< Romans 14:3 >

Do not let him who eats despise him who does not eat. Do not let him who does not eat judge him who eats, for God has accepted him.
Ai që ha të mos e përbuzë atë që nuk ha, dhe ai që nuk ha të mos gjykojë atë që ha, sepse Perëndia e ka pranuar.
Na we na adin lii imon vat na awa yenje nfai inlle na adin lii ba tutun ule na adinlii adadu vat ba na awasu anan nlii vate usharia b, bqra Kutellẹ na saru ghe.
لَا يَزْدَرِ مَنْ يَأْكُلُ بِمَنْ لَا يَأْكُلُ، وَلَا يَدِنْ مَنْ لَا يَأْكُلُ مَنْ يَأْكُلُ، لِأَنَّ ٱللهَ قَبِلَهُ.
فَمَنْ كَانَ يَأْكُلُ كُلَّ شَيْءٍ، عَلَيْهِ أَلاَّ يَحْتَقِرَ مَنْ لاَ يَأْكُلُ، وَمَنْ كَانَ لاَ يَأْكُلُ، عَلَيْهِ أَلاَّ يَدِينَ مَنْ يَأْكُلُ، لأَنَّ اللهَ قَدْ قَبِلَهُ.
ܗܘ ܕܝܢ ܕܐܟܠ ܠܗܘ ܡܢ ܕܠܐ ܐܟܠ ܠܐ ܢܫܘܛ ܘܗܘ ܡܢ ܕܠܐ ܐܟܠ ܠܗܘ ܡܢ ܕܐܟܠ ܠܐ ܢܕܘܢ ܐܠܗܐ ܓܝܪ ܩܪܒܗ
ܗܘ ܕܝܢ ܕܐܟܠ ܠܗܘ ܡܢ ܕܠܐ ܐܟܠ ܠܐ ܢܫܘܛ ܘܗܘ ܡܢ ܕܠܐ ܐܟܠ ܠܗܘ ܡܢ ܕܐܟܠ ܠܐ ܢܕܘܢ ܐܠܗܐ ܓܝܪ ܩܪܒܗ
Ա՛ն որ կ՚ուտէ՝ թող չանարգէ չուտողը, եւ ա՛ն որ չ՚ուտեր՝ թող չդատէ ուտողը, որովհետեւ Աստուած ընդունած է զայն:
যি জন লোকে সকলো খায়, তেওঁ নোখোৱা জনক হেয়জ্ঞান নকৰক আৰু যি জনে নাখায়, তেওঁ খোৱা জনৰ বিচাৰ নকৰক; কিয়নো ঈশ্বৰে তেওঁক গ্ৰহণ কৰিলে।
Yeyən yeməyənə xor baxmasın, yeməyən də yeyəni mühakimə etməsin. Çünki Allah onu qəbul edib.
Iaten duenac, iaten eztuena ezteçan menosprecia: eta iaten eztuenac, iaten duena ezteçan iudica. Ecen Iaincoac hura bere recebitu vkan du.
একজন লোককে দেখ সে সব কিছু খায় সে যেন এমন লোককে তুচ্ছ না করে, যে সব কিছু খায় না এবং দেখো যে সব কিছু খায় না, সে যেন অন্যের বিচার না করে, যে সব কিছু খায়। কারণ ঈশ্বর তাকে গ্রহণ করেছেন।
যে ব্যক্তি সবকিছুই খায়, সে তাকে অবজ্ঞা না করুক যে সবকিছু খায় না, আবার যে সবকিছু খায় না, সে অপর ব্যক্তিকে দোষী না করুক যে সবকিছু খায়, কারণ ঈশ্বর তাকে গ্রহণ করেছেন।
सब किछ खाने बालो तैस पुड़ दोष न लाए ज़ै सब किछ न खाए, किजोकि परमेशरे तैना दुइये कबूल कियोरेन।
ଜେ ସଃବୁ ରଃକମ୍‌ କାଦି କାୟ୍‌ଦ୍‌, ସେ ନଃକାତା ଲକେ ନିଚ୍ ନଃକେର, ଆରେକ୍‌ ଜେ ନଃକାୟ୍‌ ସେ କାତା ଲକେ ବିଚାର୍‌ ନଃକେର୍‌; ବଃଲେକ୍‌ ଇସ୍ୱର୍‌ ତାକେ ଆଗଳି ଆଚେ ।
Който яде, да не презира този, който не яде; и който не яде; да не осъжда този, който яде; защото Бог го е приел. Кой си ти, що съдиш чужд слуга? Пред своя си господар той стои или пада. Но ще стои, защото Господ е силен да го направи да стои.
Mahimo ang usa nga mokaon sa bisan unsa ug dili magtamay sa usa nga dili mokaon sa bisan unsa. Ug mahimo nga ang usa nga dili mokaon sa bisan unsa dili maghukom sa uban nga mokaon sa bisan unsa. Kay ang Dios nagdawat kaniya.
Ang nagakaon kinahanglan dili magtamay sa wala magkaon, ug ang wala magkaon kinahanglan dili maghukom sa nagakaon, kay kini siya gidawat man sa Dios.
ᏞᏍᏗ ᎾᏍᎩ Ꮎ ᎠᎵᏍᏓᏴᎲᏍᎩ ᏅᎵᏌᎵᏉ ᏳᏰᎸᏁᏍᏗ Ꮎ ᎾᎵᏍᏓᏴᎲᏍᎬᎾ; ᎠᎴ ᏞᏍᏗ ᎾᏍᎩ Ꮎ ᎾᎵᏍᏓᏴᎲᏍᎬᎾ ᏱᏚᏭᎪᏓᏁᎴᏍᏗ Ꮎ ᎠᎵᏍᏓᏴᎲᏍᎩ; ᎤᏁᎳᏅᎯᏰᏃ ᏚᏓᏂᎸᏨ.
Munthu amene amadya chilichonse sayenera kunyoza amene satero, ndipo munthu amene samadya chilichonse asaweruze munthu amene amatero, pakuti Mulungu anamulandira.
Toe Sithaw mah anih to talawk boeh pongah, caa kami mah caa ai kami to patoek hmah nasoe; caa ai kami mah doeh caa kami to lokcaek hmah nasoe.
Aka ca loh aka ca pawt te hnaelcoe boeh. Aka ca pawt long khaw aka ca te kamkaih boeh. Anih te khaw Pathen loh a doe coeng.
Ik-oeih boeih boeih ak ai ing anhah doeng ak ai ce koeh the na seh, anhah doeng ak ai ingawm ik-oeih boeih ak ai ce koeh cawt seh, kawtih anih ce Khawsa ing do hawh hy.
A ne pa in a ne ngawl pa nunau heak tahen; taciang a ne ngawl pa in a ne pa thukhen heak tahen: banghangziam cile Pathian in ama sang hi.
Ipi hita jongleh nehthei ahi tiho chun anelou ho chu musit dauhen, ajehchu Pathen in amaho chu alah cheh-u ahiye.
吃的人不可轻看不吃的人;不吃的人不可论断吃的人;因为 神已经收纳他了。
吃的人不可輕看不吃的人;不吃的人不可論斷吃的人;因為上帝已經收納他了。
什么都能吃的人不能小看吃素之人,吃素之人也不要批评什么都能吃之人——因为他们都可以被上帝所接纳。
那吃的,不要輕視不吃的;不吃的,也不要判斷吃的,因為天主已接納了他。
Mundu jwakulya indu yose, akasanjalusya jwelejo jwangakulya indu yose. Ni mundu jwakulya maponda pe, akasanlamula jwelejo jwakulya indu yose, pakuŵa Akunnungu ankundile jwelejo.
ⲫⲏⲉⲑⲟⲩⲱⲙ ⳿ⲙⲡⲉⲛ⳿ⲑⲣⲉϥϣⲉϣϥ ⲫⲏⲉⲧⲉ⳿ⲛ⳿ϥⲟⲩⲱⲙ ⲁⲛ ⲫⲏⲉⲧⲉ⳿ⲛ⳿ϥⲟⲩⲱⲙ ⲁⲛ ⳿ⲙⲡⲉⲛ⳿ⲑⲣⲉϥϯ ϩⲁⲡ ⳿ⲉⲡⲉⲑⲟⲩⲱⲙ ⲫϯ ⲅⲁⲣ ⲁϥϣⲟⲡϥ ⳿ⲉⲣⲟϥ.
ⲙⲡⲣⲧⲣⲉ ⲡⲉⲧⲟⲩⲱⲙ ⲥⲉϣϥ ⲡⲉⲧⲉⲛϥⲟⲩⲱⲙ ⲁⲛ ⲁⲩⲱ ⲙⲡⲣⲧⲣⲉ ⲡⲉⲧⲉⲛϥⲟⲩⲱⲙ ⲁⲛ ⲕⲣⲓⲛⲉ ⲙⲡⲉⲧⲟⲩⲱⲙ ⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲡⲉⲛⲧⲁϥϣⲟⲡϥ ⲉⲣⲟϥ
ⲙ̅ⲡⲣ̅ⲧⲣⲉⲡⲉⲧⲟⲩⲱⲙ ⲥⲉϣϥ̅ⲡⲉⲧⲉⲛϥ̅ⲟⲩⲱⲙ ⲁⲛ. ⲁⲩⲱ ⲙ̅ⲡⲣ̅ⲧⲣⲉⲡⲉⲧⲉⲛϥ̅ⲟⲩⲱⲙ ⲁⲛ ⲕⲣⲓⲛⲉ ⲙ̅ⲡⲉⲧⲟⲩⲱⲙ. ⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲡⲉⲛⲧⲁϥϣⲟⲡϥ̅ ⲉⲣⲟϥ.
ⲪⲎ ⲈⲐⲞⲨⲰⲘ ⲘⲠⲈⲚⲐⲢⲈϤϢⲈϢϤ ⲪⲎ ⲈⲦⲈⲚϤⲞⲨⲰⲘ ⲀⲚ ⲪⲎ ⲈⲦⲈⲚϤⲞⲨⲰⲘ ⲀⲚ ⲘⲠⲈⲚⲐⲢⲈϤϮ ϨⲀⲠ ⲈⲠⲈⲐⲞⲨⲰⲘ ⲪⲚⲞⲨϮ ⲄⲀⲢ ⲀϤϢⲞⲠϤ ⲈⲢⲞϤ.
Tko jede, neka ne prezire onoga tko ne jede; tko pak ne jede, neka ne sudi onoga tko jede. Ta Bog ga je prigrlio.
Ten kdož jí, nepokládej sobě za nic toho, kdož nejí; a kdo nejí, toho nepotupuj, kdož jí. Nebo Bůh přijal jej.
Ten, kdož jí, nepokládej sobě za nic toho, kdož nejí; a kdo nejí, toho nesuď, kdož jí. Nebo Bůh přijal jej.
Jiný naopak věří, že na tom tolik nezáleží, že může jíst všechno. Kdo jí všechno, ať se nedívá spatra na toho, kdo třeba nejí vůbec maso. A kdo nepožívá maso, ať nekritizuje toho, kdo ho jí bez zábran: vždyť také on byl přijat Bohem.
Den, som spiser, må ikke ringeagte den, som ikke spiser; og den, som ikke spiser, må ikke dømme den, som spiser; thi Gud har taget sig af ham.
Den, som spiser, maa ikke ringeagte den, som ikke spiser; og den, som ikke spiser, maa ikke dømme den, som spiser; thi Gud har taget sig af ham.
Den, som spiser, maa ikke ringeagte den, som ikke spiser; og den, som ikke spiser, maa ikke dømme den, som spiser; thi Gud har taget sig af ham.
ଜନ୍‌ ଲକ୍‌ମନ୍‌ ସବୁଜାକ କାଇବାଇ, ସେମନ୍‌ ଆମେ ଅବ୍‌କା ସାଗ୍‌ଡାଲ୍‌ କାଇବା ଲକର୍‌ଟାନେଅନି ବଡ୍‍ ବଲି ବାବ୍‌ବାର୍‌ ନାଇ । ସେନ୍ତାରିସେ ଜନ୍‌ଲକ୍‌ମନ୍‌ ଅବ୍‌କା ସାଗ୍‌ଡାଲ୍‌ସେ କାଇବାଇ, ସେମନ୍‌ ଆମେ ସବୁରକାମର୍‌ କାଦିକାଇବା ଲକ୍‌ମନର୍‌ଟାନେଅନି ବଡ୍‍ ବଲି ବାବ୍‌ବାର୍‌ନାଇ । କାଇକେବଇଲେ ପର୍‌ମେସର୍‌ ଦୁଇ ଦଲର୍‌ ଲକ୍‌ମନ୍‌କେ ମିସା ବାଚ୍‌ଲା ଆଚେ ।
Kik ngʼat machamo gik moko duto buon ngʼat ma ok cham, kendo ngʼat ma ok cham gik moko duto bende kik ngʼad bura ne ngʼat machamo, nikech Nyasaye oserwake.
Oyo ulya zintu zintu zyoonse atanyansyi oyo utalyi; alimwi alakwe utalyi zintu zyonse atabeteki oyo ulya zintu zyoonse. Nkambo leza wamutambula.
Die daar eet, verachte hem niet, die niet eet; en die niet eet, oordele hem niet, die daar eet; want God heeft hem aangenomen.
Wie eet, moet hem niet kleineren, die niet eet; en wie niet eet, moet geen oordeel vellen over hem, die wèl eet; God immers heeft hem als den zijne aangenomen.
Die daar eet, verachte hem niet, die niet eet; en die niet eet, oordele hem niet, die daar eet; want God heeft hem aangenomen.
The man who eats should not disdain the man who does not eat, and the man who does not eat should not criticize the man who eats, for God has received him.
Do not let him who eats despise him who does not eat. Do not let him who does not eat judge him who eats, for God has accepted him.
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
Let not him that eats, despise him that eats not; and let not him that eats not, judge him that eats: for God has received him.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Let not him who takes food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval.
The one who eats must not despise the one who does not eat, and the one who does not eat must not judge the one who eats, for God has received him.
He who eats should not despise him who does not eat. And he who does not eat should not judge him who eats. For God has accepted him.
Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.
One who eats must not look down on one who does not, and one who does not eat must not judge one who does, because God has accepted him.
Those who eat anything must not look down on those who won't, and those who won't eat must not criticize those who do—for God has accepted them both.
Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
Let not the one eating snub the one not eating. Let not the one not eating judge the one eating; for God received him.
Let not him that eateth despise him that eateth not, and let not him that eateth not judge him that eateth; for God hath accepted him.
Let not him, that eateth, despise him that eateth not; and let not him, that eateth not, censure him that eateth: for God hath received him.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for YHWH hath received him.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.
do not let him who is eating despise him who is not eating: and do not let him who is not eating judge him who is eating, for God received him.
He who eats meat must not despise the man who abstains; and let not the man who abstains judge him who eats; for God has received him.
Do not let the one who eats despise the one who does not eat. Do not let the one who does not eat judge the one who eats, for God has accepted him.
Do not let the one who eats despise the one who does not eat. Do not let the one who does not eat judge the one who eats, for God has accepted him.
Do not let the one who eats despise the one who does not eat. Do not let the one who does not eat judge the one who eats, for God has accepted him.
Do not let the one who eats despise the one who does not eat. Do not let the one who does not eat judge the one who eats, for God has accepted him.
Do not let the one who eats despise the one who does not eat. Do not let the one who does not eat judge the one who eats, for God has accepted him.
Do not let the one who eats despise the one who does not eat. Do not let the one who does not eat judge the one who eats, for God has accepted him.
Let not him who eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth; for God hath received him.
The person who eats meat must not despise the person who abstains from it; nor must the person who abstains from eating meat pass judgment on the one who eats it, for God himself has received them.
The person who eats meat must not despise the person who abstains from it; nor must the person who abstains from eating meat pass judgment on the one who eats it, for God himself has received them.
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him.
The [one] eating the [one] not eating not he should despise, (and *k) the [one] (now *no) not eating him eating not he should judge; God for him has received.
the/this/who to eat the/this/who not to eat not to reject (and *k) the/this/who (then *no) not to eat the/this/who to eat not to judge the/this/who God for it/s/he to take
But let not him who eateth despise him who eateth not; and he who eateth not, let him not judge him who eateth; for Aloha hath received him.
And he that eateth, should not despise him that eateth not; and he that eateth not, should not judge him that eateth, for God hath received him.
Anyone who [thinks that it is all right to] eat [all kinds of food] must not despise those who [think it is] not [all right to] eat [all kinds of food]. Anyone who [thinks it is] not [all right to] eat [all kinds of food] must not (condemn/say that [God] will punish) those who [think that it is all right to] eat [all kinds of food], because God himself has accepted those people.
The man who eats meat must not despise the man who abstains from it; nor must the man who abstains from eating meat pass judgment on the one who eats it, for God himself has received him.
Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
May the one who eats everything not despise the one who does not; and may the one who does not eat everything not judge the other who eats everything. For God has accepted him.
Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.
Let not him that eateth despise him that eateth not; and let not him who eateth not judge him that eateth: for God hath received him.
Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.
Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
He that etith, dispise not hym that etith not; and he that etith not, deme not hym that etith. For God hath take him to hym.
let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
Kiu manĝas, tiu ne malestimu tiun, kiu ne manĝas; kaj kiu ne manĝas, tiu ne juĝu tiun, kiu manĝas; ĉar Dio lin akceptis.
Need, kes söövad kõike, ei tohi halvustada neid, kes ei söö, ja need, kes ei söö, ei tohi arvustada neid, kes söövad, sest Jumal võtab nad mõlemad vastu.
Mele be ame siwo buna be enyo be woaɖu lã ma tɔgbi la nado vlo ame siwo mebuna nenema o. Ne mienye ame siwo meɖunɛ o la, migaɖe vodada na ame siwo aɖui o. Elabena Mawu xɔ wo be woanye ye viwo.
Joka syö, älkään sitä katsoko ylön, joka ei syö; ja se, joka ei syö, älkään tuomitko sitä, joka syö; sillä Jumala on hänen ottanut vastaan.
Joka syö, älköön halveksiko sitä, joka ei syö; ja joka ei syö, älköön tuomitko sitä, joka syö, sillä Jumala on ottanut hänet hoivaansa.
Die alles eet moet hem niet verachten die niet alles eet, en die niet alles eet moet niet oordeelen dengene die alles eet, want God heeft hem aangenomen.
Que celui qui mange ne méprise point celui qui ne mange pas, et que celui qui ne mange pas ne juge point celui qui mange, car Dieu l'a accueilli parmi les siens.
Que celui qui mange ne méprise pas celui qui ne mange pas. Que celui qui ne mange pas ne juge pas celui qui mange, car Dieu l'a accepté.
que celui qui mange ne méprise pas celui qui ne mange pas; et que celui qui ne mange pas ne juge pas celui qui mange, car Dieu l’a reçu.
Que celui qui mange [de toutes choses], ne méprise pas celui qui n'en mange point; et que celui qui n'en mange point, ne juge point celui qui en mange: car Dieu l'a pris à soi.
Que celui qui mange ne méprise pas celui qui ne mange pas; et que celui qui ne mange pas ne juge pas celui qui mange: car Dieu l’a pris à son service.
Que celui qui mange ne méprise point celui qui ne mange pas, et que celui qui ne mange pas ne juge point celui qui mange, car Dieu l’a accueilli.
Que celui qui mange ne méprise pas celui qui ne mange pas, et que celui qui ne mange pas ne juge pas celui qui mange, car Dieu l’a accueilli parmi les siens.
Que celui qui mange de tout, ne méprise pas celui qui ne mange pas de tout; et que celui qui ne mange pas de tout, ne juge pas celui qui mange de tout, puisque Dieu l'a accueilli.
Que celui qui mange de tout, ne méprise pas celui qui ne mange pas de tout; et que celui qui ne mange pas de tout, ne condamne pas celui qui mange de tout; car Dieu l'a reçu.
Que celui qui mange ne méprise pas celui qui ne mange pas; mais que celui qui ne mange pas ne condamne pas celui qui mange, car Dieu l'a pris à Son service.
Eh bien, celui qui mange de tout ne doit pas mépriser celui qui ne mange pas de tout, et celui qui ne mange pas de tout juger celui qui mange de tout, car Dieu l'a aussi accueilli.
Que celui qui mange de tout, ne méprise pas celui qui ne mange pas de tout. Et que celui qui ne mange pas, ne juge pas celui qui mange; car Dieu lui a aussi fait accueil.
Bettidayssa wursi mizadey wursi monttade kadhopa. Monitadey qasse mizade bolla piridofo. Xoossi wursaka ekides.
Wer alles ißt, der soll den nicht verachten, der bestimmte Speisen meidet. Andererseits darf jemand, der bestimmte Speisen meidet, den, der alles ißt, nicht (als Sünder) verurteilen. Gott hat ihn ja in seine Gemeinschaft aufgenommen.
Wer alles essen kann, soll den nicht verachten, der nicht ißt, und wer nicht ißt, soll den, der ißt, nicht verdammen; Gott hat ihn ja aufgenommen.
Wer ißt, verachte den nicht, der nicht ißt; und wer nicht ißt, richte den nicht, der ißt; denn Gott hat ihn aufgenommen.
Wer ißt, verachte den nicht, der nicht ißt; und wer nicht ißt, richte den nicht, der ißt; denn Gott hat ihn aufgenommen.
Wer ißt, soll den nicht gering schätzen, der nicht ißt. Wer nicht ißt, soll nicht richten über den, welcher ißt; denn Gott hat ihn angenommen.
Welcher isset, der verachte den nicht, der da nicht isset; und welcher nicht isset, der richte den nicht, der da isset; denn Gott hat ihn aufgenommen.
Welcher ißt, der verachte den nicht, der da nicht ißt; und welcher nicht ißt, der richte den nicht, der da ißt; denn Gott hat ihn aufgenommen.
Wer (alles) ißt, verachte den nicht, der nicht (alles) ißt; und wer nicht (alles) ißt, soll über den, der (alles) ißt, nicht zu Gericht sitzen, denn Gott hat ihn (als Angehörigen) angenommen.
Wer ißt, verachte den nicht, der nicht ißt; und wer nicht ißt, richte den nicht, der ißt; denn Gott hat ihn angenommen.
Wer da ißt, verachte den nicht, der nicht ißt; der aber nicht ißt, richte den nicht, der da ißt; denn Gott hat ihn angenommen.
Mũndũ ũrĩa ũrĩĩaga mĩthemba yothe ya irio ndakae kũmena mũndũ ũrĩa ũtekaga ũguo, nake mũndũ ũrĩa ũtarĩĩaga indo imwe-rĩ, ndakae gũtuĩra ciira mũndũ ũrĩa ũrĩĩaga ciothe tondũ Ngai nĩamwĩtĩkĩrĩtie.
Ubbabaa miya asi moonna uraa kadhoppo. Ubbabaa moonna asi miya uraa bolla pirddofo. Xoossay ubbaa miya uraa shiishi ekkis.
Yua n di libonla kuli n da fali yau n kaa di jetianma, yua n kaa di jetianma mo n da jia ti buudi leni yua n di li bonla kuli yeni kelima U TIENU tuo o.
Yua n di bonli kuli ń da nundi yua n ki di bonli kuli, ke yua n ki di bonli kuli mo ń da jalgi yua n di bonli kuli. Kelima U Tienu tuo o tuada.
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
Ο τρώγων ας μη καταφρονή τον μη τρώγοντα, και ο μη τρώγων ας μη κρίνη τον τρώγοντα· διότι ο Θεός προσεδέχθη αυτόν.
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεοσ γαρ αυτον προσελαβετο
ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.
ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.
ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ⸂ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο.
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
Ὁ ἐσθίων, τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων, τὸν ἐσθίοντα μὴ κρινέτω, ὁ ˚Θεὸς γὰρ αὐτὸν προσελάβετο.
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ θεὸς γὰρ αὐτὸν προσελάβετο.
ο εσθιων τον μη εσθιοντα μη εξουθενειτω ο δε μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο.
જે ખાય છે તેણે ન ખાનારને તુચ્છ ન ગણવો; અને જે ખાતો નથી તેણે ખાનારને અપરાધી ન ઠરાવવો; કારણ કે ઈશ્વરે તેનો સ્વીકાર કર્યો છે.
Moun ki manje tout manje pa fèt pou meprize moun ki pa manje tout manje. Konsa tou, moun ki pa manje tout manje pa fèt pou jije moun ki manje tout manje, paske Bondye asepte ni yonn ni lòt jan yo ye a.
Sila ki manje a pa dwe meprize sila ki pa manje a, e sila ki pa manje a pa dwe jije sila ki manje a, paske Bondye aksepte li.
अर माँस-मच्छी खाण आळे साग-पात खाण आळे ताहीं तुच्छ ना जाणै, अर ना साग-पात खाणआळा, माँस-मच्छी खाणआळै पै दोष लावै, क्यूँके परमेसवर नै दोंनुआ ताहीं अपणाया सै।
Mutumin da yake cin kowane irin abinci, kada yă rena wanda ba ya cin, wanda kuma ba ya cin kowane irin abinci, kada yă ga laifin mutumin da yake ci, domin Allah ya riga ya karɓe shi.
Kada wanda yake cin komai ya raina wanda baya cin kowanne abu. Kada kuma wanda baya cin kowanne abu ya shara'anta sauran da suke cin komai. Saboda Allah ya karbe shi.
Mai hoowahawaha aku ka mea e ai ana, i ka mea i ai ole; aole hoi ka mea e ai ole ana, e hoahewa i ka mea i ai; no ka mea, ua maliu mai ke Akua ia ia.
מי שאוכל בשר אינו צריך לבוז למי שאינו אוכל אותו, ומי שאינו אוכל אינו צריך לבוז למי שאוכל, כי אלוהים אוהב את כולנו במידה שווה!
האכל אל יבז את אשר לא יאכל ואשר לא יאכל אל ידין את האכל כי קבל אתו האלהים׃
और खानेवाला न-खानेवाले को तुच्छ न जाने, और न-खानेवाला खानेवाले पर दोष न लगाए; क्योंकि परमेश्वर ने उसे ग्रहण किया है।
वह, जो सब कुछ खाता है, उसे तुच्छ दृष्टि से न देखे, जो सब कुछ नहीं खाता; इसी प्रकार वह, जो सब कुछ नहीं खाता, उस पर दोष न लगाए, जो सब कुछ खाता है क्योंकि परमेश्वर ने उसे स्वीकार कर ही लिया है.
Aki eszik, ne vesse meg azt, aki nem eszik; és aki nem eszik, ne ítélje el azt, aki eszik, hiszen az Isten őt is befogadta.
A ki eszik, ne vesse meg azt, a ki nem eszik; és a ki nem eszik, ne kárhoztassa azt, a ki eszik. Mert az Isten befogadta őt.
Þeir sem ekkert sjá athugavert við það að borða slíkt kjöt, mega ekki líta niður á þá sem láta þess óneytt og sért þú einn þeirra, þá skaltu ekki gagnrýna þá sem hafa aðra skoðun, því að Guð hefur tekið þá að sér sem sín börn.
Onye ahụ na-eri ihe niile e kwesighị ileda onye jụrụ iri ya anya. Otu a kwa, onye ahụ nke nʼadịghị eri ihe niile ekwesighị ịma onye na-eri ihe ndị a ikpe. Nʼihi na Chineke anabatala onye ahụ.
Sapay koma ta saan a laisen ti mangmangan iti amin a banag ti saan a mangmangan iti amin a banag. Ken sapay koma ta saan nga ukomen ti saan a mangmangan iti amin banag ti mangmangan iti amin banag. Ta inawat isuna ti Apo.
Orang yang makan apa saja janganlah menganggap rendah orang yang makan hanya makanan tertentu saja; dan orang yang makan hanya makanan tertentu saja, janganlah pula menyalahkan orang yang makan segala-galanya, sebab Allah sudah menerima dia.
Mereka yang makan segala sesuatu tidak boleh merendahkan mereka yang tidak mau, dan mereka yang tidak makan tidaklah boleh menghakimi mereka yang makan — sebab Allah menerima kedua-duanya.
Siapa yang makan, janganlah menghina orang yang tidak makan, dan siapa yang tidak makan, janganlah menghakimi orang yang makan, sebab Allah telah menerima orang itu.
Bagi kalian yang sudah meyakini bahwa kita boleh makan semua jenis makanan, janganlah menganggap dirimu lebih saleh daripada orang yang hanya makan sayur-sayuran. Sebaliknya, bagi kalian yang keyakinannya hanya makan sayur-sayuran, janganlah menganggap bersalah orang yang makan semua jenis makanan. Karena Allah sudah menerima saudara-saudari seiman itu tanpa mempersoalkan pendapat mereka tentang makanan.
Umuntu nuiliza kila ikintu, aleke kumudalaha uyu nishawiliza kila ikintu, nuyu nishawiliza aya ihi aleke kumupa ulamulwa uyu nuiliza imaintu ihi. Kunsoko Itunda wakondya kusingiilya.
Colui che mangia non isprezzi colui che non mangia, e colui che non mangia non giudichi colui che mangia; poichè Iddio l'ha preso a sè.
Colui che mangia non disprezzi chi non mangia; chi non mangia, non giudichi male chi mangia, perché Dio lo ha accolto.
Colui che mangia di tutto, non sprezzi colui che non mangia di tutto; e colui che non mangia di tutto, non giudichi colui che mangia di tutto: perché Dio l’ha accolto.
食ふ者は食はぬ者を蔑すべからず、食はぬ者は食ふ者を審くべからず、神は彼を容れ給へばなり。
食べる者は食べない者を軽んじてはならず、食べない者も食べる者をさばいてはならない。神は彼を受けいれて下さったのであるから。
食べる人は食べない人を侮ってはいけないし、食べない人も食べる人をさばいてはいけません。神がその人を受け入れてくださったからです。
食する人は食せざる人を軽んずべからず、食せざる人も亦食する人を是非すべからず、其は神は人を承容れ給ひたればなり。
Ri kutij ronojel uwach jastaq, makuya taj karetzelaj ri xaq jujun jastaq kutijo, je xuqujeꞌ ri xaq kꞌyaqal taq jastaq kutijo, makuya taj kuqꞌat tzij puꞌwiꞌ ri kutij ronojel uwach jastaq, rumal cher ri Dios kuꞌkꞌamawaꞌj kikobꞌchal.
Hagi fatgo hune huno nehuno maka'zama nenesnimo'a, anama nosanimofo kefenkamia ote'no. Hagi mago'a nezama nonesnamo'za, maka'zama nenesnamokizmia refko huozamanteho. Na'ankure Anumzamo'a zamavre'ne.
ಮಾಂಸಾಹಾರಿಯು ಸಸ್ಯಾಹಾರಿಯನ್ನು ಹೀನೈಸದಿರಲಿ. ಸಸ್ಯಾಹಾರಿಯು ಮಾಂಸಾಹಾರಿಯನ್ನು ತೀರ್ಪು ಮಾಡದಿರಲಿ. ಏಕೆಂದರೆ ದೇವರು ಇಬ್ಬರನ್ನು ಸ್ವೀಕಾರ ಮಾಡಿರುತ್ತಾರೆ.
ತಿನ್ನುವವನು ತಿನ್ನದವನನ್ನು ಹೀನೈಸಬಾರದು; ತಿನ್ನದವನು ತಿನ್ನುವವನನ್ನು ದೋಷಿಯೆಂದು ಎಣಿಸಬಾರದು. ದೇವರು ಇಬ್ಬರನ್ನೂ ಸೇರಿಸಿಕೊಂಡಿದ್ದಾನಲ್ಲಾ?
Omunu unu kalya bhuli chinu asigega okumwigelela mwenene unu atakulya chona chona. No mwene unu atakulya bhuli chinu asigega kumulamula oundi unu atakulya bhuli chinu. Kulwo kubha Nyamuanga amalile okumulamila.
Umwene uvieilya alekhaghe ukhumbeda yuywa silya. Hange yuywa silya alekhaghe ukhungiegha yuywa ilya. Ulwa khuva uNguluve amwidikhile.
Munu ambajhe ilya khila khenu asin'jimuli jhaibela kulya khila khenu. Ni muene jhailya lepi khila khenu asin'hukumu muene ambajhe ilya khila khenu. Kwa ndabha K'yara amalikumpokea.
먹는 자는 먹지 않는 자를 업신여기지 말고 먹지 못하는 자는 먹는 자를 판단하지 말라 이는 하나님이 저를 받으셨음이니라
먹는 자는 먹지 않는 자를 업신 여기지 말고 먹지 못하는 자는 먹는자를 판단하지 말라 이는 하나님이 저를 받으셨음이니라
Mwet se ma kang kain mwe mongo nukewa elan tia akkolukye mwet se ma mongo fokinsak mukena; ac el su mongo fokinsak mukena elan tia nununkal su kang kain mongo nukewa; tuh God El insewowo kacltal kewa.
Imi uzo yolya zonse kanji a nyansilizi uzo yasalyi; imi uzo yasalyi zonse kanji a atuli uzo yolya zonse. Kakuti Ireeza aba mutambuli.
با بخۆر سووکایەتی بە نەخۆر نەکات، نەخۆریش بخۆر تاوانبار نەکات، چونکە خودا پێشوازی لێکردووە.
ଆମ୍ବାଆସି ବାରେ ତିନେସି, ଏ଼ୱାସି ତିନାଆଗାଟାଣାଇଁ ହୀଣି କିଆପେସି; ଇଞ୍ଜାଁ ତିନାଆଗାଟାସି ତିନାଣାଇଁ ନୀହାଁୟି କିଆପେସି, ଏ଼ନିଇଚିହିଁ ମାହାପୂରୁ ଏ଼ୱାଣାଇଁ ଆ଼ବା ମାନେସି ।
Is qui manducat, non manducantem non spernat: et qui non manducat, manducantem non judicet: Deus enim illum assumpsit.
Is, qui manducat, non manducantem non spernat: et qui non manducat, manducantem non iudicet: Deus enim illum assumpsit.
Is, qui manducat, non manducantem non spernat: et qui non manducat, manducantem non iudicet: Deus enim illum assumpsit.
Is qui manducat, non manducantem non spernat: et qui non manducat, manducantem non judicet: Deus enim illum assumpsit.
is qui manducat non manducantem non spernat et qui non manducat manducantem non iudicet Deus enim illum adsumpsit
Is, qui manducat, non manducantem non spernat: et qui non manducat, manducantem non iudicet: Deus enim illum assumpsit.
Kas ēd, tas lai nenicina to, kas neēd; un kas neēd, tas lai netiesā to, kas ēd; jo Dievs viņu ir pieņēmis.
Moto oyo aliaka bilei nyonso asengeli te kotiola moto oyo aponaka bilei, mpe moto oyo aponaka bilei asengeli te kosambisa moto oyo aliaka bilei nyonso, pamba te Nzambe asila koyamba ye.
खान वालो नहीं खान वालो ख तुच्छ मत जानो, अऊर नहीं खान वालो पर दोष नहीं लगाये; कहालीकि परमेश्वर न ओख स्वीकार करयो हय।
Omuntu asalawo okubaako ky’alya tanyoomanga atakirya, n’oyo atalya kintu alemenga kusalira musango oyo akirya kubanga Katonda yamusembeza.
जो लोक मांस खाओए तिना खे शाकाहारी लोक तुच्छ नि समजो और शाकाहारी लोक मांस खाणे वाल़े लोका पाँदे दोष नि लगाओ। कऊँकि परमेशरे सेयो दोनो ई ग्रहण करी राखे।
Aoka ny mihinana tsy hanamavo ny tsy mihinana; ary aoka kosa ny tsy mihinana tsy hitsara ny mihinana; fa Andriamanitra no efa nandray ary.
Asoao tsy ho mavoe’ i mikamay i tsy mikamay; vaho tsy ho tiñea’ i tsy mikamay i mikamay, fa non’ Añahare.
എല്ലാം തിന്നുന്നവൻ എല്ലാം തിന്നാത്തവനെ ധിക്കരിക്കരുത്; എല്ലാം തിന്നാത്തവൻ എല്ലാം തിന്നുന്നവനെ വിധിക്കുകയുമരുത്; ദൈവം അവനെ കൈക്കൊണ്ടിരിക്കുന്നുവല്ലോ.
തിന്നുന്നവൻ തിന്നാത്തവനെ ധിക്കരിക്കരുതു; തിന്നാത്തവൻ തിന്നുന്നവനെ വിധിക്കരുതു; ദൈവം അവനെ കൈക്കൊണ്ടിരിക്കുന്നുവല്ലോ.
എല്ലാം ഭക്ഷിക്കാം എന്നു കരുതുന്നയാൾ ഭക്ഷിക്കാത്തയാളെ പുച്ഛിക്കരുത്; ഭക്ഷിക്കാത്തയാൾ ഭക്ഷിക്കുന്നയാളെ കുറ്റപ്പെടുത്താനും പാടില്ല. കാരണം, അയാളും ദൈവത്തിനു സ്വീകാര്യനാണ്.
Khudingmak chaba mahak aduna chadaba mi adubu usittaba touroidabani, aduga khudingmak chadaba mahakna achaba mahakpu wayen touroidabani, maramdi Tengban Mapuna makhoibu yabire.
जो खातो त्याने न खाणार्‍यास तुच्छ लेखू नये; आणि जो खात नाही त्याने खाणार्‍यास दोष लावू नये; कारण देवाने त्याचा स्वीकार केला आहे.
ସବେନ୍‌ ଲେକାନ୍‌ ଜମେୟାଃଁ ଜମ୍‌ତାନ୍‌ ହଡ଼କ, ଆଡ଼ାଃସାକାମ୍‌ ଜମ୍‌ତାନ୍‌ ହଡ଼କକେ ଆଲକାକ ଲାନ୍ଦାକକା, ଆଡଃ ଆଡ଼ାଃସାକାମ୍‌ ଜମ୍‌ତାନ୍‌ ହଡ଼କ, ସବେନ୍‌ ଲେକାନ୍‌ ଜମେୟାଁଃ ଜମ୍‌ତାନ୍‌ ହଡ଼କକେ ଆଲକାକ ବିଚାର୍‌କକା, ଚିଆଃଚି ପାର୍‌ମେଶ୍ୱାର୍‌ ଇନ୍‌କୁକେହଗି ଗ୍ରାହାଣ୍‌କାଦ୍‌କଆ ।
Mundu alya indu yowe anannyegaye mundu akalya indu yowe, wala jwene akaapinga kulya shindu shina, ananng'ukumule alya indu yowe, pabha a Nnungu bhannjitishiye.
မည်​သည့်​အ​စား​အ​စာ​ကို​မ​ဆို​စား​တတ်​သော သူ​သည် ထို​သို့​မ​စား​တတ်​သူ​အား​အ​ထင်​မ​သေး နှင့်။ ဟင်း​သီး​ဟင်း​ရွက်​သာ​စား​တတ်​သူ​က​လည်း မည်​သည့်​အ​စား​အ​စာ​ကို​မ​ဆို​စား​တတ်​သူ ကို​ပြစ်​တင်​ဝေ​ဖန်​မှု​မ​ပြု​နှင့်။ အ​ဘယ်​ကြောင့် ဆို​သော်​မည်​သည့်​အ​စား​အ​စာ​ကို​မ​ဆို​စား တတ်​သူ​အား ဘု​ရား​သ​ခင်​လက်​ခံ​တော်​မူ ပြီး​ဖြစ်​သော​ကြောင့်​တည်း။-
အမျိုးမျိုးကို စားသောသူသည် မစားသောသူကို မထီမဲ့မြင် မပြုစေနှင့်။ မစားသောသူသည်လည်း၊ စားသော သူကိုမစစ်ကြောမစီရင်စေနှင့် အကြောင်းမူကား၊ ဘုရားသခင်သည် သူ့ကိုလက်ခံတော်မူပြီ။
အမျိုးမျိုးကို စား သောသူ သည် မ စား သောသူ ကို မထီမဲ့မြင် မ ပြုစေနှင့်။ မ စား သောသူ သည်လည်း ၊ စား သော သူ ကိုမ စစ်ကြော မစီရင်စေနှင့် အကြောင်းမူကား ၊ ဘုရားသခင် သည် သူ့ ကိုလက်ခံ တော်မူပြီ။
Kaua te tangata e kai ana e whakahawea ki te tangata kahore e kai, kaua hoki te tangata kahore e kai e whakahe i te tangata e kai ana: kua manakohia hoki ia e te Atua.
Umuntu odla izinto zonke akumelanga eyise lowo ongadli konke, lomuntu ongadli konke akumelanga asole umuntu odla konke, ngoba uNkulunkulu umamukele.
Lowo odlayo kangamdeleli ongadliyo, longadliyo kangamgwebi odlayo; ngoba uNkulunkulu umemukele.
Mundu jwa alya kila kilebe kene wasalawe yulyu jwa kotoka lya kila kilebe. Na jwembe jwa lya lii kila kilebe kene amuhukumu jwe jwa lya kila kilebe mana Nnongo ayomwile kwipokya.
सबै थोक खानेले सबै थोक नखानेलाई घृणा नगरोस् । अनि सबै थोक नखानेले सबै थोक खानेको न्याय नगरोस् । किनकि उसलाई परमेश्‍वरले ग्रहण गर्नुभएको छ ।
Mundu mweilya kila chakulya akotoka kumvevesa yula mweilya lepi kila chakulya. Mewawa na mweilya makolo ga mahamba ndu akotoka kumuhamula mweilya kila chakulya, muni Chapanga amyidakili.
den som eter, ringeakte ikke den som ikke eter, og den som ikke eter, dømme ikke den som eter! for Gud har jo tatt sig av ham.
Da skal den som drister seg til å spise alt, ikke dømme den som ikke våger. Og den som bare spiser utvalgt mat, skal ikke dømme den som spiser alt. Gud har jo akseptert begge parter!
Den som et, vanvyrde ikkje den som ikkje et; og den som ikkje et, døme ikkje den som et! For Gud hev teke seg av honom.
ଯେ ଭୋଜନ କରେ, ସେ ଭୋଜନ ନ କରିବା ଲୋକକୁ ତୁଚ୍ଛ ନ କରୁ; ପୁଣି, ଯେ ଭୋଜନ କରେ ନାହିଁ, ସେ ଭୋଜନ କରିବା ଲୋକର ବିଚାର ନ କରୁ, କାରଣ ଈଶ୍ବର ତାହାକୁ ଗ୍ରହଣ କରିଅଛନ୍ତି।
Namni nyaatu kan hin nyaatin hin tuffatin; inni hin nyaatinis kan nyaatutti hin murin; Waaqni isa ofitti qabeeraatii.
ਜਿਹੜਾ ਖਾਣ ਵਾਲਾ ਹੈ ਉਹ ਨਾ ਖਾਣ ਵਾਲੇ ਨੂੰ ਤੁੱਛ ਨਾ ਜਾਣੇ ਅਤੇ ਜਿਹੜਾ ਨਾ ਖਾਣ ਵਾਲਾ ਹੈ ਉਹ ਖਾਣ ਵਾਲੇ ਉੱਤੇ ਦੋਸ਼ ਨਾ ਲਾਵੇ ਕਿਉਂ ਜੋ ਪਰਮੇਸ਼ੁਰ ਨੇ ਉਹ ਨੂੰ ਕਬੂਲ ਕਰ ਲਿਆ ਹੈ।
پس خورنده ناخورنده را حقیر نشمارد وناخورنده بر خورنده حکم نکند زیرا خدا او راپذیرفته است.
پس آنانی که خوردن چنین گوشتی را بلامانع می‌دانند، آنانی را که نمی‌خورند تحقیر نکنند؛ و آنانی که نمی‌خورند، از کسانی که می‌خورند ایراد نگیرند، زیرا خدا ایشان را نیز به فرزندی پذیرفته است.
Muntu yakaliya shintu shoseri nakamtoza muntu yakaliya ndiri kila shintu na ulii yakaliya likolu hera nakamtoza muntu yakaliya kila shintu, toziya Mlungu kamshemera muntu ayu.
Meamen me kin kangkang, ender mamaleki, me sota kin kang; o me so kin kangkang, ender kadeikada me kin kang, pwe Kot kin apapwali i.
Meamen me kin kankan, ender mamaleki, me jota kin kan; o me jo kin kankan, ender kadeikada me kin kan, pwe Kot kin apapwali i.
Ten, który je, niech lekce nie waży tego, który nie je; a który nie je, niech nie potępia tego, który je; albowiem go Bóg przyjął.
Pierwszy niech nie pogardza drugim, a drugi niech nie potępia pierwszego—Bóg go przecież do siebie przygarnął.
Ten, kto je, niech nie lekceważy tego, który nie je, a ten, kto nie je, niech nie potępia tego, który je, bo Bóg go przyjął.
O que come não despreze o que não come, e o que não come não julgue o que come, porque Deus o aceitou.
O que come não despreze ao que não come; e o que não come não julgue ao que come; porque Deus o recebeu por seu
O que come não despreze ao que não come; e o que não come não julgue ao que come; porque Deus o recebeu por seu
Qualquer pessoa que [acha certo ]comer [todo tipo de comida ]não deve desprezar as pessoas que [acham errado ]comer [qualquer tipo de comida. ]Aqueles que [acham que ]não está [certo comer todo tipo de comida ]não devem condenar, nem afirmar que Deus vai castigar, aqueles que [acham certo ]comer [todo tipo de comida, ]pois Deus mesmo aceitou aquelas pessoas.
Quem come qualquer alimento não deve desprezar o outro que não age assim. E, em contrapartida, quem come apenas vegetais e legumes não deve também criticar quem não faz assim, pois Deus aceitou tanto a um quanto ao outro.
Чине мэнынкэ сэ ну диспрецуяскэ пе чине ну мэнынкэ ши чине ну мэнынкэ сэ ну жудече пе чине мэнынкэ, фииндкэ Думнезеу л-а примит.
Să nu-l disprețuiască cel care mănâncă pe cel care nu mănâncă. Cel care nu mănâncă să nu-l judece pe cel care mănâncă, pentru că Dumnezeu l-a acceptat.
Te rena, e! Atahori sarani' mana nae eni bisa naa sud'i' a saa, afi' neloe-ned'ae atahori nda mana nau naa sisi sa. Ona' naa boe, atahori sarani' nda mana nau naa sisi sa, afi' mifad'e atahori mana naa sisi a mae, “Weh! Mia sisi na, sala!” Huu Lamatualain simbo ru'a se fo dad'i Eni atahorin ena!
Кто ест, не уничижай того, кто не ест; и кто не ест, не осуждай того, кто ест, потому что Бог принял его.
Omntu walyakila hantu aganje humwisije ola wasagalya kila hantu. Nula wasagalya kila hantu asiloonje owamwabho walyakila hantu. Hwa huje Ongolobhe tayali aposheye.
tarhi yo janaH sAdhAraNaM dravyaM bhuGkte sa vizeSadravyabhoktAraM nAvajAnIyAt tathA vizeSadravyabhoktApi sAdhAraNadravyabhoktAraM doSiNaM na kuryyAt, yasmAd Izvarastam agRhlAt|
তৰ্হি যো জনঃ সাধাৰণং দ্ৰৱ্যং ভুঙ্ক্তে স ৱিশেষদ্ৰৱ্যভোক্তাৰং নাৱজানীযাৎ তথা ৱিশেষদ্ৰৱ্যভোক্তাপি সাধাৰণদ্ৰৱ্যভোক্তাৰং দোষিণং ন কুৰ্য্যাৎ, যস্মাদ্ ঈশ্ৱৰস্তম্ অগৃহ্লাৎ|
তর্হি যো জনঃ সাধারণং দ্রৱ্যং ভুঙ্ক্তে স ৱিশেষদ্রৱ্যভোক্তারং নাৱজানীযাৎ তথা ৱিশেষদ্রৱ্যভোক্তাপি সাধারণদ্রৱ্যভোক্তারং দোষিণং ন কুর্য্যাৎ, যস্মাদ্ ঈশ্ৱরস্তম্ অগৃহ্লাৎ|
တရှိ ယော ဇနး သာဓာရဏံ ဒြဝျံ ဘုင်္က္တေ သ ဝိၑေၐဒြဝျဘောက္တာရံ နာဝဇာနီယာတ် တထာ ဝိၑေၐဒြဝျဘောက္တာပိ သာဓာရဏဒြဝျဘောက္တာရံ ဒေါၐိဏံ န ကုရျျာတ်, ယသ္မာဒ် ဤၑွရသ္တမ် အဂၖဟ္လာတ်၊
tarhi yO janaH sAdhAraNaM dravyaM bhugktE sa vizESadravyabhOktAraM nAvajAnIyAt tathA vizESadravyabhOktApi sAdhAraNadravyabhOktAraM dOSiNaM na kuryyAt, yasmAd Izvarastam agRhlAt|
तर्हि यो जनः साधारणं द्रव्यं भुङ्क्ते स विशेषद्रव्यभोक्तारं नावजानीयात् तथा विशेषद्रव्यभोक्तापि साधारणद्रव्यभोक्तारं दोषिणं न कुर्य्यात्, यस्माद् ईश्वरस्तम् अगृह्लात्।
તર્હિ યો જનઃ સાધારણં દ્રવ્યં ભુઙ્ક્તે સ વિશેષદ્રવ્યભોક્તારં નાવજાનીયાત્ તથા વિશેષદ્રવ્યભોક્તાપિ સાધારણદ્રવ્યભોક્તારં દોષિણં ન કુર્ય્યાત્, યસ્માદ્ ઈશ્વરસ્તમ્ અગૃહ્લાત્|
tarhi yo janaḥ sādhāraṇaṁ dravyaṁ bhuṅkte sa viśeṣadravyabhoktāraṁ nāvajānīyāt tathā viśeṣadravyabhoktāpi sādhāraṇadravyabhoktāraṁ doṣiṇaṁ na kuryyāt, yasmād īśvarastam agṛhlāt|
tarhi yō janaḥ sādhāraṇaṁ dravyaṁ bhuṅktē sa viśēṣadravyabhōktāraṁ nāvajānīyāt tathā viśēṣadravyabhōktāpi sādhāraṇadravyabhōktāraṁ dōṣiṇaṁ na kuryyāt, yasmād īśvarastam agr̥hlāt|
tarhi yo janaH sAdhAraNaM dravyaM bhu Nkte sa visheShadravyabhoktAraM nAvajAnIyAt tathA visheShadravyabhoktApi sAdhAraNadravyabhoktAraM doShiNaM na kuryyAt, yasmAd Ishvarastam agR^ihlAt|
ತರ್ಹಿ ಯೋ ಜನಃ ಸಾಧಾರಣಂ ದ್ರವ್ಯಂ ಭುಙ್ಕ್ತೇ ಸ ವಿಶೇಷದ್ರವ್ಯಭೋಕ್ತಾರಂ ನಾವಜಾನೀಯಾತ್ ತಥಾ ವಿಶೇಷದ್ರವ್ಯಭೋಕ್ತಾಪಿ ಸಾಧಾರಣದ್ರವ್ಯಭೋಕ್ತಾರಂ ದೋಷಿಣಂ ನ ಕುರ್ಯ್ಯಾತ್, ಯಸ್ಮಾದ್ ಈಶ್ವರಸ್ತಮ್ ಅಗೃಹ್ಲಾತ್|
តហ៌ិ យោ ជនះ សាធារណំ ទ្រវ្យំ ភុង្ក្តេ ស វិឝេឞទ្រវ្យភោក្តារំ នាវជានីយាត៑ តថា វិឝេឞទ្រវ្យភោក្តាបិ សាធារណទ្រវ្យភោក្តារំ ទោឞិណំ ន កុយ៌្យាត៑, យស្មាទ៑ ឦឝ្វរស្តម៑ អគ្ឫហ្លាត៑។
തർഹി യോ ജനഃ സാധാരണം ദ്രവ്യം ഭുങ്ക്തേ സ വിശേഷദ്രവ്യഭോക്താരം നാവജാനീയാത് തഥാ വിശേഷദ്രവ്യഭോക്താപി സാധാരണദ്രവ്യഭോക്താരം ദോഷിണം ന കുര്യ്യാത്, യസ്മാദ് ഈശ്വരസ്തമ് അഗൃഹ്ലാത്|
ତର୍ହି ଯୋ ଜନଃ ସାଧାରଣଂ ଦ୍ରୱ୍ୟଂ ଭୁଙ୍କ୍ତେ ସ ୱିଶେଷଦ୍ରୱ୍ୟଭୋକ୍ତାରଂ ନାୱଜାନୀଯାତ୍ ତଥା ୱିଶେଷଦ୍ରୱ୍ୟଭୋକ୍ତାପି ସାଧାରଣଦ୍ରୱ୍ୟଭୋକ୍ତାରଂ ଦୋଷିଣଂ ନ କୁର୍ୟ୍ୟାତ୍, ଯସ୍ମାଦ୍ ଈଶ୍ୱରସ୍ତମ୍ ଅଗୃହ୍ଲାତ୍|
ਤਰ੍ਹਿ ਯੋ ਜਨਃ ਸਾਧਾਰਣੰ ਦ੍ਰਵ੍ਯੰ ਭੁਙ੍ਕ੍ਤੇ ਸ ਵਿਸ਼ੇਸ਼਼ਦ੍ਰਵ੍ਯਭੋਕ੍ਤਾਰੰ ਨਾਵਜਾਨੀਯਾਤ੍ ਤਥਾ ਵਿਸ਼ੇਸ਼਼ਦ੍ਰਵ੍ਯਭੋਕ੍ਤਾਪਿ ਸਾਧਾਰਣਦ੍ਰਵ੍ਯਭੋਕ੍ਤਾਰੰ ਦੋਸ਼਼ਿਣੰ ਨ ਕੁਰ੍ੱਯਾਤ੍, ਯਸ੍ਮਾਦ੍ ਈਸ਼੍ਵਰਸ੍ਤਮ੍ ਅਗ੍ਰੁʼਹ੍ਲਾਤ੍|
තර්හි යෝ ජනඃ සාධාරණං ද්‍රව්‍යං භුඞ්ක්තේ ස විශේෂද්‍රව්‍යභෝක්තාරං නාවජානීයාත් තථා විශේෂද්‍රව්‍යභෝක්තාපි සාධාරණද්‍රව්‍යභෝක්තාරං දෝෂිණං න කුර‍්‍ය්‍යාත්, යස්මාද් ඊශ්වරස්තම් අගෘහ්ලාත්|
தர்ஹி யோ ஜந​: ஸாதா⁴ரணம்’ த்³ரவ்யம்’ பு⁴ங்க்தே ஸ விஸே²ஷத்³ரவ்யபோ⁴க்தாரம்’ நாவஜாநீயாத் ததா² விஸே²ஷத்³ரவ்யபோ⁴க்தாபி ஸாதா⁴ரணத்³ரவ்யபோ⁴க்தாரம்’ தோ³ஷிணம்’ ந குர்ய்யாத், யஸ்மாத்³ ஈஸ்²வரஸ்தம் அக்³ரு’ஹ்லாத்|
తర్హి యో జనః సాధారణం ద్రవ్యం భుఙ్క్తే స విశేషద్రవ్యభోక్తారం నావజానీయాత్ తథా విశేషద్రవ్యభోక్తాపి సాధారణద్రవ్యభోక్తారం దోషిణం న కుర్య్యాత్, యస్మాద్ ఈశ్వరస్తమ్ అగృహ్లాత్|
ตรฺหิ โย ชน: สาธารณํ ทฺรวฺยํ ภุงฺกฺเต ส วิเศษทฺรวฺยโภกฺตารํ นาวชานียาตฺ ตถา วิเศษทฺรวฺยโภกฺตาปิ สาธารณทฺรวฺยโภกฺตารํ โทษิณํ น กุรฺยฺยาตฺ, ยสฺมาทฺ อีศฺวรสฺตมฺ อคฺฤหฺลาตฺฯ
ཏརྷི ཡོ ཛནཿ སཱདྷཱརཎཾ དྲཝྱཾ བྷུངྐྟེ ས ཝིཤེཥདྲཝྱབྷོཀྟཱརཾ ནཱཝཛཱནཱིཡཱཏ྄ ཏཐཱ ཝིཤེཥདྲཝྱབྷོཀྟཱཔི སཱདྷཱརཎདྲཝྱབྷོཀྟཱརཾ དོཥིཎཾ ན ཀུཪྻྱཱཏ྄, ཡསྨཱད྄ ཨཱིཤྭརསྟམ྄ ཨགྲྀཧླཱཏ྄།
تَرْہِ یو جَنَح سادھارَنَں دْرَوْیَں بھُنْکْتے سَ وِشیشَدْرَوْیَبھوکْتارَں ناوَجانِییاتْ تَتھا وِشیشَدْرَوْیَبھوکْتاپِ سادھارَنَدْرَوْیَبھوکْتارَں دوشِنَں نَ کُرْیّاتْ، یَسْمادْ اِیشْوَرَسْتَمْ اَگرِہْلاتْ۔
tarhi yo jana. h saadhaara. na. m dravya. m bhu"nkte sa vi"se. sadravyabhoktaara. m naavajaaniiyaat tathaa vi"se. sadravyabhoktaapi saadhaara. nadravyabhoktaara. m do. si. na. m na kuryyaat, yasmaad ii"svarastam ag. rhlaat|
Који једе нека не укорава оног који не једе; и који не једе нека не осуђује оног који једе; јер га Бог прими.
Koji jede neka ne ukorava onoga koji ne jede; i koji ne jede neka ne osuðuje onoga koji jede; jer ga Bog primi.
Ba ba bonang go ba siametse go ja nama e e ntseng jalo, ba seka ba nyatsa ba ba sa e jeng. Mme fa o le mongwe wa ba ba sa e jeng, se tshwaye phoso ba ba e jang. Gonne Modimo o ba amogetse go nna bana ba one.
Anodya ngaarege kuzvidza asingadyi, uye asingadyi ngaarege kutonga anodya; nokuti Mwari wakamugamuchira.
Munhu anodya zvose ngaarege kuzvidza asingadyi, uye munhu asingadyi zvose ngaarege kupa mhosva munhu anodya, nokuti Mwari akamugamuchira.
Ядый не ядущаго да не укаряет: и не ядый ядущаго да не осуждает: Бог бо его прият.
Naj tisti, ki jé, ne prezira tistega, ki ne jé; in kdor ne jé, naj ne sodi tistega, ki jé; kajti Bog ga je sprejel.
Kdor jé, naj ne zaničuje tistega, kteri ne jé, in kdor ne jé, naj ne sodi tistega, kteri jé, kajti Bog ga je sprejel.
Kii cunaa yuusan quudhsanin kii aan cunin, kii aan cuninna yuusan xukumin kii cuna, waayo, Ilaah baa aqbalay isaga.
El que come, no menosprecie al que no come; y el que no come, no juzgue al que come; porque Dios le ha levantado.
Los que comen de todo no deben menospreciar a los que no, y los que no comen de todo no deben criticar a los que sí lo hacen, porque Dios ha aceptado a ambos.
Que el que come no desprecie al que no come. Que el que no come no juzgue al que come, porque Dios lo ha aceptado.
El que come no desprecie al que no come, y el que no come no juzgue al que come, porque Dios lo aceptó.
El que come, no menosprecie al que no come; y el que no come, no juzgue al que come; porque Dios le ha recibido.
El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.
El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.
El que come, no menosprecie al que no come; y el que no come, no juzgue al que lo hace; porque él tiene la aprobación de Dios.
El que come, no menosprecie al que no come; y el que no come, no juzgue al que come, porque Dios le ha acogido.
Mtu ambaye anakula kila kitu asimdharau yeye asiyekula kila kitu. Na yeye ambaye hali kila kitu asimuhukumu mwingine ambaye hula kila kitu. Kwa kuwa Mungu amekwisha mpokea.
Mtu ambaye hula kila kitu asimdharau yule ambaye hawezi kula kila kitu; naye ambaye hula tu mboga za majani asimhukumu anayekula kila kitu, maana Mungu amemkubali.
Yeye alaye kila kitu asimdharau yeye asiyekula. Wala yeye asiyekula kila kitu asimhukumu yule alaye kila kitu, kwa maana Mungu amemkubali.
Den som äter må icke förakta den som icke äter. Ej heller må den som icke äter döma den som äter; ty Gud har upptagit honom,
Den der äter, han förakte icke honom som icke äter, och den som icke äter, han döme icke honom som äter; ty Gud hafver honom upptagit.
Den som äter må icke förakta den som icke äter. Ej heller må den som icke äter döma den som äter; ty Gud har upptagit honom,
Ang kumakain ay huwag magwalang halaga sa hindi kumakain; at ang hindi kumakain ay huwag humatol sa kumakain: sapagka't siya'y tinanggap ng Dios.
Ang kumakain ay huwag magwalang halaga sa hindi kumakain; at ang hindi kumakain ay huwag humatol sa kumakain: sapagka't siya'y tinanggap ng Dios.
Huwag sanang hamakin ng taong kumakain ng kahit na ano ang taong hindi kinakain ang lahat. At ang siyang hindi kinakain ang lahat ay huwag husgahan ang taong kumakain ng lahat. Dahil tinanggap siya ng Diyos.
சாப்பிடுகிறவன் சாப்பிடாமல் இருக்கிறவனை அற்பமாக நினைக்காமல் இருக்கவேண்டும்; சாப்பிடாமல் இருக்கிறவனும் சாப்பிடுகிறவனைக் குற்றவாளியாகத் தீர்க்காமல் இருக்கவேண்டும்; தேவன் அவனை ஏற்றுக்கொண்டாரே.
எனவே எல்லாவகை உணவையும் சாப்பிடுகிறவன் அவற்றைச் சாப்பிடாமல் தவிர்த்துக்கொள்கிறவனை இகழ்வாகப் பார்க்கக்கூடாது. அதுபோல் எல்லாவகை உணவையும் சாப்பிடாதவனோ எல்லாவகை உணவைச் சாப்பிடுகிறவனில் குற்றம் காணவும் கூடாது. ஏனெனில் இறைவன் அவனை ஏற்றுக்கொண்டிருக்கிறாரே.
తినేవాడు తినని వాణ్ణి తక్కువగా చూడకూడదు. తినని వాడు తినేవాడిపై నిందారోపణ చేయకూడదు. ఎందుకంటే దేవుడు అతణ్ణి అంగీకరించాడు.
Ke ʻoua naʻa manuki ʻaia ʻoku kai kiate ia ʻoku ʻikai kai; pea ʻoua naʻa fakamaau ʻaia ʻoku ʻikai kai kiate ia ʻoku kai: he kuo maʻu ia ʻe he ʻOtua.
Her şeyi yiyen, yemeyeni hor görmesin. Her şeyi yemeyen, yiyeni yargılamasın. Çünkü Tanrı onu kabul etmiştir.
Ɛnsɛ sɛ nea odi biribiara no bu nea onni biribiara no animtiaa; saa ara nso na ɛnsɛ sɛ obi a odi afumduan nko ara no bu nea odi biribiara no atɛn; efisɛ Onyankopɔn agye no.
Ɛnsɛ sɛ deɛ ɔdi biribiara no bu deɛ ɔnni biribiara no animtia; saa ara nso na ɛnsɛ sɛ obi a ɔdi afuomduane nko ara no bu deɛ ɔdi biribiara no atɛn; ɛfiri sɛ, Onyankopɔn agye no.
Ɛnsɛ sɛ nea odi biribiara no bu nea onni biribiara no animtiaa; saa ara nso na ɛnsɛ sɛ obi a odi afumduan nko ara no bu nea odi biribiara no atɛn; efisɛ Onyankopɔn agye no.
Той, хто їсть [усе без розбору], не повинен зневажати того, хто не їсть, а той, хто не їсть [усього], не повинен судити того, хто їсть, адже Бог його прийняв.
Хто їсть, нехай не погорджує тим, хто не їсть. А хто не їсть, нехай не осуджує того, хто їсть, — Бог бо прийняв його.
Хто їсть, нехай тому, хто не їсть, не докоряє, а хто не їсть, нехай того, хто їсть, не осуджує; Бог бо його прийняв.
Хто їсть, нехай тому, хто не їсть, не докоряє, а хто не їсть, нехай того, хто їсть, не осуджує; Бог бо його прийняв.
खाने वाला उसको जो नहीं खाता हक़ीर न जाने और जो नहीं खाता वो खाने वाले पर इल्ज़ाम न लगाए; क्यूँकि ख़ुदा ने उसको क़ुबूल कर लिया है।
ھەرقانداق يېمەكلىكلەرنى يەيدىغان كىشى يېمەيدىغان كىشىنى كەمسىتمىسۇن؛ ھەمدە [بەزى نەرسىنى] يېمەيدىغان كىشى ھەرقانداق يېمەكلىكلەرنى يەيدىغان كىشى ئۈستىدىن ھۆكۈم قىلمىسۇن. چۈنكى خۇدا ئۇنى قوبۇل قىلغان.
Һәр қандақ йемәкликләрни йәйдиған киши йемәйдиған кишини кәмситмисун; һәмдә [бәзи нәрсини] йемәйдиған киши һәр қандақ йемәкликләрни йәйдиған киши үстидин һөкүм қилмисун. Чүнки Худа уни қобул қилған.
Herqandaq yémekliklerni yeydighan kishi yémeydighan kishini kemsitmisun; hemde [bezi nersini] yémeydighan kishi herqandaq yémekliklerni yeydighan kishi üstidin höküm qilmisun. Chünki Xuda uni qobul qilghan.
Ⱨǝrⱪandaⱪ yemǝkliklǝrni yǝydiƣan kixi yemǝydiƣan kixini kǝmsitmisun; ⱨǝmdǝ [bǝzi nǝrsini] yemǝydiƣan kixi ⱨǝrⱪandaⱪ yemǝkliklǝrni yǝydiƣan kixi üstidin ⱨɵküm ⱪilmisun. Qünki Huda uni ⱪobul ⱪilƣan.
Người ăn chớ khinh dể kẻ không ăn; và người không ăn chớ xét đoán kẻ ăn, vì Đức Chúa Trời đã tiếp lấy người.
Người ăn chớ khinh dể kẻ không ăn; và người không ăn chớ xét đoán kẻ ăn, vì Ðức Chúa Trời đã tiếp lấy người.
Người ăn được mọi món đừng khinh bỉ người không ăn, và người không ăn cũng đừng lên án người ăn, vì Đức Chúa Trời đã chấp nhận họ.
umuunhu ghweni juno ilia kila kinu nangam'benapulaghe umwene juno nailia ila kinu. nu mwene juno nailila kila kinu nangumuhighaghe ujunge juno ilia kila kinu. ulwakuva uNguluve amwupile.
Buna mutu wowo wundianga bima bioso kabika lenza mutu wowo wukakadianga ko bima bioso. Woso wukakadianga ko bima bioso kabika sambisa mutu wowo weta dia bima bioso bila Nzambi wuntambula.
Kí ẹni tí ń jẹ ohun gbogbo má ṣe kẹ́gàn ẹni tí kò jẹ; kí ẹni tí kò sì jẹ ohun gbogbo kí ó má ṣe dá ẹni tí ń jẹ lẹ́bi nítorí Ọlọ́run ti gbà á.
Verse Count = 319

< Romans 14:3 >