ୍ତାୟ୍ ଗାମ୍ତଜି, ତି ଆ ମନ୍ରାଜି ଆ ବାପା ଅବ୍ରାମନ୍ ।
Xuqujeꞌ are majaꞌ kakoj retal, xukꞌamawaꞌj ri etal jetaq jun etal rech ri sukꞌal ri xkꞌamawaꞌx pa ri kojobꞌal. Jeriꞌ ri Abraham kitat kojonel ri kekojonik, pune man kojtal ketal, rech xa rumal ri kikojobꞌal kabꞌan sukꞌ chike.
Oku avufgama taga hu'zana amentinti hu'zamofo avame'zankino, ko Abrahamu'a amentinti higeno Anumzamo'a fatgo nere huno hunte'ne. Oku avufgama taga osu'nere anagea hunte'ne. E'ina hu'negu oku zamavufaga taga osu vahe'mo'za zamentintima haza vahe'mokiziminena, Anumzamo'a fatgo hu'naze huno huzmantesigeno, Abrahamu'a nezmafaza hugahie.
ಹೌದು, ಸುನ್ನತಿಯಾಗುವ ಮೊದಲೇ ಅಬ್ರಹಾಮನಿಗಿದ್ದ ನಂಬಿಕೆಯಿಂದ ಅವನು ನೀತಿಯ ಮುದ್ರೆಯನ್ನು ಹೊಂದಿದನು. ಹೀಗಿರುವಲ್ಲಿ, ಸುನ್ನತಿಯಿಲ್ಲದೆ ನಂಬುವವರೆಲ್ಲರಿಗೂ ಅಬ್ರಹಾಮನು ತಂದೆಯಾಗಿರುತ್ತಾನೆ. ಹೀಗೆ ಅವರಿಗೆ ನೀತಿಯು ಎಣಿಕೆಯಾಗುವುದು.
ಅನಂತರ ಸುನ್ನತಿಯನ್ನು, ಮೊದಲೇ ಅವನಿಗಿದ್ದ ನಂಬಿಕೆಯ ಗುರುತಾಗಿಯೂ, ಮುದ್ರೆಯಾಗಿಯೂ ಹೊಂದಿದನು. ಹೀಗಿರುವುದರಿಂದ ಅವನು ನಂಬುವವರೆಲ್ಲರಿಗೂ, ಅವರು ಸುನ್ನತಿಯಿಲ್ಲದವರಾಗಿದಾಗ್ಯೂ ಮೂಲಪಿತೃವಾದನು; ಇದರಿಂದ ಅವರು ನೀತಿವಂತರೆಂದು ಎಣಿಸಲ್ಪಟ್ಟರು.
Abulaamu ayaywe echibhalikisho cho lutendo. Lunu lwaliga luli lwa bhusibhusi lwa bhulia obhulengelesi obho aliga nabho bhwangu achali okutendwa. okubhonekana echibhalikisho chinu ni ati akolekene okubha lata wa bhona abhekilisha, nolwo kutyo bhali mu lutendo. Inu uli na isonga ati obhulengelesi obhubhalwa kubhene.
U Abrahamu apokhile alama hwani eikhwa khusita ukhu keketiwa gula gwali ei ng'uli gwa vuvilweli wa lwidekho uluale nalo tayari, vabadu sakeketiwe uluvonekhelo ulu vale njila ya khuvonekha ukhuva baba va voni. Avi khwidikha hata ndava ngave badu sava keketiwe.
Abrahamu apokili alama jha kutahiribhwa. Obho bhwajhele bhola muhuribhwa jhela haki jha amani jhaajhe nayu tayari kabla jha kutahiribhwa. Matokeo jha ishara ejhe ndo kwamba abhombiki kujha dadi ghwa bhoha bhabhikiera, hata kama bhajhele mu kutokutahiribhwa. Ejhe jhijhe ni maana kujha haki jhibetakubhalangibhwa kwa bhene.
저가 할례의 표를 받은 것은 무할례시에 믿음으로 된 의를 인친 것이니 이는 무할례자로서 믿는 모든 자의 조상이 되어 저희로 의로 여기심을 얻게 하려 하심이라
저가 할례의 표를 받은 것은 무할례시에 믿음으로 된 의를 인친 것이니 이는 무할례자로서 믿는 모든 자의 조상이 되어 저희로 의로 여기심을 얻게 하려 하심이라
El tuh kosrkosrla tok, ac kosrala lal sie akul in akkalemye lah, ke sripen lulalfongi lal, God El oakal sie mwet suwoswos meet liki el kosrala. Ke ma inge Abraham el oana papa tumun mwet nukewa su lulalfongi in God, ac God El oakalos mwet suwoswos ye mutal, elos finne tia kosrla.
Aburahama ava tambuli chisupo cho mupato. Ichi ivali iswayo lyo kuluka lye tumero iyo yavali kukwete kale aho naseni kupangiwa mupato. Mamanisezo echi chisupo ivali kuti avezi kuva isi wavonse avo vazumina, nangati kuti vena mukusaya mumupato.
| ئیتر ئیبراهیم نیشانەی خەتەنەکردنی وەرگرت، لە ڕێگەی باوەڕەوە بێ خەتەنەکردن مۆری ڕاستودروستی وەرگرت، تاکو ببێتە باوکی هەموو ئەوانەی باوەڕ دەهێنن و خەتەنە نەکراون، تاکو بۆیان بە ڕاستودروستی دابنرێت. |
ତ଼ଲୁ ଦା଼ପି ଆ଼ତି ନ଼କେଏ ଅବ୍ରାହାମ ନାମୁ ତାକି ମାହାପୂରୁ ଏ଼ୱାଣାଇଁ ଦାର୍ମୁ ଗାଟାଣା ଲେହେଁ ଆବା ମାଚେସି । ଈଦାଆଁ ପୁଣ୍ମ୍ବି କିହାଲିତାକି ର଼ ସିନାଲେହେଁ ଅବ୍ରାହାମ ଈ ତ଼ଲୁ ଦା଼ପିଆ଼ନି ମେ଼ରା ବେଟାଆ଼ହା ମାଚେସି, ଇଚିହିଁ, ଆମିନି ଗାଟାରି ତ଼ଲୁ ଦା଼ପି ଆ଼ଆନା ଜିକେଏ ମାହାପୂରୁ ତା଼ଣାଟି ଦାର୍ମୁଗାଟାସି ଇଞ୍ଜିହିଁ ଆବିତାସି, ସୁଦୁ ମାଣ୍କିଟି ଅବ୍ରାହାମ ଏ଼ୱାରି ତାଞ୍ଜି ।
Et signum accepit circumcisionis, signaculum justitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad justitiam:
Et signum accepit circumcisionis, signaculum iustitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad iustitiam:
Et signum accepit circumcisionis, signaculum iustitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad iustitiam:
Et signum accepit circumcisionis, signaculum justitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad justitiam:
et signum accepit circumcisionis signaculum iustitiae fidei quae est in praeputio ut sit pater omnium credentium per praeputium ut reputetur et illis ad iustitiam
Et signum accepit circumcisionis, signaculum iustitiae fidei, quae est in praeputio: ut sit pater omnium credentium per praeputium, ut reputetur et illis ad iustitiam:
Bet to apgraizīšanas zīmi viņš dabūja par taisnības zieģeli tai ticībai, ko viņš vēl priekšādā būdams turēja; ka tas būtu par tēvu visiem, kas priekšādā būdami tic, lai ticība tiem arīdzan taptu pielīdzināta par taisnību,
Nzambe apesaki ye elembo ya kokatama ngenga lokola kashe ya bosembo oyo azwaki na nzela ya kondima, wana azalaki akatama nanu ngenga te. Boye akoma na mbala moko tata ya bato nyonso oyo bandimaka, wana bazali bakatama ngenga te mpo ete bango mpe bakoma bato ya sembo,
अऊर ओको खतना बाद म भयो होतो अऊर खतना होनो ऊ एक चिन्ह बन्यो ताकि दर्शा सके कि परमेश्वर न ओको खतना होनो सी पहिलेच ओको विश्वास को द्वारा सच्चो स्वीकार करयो अऊर अब्राहम सब विश्वासियों आत्मिक बाप बन्यो यद्दपि ऊ बिना खतना को हय पर विश्वास हय येकोलायी ऊ भी सच्चो स्वीकार करयो जायेंन।
Akabonero ke yafuna ak’okukomolebwa, ye nvumbo ku butuukirivu olw’okukkiriza kwe, nga tannakomolebwa, alyoke abeere jjajja w’abo bonna abakkiriza nga si bakomole, nabo balyoke babalirwe obutuukirivu.
बिना खतने ते रंदे बखते तिना खे विश्वासो रे जरिए जो धार्मिकता मिली, तिजी पाँदे मुहरा साई खतने रा चिह्न् लगाया। ईंयां अब्राहम तिना सबी रा बी पिता बणेया, जो बिना खतने री दशा रे विश्वास करोए, जेते कि तिना रा बी विश्वास तिना खे धार्मिकता मानेया जाओ
Ary ny famorana, izay famantarana, dia noraisiny ho tombo-kasen’ ny fahamarinana amin’ ny finoana izay nananany fony izy tsy mbola voafora, mba ho rain’ ny olona rehetra izay mino izy, na dia ny tsy voafora aza, mba hisaina ho an’ ireny ny fahamarinana,
Aa le rinambe’e ho viloñe i savatsey; ho voli-fitombo’ i havantañam-patokisa’ey, ie mbe tsy niafa-boiñey. Toly ndra ie ty rae’ o mpiato tsy sinavatseo, hamoliliañe iareo ho vantañe.
പരിച്ഛേദനക്കുമുമ്പേ അബ്രാഹാമിനുണ്ടായിരുന്ന വിശ്വാസനീതിക്ക് മുദ്രയായിട്ടാണ് പരിച്ഛേദന എന്ന അടയാളം അവന് ലഭിച്ചത്; പരിച്ഛേദനയില്ലാതെ വിശ്വസിക്കുന്നവർക്കും കൂടെ നീതി കണക്കിടപ്പെടുവാന്തക്കവണ്ണം താൻ അവർക്ക് എല്ലാവർക്കും പിതാവായിരിക്കേണ്ടതിനും,
അഗ്രചൎമ്മത്തിൽവെച്ചു ഉണ്ടായിരുന്ന വിശ്വാസനീതിക്കു മുദ്രയായി പരിച്ഛേദന എന്ന അടയാളം അവന്നു ലഭിച്ചതു അഗ്രചൎമ്മത്തോടെ വിശ്വസിക്കുന്നവൎക്കും കൂടെ നീതി കണക്കിടപ്പെടുവാന്തക്കവണ്ണം താൻ അവൎക്കു എല്ലാവൎക്കും പിതാവായിരിക്കേണ്ടതിന്നും
മാത്രമല്ല, പരിച്ഛേദനം ഏൽക്കുന്നതിനുമുമ്പേ വിശ്വാസത്താൽ നീതിനിഷ്ഠനായി അംഗീകരിക്കപ്പെട്ടതിന്റെ മുദ്രയായിട്ടാണ് പരിച്ഛേദനം എന്ന ചിഹ്നം അബ്രാഹാമിന് ലഭിച്ചത്. പരിച്ഛേദനംകൂടാതെതന്നെ വിശ്വാസത്താൽ നീതീകരിക്കപ്പെടുന്ന എല്ലാവർക്കും അബ്രാഹാം ആത്മികപിതാവായിത്തീരേണ്ടതിനും തദ്വാര, അവരുംകൂടി നീതിയുള്ളവരായി കണക്കാക്കപ്പെടേണ്ടതിനും ആയിരുന്നു അത്.
Madugi matungda mahak un kakkhi amasung mahakki un kakpa adudi mahakna un kaktringeida mahakna thajabagi mapanna Tengban Mapuna mahakpu achumba chatpa oina singthanabire haiba khudam utnanabani. Maram aduna un kaktrabasu Tengban Mapubu thajaba amadi Tengban Mapuna achumba chatpani haina singthanabiraba makhoi pumnamakki thawaigi mapa oire.
आणि, तो सुंता न झालेला होता तेव्हा विश्वासाने त्यास मिळालेल्या नीतिमत्त्वाचा शिक्का म्हणून त्यास सुंता ही खूण मिळाली. म्हणजे जे कोणी विश्वास ठेवतात, ते सुंता न झालेले असले तरी त्याने त्या सर्वांचा पिता व्हावे; म्हणजे त्यांच्याही बाजूकडे नीतिमत्त्व गणले जावे.
ଆବ୍ରାହାମ୍ଆଃ ଖାତ୍ନାଅ ହବାୟାନ୍ ସିଦାରେ ପାର୍ମେଶ୍ୱାର୍ ଇନିଃକେ ଆୟାଃ ବିଶ୍ୱାସ୍ ହରାତେ ଧାର୍ମାନ୍ ମେନ୍ତେ କାଜିକିୟା । ନେଆଁଁ ଉଦୁବେ ନାଗେନ୍ତେ ମିଆଁଦ୍ ଚିହ୍ନାଁ ଲେକାତେ ଆବ୍ରାହାମ୍ ଖାତ୍ନାଅୟାନାଏ । ଏନାତେ ଅକନ୍କ କା ଖାତ୍ନାଅ କାନ୍ରେୟ ପାର୍ମେଶ୍ୱାର୍କେ ବିଶ୍ୱାସ୍କିଃ ହରାତେ ଧାର୍ମାନ୍ ମେନ୍ତେକ କାଜିୟଃତାନା ଆଡଃ ଆତ୍ମିକ୍ ଲେକାତେ ଆବ୍ରାହାମ୍ ଇନ୍କୁଆଃ ଆପୁ ତାନିଃ ।
A Bhulaimu pubhajalwishe kungai, na kwene jalukako, pukwaliji shilangulo na lulembo lwa kundwa kwabho na a Nnungu kuti, bhakwete aki kwa ligongo lya ngulupai jabho, jibhakwete bhakanabhe jaluka. Kwa nneyo, a Bhulaimu bhashibha ainamundu bha bhandu bhowe bhakwaakulupalilanga a Nnungu, nkali bhangajalukanga, gubhapegwilwenje aki.
သူ့အားဘုရားသခင်ယင်းသို့လက်ခံတော်မူ ပြီးမှအာဗြဟံသည်အရေဖျားလှီးမင်္ဂလာ ခံရ၏။ ထိုအရေဖျားလှီးမင်္ဂလာကားဘုရား သခင်သည်အာဗြဟံ၏ယုံကြည်မှုကိုထောက် လျက် အရေဖျားလှီးမင်္ဂလာမခံမီဖြောင့်မတ်သူ အဖြစ်လက်ခံတော်မူကြောင်းကိုသက်သေပြ သောအမှတ်လက္ခဏာပင်ဖြစ်၏။ သို့ဖြစ်၍ အာဗြဟံသည်အရေဖျားလှီးမင်္ဂလာကို မခံသော်လည်းဘုရားသခင်ကိုယုံကြည် ခြင်းအားဖြင့် ဖြောင့်မတ်သူအဖြစ်ကိုယ်တော် လက်ခံသူအပေါင်းတို့၏အဖဖြစ်လာ ၏။-
အရေဖျားလှီးခြင်းကို မခံဘဲယုံကြည်သော သူတို့သည် ဖြောင့်မတ်ခြင်းရှိသည်ဟု မှတ်စရာ အကြောင်းရှိစေခြင်းငှါ၊
အရေဖျားလှီး ခြင်းကို မခံဘဲယုံကြည် သော သူ တို့သည် ဖြောင့်မတ် ခြင်းရှိသည်ဟု မှတ် စရာ အကြောင်းရှိစေခြင်းငှာ ၊
A riro ana i a ia te kotinga hei tohu, hei hiri mo te tika o tona whakapono, i a ia i te kotingakore: kia waiho ai ia hei matua ki te hunga katoa e whakapono ana, ahakoa kahore ratou i kotia, kia whakairia ai te tika ki a ratou;
Abraham ke sunnot laga niyom laga chihna to pai loise. Etu to dharmikta biswas laga mohor hoise juntu tai sunnot nakora age te Isor pora taike di dise. Etu nimite Abraham ekjon baba hoi jaise jun biswas kori loise, jodi taikhan sunnot nakorile bhi. Etu motlob to taikhan dharmik ase koi kene taikhan ke ginti kori lobo.
Abraham khoopkhanta banlam ah sin esiit angta heh ah Rangte suh hanpiite ang kano laalek heh ah kateng ih thiikjih angta. Erah thoidi Abraham ah deek akaan ni chiiala pan loongtang raangtaan ih hewah roop angta, mina loong neng khoopkhan banlam hoon muh taat ang abah uh, Rangte suh hanpiite loong abah heh ih kateng et thiik ah.
Wamukela isibonakaliso sokusoka, uphawu lokulunga abalalo ngokulunga engakasoki. Ngakho-ke, unguyise wabo bonke abakholwayo, kodwa bengasokanga, ukuze ukulunga kubalelwe kubo.
Wasesemukela isibonakaliso sokusoka, uphawu lokulunga kokholo ayelakho ekungasokini; ukuze abe nguyise wabo bonke abakholwayo lanxa bengasokanga, ukuze ukulunga kubalelwe lakibo;
Abraham apoki alama ya likombe. Agogo wabile muhuri yelo haki ya imani abile nayo tayari kabla ana inilwa-lii. Matokeo gake ga alama aye abalangilwe panga Tate ba bahamini, hata bange inilwa kwinama panga hakinga yabalangilwa.
अब्राहामले खतनाको चिन्ह पाए । यो विश्वासको धार्मिकताको छाप थियो, जुन उनी बेखतनाको हुँदा नै पाइसकेका थिए । यो चिन्हको परिणामचाहिँ तिनीहरू बेखतनामै भए तापनि उनी विश्वास गर्ने सबैका पिता भए । यसको मतलब यो हो, कि त्यो धार्मिकता तिनीहरूको निम्ति धार्मिकता गनिनेछ ।
Ibulahimu adumwili jandu mwanakandahi, na kudumula jandu kwaki kwavili ulangisu kuvya Chapanga amyidikili kuvya mbwina ndava ya kusadika kwaki kwakona kudumula jandu. Hinu, Ibulahimu avi Dadi wa vandu voha vevakumsadika Chapanga, hati ngati vangadumula jandu, muni Chapanga avavalangila ubwina palongolo yaki.
og han fikk omskjærelsens tegn som et segl på rettferdigheten ved den tro som han hadde da han var uomskåret, forat han skulde være far til alle de uomskårne som tror, så rettferdigheten kunde tilregnes også dem,
Seremonien med å omskjære alle menn var et tegn på at Abraham ved troen hadde blitt skyldfri innfor Gud allerede før han ble omskåret. Gjennom dette ble han en åndelig far for alle som tror, også om de ikke omskjærer sine sønner.
og han fekk umskjeringsteiknet til innsigle på rettferdi ved den trui som han hadde då han var u-umskoren, av di han skulde vera far til alle dei u-umskorne som trur, so rettferdi kunde verta tilrekna deim og,
ଆଉ, ସେ ଅସୁନ୍ନତି ଅବସ୍ଥାରେ ବିଶ୍ୱାସ ସକାଶେ ଧାର୍ମିକ ଗଣିତ ହୋଇ ସେଥିର ମୁଦ୍ରାଙ୍କ ସ୍ୱରୂପେ ସୁନ୍ନତ ଚିହ୍ନ ପାଇଲେ, ଯେପରି ଅସୁନ୍ନତି ଅବସ୍ଥାରେ ଥିବା ସମସ୍ତ ବିଶ୍ୱାସୀଙ୍କ ପକ୍ଷରେ ଧାର୍ମିକତା ଗଣନା କରାଯିବା ନିମନ୍ତେ ସେ ସେମାନଙ୍କର ପିତା ହୁଅନ୍ତି,
Inni mallattoo dhagna qabaa fudhate; kunis chaappaa qajeelummaa inni utuu dhagna hin qabatin dura amantiin argate sanaa ti. Kanaafis inni warra utuu dhagna hin qabatin amanan kanneen amantiin isaanii qajeelummaatti lakkaaʼameef hundaaf abbaa dha.
ਅਤੇ ਉਹ ਨੇ ਸੁੰਨਤ ਦੀ ਨਿਸ਼ਾਨੀ ਪਾਈ ਕਿ ਇਹ ਉਸ ਧਾਰਮਿਕਤਾ ਦੀ ਮੋਹਰ ਹੋਵੇ ਜਿਹੜੀ ਅਸੁੰਨਤ ਦੇ ਹਾਲ ਵਿੱਚ ਉਹ ਦੇ ਵਿਸ਼ਵਾਸ ਤੋਂ ਹੋਈ ਸੀ, ਤਾਂ ਜੋ ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਦਾ ਪਿਤਾ ਹੋਵੇ ਜਿਹੜੇ ਵਿਸ਼ਵਾਸ ਕਰਦੇ ਹਨ ਭਾਵੇਂ ਅਸੁੰਨਤੀ ਹੋਣ ਇਸ ਲਈ ਜੋ ਉਹਨਾਂ ਲਈ ਧਾਰਮਿਕਤਾ ਗਿਣੀ ਜਾਵੇ।
ଆରେ, ହେୱାନ୍ ସୁନ୍ନତ୍ଆୱି ଅବସ୍ତାତ ପାର୍ତି ଇସାବ୍ତ ଦାର୍ମି ଗାଣାକିୟାଜ଼ି ହେବେନି ଚିନ୍ ଇଟ୍ୟାନି ଇସାବେ ସୁନ୍ନତ୍ ଚିନ୍ ପାୟାତାନ୍, ଇନେସ୍ ସୁନ୍ନତ୍ଆୱି ଅବସ୍ତାତ ମାନି ୱିଜ଼ାର୍ ପାର୍ତି କିନାକାର୍ ପାକ୍ୟାତ ଦାର୍ମି ଗାଣାକିୟାନି କାଜିଂ ହେୱାନ୍ ହେୱାର୍ତି ଆବା ଆନାନ୍,
| و علامت ختنه را یافت تا مهر باشد بر آن عدالت ایمانی که در نامختونی داشت، تا او همه نامختونان را که ایمان آورند پدر باشد تا عدالت برای ایشان هم محسوب شود؛ |
| در واقع او زمانی ختنه شد که مدتها از ایمان آوردن او به خدا و دریافت وعدهٔ برکت الهی میگذشت. مراسم ختنه، نشانه و علامتی بود از همین واقعیت. در نتیجه ابراهیم از لحاظ روحانی، پدر کسانی است که بدون ختنه شدن به خدا ایمان میآورند تا ایشان نیز عادل شمرده شوند. |
Aburahamu kingizitwi jandu shakapanu, na kwingiziwa jandu aku kuweriti lilangaliru lya kulanguziya Mlungu kamtenditi kuwera muheri kulongolu kwakuwi toziya ya njimiru yakuwi yakaweriti nayu pamberi pa kwingiziwa jandu. Su Aburahamu kawera tati gwa shirohu kwa wantu woseri yawamjimira Mlungu na yawatenditwi na Mlungu kuwera waheri kulongolu kwakuwi ata weni pawayingiziwitwi ndiri jandu.
A a aleer kilel en sirkomsais, men kadede a pung kilar poson, me a anekier ni a sosirkomsais, pwen wiala sam en me poson ap sosirkomsais akan karos, pwe pung wet en pil wadok ong irail.
A a aleer kilel en jirkomjaij, men kadede a pun kilar pojon, me a anekier ni a jojirkomjaij, pwen wiala jam en me pojon ap jojirkomjaij akan karoj, pwe pun wet en pil wadok on irail.
I przyjął znak obrzezki za pieczęć sprawiedliwości onej wiary, która była w nieobrzezce, na to, aby był ojcem wszystkich wierzących w nieobrzezce, aby i onym przyczytana była sprawiedliwość;
Obrzezanie otrzymał jako dowód uniewinnienia dzięki wierze—gdy był jeszcze nieobrzezany. W ten sposób stał się duchowym ojcem tych, którzy przyjmują Boże uniewinnienie jako nieobrzezani,
I przyjął znak obrzezania jako pieczęć sprawiedliwości wiary, którą miał przed obrzezaniem, po to, aby był ojcem wszystkich nieobrzezanych wierzących, aby im też poczytana była sprawiedliwość;
E ele recebeu o sinal da circuncisão como selo da justiça da fé quando ainda era incircunciso, para que fosse pai de todos os que creem, ainda que não estejam circuncidados, para que a justiça [ também ] lhes seja imputada;
E recebeu o signal da circumcisão, sello da justiça da fé que teve na incircumcisão, para que fosse pae de todos os que crêem, estando na incircumcisão; a fim de que tambem a justiça lhes seja imputada:
E recebeu o sinal da circuncisão, selo da justiça da fé que teve na incircuncisão, para que fosse pai de todos os que crêem, estando na incircuncisão; a fim de que também a justiça lhes seja imputada:
Posteriormente, Deus mandou que alguém circuncidasse Abraão, que significava simplesmente que Deus o aceitara, para provar que Deus tinha apagado o registro dos seus pecados por ele confiar em Deus quando era ainda um não judeu por nunca ter sido circuncidado. Consequentemente, Abraão se tornou fundador daquele grupo espiritual que consistia em todos aqueles que acreditavam na promessa de Deus antes de serem circuncidados, com o resultado de que Deus também apaga o registro dos pecados deles.
Na verdade, foi antes dele ser circuncidado. O fato dele ser circuncidado apenas confirmou a sua fé em Deus, que o aceitou. Isso aconteceu antes dele ser circuncidado. Então, ele é o pai de todos que creem em Deus e que são considerados justos por Deus, muito embora eles possam não ser circuncidados.
Ele recebeu o sinal da circuncisão, um selo da retidão da fé que ele tinha enquanto estava na incircuncisão, para que ele pudesse ser o pai de todos aqueles que acreditam, embora possam estar na incircuncisão, que a retidão também poderia ser contabilizada a eles.
Апой, а примит ка семн тэеря ымпрежур, ка о печете а ачелей неприхэнирь пе каре о кэпэтасе прин крединцэ, кынд ера нетэят ымпрежур. Ши ачаста, пентру ка сэ фие татэл тутурор челор каре кред, мэкар кэ ну сунт тэяць ымпрежур; ка, адикэ, сэ ли се сокотяскэ ши лор неприхэниря ачаста
El a primit semnul circumciziei, ca pecete a neprihănirii credinței pe care o avea când era în necircumcizie, ca să fie tatăl tuturor celor ce cred, chiar dacă sunt în necircumcizie, pentru ca și lor să li se socotească neprihănirea.
Tebꞌe! Leleꞌ Abraham nda feꞌe sunat sa, te Lamatualain cap e, nae atahori rala ndoos mana maloleꞌ no Lamatuaꞌ. Dꞌoo-dꞌoo, dei de ana sunat fo dadꞌi bukti oi, eni dadꞌi atahori mamahereꞌ neu Lamatuaꞌ. No taꞌo naa, Abraham mana soi dalaꞌ fee neu basa atahori mana ramahere Lamatualain. Huu Lamatuaꞌ simbo basa atahori mana ramahere neu E, fo ara maloleꞌ ro Lamatua, mae ara mana nenesunat, do hokoꞌ.
И знак обрезания он получил, как печать праведности через веру, которую имел в необрезании, так что он стал отцом всех верующих в необрезании, чтобы и им вменилась праведность,
O Ibulahimu ahambilile ehalama yatahilwe. Ogu gwali muhuli gwela ehaki enyinza yalinayo hani sasele atahilwe. Efumizyo ezyandolesyo ene huja abhombeshe abhe baba wa bhoti bhabhahweteha. Atankashile bhahweli bhabhali atahilwe. Eshi hwahuje ehaki yaibhaziwa hwabhene.
A sertan mâna a taksônna sika, Pathien'n thei a minchang minenna ranga sertan kêng ani. Hanchu sertan khom no rese iemna sika Pathien'n thei a minchang ngei ta rangin chu Abraham chu an rathatienga pa ani.
aparaJca sa yat sarvveSAm atvakchedinAM vizvAsinAm AdipuruSo bhavet, te ca puNyavattvena gaNyeran;
অপৰঞ্চ স যৎ সৰ্ৱ্ৱেষাম্ অৎৱক্ছেদিনাং ৱিশ্ৱাসিনাম্ আদিপুৰুষো ভৱেৎ, তে চ পুণ্যৱত্ত্ৱেন গণ্যেৰন্;
অপরঞ্চ স যৎ সর্ৱ্ৱেষাম্ অৎৱক্ছেদিনাং ৱিশ্ৱাসিনাম্ আদিপুরুষো ভৱেৎ, তে চ পুণ্যৱত্ত্ৱেন গণ্যেরন্;
အပရဉ္စ သ ယတ် သရွွေၐာမ် အတွက္ဆေဒိနာံ ဝိၑွာသိနာမ် အာဒိပုရုၐော ဘဝေတ်, တေ စ ပုဏျဝတ္တွေန ဂဏျေရန်;
aparanjca sa yat sarvvESAm atvakchEdinAM vizvAsinAm AdipuruSO bhavEt, tE ca puNyavattvEna gaNyEran;
अपरञ्च स यत् सर्व्वेषाम् अत्वक्छेदिनां विश्वासिनाम् आदिपुरुषो भवेत्, ते च पुण्यवत्त्वेन गण्येरन्;
અપરઞ્ચ સ યત્ સર્વ્વેષામ્ અત્વક્છેદિનાં વિશ્વાસિનામ્ આદિપુરુષો ભવેત્, તે ચ પુણ્યવત્ત્વેન ગણ્યેરન્;
aparañca sa yat sarvveṣām atvakchedināṁ viśvāsinām ādipuruṣo bhavet, te ca puṇyavattvena gaṇyeran;
aparañca sa yat sarvvēṣām atvakchēdināṁ viśvāsinām ādipuruṣō bhavēt, tē ca puṇyavattvēna gaṇyēran;
apara ncha sa yat sarvveShAm atvakChedinAM vishvAsinAm AdipuruSho bhavet, te cha puNyavattvena gaNyeran;
ಅಪರಞ್ಚ ಸ ಯತ್ ಸರ್ವ್ವೇಷಾಮ್ ಅತ್ವಕ್ಛೇದಿನಾಂ ವಿಶ್ವಾಸಿನಾಮ್ ಆದಿಪುರುಷೋ ಭವೇತ್, ತೇ ಚ ಪುಣ್ಯವತ್ತ್ವೇನ ಗಣ್ಯೇರನ್;
អបរញ្ច ស យត៑ សវ៌្វេឞាម៑ អត្វក្ឆេទិនាំ វិឝ្វាសិនាម៑ អាទិបុរុឞោ ភវេត៑, តេ ច បុណ្យវត្ត្វេន គណ្យេរន៑;
അപരഞ്ച സ യത് സർവ്വേഷാമ് അത്വക്ഛേദിനാം വിശ്വാസിനാമ് ആദിപുരുഷോ ഭവേത്, തേ ച പുണ്യവത്ത്വേന ഗണ്യേരൻ;
ଅପରଞ୍ଚ ସ ଯତ୍ ସର୍ୱ୍ୱେଷାମ୍ ଅତ୍ୱକ୍ଛେଦିନାଂ ୱିଶ୍ୱାସିନାମ୍ ଆଦିପୁରୁଷୋ ଭୱେତ୍, ତେ ଚ ପୁଣ୍ୟୱତ୍ତ୍ୱେନ ଗଣ୍ୟେରନ୍;
ਅਪਰਞ੍ਚ ਸ ਯਤ੍ ਸਰ੍ੱਵੇਸ਼਼ਾਮ੍ ਅਤ੍ਵਕ੍ਛੇਦਿਨਾਂ ਵਿਸ਼੍ਵਾਸਿਨਾਮ੍ ਆਦਿਪੁਰੁਸ਼਼ੋ ਭਵੇਤ੍, ਤੇ ਚ ਪੁਣ੍ਯਵੱਤ੍ਵੇਨ ਗਣ੍ਯੇਰਨ੍;
අපරඤ්ච ස යත් සර්ව්වේෂාම් අත්වක්ඡේදිනාං විශ්වාසිනාම් ආදිපුරුෂෝ භවේත්, තේ ච පුණ්යවත්ත්වේන ගණ්යේරන්;
அபரஞ்ச ஸ யத் ஸர்வ்வேஷாம் அத்வக்சே²தி³நாம்’ விஸ்²வாஸிநாம் ஆதி³புருஷோ ப⁴வேத், தே ச புண்யவத்த்வேந க³ண்யேரந்;
అపరఞ్చ స యత్ సర్వ్వేషామ్ అత్వక్ఛేదినాం విశ్వాసినామ్ ఆదిపురుషో భవేత్, తే చ పుణ్యవత్త్వేన గణ్యేరన్;
อปรญฺจ ส ยตฺ สรฺเวฺวษามฺ อตฺวกฺเฉทินำ วิศฺวาสินามฺ อาทิปุรุโษ ภเวตฺ, เต จ ปุณฺยวตฺเตฺวน คเณฺยรนฺ;
ཨཔརཉྩ ས ཡཏ྄ སཪྻྭེཥཱམ྄ ཨཏྭཀྪེདིནཱཾ ཝིཤྭཱསིནཱམ྄ ཨཱདིཔུརུཥོ བྷཝེཏ྄, ཏེ ཙ པུཎྱཝཏྟྭེན གཎྱེརན྄;
| اَپَرَنْچَ سَ یَتْ سَرْوّیشامْ اَتْوَکْچھیدِناں وِشْواسِنامْ آدِپُرُشو بھَویتْ، تے چَ پُنْیَوَتّوینَ گَنْییرَنْ؛ |
apara nca sa yat sarvve. saam atvakchedinaa. m vi"svaasinaam aadipuru. so bhavet, te ca pu. nyavattvena ga. nyeran;
И прими знак обрезања као печат правде вере коју имаше у необрезању, да би био отац свих који верују у необрезању; да се и њима прими у правду;
I primi znak obrezanja kao peèat pravde vjere koju imaše u neobrezanju, da bi bio otac sviju koji vjeruju u neobrezanju; da se i njima primi u pravdu;
Erile Modimo o sena go solofetsa go mo segofatsa ka ntlha ya tumelo ya gagwe, a rupisiwa. Sekao sa thupiso e ne e le sesupo sa gore Aberahame o ne a setse a na le tumelo le gore Modimo o ne o setse o mo amogetse o mo supile fa a le tshiamo mo ponong ya one pele ga modiro wa thupiso o diragala. Jalo Aberahame ke rara wa semowa wa ba ba dumelang mme ba bolokwa kwa ntle ga go tshegetsa melao ya Sejuta. Re a bona, jaanong gore ba ba sa tshegetseng melao e, ba siamisiwa ke Modimo ka tumelo.
Zvino wakagamuchira chiratidzo chekudzingiswa, mucherechedzo wekururama kwerutendo, rwaakange anarwo mukusadzingiswa; kuti ave baba vevese vanotenda mukusadzingiswa, kuti kururama kuverengerwe kwavariwo;
Uye akagamuchira chiratidzo chokudzingiswa, sechisimbiso chokururama kwaakawana nokutenda asati adzingiswa. Saka naizvozvo ndiye baba wavose vanotenda, asi vasina kudzingiswa, kuitira kuti kururama kugopiwa kwavari.
И знамение прият обрезания, печать правды веры, яже в необрезании. Яко быти ему отцу всех верующих в необрезании, во еже вменитися и тем в правду.
In ko je bil še neobrezan, je prejel znamenje obreze, pečat pravičnosti vere, ki jo je imel, da bi bil lahko oče vseh teh, ki verujejo, čeprav niso obrezani, da bi bila lahko tudi njim pripisana pravičnost;
In prejel je znamenje obreze, pečat pravice vere, ktera je v neobrezi, da bi bil oče vseh, kteri verujejo v neobrezi, da bi se zaračunilo tudi njim za pravico;
Kupalulwa kwalenshika panyuma pakendi, kwambeti cikabe cishibisho cebo calushomo lwakendi nambi nkalikuba wapalulwa, nsombi walacanika kwambeti walulama pamenso a Lesa mpwalashoma. Neco Abulahamu nimushali wabo bonse bashoma Lesa, kayi Lesa ukute kumubona kuba muntu walulama nambi nkapalulwa.
oo wuxuu helay calaamada gudniinta, tan ahayd shaabaddii xaqnimada oo rumaysadkii uu haystay intuu buuryoqabka ahaa; inuu noqdo aabbihii inta rumaysata oo dhan in kastoo ay buuryoqab yihiin, in xaqnimo loo tiriyo iyaga,
Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión, para que fuese padre de todos los creyentes no circuncidados, para que también a ellos les sea contado por justicia;
De hecho, fue antes de que Abraham fuera judío por ser circuncidado, lo cual era una confirmación de su confianza en Dios para hacerlo justo. Esto ocurrió antes de ser circuncidado, de modo que él es el padre de todos los que confían en Dios y son considerados justos por él, aunque no sean judíos circuncidados.
Recibió la señal de la circuncisión, sello de la justicia de la fe que tenía mientras estaba en la incircuncisión, para ser padre de todos los que creen, aunque estén en la incircuncisión, a fin de que también les sea contada la justicia.
Recibió [la ]señal de [la ]circuncisión, [el] sello de la justicia de la fe que tuvo cuando no estaba circuncidado, para ser padre de todos los que creen que están circuncidados, aunque no están circuncidados, a fin de que se les tuviera en cuenta la fe como justicia.
Y recibió el signo de la circuncisión como sello de la justicia de la fe que obtuvo, siendo aún incircunciso, para que fuese padre de todos los creyentes no circuncidados, a fin de que también a ellos se les imputase la justicia;
Y recibió el signo de la circuncisión, por sello de la justicia de la fe que tuvo siendo aun incircunciso; para que fuese padre de todos los creyentes, aunque no sean circuncidados; para que también a ellos les sea contado por justicia:
Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia;
Y recibió la circuncision por señal, por sello de la justicia de la fé que [tuvo] en la incircuncision, para que fuese padre de todos los creyentes no circuncidados, para que tambien á ellos les sea contado por justicia;
Y se le dio la señal de la circuncisión como testigo de la fe que tuvo antes de ser sometido a la circuncisión: para que él sea el padre de todos los que tienen fe, aunque no tienen circuncisión, y para que la justicia sea puesta a su cuenta;
Abrahamu alipokea alama ya kutahiriwa. Huu ulikuwa muhuri wa ile haki ya imani aliyokuwa nayo tayari kabla hajatahiriwa. Matokeo ya ishara hii ni kwamba alifanyika kuwa baba wa wote waaminio, hata kama wapo katika kutotahiriwa. Hii ina maana kwamba haki itahesabiwa kwao.
Abrahamu alitahiriwa baadaye, na kutahiriwa huko kulikuwa alama iliyothibitisha kwamba Mungu alimkubali kuwa mwadilifu kwa sababu ya imani yake aliyokuwa nayo kabla ya kutahiriwa. Kwa hiyo, Abrahamu amekuwa baba wa wale wote ambao, ingawa hawakutahiriwa, wamemwamini Mungu, wakafanywa waadilifu.
Alipewa ishara ya tohara kuwa muhuri wa haki aliyokuwa nayo kwa imani hata alipokuwa bado hajatahiriwa. Kusudi lilikuwa kumfanya baba wa wote wale waaminio pasipo kutahiriwa na ambao wamehesabiwa haki.
Och han undfick omskärelsens tecken såsom ett insegel på den rättfärdighet genom tron, som han hade, medan han ännu var oomskuren. Ty så skulle han bliva en fader för alla oomskurna som tro, och så skulle rättfärdighet tillräknas dem.
Men han tog omskärelsens tecken för ett insegel till trones rättfärdighet, hvilka han hade i förhudene; att han skulle vara allas deras fader, som i förhudene trodde, att sådant skulle ock räknas dem för rättfärdighet;
Och han undfick omskärelsens tecken såsom ett insegel på den rättfärdighet genom tron, som han hade, medan han ännu var oomskuren. Ty så skulle han bliva en fader för alla oomskurna som tro, och så skulle rättfärdighet tillräknas dem.
At tinanggap niya ang tanda ng pagtutuli, na isang tatak ng katuwiran ng pananampalataya na nasa kaniya samantalang siya'y nasa di-pagtutuli: upang siya'y maging ama ng lahat ng mga nagsisisampalataya, bagaman sila'y nasa di-pagtutuli, upang ang katuwiran ay maibilang sa kanila;
Tinanggap ni Abraham ang tanda ng pagtutuli. Ito ay tatak ng pagkamatuwid ng pananampalataya na mayroon na siya nang siya hindi pa natutuli. Ang bunga ng tandang ito ay siya ang naging ama ng lahat ng nananampalataya, kahit na hindi sila ay nasa hindi pagtutuli. Ito ay nangangahulugan na ang katuwiran ay maibibilang sa kanila.
Hv ayakmvu ropvku kokwng lo, okv ninyigv ayakmvu jinam nga kaatam la rito ogulvgavbolo ninyigv mvngjwng lokv Pwknvyarnv darwknv bv ninyia laarwk sitoku oogv richo pukua ayakmvua mvpvkunv. Okv vkvlvgabv Pwknvyarnv lo mvngjwng la doonv dvdvgv Darwkchongjor gvnv abu bv Abrahamnyi mindunv okv ninyi gvlo gvngv darwk nvbv laarwk sidunv, hv bunua ayakmvu majvka laarwk sitoku.
மேலும், விருத்தசேதனம் இல்லாத காலத்தில் அவன் விசுவாசத்தினாலே அடைந்த நீதிக்கு முத்திரையாக விருத்தசேதனமாகிய அடையாளத்தைப் பெற்றான். விருத்தசேதனம் இல்லாதவர்களாக விசுவாசிக்கிற எல்லோருக்கும் நீதி எண்ணப்படுவதற்காக அவர்களுக்கு அவன் தகப்பனாக இருப்பதற்கும்,
ஆபிரகாம் விருத்தசேதனம் பெறாமல் இருந்தபோதே, விசுவாசத்தினால் பெற்றுக்கொண்ட நீதியின் சான்றாக, விருத்தசேதனத்தை ஒரு அடையாளமாகப் பின்பு பெற்றான். ஆகவே விருத்தசேதனம் பெறாதவர்களாயிருந்தும், விசுவாசிகளான எல்லோருக்கும் ஆபிரகாம் ஆவிக்குரிய தகப்பனாயிருக்கிறான். இதனால் அப்படியே அவர்களுடைய விசுவாசம் அவர்களுக்கும் நீதியாகக் கணக்கிடப்படுகிறது.
సున్నతి లేకపోయినా నమ్మిన వారికందరికీ అతడు తండ్రి కావడం కోసం వారికి నీతి ఆపాదించడానికై సున్నతి లేనప్పుడే, తాను కలిగి ఉన్న విశ్వాసం వలన పొందిన నీతికి ముద్రగా సున్నతి అనే గుర్తును పొందాడు.
Pea naʻe maʻu ʻe ia ʻae fakaʻilonga ʻoe kamu, ko e fakamoʻoni ʻoe māʻoniʻoni ʻi heʻene tui, ʻoku teʻeki ai kamu ia: koeʻuhi ke hoko ia ko e tamai ʻanautolu kotoa pē ʻoku tui, neongo pe te nau taʻekamu; pea koeʻuhi ke lau ʻae māʻoniʻoni kiate kinautolu foki:
İbrahim daha sünnetsizken imanla aklandığının kanıtı olarak sünnet işaretini aldı. Öyle ki, sünnetsiz oldukları halde iman edenlerin hepsinin babası olsun, böylece onlar da aklanmış sayılsın.
Akyiri yi na wotwaa no twetia na ne twetiatwa no yɛ nsɛnkyerɛnne a ɛkyerɛ sɛ, na Onyankopɔn agye no sɛ ɔtreneeni ansa na wɔretwa no twetia. Enti Abraham yɛ Honhom mu agya ma wɔn a wogye Onyankopɔn di nyinaa na wagye wɔn sɛ atreneefo a wontwaa wɔn twetia nso.
Akyire no na wɔtwaa no twetia, na ne twetiatwa no yɛ nsɛnkyerɛnneɛ a ɛkyerɛ sɛ, Onyankopɔn gyee no sɛ ɔteneneeni ansa na wɔretwa no twetia. Enti Abraham yɛ Honhom mu agya ma wɔn a wɔgye Onyankopɔn di nyinaa na wɔagye wɔn sɛ ateneneefoɔ a nso wɔntwaa wɔn twetia.
Він прийняв обрізання як знак, як печатку праведності через віру, яку мав ще необрізаним. Так він міг стати батьком усіх, хто вірить, але не був обрізаний, щоб і їм також була зарахована праведність.
І прийняв він ознаку обрізання, — печать праведности через віру, що її в необрізанні мав, щоб йому бути отцем усіх віруючих, хоч були необрізані, щоб і їм залічено праведність,
І знак обрізання прийняв, яко печать праведности (тієї) віри, що в необрізанню, щоб бути йому отцем усіх віруючих через необрізаннє, щоб полічено й тим за праведність,
और उसने ख़तने का निशान पाया कि उस ईमान की रास्तबाज़ी पर मुहर हो जाए जो उसे नामख़्तूनी की हालत में हासिल था, वो उन सब का बाप ठहरे जो बावजूद नामख़्तून होने के ईमान लाते हैं
| ئۇنىڭ خەتنىنى قوبۇل قىلغىنى بولسا، ئۇنى خەتنە قىلىنىشتىن بۇرۇنلا ئېتىقادى ئارقىلىق ئىگە بولغان ھەققانىيلىققا مۆھۈر بەلگىسى سۈپىتىدە بولغانىدى. دېمەك، ئۇ خەتنىسىز تۇرۇپ خۇداغا ئېتىقاد قىلغۇچىلارنىڭ ھەممىسىنىڭ ئاتىسى بولدى ــ ئۇلارمۇ [ئېتىقادى بىلەن] ھەققانىي ھېسابلىنىدۇ! |
Униң хәтнини қобул қилғини болса, уни хәтнә қилиништин бурунла етиқати арқилиқ егә болған һәққанийлиққа мөһүр бәлгүси сүпитидә болған еди. Демәк, у хәтнисиз туруп Худаға етиқат қилғучиларниң һәммисиниң атиси болди — уларму [етиқати билән] һәққаний һесаплиниду!
Uning xetnini qobul qilghini bolsa, uni xetne qilinishtin burunla étiqadi arqiliq ige bolghan heqqaniyliqqa möhür belgisi süpitide bolghanidi. Démek, u xetnisiz turup Xudagha étiqad qilghuchilarning hemmisining atisi boldi — ularmu [étiqadi bilen] heqqaniy hésablinidu!
Uning hǝtnini ⱪobul ⱪilƣini bolsa, uni hǝtnǝ ⱪilinixtin burunla etiⱪadi arⱪiliⱪ igǝ bolƣan ⱨǝⱪⱪaniyliⱪⱪa mɵⱨür bǝlgisi süpitidǝ bolƣanidi. Demǝk, u hǝtnisiz turup Hudaƣa etiⱪad ⱪilƣuqilarning ⱨǝmmisining atisi boldi — ularmu [etiⱪadi bilǝn] ⱨǝⱪⱪaniy ⱨesablinidu!
Vậy, người đã nhận lấy dấu cắt bì, như dấu ấn của sự công bình mà người đã được bởi đức tin, khi chưa chịu cắt bì; hầu cho làm cha hết thảy những kẻ tin mà không chịu cắt bì, đặng họ được kể là công bình,
Vậy, người đã nhận lấy dấu cắt bì, như dấu ấn của sự công bình mà người đã được bởi đức tin, khi chưa chịu cắt bì; hầu cho làm cha hết thảy những kẻ tin mà không chịu cắt bì, đặng họ được kể là công bình,
Lễ cắt bì là dấu hiệu chứng tỏ ông được kể là công chính nhờ đức tin từ khi chưa chịu cắt bì. Do đó, ông trở thành tổ phụ của mọi người không chịu cắt bì, nhưng được Đức Chúa Trời kể là công chính bởi đức tin.
uAbulahamu alyupile ikivalilo kya kudumulua. iki kilyale kye kivalilo kya kyang'haani ja lwitiko luno alyale nalwo ye akyale kudumulivua. amahumile gha kivalilo iki kwe kuuti alyavombike kuuva nhaata ghwa vooni vano vikwitika, nambe nave navali muvudumulua. iji jili nu vufumbue kuuti ikyang'haani jilivalilua ku veene.
Wutambula dimbu kinzengolo banga dimbu ki busonga mu diambu di minu kiandi buna kazengolo ko, muingi kaba dise di batu bobo bawilukila kambu nzengolo; muingi mamvawu bakituka batu basonga.
Ó sì gbé àmì ìkọlà àti èdìdì òdodo ìgbàgbọ́ tí ó ní nígbà tí ó wà ní àìkọlà kí ó lè ṣe baba gbogbo àwọn tí ó gbàgbọ́, bí a kò tilẹ̀ kọ wọ́n ní ilà kí a lè ka òdodo sí wọn pẹ̀lú.
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