< Philippians 3:19 >

whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
dhe fundi i tyre është humbje, perëndia i tyre është barku dhe lavdia e tyre është në turp të tyre; ata mendojnë vetëm për gjërat tokësorë.
Imalin mine ukulari. Bara Kutelle mine aburi minere, a tikunan nati mine di nanya ncing mine. Inung din kpilizu ubelen nimon nyii ari.
ٱلَّذِينَ نِهَايَتُهُمُ ٱلْهَلَاكُ، ٱلَّذِينَ إِلَهُهُمْ بَطْنُهُمْ وَمَجْدُهُمْ فِي خِزْيِهِمِ، ٱلَّذِينَ يَفْتَكِرُونَ فِي ٱلْأَرْضِيَّاتِ.
الَّذِينَ مَصِيرُهُمُ الْهَلاَكُ، وَإِلهُهُمْ بُطُونُهُمْ، وَفَخْرُهُمْ فِي خِزْيِهِمْ، وَفِكْرُهُمْ مُنْصَرِفٌ إِلَى الأُمُورِ الأَرْضِيَّةِ.
ܕܚܪܬܗܘܢ ܐܒܕܢܐ ܗܝ ܗܢܘܢ ܕܐܠܗܗܘܢ ܟܪܤܗܘܢ ܘܬܫܒܘܚܬܗܘܢ ܒܗܬܬܗܘܢ ܗܠܝܢ ܕܬܪܥܝܬܗܘܢ ܒܐܪܥܐ ܗܝ
անոնց վախճանը կորուստ է, անոնց աստուածը՝ իրենց որովայնն է, ու անոնց փառքը՝ իրենց ամօթն է: Անոնք կը մտածեն միայն երկրային բաներու մասին.
তেখেত সকলৰ শেষগতি সৰ্ব্বনাশ, পেটেই তেখেত সকলৰ ঈশ্বৰ, নিজ নিজ লাজত তেখেত সকলৰ গৌৰৱ আছে, তেখেত সকলে পাৰ্থিৱ বিষয়বোৰৰ বিষয়ে ভাবি থাকে।
Onların sonu həlakdır. Onların allahı qarınlarıdır. Öz rüsvayçılıqları ilə fəxr edir, yalnız dünyəvi şeylər barədə düşünürlər.
dila ciyan buyam. wori kwama ceu fwercer, bikwan nerer cere kino mor kwenduwece. nereiro kino kalendo dor bitiner.
Ceinén fina baita perditionea, ceinén Iaincoa, sabela, eta gloriá hayén confusionerequin, pensatzen dutelaric lurreco gaucetan.
Ilia da: i hodo hanai liligi amo fawane dawa: beba: le, Helo sogega doaga: mu. Ilia hawa: hamobeba: le, hahawane gasa fi agoane hamosa. Be ilia amo hawa: hamobeba: le, da: i dioiwane gogosiamu da defea galu. Ilia osobo bagade liligi fawane dawa: lala.
তাদের পরিণাম বিনাশ; পেটই তাদের দেবতা এবং লজ্জাতেই তাদের গৌরব; তারা জাগতিক বিষয় ভাবে।
ধ্বংসই তাদের শেষগতি, পেটপূজাই তাদের দেবতা, নিজ লজ্জাতেই তাদের গৌরব। জাগতিক বিষয়ই তারা ভাবে।
तैन केरो अन्त विनाशे, तैन केरो ईश्वर पेटे, तैना एपनी शरमरी गल्लन पुड़ घमण्ड केरतन, ज़मीनारी गल्लन पुड़ मन लातन।
नाश होणा ही उना दा अंत है, सै शरीरे दियां इच्छा जो पूरा करणे तांई जिन्दे न, कने अपणे शर्मनाक कम्मा पर घमंड करदे न कने हमेशा संसारे दियां चीजां दे बारे च सोचदे रेंदे न।
ସେମଃନାର୍‌ ଦଃସା ନାସ୍‌ ଅୟ୍‌ଦ୍‌, ହେଟ୍‌ ସେମଃନାର୍‌ ଦେବ୍‌ତା, ସେମଃନ୍ ନିଜାର୍‌ ନିଜାର୍‌ ଲାଜ୍‌ କଃତାକ୍‌ ଜଃଜ୍‌ମାନାର୍‌ କଃତା ବଃଲି ମଃନେ କଃର୍ତି, ଆର୍‌ ଜଃଗତାର୍‌ ବିସୟ୍‌ମଃନ୍‌କେ ମଃନ୍‌ ଦଃୟ୍‌ଆଚ୍‌ତି ।
Bosh bo Ik'o bomaac'oniye, bíyats tuutson boon jitsit keewone boi'it'iri, botewnonwere datsatsi keewe, mansh bokeewi s'uwo t'afe.
Mkwkla mba a kwu, Irji mba aminci mba, ingri mba ashan. Imre mba ahe ni gpi bi meme.
чиято сетнина е погибел, чиито бог е коремът, и чието хвалене е в това, което е срамотно, които дават ума си на земните неща.
Ang ilang padulngan mao ang kalaglagan. Kay ang ilang dios mao ang ilang tiyan, ug ang ilang garbo mao ang ilang kaulawan. Sila naghunahuna mahitungod sa kalibotanong mga butang.
Ang ilang dadangatan mao ang pagkalaglag, ang ilang dios mao ang ilang tiyan, ang ilang ginapasigarbo mao ang ilang kaulaw, ang ilang mga hunahuna gitumong diha sa mga butang sa yuta.
ᎾᏍᎩ ᎤᏂᏍᏆᏗᏍᏙᏗ ᎨᏒ ᎠᏓᏛᏗᏍᎩ ᏥᎩ, ᎤᎾᏁᎳᏅᎯ ᎤᏂᏍᏉᎵᏱᏉ ᏥᎩ, ᎠᎴ ᎤᎾᏕᎰᎯᏍᏗᏍᎩᏉ ᎠᎾᏢᏈᏍᏗᏍᎩ ᏥᎩ, ᎾᏍᎩ ᎡᎶᎯᏉ ᎡᎯ ᎤᎾᎦᏌᏯᏍᏗ ᏥᎩ.
Mapeto awo ndi chiwonongeko, mulungu wawo ndi mimba zawo, ndipo ulemerero wawo ndi manyazi awo. Mtima wawo uli pa zinthu za dziko lapansi.
Amimi cun cimpyehnak mulai meia pha khaie, isetiüng ami mtisa hlü mhnamnakie. Ami ngkeeinak vai sü awhcahnakie. Khawmdeka khawhthem cim mlungnakie.
nihcae loe amrohaih hoiah ni boeng o, angmacae ih zok to sithaw ah a bok o; azat kaom a sak o ih hmuen to lensawk hmuen baktiah amoek o haih, nihcae loe long hmuen nuiah poekhaih a suek o.)
Amih kah a bawtnah tah pocinah ni. Amih kah pathen tah bungpuei la poeh tih thangpomnah tah amih kah yahkoi dongah a om pah. Te rhoek loh diklai koe te a poek uh.
Amih kah a bawtnah tah pocinah ni. Amih kah pathen tah bungpuei la poeh tih thangpomnah tah amih kah yahkoi dongah a om pah. Te rhoek loh diklai koe te a poek uh.
A mingmih a dytnaak taw qawknaak na awm nawh, ami Khawsa awm a mimah ak phoen ce ni, ami zoeksangnaak awm chahqai phyihnaak ni. Amik kawlungkhqi ce khawmdek them awh ta uhy.
Amate i tawpna tu sia siatsuana hi a, amate i Pathian sia amate i ngilpi a hihi, taciang amate in leitung nate ngaisun uh a, amate i ki suantakna sia maizumna sung ah om hi.
Amaho chun mahthahna lam amanouve. Amaho atumpiu chu a pathenu ahi, akithangatnau chu jachat akimuna diu, amaho chun tuhinkhoa dingbou agelu ahi.
Ahnimouh teh rawknae koe a hringnae a pâpout awh. Bangkongtetpawiteh ahnimae Cathut teh vonpui doeh. Ahnimouh ni kaya kawi e hnopai dawkvah a kâoup awh teh talai hno dawk a lungpen awh.
他们的结局就是沉沦;他们的神就是自己的肚腹。他们以自己的羞辱为荣耀,专以地上的事为念。
他們的結局就是沉淪;他們的神就是自己的肚腹。他們以自己的羞辱為榮耀,專以地上的事為念。
他们最终会完全迷失,这些人的“上帝”只是其肉体欲望,本事应该让他们感到羞耻的事情,他们却引以为豪。他们只考虑今世的事情。
他們的結局是喪亡,他們的天主是肚腹,以羞辱為光榮,只恩念地上的事。
Mbesi jao jili wonasi, pakuŵa nnungu wao ali misese ja chiilu. Akulilapila indu ya soni, ni ng'anisyo syao sili pachanya pa indu ya pachilambo pa.
ⲛⲁⲓ ⲉⲧⲉ ⲧⲟⲩϧⲁ⳿ⲉ ⲡⲉ ⳿ⲡⲧⲁⲕⲟ ⲛⲁⲓ ⲉⲧⲉ ⲡⲟⲩⲛⲟⲩϯ ⲡⲉ ⲧⲟⲩⲛⲉϫⲓ ⲟⲩⲟϩ ⲡⲟⲩⲱⲟⲩ ⲁϥϧⲉⲛ ⲟⲩϣⲓⲡⲓ ⲛⲁⲓ ⲉⲑⲙⲉⲩⲓ ⳿ⲉⲛⲁ ⳿ⲡⲕⲁϩⲓ.
ⲛⲁⲓ ⲉⲧⲉⲩϩⲁⲏ ⲡⲉ ⲡⲧⲁⲕⲟ ⲛⲁⲓ ⲉⲡⲉⲩⲛⲟⲩⲧⲉ ⲡⲉ ϩⲏⲧⲟⲩ ⲁⲩⲱ ⲉⲣⲉⲡⲉⲩⲉⲟⲟⲩ ϩⲙ ⲡⲉⲩϣⲓⲡⲉ ⲛⲉⲧⲙⲉⲉⲩⲉ ⲉⲛⲁ ⲡⲕⲁϩ
ⲛⲁⲓ̈ ⲉⲧⲉⲩϩⲁⲏ ⲡⲉ ⲡⲧⲁⲕⲟ. ⲛⲁⲓ̈ ⲉⲡⲉⲩⲛⲟⲩⲧⲉ ⲡⲉ ϩⲏⲧⲟⲩ. ⲁⲩⲱ ⲉⲣⲉⲡⲉⲩⲉⲟⲟⲩ ϩⲙ̅ⲡⲉⲩϣⲓⲡⲉ. ⲛⲉⲧⲙⲉⲉⲩⲉ ⲉⲛⲁⲡⲕⲁϩ·
ⲚⲀⲒ ⲈⲦⲈ ⲦⲞⲨϦⲀⲈ ⲠⲈ ⲠⲦⲀⲔⲞ ⲚⲀⲒ ⲈⲦⲈ ⲠⲞⲨⲚⲞⲨϮ ⲠⲈ ⲦⲞⲨⲚⲈϪⲒ ⲞⲨⲞϨ ⲠⲞⲨⲰⲞⲨ ⲀϤϦⲈⲚ ⲞⲨϢⲒⲠⲒ ⲚⲀⲒ ⲈⲐⲘⲈⲨⲒ ⲈⲚⲀ ⲠⲔⲀϨⲒ.
Svršetak im je propast, bog im je trbuh, slava u sramoti - jer misle na zemaljsko.
Jichžto konec jest zahynutí, jejichž Bůh jest břicho, a sláva v mrzkostech jejich, kteříž o zemské věci stojí.
Jichžto konec jest zahynutí, jejichžto bůh jest břicho, a sláva jejich v mrzkostech jejich, kteříž o zemské věci stojí.
Ti svou věčnost prohráli.
hvis Ende er Fortabelse, hvis Gud er Bugen, og hvis Ære er i deres Skændsel, de, som tragte efter de jordiske Ting.
hvis Ende er Fortabelse, hvis Gud er Bugen, og hvis Ære er i deres Skændsel, de, som tragte efter de jordiske Ting.
hvis Ende er Fortabelse, hvis Gud er Bugen, og hvis Ære er i deres Skændsel, de, som tragte efter de jordiske Ting.
ସାରାସାରି ପର୍‌ମେସର୍‌ ସେମନ୍‌କେ ବିନାସ୍‌ କର୍‌ସି । ସେମନ୍‌ ଅବ୍‌କା ଗାଗଡ୍‌ ମନ୍‍ କର୍‌ବାଟା ପୁରାପୁରୁନ୍‌ କର୍‌ବାକେ ମନ୍‌ କଲାଇନି । ଲାଜର୍‌ ବିସଇ କରି ସାର୍‌ଦା କଲାଇନି । ଅବ୍‌କା ଏ ଜଗତର୍‌ ବିସଇସେ ଚିନ୍ତା କଲାଇନି ।
To giko joma kamago en kethruok nikech igi e nyasachgi, kendo gik ma gimiyorego duongʼ ema kelonigi wichkuot, ka pachgi otwere gige pinyni.
Imagolelo aabo nkunyonyooka. Nkambo leza wabo mbula bwabo, alimwi bulemu bwabo buli mukuusa kwabo. Bayeeya zintu zyanyika.
Welker einde is het verderf, welker God is de buik, en welker heerlijkheid is in hun schande, dewelken aardse dingen bedenken.
hun einde is de ondergang, hun god is de buik, hun eer ligt in hun schande, hun zinnen zijn op het aardse gericht.
Welker einde is het verderf, welker God is de buik, en welker heerlijkheid is in hun schande, dewelken aardse dingen bedenken.
whose end is destruction, whose god is the belly, and the glory in their shame, who mind earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things.
whose end is destruction, whose god is their appetite, and whose glory is in their shame, who mind earthly things.
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
Whose end is destruction, whose god is the stomach, and whose glory is in their shame, whose minds are fixed on the things of the earth.
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
Their end is destruction; their god is their belly; and their glory is in their shame: for they are immersed in earthly things.
whose end [is] destruction, whose god [is] the belly, and [their] glory in their shame, who mind earthly things: )
Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.
whose end is ruin, whose god is their stomach, and whose glory is in their shame; their mind is only on earthly things.
They will end up being completely lost, these people whose “god” is their physical desires and who are proud of what they should be ashamed of, thinking only about the things of this world.
Whose ende is damnation, whose God is their bellie, and whose glorie is to their shame, which minde earthly things.
whose end is destruction, whose God is their stomach, and whose glory is in their shame, who mind earthly things.
whose end is perdition, whose God is their belly, and their glory in their shame, whose minds are occupied with earthly things.
whose God is their belly, and whose glory is in their shame; who mind earthly things) For our conversation is in heaven,
Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Whose end is destruction, whose elohim is their belly, and whose glory is in their shame, who mind earthly things.)
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
whose end [is] destruction, whose god [is] the belly, and whose glory [is] in their shame, who are minding the things on earth.
Their end is destruction, their belly is their god, their glory is in their shame, and their minds are set on earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose God is their belly, and whose glory is in their shame, whose mind is on earthly things.
The end of such people is ruin; for their appetites are their God, and they glory in their shame; their minds are given up to earthly things.
The end of such people is ruin; for their appetites are their God, and they glory in their shame; their minds are given up to earthly things.
whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things.
Whose, end, is destruction, whose, God, is the belly, and [whose], glory, is in their shame, who, upon the earthly things, are resolved.
whose end [is] destruction, whose God [is] the belly and glory [is] in the shame of them, those [things] earthly minding.
which the/this/who goal/tax destruction which the/this/who God the/this/who belly/womb/stomach and the/this/who glory in/on/among the/this/who shame it/s/he the/this/who the/this/who earthly to reason
they, whose end is perdition, whose god is their belly, and whose glory is their shame; they, whose mind is in the earth.
whose end is destruction; whose god is their belly, and their glory their shame; whose thoughts are on things of the earth.
[God] will severely punish them. The things their bodies desire [MTY] have become [like] gods to them [MET]. They are proud of the things they should be ashamed of. They think only about what unbelievers [MTY] think about.
The end of such men is Ruin; for their appetites are their God, and they glory in their shame; their minds are given up to earthly things.
Their end is destruction. For their god is their stomach, and their pride is in their shame. They think about earthly things.
Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
Whose end is destruction, whose God is their appetite, and whose glory is in their shame, who mind earthly things.)
Their end is destruction, their bellies are their God, their glory is in their shame, and their minds are devoted to earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
who ende is deth, whos god is the wombe, and the glorie in confusioun of hem, that saueren ertheli thingis.
whose end [is] destruction, whose god [is] the belly, and whose glory [is] in their shame, who the things on earth are minding.
ilia fino estas pereo, ilia dio estas la ventro, kaj ilia gloro estas en ilia honto, ili atentas surteraĵojn.
Woƒe nuwuwu anye tsɔtsrɔ̃, woƒe ƒodo nye mawu na wo, eye woƒe ŋutikɔkɔe nye woƒe ŋukpe. Wobua ta me tso anyigbadzinuwo ko ŋu.
Joidenka loppu on kadotus, ja heidän vatsansa on heidän jumalansa ja heidän kunniansa joutuu heille häpiäksi, jotka maallisia rakastavat.
heidän loppunsa on kadotus, vatsa on heidän jumalansa, heidän kunnianaan on heidän häpeänsä, ja maallisiin on heidän mielensä.
wier einde is het verderf, wier god is de buik, en wier glorie is in hun schande, die de aardsche dingen bedenken.
Leur fin, c'est la perdition, eux qui font leur Dieu de leur ventre, et mettent leur gloire dans ce qui fait leur honte, n'ayant de goût que pour les choses de la terre.
dont la fin est la perdition, dont le dieu est le ventre, et dont la gloire est dans leur honte, qui pensent aux choses terrestres.
dont la fin est la perdition, dont le dieu est le ventre et dont la gloire est dans leur honte, qui ont leurs pensées aux choses terrestres.
Desquels la fin est la perdition, desquels le Dieu est le ventre, et desquels la gloire est dans leur confusion, n'ayant d'affection que pour les choses de la terre.
Dont la fin sera la perdition, dont le Dieu est le ventre, qui mettent leur gloire dans leur ignominie, et qui n’ont de goût que pour les choses de la terre.
Leur fin sera la perdition; ils ont pour dieu leur ventre, ils mettent leur gloire dans ce qui fait leur honte, ils ne pensent qu’aux choses de la terre.
Leur fin, c’est la perdition, eux qui font leur Dieu de leur ventre, et mettent leur gloire dans ce qui fait leur honte, n’ayant de goût que pour les choses de la terre.
La fin de ces gens-là, c'est la perdition; eux qui font leur Dieu de leur ventre, et mettent leur gloire dans ce qui fait leur honte, n'ayant de goût que pour les choses terrestres.
Leur fin sera la perdition; leur Dieu, c'est leur ventre, leur gloire est dans leur infamie, et leurs affections sont aux choses de la terre.
qui n'ont à attendre que la perdition, qui ont pour dieu leur ventre, et qui mettent leur gloire dans leur infamie, les amateurs des choses de la terre;
Ils finiront par la perdition; leur Dieu c'est leur ventre; ils se vantent de leurs infamies; ils ne pensent qu'aux choses de la terre.
Leur fin est la perdition; ils font de leur ventre leur Dieu, et ils mettent leur gloire dans ce qui fait leur honte, n'ayant de pensées que pour les choses de la terre.
Istta wursieth dhayoko. Istta uloy istta Xoossuko. Isttas kawushatethay isttas bonchoko. Istta wozinay shempiday ha biitta duusankko.
Ihr Engel ist Verderben, ihr Herrgott ist der Bauch, ihre Ehre suchen sie an ihrer Blöße, ihr ganzes Trachten geht aufs Irdische.
Ihr Ende ist Verderben, ihr Gott der Bauch, sie setzen ihren Ruhm in ihre Scham; ihr Sinnen geht nur aufs Irdische.
deren Ende Verderben, deren Gott der Bauch, und deren Ehre in ihrer Schande ist, die auf das Irdische sinnen.
deren Ende Verderben, deren Gott der Bauch, und deren Ehre in ihrer Schande ist, die auf das Irdische sinnen.
Ihr Ende ist Verderben, ihr Gott ist der Bauch, ihr Ruhm ist in ihrer Scham, ihr Sinn geht auf das Irdische.
welcher Ende ist die Verdammnis, welchen der Bauch ihr Gott ist, und ihre Ehre zuschanden wird, derer, die irdisch gesinnet sind.
welcher Ende ist die Verdammnis, welchen der Bauch ihr Gott ist, und deren Ehre zu Schanden wird, die irdisch gesinnt sind.
ihr Ende ist das Verderben, ihr Gott ist der Bauch, und ihre Ehre besteht in ihrer Schande, ihr Sinnen ist nur auf das Irdische gerichtet.
welcher Ende das Verderben ist, deren Gott der Bauch ist, die sich ihrer Schande rühmen und aufs Irdische erpicht sind.
Deren Endziel ist Verdammnis, denen der Bauch ihr Gott ist, und die eine Ehre in der Schande suchen, und deren Sinn nur auf Irdisches gerichtet ist.
Andũ acio-rĩ, kũrigĩrĩria kwao nĩ mwanangĩko, ngai yao nĩ nda ciao, namo maũndũ ma kũmaconora nĩmo riiri wao. Ningĩ meciiragia o maũndũ ma gũkũ thĩ.
Entta wurssethay dhayo; entta uloy enttaw xoosse. Yeellatanaw bessiyaban entti ceeqettoosona; qassi ha sa7abaa xalaala qoppoosona.
fe. Bi kuandi bi yama handuna bonla nni bebe.
Bi ba juodi bi miali mi tudma nni i, kelima bi tienu tie bi puogu i, ke bi seli mɔ tie i fee, bi maalma dagdi ŋanduna bona po baba i.
ων το τελος απωλεια ων ο θεος η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντες
των οποίων το τέλος είναι απώλεια, των οποίων ο Θεός είναι η κοιλία, και η δόξα αυτών είναι εν τη αισχύνη αυτών, οίτινες φρονούσι τα επίγεια.
ων το τελος απωλεια ων ο θεος η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντες
ων το τελοσ απωλεια ων ο θεοσ η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντεσ
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες!
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ων το τελος απωλεια ων ο θεος η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντες
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ ˚Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ων το τελος απωλεια ων ο θεος η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντες
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ων το τελος απωλεια ων ο θεος η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντες
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ων το τελος απωλεια ων ο θεος η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντες
ων το τελος απωλεια ων ο θεος η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντες
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ων το τελος απωλεια ων ο θεος η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντες
ων το τελος απωλεια ων ο θεος η κοιλια και η δοξα εν τη αισχυνη αυτων οι τα επιγεια φρονουντες
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ନରକ୍‌ନ୍ନିଆ ମେଁଇଂନେ ପାରାନ୍ ଡାନେ ୱେଡିଙ୍ଗ୍‌କେ, ଡାଗ୍ଲା ଗାଗ୍‌ଡ଼େନେ ଆସାଇ ମେଁଇଂନେ ଦେବ୍‌ତା । ଆଣ୍ଡିନେ ଗିଆସମାଲା ମେଇଂ ଆତେନ୍‌‌ସା ଗରବ୍‌ ଡିଙ୍ଗ୍‌ଆର୍‌ଏ; ମାତର୍‌ ଜାଗତିକ ବିସୟ୍ ଜିନିସ୍‌ ନ୍‌ସା ମେଇଂ ଚିନ୍ତା ଡିଙ୍ଗ୍‌ଆର୍‌ଏ ।
વિનાશ તેઓનો અંત, પેટ તેઓનો દેવ અને નિર્લજ્જતા તેઓનું ગૌરવ છે, તેઓ સાંસારિક વાતો પર ચિત્ત લગાડે છે.
Moun sa yo ap rive fin detwi tèt yo. Se vant yo ki bondye yo. Yo pran plezi yo nan bagay ki pou ta fè yo wont pito. Se bagay lemonn ase ki nan tèt yo.
ki gen pou fen, destriksyon, ki gen pou dye pa yo apeti yo, e ki gen pou glwa yo, wont yo, ki fikse panse yo sou bagay tèrès yo.
उनका अंत विनाश सै, वो अपणी शारीरिक इच्छा नै ए पूरी करणा चाहवै सै, अर वे अपणी शर्म के काम जो वे करै सै, उनपै घमण्ड करै सै, अर दुनियावी चिज्जां के बारें म्ह सोचते रहवै सै।
Ƙaddararsu hallaka ce, allahnsu cikinsu ne, rashin kunyarsu shi ne abin fahariyarsu. Hankalinsu yana kan kayan duniya.
Karshen su hallaka ne. Domin allahn su ciki ne, fahariyar su kuma tana cikin kunyar su. Tunanin su na kan al'amuran duniya.
O ka make ko lakou nope, o ka opu hoi ko lakou akua, a ma ka mea hilahila ko lakou nani, ke manao nei hoi lakou i na mea o ka honua.)
אנשים אלה נועדו לאבדון! שכן אלוהיהם הוא תאבונם. הם מתגאים במה שעליהם להתבייש, וחושבים על חיי העולם הזה בלבד.
כי רבים המתהלכים אשר עליהם אמרתי לכם פעמים הרבה ועתה גם בבכי אני אמר כי הם איבי צלב המשיח׃
उनका अन्त विनाश है, उनका ईश्वर पेट है, वे अपनी लज्जा की बातों पर घमण्ड करते हैं, और पृथ्वी की वस्तुओं पर मन लगाए रहते हैं।
नाश होना ही उनका अंत है, उनका पेट ही उनका ईश्वर है, वे अपनी निर्लज्जता पर गौरव करते हैं, उन्होंने अपना मन पृथ्वी की वस्तुओं में लगा रखा है.
akiknek végük veszedelem, akiknek istenük a hasuk, és akiknek dicsőségük gyalázatukban van, mert mindig a földiekkel törődnek.
Kiknek végök veszedelem, kiknek Istenök az ő hasok, és a kiknek dicsőségök az ő gyalázatukban van, kik mindig a földiekkel törődnek.
Glötunin bíður þeirra því að þeir hafa ofurselt sig ágirndinni. Þeir stæra sig af því sem þeir ættu að blygðast sín fyrir og jarðlífið er það eina sem þeir hugsa um.
Ọgwụgwụ ndị dị otu a ga-abụ ịla nʼiyi. Afọ ha bụ chi ha, ndị otuto ha dịkwa nʼihere ha. Ha na-atụkwasị uche naanị nʼihe nke ụwa.
Ti pagbanaganda ket pannakadadael. Ta ti diosda ket ti tianda, ken ipanpannakkelda dagiti nakababain nga aramidda. Dagiti nainlubongan a banbanag ti panpanunotenda.
Hidup orang-orang seperti itu akan berakhir dengan kehancuran, sebab ilah mereka adalah keinginan tubuh mereka sendiri. Hal-hal yang memalukan, justru itulah yang mereka banggakan; sebab mereka memikirkan hanya hal-hal yang berkenaan dengan dunia ini saja.
Akhirnya mereka benar-benar tersesat, sebab yang menjadi “Tuhan” mereka adalah keinginan jasmani mereka dan yang menjadi kebanggaan mereka adalah hal-hal yang memalukan, hanya memikirkan hal-hal yang memuaskan hasrat duniawi mereka.
Kesudahan mereka ialah kebinasaan, Tuhan mereka ialah perut mereka, kemuliaan mereka ialah aib mereka, pikiran mereka semata-mata tertuju kepada perkara duniawi.
Cara hidup seperti itu hanya akan berakhir pada kebinasaan. Mereka memikirkan hal-hal duniawi dan tidak melayani Allah. Hidup mereka hanya untuk memuaskan keinginan diri sendiri. Mereka melakukan segala macam hal yang memalukan, bahkan merasa bangga atas semuanya itu.
Impelo aoube. Kunsoko Itunda ao inda, nulugoha lao lukulu muminyala ao. Akusega imakani amihe.
il cui fine [è] perdizione, il cui Dio [è] il ventre, e la [cui] gloria [è] in ciò che torna alla confusione loro; i quali hanno il pensiero, e l'affetto alle cose terrestri.
la perdizione però sarà la loro fine, perché essi, che hanno come dio il loro ventre, si vantano di ciò di cui dovrebbero vergognarsi, tutti intenti alle cose della terra.
la fine de’ quali è la perdizione, il cui dio è il ventre, e la cui gloria è in quel che torna a loro vergogna; gente che ha l’animo alle cose della terra.
Umasirka uwe me iwono ini, Barki asere awe me aburu ani, utira igiri iweme uraa anyimo anu ehi muwe me, ubassa abanga awe me ura ti mummu tunee.
彼らの終は滅亡なり。おのが腹を神となし、己が恥を光榮となし、ただ地の事のみを念ふ。
彼らの最後は滅びである。彼らの神はその腹、彼らの栄光はその恥、彼らの思いは地上のことである。
彼らの最後は滅びです。彼らの神は彼らの欲望であり、彼らの栄光は彼ら自身の恥なのです。彼らの思いは地上のことだけです。
其終は亡なり、彼等は腹を其神と為し、耻づべき事を誇と為し、世の事をのみ味ふ。
ଆତନିକ୍କି ଆଡିଡ୍‌ ଆନିଞ୍ଜି ଗୁରୁଡ୍ଡେତଜି, କିମ୍ପୋଙନ୍‌ ଆ ଇସ୍ୱରଞ୍ଜି, ଗରନ୍‌ରୟ୍‌ଡାନ୍‌ ଆ କାବ୍ବାଡ଼ା ବାତ୍ତେ ଆନିଞ୍ଜି ଦର୍ପତଞ୍ଜି, ଆରି ଡଅଙ୍‌ଡାଗୋ ଆ କାବ୍ବାଡ଼ାଲୋଙ୍‌ ଆନିଞ୍ଜି ମଗାଡ୍‌ଲେ ଡକୋତଞ୍ଜି ।
Kakꞌis na tzij pa kiwiꞌ we winaq riꞌ, rumal che ri are kakiqꞌijilaꞌj ri urayibꞌal taq kikꞌuꞌx xuqujeꞌ nimal kakinaꞌo are kakibꞌano ri kꞌixibꞌal ubꞌanik, xaq xwi kakichomaj rij ri jastaq rech uwachulew.
Zamagrama fri'snazana, kama vu'zazmimo'a havizantfa hugahie. Zamarimpamofo avesi'zamo oti oti huno anumza zamigna nehige'za, zamagaze osige'za, havi avu'ava zanku muse nehu'za, mopafi zankuke zamagra nentahize.
ವಿನಾಶನವೇ ಅವರ ಅಂತ್ಯವು. ಹೊಟ್ಟೆಯೇ ಅವರ ದೇವರು. ನಾಚಿಕೆ ಕಾರ್ಯಗಳಲ್ಲಿಯೇ ಅವರ ಪ್ರಭಾವ. ಅವರು ಲೌಕಿಕವಾದವುಗಳ ಮೇಲೆ ಮನಸ್ಸಿಡುತ್ತಾರೆ.
ನಾಶನವೇ ಅವರ ಅಂತ್ಯಾವಸ್ಥೆ, ಹೊಟ್ಟೆಯೇ ಅವರ ದೇವರು, ನಾಚಿಕೆಪಡಿಸುವ ಕೆಲಸಗಳಲ್ಲಿಯೇ ಅವರಿಗೆ ಘನತೆ, ಅವರು ಪ್ರಪಂಚದ ಕಾರ್ಯಗಳ ಕುರಿತು ಚಿಂತಿಸುವವರು.
Obhutelo bhwebhwe no okunyamuka. Kulwokubha Nyamuanga webhwe ni inda, echisilimu chebhwe chili na jinswalo. Abheganilisha amagambo ge echalo.
Uvumaleilo vwavo vunangi. Ulwakhuva Unghuluve vavo eilitumbu, na matingo ngavo ngalei musoni nchavo. Puvisangha imbombo ncha nkeilunga.
Muishu wabhene ndo uhalibifu. Kwa ndabha K'yara wabhene ndo lileme, ni kiburi kyabhene kiyele mu aibu sabhene. Bhifikilila mambo gha kidunia.
저희의 마침은 멸망이요 저희의 신은 배요 그 영광은 저희의 부끄러움에 있고 땅의 일을 생각하는 자라
저희의 마침은 멸망이요 저희의 신은 배요 그 영광은 저희의 부끄러움에 있고 땅의 일을 생각하는 자라
Saflaiyalos, elos ac som nu in hell, mweyen god lalos pa lung lun ikwa lalos. Elos filangkin ma su fal elos in mwekyekin, ac nunku na ke ma lun facl se inge. (questioned)
Ma maninizo insi nyehelo. Kakuli bazimu babo nji mabumu abo, hape mungatuko wabo nji maswabi abo. Linu bahupula zintu zekanda.
ئەوانە کۆتاییان لەناوچوونە، خودایان سکیانە و شانازی بە شەرمەزاربوونیانەوە دەکەن، بیر لە شتی دنیایی دەکەنەوە.
ଏ଼ୱାରି ବାରେ ନର୍କତା ନା଼ସା ଆ଼ନାରି, ଆଙ୍ଗାତି ଅଣ୍‌ପୁ ଏ଼ୱାରି ମାହାପୂରୁ, ଏ଼ନାୟି ଲାଜାଗାଟାୟି ଏ଼ଦାଆଁତାକି ଏ଼ୱାରି ବଡପଣ କିନେରି, ଇଞ୍ଜାଁ ଦାର୍‌ତି ତାଣି ବାରେ ଅଣ୍‌ପେ ମାନେରି ।
quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.
quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.
quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.
quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.
quorum finis interitus quorum deus venter et gloria in confusione ipsorum qui terrena sapiunt
quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.
Viņu gals ir pazušana, viņu Dievs ir vēders, un viņu gods stāv viņu kaunā, viņu prāts nesās uz pasaules lietām.
Suka na bango ezali libebi; pamba te nzambe na bango ezali libumu na bango, lokumu na bango ezali kati na makambo oyo eyokisaka bango soni, mpe makanisi na bango elukaka kaka biloko ya mokili.
उन्को अन्त नाश हय, शरीर की इच्छाये उन्को ईश्वर आय, हि अपनी लज्जा की बातों पर बड़ायी करय हंय अऊर धरती की चिजों पर मन लगायो रह्य हंय।
era ekibalindiridde kwe kuzikirira, kubanga okulya kubafuukidde katonda waabwe, ebyo ebyandibakwasizza ensonyi kye kitiibwa kyabwe era balowooza bintu bya mu nsi.
तिना रा अंत नाश ए। तिना रा ईश्वर तिना री शारीरिक जरूरत ए, सेयो आपणी शर्मा री गल्ला पाँदे कमण्ड करोए। तिना रा मन तरतिया री चीजा पाँदे लगे रा रओआ।
fahaverezana no hiafarany, ny kibony no andriamaniny, ny fahamenarany no voninahiny, fa misaina ny amin’ ny tany izy.
Ie hijoroboñe an-karotsa­hañe ao, ty fisafoa’e ro ndrañahare’e naho ty hameñara’e ro fisengea’e. Mifahatse an-draha an-tane atoy o vetsevetse’ iareoo.
അവരുടെ അവസാനം നാശം; അവരുടെ ദൈവം വയറ്; ലജ്ജയായതിൽ അവർക്ക് മാനം തോന്നുന്നു; അവരുടെ മനസ്സ് ഭൂമിയിലുള്ള കാര്യങ്ങളിലാകുന്നു.
അവരുടെ അവസാനം നാശം; അവരുടെ ദൈവം വയറു; ലജ്ജയായതിൽ അവൎക്കു മാനം തോന്നുന്നു; അവർ ഭൂമിയിലുള്ളതു ചിന്തിക്കുന്നു.
അവർ നിത്യനാശത്തിലേക്കു പോകുന്നവരും ശാരീരികസംതൃപ്തിയെ അവരുടെ ദൈവമാക്കി പ്രതിഷ്ഠിച്ചവരും ലജ്ജാകരമായതിൽ അഭിമാനിക്കുന്നവരും ലൗകികകാര്യങ്ങൾമാത്രം ചിന്തിക്കുന്നവരുമാണ്.
Makhoigi poloidi mang takpani, makhoigi laidi makhoigi hakchanggi apambassingni, makhoina ikaipham thokpa adugidamak makhoina chaothokchei aduga makhoina taibangpan asigi oiba potsing khaktagidamak khalli.
नाश हा त्यांचा शेवट, पोट हे त्यांचे दैवत, त्यांचा निर्लज्जपणा हे त्यांचे भुषण आहे, ते जगिक गोष्टींवर चित्त ठेवतात.
ନାରାକ୍‌ରେ ଇନ୍‌କୁଆଃ ଜୀଦାନ୍‌ ଜିୟନଃତେ ସେନଃତାନା । ଚିଆଃଚି ଇନ୍‌କୁଆଃ ହଡ଼୍‌ମରାଃ ଇଛାସାନାଙ୍ଗ୍‌ଗି ଆକଆଃ ମାହାପୁରୁ ତାନିଃ, ଅକ୍‌ନାଃ ଗିହୁଗାନ୍‌ତେୟାଃ ତାନାଃ, ଏନା ନାଗେନ୍ତେ ଇନ୍‌କୁ ଆପାନ୍‌କେ ମାରାଙ୍ଗ୍‌ ମେନ୍ତେକ କାଜିନ୍‌ତାନା । ଅତେରେୟାଃ ବିଷାଏ ନାଗେନ୍ତେ ଏସ୍‌କାର୍‌ ଇନ୍‌କୁ ଉଡ଼ୁଗାଃକ ।
Mpelo gwabhonji ni kuobha, na nnungu jwabhonji ni ilokoli ya shiilu, na bhanakwiipunilanga ya tokomala, ibhaganishiyanga ya pa shilambolyope.
ထို​သူ​တို့​သည်​င​ရဲ​တွင်​လမ်း​ဆုံး​ကြ​လိမ့်​မည်။ သူ တို့​၏​ဘု​ရား​ကား မိ​မိ​တို့​ဝမ်း​ပေ​တည်း။ သူ​တို့​သည် ရှက်​ကြောက်​သင့်​သော​အ​ရာ​တို့​တွင် ဂုဏ်​ယူ​ဝါ​ကြွား ကြ​၏။ လော​က​အ​ရာ​တို့​ကို​သာ​စိတ်​စွဲ​လမ်း​ကြ​၏။-
ထိုသူတို့သည် ပျက်စီးခြင်း၌ လမ်းဆုံးတတ်ကြ၏။ သူတို့၏ ဘုရားမူကား၊ မိမိတို့ဝမ်းပေတည်း။ မိမိတို့ ရှက်ကြောက်ဘွယ်သော အကျင့်၌သာ မိမိတို့ဝါကြွားကြ၏။ လောကီအရာတို့ကိုသာ စိတ်စွဲလမ်းခြင်းရှိကြ၏။
ထိုသူ တို့သည် ပျက်စီး ခြင်း၌ လမ်းဆုံး တတ်ကြ၏။ သူတို့၏ ဘုရား မူကား၊ မိမိ တို့ဝမ်း ပေတည်း။ မိမိ တို့ ရှက်ကြောက် ဘွယ်သော အကျင့်၌ သာ မိမိတို့ဝါကြွား ကြ၏။ လောကီ အရာတို့ကိုသာ စိတ် စွဲလမ်းခြင်းရှိကြ၏။။
Ko te tukunga iho ki a ratou he whakangaro, to ratou atua ko te kopu, to ratou kororia hoki kei runga i to ratou whakama, ko nga mea o te whenua ta ratou e whakaaro ai.
Taikhan biya pora khotom hoi jabo, kelemane taikhan laga pet he taikhan laga Isor ase, aru taikhan phutani kori thaka to sorom khai jabo. Taikhan prithibi laga kotha khan nimite bhabona kori thake.
Neng loong ah soolam nah thoon wangte ang rumla, tumeah neng rangte ah neng hansi tenthun ni ang thoidi ah. Neng marah doh erakriijih angta adi mok ngaampo ih rumla, erah dam ih neng thung mongrep hadaang nawa adi luulu thun rumha.
Isiphetho sabo yikubhubha, unkulunkulu wabo yisisu sabo, lodumo lwabo lusehlazweni labo. Ingqondo yabo isezintweni zasemhlabeni.
abakuphela kwabo kuyikubhujiswa, abankulunkulu wabo uyisisu, lodumo lwabo lusehlazweni labo, abacabanga izinto zomhlaba.
Mwsho wabe niulibike. kwakua nnongo wabe nindumbo, na kiburi sabe kibile katika oni yabe. bafikiria mambo ga tidunia.
तिनीहरूको नतिजा विनाश हो । किनकि तिनीहरूको ईश्‍वर तिनीहरूको पेट हो, र तिनीहरूको शर्ममा तिनीहरूको घमण्ड छ । तिनीहरू सांसारिक कुराहरूका बारेमा विचार गर्दछन् ।
Ndi mwishu wavi kuyongomela, muni vigana kuyihekesa higa yavi vene ndi chimlungu wavi. Kavili vimekela ndava ya mambu gavi ga soni. Viholalela nga mambu ga pamulima.
hvis ende er fortapelse, hvis gud er buken, og som setter sin ære i sin skam, de som attrår de jordiske ting.
Disse personene er på vei til å gå evig fortapt, for de tenker bare på å tilfredsstille sine fysiske begjær. De skryter av forhold som de burde skamme seg over. De er kronisk opptatt av livet her på jorden.
dei som endar med fortaping, som hev buken til sin Gud, og som set si æra i si skjemd, dei som trår etter dei jordiske ting.
ସେମାନଙ୍କ ପରିଣାମ ବିନାଶ, ଉଦର ସେମାନଙ୍କର ଦେବତା, ସେମାନେ ଆପଣା ଆପଣା ଲଜ୍ଜାକୁ ଦର୍ପର ବିଷୟ ମନେ କରନ୍ତି, ପୁଣି, ପାର୍ଥିବ ବିଷୟଗୁଡ଼ିକରେ ଆସକ୍ତ ଅଟନ୍ତି।
Dhumni isaanii badiisa; Waaqni isaanii garaa isaanii ti; ulfinni isaanii salphina isaaniitiin. Yaadni isaaniis waanuma lafaa irratti hundeeffama.
ਜਿਨ੍ਹਾਂ ਦਾ ਅੰਤ ਬਿਨਾਸ ਹੈ, ਜਿਹਨਾਂ ਦਾ ਈਸ਼ਵਰ ਢਿੱਡ ਹੈ, ਜਿਨ੍ਹਾਂ ਦਾ ਘਮੰਡ ਆਪਣੀ ਸ਼ਰਮ ਉੱਤੇ ਹੈ, ਜਿਨ੍ਹਾਂ ਦਾ ਮਨ ਪ੍ਰਿਥਵੀ ਦੀਆਂ ਵਸਤਾਂ ਉੱਤੇ ਲੱਗਿਆ ਹੋਇਆ ਹੈ।
ନରକ୍‌ତ ହେୱାର୍‌ତି ଜିବୁନ୍‌ନି ନାସ୍‌ ଆଦେଂ ହାନାତା, ଇନେକିଦେଂକି ଗାଗାଡ଼୍‌ ଆହା ନେ ହେୱାର୍‌ତି ପେନ୍‌ । ଇନାକା ଲାଜୁ, ହେୱାର୍‌ ହେବେ ଗରବ୍‌ କିତାର୍‌; କେବଲ୍‌ ସଁସାର୍‌ ଜିନିସିଂ କାଜିଂ ହେୱାର୍‌ ଚିନ୍ତା କିତାର୍‌ ।
که انجام ایشان هلاکت است وخدای ایشان شکم ایشان و فخر ایشان در ننگ ایشان، و چیزهای دنیوی را اندیشه می‌کنند.
این گونه افراد، عاقبتشان هلاکت ابدی است، چون خدای ایشان شکمشان است و به چیزی فخر می‌کنند که باید از آن خجالت بکشند؛ تمام افکارشان متوجهٔ امور دنیای فانی است.
Upeleru wawu ndo kuharabisiwa, mata zyawu zya nshimba ndo Mlungu gwawu, wankuwona ukwisa muvitwatira vyawu vya soni, waliholera hera vitwatira vya muisi.
Me pan lokidokila ni imwi’rail, me wia aniki kaped arail, me ar wau pan soredi, me kin paieki dipisou en sappa.
Me pan lokidokila ni imwi’rail, me wia aniki kaped arail, me ar wau pan joredi, me kin paieki dipijou en jappa.
Których koniec jest zatracenie, których Bóg jest brzuch, a chwała w hańbie ich, którzy się o rzeczy ziemskie starają.
Ich przeznaczeniem jest zagłada, ich bogiem—nienasycony brzuch, a dumą—to, czego powinni się wstydzić. Ludzie ci myślą jedynie o ziemskich sprawach.
Ich końcem [jest] zatracenie, ich Bogiem jest brzuch, a ich chwała jest w hańbie; myślą oni o tym, co ziemskie.
O fim deles é a perdição. O Deus deles é o ventre, e têm orgulho do que deviam se envergonhar. Eles se importam mais com as coisas terrenas.
Cujo fim é a perdição; cujo Deus é o ventre; e cuja gloria é para confusão d'elles, que só pensam nas coisas terrenas.
Cujo fim é a perdição; cujo Deus é o ventre; e cuja glória é para confusão deles, que só pensam nas coisas terrenas.
[Deus ]vai destruir eles [por causa de seu modo de agir]. As coisas que seus corpos desejam têm se tornado [como ]deuses para eles. Eles têm orgulho das coisas de que deviam ter vergonha. Pensam somente nas coisas em que pensam os [não crentes deste ]mundo.
Essas pessoas acabarão completamente perdidas. Pois o “deus” delas são os desejos físicos, e elas também sentem orgulho do que, na verdade, deveria envergonhá-las, além de pensarem apenas nas coisas deste mundo.
cujo fim é a destruição, cujo deus é o ventre, e cuja glória está em sua vergonha, que pensam nas coisas terrenas.
Сфыршитул лор ва фи перзаря. Думнезеул лор есте пынтечеле ши слава лор есте ын рушиня лор ши се гындеск ла лукруриле де пе пэмынт.
al căror scop este pieirea, al căror dumnezeu este pântecele și a căror slavă este în rușinea lor, care se gândesc la lucruri pământești.
Te dei fo Lamatuaꞌ timba hendi se, ma nggari se risiꞌ mamana huku-dꞌokiꞌ a, huu rala nara nda nene paꞌa-sii ro E sa. Ara toꞌu rahereꞌ dꞌala-dꞌala deꞌulakaꞌ, ma sangga-sanggaꞌ dalaꞌ fo tao ramahoꞌo ao nara losa koao rendiꞌ deꞌulaka nara. Ara nda mae rahine sa. Ara duꞌa onaꞌ a atahori nda mana rahine Lamatuaꞌ sa.
Их конец - погибель, их бог - чрево, и слава их - в сраме, они мыслят о земном.
Humpelela hwabho nanjisu. Pipo Ungulubhi wabho vyanda, ni shiburi shabho nsoni zyabho. Bhasibhilila amambo agamusi.
Anningei sêna hah amongna chu meidil ania, an pathien hah an taksa ôinangei ani sikin. An inzakna rang hah an inpâkpuia, male hi rammuol neinunngei vai hih an mindon ngâi ani.
teSAM zeSadazA sarvvanAza udarazcezvaro lajjA ca zlAghA pRthivyAJca lagnaM manaH|
তেষাং শেষদশা সৰ্ৱ্ৱনাশ উদৰশ্চেশ্ৱৰো লজ্জা চ শ্লাঘা পৃথিৱ্যাঞ্চ লগ্নং মনঃ|
তেষাং শেষদশা সর্ৱ্ৱনাশ উদরশ্চেশ্ৱরো লজ্জা চ শ্লাঘা পৃথিৱ্যাঞ্চ লগ্নং মনঃ|
တေၐာံ ၑေၐဒၑာ သရွွနာၑ ဥဒရၑ္စေၑွရော လဇ္ဇာ စ ၑ္လာဃာ ပၖထိဝျာဉ္စ လဂ္နံ မနး၊
tESAM zESadazA sarvvanAza udarazcEzvarO lajjA ca zlAghA pRthivyAnjca lagnaM manaH|
तेषां शेषदशा सर्व्वनाश उदरश्चेश्वरो लज्जा च श्लाघा पृथिव्याञ्च लग्नं मनः।
તેષાં શેષદશા સર્વ્વનાશ ઉદરશ્ચેશ્વરો લજ્જા ચ શ્લાઘા પૃથિવ્યાઞ્ચ લગ્નં મનઃ|
teṣāṁ śeṣadaśā sarvvanāśa udaraśceśvaro lajjā ca ślāghā pṛthivyāñca lagnaṁ manaḥ|
tēṣāṁ śēṣadaśā sarvvanāśa udaraścēśvarō lajjā ca ślāghā pr̥thivyāñca lagnaṁ manaḥ|
teShAM sheShadashA sarvvanAsha udarashcheshvaro lajjA cha shlAghA pR^ithivyA ncha lagnaM manaH|
ತೇಷಾಂ ಶೇಷದಶಾ ಸರ್ವ್ವನಾಶ ಉದರಶ್ಚೇಶ್ವರೋ ಲಜ್ಜಾ ಚ ಶ್ಲಾಘಾ ಪೃಥಿವ್ಯಾಞ್ಚ ಲಗ್ನಂ ಮನಃ|
តេឞាំ ឝេឞទឝា សវ៌្វនាឝ ឧទរឝ្ចេឝ្វរោ លជ្ជា ច ឝ្លាឃា ប្ឫថិវ្យាញ្ច លគ្នំ មនះ។
തേഷാം ശേഷദശാ സർവ്വനാശ ഉദരശ്ചേശ്വരോ ലജ്ജാ ച ശ്ലാഘാ പൃഥിവ്യാഞ്ച ലഗ്നം മനഃ|
ତେଷାଂ ଶେଷଦଶା ସର୍ୱ୍ୱନାଶ ଉଦରଶ୍ଚେଶ୍ୱରୋ ଲଜ୍ଜା ଚ ଶ୍ଲାଘା ପୃଥିୱ୍ୟାଞ୍ଚ ଲଗ୍ନଂ ମନଃ|
ਤੇਸ਼਼ਾਂ ਸ਼ੇਸ਼਼ਦਸ਼ਾ ਸਰ੍ੱਵਨਾਸ਼ ਉਦਰਸ਼੍ਚੇਸ਼੍ਵਰੋ ਲੱਜਾ ਚ ਸ਼੍ਲਾਘਾ ਪ੍ਰੁʼਥਿਵ੍ਯਾਞ੍ਚ ਲਗ੍ਨੰ ਮਨਃ|
තේෂාං ශේෂදශා සර්ව්වනාශ උදරශ්චේශ්වරෝ ලජ්ජා ච ශ්ලාඝා පෘථිව්‍යාඤ්ච ලග්නං මනඃ|
தேஷாம்’ ஸே²ஷத³ஸா² ஸர்வ்வநாஸ² உத³ரஸ்²சேஸ்²வரோ லஜ்ஜா ச ஸ்²லாகா⁴ ப்ரு’தி²வ்யாஞ்ச லக்³நம்’ மந​: |
తేషాం శేషదశా సర్వ్వనాశ ఉదరశ్చేశ్వరో లజ్జా చ శ్లాఘా పృథివ్యాఞ్చ లగ్నం మనః|
เตษำ เศษทศา สรฺวฺวนาศ อุทรศฺเจศฺวโร ลชฺชา จ ศฺลาฆา ปฺฤถิวฺยาญฺจ ลคฺนํ มน: ฯ
ཏེཥཱཾ ཤེཥདཤཱ སཪྻྭནཱཤ ཨུདརཤྩེཤྭརོ ལཛྫཱ ཙ ཤླཱགྷཱ པྲྀཐིཝྱཱཉྩ ལགྣཾ མནཿ།
تیشاں شیشَدَشا سَرْوَّناشَ اُدَرَشْچیشْوَرو لَجّا چَ شْلاگھا پرِتھِوْیانْچَ لَگْنَں مَنَح۔
te. saa. m "se. sada"saa sarvvanaa"sa udara"sce"svaro lajjaa ca "slaaghaa p. rthivyaa nca lagna. m mana. h|
Којима је свршетак погибао, којима је Бог трбух, и слава у сраму њиховом, који земаљски мисле.
Kojima je svršetak pogibao, kojima je Bog trbuh, i slava u sramu njihovu, koji zemaljski misle.
Bokamoso jwa bone ke tatlhego e e sa khutleng, gonne modimo wa bone ke mpa ya bone: ba ipelafatsa ka se se tshwanetseng go tlhabisa ditlhong; mme se ba akanyang kaga sone fela ke botshelo jwa lefatshe leno.
kuguma kwavo kuparadzwa, mwari wavo idumbu ravo, uye kurumbidzwa kuri mukunyadzwa kwavo, vanofunga zvenyika.
Magumo avo ndiko kuparadzwa kwavo, Mwari wavo idumbu ravo, uye kuzvirumbidza kwavo ndiko kunyadziswa kwavo. Pfungwa dzavo dzinofunga zvinhu zvenyika.
имже кончина погибель, имже бог чрево, и слава в студе их, иже земная мудрствуют.
katerih konec je uničenje, katerih Bog je njihov trebuh in katerih slava je v njihovi sramoti, ki mislijo zemeljske stvari.)
Katerih konec poguba, katerih Bog trebuh, in slava v njih sramoti, ki jim je zemeljsko v mislih.
Mapwililisho abo nikulobelela, pakwinga mbyobasuni byakumubili ebilabanga Lesa wabo. Nabo balatwanganga ne bintu byanga byelela kubapa nsoni, kayi bashowa miyeyo yabo pabintu byapacishi capanshi byonka.
oo kuwaas dhammaadkoodu waa halligaad, ilaahooduna waa caloosha, ammaantooduna waxay ku jirtaa ceebtooda, oo waxay ka fikiraan waxyaalaha dunida.
cuyo fin será la perdición, cuyo dios es el vientre, y su gloria esta en su vergüenza; que sienten lo terrenal.
Ellos terminarán completamente perdidos, pues estas personas tienen como “dios” sus propios deseos físicos y están orgullosos de cosas que deberían avergonzarles, pues piensan solo en las cosas de este mundo.
cuyo fin es la destrucción, cuyo dios es el vientre, y cuya gloria está en su vergüenza, que piensan en las cosas terrenales.
cuyo fin es [la] destrucción. Su dios es [su] estómago y su resplandor es su vergüenza, quienes piensan en lo terrenal.
cuyo fin es la perdición, cuyo dios es el vientre y cuya gloria es su vergüenza, teniendo el pensamiento puesto en lo terreno.
Cuyo fin es la perdición: cuyo dios es el vientre, y su gloria es en la confusión de ellos, que piensan solo en lo terreno.)
Cuyo fin [será] perdición, cuyo dios es el vientre, y su gloria es en confusión; que sienten lo terreno.
Cuyo fin [será] perdicion, cuyo Dios [es] el vientre, y su gloria [será] en confusion; que sienten lo terreno.
Cuyo fin es la destrucción, cuyo dios es el estómago, y cuya gloria es en su vergüenza, cuyos pensamientos están fijos en las cosas de la tierra.
Mwisho wao ni uharibifu. Kwa kuwa Mungu wao ni tumbo, na kiburi chao kiko katika aibu yao. Wanafikiria mambo ya kidunia.
Mwisho wa watu hao ni maangamizi, Mungu wao ni tumbo, na utukufu wao ni aibu, na mawazo yao yamo katika mambo ya dunia.
och deras ände är fördärv; de hava buken till sin Gud och söka sin ära i det som är deras skam, och deras sinne är vänt till det som hör jorden till.
Hvilkas ände är förtappelse, och deras buk deras Gud, och deras ära till skam, de der akta hvad jordena tillhörer.
och deras ände är fördärv; de hava buken till sin Gud och söka sin ära i det som är deras skam, och deras sinne är vänt till det som hör jorden till.
Na ang kanilang kahihinatnan ay ang kapahamakan, na ang kanilang dios ay ang tiyan, at ang kanilang kapurihan ay nasa kanilang kahihiyan, na nagiisip ng mga bagay na ukol sa lupa.
Kapahamakan ang kanilang patutunguhan. Sapagkat ang diyos nila ay ang kanilang sikmura, at ang kanilang pagmamalaki ay nasa kanilang kahihiyan. Iniisip nila ang tungkol sa mga makamundong bagay.
Bunu vdwv oyumooku lo nyelwk nyami tvvduku, ogulvgavbolo bunugv Pwknvyarnv bunugv adwnamar lo mvngnam bv rinya duku. Bunu vdwv ogugunyi hinyinghiru la rirung nvsv vdw umya bunu goonv nyalaya rinvdu, okv bunu soogv nyiamooku sokv oguogu mvngchik ka mvngbv la riduku.
அவர்களுடைய முடிவு அழிவு, அவர்களுடைய தேவன் வயிறு, அவர்களுடைய மகிமை அவர்களுடைய வெட்கமே, அவர்கள் பூமிக்குரியவைகளைச் சிந்திக்கிறார்கள்.
பேரழிவே அவர்களது முடிவு, அவர்களுடைய வயிறே அவர்களது தெய்வம், வெட்கக்கேடானது அவர்களது மேன்மை, பூமிக்குரியவைகளைப் பற்றியே அவர்களது சிந்தனை.
నాశనమే వారి అంతం. వారి కడుపే వారి దేవుడు. వారు తాము సిగ్గుపడవలసిన వాటినే గొప్పగా చెప్పుకుంటున్నారు. లౌకిక విషయాల మీదే వారు మనసు ఉంచుతారు.
Ko honau ngataʻanga ko e ʻauha, ʻoku nau ʻotua ʻaki honau kete, ʻo vikiviki ʻi he meʻa fakamā, ʻonau moʻua ki he meʻa fakamama.)
Onların sonu yıkımdır; tanrıları mideleridir. Ayıplarıyla övünür, yalnız bu dünyayı düşünürler.
Saa nnipa no bɛkɔ ɔsɛe mu, efisɛ wɔn nyame ara ne wɔn honam mu nneɛma. Wɔma wɔn ho so wɔ nneɛma a ɛsɛ sɛ wɔn ani wu wɔ ho no ho, na wodwen wiase nneɛma nko ara ho.
Saa nnipa no bɛkɔ ɔsɛeɛ mu, ɛfiri sɛ, wɔn nyame ara ne wɔn honam mu nneɛma. Wɔma wɔn ho so wɔ nneɛma a ɛsɛ sɛ wɔn ani wu ho no ho, na wɔdwene ewiase nneɛma nko ara ho.
Їхній кінець – знищення, їхній бог – шлунок, а їхня слава – в їхньому соромі. Вони думають тільки про земне.
Їхній кінець — то загибіль, шлу́нок — їхній бог, а слава — в їхньому соромі... Вони ду́мають тільки про зе́мне!
котрим кінець - погибель, котрим Бог черево, а слава в соромі їх, котрі про земне думають.)
उनका अन्जाम हलाकत है, उनका ख़ुदा पेट है, वो अपनी शर्म की बातों पर फ़ख़्र करते हैं और दुनिया की चीज़ों के ख़याल में रहते हैं।
ئۇلارنىڭ ئاقىۋىتى ھالاكەتتۇر، خۇداسى ئۆزىنىڭ قارنىدۇر، شەرىپى قىلىپ ماختانغىنى ئۆز نومۇسسىزلىقىدۇر، ئويلىغانلىرى پەقەت بۇ دۇنيادىكى ئىشلاردۇر.
Уларниң ақивити һалакәттур, худаси өзиниң қарнидур, шәриви қилип махтанғини өз номуссизлиғидур, ойлиғанлири пәқәт бу дуниядики ишлардур.
Ularning aqiwiti halakettur, xudasi özining qarnidur, sheripi qilip maxtan’ghini öz nomussizliqidur, oylighanliri peqet bu dunyadiki ishlardur.
Ularning aⱪiwiti ⱨalakǝttur, hudasi ɵzining ⱪarnidur, xǝripi ⱪilip mahtanƣini ɵz nomussizliⱪidur, oyliƣanliri pǝⱪǝt bu dunyadiki ixlardur.
Sự cuối cùng của họ là hư mất; họ lấy bụng mình làm chúa mình, và lấy sự xấu hổ của mình làm vinh hiển, chỉ tư tưởng về các việc thế gian mà thôi.
Sự cuối cùng của họ là hư mất; họ lấy sự xấu hổ của mình làm vinh hiển, chỉ tư tưởng về các việc thế gian mà thôi.
Chắc chắn họ sẽ bị hư vong, vì tôn thờ thần tư dục và lấy điều ô nhục làm vinh dự; tâm trí chỉ tập trung vào những việc trần tục.
Uvusililo vwave vwe vunangifu. lwa kuva unguluve ghwave ghwe lileme, na matupa ghave ghali mu soni save. visagha isapaisi.
Luzaba ti tsukuluꞌawu zimbala bila vumu kiawu kiawu Nzambi awu; beti kukiniemisa mu mambu momo meti kuba fuisa tsoni; mayindu mawu madi mu bima bi nza.
Ìgbẹ̀yìn wọn ni ìparun, ikùn wọn sì ni Ọlọ́run wọn, wọ́n sì ń ṣògo nínú ìtìjú wọn, àwọn ẹni tí ń tọ́jú ohun ti ayé.
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