Romans 1:27
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Në të njejtën mënyrë burrat, duke lënë marrëdheniet e natyrshme me gruan, u ndezën në epshin e tyre për njëri-tjetrin, duke kryer akte të pandershme burra me burra, duke marrë në vetvete shpagimin e duhur për gabimin e tyre.
Nanere wang, nalilime mine nchino katuwa Kutelle mine nin nawani, inanin din jujuzu atimine nin ntok nati, nalilime din suzu nin nalilime imon irika na iwansu nin nawani, awani wang in suzu nemon irika na iwasu nin nalilime inun ani din suze nin nawani, inun ani din sesu kusere nalapi mine chot libau nwulu mine.
| وَكَذَلِكَ ٱلذُّكُورُ أَيْضًا تَارِكِينَ ٱسْتِعْمَالَ ٱلْأُنْثَى ٱلطَّبِيعِيَّ، ٱشْتَعَلُوا بِشَهْوَتِهِمْ بَعْضِهِمْ لِبَعْضٍ، فَاعِلِينَ ٱلْفَحْشَاءَ ذُكُورًا بِذُكُورٍ، وَنَائِلِينَ فِي أَنْفُسِهِمْ جَزَاءَ ضَلَالِهِمِ ٱلْمُحِقَّ. |
| وَكَذلِكَ تَحَوَّلَ الذُّكُورُ أَيْضاً عَنِ اسْتِعْمَالِ الأُنْثَى بِالطَّرِيقَةِ الطَّبِيعِيَّةِ، وَالْتَهَبُوا شَهْوَةً بَعْضُهُمْ لِبَعْضٍ، مُرْتَكِبِينَ الْفَحْشَاءَ ذُكُوراً بِذُكُورٍ، فَاسْتَحَقُّوا أَنْ يَنَالُوا فِي أَنْفُسِهِمِ الْجَزَاءَ الْعَادِلَ عَلَى ضَلاَلِهِمْ. |
| ܘܬܘܒ ܐܦ ܕܟܪܝܗܘܢ ܗܟܢܐ ܫܒܩܘ ܚܫܚܬܐ ܕܟܝܢܐ ܕܢܩܒܬܐ ܘܐܫܬܪܚܘ ܒܪܓܬܐ ܚܕ ܥܠ ܚܕ ܘܕܟܪܐ ܥܠ ܕܟܪܐ ܒܗܬܬܐ ܥܒܕܘ ܘܦܘܪܥܢܐ ܕܙܕܩ ܗܘܐ ܠܛܥܝܘܬܗܘܢ ܒܩܢܘܡܗܘܢ ܩܒܠܘܗܝ |
Նմանապէս արուներն ալ՝ թողուցած էգին բնական յարաբերութիւնը՝ իրենց տռփանքով վառեցան իրարու հետ. արուները արուներու հետ անվայելչութիւն կը գործադրէին, եւ իրենց մոլորութեան արժանի հատուցումը կը ստանային իրենց վրայ:
সেইদৰে পুৰুষ সকলেও স্বাভাৱিক স্ত্ৰী সঙ্গ এৰি, পৰস্পৰে কামাগ্নিৰে দগ্ধ হৈ পুৰুষে সৈতে পুৰুষে লাজৰ কৰ্ম সাধন কৰি নিজকে নিজলৈ ভ্ৰান্তিৰ উচিত প্ৰতিফল আনিলে।
eyni tərzdə kişilər də qadınla olan təbii əlaqədən əl çəkib bir-birlərinə şəhvətlə qızdılar; kişilər kişilərlə rüsvayçılıq edib öz daxillərində rəzilliklərinə layiq cəzanı aldılar.
La nabarum ciyebo ken fulongum dam kurambo lerum nawiye kange bwayile, yilam bwayile kange bwayile cima kayaka ti. Wo co nabarubo dati kange nabarube cii ma nangen yeitumer ti, cii biye dike ci fiye ti.
Eta halaber arrac-ere, vtziric emaztén vsança naturala, berotu içan dirade bere guthicián bata berceagana, arrac arrarequin infamiataco gauçác eguiten cituztela, eta berac baithan recebitzen lutela bere hoguenaren recompensa behar cen beçalacoa.
Amaiwane, dunu da uda lasu houdafa yolesili, lalu agoane ilia eno dunuma hanai bagade. Dunu eno da ea sama adole lasu hou hamobeba: le, ilisu hawa: hamobeba: le ilia wadela: i hou defele se dabe iasu ba: sa.
আর পুরুষেরাও সেই রকম স্বাভাবিক স্ত্রীসঙ্গ ছেড়ে পরস্পর কামনায় জ্বলে উঠেছে, পুরুষ পুরুষে খারাপ কাজ সম্পন্ন করছে যেটা একদম ঠিক নয় এবং নিজেদের মধ্যেই নিজে নিজের খারাপ কাজের জন্য শাস্তি পাচ্ছে।
একইভাবে, পুরুষেরাও নারীদের সঙ্গে স্বাভাবিক সম্পর্ক ত্যাগ করে পরস্পরের প্রতি সমকামী হওয়ার আগুনে জ্বলে উঠেছে। পুরুষেরা অন্য পুরুষদের সঙ্গে অশালীন আচরণ করেছে এবং তাদের বিকৃত আচরণের জন্য তারা যোগ্য শাস্তি লাভ করেছে।
तेन्च़रे तैन केरे मड़द भी कुआन्शन सेइं सुभाविक कम्मां शैरतां एप्पू मांमेइं गंदे कम्मन मां मसत भोए, मतलब कि मड़देइं, मड़दन सेइं रिश्तो रेखतां प्रभु करां ठीक बदलो नेव।
तियां ही मर्द भी जनानिया सोगी जायज रिशता छडी करी अपु चे व्यभिचार करिरी बरबाद होणे लग्गे, कने मर्दां-मर्दां सोगी व्यभिचार करिके अपणे ही शरीरे च अपणिया इसा गलतिया दी ठीक सजा मिल्ली।
ଅଃଣ୍ଡ୍ରାମଃନ୍ ହେଁ ତାକାର୍ ଡକୁର୍ସି ମଃନାର୍ ସଃଙ୍ଗ୍ ସଃଉଆବଃସା ନଃକେରି ହସୁମଃନାର୍ ହର୍ ଅଃଉଁଲାୟ୍ ଅଃଣ୍ଡ୍ରାମଃନ୍ ତାକାର୍ ତାକାର୍ ବିତ୍ରେ କଃରାବ୍ କାମ୍ସଃବୁ କଃରୁଲାୟ୍ ଆର୍ ତାକାର୍ ଉହ୍ରେ ଡଃଣ୍ଡ୍ ଆଣୁଲାୟ୍ ।
Mank'o nungushuwotswere daneets gonkewo máátsuwotswotsnton wosho k'azt boatsatsewo bogúsiyon bomis'i, mansh nungushuwots nungushonton jitsits keewo bofini, bo sheeltsi jangosho boosh wotit fayo bomeetson bodek'i.
Lilon ba bame ba sran kaida jimai u lilon ni mbah hi ni lilon ni lilon ba si tie ndu fa. Lilon ba kru ni lilon nda ni tie kpi u chi basi chan sakamako indu mba u chi.
Така и мъжете, като оставиха естественото употребление на женския пол, разжегоха се в страстта си един към друг, струвайки безобразие мъже с мъже, и приемаха в себе си заслуженото въздеяние на своето нечестие.
Sa ingon usab, ang mga lalaki mobiya sa ilang mga naandan nga kalihokan uban sa mga babaye ug nagdilaab diha sa ilang mga kailibgon alang sa usag usa. Mao kini ang mga lalaki nga nagbuhat uban sa isig ka mga lalaki sa dili angay, ug nagdawat sa ilang mga kaugalingon sa silot nga angay sa ilang kasaypanan.
Ug sa mao usab nga paagi, ang mga lalaki nanagbiya sa ilang tiunayng kalabutan ngadto sa babaye ug nangaut-ot diha sa ilang pangibog alang sa usag usa, mga lalaki sa masigkalalaki manag-unay sa pagbuhat sa makauulaw, ug nanagpakaagum diha sa ilang kaugalingon sa balus nga angay sa ilang pagkadautan.
ᎠᎴ ᎾᏍᏉ ᎠᏂᏍᎦᏯ ᏚᏂᏲᏍᎨ ᎢᏳᎾᏛᏁᏗ ᎨᏒ ᎾᏍᎩ ᎠᏂᎨᏴ ᎨᎦᏁᎳᏅᎯ ᎤᎬᏩᎵ ᎨᏒᎢ, ᎤᏣᏘ ᏓᎾᏓᏕᎳᏲᏍᎨ ᎤᏅᏒᏉ ᎨᏒᎢ; ᎠᏂᏍᎦᏯ ᎠᏂᏍᎦᏯᏉ ᎪᎱᏍᏗ ᏓᎾᏓᏛᏗᏍᎨ ᏚᏂᎸᏫᏍᏓᏁᎮ ᎾᏍᎩ ᎤᏕᎰᎯᏍᏗ ᎨᏒᎢ, ᎠᎴ ᎤᏅᏒ ᎨᏒ ᎤᎾᎵᏩᏛᎡᎮ ᏚᏳᎪᏛ ᎨᎦᎫᏴᎡᏗ ᎨᏒ ᎾᏍᎩ ᎤᏂᎵᏓᏍᏗᏍᎬᎢ.
Chimodzimodzinso amuna analeka machitidwe a ukwati ndi akazi nʼkumakhumbana amuna okhaokha. Amuna ankachita zochitisa manyazizi ndi amuna anzawo, ndipo analandira chilango choyenera molingana ndi zochita zawo zachitayikozo.
Kpami he naw pi nghnumi nglawikia ami ihawm püi vai cun hawih u lü, am dawkia hüipawmnaka mlungmthin am kpami ja kpami am nglawi khaia ipawm u lü, acuna phäh mkhuimkhanak amimät naw amimäta khana pha law khaia bilokie.
to baktih toengah nongpanawk mah doeh, nongpata hoi angkom zonghaih to pahnawt o moe, maeto hoi maeto zae sak koehhaih palungthin hmai baktiah bet o pongah, azat kaom hmuen ah kaom nongpa hoi nongpa zaehaih to a sak o, to tiah a sakpazae o ih hmuen baktih toengah nihcae mah atho to hnuk o.
Te banghui la tongpa rhoek long khaw huta neh pongthohnah aka omnoek te a hlahpham uh. Pakhat taengah a kocuknah neh a cahoeh uh dongah tongpa neh tongpa rhaidaeng la thoeng uh. Te dongah a tholhhiknah neh a kuek dantatnah te a yook uh.
Te banghui la tongpa rhoek long khaw huta neh pongthohnah aka omnoek te a hlahpham uh. Pakhat taengah a kocuknah neh a cahoeh uh dongah tongpa neh tongpa rhaidaeng la thoeng uh. Te dongah a tholhhiknah neh a kuek dantatnah te a yook uh.
cemyih lawtna pakhqi ingawm nukhqi mi ih a awmnaak ce nawn unawh, pa ingkaw pa zaak amak leekna ip a awm unawh ami thawlh phu zaawk kawi ce amimah ing zaawk uhy.
Tasia bangma in pa te zong a ngeina bang in numei taw omkhop na nusia a, pa le pa ki laklaw ki thangai na sia mei bang in kuang hi; tabang in pa te sia pa te taw maizumhuai na pha ngawl te a vawt uh hu in, na phangawl sep thaman amate tung ah theng hi.
Chule Pasal ho jong numeito kingaichat tona neija lupkhomgo talouvin, pasal chun pasal akichenpi chu ngaichat nan adimun ahi. Pasal in a-pasal chanpi chunga jachat umtah abol'un, chutichun, hiche chonset boljeh hin, amahon tahsa chunga gimna achandiu dol cheh akimu'un ahi.
Hot patetvanlah, tongpanaw ni hai napui hoi onae phung a pahnawt awh teh, buet touh hoi buet touh cuknae hmai patetlah a kak awh teh, kayatho poung e tongpa reira a hmawng awh teh, amamae a yon awh e patetlah lawkcengnae teh a kâhmo awh.
男人也是如此，弃了女人顺性的用处，欲火攻心，彼此贪恋，男和男行可羞耻的事，就在自己身上受这妄为当得的报应。
男人也是如此，棄了女人順性的用處，慾火攻心，彼此貪戀，男和男行可羞恥的事，就在自己身上受這妄為當得的報應。
同样，男人也放弃了与女人之间的性爱，转而对彼此燃起欲火，男人与男人做出可耻行径。他们堕落的后果必会令其遭受苦痛折磨。
男人也如此，放棄了與女人的順性之用，彼此慾火中燒，男人與男人行了醜事，就在各人身上受到了他們顛倒是非所應得的報應。
Achalume nombe iyoyo peyo akulekanga kugonana ni achakongwe yaikuti pakusachilwa, ŵakolelene mchesele jwannume ni jwannume. Akupanganyichisyana ipanganyo ya soni achalume kwa achalume, kwayele akuliichisya kwamukwa kwa ugongomalo wao wautesile.
ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲛⲓⲕⲉϩⲱⲟⲩⲧ ⲁⲩⲭⲱ ⳿ⲛⲥⲱⲟⲩ ⳿ⲛϯⲫⲩⲥⲓⲕⲏ ⳿ⲛⲭⲣⲏⲥⲓⲥ ⳿ⲛⲧⲉ ϯ⳿ⲥϩⲓⲙⲓ ⲁⲩⲣⲱⲕϩ ϧⲉⲛ ⲡⲟⲩⲟⲩⲱϣ ⳿ⲉⲛⲟⲩⲉⲣⲏⲟⲩ ϩⲁⲛϩⲱⲟⲩⲧ ϧⲉⲛ ϩⲁⲛϩⲱⲟⲩⲧ ⲉⲩⲉⲣϩⲱⲃ ⳿ⲉ⳿ⲡϣⲓⲡⲓ ⲉⲩ⳿ⲉϭⲓ ⳿ⲉ⳿ⲡϣⲉⲃⲓⲉ ⲃⲉⲭⲉ ⲉⲧ⳿ⲥϣⲉ ⳿ⲛⲧⲉ ⲧⲟⲩⲡⲗⲁⲛⲏ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲱⲟⲩ.
ϩⲟⲙⲟⲓⲱⲥ ⲛⲉⲩⲕⲉϩⲟⲟⲩⲧ ⲁⲩⲕⲱ ⲛⲥⲱⲟⲩ ⲙⲡϩⲱⲃ ⲛⲧⲉⲫⲩⲥⲓⲥ ⲛⲧⲉⲥϩⲓⲙⲉ ⲁⲩⲙⲟⲩϩ ⲙⲡⲉⲩⲙⲉ ⲉϩⲟⲩⲛ ⲉⲛⲉⲩⲉⲣⲏⲩ ϩⲉⲛϩⲟⲟⲩⲧ ⲙⲛ ϩⲉⲛϩⲟⲟⲩⲧ ⲉⲩⲣϩⲱⲃ ⲉⲧⲁⲥⲭⲩⲙⲟⲥⲩⲛⲏ ⲁⲩⲱ ⲧϣⲃⲉⲓⲱ ⲙⲡⲃⲉⲕⲉ ⲛⲧⲉⲩⲡⲗⲁⲛⲏ ⲉⲧⲉϣϣⲉ ⲉⲩϫⲉⲓ ⲙⲙⲟϥ ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ
ϩⲟⲙⲟⲓⲱⲥ ⲛⲉⲩⲕⲉϩⲟⲟⲩⲧ ⲁⲩⲕⲱ ⲛ̅ⲥⲱⲟⲩ ⲙ̅ⲡϩⲱⲃ ⲛ̅ⲧⲉⲫⲩⲥⲓⲥ ⲛ̅ⲧⲉⲥϩⲓⲙⲉ ⲁⲩⲙⲟⲩϩ ⲙ̅ⲡⲉⲩⲙⲉ ⲉϩⲟⲩⲛ ⲉⲛⲉⲩⲉⲣⲏⲩ. ϩⲉⲛϩⲟⲟⲩⲧ ⲙⲛ̅ϩⲉⲛϩⲟⲟⲩⲧ ⲉⲩⲣ̅ϩⲱⲃ ⲉⲧⲁⲥⲭⲩⲙⲟⲥⲩⲛⲏ. ⲁⲩⲱ ⲧϣⲃ̅ⲉⲓⲱ ⲙ̅ⲡⲃⲉⲕⲉ ⲛ̅ⲧⲉⲩⲡⲗⲁⲛⲏ ⲉⲧⲉϣϣⲉ ⲉⲩϫⲉⲓ ⲙ̅ⲙⲟϥ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧⲟⲩ.
ⲠⲀⲒⲢⲎϮ ⲞⲚ ⲚⲒⲔⲈϨⲰⲞⲨⲦ ⲀⲨⲬⲰ ⲚⲤⲰⲞⲨ ⲚϮⲪⲨⲤⲒⲔⲎ ⲚⲬⲢⲎⲤⲒⲤ ⲚⲦⲈϮⲤϨⲒⲘⲒ ⲀⲨⲢⲰⲔϨ ϦⲈⲚⲠⲞⲨⲞⲨⲰϢ ⲈⲚⲞⲨⲈⲢⲎⲞⲨ ϨⲀⲚϨⲰⲞⲨⲦ ϦⲈⲚϨⲀⲚϨⲰⲞⲨⲦ ⲈⲨⲈⲢϨⲰⲂ ⲈⲠϢⲒⲠⲒ ⲈⲨⲈϬⲒ ⲈⲠϢⲈⲂⲒⲈ ⲂⲈⲬⲈ ⲈⲦⲤϢⲈ ⲚⲦⲈⲦⲞⲨⲠⲖⲀⲚⲎ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲞⲨ ⲘⲘⲒⲚ ⲘⲘⲰⲞⲨ.
a tako su i muškarci napustili naravno općenje sa ženom i raspalili se pohotom jedni za drugima te muškarci s muškarcima sramotno čine i sami na sebi primaju zasluženu plaću svoga zastranjenja.
A podobně i mužské pohlaví, opustivše přirozené užívání ženy, rozpálili se v žádosti své jedni k druhým, mužské pohlaví s mužským pohlavím mrzkost pášíce, a spravedlivou mzdu, kteráž na jejich blud slušela, sami na sebe uvodíce.
A podobně i mužské pohlaví, opustivše přirozené užívání ženy, rozpálili se v žádostech svých jedni k druhým, mužské pohlaví vespolek mrzkost pášíce, a tak spravedlivou mzdu, kteráž na jejich blud slušela, sami na sebe uvodíce.
Verse not available
og ligeså forlode også Mændene den naturlige Omgang med Kvinden og optændtes ideres Brynde efter hverandre, så at Mænd øvede Uterlighed med Mænd og fik deres Vildfarelses Løn, som det burde sig, på sig selv.
og ligesaa forlode ogsaa Mændene den naturlige Omgang med Kvinden og optændtes i deres Brynde efter hverandre, saa at Mænd øvede Uterlighed med Mænd og fik deres Vildfarelses Løn, som det burde sig, paa sig selv.
og ligesaa forlode ogsaa Mændene den naturlige Omgang med Kvinden og optændtes i deres Brynde efter hverandre, saa at Mænd øvede Uterlighed med Mænd og fik deres Vildfarelses Løn, som det burde sig, paa sig selv.
ସେନ୍ତାରିସେ ମୁନୁସ୍ମନ୍ ମିସା ଆଲାଦେ ମାଇଜି ସଙ୍ଗ୍ ସୁଆବସା ନ କରି ନିଜର୍ ନିଜର୍ ବିତ୍ରେ କାରାପ୍ ଅଇ ମିସାବିଡା ଅଇବା ଚିନ୍ତାଇ ଜଲି ଗାଲାଇନି । ମୁନୁସ୍ମନ୍ ତାକର୍ ତାକର୍ ବିତ୍ରେ ଲାଜ୍ ଅଇବା ଚଲାଚଲ୍ତି କଲାଇନି ଆରି ସେଟାର୍ ପାଇ ଡଣ୍ଡ୍ ପାଇବାକେ ତିଆର୍ ଅଇଲାଇନି ।
Chwo bende noluwo mana yo machalre; kar riwruok gi mon e yo mowinjore, to dendgi noowore gi gombo chwo wetegi. Chwo notimo timbe dwanyruok gi chwo wetegi, kendo timgino nomiyo giyudo kum e dendgi giwegi mowinjore gi kethogino.
Mbuli munzila eeyi, baalumi abalabo bakasiya nzibakeelede kuchita abanakazi alimwi baba eenkosya yakuyanda umwi awumwi. Aaba mbaalumi bakachita a baalumi chiteelede pe, alimwi bakatambula mulilwabo lubeta lweendelana akutabotya kwabo.
En insgelijks ook de mannen, nalatende het natuurlijk gebruik der vrouw, zijn verhit geworden in hun lust tegen elkander, mannen met mannen schandelijkheid bedrijvende, en de vergelding van hun dwaling, die daartoe behoorde, in zichzelven ontvangende.
en ook de mannen hebben de natuurlijke omgang met de vrouw laten varen, zijn in lust voor elkander ontvlamd, en mannen plegen ontucht met mannen. Zó hebben ze in zichzelf het verdiende loon voor hun afdwaling ontvangen.
En insgelijks ook de mannen, nalatende het natuurlijk gebruik der vrouw, zijn verhit geworden in hun lust tegen elkander, mannen met mannen schandelijkheid bedrijvende, en de vergelding van hun dwaling, die daartoe behoorde, in zichzelven ontvangende.
And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in themselves the due reward of their error.
Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.
And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.
In the same way the men also, having abandoned the natural function of the female, were inflamed in their lust for one another, men committing shameful acts with men and receiving in themselves the due penalty for their error.
And similarly, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error.
and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.
likewise also the males, abandoning the natural use of the female, were inflamed in their lust toward one another, males committing the disgraceful act with males, and receiving in themselves the due penalty for their error.
and in the same way the men gave up sex with women and burned with lust for each other. Men did indecent things to each other, and as a result they suffered the inevitable consequences of their perversions.
And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved.
and likewise the men also, leaving the natural use of the woman, burned in their lewdness one towards another; men with men committing indecency, and receiving in themselves the recompence of their delusion, which was meet.
and the men likewise, leaving the natural use of the woman, burned in their lust to one another, men with men committing shame, and receiving in themselves the recompence of their error which they deserved.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
and in like manner also the males having left the natural use of the female, burned in their longing toward one another; males with males working shame, and the repayment of their error that was fit, in themselves receiving.
and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.
while the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.
while the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, —and, the necessary recompence of their error, within themselves, duly receiving; —
Likewise then also the males having left the natural use of the female were inflamed in the desire of them toward one another, males with males the shame working out, and the recompense which was fitting of the error of them in themselves receiving.
similarly and/both and the/this/who male to release: permit the/this/who natural use the/this/who female be enflamed in/on/among the/this/who lust it/s/he toward one another male in/on/among male the/this/who indecency to workout/produce and the/this/who recompense which be necessary the/this/who error it/s/he in/on/among themself to get back
And also their males likewise left the natural use of their females, and were inflamed with concupiscence one with another, and male with male wrought shamefulness, and the just retribution for their perverseness in themselves received.
And so also their males forsook the use of females, which is natural, and burned with lust toward one another; and, male with male, they did what is shameful, and received in themselves the just recompense of their error.
Similarly, [many] men stopped having/did not have natural sexual relations with women [EUP]. Instead, they strongly desired to have sexual relations with other men. They committed [homosexual] acts with other men, acts that were shameful. As a result, [God has] punished them [by sicknesses] in their bodies, which is what they deserve [because] they [thought] wrongly [that God would not punish them for doing that].
while the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.
And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.
Likewise, the men also left their natural relations with women and burned in their lust for one another. These were men who committed shameless acts with men and received in themselves the penalty they deserved for their error.
And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was due.
in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Likewise also the men, leaving the natural function of the woman, burnt in their lust towards one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Likewise also the men, leaving the natural function of the woman, burnt in their lust towards one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Likewise also the men, leaving the natural function of the woman, burnt in their lust towards one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.
and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
kaj tiel same ankaŭ la viroj, forlasante la naturan uzadon de la virino, brulis en sia volupto unu al alia, kaj viroj kun viroj faris hontindaĵon kaj ricevis en si mem la taŭgan rekompencon de sia malvirto.
ning samamoodi loobusid mehed seksist naistega ja põlesid himust üksteise vastu. Mehed tegid üksteisega sündsusetuid asju ning selle tulemusena tabasid neid nende loomuvastasuse paratamatud tagajärjed.
Nenema ke woƒe ŋutsuwo hã ɖe asi le dzɔdzɔme ƒe kadodo si le ŋutsu kple nyɔnu dome la ŋu, eye woƒe lãme fiena ɖe wo nɔewo ŋu. Ale ŋutsu wɔa ŋunyɔnu kple ŋutsu bubuwo. Ale woxɔa woƒe ŋukpenanuwo ƒe fetu ɖe woƒe ŋutilã me.
Niin myös miehet ovat antaneet ylön vaimon luonnollisen pitämisen, toinen toisensa puoleen himoissansa palaneet, miehet miesten kanssa riettauden tehneet ja saaneet, niinkuin pitikin, eksymisensä palkan itsessänsä.
samoin miespuoletkin, luopuen luonnollisesta yhteydestä naispuolen kanssa, ovat kiimoissaan syttyneet toisiinsa ja harjoittaneet, miespuolet miespuolten kanssa, riettautta ja villiintymisestään saaneet itseensä sen palkan, mikä saada piti.
Evenzoo ook de mannen, loslatende de natuurlijke gewoonte der vrouw, zijn in hun lust ontstoken jegens elkander, daar mannen onder mannen schandelijkheid bedrijven en de verdiende vergelding hunner doling in zich zelven ontvangen.
de même aussi les hommes, au lieu d'user de la femme selon l'ordre de la nature, ont, dans leurs désirs, brûlé les uns pour les autres, ayant hommes avec hommes un commerce infâme, et recevant, dans une mutuelle dégradation, le juste salaire de leur égarement.
De même, les hommes, abandonnant la fonction naturelle de la femme, se sont enflammés dans leur convoitise les uns envers les autres, les hommes faisant ce qui est inconvenant avec les hommes, et recevant en eux-mêmes la peine due à leur erreur.
et les hommes aussi pareillement, laissant l’usage naturel de la femme, se sont embrasés dans leur convoitise l’un envers l’autre, commettant l’infamie, mâles avec mâles, et recevant en eux-mêmes la due récompense de leur égarement.
Et les hommes tout de même laissant l'usage naturel de la femme, se sont embrasés en leur convoitise l'un envers l'autre, commettant homme avec homme des choses infâmes, et recevant en eux-mêmes la récompense de leur erreur, telle qu'il fallait.
Et pareillement les hommes, l’usage naturel de la femme abandonné, ont brûlé de désirs l’un pour l’autre, l’homme commettant l’infamie avec l’homme, et recevant ainsi en eux-mêmes la récompense qui était due à leur égarement.
et de même les hommes, abandonnant l’usage naturel de la femme, se sont enflammés dans leurs désirs les uns pour les autres, commettant homme avec homme des choses infâmes, et recevant en eux-mêmes le salaire que méritait leur égarement.
de même aussi les hommes, au lieu d’user de la femme selon l’ordre de la nature, ont, dans leurs désirs, brûlé les uns pour les autres, ayant hommes avec hommes un commerce infâme, et recevant, dans une mutuelle dégradation, le juste salaire de leur égarement.
de même aussi les hommes, laissant l'usage naturel de la femme, ont, dans leurs désirs, brûlé les uns pour les autres, commettant hommes avec hommes des choses infâmes, et ont reçu en leurs personnes le juste salaire de leur égarement.
De même aussi, les hommes, laissant l'usage naturel de la femme, ont été embrasés dans leur convoitise les uns pour les autres, commettant homme avec homme des choses infâmes, et recevant en eux-mêmes la récompense qui était due à leur égarement.
et de l'autre, les hommes, ayant aussi abandonné l'usage naturel de la femme, se sont enflammés dans leur passion les uns pour les autres en perpétrant l'infamie d'hommes à hommes et recevant en eux-mêmes la rétribution qui était due à leur égarement.
les hommes de même ont abandonné leurs relations naturelles avec la femme, se sont pris de passions furieuses les uns pour les autres, ont commis entre hommes des infamies et ont reçu en leurs personnes le salaire que mérite leur égarement;
De même aussi, les hommes, laissant l'usage naturel de la femme, se sont enflammés dans leurs désirs les uns pour les autres, commettant, homme avec homme, des infamies, et recevant en eux-mêmes le salaire dû à leur égarement.
Hessaththoka attuma asay bees bessiza macasatara zin7anaas bessishin addey addera zin7anaas amon xuugetidi macasatara zin7iza mala addery addera zin7idi pala miishshi oothida. Heytanti berka ba oothida iitta oothozas bessiza qixaate ba bolla ehida.
Ebenso haben die Männer den natürlichen Verkehr mit dem Weib aufgegeben und sind in ihrer Begierde gegeneinander entbrannt: Männer haben mit Männern Unzucht getrieben und die gebührende Strafe für ihre Verirrung an ihrem eigenen Leib empfangen.
Und ähnlich gaben auch die Männer den natürlichen Verkehr mit dem Weibe auf und entbrannten gegeneinander in ihrer wilden Gier, und Männer taten so die größten Schändlichkeiten aneinander. Dafür empfingen sie an ihrem eigenen Leib auch die Strafe, wie es sich für ihre Verirrungen geziemte.
als auch gleicherweise die Männer, [W. Männlichen; so auch weiter in diesem Verse] den natürlichen Gebrauch des Weibes verlassend, in ihrer Wollust zueinander entbrannt sind, indem sie Männer mit Männern Schande trieben und den gebührenden Lohn ihrer Verirrung an sich selbst empfingen.
als auch gleicherweise die Männer, den natürlichen Gebrauch des Weibes verlassend, in ihrer Wollust zueinander entbrannt sind, indem sie Männer mit Männern Schande trieben und den gebührenden Lohn ihrer Verirrung an sich selbst empfingen.
als auch die Männer haben den natürlichen Umgang mit dem Weibe aufgegeben und sind in wilder Begierde aneinander geraten Mann an Mann in schamlosem Thun. So haben sie den gebührenden Lohn ihrer Verirrung an sich selbst ertragen.
Desselbigengleichen auch die Männer haben verlassen den natürlichen Brauch des Weibes und sind aneinander erhitzet in ihren Lüsten, und haben Mann mit Mann Schande gewirket und den Lohn ihres Irrtums (wie es denn sein sollte) an sich selbst empfangen.
desgleichen auch die Männer haben verlassen den natürlichen Brauch des Weibes und sind aneinander erhitzt in ihren Lüsten und haben Mann mit Mann Schande getrieben und den Lohn ihres Irrtums (wie es denn sein sollte) an sich selbst empfangen.
und ebenso haben auch die Männer den natürlichen Verkehr mit der Frau aufgegeben und sind in ihrer wilden Gier zueinander entbrannt, so daß sie, Männer mit Männern, die Schamlosigkeit verübten, aber auch die gebührende Strafe für ihre Verirrung an sich selbst empfingen.
gleicherweise haben auch die Männer den natürlichen Verkehr mit der Frau verlassen und sind gegeneinander entbrannt in ihrer Begierde und haben Mann mit Mann Schande getrieben und den verdienten Lohn ihrer Verirrung an sich selbst empfangen.
Desgleichen auch die Männer den natürlichen Umgang mit dem Weibe verließen und in geiler Lust gegeneinander entbrannten, und Männer mit Männern schändliche Unzucht trieben, und den verdienten Lohn ihres Irrwahns, wie es denn sein sollte, an sich selbst empfingen.
O nao arũme o ũndũ ũmwe nĩmatiganĩirie mũtugo wao ũrĩa wa ndũire na andũ-a-nja, magaakanagwo nĩ merirĩria mooru ma kwĩriranĩria o ene. Arũme magĩĩka ciĩko cia ũra-thoni na arũme arĩa angĩ, nao nĩmegwatĩire thĩinĩ wa mĩĩrĩ yao ene iherithia rĩrĩa rĩmagĩrĩire nĩ ũndũ wa waganu ũcio wao.
Hessadakka, addeti bantaw bessiya maccasara gaytethi aggidi, addey addera gayttidosona. Addeti issoy issuwara amon xuugettidi, borssobaa oothidosona. Bantta oothida balaas bessiya pirddaa ekkidosona.
Bi jaba moko ŋa U TIENU n bili ke ban ya taagi leni bi puoba maama. bi gbanandi fiima co nani mi fantama yeni jatoaba po, ki teni ke bi cagini leni jatoaba. Lani wani bi baadi bani bi ba ya panpaani n dagidi bi yaadima po.
Bi jaba moko, lani n yeni, bi ŋa ban tagi o pua yaali ya po, ki fiindi bi gbanu, ki ŋua b jalieba ki cagni bi yula ki fiagdi bi bá. Bi ba baa bi gaadyema ń dagdi yeni ya pani.
ομοιως τε και οι αρρενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
ομοίως δε και οι άνδρες, αφήσαντες την φυσικήν χρήσιν της γυναικός, εξεκαύθησαν εις την επιθυμίαν αυτών προς αλλήλους, πράττοντες την ασχημοσύνην άρσενες εις άρσενας και απολαμβάνοντες εις εαυτούς την πρέπουσαν αντιμισθίαν της πλάνης αυτών.
ομοιως δε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
ομοιωσ τε και οι αρρενεσ αφεντεσ την φυσικην χρησιν τησ θηλειασ εξεκαυθησαν εν τη ορεξει αυτων εισ αλληλουσ αρσενεσ εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει τησ πλανησ αυτων εν εαυτοισ απολαμβανοντεσ
ὁμοίως δὲ καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσι τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ⸀ἑαυτοῖςἀπολαμβάνοντες.
ομοιως τε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν, ἐν ἑαυτοῖς ἀπολαμβάνοντες.
ομοιως τε και οι αρρενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
ὁμοίως τε καὶ οἱ ἄρρενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσι τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
ομοιως τε και οι {VAR1: αρρενες } {VAR2: αρσενες } αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
ὁμοίως τε καὶ οἱ ἄρσενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσι τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
ομοιως τε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
ομοιως τε και οι αρρενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
ομοιως τε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
ομοιως και οι αρρενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες
ὁμοίως τε καὶ οἱ ἄρρενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρρενες ἐν ἄρρεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
ଙ୍ଗିର୍ବଏଇଂ ଡିଗ୍ ନିଜର୍ କୁନେଃଡ଼େ ଏତେ ମାଡୁଲେଗ୍ଚେ ମେଇଂମେଇଂ ବିତ୍ରେ ଦଦ୍ୟା କାମ୍ଅରିଆ ଲଃ ଡିଂଆର୍କେ, ଙ୍ଗିରେଇଂ ମେଇଂମେଇଂ ଏତେ ଦଦ୍ୟା କାମ୍ ଡିଙ୍ଗ୍ଆର୍ଡିଙ୍ଗ୍କେ ବାରି ଇଡ଼ିଙ୍ଗ୍ ଦଦ୍ୟା କାମ୍ ନ୍ସା ଡଣ୍ଡ୍ ବାଆର୍ଡିଙ୍ଗ୍କେ ।
અને તે રીતે, પુરુષો પણ સ્ત્રીઓ સાથેનો સ્વાભાવિક વ્યવહાર છોડીને તેઓની દુષ્ટ ઇચ્છાઓમાં એકબીજાની સાથે લાલસામાં લપટાયા, એટલે પુરુષોએ પુરુષો સાથે અઘટિત વ્યવહાર કર્યો અને તેઓ પોતાની ભૂલની યોગ્ય શિક્ષા પોતાનામાં પામ્યા.
Se konsa tou, gason derefize sèvi ak fanm jan sa te dwe fèt. Yo pran dife yonn pou lòt: gason fè malpwòpte ak gason parèy yo. Yo pèdi tèt yo nèt. Men tou, yo resevwa nan kò yo penisyon yo merite a.
Epi menm jan mesye yo te abandone fonksyon natirèl fanm nan pou vin boule nan dezi anvè youn pou lòt; gason avèk gason k ap fè zak malpwòp e k ap resevwa nan pwòp kò pa yo pinisyon yo merite pou erè yo a.
उस्से तरियां ए लुगाईयाँ कै गेल्या प्राकृतिक संभोग नै छोड़कै माणस दुसरे माणस कै खात्तर आप्पस म्ह कामुकता म्ह जळण लाग्गे, अर माणस का माणस कै गेल्या बेशर्मी के काम करणा उनके उप्पर दण्ड लेकै आये।
Haka ma maza suka bar al’adar kwana da mata suka tunzura cikin sha’awar kwana da juna, abin da ba daidai ba bisa ga halitta. Maza suka aikata rashin kunya da waɗansu maza, suka jawo wa kansu sakamako daidai da bauɗewarsu.
Mazajensu ma suka sauya ka'idar jima'i tsakanin mace da miji zuwa namiji da namiji suna yin aikin lalata. Maza su na kwana da maza suna aikata aikin ban kyama, suna kuwa girbe sakamakon aiknsu na ban kyama.
Pela no hoi na kane, i haalele ai i ka aoao maoli o ka wahine, a ua wela i ke kuko hewa i kekahi i kekahi; na kane me na kane, e hana ana i ka mea hilahila, a e loaa ana iloko o lakou ka uka pono no ko lakou lalau ana.
| גם הגברים סטו מהיחסים הנורמאליים והטבעיים וקיימו יחסים בלתי טבעיים עם גברים אחרים. כתוצאה מכך הם נענשו בתוך עצמם בעונש המגיע להם. |
| וכן גם הזכרים עזבו את תשמיש האשה כדרכה ויחמו זה בזה בתשוקתם ויעשו תועבה זכר עם זכר ויקחו שכר משובתם הראוי להם בעצם גופם׃ |
वैसे ही पुरुष भी स्त्रियों के साथ स्वाभाविक व्यवहार छोड़कर आपस में कामातुर होकर जलने लगे, और पुरुषों ने पुरुषों के साथ निर्लज्ज काम करके अपने भ्रम का ठीक फल पाया।
इसी प्रकार स्त्रियों के साथ प्राकृतिक यौनाचार को छोड़कर पुरुष अन्य पुरुष के लिए कामाग्नि में जलने लगे. पुरुष, पुरुष के साथ ही निर्लज्ज व्यवहार करने लगे, जिसके फलस्वरूप उन्हें अपने ही शरीर में अपनी अपंगता का दुष्परिणाम प्राप्त हुआ.
Hasonlóképen a férfiak is elhagyták az asszonyokkal való természetes érintkezést, egymás iránt gerjedtek fel bujaságukban, férfiak férfiakkal fajtalankodtak. El is vették önmagukban tévelygésük méltó büntetését.
Hasonlóképen a férfiak is elhagyván az asszonynéppel való természetes élést, egymásra gerjedtek bujaságukban, férfiak férfiakkal fertelmeskedvén, és az ő tévelygésöknek méltó jutalmát elvevén önmagokban.
Sama er að segja um karlmennina. Í stað þess að hafa eðlileg mök við konurnar, brenna þeir af girnd hver til annars og lifa í skömm hver með öðrum. Af þessu hafa þeir uppskorið þá bölvun sem þeir eiga sannarlega skilið.
Ọzọkwa, kama ha na ndị inyom inwe mmekọrịta; ndị ikom ha họọrọ ka ha na ndị ikom ibe ha na-enwe ụdị mmekọrịta nke ha na ndị inyom kwesiri inwe. Nwoke na-edinakwuru nwoke ibe ya. Nʼụzọ dị otu a, ha natakwara ntaramahụhụ kwesiri ha nʼihi ihe ọjọọ ndị a ha na-eme.
Kasta met, pinanawan met dagiti lallaki ti gagangay a pakaaramatanda kadagiti babbai ket sineggedanda dagiti kinaderrepda iti maysa ken maysa. Dagitoy dagiti lallaki a nangaramid iti saan nga umno kadagiti padada a lallaki, ken nangawat ti rumbeng a dusa kadagiti pannakaiyaw-awanda iti gagangay a nakaiparsuaanda.
Lelaki pun begitu juga; mereka tidak lagi secara wajar mengadakan hubungan dengan wanita, melainkan berahi terhadap sesama lelaki. Laki-laki melakukan perbuatan yang memalukan terhadap sesama laki-laki, sehingga mereka menerima pembalasan yang setimpal dengan perbuatan mereka yang jahat itu.
dengan cara yang sama demikian juga para suami meninggalkan persetubuhan yang wajar dengan istri-istri mereka dan menjadi birahi terhadap sesamanya. Mereka melakukan perbuatan yang tidak senonoh terhadap satu sama lain, dan sebagai hasilnya mereka harus menderita akibat perbuatan mereka yang menjijikkan.
Demikian juga suami-suami meninggalkan persetubuhan yang wajar dengan isteri mereka dan menyala-nyala dalam berahi mereka seorang terhadap yang lain, sehingga mereka melakukan kemesuman, laki-laki dengan laki-laki, dan karena itu mereka menerima dalam diri mereka balasan yang setimpal untuk kesesatan mereka.
Begitu juga dengan laki-laki. Mereka mulai bosan pada persetubuhan yang wajar dengan perempuan, dan ingin melakukan hal yang memalukan, yakni bersetubuh dengan sesama laki-laki. Karena itu, mereka menerima hukuman Allah dalam diri mereka sesuai dengan cara hidup mereka yang memalukan itu.
Ingi niitunja nienso ikapiula uitumili kuasungu ao, akapatwa ninsula nimbi ya itunja kua itunja nisinga inonee hangi Tunda akaapa ulamula nua ubi wao.
E simigliantemente i maschi, lasciato l'uso natural della femmina, si sono accesi nella lor libidine gli uni inverso gli altri, commettendo maschi con maschi la disonestà, ricevendo in loro stessi il pagamento del loro errore qual si conveniva.
Egualmente anche gli uomini, lasciando il rapporto naturale con la donna, si sono accesi di passione gli uni per gli altri, commettendo atti ignominiosi uomini con uomini, ricevendo così in se stessi la punizione che s'addiceva al loro traviamento.
e similmente anche i maschi, lasciando l’uso naturale della donna, si sono infiammati nella loro libidine gli uni per gli altri, commettendo uomini con uomini cose turpi, e ricevendo in loro stessi la condegna mercede del proprio traviamento.
A hana ruma wa ceki umusa nan ane, wa kuri umusa nan ahana aruma, ane nan ahana aruma wa wuzi imum idira umu eh, wa hunguko ace aweme uceki una uhuma.
男もまた同じく女の順性の用を棄てて互に情 慾を熾し、男と男と恥づることを行ひて、その迷に値すべき報を己が身に受けたり。
男もまた同じように女との自然の関係を捨てて、互にその情欲の炎を燃やし、男は男に対して恥ずべきことをなし、そしてその乱行の当然の報いを、身に受けたのである。
同じように、男も、女の自然な用を捨てて男どうしで情欲に燃え、男が男と恥ずべきことを行なうようになり、こうしてその誤りに対する当然の報いを自分の身に受けているのです。
男も亦同じく女の自然の用を棄てて互に私慾を燃やし、男と男と恥づべき事を為して其迷に値せる報を己が身に受けたり。
ଆରି, ଓବ୍ବାମରଞ୍ଜି ନିୟ୍ ଏତ୍ତେଗନ୍ ଆ ଡୁକ୍ରିଞ୍ଜି ସରିନ୍ ଏର୍ଡକୋନେନ୍, ଆନିଞ୍ଜିଡମ୍ ଆଇସ୍ସୁମଞ୍ଜି ବାତ୍ତେ ଓବ୍ବାମରନ୍ ଡ ଓବ୍ବାମରନ୍ ଗରନ୍ରୟ୍ଡାନ୍ ଆ କାବ୍ବାଡ଼ାଜି ଲୁମେଞ୍ଜି, ତିଆସନ୍ ଆନିଞ୍ଜି ଗରନ୍ରୟ୍ଡାନ୍ ଆ କାବ୍ବାଡ଼ାଜି ଆ ପନବ୍ରଡ୍ ଞାଙେଞ୍ଜି ।
Xuqujeꞌ ri achyabꞌ xkitzaq ubꞌanik ri riqoj ibꞌ rukꞌ ri ixoq, are xkichapleꞌj ubꞌanik mak achyabꞌ kukꞌ kech taq achyabꞌ xkibꞌan ri kꞌixibꞌal ubꞌanik, xuqujeꞌ xkikꞌamawaꞌj pa ke wi ri qꞌatoj tzij ri taqal chike.
Anahukna hu'za venene'mo'za a'nene veazana hugazanagi, netre'za, venenemo'za zamagra zamagra monkozama hu'zanku tusiza huno zamavenesige'za, zamagaze hu avu'avaza zamagra zamagra nehaze. Ana kumima hazazamofo, mizama'a zamagra'a zamata enerize.
ಅದರಂತೆ ಗಂಡಸರು ಸಹ ಸ್ವಾಭಾವಿಕವಾದ ಸ್ತ್ರೀಭೋಗವನ್ನು ಬಿಟ್ಟು ಒಬ್ಬರೊಂದಿಗೊಬ್ಬರು ಕಾಮಾತುರದಿಂದ ತಾಪಗೊಂಡರು. ಗಂಡಸರ ಸಂಗಡ ಗಂಡಸರು ಕೇವಲ ಅವಲಕ್ಷಣ ಕೃತ್ಯಗಳನ್ನು ನಡೆಸಿ ತಮ್ಮ ತಪ್ಪಿಗೆ ತಕ್ಕ ದಂಡನೆಯನ್ನು ಹೊಂದುವವರಾದರು.
ಅದರಂತೆ ಪುರುಷರು ಸಹ ಸ್ವಾಭಾವಿಕವಾದ ಸ್ತ್ರೀಸಂಗವನ್ನು ತೊರೆದು ತಮ್ಮತಮ್ಮಲಿಯೇ ಕಾಮೋದ್ರೇಕಗೊಂಡರು; ಸಲಿಂಗಕಾಮಿಗಳಾದರು; ಲಜ್ಜಾಹೀನರಾಗಿ ವರ್ತಿಸಿದರು; ತಮ್ಮ ದುರ್ನಡತೆಗೆ ತಕ್ಕ ಶಿಕ್ಷೆಯನ್ನು ತಮ್ಮ ಮೇಲೆ ಬರಮಾಡಿಕೊಂಡರು.
Nolwo kutyo na Bhalume one nibhasiga ebhikolwa bhwyebhwe bhyo bhusimuka kubhagasi nibhanambalilana abhene kwa bhene. Bhanu bhaliga bhalume abho bhakolele na bhalume bhejabho ganu gateile, nabho bhalamie intambala inu yalinga iiyile mu bhunyamuke bhwyebhwe.
Vulevule, avagosi vakhanchilekha imbombo nchao ncha khatali khuvehe vavo nu khuva nu vuligu khuvene vavo. Ava vagosi khuva gosi ewavombaga inchi sancho nogelanile, valikhutole ulukoto khumbombo nchavo.
Hali mabhu bhadosi ni bhene kabhele bhalekili matumizi gha bhene gha asili kwa bhadala ni kujha ni tamaa dhidi jha bhene Abha bhajhele bhagosi ambabho bhabhombibhu ni bhagosi bhajhine ghaghilondeka lepi, ni ambabho bhapokili adhabu jhajhiondeghe bhukonyofu bhwa bhene.
이와 같이 남자들도 순리대로 여인 쓰기를 버리고 서로 향하여 음욕이 불 일듯 하매 남자가 남자로 더불어 부끄러운 일을 행하여 저희의 그릇됨에 상당한 보응을 그 자신에 받았느니라
이와 같이 남자들도 순리대로 여인 쓰기를 버리고 서로 향하여 음욕이 불 일듯하매 남자가 남자로 더불어 부끄러운 일을 행하여 저희의 그릇됨에 상당한 보응을 그 자신에 받았느니라
In lumah sacna, mukul uh oayapa wanginla kena lalos nu ke mutan, ac arulana upa nunak in kosro lalos yurin mukul nu sin mukul. Elos oru mwe akmwekin yurin sie sin sie, ouinge elos sifacna eis in elos kaiyuk ma fal nu selos ke sripen orekma koluk lalos.
Cho mukwa uwo, va kwame va siya mulawo wavo ku vanakazi nikuhya mwi ntakazo zavo kuhamwina. Ava va kwame vava pangi zintu isali njizona ni vamwi va kwame, mi vava amuheli mupuzo wavo kuzivavapangi.
| پیاوانیش وازیان هێنا لە جووتبوونی سروشتی لەگەڵ ژنانیان و گڕیان گرت لە هەوەس بۆ یەکتری. پیاو لەگەڵ پیاو بەدڕەوشتی دەکرد، جا سزای تەواوی خراپبوونیان لە خۆیاندا وەرگرت. |
ଏଲେକିହିଁଏ ଆ଼ବାୟାଁ ଜିକେଏ ଜାହାରା ଡକ୍ରି ତଲେ କୂଡ଼ାଆନା ଜାହା ଜାହାରା ବିତ୍ରା ଲାଗେଏତି କାମା କିତେରି । ଆ଼ବା ଆ଼ବାୟାଁ ତଲେ ଲାଜା ଆ଼ନି କାମା କିତେରି, ଏ଼ଦାଆଁତାକି ଏ଼ୱାରି ଲାଗେଏ କାମାତି ଡଣ୍ତ ବେଟା ଆ଼ହିମାନେରି ।
Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
similiter autem et masculi relicto naturali usu feminae exarserunt in desideriis suis in invicem masculi in masculos turpitudinem operantes et mercedem quam oportuit erroris sui in semet ipsis recipientes
Similiter autem et masculi, relicto naturali usu feminae, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
Tāpat arīdzan tie vīrieši ir atstājuši to sadzīvi ar sievieti, kas pēc dabas, un savā kārībā cits uz citu iekarsušies, un vīrieši ar vīriešiem bezkaunību dzinuši un savas nomaldīšanās pienākamo algu pie sev pašiem dabūjuši.
Ndenge moko mpe mpo na mibali: batikaki kosangisa nzoto na basi, batondisamaki na posa ya kosangisa nzoto na baninga na bango mibali; basalaki makambo ya soni, mibali na mibali, mpe bazwaki kati na bango moko lifuti oyo ekokaki na libunga na bango.
वसोच आदमी भी बाईयों को संग स्वाभाविक व्यवहार छोड़ क आपस म कामातुर होय क जलन लग्यो, अऊर आदमियों न आदमियों को संग निर्लज काम कर क् अपनो भ्रम को ठीक फर पायो।
Abasajja nabo baalekayo okwegatta ne bakazi baabwe mu ngeri ey’obuzaaliranwa, ne bajjuzibwa obukaba ne beegatta ne basajja bannaabwe. N’ekyava mu bikolwa ebyo eby’obugwagwa, kwe kusasulibwa empeera esaanira okwonoona kwabwe.
तिंयाँ ई मर्द बी जवाणसा साथे कुदरती मेलजोल छाडी की आपू बीचे कामातुर ऊई की जल़ने लगे और मर्दे, मर्दा साथे बेशर्म काम करी की आपू पाँदे बुरे कामा री सजा रा ठीक फल पाया।
ary tahaka izany koa ny lehilahy, fa namela ny fanao amin’ ny vehivavy izy ka maimay tamin’ ny fifampilany samy lehilahy nifanao izay mahamenatra, dia nandray tao amin’ ny tenany ny valiny izay tokony ho azy noho ny fiviliany.
naho ado’ o lahilahio ty fiolorañe vantañe aman’ ampela hiforehetse hifampipay; ie manao haloloañe aman-dahilahy ty lahilahy, vaho rambese’e am-batañe ty toly mañeva o hakeo’eo.
അതുപോലെ തന്നെ പുരുഷന്മാരും സ്വാഭാവികസ്ത്രീഭോഗം വിട്ടു അന്യോന്യം കാമം ജ്വലിച്ചു ആണോട് ആൺ അവലക്ഷണമായത് പ്രവർത്തിച്ചു. ഇങ്ങനെ അവർക്ക് തങ്ങളുടെ വക്രതയ്ക്കു യോഗ്യമായ ശിക്ഷ തങ്ങളിൽ തന്നേ ലഭിച്ചു.
അവ്വണ്ണം പുരുഷന്മാരും സ്വാഭാവികസ്ത്രീഭോഗം വിട്ടു അന്യോന്യം കാമം ജ്വലിച്ചു ആണോടു ആൺ അവലക്ഷണമായതു പ്രവൎത്തിച്ചു. ഇങ്ങനെ അവർ തങ്ങളുടെ വിഭ്രമത്തിന്നു യോഗ്യമായ പ്രതിഫലം തങ്ങളിൽ തന്നേ പ്രാപിച്ചു.
അതുപോലെതന്നെ, സ്ത്രീകളുമായുള്ള സ്വാഭാവിക ലൈംഗികവേഴ്ച ഉപേക്ഷിച്ച് പുരുഷന്മാർ വിഷയാസക്തി മൂത്ത് പരസ്പരം ഹീനകൃത്യങ്ങളിൽ മുഴുകി; അവരുടെ പ്രകൃതിവിരുദ്ധ പ്രവൃത്തികൾക്ക് അർഹമായ പ്രതിഫലം അവരുടെ ശരീരത്തിൽ പ്രാപിക്കുകയും ചെയ്തു.
Matou adugumna nupasingnasu nupisingga mahousagi oiba yumbanbagi mari thamba adu thadokle, aduga amana amagi maphamda makhoigi apamba aduna meigumna chakle. Nupasingna makhoi amaga amaga achoppa thabak touminnare aduna maram oiduna makhoina touba aranba adugi phangpham thokpa cheirak adu phangle.
आणि तसेच पुरुषांनीही स्त्रियांचा नैसर्गिक उपभोग सोडून ते आपल्या वासनांत एकमेकांविषयी कामसंतप्त होऊन पुरुषांनी पुरुषांशी अयोग्य कर्म केले आणि त्यांनी आपल्या संभ्रमाचे योग्य प्रतिफळ आपल्याठायी भोगले.
ଏନ୍ଲେକାଗି କଡ଼ାକହଗି ଆକଆଃ ଆପ୍ନାଃ କୁଡ଼ିକଲଃ ହଡ଼୍ମରାଃ କାମି ବାଗିକେଦ୍ତେ କଡ଼ା କଡ଼ାକଲଃ ହଡ଼୍ମରାଃ କାମିକ କାମିତାନା । କଡ଼ାକ ଆକ ଆକଗି ଗିହୁଗାନ୍ କାମିକ କାମିତାନା, ଆଡଃ ଏତ୍କାନ୍ କାମି ହରାତେ ଆକ ଆକଗି ଆକଆଃ ନାଙ୍ଗ୍ ସାଜାଇକ ଆଉୱେତାନା ।
Nneyo peyo, na bhanabhalume gubhaleshilenje kwaalokolilanga ashaakongo bhabhonji, nilokolilana ashaayenenji. Bhanabhalume gubhatendilenje indu ya nyata, gubhaishemelenje ukumu ashaayenenji, kwa ligongo lya itendi yabhonji yangali ya mmbone.
ထိုနည်းတူစွာယောကျာ်းတို့သည်လည်း မိန်းမ များနှင့်ဋ္ဌမ္မတာထုံးစံအတိုင်းဆက်ဆံမှုကို မပြုဘဲ ယောကျာ်းအချင်းချင်းရာဂမီးတောက် လောင်လျက်ရှိကြ၏။ ယောကျာ်းတို့သည်အချင်း ချင်းအားရှက်ကြောက်ဖွယ်သောအမှုတို့ကိုပြု ကြသဖြင့် မိမိတို့ဆိုးညစ်သောအကျင့် အတွက်ထိုက်သင့်သည့်အပြစ်ဒဏ်ကိုခံရ ကြ၏။
ထိုအတူ၊ ယောက်ျားတို့သည်လည်း မိန်းမနှင့် ဆက်ဆံခြင်း ပကတိထုံးစံကိုစွန့်၍ အချင်းချင်းကိလေ သာစိတ်ပူလောင်သဖြင့်၊ ရှက်ကြောက်ဘွယ်သောအမှုကို ယောက်ျားချင်းပြုလျက်၊ မိမိတို့ မှားယွင်းခြင်းနှင့် အလျောက် မိမိတို့အပြစ်ဒဏ်ကို ခံရကြ၏။
ထိုအတူ ၊ ယောက်ျား တို့သည်လည်း မိန်းမ နှင့် ဆက်ဆံ ခြင်းပကတိ ထုံးစံကိုစွန့် ၍ အချင်းချင်း ကိလေသာ စိတ်ပူလောင် သဖြင့်၊ ရှက်ကြောက် ဘွယ်သောအမှုကို ယောက်ျား ချင်း ပြု လျက် ၊ မိမိ တို့ မှားယွင်း ခြင်းနှင့် အလျောက် မိမိ တို့အပြစ် ဒဏ်ကို ခံရ ကြ၏။
Me nga tane ano, whakarerea ake e ratou te tikanga maori ki te wahine, ano he ahi te kanga o to ratou hiahia ki a ratou ano; nga tane ki nga tane, mahi ai i te mea whakama, me te whiwhi ano ki te utu e rite ana mo to ratou ngaunga ketanga.
Etu nisena, mota khan bhi taikhan laga maiki khan logot ki niyom koribo lage etu nohoikena, dusra mota khan logote niyom te nathaka letera kaam kori ase, aru taikhan nijor etu letera kaam kora laga saja paise.
Erah likhiikkhiik miwah loong ah banlam doh bah minuh damdoh khoopiinjih angta rah ah thiinhaat ano miwah damdam di we luungla likhiik ih muungtuung rumla. Miwah loong ah erakriijih nengneng muungtuungla, erah thoidi neng thetre thaang chamchojih angta rah nengneng ih jam rumha.
Ngokufanayo abesilisa labo badela ukuphathana kwemvelo labesifazane batshiseka ngokukhanukana. Abesilisa benza izenzo ezilihlazo lamanye amadoda, bazilethela isijeziso esifanele ukuxhwala kwabo.
langokunjalo labesilisa bayekela ukwenza kwemvelo kowesifazana, batsha ngokukhanukana kwabo, abesilisa labesilisa benza okulihlazo, bemukeliswa phakathi kwabo umvuzo ofanele ukuduha kwabo.
Nagembe kaie, alalume nembe bagalei matumizi gabe ga zamani kwa alwawa na ngalambu kwa na bene kwa bene. Habaa babile analome babapate na alalome ayabe ambayo gabile Lili na boobapejyilwe azabu yayastaili-lii oba kwabe.
त्यसै गरी, पुरुषहरूले पनि स्त्रीहरूसँगको स्वाभाविक कार्यलाई छोडे, र एक-अर्काप्रतिको कामुकताले जले । पुरुषहरूसँग अश्लील कार्य गर्ने र तिनीहरूका भ्रष्टताअनुसारको दण्ड पाउने पुरुषहरू यिनीहरू नै थिए ।
Na vagosi mewawa, valekili kugona na vadala ngati cheyiganikiwa, badala yaki vinogelana vene kwa vene. Vagosi kwa vagosi vikitilana mambu ga soni, ndava yeniyo vakujiletela vene kuhamuliwa kwa uhakau wavi wevahengili.
og på samme vis forlot også mennene den naturlige bruk av kvinnen og brente i sin lyst efter hverandre, så at menn drev skjenselsverk med menn, og fikk på sig selv det vvederlag for sin forvillelse som rett var.
Mennene sluttet å ha naturlige seksuelle forhold til kvinner og begynte å bli tent av begjær til hverandre, slik at de utførte skammelige handlinger med andre menn. På denne måten ble de selv årsaken til den rettferdige straffen de fikk for sin ondskap.
og like eins gjekk mennerne og burt frå det naturlege bruket av kvinna og kveiktest upp i lyst til kvarandre, so menner dreiv skjemdarverk med menner, og fekk på seg sjølve det vederlag for si villferd som rett var.
ପୁଣି, ସେହିପରି ପୁରୁଷମାନେ ମଧ୍ୟ ସ୍ୱାଭାବିକ ସ୍ତ୍ରୀସଙ୍ଗ ପରିତ୍ୟାଗ କରି ପରସ୍ପର ଆପଣା ଆପଣା କାମନାରେ ଦଗ୍ଧ ହେଲେ, ପୁରୁଷ ସହିତ ପୁରୁଷ କୁତ୍ସିତ କର୍ମ କଲେ, ପୁଣି, ଆପଣା ଆପଣାଠାରେ ନିଜ ନିଜ ଭ୍ରଷ୍ଟତାର ସମୁଚିତ ପ୍ରତିଫଳ ପାଇଲେ।
Warri dhiiraas akkasuma karaa ittiin fedhii fooniitiif dubartoota wajjin wal bira gaʼan isa uumamaan kennameef dhiisanii kajeellaa walii isaaniitiin gubatan. Warri dhiiraa, dhiira biraa wajjin gocha jibbisiisaa raawwatan; dogoggora isaanii kanaafis adaba isaaniif malu ofuma isaaniitiin fudhatan.
ਇਸੇ ਤਰ੍ਹਾਂ ਮਰਦ ਵੀ ਔਰਤਾਂ ਨਾਲ ਸੁਭਾਵਕ ਕੰਮ ਛੱਡ ਕੇ ਆਪੋ ਵਿੱਚੀ ਆਪਣੀ ਕਾਮਨਾਂ ਵਿੱਚ ਸੜ ਗਏ, ਮਰਦਾਂ ਨੇ ਮਰਦਾਂ ਦੇ ਨਾਲ ਸ਼ਰਮਨਾਕ ਕੰਮ ਕੀਤੇ ਅਤੇ ਆਪਣੇ ਆਪ ਵਿੱਚ ਆਪਣੀ ਭੁੱਲ ਦੇ ਯੋਗ ਫਲ ਭੋਗਿਆ।
ଆଣ୍ଡ୍ରାହିମ୍ଣାଂ ପା ମାନ୍ତିଙ୍ଗ୍ କଗ୍ଲେ ଲାହାଂ ସାରି ଆୱାଦାଂ ପାତି ବାନ୍ୟା କାମାୟ୍ତ ହଣାରା । ଆଣ୍ଡ୍ରାଙ୍ଗ୍ ହାରି ଗିଣ୍ ବେବାର୍ କିନାରା ଆରି ଇନାକାକି ବାନ୍ୟା କାମାୟ୍ କାଜିଂ ଡାଣ୍ଡ୍ ପାୟାନାରା ।
| و همچنین مردان هم استعمال طبیعی زنان را ترک کرده، از شهوات خود با یکدیگرسوختند. مرد با مرد مرتکب اعمال زشت شده، عقوبت سزاوار تقصیر خود را در خود یافتند. |
| به همین شکل، مردان نیز روابط طبیعی با زنها را رها کردند، و در آتش شهوت نسبت به یکدیگر سوختند. مردان با مردان مرتکب اعمال شرمآور شدند، و در وجود خود، به سزای اعمال خود رسیدند. |
Ntambu iraayi na wapalu, waleka kuliwona na wadala, waligonjeka weni kwa weni na walitenderana vitwatira vya soni, su malawiranu gakuwi walijegera weni azabu yayilawirana kwa vitendu vyawu vidoda vyawavitenda.
Pil dueta ol akan liki sang iran li, ap kalel nan pung arail; ol asada ol, me so kon, ap pein kapokala nan war arail mangidi en ar wiawia kan.
Pil dueta ol akan liki jan iran li, ap kalel nan pun arail; ol ajada ol, me jo kon, ap pein kapokala nan war arail manidi en ar wiawia kan.
Także i mężczyźni opuściwszy przyrodzone używanie niewiasty, zapalili się w swej pożądliwości jedni ku drugim, mężczyzna z mężczyzną hańbę płodząc, a nagrodę należącą błędowi swemu na się biorąc.
Podobnie mężczyźni, odrzucili normalne współżycie z kobietami i zaczęli pragnąć siebie nawzajem, grzesząc z innymi mężczyznami i ponosząc na sobie samych karę, na jaką zasłużyli.
Także mężczyźni, opuściwszy naturalne współżycie z kobietą, zapałali w swej pożądliwości jedni ku drugim, mężczyzna z mężczyzną, popełniając haniebne czyny i ponosząc na sobie samych należną za swój błąd zapłatę.
e também, de semelhante maneira, os machos abandonaram o hábito [sexual] natural com a mulher, e acenderam sua sensualidade uns com os outros, homens com homens, praticando indecência, e recebendo em si mesmos a devida retribuição pelo seu erro.
E, similhantemente, tambem os varões, deixando o uso natural da mulher, se inflammaram em sua sensualidade uns para com os outros, varão com varão, commettendo torpeza e recebendo em si mesmos a recompensa que convinha ao seu erro.
E, semelhantemente, também os varões, deixando o uso natural da mulher, se inflamaram em sua sensualidade uns para com os outros, varão com varão, cometendo torpeza e recebendo em si mesmos a recompensa que convinha ao seu erro.
Semelhantemente, [muitos ]homens [não judeus ]deixaram de ter relações sexuais normais com as mulheres. Em vez disso eles sentiam o forte desejo de ter relações sexuais com outros homens. Eles cometeram também vergonhosos atos [homossexuais ]com outros homens. Como resultado, Deus os castigou com doenças bem merecidas no corpo, [pois eles pensavam ]erradamente [sobre Deus.]
E da mesma forma, os homens deixaram as relações naturais com as mulheres para se entregarem a paixões ardentes uns pelos outros. Os homens fizeram coisas indecentes uns com os outros e, como resultado, sofreram as consequências inevitáveis de suas perversões.
Da mesma forma também os homens, deixando a função natural da mulher, queimados em sua luxúria uns pelos outros, os homens fazendo o que é inadequado com os homens, e recebendo em si mesmos a devida penalidade de seu erro.
тот астфел, ши бэрбаций ау пэрэсит ынтребуинцаря фиряскэ а фемеий, с-ау апринс ын пофтеле лор уний пентру алций, ау сэвыршит парте бэрбэтяскэ ку парте бэрбэтяскэ лукрурь скырбоасе ши ау примит ын ей ыншишь плата кувенитэ пентру рэтэчиря лор.
La fel și bărbații, părăsind funcția naturală a femeii, s-au aprins în poftele lor unii față de alții, bărbații făcând ceea ce este nepotrivit cu bărbații și primind în ei înșiși pedeapsa cuvenită pentru greșeala lor.
Touꞌ ra o onaꞌ naa boe! Nda hii sungguꞌ ro sao nara sa, te sungguꞌ roꞌ a touꞌ ra! Nda mae rahine sa boe! Naa de ara hambu huhuku-dodꞌokiꞌ nandaa no tataon nara! Huu ara lao raꞌadꞌodꞌooꞌ mia dala ndoo-tetuꞌ a ena.
подобно и мужчины, оставив естественное употребление женского пола, разжигались похотью друг на друга, мужчины на мужчинах делая срам и получая в самих себе должное возмездие за свое заблуждение.
Bhope, alume nantele bhaleshile embumbelo ezyeshi kulilo hwa bhashe nabhene nyonyo zyabho bhene. Ebha bhali bhalume bhabha bhombile nalume amwabho gaseganaziwaga, na bhabha hambilila evisyo zyazya hanzilwe humbibhi zyabho.
An pasalngei khom nupang mang ngâi lam mâksanin, hurin an in en inlôma, pasal le pasal dikloi takin an lênga. An taksa ngeia an sietna man an man ani.
tathA puruSA api svAbhAvikayoSitsaGgamaM vihAya parasparaM kAmakRzAnunA dagdhAH santaH pumAMsaH puMbhiH sAkaM kukRtye samAsajya nijanijabhrAnteH samucitaM phalam alabhanta|
তথা পুৰুষা অপি স্ৱাভাৱিকযোষিৎসঙ্গমং ৱিহায পৰস্পৰং কামকৃশানুনা দগ্ধাঃ সন্তঃ পুমাংসঃ পুংভিঃ সাকং কুকৃত্যে সমাসজ্য নিজনিজভ্ৰান্তেঃ সমুচিতং ফলম্ অলভন্ত|
তথা পুরুষা অপি স্ৱাভাৱিকযোষিৎসঙ্গমং ৱিহায পরস্পরং কামকৃশানুনা দগ্ধাঃ সন্তঃ পুমাংসঃ পুংভিঃ সাকং কুকৃত্যে সমাসজ্য নিজনিজভ্রান্তেঃ সমুচিতং ফলম্ অলভন্ত|
တထာ ပုရုၐာ အပိ သွာဘာဝိကယောၐိတ္သင်္ဂမံ ဝိဟာယ ပရသ္ပရံ ကာမကၖၑာနုနာ ဒဂ္ဓား သန္တး ပုမာံသး ပုံဘိး သာကံ ကုကၖတျေ သမာသဇျ နိဇနိဇဘြာန္တေး သမုစိတံ ဖလမ် အလဘန္တ၊
tathA puruSA api svAbhAvikayOSitsaggamaM vihAya parasparaM kAmakRzAnunA dagdhAH santaH pumAMsaH puMbhiH sAkaM kukRtyE samAsajya nijanijabhrAntEH samucitaM phalam alabhanta|
तथा पुरुषा अपि स्वाभाविकयोषित्सङ्गमं विहाय परस्परं कामकृशानुना दग्धाः सन्तः पुमांसः पुंभिः साकं कुकृत्ये समासज्य निजनिजभ्रान्तेः समुचितं फलम् अलभन्त।
તથા પુરુષા અપિ સ્વાભાવિકયોષિત્સઙ્ગમં વિહાય પરસ્પરં કામકૃશાનુના દગ્ધાઃ સન્તઃ પુમાંસઃ પુંભિઃ સાકં કુકૃત્યે સમાસજ્ય નિજનિજભ્રાન્તેઃ સમુચિતં ફલમ્ અલભન્ત|
tathā puruṣā api svābhāvikayoṣitsaṅgamaṁ vihāya parasparaṁ kāmakṛśānunā dagdhāḥ santaḥ pumāṁsaḥ puṁbhiḥ sākaṁ kukṛtye samāsajya nijanijabhrānteḥ samucitaṁ phalam alabhanta|
tathā puruṣā api svābhāvikayōṣitsaṅgamaṁ vihāya parasparaṁ kāmakr̥śānunā dagdhāḥ santaḥ pumāṁsaḥ puṁbhiḥ sākaṁ kukr̥tyē samāsajya nijanijabhrāntēḥ samucitaṁ phalam alabhanta|
tathA puruShA api svAbhAvikayoShitsa NgamaM vihAya parasparaM kAmakR^ishAnunA dagdhAH santaH pumAMsaH puMbhiH sAkaM kukR^itye samAsajya nijanijabhrAnteH samuchitaM phalam alabhanta|
ತಥಾ ಪುರುಷಾ ಅಪಿ ಸ್ವಾಭಾವಿಕಯೋಷಿತ್ಸಙ್ಗಮಂ ವಿಹಾಯ ಪರಸ್ಪರಂ ಕಾಮಕೃಶಾನುನಾ ದಗ್ಧಾಃ ಸನ್ತಃ ಪುಮಾಂಸಃ ಪುಂಭಿಃ ಸಾಕಂ ಕುಕೃತ್ಯೇ ಸಮಾಸಜ್ಯ ನಿಜನಿಜಭ್ರಾನ್ತೇಃ ಸಮುಚಿತಂ ಫಲಮ್ ಅಲಭನ್ತ|
តថា បុរុឞា អបិ ស្វាភាវិកយោឞិត្សង្គមំ វិហាយ បរស្បរំ កាមក្ឫឝានុនា ទគ្ធាះ សន្តះ បុមាំសះ បុំភិះ សាកំ កុក្ឫត្យេ សមាសជ្យ និជនិជភ្រាន្តេះ សមុចិតំ ផលម៑ អលភន្ត។
തഥാ പുരുഷാ അപി സ്വാഭാവികയോഷിത്സങ്ഗമം വിഹായ പരസ്പരം കാമകൃശാനുനാ ദഗ്ധാഃ സന്തഃ പുമാംസഃ പുംഭിഃ സാകം കുകൃത്യേ സമാസജ്യ നിജനിജഭ്രാന്തേഃ സമുചിതം ഫലമ് അലഭന്ത|
ତଥା ପୁରୁଷା ଅପି ସ୍ୱାଭାୱିକଯୋଷିତ୍ସଙ୍ଗମଂ ୱିହାଯ ପରସ୍ପରଂ କାମକୃଶାନୁନା ଦଗ୍ଧାଃ ସନ୍ତଃ ପୁମାଂସଃ ପୁଂଭିଃ ସାକଂ କୁକୃତ୍ୟେ ସମାସଜ୍ୟ ନିଜନିଜଭ୍ରାନ୍ତେଃ ସମୁଚିତଂ ଫଲମ୍ ଅଲଭନ୍ତ|
ਤਥਾ ਪੁਰੁਸ਼਼ਾ ਅਪਿ ਸ੍ਵਾਭਾਵਿਕਯੋਸ਼਼ਿਤ੍ਸਙ੍ਗਮੰ ਵਿਹਾਯ ਪਰਸ੍ਪਰੰ ਕਾਮਕ੍ਰੁʼਸ਼ਾਨੁਨਾ ਦਗ੍ਧਾਃ ਸਨ੍ਤਃ ਪੁਮਾਂਸਃ ਪੁੰਭਿਃ ਸਾਕੰ ਕੁਕ੍ਰੁʼਤ੍ਯੇ ਸਮਾਸਜ੍ਯ ਨਿਜਨਿਜਭ੍ਰਾਨ੍ਤੇਃ ਸਮੁਚਿਤੰ ਫਲਮ੍ ਅਲਭਨ੍ਤ|
තථා පුරුෂා අපි ස්වාභාවිකයෝෂිත්සඞ්ගමං විහාය පරස්පරං කාමකෘශානුනා දග්ධාඃ සන්තඃ පුමාංසඃ පුංභිඃ සාකං කුකෘත්යේ සමාසජ්ය නිජනිජභ්රාන්තේඃ සමුචිතං ඵලම් අලභන්ත|
ததா² புருஷா அபி ஸ்வாபா⁴விகயோஷித்ஸங்க³மம்’ விஹாய பரஸ்பரம்’ காமக்ரு’ஸா²நுநா த³க்³தா⁴: ஸந்த: புமாம்’ஸ: பும்’பி⁴: ஸாகம்’ குக்ரு’த்யே ஸமாஸஜ்ய நிஜநிஜப்⁴ராந்தே: ஸமுசிதம்’ ப²லம் அலப⁴ந்த|
తథా పురుషా అపి స్వాభావికయోషిత్సఙ్గమం విహాయ పరస్పరం కామకృశానునా దగ్ధాః సన్తః పుమాంసః పుంభిః సాకం కుకృత్యే సమాసజ్య నిజనిజభ్రాన్తేః సముచితం ఫలమ్ అలభన్త|
ตถา ปุรุษา อปิ สฺวาภาวิกโยษิตฺสงฺคมํ วิหาย ปรสฺปรํ กามกฺฤศานุนา ทคฺธา: สนฺต: ปุมำส: ปุํภิ: สากํ กุกฺฤเตฺย สมาสชฺย นิชนิชภฺรานฺเต: สมุจิตํ ผลมฺ อลภนฺตฯ
ཏཐཱ པུརུཥཱ ཨཔི སྭཱབྷཱཝིཀཡོཥིཏྶངྒམཾ ཝིཧཱཡ པརསྤརཾ ཀཱམཀྲྀཤཱནུནཱ དགྡྷཱཿ སནྟཿ པུམཱཾསཿ པུཾབྷིཿ སཱཀཾ ཀུཀྲྀཏྱེ སམཱསཛྱ ནིཛནིཛབྷྲཱནྟེཿ སམུཙིཏཾ ཕལམ྄ ཨལབྷནྟ།
| تَتھا پُرُشا اَپِ سْوابھاوِکَیوشِتْسَنْگَمَں وِہایَ پَرَسْپَرَں کامَکرِشانُنا دَگْدھاح سَنْتَح پُماںسَح پُںبھِح ساکَں کُکرِتْیے سَماسَجْیَ نِجَنِجَبھْرانْتیح سَمُچِتَں پھَلَمْ اَلَبھَنْتَ۔ |
tathaa puru. saa api svaabhaavikayo. sitsa"ngama. m vihaaya paraspara. m kaamak. r"saanunaa dagdhaa. h santa. h pumaa. msa. h pu. mbhi. h saaka. m kuk. rtye samaasajya nijanijabhraante. h samucita. m phalam alabhanta|
Тако и људи оставивши путно употребљавање женског рода, распалише се жељом својом један на другог, и људи с људима чињаху срам, и плату која требаше за превару њихову примаху на себи.
Tako i ljudi ostavivši putno upotrebljavanje ženskoga roda, raspališe se željom svojom jedan na drugoga, i ljudi s ljudima èinjahu sram, i platu koja trebaše za prijevaru njihovu primahu na sebi.
Mme banna, mo boemong jwa go tlhakanela dikobo le basadi ka fa tlholegong, ba simolola go gakalelana, banna ba dira dilo tse di tlhabisang ditlhong le banna ba bangwe, mme ka ntlha ya moo ba bona tuelo e e ba tshwanetseng.
uye saizvozvowo vanhurume vakasiya basa rechisikirwo kumunhukadzi, vakapiswa nekuchivana kwavo, vanhurume nevanhurume vachiita zvinonyadzisa vachigamuchira mukati mavo muripo wakafanira kurasika kwavo.
Navarume vavo vakaitawo zvimwe chetezvo vakasiya zvavakasikirwa paukama hwavo navakadzi uye vakatsva noruchiva mumwe kuno mumwe murume. Varume vakaita zvisakafanira navamwe varume, uye vakazviwanira mukati mavo mubayiro wakafanira kurasika kwavo.
Такожде и мужи, оставльше естественную подобу женска пола, разжегошася похотию своею друг на друга, мужи на мужех студ содевающе, и возмездие, еже подобаше прелести их, в себе восприемлюще.
In prav tako so tudi moški, ki so opustili naravno uporabo ženske, v svojem poželenju goreli eden k drugemu; moški so z moškimi počenjali to, kar je nespodobno in na sebi prejemali to povračilo svoje zablode, ki je bilo primerno.
A enako so tudi možki, zavrgši naravno upotrebljevanje ženske, unetili se v svojej želji eden za drugega, možki z možkimi sram počinjaje in zasluženo plačo svoje zmote na sebi samih prejemaje.
Kayi nabo batuloba balalula bwikalo bwa kona ne batukashi ne kutatika kuba ne lunkumbwa lwa konana ne batuloba banabo. Balensa bintu byeshikupa nsoni. Pacebo ici balalitelenga bene cisubulo celela micito yabo yaipa.
Sidaas oo kalena raggii intay iska daayeen isticmaalkii dumarka ayay iyagoo damacoodu gubayo isu kacsadeen; rag waxay rag kale ku sameeyeen ceeb, oo waxay dhexdooda ka heleen abaalgudkii qaladkooda waajibka ku ahaa.
y del mismo modo también los machos, dejando el uso natural de las hembras, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas machos con machos, y recibiendo en sí mismos la recompensa que provino de su error.
y del mismo modo los hombres renunciaron al sexo con mujeres y ardieron en lujuria unos con otros. Los hombres hicieron cosas indecentes unos con otros, y como resultado de ello sufrieron las consecuencias inevitables de sus perversiones.
Así también los hombres, dejando la función natural de la mujer, ardieron en su lujuria mutua, haciendo los hombres lo que es inapropiado con los hombres, y recibiendo en sí mismos el debido castigo de su error.
Del mismo modo también los varones, al dejar la relación natural con la mujer, se encendieron en deleites carnales unos con otros y cometieron hechos vergonzosos varones con varones. Recibieron en ellos mismos la debida retribución de su extravío.
Y asimismo, los varones, dejado el uso natural de la mujer, se encendieron en sus concupiscencias los unos con los otros, cometiendo torpezas varones con varones, y recibiendo en sí mismos la recompensa de su error que convino.
Y del mismo modo también los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío.
Y del mismo modo, tambien los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío.
Y de la misma manera los hombres renunciaron a las relaciones naturales con la mujer y arden en su deseo los unos por los otros, hombres con hombres, cometen acciones vergonzosas, y recibiendo en sus cuerpos el castigo de su perversidad.
E igualmente los varones, dejando el uso natural de la mujer, se abrazaron en mutua concupiscencia, cometiendo cosas ignominiosas varones con varones, y recibiendo en sí mismos la paga merecida de sus extravíos.
Hali kadhalika, wanaume pia wakaacha matumizi yao ya asili kwa wanawake na kuwakwa na tamaa dhidi yao wenyewe. Hawa walikuwa wanaume ambao walifanya na wanaume wenzao yasiyo wapasa, na ambao walipokea adhabu iliyostahili upotovu wao.
Nao wanaume hali kadhalika, wanaacha kufuata matumizi ya maumbile ya mume na mke wakawakiana tamaa wao kwa wao. Wanaume wanafanyiana mambo ya aibu, na hivyo wanajiletea wenyewe adhabu wanayostahili kwa vitendo vyao viovu.
Vivyo hivyo wanaume pia wakiacha matumizi ya asili ya wanawake wakawakiana tamaa wao kwa wao. Wanaume wakafanyiana matendo ya aibu na wanaume wengine nao wakapata katika maisha yao adhabu iliyowastahili kwa ajili ya upotovu wao.
sammalunda övergåvo ock männen det naturliga umgänget med kvinnan och upptändes i lusta till varandra och bedrevo styggelse, man med man. Så fingo de på sig själva uppbära sin villas tillbörliga lön.
Sammaledes ock männerna hafva öfvergifvit den naturliga qvinnones brukning, och hafva brunnit i sin lusta till hvarannan; man med man bedrifvit slemhet, och fått, som tillbörligit var, deras villos rätta lön i sig sjelfvom.
sammalunda övergåvo ock männen det naturliga umgänget med kvinnan och upptändes i lusta till varandra och bedrevo styggelse, man med man. Så fingo de på sig själva uppbära sin villas tillbörliga lön.
At gayon din naman ang mga lalake, na nang iwan na ang katutubong kagamitan sa mga babae, ay nangagningas sa kanilang karumihan ng pita ang isa't isa, na gumagawa ng kahalayan ang mga lalake sa mga kapuwa lalake, at tumatanggap sa kanilang sarili ng kagantihan ng kanilang pagkakamali.
Gayon din, iniwan ng mga kalalakihan ang kanilang likas na kaugnayan sa mga babae at nag-aalab sila sa kanilang pagnanasa sa kapwa lalaki. Sila ang mga lalaking gumawa ng kahalayan sa mga kapwa lalaki, at tumanggap sa kanilang sarili ng parusa na nararapat sa kanilang kabuktutan.
Oogv apia bv nyilo vdwvka nyimvnyilo gv ridung jvjvlo riku mabv nvgwngbv rimi sinyala riduku okv ajinanying lo sakduk kalam minsula ridu. Nyilo vdwv vbv ajinanying lo vkvnv rimisila rinamv, okv kaka kunamv bunu awgv rimur nam lvgabv bunu atubogv aolo mvrit kosv nga hv bunu laalwk sila ridu.
அப்படியே ஆண்களும் பெண்களை இயற்கையின்படி அனுபவிக்காமல், ஒருவர்மேல் ஒருவர் இச்சையினாலே பொங்கி, ஆணோடு ஆண் அவலட்சணமானதை செய்து, தங்களுடைய தவறுகளுக்குத்தக்க பலனைத் தங்களுக்குள் அடைந்தார்கள்.
அவ்விதமாகவே ஆண்களும், இயல்பான பெண்களுடனான பாலுறவை விட்டுவிட்டு, ஆணுடன் ஆண் உறவுகொள்ளும்படியான காமவேட்கை கொண்டார்கள். ஆண்களுடன் ஆண்கள் அசிங்கமான செயல்களில் ஈடுபட்டார்கள். தங்களுடைய முறைகேடான செயல்களுக்கு ஏற்ற தண்டனையைத் தங்களிலேயேப் பெற்றுக்கொண்டார்கள்.
అదే విధంగా పురుషులు కూడా తాము సహజంగా స్త్రీలతో జరిగించవలసిన ధర్మాన్ని విడిచిపెట్టి పురుషులతో పురుషులు చేయదగని విధంగా ప్రవర్తించారు. ఆ విధంగా వారు తమ కామాగ్నిలో మాడిపోయి తమ తప్పుకు తగిన ప్రతిఫలాన్ని పొందారు.
Pea pehē foki ʻe he kau tangata, ʻenau siʻaki ʻae kau fefine, ʻonau vela ʻi heʻenau feholi kovi ʻaki ʻiate kinautolu; ʻo fefaiʻaki ʻe he kau tangata ʻaia ʻoku taʻengali, pea naʻa nau maʻu kiate kinautolu ʻae totongi totonu ʻo ʻenau fai hala ko ia.
Aynı şekilde erkekler de kadınla doğal ilişkilerini bırakıp birbirleri için şehvetle yanıp tutuştular. Erkekler erkeklerle utanç verici ilişkilere girdiler ve kendi bedenlerinde sapıklıklarına yaraşan karşılığı aldılar.
Saa ara nso na na mmarima ne mmea nna, na mmom, bɔne akɔnnɔ hyɛɛ wɔn ma wɔne wɔn ho wɔn ho dae, nam so nyaa akatua a ɛsɛ wɔn.
Saa ara nso na na mmarima ne mmaa nna, na mmom, bɔne akɔnnɔ hyɛɛ wɔn maa wɔne wɔn ho wɔn ho daeɛ nam so nyaa akatua a ɛsɛ wɔn.
Так само й чоловіки відмовилися від природних стосунків із жінками й розпалилися пристрастю один до одного. Чоловіки з чоловіками роблять безсоромні вчинки й отримують самі в собі належне покарання за свої збочення.
Так само й чоловіки, позоставивши природне єдна́ння з жіночою статтю, розпали́лися своєю пожадливістю один до о́дного, і чоловіки з чоловіками сором чинили. І вони прийняли́ в собі відплату, відповідну їхньому блу́дові.
так само й чоловіки, оставивши природне вживаннє женського полу, розгорілись похоттю своєю один на одного, чоловіки на чоловіках сором роблячи, і заплату, яка подобала заблудові їх, у собі приймаючи.
इसी तरह मर्द भी औरतों से तब; ई काम छोड़ कर आपस की शहवत से मस्त हो गए; या'नी आदमियों ने आदमियों के साथ रुसिहाई का काम कर के अपने आप में अपने काम के मुआफ़िक़ बदला पाया।
| شۇنىڭدەك، ئەرلەرمۇ ئاياللار بىلەن بولىدىغان تەبىئىي جىنسىي مۇناسىۋەتلەرنى تاشلاپ، باشقا ئەرلەرگە شەھۋانىي ھەۋەسلەر بىلەن كۆيۈپ پىشىدىغان بولدى. ئەرلەر ئەرلەر بىلەن شەرمەندىلىككە كىرىشتى ۋە نەتىجىدە ئۇلارنىڭ مۇخالىپ قىلمىشلىرى ئۆز بېشىغا چىقتى. |
шуниңдәк, әрләрму аяллар билән болидиған тәбиий җинсий мунасивәтләрни ташлап, башқа әрләргә шәһваний һәвәсләр билән көйүп пишидиған болди. Әрләр әрләр билән шәрмәндиликкә киришти вә нәтиҗидә уларниң мухалип қилмишлири өз бешиға чиқти.
shuningdek, erlermu ayallar bilen bolidighan tebiiy jinsiy munasiwetlerni tashlap, bashqa erlerge shehwaniy hewesler bilen köyüp pishidighan boldi. Erler erler bilen shermendilikke kirishti we netijide ularning muxalip qilmishliri öz béshigha chiqti.
xuningdǝk, ǝrlǝrmu ayallar bilǝn bolidiƣan tǝbiiy jinsiy munasiwǝtlǝrni taxlap, baxⱪa ǝrlǝrgǝ xǝⱨwaniy ⱨǝwǝslǝr bilǝn kɵyüp pixidiƣan boldi. Ərlǝr ǝrlǝr bilǝn xǝrmǝndilikkǝ kirixti wǝ nǝtijidǝ ularning muhalip ⱪilmixliri ɵz bexiƣa qiⱪti.
Những người đàn ông cũng vậy, bỏ cách dùng tự nhiên của người đàn bà mà un đốt tình dục người nầy với kẻ kia, đàn ông cùng đàn ông phạm sự xấu hổ, và chính mình họ phải chịu báo ứng xứng với điều lầm lỗi của mình.
Những người đờn ông cũng vậy, bỏ cách dùng tự nhiên của người đờn bà mà un đốt tình dục người nầy với kẻ kia, đờn ông cùng đờn ông phạm sự xấu hổ, và chính mình họ phải chịu báo ứng xứng với điều lầm lỗi của mình.
Đàn ông cũng bỏ liên hệ tự nhiên với đàn bà mà luyến ái lẫn nhau theo lối tình dục đồng giới đáng ghê tởm, để rồi chịu hình phạt xứng đáng với thói hư tật xấu của mình.
vavaghosi vakaleka kutumila amavili ku vadala vaave looli vavuo ku vavuo. ava valyale ve vaghosi vano vavombagha na vaghosi vajanave sino nasinoghile, valyupile uluhombo luno lunoghile ku vusofi vwave.
Babakala, mamvawu bobuawu; va buangu kibundananga ayi baketo; bakiyekula mu zinzinunu ziawu mu bawu na bawu. Bavanga matsoni, babundana babakala na babakala, batambula mfutuwufueni mu nzimbala yawu.
Gẹ́gẹ́ bẹ́ẹ̀ ni àwọn ọkùnrin pẹ̀lú, wọn a máa fi ìbálòpọ̀ obìnrin nípa ti ẹ̀dá sílẹ̀, wọn a máa fẹ́ ìfẹ́kúfẹ̀ẹ́ sí ara wọn, ọkùnrin ń bá ọkùnrin ṣe èyí tí kò yẹ, wọ́n sì ǹ jẹ èrè ìṣìnà wọn nínú ara wọn bí ó ti yẹ sí.
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