Psalms 10:4
The wicked, in the pride of his face, has no room in his thoughts for God.
I pabesi, me arrogancën e fytyrës së tij, nuk e kërkon Zotin; tërë mendimet e tij janë: “Perëndia nuk ekziston”.
| ٱلشِّرِّيرُ حَسَبَ تَشَامُخِ أَنْفِهِ يَقُولُ: «لَا يُطَالِبُ». كُلُّ أَفْكَارِهِ أَنَّهُ لَا إِلَهَ. |
| فِي تَكَبُّرِهِ وَتَشَامُخِهِ لاَ يَلْتَمِسُ اللهَ، وَلاَ مَكَانَ لِلهِ فِي أَفْكَارِهِ كُلِّهَا، |
দুষ্টলোকে নিজৰ সমর্থনত গৰ্ব্ব কৰি কয়; “ঈশ্বৰে ইয়াক বিচাৰি নাপাব;” তেওঁলোকৰ চিন্তাবোৰ এয়ে যে, “ঈশ্বৰ বুলি কোনো নাই।”
Təkəbbürlü, pis insan Allahı axtarmaz, «Allah yoxdur» deyə düşünər.
Wadela: i hou hamosu dunu da Hina Gode hame dawa: lala. E da gasa fi hou hamobeba: le, Gode da hamedei e da agoane dawa: sa.
কারণ দুষ্ট লোক গর্বিত, সে ঈশ্বরের সন্ধান করে না, সে ঈশ্বরের সম্পর্কে চিন্তা করে না, কারণ সে তাঁর বিষয়ে কোনো পরোয়া করে না।
অহংকারে দুষ্ট ব্যক্তি ঈশ্বরের অনুসন্ধান করে না; তার সব চিন্তায় ঈশ্বরের কোনও স্থান নেই।
Нечестивият, от гордостта на лицето си казва: Господ няма да издири; Всичките му помисли са, че няма Бог.
Ang tawong daotan nagpataas sa iyang panagway; wala niya pangitaa ang Dios. Wala gayod siya maghunahuna mahitungod sa Dios tungod kay wala gayod siya magpakabana mahitungod kaniya.
Ang dautan, tungod sa palabilabi sa iyang nawong, nagaingon: Siya dili maningil niini Ang tanan niya nga paghunahuna mao: Walay Dios.
Y taelaye pot y sobetbia y mataña, ilegña: ti jaaliligao si Yuus: Gui todo y jinasoña, jasangan: Taya Yuus.
Mwa kunyada kwake woyipa safunafuna Mulungu; mʼmaganizo ake wonse mulibe malo a Mulungu.
Kasae kami loe, amoek loiah Sithaw to pakrong ai: a poekhaihnawk boih ah Sithaw han ahmuen om ai.
Halang tah oeknah neh a thintoek a khueh. Pathen te toem pawt tih, a thuepnah boeih dongah om pawh.
Halang tah oeknah neh a thintoek a khueh. Pathen te toem pawt tih, a thuepnah boeih dongah om pawh.
Ak oek qu thlak che ingtaw amah ingkaw amah am sui qu nawh; Ak poeknaak boeih awh Khawsa ham hun qoe am awm hy.
Migilou te vang Pathen holdin akiletsah val un, alungthim pumpiu vin jong Pathen aum poi.
Tamikathoutnaw ni kâoupnae lahoi Cathut tawng ngai awh hoeh. A pouknae dawkvah, Cathut awm hoeh ati awh.
恶人面带骄傲，说：耶和华必不追究； 他一切所想的都以为没有 神。
惡人面帶驕傲，說：耶和華必不追究； 他一切所想的都以為沒有上帝。
惡人心高氣傲說：他絕不會追究！也絕沒有天主！這就是他的企圖。
Bezbožnik zbori u obijesti svojoj: “Ne, istrage nema! TÓa ni Boga nema!” I u tome sva mu je misao.
Bezbožník pro pýchu, kterouž na sobě prokazuje, nedbá na nic; všecka myšlení jeho jsou, že není Boha.
Bezbožník pro pýchu, kterouž na sobě prokazuje, nedbá na nic; všecka myšlení jeho jsou, že není Boha.
Den gudløse siger i Hovmod: "Han hjemsøger ej, der er ingen Gud"; det er alle hans Tanker.
Den ugudelige sætter Næsen højt og siger: Der er ingen Hjemsøgelse; der er ingen Gud, saa ere alle hans Tanker.
Den gudløse siger i Hovmod: »Han hjemsøger ej, der er ingen Gud«; det er alle hans Tanker.
Sunga omake ma ok onyal manye; onge thuolo kata matin mochiwo ne Nyasaye e chunye.
De goddeloze, gelijk hij zijn neus omhoog steekt, onderzoekt niet; al zijn gedachten zijn, dat er geen God is.
De zondaar trekt honend zijn neus op voor Jahweh, En denkt maar: "Hij straft niet; er is geen God!"
De goddeloze, gelijk hij zijn neus omhoog steekt, onderzoekt niet; al zijn gedachten zijn, dat er geen God is.
The wicked man, in the pride of his countenance, says, He will not require it. All his thoughts are, There is no God.
The wicked, in the pride of his face, has no room in his thoughts for God.
The wicked, in the pride of his countenance, [saith], He will not require [it]. All his thoughts are, There is no God.
In his pride the wicked man does not seek Him; in all his schemes there is no God.
The evil-doer in his pride says, God will not make a search. All his thoughts are, There is no God.
The sinner has provoked the Lord: according to the abundance of his pride he will not seek after [him]: God is not before him.
The sinner has provoked the Lord: according to the abundance of his pride he will not seek after [him]: God is not before him.
The sinner has provoked the Lord; according to the multitude of his wrath, he will not seek him.
The wicked [saith], in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God!
The sinner hath provoked the Lord according to the multitude of his wrath he will not seek him:
The wicked are too proud to come to God. In all their thinking they never consider God.
The wicked is so proude that hee seeketh not for God: hee thinketh alwayes, There is no God.
The wicked, in the pride of his countenance, saith: 'He will not require'; all his thoughts are: 'There is no God.'
The wicked, through the pride of his countenance, will not seek [after God: ] God [is] not in all his thoughts.
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
The wicked, through the pride of his countenance, will not seek after Elohim: Elohim is not in all his thoughts.
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
The sinner has provoked the Lord: according to the abundance of his pride he will not seek after [him]: God is not before him.
The wicked, according to the pride of his wrathfulness, [saith, ] He will not require, There is no God [in] all his plans.
The wicked does not inquire according to the height of his face. “There is no God!” [are] all his schemes.
The wicked in his proud countenance does not seek. All his thoughts are "There is no God."
The wicked in his proud countenance does not seek. All his thoughts are "There is no God."
The wicked in his proud countenance does not seek. All his thoughts are "There is no God."
The wicked in his proud countenance does not seek. All his thoughts are "There is no God."
The wicked in his proud countenance does not seek. All his thoughts are "There is no God."
The wicked in his proud countenance does not seek. All his thoughts are "There is no God."
The wicked [[saith]] in his haughtiness, “He careth not!” All his thoughts are, “There is no God.”
The wicked, in the pride of his face, has no room in his thoughts for God.
in wicked pride, thinks: God doesn’t care, God doesn’t call to account.
in wicked pride, thinks: God doesn’t care, God doesn’t call to account.
The wicked, in the pride of his countenance, [saith], He will not require [it]. All his thoughts are, There is no God.
The lawless one, in the loftiness of his countenance, will not enquire, God is not in any of his plots:
A wicked [person] according to [the] haughtiness of nose his not he seeks [are] there not [is] a god all thoughts his.
wicked like/as height face his not to seek nothing God all plot his
Wicked people are very proud. As a result, they do not (seek help from/are not concerned about) God; they do not even think that God exists.
The wicked man has a raised face; he does not seek God. He never thinks about God because he does not care at all about him.
The wicked, through the pride of his countenance, will not seek [after God]: God [is] not in all his thoughts.
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
The wicked, in the pride of his face, has no room in his thoughts for God.
The wicked, in the pride of his face, has no room in his thoughts for God.
The wicked, in the pride of his face, has no room in his thoughts for God.
The wicked, in the pride of his face, has no room in his thoughts for God.
The wicked, in the pride of his face, has no room in his thoughts for God.
The wicked, in the pride of his face, has no room in his thoughts for God.
The synnere `wraththide the Lord; vp the multitude of his ire he schal not seke.
The wicked according to the height of his face, inquireth not. 'God is not!' [are] all his devices.
Malpiulo en sia malhumileco ne esploras; En ĉiuj liaj pensoj Dio ne ekzistas.
Ame vɔ̃ɖi la media eƒe mɔ o, le dada viviwo ta, le eƒe ŋugblededewo katã me la, meɖoa ŋku Mawu dzi o.
Jumalatoin on koria ja vihainen, ettei hän ketään tottele: ei hän Jumalaa olevankaan luule.
Jumalaton sanoo ylvästellen: "Ei hän kosta". "Ei Jumalaa ole" -siinä kaikki hänen ajatuksensa.
Dans son arrogance, le méchant dit: " Il ne punit pas! " " Il n'y a pas de Dieu ": voilà toutes ses pensées.
Le méchant, dans l'orgueil de son visage, n'a pas de place dans ses pensées pour Dieu.
Le méchant, dans la fierté de sa face, [dit]: Il ne s’enquerra [de rien]. – Il n’y a point de Dieu: [voilà] toutes ses pensées.
Le méchant marchant avec fierté ne fait conscience [de rien]; toutes ses pensées sont, qu'il n'y a point de Dieu.
. Le pécheur a irrité le Seigneur; il ne se mettra pas en peine de la grandeur de sa colère.
Le méchant dit avec arrogance: Il ne punit pas! Il n’y a point de Dieu! Voilà toutes ses pensées.
Dans son arrogance, le méchant dit: « Il ne punit pas! » « Il n’y a pas de Dieu «: voilà toutes ses pensées.
Le méchant dit avec arrogance: Il ne fera point d'enquête! Toutes ses pensées sont qu'il n'y a point de Dieu.
L'impie présomptueux est sans inquiétude: « Il n'y a point de Dieu! » voilà toutes ses pensées.
Le méchant dit dans son orgueil: «Dieu ne punira pas! Il n'y a pas de Dieu!» — Voilà toute sa pensée.
Le pécheur a irrité Dieu; dans la plénitude de sa passion, il n'aura garde de le chercher. Le Seigneur n'est point là devant lui.
Avec son caractère hautain, le méchant ne s’inquiète de rien: "Il n’est point de Dieu!" Voilà le fond de sa pensée.
Der Böse denkt in seinem Stolz: "Er strafet nicht; / Es ist kein Gott!" Dahin geht all sein Denken.
Der Frevler spricht in höchstem Stolz: "Man ahndet nichts; dafür gibt's keinen Gott." Bestehen bleiben alle seine Pläne.
Der Gesetzlose spricht nach seinem Hochmut: [Eig. seiner Hochnäsigkeit] Er wird nicht nachforschen. Alle seine Gedanken sind: Es ist kein Gott!
Der Gesetzlose spricht nach seinem Hochmut: Er wird nicht nachforschen. Alle seine Gedanken sind: Es ist kein Gott!
Der Gottlose wähnt in seinem Hochmut: “Er ahndet nicht!” “Es giebt keinen Gott” - dahin gehen alle seine Gedanken.
Der Gottlose ist so stolz und zornig, daß er nach niemand fraget; in allen seinen Tücken hält er Gott für nichts.
Der Gottlose meint in seinem Stolz, er frage nicht darnach; in allen seinen Tücken hält er Gott für nichts.
Der Frevler wähnt in seinem Stolz: »Gott fragt nicht danach!« »Es gibt keinen Gott!« – dahin geht all sein Denken.
Der Gottlose in seinem Hochmut fragt nicht nach [Gott]; alle seine Pläne sind ohne Gott.
Der Ungerechte im Hochmut seines Antlitzes fragt nicht danach; Es ist kein Gott! ist all sein Sinnen.
Mũndũ ũcio mwĩtĩĩi ndarongoragia Ngai; meciiria-inĩ make mothe ndeciiragia ũhoro wa Ngai.
Ο ασεβής διά την αλαζονείαν του προσώπου αυτού δεν θέλει εκζητήσει τον Κύριον· πάντες οι διαλογισμοί αυτού είναι ότι δεν υπάρχει Θεός.
παρώξυνεν τὸν κύριον ὁ ἁμαρτωλός κατὰ τὸ πλῆθος τῆς ὀργῆς αὐτοῦ οὐκ ἐκζητήσει οὐκ ἔστιν ὁ θεὸς ἐνώπιον αὐτοῦ
દુષ્ટ પોતાના અહંકારી ચહેરાથી બતાવે છે કે, ઈશ્વર બદલો લેશે નહિ. તેના સર્વ વિચાર એવા છે કે, ઈશ્વર છે જ નહિ.
Mechan an tèlman gen lògèy, l'ap plede di: -Bondye p'ap pini m'. Pa gen Bondye. Se sa ase mechan an mete nan tèt li.
Mechan an nan wotè rega li, refize chache Bondye, Tout panse li se ke: “Nanpwen Bondye.”
Cikin ɗaga kai mutum ba ya neman Allah; cikin tunaninsa ba ya ba da wata dama saboda Allah.
O ka mea hewa, aole ia e pule, no ka haaheo o kona maka; Aole ke Akua i kona manao a pau.
| רשע--כגבה אפו בל-ידרש אין אלהים כל-מזמותיו |
| רָשָׁ֗ע כְּגֹ֣בַהּ אַ֭פֹּו בַּל־יִדְרֹ֑שׁ אֵ֥ין אֱ֝לֹהִ֗ים כָּל־מְזִמֹּותָֽיו׃ |
| רָשָׁע כְּגֹבַהּ אַפּוֹ בַּל־יִדְרֹשׁ אֵין אֱלֹהִים כׇּל־מְזִמּוֹתָֽיו׃ |
| רשע כגבה אפו בל ידרש אין אלהים כל מזמותיו׃ |
| רָשָׁע כְּגֹבַהּ אַפּוֹ בַּל־יִדְרֹשׁ אֵין אֱלֹהִים כָּל־מְזִמּוֹתָֽיו׃ |
| רָשָׁ֗ע כְּגֹ֣בַהּ אַ֭פּוֹ בַּל־יִדְרֹ֑שׁ אֵ֥ין אֱ֝לֹהִ֗ים כָּל־מְזִמּוֹתָֽיו׃ |
दुष्ट अपने अहंकार में परमेश्वर को नहीं खोजता; उसका पूरा विचार यही है कि कोई परमेश्वर है ही नहीं।
दुष्ट अपने अहंकार में परमेश्वर की कामना ही नहीं करता; वह अपने मन में मात्र यही विचार करता रहता है: परमेश्वर है ही नहीं.
A gonosz az ő haragos kevélységében senkit sem tudakoz; nincs Isten, ez minden gondolatja.
A gonosz – gőgje szerint: Nem kér számon, nincs Isten – mind az ő gondolatai.
Þessir vondu og sjálfumglöðu menn virðast halda að Guð sé ekki til. Að leita Guðs, það dettur þeim ekki í hug!
Nʼọnọdụ mpako ya, onye ajọ omume anaghị achọ Chineke, nʼechiche ya niile, ọ naghị eche banyere ya.
Ti nadangkes a tao ket natangsit, saanna a sapsapulen ti Dios. Pulos a saanna a panpanunoten ti Dios gapu ta saanna a pagan-ano ti maipapan kenkuana.
Orang berdosa tidak peduli akan TUHAN, karena angkuhnya ia berpikir Allah tak ada.
Kata orang fasik itu dengan batang hidungnya ke atas: "Allah tidak akan menuntut! Tidak ada Allah!", itulah seluruh pikirannya.
L'empio, secondo l'alterezza del suo volto, non si cura [di nulla]; Tutti i suoi pensieri [sono, che] non [vi è] Dio.
L'empio insolente disprezza il Signore: «Dio non se ne cura: Dio non esiste»; questo è il suo pensiero.
L’empio, nell’alterezza della sua faccia, dice: l’Eterno non farà inchieste. Tutti i suoi pensieri sono: Non c’è Dio!
あしき人はほこりかにいふ 神はさぐりもとむることをせざるなりと 凡てそのおもひに神なしとせり
悪しき者は誇り顔をして、神を求めない。その思いに、すべて「神はない」という。
あしき人はほこりかにいふ 神はさぐりもとむることをせざるなりと 凡てそのおもひに神なしとせり
Kefo avu'ava'ma nehia vahe'mo'a avufgara nehuno, Anumzamofonkura nohakeno, Anumzana omanine huno antahintahi'afina agesa nentahie.
ದುಷ್ಟನು ತನ್ನ ಗರ್ವದಲ್ಲಿ ದೇವರನ್ನು ಹುಡುಕುವುದಿಲ್ಲ; ಅವನ ಎಲ್ಲ ಯೋಚನೆಗಳಲ್ಲಿಯೂ ದೇವರಿಗೆ ಸ್ಥಳವೇ ಇಲ್ಲ.
ದುಷ್ಟನು ಸೊಕ್ಕಿನ ಮುಖದಿಂದ, “ಯೆಹೋವನು ವಿಚಾರಿಸುವುದಿಲ್ಲ” ಎಂದು ಹೇಳಿಕೊಂಡು, ದೇವರಿಲ್ಲ ಎಂಬುದಾಗಿ ಸದಾ ಯೋಚಿಸುತ್ತಾನೆ.
악인은 그 교만한 얼굴로 말하기를 여호와께서 이를 감찰치 아니하신다 하며 그 모든 사상에 하나님이 없다 하나이다
악인은 그 교만한 얼굴로 말하기를 여호와께서 이를 감찰치 아니하신다 하며 그 모든 사상에 하나님이 없다 하나이다
Mwet koluk elos tia nunku ke LEUM GOD; Ke inse fulat lalos elos nunku mu God El wangin sripa.
| بەدکار لە لووتبەرزی خۆی باکی بە یەزدان نییە، هەموو بیرکردنەوەی ئەوەیە کە: «خودا نییە.» |
Exacerbavit Dominum peccator: secundum multitudinem iræ suæ, non quæret.
Exacerbavit Dominum peccator, secundum multitudinem iræ suæ non quæret.
Exacerbavit Dominum peccator, secundum multitudinem iræ suæ non quæret.
Exacerbavit Dominum peccator: secundum multitudinem iræ suæ, non quæret.
exacerbavit Dominum peccator secundum multitudinem irae suae non quaeret
Exacerbavit Dominum peccator, secundum multitudinem irae suae non quaeret.
Bezdievīgais savā lielā lepnībā nebēdā par nevienu; visas viņa domas ir: Dieva neesam.
Na lolendo na ye, moto mabe alobaka: « Nzambe azalaka te. » Kati na makanisi na ye nyonso, ezali na esika te mpo na Nzambe.
Omubi mu malala ge tanoonya Katonda.
Ny ratsy fanahy mirehareha hoe: Tsy hanadina Izy; eny, “Tsy misy Andriamanitra” no tontalin-keviny.
Ty tsivokatse amy fitoeboran-tarehe’ey, tsy mitsoek’ aze; ty hoe avao ro fitsakorea’e: Tsy eo ze o Andrianañahare zao.
ഉന്നതഭാവമുള്ള ദുഷ്ടൻ ദൈവത്തെ അന്വേഷിക്കുന്നില്ല; ‘ദൈവം ഇല്ല” എന്നാകുന്നു അവന്റെ നിരൂപണം ഒക്കെയും.
ദുഷ്ടൻ ഉന്നതഭാവത്തോടെ: അവൻ ചോദിക്കയില്ല എന്നു പറയുന്നു; ദൈവം ഇല്ല എന്നാകുന്നു അവന്റെ നിരൂപണം ഒക്കെയും.
അവർ തങ്ങളുടെ അഹന്തയിൽ ദൈവത്തെ അന്വേഷിക്കുന്നില്ല; അവരുടെ ചിന്തകളിൽ ദൈവത്തിന് ഒരു സ്ഥാനവുമില്ല.
दुष्ट मनुष्य गर्विष्ठ असतो, ह्यास्तव तो देवाला शोधत नाही. कारण देवाबद्दल त्यास काही काळजी नाही, म्हणून तो देवाचा विचार करत नाही.
သူယုတ်မာသည်ထာဝရဘုရားကိုဂရုမစိုက်တတ်။ သူသည်မာနထောင်လွှားလျက်ဘုရားသခင်မရှိဟု အစဉ်ယူဆတတ်၏။
မတရားသောသူသည် မာနထောင်လွှားသော ကြောင့်၊ မစဉ်းစားတတ်ပါ။ ဘုရားသခင်မရှိဟု အစဉ် အောက်မေ့တတ်ပါ၏။
မတရား သောသူသည် မာန ထောင်လွှား သောကြောင့် ၊ မ စဉ်းစား တတ်ပါ။ ဘုရား သခင်မ ရှိဟု အစဉ် အောက်မေ့ တတ်ပါ၏။
Ka mea te tangata kino, i te whakapehapeha o tona mata, E kore e hiahiatia e ia. Kei roto i ona whakaaro katoa e mea ana, Kahore he Atua.
Ngenxa yokuzigqaja kwakhe omubi kamdingi uThixo; kuyo yonke imicabango yakhe akulandawo kaNkulunkulu.
Omubi, ngokuzigqaja kobuso bakhe uthi: Kakubizi; kakho uNkulunkulu emicabangweni yakhe yonke.
दुष्ट मानिसको मुहार अहङ्कारपूर्ण छ । त्यसले परमेश्वरलाई खोज्दैन । त्यसले परमेश्वरको बारेमा कदापि विचार गर्दैन किनभने त्यसले उहाँको बारेमा केही वास्तै गर्दैन ।
Den ugudelige sier i sitt overmot: Han hjemsøker ikke. Det er ingen Gud, det er alle hans tanker.
Den ugudlege set nosi høgt og segjer: «Han heimsøkjer ikkje. Det er ingen Gud til!» det er alle hans tankar.
ସେ ତାହା ଅନୁସନ୍ଧାନ କରିବେ ନାହିଁ ବୋଲି ଦୁଷ୍ଟ ଆପଣା ମୁଖର ଅହଙ୍କାରରେ କହେ, ପରମେଶ୍ୱର ନାହାନ୍ତି, ଏହା ତାହାର ସକଳ ଚିନ୍ତାର ସାର।
Namni hamaan sababii of tuuluuf Waaqa hin barbaadu; yaada isaa hundumaa keessas Waaqni hin jiru.
ਦੁਸ਼ਟ ਆਪਣੇ ਹੰਕਾਰ ਦੇ ਕਾਰਨ ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਨਹੀਂ ਭਾਲੇਗਾ, ਉਸ ਦਾ ਵਿਚਾਰ ਇਹ ਹੈ ਕਿ ਪਰਮੇਸ਼ੁਰ ਹੈ ਹੀ ਨਹੀਂ।
| شریر در غرور خود میگوید: «بازخواست نخواهد کرد.» همه فکرهای او اینست که خدایی نیست. |
| این بدکارانِ متکبر فکر میکنند خدایی وجود ندارد تا از آنها بازخواست کند. |
Me sapung o kin lamelame ni a aklapalap, me a sota kotin mangi duen mepukat. Ni song en a tiak sued karos, a kin lamelame me sota Kot.
Me japun o kin lamelame ni a aklapalap, me a jota kotin mani duen mepukat. Ni jon en a tiak jued karoj, a kin lamelame me jota Kot.
Niepobożny dla pychy, którą po sobie pokazuje, nie pyta się o Boga; wszystka myśl jego, że niemasz Boga.
Niegodziwy przez pychę, którą po sobie pokazuje, nie szuka [Boga]; całe jego myślenie to że nie ma Boga.
Pela arrogância de seu rosto o perverso não se importa; Deus não existe em todos as seus pensamentos.
Pela altivez do seu rosto o impio não busca a Deus: todas as suas cogitações são que não ha Deus
Pela altivez do seu rosto o ímpio não busca a Deus: todas as suas cogitações são que não há Deus
O ímpio, no orgulho de seu rosto, não tem espaço em seus pensamentos para Deus.
Чел рэу зиче ку труфие: „Ну педепсеште Домнул! Ну есте Думнезеу!” Ятэ тоате гындуриле луй.
В надмении своем нечестивый пренебрегает Господа: “не взыщет”; во всех помыслах его: “нет Бога!”
Безбожник у обести својој не мари за Господа: "Он не види." Нема Бога у мислима његовим.
Bezbožnik u obijesti svojoj ne mari za Gospoda: “on ne vidi.” Nema Boga u mislima njegovijem.
Pakuzvikudza kwake akaipa haamutsvaki; mundangariro dzake dzose hamuna nzvimbo yaMwari.
Раздражи Господа грешный: по множеству гнева своего не взыщет: несть Бога пред ним.
Zlobni zaradi ponosa svojega obličja ne bo povpraševal po Bogu. V vseh njegovih mislih ni Boga.
Krivični v napuhu svojega obraza: On ne kaznuje, ni Boga, té so vse misli njegove.
Kii shar lahu isagoo wejigiisa kibir ka muuqdo wuxuu yidhaahdaa, Isagu waxba i weyddiisan maayo. Fikirradiisa oo dhammu waxaa weeye, Ilaah ma jiro.
El malo, por la altivez de su rostro, no busca a Dios. No está Dios en todos sus pensamientos.
Su orgullo no los deja acercarse a Dios. Nunca está Dios en sus pensamientos.
El malvado, en la soberbia de su rostro, no tiene espacio en sus pensamientos para Dios.
Con altivez de su semblante, el perverso no averigua. ʼElohim no está en sus pensamientos.
El malo por la altivez de su rostro no busca a Dios: no hay Dios en todos sus pensamientos.
El malo, por la altivez de su rostro, no busca [á Dios]: no hay Dios [en] todos sus pensamientos.
El malhechor en su orgullo dice: Dios no hará cuentas.” No hay Dios.” eso es todo lo que piensa.
En el orgullo de su mente dice el impío: “Él no tomará venganza; Dios no existe.” Tal es todo su pensamiento.
Mtu mwovu ameinua uso wake; naye hamtafuti Mungu. Yeye hamfikilii Mungu kamwe kwa kuwa hamjali kabisa Mungu.
Katika kiburi chake, mwovu hamtafuti Mungu, katika mawazo yake yote hakuna nafasi ya Mungu.
Den ogudaktige säger i sitt högmod: "Han frågar icke därefter." "Det finnes ingen Gud", så äro alla hans tankar.
Den ogudaktige är så stolt och vred, att han frågar efter ingen; uti alla sina tankar håller han Gud för intet.
Den ogudaktige säger i sitt högmod: »Han frågar icke därefter.» »Det finnes ingen Gud», så äro alla hans tankar.
Ang masama, sa kapalaluan ng kaniyang mukha, ay nagsasabi, hindi niya sisiyasatin. Lahat niyang pagiisip ay, walang Dios.
Ang masasamang tao ay nakataas-noo; hindi niya hinahanap ang Diyos. Hindi niya kailanman iniisip ang tungkol sa Diyos dahil siya ay wala talagang pakialam sa kaniya.
துன்மார்க்கன் தன்னுடைய கர்வத்தினால் தேவனைத் தேடமாட்டான்; அவனுடைய நினைவுகளெல்லாம் தேவன் இல்லை என்பதே.
கொடுமையானவன் தன் பெருமையின் நிமித்தம் இறைவனைத் தேடுவதில்லை; அவனுடைய சிந்தனைகளிலெல்லாம் அவருக்கு இடமேயில்லை.
దుర్మార్గుడు బహు గర్విష్టి అయిన కారణంగా అతడు యెహోవాను వెదకడు. అతడు దేవుణ్ణి పట్టించుకోడు గనక దేవుని గురించి ఆలోచించడు.
Ko e angahala, ʻi he fielahi ʻa hono mata, ʻe ʻikai te ne kumi [ki he ʻOtua]: ʻoku ʻikai kau ki he ʻOtua ʻene ngaahi mahalo kotoa pē.
Kendini beğenmiş kötü insan Tanrı'ya yönelmez, Hep, “Tanrı yok!” diye düşünür.
Ahantan nti omumɔyɛfo nhwehwɛ Awurade; ne nsusuwii mu no Onyankopɔn nsi hwee.
Ahantan enti, omumuyɛfoɔ nhwehwɛ Awurade; na Onyankopɔn nni ne nsusuiɛ nyinaa mu.
Зухвало нехтує нечестивець тим, щоб Господа шукати, немає [місця для] Бога в жодному його підступному задумі.
У го́рдощах каже безбожний, що „Він не слідку́є“, бо „Бога нема“, — оце всі його по́мисли!
शरीर अपने तकब्बुर में कहता है कि वह पूछताछ नहीं करेगा; उसका ख़याल सरासर यही है कि कोई ख़ुदा नहीं।
| ئۇلار چىرايىدىن ھاكاۋۇرلۇق ياغدۇرۇپ، خۇدانى ئىزدىمەيدۇ؛ ئۇلار بارلىق خىياللىرىدا: «ھېچبىر خۇدا يوقتۇر!» دەيدۇ. |
Улар чирайидин һакавурлуқ яғдуруп, Худани издимәйду; Улар барлиқ хияллирида: «Һеч бир Худа йоқтур!» дәйду.
Ular chirayidin hakawurluq yaghdurup, Xudani izdimeydu; Ular barliq xiyallirida: «Héchbir Xuda yoqtur!» deydu.
Ular qirayidin ⱨakawurluⱪ yaƣdurup, Hudani izdimǝydu; Ular barliⱪ hiyallirida: «Ⱨeqbir Huda yoⱪtur!» dǝydu.
Kẻ ác bộ mặt kiêu ngạo mà rằng: Ngài sẽ không hề hạch hỏi. Chẳng có Đức Chúa Trời: kìa là tư tưởng của hắn.
Kẻ ác bộ mặt kiêu ngạo mà rằng: Ngài sẽ không hề hạch hỏi. Chẳng có Ðức Chúa Trời: kìa là tư tưởng của hắn.
Người ác kiêu ngạo không tìm kiếm Đức Chúa Trời. Dường như họ nghĩ Đức Chúa Trời không hiện hữu.
Mu luniemo luandi, mutu wumbimbi kantombanga ko. Mu mayindu mandi, Nzambi kasi kadi buangu ko.
Ènìyàn búburú kò lè rí nínú ìgbéraga rẹ̀; kò sí ààyè fún Ọlọ́run nínú gbogbo èrò rẹ̀.
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