Romans 15:3
For even Christ did not please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
sepse edhe Krishti nuk i pëlqeu vetes së tij, por sikurse është shkruar: “Sharjet e atyre që të shanin ty, ranë mbi mua”.
Bara amẹ Kirsti wang na awani litime ulanzu nmang ba: unin so nafo na ina yertin.'' Tizogo na le na iwa zoguzo minu na diyu litining''.
| لِأَنَّ ٱلْمَسِيحَ أَيْضًا لَمْ يُرْضِ نَفْسَهُ، بَلْ كَمَا هُوَ مَكْتُوبٌ: «تَعْيِيرَاتُ مُعَيِّرِيكَ وَقَعَتْ عَلَيَّ». |
| فَحَتَّى الْمَسِيحُ لَمْ يَسْعَ لإِرْضَاءِ نَفْسِهِ، بَلْ وَفْقاً لِمَا قَدْ كُتِبَ: «تَعْيِيرَاتُ الَّذِينَ يُعَيِّرُونَكَ وَقَعَتْ عَلَيَّ». |
| ܡܛܠ ܕܐܦ ܡܫܝܚܐ ܠܐ ܗܘܐ ܠܢܦܫܗ ܫܦܪ ܐܠܐ ܐܝܟ ܕܟܬܝܒ ܕܚܤܕܐ ܕܡܚܤܕܢܝܟ ܢܦܠ ܥܠܝ |
Քանի որ Քրիստոս ալ չհաճեցուց ինքզինք, հապա՝ ինչպէս գրուած է. «Քեզ անարգողներուն նախատինքները ինկան իմ վրաս»:
কিয়নো খ্ৰীষ্টয়ো নিজকে নিজে সন্তুষ্ট নকৰিলে; কিন্তু যেনেদৰে লিখা আছে, বোলে, “তোমাক নিন্দা কৰা সকলৰ নিন্দাও মোৰ ওপৰত পৰিল”, ঠিক সেইদৰে হ’ল;
Çünki Məsih də Özünü razı salmadı. Necə ki yazılıb: «Səni təhqir edənlərin təhqirləri altında qaldım».
Wori Almaciya ki bwico cwibo dorcer. Nawo ci mulangeu,” Bitor nubero tō neneu yilau dormiir.”
Ecen Christec-ere eztu bere buruä complacitu nahi vkan, baina, scribatua den beçala, Hiri iniuria erraiten drauèanén iniuriác ene gainera erori içan dituc.
Bai Yesu Gelesu da hisu Ea hou hahawane fidima: ne hame hamosu. Be Ea hou olelema: ne, Gode Sia: da agoane dedei diala, “Dunu da dilima gadesu, amo gadesu da bu Nama doaga: i.”
কারণ খ্রীষ্টও নিজেকে সন্তুষ্ট করলেন না; কিন্তু এটা ঠিক যেমন লেখা আছে, “যারা তোমাকে তিরস্কার করে, তাদের তিরস্কার আমার উপরে পড়ল।”
কারণ, এমনকি খ্রীষ্টও নিজেকে সন্তুষ্ট করলেন না, কিন্তু যেমন লেখা আছে, “যারা তোমাকে অপমান করে, তাদের করা সব অপমান আমার উপরে এসে পড়েছে।”
किजोकि मसीहे भी अपनो आप खुश न कियो, पन ज़ेन्च़रे पवित्रशास्त्रे मां लिखोरूए, “तेरे तुहीन केरनेबालोईं मेरी भी तुहीन की।”
क्योंकि मसीहे अपणे आपे जो खुश नी किता, पर जियां पबित्र शास्त्रां च लिखया है, “तेरी निंदा करणे बालयां मेरी निंदा भी किती।”
କ୍ରିସ୍ଟ ହେଁ ନିଜାର୍ ସୁକ୍ ଚେସ୍ଟା କଃରି ନଃରିଲା; ମଃତର୍ ଜଃନ୍କଃରି ସାସ୍ତରେ ଲେକା ଆଚେ, ଲିନ୍ଦା କଃରୁମଃନାର୍ ଲିନ୍ଦା ମର୍ ଉହ୍ରେ ହଃଳ୍ଲି ।
Krstos b́ tooko geneúshratse, dab «Ashuwots neen boc'ashts c'asho ti'ats b́ oot'i» etiru S'ayn mas'aafotse eteetso bí ats b́ bodi.
Kristi me ana tie kpe u son tuma na, na wa ba nha. “Imre biwa ba mre'a a k'ma hi ni tumba.”
Понеже и Христос не угоди на Себе Си, но, както е писано:
Kay bisan gani si Cristo wala magpahimuot sa iyang kaugalingon. Sama kini sa nahisulat, “Ang mga pagbiaybiay niadtong nagtamay kanimo nahulog kanako.”
Kay si Cristo bitaw wala man magpahimuot sa iyang kaugalingon, hinonoa, sumala sa nahisulat, "Nahulog kanako ang mga pakaulaw nga gihimo sa mga nagpakaulaw kanimo."
ᎦᎶᏁᏛᏰᏃ ᎾᏍᏉ ᎥᏝ ᎤᏩᏒᏉ ᎣᏏᏳ ᎤᏰᎸᏗ ᏱᎾᏛᏁᎮᎢ; ᎯᎠᏍᎩᏂ ᏥᏂᎬᏅ ᏥᎪᏪᎳ ᎾᏍᎩᏯ [ ᏄᎵᏍᏓᏁᎴᎢ, ] ᎦᎬᏩᎾᏓᏐᏢᏛ ᎾᏍᎩ Ꮎ ᎦᎨᏣᏐᏢᏔᏅᎢ ᎠᏴ ᎠᎩᎷᏤᎸᎩ.
Pakuti ngakhale Khristu sanadzikondweretsa yekha koma, monga kwalembedwa kuti, “Chipongwe cha anthu okunyozani chinagwera Ine.”
Khritaw naw pi amäta a dawnak vai am sui, “Nang ni ksenakiea ksenak cun, keia khana kya lawki” tia Cangcim üng ng’yuki.
Kri mah mataeng doeh Angmah koehhaih to sah ai; Nang kasae thui kaminawk ih lok loe ka nuiah krak boeh, tiah tarik ih oh.
Khrih long pataeng amah kolo ham a vai moenih. Tedae a daek tangtae vanbangla nang aka thuithet rhoek kah hnaelcoenah loh kai n'tlak thil.
Khrih long pataeng amah kolo ham a vai moenih. Tedae a daek tangtae vanbangla nang aka thuithet rhoek kah hnaelcoenah loh kai n'tlak thil.
Khrih ing zani amah ak kawzeelnaak ce am sai hy, “Nang anik zyikungkhqi a zyihnaak ce kak khanawh tla hawh hy,” tinawh qee na a awm amyihna.
Banghangziam cile Christ in ama lungkim natu vawt ngawl hi; ahihang, nang hong zawngsak te i zawnsak na theampo keima tung ah hong theng hi, ci in ki at zo hi.
Ajehchu Christa jeng jong ama leh ama kilunglhai ding ana gelkhoh poi. Pathen thubu in asei dungjuiyin, “Vo Pathen, nangma najumso ho jumna chu kachunga ahung chutai,” ati.
Khrih ni ama hane dueng kâkaram hoeh. Bawipa kadudamnaw e a lawk teh kai van vah a bo telah Cakathoung dawk a kâthut.
因为基督也不求自己的喜悦，如经上所记：“辱骂你人的辱骂都落在我身上。”
因為基督也不求自己的喜悅，如經上所記：「辱罵你人的辱罵都落在我身上。」
基督活着并非为了取悦自己，而是如经文所说，“虐待你之人应承受的侮辱，都由我承担。”
因為連基督也沒有尋求自己的喜悅，如所記載的：『辱罵你者的辱罵，都落在我身上。』
Pakuŵa, namose Kilisito nganalinonyelesya nsyene, nambo mpela Malembelo ga Akunnungu yagakuti kusala, “Kutukana kose kuŵantukene mmwe, kumujilile une.”
ⲕⲉ ⲅⲁⲣ Ⲡⲭ̅ⲥ̅ ⲛⲉⲧⲁϥⲣⲁⲛⲁϥ ⳿ⲙⲙⲁⲩⲁⲧϥ ⲁⲛ ⲁⲗⲗⲁ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲛⲓϣⲱϣ ⳿ⲛⲧⲉ ⲛⲏⲉⲧϯ⳿ϣⲫⲓⲧ ⲛⲁⲕ ⲁⲩ⳿ⲓ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲓ.
ⲕⲁⲓ ⲅⲁⲣ ⲛⲧⲁⲡⲉⲭⲥ ⲣⲁⲛⲁϥ ⲁⲛ ⲙⲙⲓⲛ ⲙⲙⲟϥ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲁⲛⲛⲟϭⲛⲉϭ ⲛⲛⲉⲧⲛⲟϭⲛⲉϭ ⲙⲙⲟⲕ ϩⲉ ⲉϩⲣⲁⲓ ⲉϫⲱⲓ
ⲕⲁⲓⲅⲁⲣ ⲛ̅ⲧⲁⲡⲉⲭ̅ⲥ̅ ⲣ̅ⲁⲛⲁϥ ⲁⲛ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ. ⲁⲗⲗⲁ ⲕⲁⲧⲁⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲁⲛ̅ⲛⲟϭⲛⲉϭ ⲛ̅ⲛⲉⲧⲛⲟϭⲛⲉϭ ⲙ̅ⲙⲟⲕ ϩⲉ ⲉϩⲣⲁⲓ̈ ⲉϫⲱⲓ̈.
ⲔⲈ ⲄⲀⲢ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲚⲈⲦⲀϤⲢⲀⲚⲀϤ ⲘⲘⲀⲨⲀⲦϤ ⲀⲚ ⲀⲖⲖⲀ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ϪⲈ ⲚⲒϢⲰϢ ⲚⲦⲈⲚⲎ ⲈⲦϮϢⲪⲒⲦ ⲚⲀⲔ ⲀⲨⲒ ⲈϨⲢⲎⲒ ⲈϪⲰⲒ.
Ta ni Krist nije sebi ugađao, nego kao što je pisano: Poruge onih koji se rugaju tebi padoše na me.
Nebo i Kristus ne sám se sobě líbil, ale jakož psáno jest: Hanění hanějících tebe připadla na mne.
Nebo i Kristus ne sám se sobě líbil, ale jakož psáno jest: Hanění hanějících tebe připadla jsou na mne.
Vždyť ani Kristus nehledal svůj prospěch, ale podle prorockých slov ze žalmu snášel výsměch nepřátel: „Urážky těch, kdo tebe, Bože, tupili, snesly se na moji hlavu.“
Thi også Kristus var ikke sig selv til Behag; men, som der er skrevet: "Deres Forhånelser, som håne dig, ere faldne på mig."
Thi ogsaa Kristus var ikke sig selv til Behag; men, som der er skrevet: „Deres Forhaanelser, som haane dig, ere faldne paa mig.‟
Thi ogsaa Kristus var ikke sig selv til Behag; men, som der er skrevet: „Deres Forhaanelser, som haane dig, ere faldne paa mig.‟
କାଇକେବଇଲେ କିରିସ୍ଟ ନିଜ୍କେ ସାର୍ଦା କରାଏ ନାଇ । ମାତର୍ ସାସ୍ତରେ ଏନ୍ତାରି ଲେକାଅଇଲାଆଚେ, ଜନ୍ ଲକ୍ମନର୍ କାରାପ୍ କାତା ତମ୍କେ ନିନ୍ଦାକଲା, ସେଟା ମକେମିସା ନିନ୍ଦା କଲାଇ ।
Nimar kata Kristo bende ne ok otimo gik mamore en owuon, to mana kaka ondiki: “Ayany duto mag joma yanyi nolwar kuoma.”
Nkambo mbubonya oobo Kkilisito mbwakatalibotezya lwakwe mwini. kunze kwakuti kube mbuli mbukulembedwe, “zitusi zyabaabo bakamutukide zyakawida alindime.”
Want ook Christus heeft Zichzelven niet behaagd, maar gelijk geschreven is: De smadingen dergenen, die U smaden, zijn op Mij gevallen.
Ook Christus heeft zichzelf niet gezocht; maar zoals geschreven staat: "De smaad van hen, die u smaden, is op Mij gevallen;"
Want ook Christus heeft Zichzelven niet behaagd, maar gelijk geschreven is: De smadingen dergenen, die U smaden, zijn op Mij gevallen.
For Christ also did not please himself, but as it is written, The reproaches of those who reproached thee fell upon me.
For even Christ did not please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
For the Christ did not please himself; but as it is written: The reproaches of them that reproached thee, fell on me.
For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.
For even Christ did not please himself, but as it is written, “The reproaches of those who reproached yoʋ fell on me.”
For even Christ did not please himself, but as it was written: “The reproaches of those who reproached you fell upon me.”
For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.
For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.
Because even the Christ did not please Himself; rather, as it is written: “The revilings of those reviling you fell on me.”
Christ didn't live to please himself, but as Scripture says of him, “The insults of those who abused you have fallen on me.”
For Christ also would not please himselfe, but as it is written, The rebukes of them which rebuke thee, fell on me.
for Christ did not please himself; but, as has been written, The reproaches of them that reproached thee fell on me.
For even Christ gratified not himself; but as it is written, “The reproaches of them that reproached thee are fallen upon me.”
For Christ also pleased not himself; but as it is written, "The reproaches of them that reproached thee, fell upon me."
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even the Messiah pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.
for even the Christ did not please Himself, but according as it has been written: “The reproaches of those reproaching You fell on Me”;
For even Christ pleased not himself; but as it is written, The reproaches of those who were reproaching thee fell upon me.
For even Meshikha did not please himself. But, as it is written, "The insults of those who insult you fell on me."
For even Christ did not please himself. But, as it is written, "The insults of those who insult you fell on me."
For even Messiah did not please himself. But, as it is written, "The insults of those who insult you fell on me."
For even Christ did not please himself. But, as it is written, "The insults of those who insult you fell on me."
For even Christ did not please himself. But, as it is written, "The insults of those who insult you fell on me."
For even Messiah did not please himself. But, as it is written, "The insults of those who insult you fell on me."
For Christ did not seek his own pleasure, but, as it is written, “The reproaches of those who reproached thee fell on me.”
Even the Christ did not please himself! On the contrary, as scripture says of him – “The reproaches of those who were reproaching you fell upon me.”
Even the Christ did not please himself! On the contrary, as scripture says of him – ‘The reproaches of those who were reproaching you fell upon me.’
For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
For, even the Christ, not unto himself gave pleasure, but, even as it is written—The reproaches of them that we reproaching thee, fell upon me:
Even for Christ not Himself pleased but even as it has been written: The reproaches of those reproaching You (fell *N+kO) on Me myself.
and for the/this/who Christ no themself to please but as/just as to write the/this/who reproach the/this/who to revile you (to fall/press upon *N+kO) upon/to/against I/we
Because the Meshiha also pleased not himself; but as it is written, The reproach of thy reproachers hath fallen upon me.
Because Messiah also did not please himself; but, as it is written: The reviling of thy revilers fell upon me.
[We should please our fellow believers], since Christ [has set us an example]. He did not [do things to] please himself. On the contrary, [he tried to please God even when others insulted him. That was] as it is written {as ([someone/the Psalmist]) wrote} [in Scripture that the Messiah said to God]: “When people insulted you [(sg)], [it was as though] they were also insulting me.”
Even the Christ did not please himself! On the contrary, as Scripture says of him — ‘The reproaches of those who were reproaching thee fell upon me.’
For Christ pleased not him selfe: but as it is written. The rebukes of the which rebuked the fell one me.
For even Christ did not please himself. Instead, it was just as it is written, “The insults of those who insulted you fell on me.”
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even the Christ did not seek His own pleasure. His principle was, "The reproaches which they addressed to Thee have fallen on me."
For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
For even Messiah didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
For even Messiah didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
For Crist pleside not to hym silf, as it is writun, The repreues of men dispisynge thee, felden on me.
for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'
Ĉar Kristo ankaŭ ne plaĉis al si mem, sed, kiel estas skribite: La insultoj de Viaj insultantoj falis sur min.
Kristus ei elanud selleks, et oma tahtmise järgi talitada, vaid nagu Pühakiri tema kohta ütleb: „Nende solvangud, kes on sind teotanud, on langenud minu peale.“
Kristo mewɔ nu be yeadze ye ɖokui ŋu o. Abe ale si Psalmokpala gblɔe ene la, “Eva be yeakpe fu, eye yeaxɔ dzudzu tso ame siwo tututu tsi tsitre ɖe Aƒetɔ la ŋu la gbɔ.”
Sillä ei Kristuskaan itsellensä kelvannut, vaan niinkuin kirjoitettu on: heidän pilkkansa, jotka sinua pilkkasivat, lankesivat minun päälleni.
Sillä ei Kristuskaan elänyt itsellensä mieliksi, vaan niinkuin kirjoitettu on: "Niiden herjaukset, jotka sinua herjaavat, ovat sattuneet minuun".
Want ook Christus heeft niet zich zelven behaagd, maar zooals er geschreven is: De beleedigingen dergenen die U beleedigen zijn op Mij gevallen.
Car le Christ n'a pas eu de complaisance pour lui-même; mais, selon qu'il est écrit: " Les outrages de ceux qui t'outragent sont tombés sur moi. "
Car même le Christ ne s'est pas fait plaisir à lui-même. Mais, comme il est écrit: « Les outrages de ceux qui vous outragent sont tombés sur moi. »
Car aussi le Christ n’a point cherché à plaire à lui-même, mais selon qu’il est écrit: « Les outrages de ceux qui t’outragent sont tombés sur moi ».
Car même Jésus-Christ n'a point voulu complaire à soi-même, mais selon ce qui est écrit [de lui]: les outrages de ceux qui t'outragent sont tombés sur moi.
Car le Christ ne s’est point complu en lui-même; mais, comme il est écrit: Les outrages de ceux qui vous outrageaient sont tombés sur moi.
Car Christ ne s’est point complu en lui-même, mais, selon qu’il est écrit: Les outrages de ceux qui t’insultent sont tombés sur moi.
Car le Christ n’a pas eu de complaisance pour lui-même; mais, selon qu’il est écrit: « Les outrages de ceux qui t’outragent sont tombés sur moi. »
Christ n'a point cherché sa propre satisfaction, mais, comme il est écrit, «les outrages de ceux qui t’outragent sont tombés sur moi»
Car aussi Christ ne s'est point complu en lui-même; mais selon qu'il est écrit: Les outrages de ceux qui t'outragent, sont tombés sur moi.
Car ce n'est pas non plus en lui-même que Christ s'est complu, mais, selon qu'il est écrit: « Les outrages de ceux qui T'outragent sont retombés sur moi. »
car le Christ n'a pas cherché ce qui lui plaisait à lui, mais, comme il est écrit: «Les outrages de ceux qui t'outragent sont tombés sur moi»,
Le Christ, en effet, n'a pas eu de complaisance pour lui-même; mais il est écrit: «Les outrages de ceux qui t'outragent sont tombés sur moi.»
Kirisitossa bena ufaysiza oothonita “Isiti nena cayda caashay ta bolla gakiides” geteti kase xafetidaysi hanides.
Auch Christus hat ja nicht sich selbst zu Gefallen gelebt, sondern an ihm erfüllte sich das Schriftwort: Die Schmähungen derer, die dich schmähen, haben mich getroffen.
Auch Christus lebte nicht sich zu Gefallen, sondern wie geschrieben steht: "Die Lästerungen derer, die dich lästern, sind auf mich gefallen."
Denn auch der Christus hat nicht sich selbst gefallen, sondern wie geschrieben steht: "Die Schmähungen derer, die dich schmähen, sind auf mich gefallen." [Ps. 69,9]
Denn auch der Christus hat nicht sich selbst gefallen, sondern wie geschrieben steht: “Die Schmähungen derer, die dich schmähen, sind auf mich gefallen.”
Denn auch der Christus lebte nicht für sein Gefallen, sondern wie geschrieben steht: Die Schmähungen derer, die dich beschimpfen, fielen auf mich.
Denn auch Christus nicht an sich selber Gefallen hatte, sondern wie geschrieben stehet: Die Schmähungen derer, die dich schmähen, sind über mich gefallen.
Denn auch Christus hatte nicht an sich selber Gefallen, sondern wie geschrieben steht: “Die Schmähungen derer, die dich schmähen, sind auf mich gefallen.”
Denn auch Christus hat nicht sich selbst zu Gefallen gelebt, sondern wie geschrieben steht: »Die Schmähungen derer, die dich schmähen, sind auf mich gefallen.«
Denn auch Christus hatte nicht an sich selbst Gefallen, sondern wie geschrieben steht: «Die Schmähungen derer, die dich geschmäht haben, sind auf mich gefallen.»
Denn auch Christus hatte nicht an Ihm selber Gefallen, sondern, wie geschrieben steht: Die Schmähungen derer, die dich schmähen, sind auf Mich gefallen.
Nĩgũkorwo o na Kristũ ndekenirie we mwene, no o ta ũrĩa kwandĩkĩtwo atĩrĩ: “Irumi cia arĩa makũrumaga nĩ niĩ ciagwĩrĩire.”
Kiristtoosi bana ufayssibeenna. Shin Geeshsha Maxaafan, “Asay nena cayida cashshay tana gakkis” geetetti xaafettidayssada hanis.
elima baa Kilis
Kelima bá Kiristo bo ki dongi o yuli. O bo li tie nani lan diani maama yeni, yaaba n den sugdi a sugdi guani n yuli po.”
και γαρ ο χριστος ουχ εαυτω ηρεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσον επ εμε
επειδή και ο Χριστός δεν ήρεσεν εις εαυτόν, αλλά καθώς είναι γεγραμμένον, Οι ονειδισμοί των ονειδιζόντων σε επέπεσον επ' εμέ.
και γαρ ο χριστος ουχ εαυτω ηρεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσον επ εμε
και γαρ ο χριστοσ ουχ εαυτω ηρεσεν αλλα καθωσ γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσον επ εμε
καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπ᾽ ἐμέ.
καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλὰ καθὼς γέγραπται Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπ’ ἐμέ.
καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλὰ καθὼς γέγραπται· Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπʼ ἐμέ.
και γαρ ο χριστος ουχ εαυτω ηρεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσον επ εμε
Καὶ γὰρ ὁ ˚Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλὰ καθὼς γέγραπται, “Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε, ἐπέπεσαν ἐπʼ ἐμέ.”
και γαρ ο χριστος ουχ εαυτω ηρεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσον επ εμε
Καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπ᾽ ἐμέ.
και γαρ ο χριστος ουχ εαυτω ηρεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσον επ εμε
Καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπ᾿ ἐμέ.
και γαρ ο χριστος ουχ εαυτω ηρεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσον επ εμε
και γαρ ο χριστος ουχ εαυτω ηρεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσον επ εμε
καὶ γὰρ ὁ χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλὰ καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπ᾽ ἐμέ.
και γαρ ο χριστος ουχ εαυτω ηρεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσαν επ εμε
και γαρ ο χριστος ουχ εαυτω ηρεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσον επ εμε
καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπ’ ἐμέ.
କିସ୍ଟ ନିଜେନେ ସୁକ୍ ନ୍ସା ମେଁ ଡିଙ୍ଗ୍ଆଡିଙ୍ଗେ ଣ୍ଡୁ । ବାରି ସାସ୍ତର୍ନେ ବ୍ନାଲିର୍ ଇସାବ୍ରେ: “ମେଇଂ ଆପେକେ ବିଡିଙ୍ଗ୍କ୍ନେ ଅପମାନ୍ ନେଙ୍ଗ୍ ସାମାଲେ ଣ୍ଡିଙ୍ଗ୍ ।”
કેમ કે ખ્રિસ્ત પોતે પણ મનસ્વી રીતે વર્તતા ન હતા, પણ જેમ લખ્યું છે કે, ‘તારી નિંદા કરનારાઓની નિંદા મારા પર પડી.’”
Paske Kris la pa t' chache sa ki te fè l' plezi, men dapre sa ki ekri a: Moun ki t'ap joure ou yo, se tankou si se mwen menm yo t'ap joure.
Paske menm Kris pa t fè tèt li plezi, menm jan sa ekri a: “Repwòch de sila ki te repwoche ou yo te tonbe sou Mwen.”
क्यूँके मसीह नै अपणे-आप ताहीं खुश कोनी करया, पर जिसा पवित्र ग्रन्थ म्ह लिख्या सै, “तेरी बुराई करण आळा नै मेरी बुराई करी सै।”
Gama ko Kiristi ma bai gamshi kansa ba, amma kamar yadda yake a rubuce cewa, “Zage-zagen da waɗansu suka yi maka, duk sun fāɗo a kaina.”
Domin Almasihu bai faranta wa kansa rai ba. Kamar yadda aka rubuta, “zagin da wadansu suka yi masa ya sauka a kaina.”
No ka mea, aole i hooluolu iho o Kristo ia ia iho; aka, me ka mea i palapalaia, O na olelo hoino a ka poe hoino ia oe ua haule mai ia maluna iho o'u.
| גם המשיח לא ביקש את טובת עצמו; אנו קוראים על כך בתהלים:”חרפות חורפיך נפלו עלי“. כלומר, הגידופים של מחרפי אלוהים נפלו עליו. |
| כי גם המשיח לא בקש הנאת עצמו אלא ככתוב חרפות חורפיך נפלו עלי׃ |
क्योंकि मसीह ने अपने आपको प्रसन्न नहीं किया, पर जैसा लिखा है, “तेरे निन्दकों की निन्दा मुझ पर आ पड़ी।”
क्योंकि मसीह ने अपने आपको प्रसन्न नहीं किया जैसा कि पवित्र शास्त्र का लेख है: उनकी निंदा, जो आपके निंदक हैं, मुझ पर आ पड़ी है.
Mert Krisztus sem önmagának kedvezett, hanem amint meg van írva: „A te gyalázóidnak gyalázásai hullottak rám.“
Mert Krisztus sem önmagának kedveskedett, hanem a mint meg van írva: A te gyalázóidnak gyalázásai hullottak reám.
Kristur reyndi aldrei að þóknast sjálfum sér. Um það segir í Davíðssálmi: „Hann kom til að þjást og þola fyrirlitningu andstæðinga Drottins.“
Nʼihi na Kraịst nʼonwe ya emeghị ihe tọrọ ya ụtọ, kama dịka e dere ya nʼakwụkwọ nsọ, “Mkparị niile nke ndị na-akparị gị dakwasịrị m!”
Ta uray ni Cristo ket saanna a pinaragsak iti bagina. Ngem ketdi, daytoy ket kas naisurat, “Natnag kaniak dagiti panangpabain dagiti nangpabain kadakayo.”
Sebab Kristus pun tidak memikirkan kesenangan diri-Nya sendiri. Di dalam Alkitab tertulis begini, "Segala celaan yang ditujukan kepada-Mu telah jatuh ke atasku."
Kristus tidak hidup untuk menyenangkan diri-Nya sendiri, tetapi seperti yang Kitab Suci katakan tentang Dia, “Penghinaan dari mereka yang tertindas, sudah Engkau timpakan ke atas-Ku.”
Karena Kristus juga tidak mencari kesenangan-Nya sendiri, tetapi seperti ada tertulis: "Kata-kata cercaan mereka, yang mencerca Engkau, telah mengenai aku."
Karena selama Kristus berada di dunia ini, Dia tidak hidup untuk menyenangkan diri-Nya sendiri. Dia memenuhi apa yang tertulis dalam Kitab Suci, termasuk keluhan seorang pemazmur, “Ya TUHAN, ketika orang-orang menghina Engkau, aku juga turut dihina dan menderita.”
Ingi Ukilisto singa aukielya ng'wenso, intongeela akwe ikatula anga naiyandikilwe. Ituki izo naiakulukie yampantika nene.
Poichè Cristo ancora non ha compiaciuto a sè stesso, anzi [ha fatto] come è scritto: Gli oltraggi di coloro che ti oltraggiano son caduti sopra me.
Cristo infatti non cercò di piacere a se stesso, ma come sta scritto: gli insulti di coloro che ti insultano sono caduti sopra di me.
Poiché anche Cristo non compiacque a se stesso; ma com’è scritto: Gli oltraggi di quelli che ti oltraggiano son caduti sopra di me.
Kome ugomo Asire me idaka wosoci ba baki ani ani izi anyimo uyetike me unuguna na zu gu nanatizugu wazugu ugomo Asere aka di me wadizi acinum.
キリストだに己を喜ばせ給はざりき。録して『なんぢを謗る者の謗は我に及べり』とあるが如し。
キリストさえ、ご自身を喜ばせることはなさらなかった。むしろ「あなたをそしる者のそしりが、わたしに降りかかった」と書いてあるとおりであった。
キリストでさえ、ご自身を喜ばせることはなさらなかったのです。むしろ、「あなたをそしる人々のそしりは、わたしの上にふりかかった。」と書いてあるとおりです。
蓋キリストは己を喜ばし給はず、却て録して、「汝[主]を罵れる人々の侮辱我に落ちかかれり」、とあるが如くに為し給へり。
କ୍ରିସ୍ଟନ୍ ଆତିନ୍ସଜନ୍ ଅନବ୍ସର୍ଡାନେନ୍ ଆସନ୍ ଇନ୍ନିଙ୍ ଅଃଲ୍ଲୁମ୍ଲୋ । ଆର୍ପାୟ୍, ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡନ୍ ଅନ୍ତମ୍, “ଆନାଜି ଆମ୍ୱେଞ୍ଜିଆଡଙ୍ ଗବ୍ରୟ୍ଲବେଞ୍ଜି ତି ଆ ଗନବ୍ରୟ୍ ଞେନ୍ ସଏତାୟ୍ ।”
Rumal cher ri Cristo, pune are Cristo, man are ta xubꞌan ri xqaj choch areꞌ, xane are xubꞌano ri kubꞌij ri tzꞌibꞌatalik: Ri itzel taq tzij ri xkibꞌij ri winaq, chwe in xqaj wi.
Na'ankure Kraisi'enena agra'a avufga aza haniazankura ontahineanki, avontafepina amanage huno krente'ne, Vahe'mo'za huhavizama hugantazana, nagri nagofetu huntegahaze hu'ne. (Sam-Zga 69:9)
“ನಿಮ್ಮನ್ನು ನಿಂದಿಸುವವರ ನಿಂದೆಗಳು ನನ್ನ ಮೇಲೆ ಬಂದವು,” ಎಂದು ಬರೆದಿರುವಂತೆ ಕ್ರಿಸ್ತನು ಸಹ ತಮ್ಮ ಸುಖಕ್ಕಾಗಿ ಬಾಳಲಿಲ್ಲ.
ಯಾಕೆಂದರೆ ಕ್ರಿಸ್ತನು ಸಹ ತನ್ನ ಹಿತಕ್ಕಾಗಿ ಚಿಂತಿಸಲಿಲ್ಲ. “ದೇವರೇ ನಿನ್ನನ್ನು ದೂಷಿಸಿದವರ ದೂಷಣೆಗಳು ನನ್ನ ಮೇಲೂ ಬಂದವು” ಎಂದು ಬರೆದಿದೆಯಲ್ಲಾ.
Kulwo kubha nolwo Kristo atekondishe omwene. nawe jabhee kutyo jandikilwe, “Ebhifumi bhya bhalya bhanu bhakufumile bhyambwene anyone”
Ulwa khuva uKlisiti vope sakhanoghele mwene. Nduvuliesimbiwe, “Amadusi uguvakhakhudukhile uve nikhaghupielile une.”
Kwani hata Kristu akakipendekisi lepi muene. Badala jhiake, jhajhele kama kyajhalembibhu, “Malighu gha bhala ambabho bhakulighili ghanikabhili nene.”
그리스도께서 자기를 기쁘게 하지 아니하셨나니 기록된 바 주를 비방하는 자들의 비방이 내게 미쳤나이다 함과 같으니라
그리스도께서 자기를 기쁘게 하지 아니하셨나니 기록된바 주를 비방하는 자들의 비방이 내게 미쳤나이다 함과 같으니라
Finne Christ, el tuh tia moul in akinsewowoyal sifacna. A oana Ma Simusla fahk, “Kas in akkoluk lun mwet keim, putati nu fuk.”
Mi ni heiba Kirisite kena abali tabisi mwine. Nihakubulyo, ibena bo bulyo sina mukuñolelwe, “Matapa abo ba bamituki aba wili hangu.”
| تەنانەت مەسیحیش بیری لە خۆشیی خۆی نەکردەوە، بەڵکو وەک نووسراوە: [جنێوی ئەوانەی جنێوت پێدەدەن کەوتە سەر من.] |
କ୍ରୀସ୍ତ ଜିକେଏ ତାନି ସୁକୁ ତାକି ଏ଼ନାଆଁ କିହି ହିଲାଆତେସି; ସାମା ସା଼ସ୍ତେରିତା ରା଼ସ୍କି ଆ଼ହାମାନି ଲେହେଁ, “ମିଙ୍ଗେ ନିନ୍ଦା କିୟାତାରା ନିନ୍ଦା ନା଼ ମୁହେଁ ୱା଼ତେ ।”
Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me.
Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me.
Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me.
Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me.
etenim Christus non sibi placuit sed sicut scriptum est inproperia inproperantium tibi ceciderunt super me
Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me.
Jo arī Kristus nav Sev pašam bijis pa prātam, bet kā stāv rakstīts: “Tavu nievātāju nievāšanas Man ir uzkritušas.”
Pamba te ezala Klisto, alukaki te komisepelisa Ye moko; kasi alobaki, kolanda ndenge ekomama, « mafinga ya bato oyo bafingaki yo ekweyaki epai na ngai. »
कहालीकि मसीह न अपनो आप ख खुश नहीं करयो, पर जसो शास्त्र म लिख्यो हय: “तोरो निन्दा करन वालो की निन्दा मोरो पर आय गयी हय।”
Kubanga ne Kristo teyeesanyusa yekka, nga bwe kyawandiikibwa nti, “Ebivume by’abo abaakuvuma byagwa ku nze.”
कऊँकि मसीहे आपणे आपू खे खुश नि कित्तेया, पर जेड़ा पवित्र शास्त्रो रे लिखी राखेया, “तेरी निन्दा करने वाल़ेया मेरी निन्दा करी राखी।”
Fa Kristy aza tsy nitady izay hahafaly ny tenany; fa araka ny voasoratra hoe: Ny latsa nataon’ izay nandatsa Anao dia nihatra tamiko.
Tsy nanao ty hampinembanembam-bata’e i Norizañey; fa hoe ty pinatetse: Nidoñ’amako ty ìnje’ o nañinje azoo.
“നിന്നെ നിന്ദിക്കുന്നവരുടെ നിന്ദ എന്റെ മേൽ വീണു” എന്നു എഴുതിയിരിക്കുന്നതുപോലെ ക്രിസ്തുവും തന്നിൽതന്നേ പ്രസാദിച്ചില്ല.
“നിന്നെ നിന്ദിക്കുന്നവരുടെ നിന്ദ എന്റെ മേൽ വീണു” എന്നു എഴുതിയിരിക്കുന്നുതുപോലെ ക്രിസ്തുവും തന്നിൽ തന്നേ പ്രസാദിച്ചില്ല.
കാരണം, ക്രിസ്തുവും സ്വന്തം ആനന്ദമല്ല ലക്ഷ്യമാക്കിയത്: “നിന്നെ നിന്ദിക്കുന്നവരുടെ നിന്ദ എന്റെമേൽ വീണു” എന്നാണല്ലോ തിരുവെഴുത്തിൽ രേഖപ്പെടുത്തിയിരിക്കുന്നത്.
Maramdi Christta phaobana mahak masabu pelhanjade; masi Mapugi puyada ikhibagumnani, “Ibungo nahakpu ikaiba pibasing adugi ikaiba pibagi micheising adu eigi ithakta tare.”
कारण ख्रिस्तानेही स्वतःला संतुष्ट केले नाही, पण ‘तुझी निंदा करणार्यांची सर्व निंदा माझ्यावर आली’ हे नियमशास्त्रात लिहिले आहे तसे होऊ दिले.
ଖ୍ରୀଷ୍ଟ୍ ଆୟାଃ ଆପ୍ନାଃ ସୁକୁ ନାଗେନ୍ତେ ଜେତ୍ନାଃ କାଏ କାମି ତାଇକେନା, ମେନ୍ଦ ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ଇନ୍କୁ ଆମ୍କେ ଲାନ୍ଦାକେଦ୍ମେୟାଁକ, ଏନା ଆଇଙ୍ଗ୍ ସାହାତିଙ୍ଗ୍ତାନା ।”
Pabha, a Kilishitu bhangaikonjeleya bhayene, ikabhe malinga shigataya Majandiko, “Matukano gowe gubhantukenenje mmwe gashinkumbata na nne.”
``ကိုယ်တော်အားလူတို့စော်ကားပြောဆိုခြင်း သည်အကယ်ပင်အကျွန်ုပ်အားစော်ကားပြောဆို ခြင်းဖြစ်ပါ၏'' ဟုကျမ်းစာတော်တွင်ဖော်ပြ ထားသည့်အတိုင်းခရစ်တော်သည်မိမိ၏ အလိုတော်ကိုလိုက်တော်မမူ။-
အကြောင်းမူကား၊ ခရစ်တော်သည်ကိုယ်အလိုသို့ မလိုက်။ ကျမ်းစာလာသည်အတိုင်း ကဲ့ရဲ့ခြင်းကို ခံရတော်မူ၏။ ကိုယ်တော်ကို ကဲ့ရဲ့သော သူတို့၏စကားသည် အကျွန်ုပ်အပေါ်သို့ ရောက်ပါ၏ဟု ကျမ်းစာလာ သတည်း။
အကြောင်းမူကား ၊ ခရစ်တော် သည်ကိုယ် အလို သို့မ လိုက်။ ကျမ်းစာ လာသည်အတိုင်း ကဲ့ရဲ့ ခြင်းကို ခံရတော်မူ၏။ ကိုယ်တော် ကို ကဲ့ရဲ့ သော သူ တို့၏စကားသည် အကျွန်ုပ် အပေါ်သို့ ရောက် ပါ၏ဟု ကျမ်းစာလာ သတည်း။
Kihai hoki a te Karaiti i whai ki tana ake i ahuareka ai; engari i rite ki te mea kua oti te tuhituhi, Ko nga tawainga a te hunga e tawai ana i a koe kua tau ki ahau.
Kelemane Khrista bhi nijorke khushi kora nai, kintu likha thaka nisena, “Apuni khan ke bodnam diya laga bodnam moi uporte girise.”
Kristo ih botseh heh teewah taroon thukta. Erah nang ih bah, Rangteele ni amet raangha, “O ih sen kaanju halan, erah kaanju ah nga sak ni dat hala.”
Ngoba loKhristu kazithokozisanga, kodwa njengoba kulotshiwe ukuthi: “Ukuthuka kwalabo abalithukayo kwehlele phezu kwami.”
Ngoba laye uKristu kazithokozisanga yena, kodwa, kunjengokulotshiweyo ukuthi: Ukuthuka kwabakuthukayo kwawela phezu kwami.
Kwani hata Kirisitu haipendi lii mwene. Badala yake, yabi kati yaiandikilwe, “matukano gabalo gamakutukine ganipatike nenga.
किनकि ख्रीष्टले पनि उहाँ आफैँलाई खुसी पार्नुभएन । बरु, यो लेखिएको जस्तै थियो, “तपाईंलाई अपमान गर्नेहरूको अपमान ममाथि पर्यो ।”
Muni Kilisitu ajiganisi lepi mwene. Pahali paki Mayandiku chegijova, “Maligu goha gevakuligili, ganikolili nene.”
For Kristus levde heller ikke sig selv til behag, men, som skrevet er: Deres hån som hånte dig, falt på mig.
Kristus tenkte ikke på seg selv, men på andre. Det står i Skriften:”Hån og spott som blir rettet mot deg, har falt på meg.”
For Kristus levde ikkje heller seg sjølv til hugnad, men som skrive stend: «Deira hædingar som hædde deg, dei fall på meg.»
କାରଣ ଖ୍ରୀଷ୍ଟ ମଧ୍ୟ ଆପଣାର ସୁଖ ଚେଷ୍ଟା କରି ନ ଥିଲେ; କିନ୍ତୁ ଯେପରି ଲେଖାଅଛି, ତୁମ୍ଭ ନିନ୍ଦକମାନଙ୍କର ନିନ୍ଦା ମୋʼ ଉପରେ ପଡ଼ିଲା।
Kiristoos iyyuu ofii isaa hin gammachiifneetii; kun garuu akkuma, “Arrabsoon warra si arrabsanii narra gaʼeera” jedhamee barreeffamee dha.
ਕਿਉਂ ਜੋ ਮਸੀਹ ਨੇ ਵੀ ਆਪਣੇ ਆਪ ਨੂੰ ਖੁਸ਼ ਨਹੀਂ ਕੀਤਾ ਪਰ ਜਿਵੇਂ ਲਿਖਿਆ ਹੋਇਆ ਹੈ ਕਿ ਤੇਰੇ ਨਿੰਦਕਾਂ ਦੀਆਂ ਨਿੰਦਿਆ ਮੈਨੂੰ ਸਹਿਣੀ ਪਈ।
କ୍ରିସ୍ଟ ଜାର୍ତି ସୁକ୍ କାଜିଂ ମୁଡ଼େ କିୱାଦାଂ ମାଚାନ୍ । ନଲେ ସାସ୍ତର୍ ବଚନ୍ ଇସାପ୍ରେ, “ହେୱାର୍ ମିଙ୍ଗେଙ୍ଗ୍ ହିଜ଼ିମାଞ୍ଜ୍ନି ଅପ୍ମାନ୍ ଆନ୍ ହୁଞ୍ଜ୍ନାଙ୍ଗା ।”
| زیرا مسیح نیز خوشی خود را طالب نمی بود، بلکه چنانکه مکتوب است «ملامتهای ملامت کنندگان تو برمن طاری گردید.» |
| زیرا مسیح نیز برای خشنودی خودش زندگی نمیکرد، چنانکه در کتب مقدّس نوشته شده که «توهینهای اهانتکنندگانِ تو بر من افتاده است.» |
Toziya Kristu kalipendeleya ndiri mweni, kumbiti kaweriti handa ntambu yagatakuliti Malembu, “Nyengu zyoseri zawakulaviliriti gwenga zimpata neni.”
Pwe Kristus pil sota kin pok ong pein i, a duen intingidier: Pakainak en me kainaki komui, me I dikidier raui.
Pwe Krijtuj pil jota kin pok on pein i, a duen intinidier: Pakainak en me kainaki komui, me I dikidier raui.
Ponieważ i Chrystus nie podobał się samemu sobie, ale jako napisano: Urągania urągających tobie przypadły na mię.
Przecież i Chrystus nie dbał tylko o siebie. Czytamy bowiem: „Zniewagi tych, którzy Ciebie znieważają, spadły również na Mnie”.
Ponieważ [i] Chrystus nie [szukał tego, co] mu się podobało, ale jak jest napisane: Urągania urągających tobie spadły na mnie.
Pois também Cristo não agradou a si mesmo; mas, como está escrito: “Os insultos dos que te insultavam caíram sobre mim”.
Porque tambem Christo não agradou a si mesmo, mas, como está escripto: Sobre mim cairam as injurias dos que te injuriavam.
Porque também Cristo não agradou a si mesmo, mas, como está escrito: Sobre mim cairam as injúrias dos que te injuriavam.
Devemos agradar nossos irmãos cristãos, já que Cristo nos deu o bom exemplo. Ele não se dedicava à prática de coisas do seu agrado. Pelo contrário, ele se esforçava para agradar a Deus, mesmo quando os outros o insultavam. Foi como alguém escreveu na Escritura que o Messias disse a Deus: “Quando os seres humanos te censuravam, foi como se me censurassem também.”
Cristo não viveu para agradar a si mesmo, mas está escrito nas Sagradas Escrituras sobre ele: “Os insultos daqueles que o insultaram caíram sobre mim.”
Pois até mesmo Cristo não agradou a si mesmo. Mas, como está escrito: “As reprovações daqueles que vos reprovaram caíram sobre mim”.
Кэч ши Христос ну Шь-а плэкут Луй Ынсушь, чи, дупэ кум есте скрис: „Окэриле челор че Те окэрэск пе Тине ау кэзут песте Мине.”
Căci nici măcar Hristos nu s-a mulțumit pe sine însuși. Ci, după cum este scris: “Reproșurile celor care vă ocărau pe voi au căzut asupra mea”.
Huu Yesus Kristus o nda tao ue-tataon fo tao namahoꞌoꞌ a Aon sa, te Ana nau tao namahoꞌo Lamatualain ralan boe. Naa onaꞌ mana nenesuraꞌ memaꞌ sia Lamatuaꞌ Susura Meumaren soꞌal saa sangga nae dadꞌi neu Yesus oi, “Neꞌemuti nara soaꞌ neu Nggo, tudꞌa dai Au boe.”
Ибо и Христос не Себе угождал, но, как написано: злословия злословящих Тебя пали на Меня.
Hata oyo Kilisiti saga ahwilolaga yuyo mwene. Hwa huje alinashi sagasimbilwe, “Esnundo zyabhala bhabhalijile ganajile nene.”
Asikchu Khrista khom ama râisânna rok maka. Pathien lekhabu'n, “Nang êro ngei êrona hah ku chunga achul zoi,” ati anghan ani.
yataH khrISTo'pi nijeSTAcAraM nAcaritavAn, yathA likhitam Aste, tvannindakagaNasyaiva nindAbhi rnindito'smyahaM|
যতঃ খ্ৰীষ্টোঽপি নিজেষ্টাচাৰং নাচৰিতৱান্, যথা লিখিতম্ আস্তে, ৎৱন্নিন্দকগণস্যৈৱ নিন্দাভি ৰ্নিন্দিতোঽস্ম্যহং|
যতঃ খ্রীষ্টোঽপি নিজেষ্টাচারং নাচরিতৱান্, যথা লিখিতম্ আস্তে, ৎৱন্নিন্দকগণস্যৈৱ নিন্দাভি র্নিন্দিতোঽস্ম্যহং|
ယတး ခြီၐ္ဋော'ပိ နိဇေၐ္ဋာစာရံ နာစရိတဝါန်, ယထာ လိခိတမ် အာသ္တေ, တွန္နိန္ဒကဂဏသျဲဝ နိန္ဒာဘိ ရ္နိန္ဒိတော'သ္မျဟံ၊
yataH khrISTO'pi nijESTAcAraM nAcaritavAn, yathA likhitam AstE, tvannindakagaNasyaiva nindAbhi rninditO'smyahaM|
यतः ख्रीष्टोऽपि निजेष्टाचारं नाचरितवान्, यथा लिखितम् आस्ते, त्वन्निन्दकगणस्यैव निन्दाभि र्निन्दितोऽस्म्यहं।
યતઃ ખ્રીષ્ટોઽપિ નિજેષ્ટાચારં નાચરિતવાન્, યથા લિખિતમ્ આસ્તે, ત્વન્નિન્દકગણસ્યૈવ નિન્દાભિ ર્નિન્દિતોઽસ્મ્યહં|
yataḥ khrīṣṭo'pi nijeṣṭācāraṁ nācaritavān, yathā likhitam āste, tvannindakagaṇasyaiva nindābhi rnindito'smyahaṁ|
yataḥ khrīṣṭō'pi nijēṣṭācāraṁ nācaritavān, yathā likhitam āstē, tvannindakagaṇasyaiva nindābhi rninditō'smyahaṁ|
yataH khrIShTo. api nijeShTAchAraM nAcharitavAn, yathA likhitam Aste, tvannindakagaNasyaiva nindAbhi rnindito. asmyahaM|
ಯತಃ ಖ್ರೀಷ್ಟೋಽಪಿ ನಿಜೇಷ್ಟಾಚಾರಂ ನಾಚರಿತವಾನ್, ಯಥಾ ಲಿಖಿತಮ್ ಆಸ್ತೇ, ತ್ವನ್ನಿನ್ದಕಗಣಸ್ಯೈವ ನಿನ್ದಾಭಿ ರ್ನಿನ್ದಿತೋಽಸ್ಮ್ಯಹಂ|
យតះ ខ្រីឞ្ដោៜបិ និជេឞ្ដាចារំ នាចរិតវាន៑, យថា លិខិតម៑ អាស្តេ, ត្វន្និន្ទកគណស្យៃវ និន្ទាភិ រ្និន្ទិតោៜស្ម្យហំ។
യതഃ ഖ്രീഷ്ടോഽപി നിജേഷ്ടാചാരം നാചരിതവാൻ, യഥാ ലിഖിതമ് ആസ്തേ, ത്വന്നിന്ദകഗണസ്യൈവ നിന്ദാഭി ർനിന്ദിതോഽസ്മ്യഹം|
ଯତଃ ଖ୍ରୀଷ୍ଟୋଽପି ନିଜେଷ୍ଟାଚାରଂ ନାଚରିତୱାନ୍, ଯଥା ଲିଖିତମ୍ ଆସ୍ତେ, ତ୍ୱନ୍ନିନ୍ଦକଗଣସ୍ୟୈୱ ନିନ୍ଦାଭି ର୍ନିନ୍ଦିତୋଽସ୍ମ୍ୟହଂ|
ਯਤਃ ਖ੍ਰੀਸ਼਼੍ਟੋ(ਅ)ਪਿ ਨਿਜੇਸ਼਼੍ਟਾਚਾਰੰ ਨਾਚਰਿਤਵਾਨ੍, ਯਥਾ ਲਿਖਿਤਮ੍ ਆਸ੍ਤੇ, ਤ੍ਵੰਨਿਨ੍ਦਕਗਣਸ੍ਯੈਵ ਨਿਨ੍ਦਾਭਿ ਰ੍ਨਿਨ੍ਦਿਤੋ(ਅ)ਸ੍ਮ੍ਯਹੰ|
යතඃ ඛ්රීෂ්ටෝ(අ)පි නිජේෂ්ටාචාරං නාචරිතවාන්, යථා ලිඛිතම් ආස්තේ, ත්වන්නින්දකගණස්යෛව නින්දාභි ර්නින්දිතෝ(අ)ස්ම්යහං|
யத: க்²ரீஷ்டோ(அ)பி நிஜேஷ்டாசாரம்’ நாசரிதவாந், யதா² லிகி²தம் ஆஸ்தே, த்வந்நிந்த³கக³ணஸ்யைவ நிந்தா³பி⁴ ர்நிந்தி³தோ(அ)ஸ்ம்யஹம்’|
యతః ఖ్రీష్టోఽపి నిజేష్టాచారం నాచరితవాన్, యథా లిఖితమ్ ఆస్తే, త్వన్నిన్దకగణస్యైవ నిన్దాభి ర్నిన్దితోఽస్మ్యహం|
ยต: ขฺรีษฺโฏ'ปิ นิเชษฺฏาจารํ นาจริตวานฺ, ยถา ลิขิตมฺ อาเสฺต, ตฺวนฺนินฺทกคณไสฺยว นินฺทาภิ รฺนินฺทิโต'สฺมฺยหํฯ
ཡཏཿ ཁྲཱིཥྚོ྅པི ནིཛེཥྚཱཙཱརཾ ནཱཙརིཏཝཱན྄, ཡཐཱ ལིཁིཏམ྄ ཨཱསྟེ, ཏྭནྣིནྡཀགཎསྱཻཝ ནིནྡཱབྷི རྣིནྡིཏོ྅སྨྱཧཾ།
| یَتَح کھْرِیشْٹوپِ نِجیشْٹاچارَں ناچَرِتَوانْ، یَتھا لِکھِتَمْ آسْتے، تْوَنِّنْدَکَگَنَسْیَیوَ نِنْدابھِ رْنِنْدِتوسْمْیَہَں۔ |
yata. h khrii. s.to. api nije. s.taacaara. m naacaritavaan, yathaa likhitam aaste, tvannindakaga. nasyaiva nindaabhi rnindito. asmyaha. m|
Јер и Христос не угоди себи, него као што је писано: Ружења оних који Тебе руже падоше на ме.
Jer i Hristos ne ugodi sebi, nego kao što je pisano: ruženja onijeh koji tebe ruže padoše na me.
Keresete ga a ise a ke a iitumedise. Jaaka Mopesalema a rile, “O tletse one maikaelelo a go bogisiwa ke matlhapa a ba ba kgatlhanong le Morena.”
Nokuti naKristu haana kuzvifadza iye, asi, sezvazvakanyorwa zvichinzi: Kutuka kwevakakutukai kwakawira pamusoro pangu.
Nokuti kunyange Kristu haana kuzvifadza asi, sezvazvakanyorwa zvichinzi, “Kutuka kwaavo vakakutuka kwakawira pamusoro pangu.”
Ибо и Христос не Себе угоди, но якоже есть писано: поношения поносящих Тебе нападоша на Мя.
Kajti celó Kristus ni ugajal sebi; temveč, kakor je pisano: ›Graje teh, ki so te grajali, so padle name.‹
Kajti tudi Kristus ni sebi po godu storil, nego kakor je pisano: "Ogovori tistih, kteri so tebe ogovarjali, padli so na me."
Pakwinga Klistu nkalalikondwelesha enka sobwe, nsombi mbuli Mabala ncakute kwambeti, “Matuka a bantu beshikumutukana, alashiki palinjame.”
Waayo, Masiixiiba naftiisii kama uu farxin, laakiinse sida qoran, Caydii kuwii adiga ku caayay ayaa igu kor dhacday.
Porque el Cristo no se agradó a sí mismo; antes bien, como está escrito: Los vituperios de los que te vituperan, cayeron sobre mí.
Así como Cristo no vivió para complacerse a sí mismo, sino que, como la Escritura dice de él: “Las ofensas de los que te insultaban han caído sobre mí”.
Porque ni siquiera Cristo se complació a sí mismo. Sino que, como está escrito, “los reproches de los que os reprochaban cayeron sobre mí”.
Porque ni aun Cristo se agradó Él mismo. Al contrario, como está escrito: Los insultos de los que te deshonran cayeron sobre Mí.
Porque tampoco Cristo complaciose a sí mismo; antes bien, según está escrito: “Los oprobios de los que te vituperaban cayeron sobre mí”.
Porque aun Cristo no se agradó a sí mismo; antes, como está escrito: Los vituperios de los que te vituperaban, cayeron sobre mí.
Porque Cristo no se agradó á sí mismo; antes bien, como está escrito: Los vituperios de los que te vituperan, cayeron sobre mí.
Porque Cristo no se agradó á sí mismo; ántes bien, como está escrito: Los vituperios de los que te vituperan, cayeron sobre mí.
Porque Cristo no se agradó a sí mismo, sino, como está dicho, las ofensas de los que te insultaban vinieron sobre mí.
Kwani hata Kristo hakujipendeza mwenyewe. Badala yake, ilikuwa kama ilivyoandikwa, “Matusi ya wale waliokutukana yamenipata mimi.”
Maana Kristo hakujipendelea mwenyewe; ila alikuwa kama yasemavyo Maandiko: “Kashfa zote walizokutolea wewe zimenipata mimi.”
Kwa maana hata Kristo hakujipendeza mwenyewe, bali kama ilivyoandikwa: “Matukano yao wale wanaokutukana wewe yalinipata mimi.”
Kristus levde ju icke sig själv till behag, utan med honom skedde såsom det är skrivet: "Dina smädares smädelser hava fallit över mig."
Ty ock Christus täcktes icke sig sjelfvom; utan såsom skrifvet står: Deras försmädelser, som dig försmäda, hafva fallit öfver mig.
Kristus levde ju icke sig själv till behag, utan med honom skedde såsom det är skrivet: »Dina smädares smädelser hava fallit över mig.»
Sapagka't si Cristo man ay hindi nagbigay lugod sa kaniyang sarili; kundi gaya ng nasusulat, Ang mga pagalipusta ng mga nagsisialipusta sa iyo, ay nangahulog sa akin.
Sapagkat kahit si Cristo ay hindi nagbigay-lugod sa kaniyang sarili. Sa halip, gaya ng nasusulat, “Ang mga panlalait ng mga nanlait sa iyo ay sa akin bumabagsak”.
Kristo ninyi atubongv mvngpu dubv mvsu mato. Vbvmayabv, Darwknv kitap vbv mindu, “Minyingmiru go maanying jvbv nonua minam vdwv vjak ngo gvlo gwlwk duku.”
கிறிஸ்துவும் தமக்கே பிரியமாக நடக்காமல்: உம்மை அவமதிக்கிறவர்களுடைய அவமானங்கள் என்மேல் விழுந்தது என்று எழுதியிருக்கிறபடியே நடந்தார்.
கிறிஸ்துவுங்கூட, தம்மைப் பிரியப்படுத்துவதற்காக வாழவில்லை, “உம்மை அவமானப்படுத்தியவர்களுடைய அவமரியாதைப் பேச்சுக்கள் என்மேலே விழுந்தன” என்று கிறிஸ்துவைப்பற்றி எழுதியிருக்கின்றன.
క్రీస్తు కూడా తనను తాను సంతోషపరచుకోలేదు. “నిన్ను నిందించే వారి నిందలు నా మీద పడ్డాయి” అని రాసి ఉన్నట్టు ఆయనకు జరిగింది.
He naʻe ʻikai fakafiemālie ʻa Kalaisi ʻe ia; kae hangē ko ia kuo tohi, “Ko e ngaahi manuki ʻanautolu naʻe manukiʻi koe, naʻe tō kiate au.”
Çünkü Mesih bile kendini hoşnut etmeye çalışmadı. Yazılmış olduğu gibi: “Sana edilen hakaretlere ben uğradım.”
Kristo mpo anyɛ nea ɔpɛ, sɛnea Kyerɛwsɛm ka se, “Nnipa a wɔbɔ mo ahohora no bɔ me ahohora nso.”
Kristo mpo anyɛ deɛ ɔpɛ, sɛdeɛ Atwerɛsɛm ka sɛ, “Nnipa a wɔbɔ mo ahohora no bɔ me ahohora nso.”
Бо і Христос не догоджав Собі, але, як написано: «Зневага тих, хто ганьбить Тебе, впала на Мене».
Бо й Христос не Собі догоджав, але як написано: „Зневаги тих, хто Тебе зневажає, упали на Мене“.
Бо і Христос не собі годив, а яко ж писано: Зневага зневажаючих Тебе упала на мене.
क्यूँकि मसीह ने भी अपनी ख़ुशी नहीं की “बल्कि यूँ लिखा है; तेरे लान तान करनेवालों के लान'तान मुझ पर आ पड़े।”
| چۈنكى ھەتتا مەسىھمۇ ئۆزىنى قاندۇرۇشنى ئويلىمىغانىدى. بۇ توغرىسىدا مۇقەددەس يازمىلاردا مۇنداق پۈتۈلگەن: «سەن [خۇدانى] ھاقارەت قىلغانلارنىڭ ھاقارەتلىرى مېنىڭ ئۈستۈمگە چۈشتى». |
Чүнки һәтта Мәсиһму Өзини қандурушни ойлимиған еди. Бу тоғрисида муқәддәс язмиларда мундақ пүтүлгән: «Сән [Худани] һақарәт қилғанларниң һақарәтлири Мениң үстүмгә чүшти».
Chünki hetta Mesihmu Özini qandurushni oylimighanidi. Bu toghrisida muqeddes yazmilarda mundaq pütülgen: «Sen [Xudani] haqaret qilghanlarning haqaretliri Méning üstümge chüshti».
Qünki ⱨǝtta Mǝsiⱨmu Ɵzini ⱪanduruxni oylimiƣanidi. Bu toƣrisida muⱪǝddǝs yazmilarda mundaⱪ pütülgǝn: «Sǝn [Hudani] ⱨaⱪarǝt ⱪilƣanlarning ⱨaⱪarǝtliri Mening üstümgǝ qüxti».
Vì Đấng Christ cũng không làm cho đẹp lòng mình, như có chép rằng: Lời của những kẻ nguyền rủa Chúa đã đổ trên mình tôi.
Vì Ðấng Christ cũng không làm cho đẹp lòng mình, như có chép rằng: Lời của những kẻ nguyền rủa Chúa đã đổ trên mình tôi.
Vì ngay cả Chúa Cứu Thế cũng không làm thỏa lòng mình như Thánh Kinh đã viết: “Tôi hứng chịu mọi lời sỉ nhục của kẻ thù nghịch Chúa.”
ulwakuva naju Kilisite nakajiloghelisie jujuo neke pepano jilyale ndavule jilembilue kuuti, “amaligho gha vala vano vakakulighile ghanyaghile une”.
Bila Klisto kasia tomba kukimonisa khini ko. Banga bu disonimina: bifingu bi batu bobo bafinga bibua va minu.
Nítorí Kristi pàápàá kò ṣe ohun tí ó wu ara rẹ̀, ṣùgbọ́n bí a ti kọ ọ́ pé, “Ẹ̀gàn àwọn ẹni tí ń gàn ọ́ ṣubú lù mi.”
Verse Count = 333
