Numbers 6:21
“‘This is the law of the Nazirite who vows and of his offering to the LORD for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
Ky është ligji për nazireun që i ka premtuar Zotit një ofertë për shenjtërimin e tij, veç atyre që mjetet e tij do t’i lejojnë të bëjë. Në bazë të kushtit të lidhur, ai duhet të sillet në pajtim me ligjin e shenjtërimit të tij”.
| هَذِهِ شَرِيعَةُ ٱلنَّذِيرِ ٱلَّذِي يَنْذُرُ، قُرْبَانُهُ لِلرَّبِّ عَنِ ٱنْتِذَارِهِ فَضْلًا عَمَّا تَنَالُ يَدُهُ. حَسَبَ نَذْرِهِ ٱلَّذِي نَذَرَ كَذَلِكَ يَعْمَلُ حَسَبَ شَرِيعَةِ ٱنْتِذَارِهِ». |
| هَذِهِ هِيَ شَرِيعَةُ النَّذِيرِ الَّذِي يَنْذُرُ تَقْدِمَةً لِلرَّبِّ وَقْتَ نُسْكِهِ، فَضْلاً عَنْ تَقْدِمَاتِهِ الطَّوْعِيَّةِ الَّتِي يَبْذُلُهَا. وَعَلَيْهِ أَنْ يَفِيَ بِمَا نَذَرَ حَسَبَ شَرِيعَةِ انْتِذَارِهِ». |
নাচৰীয়া ব্ৰত ধৰোঁতা মানুহৰ আৰু পৃথকে থকাৰ কাৰণে যিহোৱাক দিব লগা তাৰ উপহাৰৰ এয়ে বিধি। ইয়াৰ বাহিৰে তেওঁ নিজৰ শক্তি অনুসাৰে দিবলৈ আগ কৰে, তাকো দিব পাৰে; তেওঁ যি ব্ৰত ধৰে, সেই ব্ৰত অনুসাৰে তেওঁ নিজে পৃথকে থকা বিধি পালন কৰিব লাগে’।”
Özünü həsr etdiyinə görə Rəbbə təqdimini və buna əlavə olaraq verə biləcəyi başqa şeyləri əhd edən nəziri ilə əlaqədar qanun budur. Nəzirilik qanuna görə nəziri nə əhd etmişsə, onu icra etməlidir”».
Amo dedei liligi da Na: salaide dunu ilia sema. Be Na: salaide dunu da Na: salaide sema amo baligimusa: ilegele sia: sea, amola baligili iasu imunusa: ilegesea, e da amo baligi ilegei defele noga: le hamoma: mu.
এটি হল ব্রতকারী নাসরীয়ের আলাদা থাকার জন্য সদাপ্রভুকে উত্সর্গ করা উপহারের ব্যবস্থা। এটা ছাড়া সে তার বাধ্যতা অনুসারে দেবে; যা কিছু দিতে প্রতিজ্ঞা করেছে নাসরীয়ের আলাদা থাকার ব্যবস্থা অনুসারে তা দেবে’।”
“‘নাসরীয় ব্যক্তি সম্পর্কিত বিধি এরকম যে সদাপ্রভুর কাছে নৈবেদ্যর মানত করে, তার পৃথকস্থিতির বিধি অনুসারে, এই সমস্ত দ্রব্য ছাড়তে অতিরিক্ত যে সমস্ত উপহার সে দিতে সমর্থ হয়, দিতে পারে। নাসরীয় বিধি অনুসারে, তার মানত সে অবশ্যই পূর্ণ করবে।’”
Това е закон за назирея, който е направил обрек и за приноса му Господ поради назирейството му, освен онова, което му дава ръка; съгласно с обрека, който е направил, така да постъпва според закона за назирейството си.
Mao kini ang balaod alang sa Nasareo nga nanumpa sa iyang halad ngadto kang Yahweh alang sa iyang pagkahilayo. Bisan unsa pa man ang iyang maihatag, kinahanglan niyang tumanon ang mga katungdanan sa panumpa nga iyang gihimo, aron sa pagtuman sa saad nga gipakita sa balaod alang sa pagka-Nasareo.'”
Kini mao ang kasugoan sa Nazareo nga magasaad, ug sa iyang halad kang Jehova tungod sa iyang pagkabinulag, gawas pa niadtong iyang hiarangan; sumala sa saad nga iyang gisaad, aron siya magabuhat gayud sa lagda sa kasugoan sa iyang pagkabinulag.
“Ili ndi lamulo la Mnaziri yemwe walonjeza kudzipereka kwa Yehova podzipatula yekha kuphatikiza pa zomwe angathe kukwaniritsa. Ayenera kukwaniritsa lonjezo lomwe wachitalo potsata lamulo la Mnaziri.”
Hae loe amhoehaih atue thungah, Angraeng han hmuen paek moe, lokkamhaih sah Nazaret kami ih atawk ah oh; hae hmuen pacoengah angpaekhaih kaalok baktiah anih mah sak moe, a lokkamhaih baktih toengah akoepsak han oh, tiah thuih paeh, tiah a naa.
He tah BOEIPA taengah amah nawnnah la aka caeng hlangcoelh kah olkhueng ni. A kut loh a pha voel lamloh amah kah rhuisam dongah a olcaeng ol bangla a caeng coeng. Te dongah amah kah rhuisam olkhueng bangla saii saeh,” a ti.
“He tah BOEIPA taengah amah nawnnah la aka caeng hlangcoelh kah olkhueng ni. A kut loh a pha voel lamloh amah kah rhuisam dongah a olcaeng ol bangla a caeng coeng. Te dongah amah kah rhuisam olkhueng bangla saii saeh,” a ti.
Hiche hi, kilhaina hicheng Pathen kom hinlhut ding a kitepna nei Nazirte chonna dan chu ahi. Hiche chungchon a kilhaina apehjou chan uva jong apeh thei u ahi. Chuleh amaho chu Nazir tia lhendoh chom a aumteng uleh khopho tah a hitia akitepna jouseu chu abol ding u ahi.
Hetheh Nazirite lawkkam a kâhmounnae hoi poehno e BAWIPA koe lawkkamnae kasakkung e kâlawk lah ao. Hothloilah a ma kut hoi ka dam sak e pueng hah lawkkamnae a sak e patetlah a kâhmounnae kâlawk patetlah a sak roeroe han.;
“许愿的拿细耳人为离俗所献的供物，和他以外所能得的献给耶和华，就有这条例。他怎样许愿就当照离俗的条例行。”
「許願的拿細耳人為離俗所獻的供物，和他以外所能得的獻給耶和華，就有這條例。他怎樣許願就當照離俗的條例行。」
這是關於許獻身願者的法律，獻身者應奉獻於上主的祭品；如果獻身者照自己的財力許願多獻，就應照所許的願，在獻身願所規定的以外，多作奉獻。」
Ovo je obred nazirejca, ne računajući ono što bi još mogla prinijeti njegova ruka. Ako je povrh svoga nazireata obećao kakav dar, neka povrh obreda svoga nazireata učini kako je zavjetovao.
Ten jest zákon nazarea, kterýž slib učinil, a jeho obět Hospodinu za oddělení jeho, kromě toho, což by více učiniti mohl. Vedlé slibu svého, kterýž učinil, tak učiní podlé zákona oddělení svého.
Ten jest zákon nazarea, kterýž slib učinil, a jeho obět Hospodinu za oddělení jeho, kromě toho, což by více učiniti mohl. Vedlé slibu svého, kterýž učinil, tak učiní podlé zákona oddělení svého.
Det er Loven om Nasiræeren, der aflægger Løfte, om hans Offergave til HERREN i Anledning af Indvielsen, foruden hvad han ellers evner at give; overensstemmende med Løftet, han aflægger, skal han forholde sig efter den for hans Indvielse gældende Lov.
Dette er Loven for Nasiræeren, som gør et Løfte, det er hans Offer til Herren for sin Afholdenhed, foruden det som hans Haand ellers formaar; efter hans Løftes Beskaffenhed, som han har lovet, saaledes skal han gøre efter Loven om hans Afholdenhed.
Det er Loven om Nasiræeren, der aflægger Løfte, om hans Offergave til HERREN i Anledning af Indvielsen, foruden hvad han ellers evner at give; overensstemmende med Løftet, han aflægger, skal han forholde sig efter den for hans Indvielse gældende Lov.
“‘Mano e chik momako ja-Nazir mosekwongʼore kaluwore gi pwodhruok mare kendo mano e misango manyaka otimne Jehova Nyasaye kaachiel gi gimoro monyalo chiwo. Nyaka ochop singo mar kwongʼruok mane ochiwo, kaluwore gi chik mar ja-Nazir.’”
Dit is de wet des Nazireers, die zijn offerande den HEERE voor zijn Nazireerschap zal beloofd hebben, behalve wat zijn hand bekomen zal; naar zijn gelofte, welke hij beloofd zal hebben, alzo zal hij doen, naar de wet van zijn Nazireerschap.
Dit is voor den nazireër, die de gelofte heeft afgelegd, de wet over zijn gave aan Jahweh op grond van zijn nazireaat, afgezien van wat hij vrijwillig brengt; krachtens de wet van zijn nazireaat, moet hij alles zo volbrengen, als hij het Jahweh beloofd heeft.
Dit is de wet des Nazireers, die zijn offerande den HEERE voor zijn Nazireerschap zal beloofd hebben, behalve wat zijn hand bekomen zal; naar zijn gelofte, welke hij beloofd zal hebben, alzo zal hij doen, naar de wet van zijn Nazireerschap.
This is the law of the Nazirite who vows, and of his oblation to Jehovah for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.
“‘This is the law of the Nazirite who vows and of his offering to the LORD for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
This is the law of the Nazirite who voweth, [and of] his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”
This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.
This is the law of the votary who shall have vowed to the Lord his gift to the Lord, concerning his vow, besides what he may be able to afford according to the value of his vow, which he may have vowed according to the law of separation.
This is the law of the votary who shall have vowed to the Lord his gift to the Lord, concerning his vow, besides what he may be able to afford according to the value of his vow, which he may have vowed according to the law of separation.
This is the law of the Nazarite, when he has vowed his oblation to the Lord in the time of his consecration, aside from those things which his hand shall find. According to what he had vowed in his mind, so shall he do, to the perfection of his sanctification.”
This is the law of the Nazarite who hath vowed: his offering to Jehovah for his consecration, beside what his hand is able to get; according to the vow which he vowed, so shall he do, according to the law of his consecration.
This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.
These are the rules to be observed when a Nazirite promises to give offerings to the Lord regarding their dedication. They can also bring additional offerings if they can afford it. Every Nazirite must fulfill whatever promises they have made when they dedicated themselves.”
This is the Lawe of the Nazarite, which he hath vowed, and of his offering vnto the Lord for his consecration, besides that that hee is able to bring: according to the vowe which he vowed, so shall he do after the lawe of his consecration.
This is the law of the Nazirite who voweth, and of his offering unto the LORD for his Naziriteship, beside that for which his means suffice; according to his vow which he voweth, so he must do after the law of his Naziriteship.
This [is] the law of the Nazarite who hath vowed, [and of] his offering unto the LORD for his separation, beside [that] that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the Nazarite who has vowed, and of his offering to the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the Nazarite who hath vowed, and of his offering unto the Lord for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the Nazarite who hath vowed, and of his offering unto YHWH for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the Nazarite who hath vowed, and of his offering unto Yhwh for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the Nazarite who has vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the votary who shall have vowed to the Lord his gift to the Lord, concerning his vow, besides what he may be able to afford according to the value of his vow, which he may have vowed according to the law of separation.
This is the law of the Nazarite who hath vowed; his offering unto the Lord for his abstinence, besides that which he may be able to give: according to his vow which he may vow, so must he do in addition to what is required by the law of his abstinence.
This [is] the law of the Nazarite who vows his offering to YHWH for his separation, apart from that which his hand attains; according to his vow which he vows so he does by the law of his separation.”
"This is the law of the Nazirite who vows, and of his offering to the LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."
"This is the law of the Nazirite who vows, and of his offering to Jehovah for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."
"This is the law of the Nazirite who vows, and of his offering to the LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."
"This is the law of the Nazirite who vows, and of his offering to the LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."
"This is the law of the Nazirite who vows, and of his offering to YHWH for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."
"This is the law of the Nazirite who vows, and of his offering to the LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."
“‘This is the Torah ·Teaching· of the Nazarite ·Consecrated· who vows, and of his offering to Adonai for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the Torah ·Teaching· of his separation.’”
This is the law of the Nazirite who voweth, [and of] his oblation unto the LORD for his separation, beside that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.
This [is] [the] law of the Nazirite who he will vow offering his to Yahweh on Nazirite vow his besides [that] which it will reach hand his according to [the] mouth of vow his which he will vow so he will do on [the] law of Nazirite vow his.
this instruction [the] Nazirite which to vow offering his to/for LORD upon consecration: Nazirite vow his from to/for alone: besides which to overtake hand: expend his like/as lip: according vow his which to vow so to make: do upon instruction consecration: Nazirite vow his
‘Those are the regulations about the offerings that Nazir-men solemnly promise to bring to me to end their time of being dedicated to me. They must bring these offerings, but if they want to, they may bring additional offerings. And they must do everything that they solemnly promised to do when they dedicated themselves to me.’”
This is the law for the Nazirite who vows his offering to Yahweh for his separation. Whatever else he may give, he must keep the obligations of the vow he has taken, to keep the promise indicated by the law for the Nazirite.'”
This [is] the law of the Nazarite who hath vowed, [and of] his offering to the LORD for his separation, besides [that] which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the Nazarite who hath vowed, and of his offering to the LORD for his separation, besides that which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
“‘This is the law of the Nazirite who vows and of his offering to Yahweh for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
“‘This is the law of the Nazirite who vows and of his offering to the LORD for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
“‘This is the law of the Nazirite who vows and of his offering to the LORD for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
“‘This is the law of the Nazirite who vows and of his offering to the LORD for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
“‘This is the law of the Nazirite who vows and of his offering to the LORD for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
“‘This is the law of the Nazirite who vows and of his offering to the LORD for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
This is the lawe of the Nasarei, whanne he hath avowyd his offryng to the Lord in the tyme of his consecracioun, outakun these thingis whiche his hond fyndith. By this that he avowide in soule, so he schal do, to the perfeccioun of his halewyng.
'This [is] the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.'
Tio estas la leĝo pri konsekrito, kiu donis sanktan promeson; lia ofero apartenas al la Eternulo pro lia konsekriteco, krom tio, kion permesos al li lia bonhavo; konforme al sia promeso, kiun li promesis, li faru, laŭ la leĝo pri lia konsekriteco.
“‘Esiawoe nye se siwo ku ɖe ame si ɖe adzɔgbe be yeaɖe ye ɖokui ɖe aga ɣeyiɣi aɖe na Yehowa kple eƒe vɔsawo ne ɣeyiɣi la wu enu la ŋu. Hekpe ɖe vɔsa siawo ŋu la, ele be adzɔgbeɖela la nagana nu bubu siwo ŋugbe wòdo le eƒe adzɔgbeɖeɣi.’”
Tämä on eroitetun laki, joka uhrinsa lupaa Herralle eroituksensa puolesta, paitsi mitä hän muutoin taisi matkaan saattaa: niinkuin hän on luvannut, niin pitää myös hänen tekemän lupauslakinsa jälkeen.
Tämä on laki nasiirista, joka tekee lupauksen, ja hänen uhrilahjastaan, jonka hän uhraa Herralle vihkiytymisensä tähden, sen lisäksi, mitä hän muuten saa hankituksi. Tekemänsä lupauksen mukaan hän menetelköön näin, noudattaen vihkiytymistään koskevaa lakia."
Telle est la loi du nazaréen qui a fait un vœu, telle est son offrande à Yahweh pour son nazaréat, outre ce que ses moyens lui permettront de faire. Selon le vœu qu’il aura fait, ainsi il agira d’après la loi de son nazaréat. »
"'Voici la loi du naziréen qui fait un vœu et de son offrande à Yahvé pour sa séparation, en plus de ce qu'il peut se permettre. Selon le vœu qu'il prononce, il doit agir de la même manière, selon la loi de sa séparation. »"
Telle est la loi du nazaréen qui se sera voué, [telle] son offrande à l’Éternel pour son nazaréat, outre ce que sa main aura pu atteindre; selon son vœu qu’il aura fait, ainsi il fera, suivant la loi de son nazaréat.
Telle est la loi du Nazarien qui aura voué à l'Eternel son offrande pour son Nazaréat, outre ce qu'il aura [encore] moyen d'offrir; il fera selon son vœu qu'il aura voué, suivant la loi de son Nazaréat.
Telle est la loi du nazaréen, lorsqu’il a voué son oblation au Seigneur au temps de sa consécration, outre ce que sa main trouvera. Selon ce qu’il aura voué dans son esprit, ainsi fera-t-il pour la perfection de sa sanctification.
Telle est la loi pour celui qui fait vœu de naziréat; telle est son offrande à l’Éternel pour son naziréat, outre ce que lui permettront ses ressources. Il accomplira ce qui est ordonné pour le vœu qu’il a fait, selon la loi de son naziréat.
Telle est la loi du nazaréen qui a fait un vœu, telle est son offrande à Yahweh pour son nazaréat, outre ce que ses moyens lui permettront de faire. Selon le vœu qu’il aura fait, ainsi il agira d’après la loi de son nazaréat. »
Telle est la loi du Nazaréen, qui aura voué son offrande à l'Éternel pour son Nazaréat, outre ce qu'il pourra encore offrir. Il fera selon le vœu qu'il aura prononcé, d'après la loi de son Nazaréat.
Telle est la loi pour le Naziréen qui voue son oblation à l'Éternel en suite de sa consécration nonobstant ce qu'il a le moyen d'offrir: aux termes du vœu qu'il a fait, en sus de la loi de son Naziréat, ainsi s'acquittera-t-il.
Telle est la loi de la personne qui fait un vœu et du présent qu'elle doit offrir au Seigneur à cette occasion, sans parler des dons que ses facultés lui permettent de faire, selon l'extension de son vœu, et conformément à la loi de consécration.
Telle est la règle de l’abstème qui aura fait un vœu; telle sera son offrande à l’Éternel au sujet de son abstinence, sans préjudice de ce que permettront ses moyens: selon le vœu qu’il aura prononcé, ainsi fera-t-il, en sus de la règle relative à son abstinence."
Das ist das Gesetz über den Nasiräer, der ein Gelübde macht, sein Opfer für den Herrn seiner Weihe wegen, außer dem, was er noch leisten kann. Gemäß seinem gemachten Gelübde soll er also tun, nach dem Gesetz seiner Weihe!'"
Das ist das Gesetz des Nasirs, der ein Gelübde tut, und das seine Opfergabe dem Jehova wegen seiner Weihe, außer dem, was seine Hand aufbringen kann. Gemäß seinem Gelübde, das er getan hat, also soll er tun nach dem Gesetz seiner Weihe.
Das ist das Gesetz des Nasirs, der ein Gelübde tut, und das seine Opfergabe dem Jehova wegen seiner Weihe, außer dem, was seine Hand aufbringen kann. Gemäß seinem Gelübde, das er getan hat, also soll er tun nach dem Gesetz seiner Weihe.
Das sind die Bestimmungen in betreff des Gottgeweihten, der ein Gelübde thut, - was er zufolge seiner Weihe Jahwe darzubringen hat, abgesehen von dem, was er außerdem noch zu leisten vermag. Wie das Gelübde fordert, das er abgelegt hat, soll er verfahren, nach den für seine Weihe geltenden Bestimmungen.
Das ist das Gesetz des Verlobten, der sein Opfer dem HERRN gelobet, von wegen seines Gelübdes, außer dem, was er sonst vermag; wie er gelobet hat, soll er tun nach dem Gesetz seines Gelübdes.
Das ist das Gesetz des Gottgeweihten, der sein Opfer dem HERRN gelobt wegen seines Gelübdes, außer dem, was er sonst vermag; wie er gelobt hat, soll er tun nach dem Gesetz seines Gelübdes.
Diese Vorschriften gelten für den Gottgeweihten, der ein Gelübde abgelegt hat, nämlich bezüglich seiner Opfergabe, die er dem HERRN auf Grund seiner Weihe darzubringen hat, abgesehen von dem, was er sonst noch zu leisten vermag. Auf Grund seines Gelübdes, das er abgelegt hat, soll er nach den für seine Weihe geltenden Vorschriften verfahren.
Das ist das Gesetz für den Nasiräer, der ein Gelübde tut, und das Opfer, das er dem HERRN für seine Weihe darbringen soll, außer dem, das seine Hand sonst zu leisten vermag. Wie er gelobt hat, so soll er tun, nach seinem Weihegesetz.
Das ist das Gesetz für den Nasiräer, der seine Opfergabe dem Jehovah gelobt wegen seiner Weihe, außer dem, wozu seine Hand zureicht. Gemäß seinem Gelübde, das er gelobt, so soll er tun nach dem Gesetz seiner Weihe.
“‘Ũcio nĩguo watho wa Mũnaziri ũrĩa wĩhĩtaga kũrutĩra Jehova indo kũringana na ũrĩa eyaamũrĩte, hamwe na kĩrĩa kĩngĩ gĩothe angĩhota kũruta. No nginya ahingie mwĩhĩtwa ũrĩa ehĩtĩte, kũringana na watho wa Mũnaziri.’”
Του Ναζηραίου, όστις έκαμεν ευχήν, ούτος είναι ο νόμος του δώρου αυτού εις τον Κύριον διά την αφιέρωσιν αυτού, εκτός του ό, τι ήθελε προσφέρει εκουσίως· συμφώνως με την ευχήν, την οποίαν ευχήθη, ούτω θέλει κάμει κατά τον νόμον της αφιερώσεως αυτού.
οὗτος ὁ νόμος τοῦ εὐξαμένου ὃς ἂν εὔξηται κυρίῳ δῶρον αὐτοῦ κυρίῳ περὶ τῆς εὐχῆς χωρὶς ὧν ἂν εὕρῃ ἡ χεὶρ αὐτοῦ κατὰ δύναμιν τῆς εὐχῆς αὐτοῦ ἣν ἂν εὔξηται κατὰ νόμον ἁγνείας
વ્રત રાખનાર નાઝીરીનો અને વૈરાગીવ્રતને લીધે યહોવાહ પ્રત્યે જે અર્પણ ચઢાવવું તેનો તથા તે સિવાય બીજું કંઈ તેને મળી શકે તેનો નિયમ આ છે. જે પ્રતિજ્ઞા તેણે લીધી હોય ત્યારે તે મુજબ તે તેના વૈરાગવ્રતના નિયમને અનુસરીને વર્તે.
Se tout regleman yo sa pou moun ki fè ve nazareyen yo swiv. Y'a fè ofrann yo bay Seyè a dapre ve yo te fè pou yo viv apa nèt pou Seyè a. Men, si yon moun pwomèt pou li ofri lòt bagay anplis sa yo mande l' la a, se pou l' fè tou sa li te pwomèt pou l' fè a.
“‘Sa se lalwa a Nazareyen ki fè ve ofrann li bay SENYÈ a, an akò avèk separasyon li, anplis tout lòt bagay ke li gen posibilite fè, selon ve ke li te fè a. Konsa, li va fè selon lalwa separasyon li an.’”
“‘Wannan ita ce dokar Banazare wanda ya yi alkawari ga Ubangiji bisa ga keɓewarsa, tare da duk abin da zai iya bayarwa. Tilas yă cika alkawarin da ya yi bisa ga dokar zaman Banazare.’”
Oia ke kanawai no ka Nazarite hoohiki, a no kana mohai na Iehova no kona hookaawale ana; he okoa ka mea a kona lima i loaa'i: e like me ka hoohiki ana ana i hoohiki ai, pela no oia e hana'i ma ke kanawai o kona kaawale ana.
| זאת תורת הנזיר אשר ידר קרבנו ליהוה על נזרו מלבד אשר תשיג ידו כפי נדרו אשר ידר--כן יעשה על תורת נזרו |
| זֹ֣את תֹּורַ֣ת הַנָּזִיר֮ אֲשֶׁ֣ר יִדֹּר֒ קָרְבָּנֹ֤ו לַֽיהוָה֙ עַל־נִזְרֹ֔ו מִלְּבַ֖ד אֲשֶׁר־תַּשִּׂ֣יג יָדֹ֑ו כְּפִ֤י נִדְרֹו֙ אֲשֶׁ֣ר יִדֹּ֔ר כֵּ֣ן יַעֲשֶׂ֔ה עַ֖ל תֹּורַ֥ת נִזְרֹֽו׃ פ |
| זֹאת תּוֹרַת הַנָּזִיר אֲשֶׁר יִדֹּר קׇרְבָּנוֹ לַֽיהֹוָה עַל־נִזְרוֹ מִלְּבַד אֲשֶׁר־תַּשִּׂיג יָדוֹ כְּפִי נִדְרוֹ אֲשֶׁר יִדֹּר כֵּן יַעֲשֶׂה עַל תּוֹרַת נִזְרֽוֹ׃ |
| זאת תורת הנזיר אשר ידר קרבנו ליהוה על נזרו מלבד אשר תשיג ידו כפי נדרו אשר ידר כן יעשה על תורת נזרו׃ |
| זֹאת תּוֹרַת הַנָּזִיר אֲשֶׁר יִדֹּר קָרְבָּנוֹ לַֽיהוָה עַל־נִזְרוֹ מִלְּבַד אֲשֶׁר־תַּשִּׂיג יָדוֹ כְּפִי נִדְרוֹ אֲשֶׁר יִדֹּר כֵּן יַעֲשֶׂה עַל תּוֹרַת נִזְרֽוֹ׃ |
| זֹ֣את תּוֹרַ֣ת הַנָּזִיר֮ אֲשֶׁ֣ר יִדֹּר֒ קָרְבָּנ֤וֹ לַֽיהוָה֙ עַל־נִזְר֔וֹ מִלְּבַ֖ד אֲשֶׁר־תַּשִּׂ֣יג יָד֑וֹ כְּפִ֤י נִדְרוֹ֙ אֲשֶׁ֣ר יִדֹּ֔ר כֵּ֣ן יַעֲשֶׂ֔ה עַ֖ל תּוֹרַ֥ת נִזְרֽוֹ׃ פ |
“नाज़ीर की मन्नत की, और जो चढ़ावा उसको अपने अलग होने के कारण यहोवा के लिये चढ़ाना होगा उसकी भी यही व्यवस्था है। जो चढ़ावा वह अपनी पूँजी के अनुसार चढ़ा सके, उससे अधिक जैसी मन्नत उसने मानी हो, वैसे ही अपने अलग रहने की व्यवस्था के अनुसार उसे करना होगा।”
“‘यही है उस नाज़ीर से संबंधित विधि, उसके अलावा, जो कुछ उसके लिए संभव है! जो अपने अलग रहने के द्वारा याहवेह के सामने संकल्प लेता है, उसने जो कुछ संकल्प किया है, उसे वह अपने अलग रहने की विधि के अनुसार अवश्य पूरी करे.’”
Ez a nazireus törvénye, a ki fogadást tett, és az ő áldozata az ő nazireusságáért az Úrnak, azonkivül, a mihez módja van. Az ő fogadása szerint, a melyet fogadott, a képen cselekedjék, az ő nazireusságának törvénye szerint.
Ez a názir tana, aki fogadást tesz; áldozata az Örökkévalónak tartózkodása miatt, azonkívül, amire vagyonából kerül: fogadalma szerint, amit fogad, úgy cselekedjék tartózkodásának tana szerint.
“‘Nke a bụ iwu dịrị onye ọ bụla kpebiri ikewapụ onwe ya nye Onyenwe anyị dịka onye Nazirait. Onyinye onye ahụ ga-enye ga-abụ dịka nkwa ido nsọ ya si dị, tinyere ihe ndị ọzọ ha nwere ike inye. Onye dị otu a aghaghị imezu nkwa ọbụla o kwere dịka iwu metụtara onye Nazirait si dị.’”
Daytoy ti linteg para iti Nazireo nga agisapsapata iti datonna kenni Yahweh para iti pannakaisinana. Aniaman pay a mabalinna a maited, masapul a salimetmetanna dagiti pagrebbengan a sinapataanna, tapno masalimetmetan ti kari a naibaga babaen iti linteg para iti Nazireo.'”
Itulah peraturan untuk orang nazir; tetapi kalau seorang nazir menjanjikan kurban yang melebihi syarat-syarat kaulnya, ia harus memenuhi dengan tepat apa yang dijanjikannya itu.
Itulah hukum tentang orang nazir yang menazarkan persembahannya kepada TUHAN berdasarkan kenazirannya, belum dihitung apa yang ia mampu mempersembahkan di samping itu. Sesuai dengan bunyi nazar yang diikrarkannya, demikianlah harus dilakukannya berdasarkan hukum tentang kenazirannya.
Questa [è] la legge del Nazireo che avrà votata la sua offerta al Signore per lo suo Nazireato; oltre a quello ch'egli potrà fornir di più secondo la sua facoltà; faccia secondo il voto ch'egli avrà fatto, oltre alla legge del suo Nazireato.
Questa è la legge per chi ha fatto voto di nazireato, tale è la sua offerta al Signore per il suo nazireato, oltre quello che i suoi mezzi gli permetteranno di fare. Egli si comporterà secondo il voto che avrà fatto in base alla legge del suo nazireato».
Tale è la legge relativa a colui che ha fatto voto di nazireato, tale è la sua offerta all’Eterno per il suo nazireato, oltre quello che i suoi mezzi gli permetteranno di fare. Egli agirà secondo il voto che avrà fatto, conformemente alla legge del suo nazireato”.
是すなはち誓願を立たるナザレ人がその俗を離れ居し事によりてヱホバに禮物を献ぐるの律法なり此外にまたその能力の及ぶところの物を献ぐることを得べし即ちその立たる誓願のごとくその俗を離るるの律法にしたがひて爲べきなり
これは誓願をするナジルびとと、そのナジルびとたる事のために、主にささげる彼の供え物についての律法である。このほかにその力の及ぶ物をささげることができる。すなわち、彼はその誓う誓願のように、ナジルびとの律法にしたがって行わなければならない』」。
Ama'i Nazareti vahe mani ruotge hu'na Ra Anumzamofo avufi manikurema huno'ma huvempama hania vahe'mofo kasege. Hagi anampima mago'a ofama eri agofetuma huza eriza ega'ma hanige'za amne eri'za egahaze. Nazareti vahe mani ruotge hugahune hu'za huvempama hu'nesaza kemofo amage ante'za anazana hugahaze. Ana'ma hanageno'a, Pristi vahe'mo'za asomu kea huramantegahaze.
“‘ಪ್ರಮಾಣ ಮಾಡಿಕೊಂಡ ನಾಜೀರರ ನಿಯಮವು ಇದೇ. ಸಂಬಂಧಪಟ್ಟದ್ದರೊಂದಿಗೆ ತಮ್ಮ ಕೈಲಾದ ಮಟ್ಟಿಗೆ ಅವರು ತಮ್ಮ ಪ್ರತ್ಯೇಕಿಸುವಿಕೆಗಾಗಿ ಯೆಹೋವ ದೇವರಿಗೆ ಕಾಣಿಕೆ ಅರ್ಪಿಸತಕ್ಕದ್ದು. ನಾಜೀರ ವ್ರತದ ಕ್ರಮದ ಪ್ರಕಾರ, ನೀವು ಮಾಡಿದ ಪ್ರಮಾಣಕ್ಕನುಸಾರವಾಗಿ ತಮ್ಮ ವ್ರತದ ಕ್ರಮಗಳನ್ನು ನೆರವೇರಿಸಬೇಕು.’”
ಹರಕೆಮಾಡಿಕೊಂಡ ನಾಜೀರರ ವ್ರತ ನಿಯಮವು ಇದೇ. ಅವರು ತಮ್ಮ ವ್ರತಪೂರ್ತಿಗಾಗಿ ಯೆಹೋವನಿಗೆ ಸಮರ್ಪಿಸಬೇಕಾದ ಕಾಣಿಕೆ ಇದೇ. ಅವರು ತಮ್ಮ ಶಕ್ತಿಗನುಸಾರ ಹೆಚ್ಚಾಗಿಯೂ ಕೊಡಬಹುದು. ಆದರೆ ತಾವು ಕೊಡುತ್ತೆವೆಂದು ಹರಕೆಮಾಡಿದಷ್ಟು ವ್ರತವಿಧಿಗನುಸಾರವಾಗಿ ಕೊಡಲೇಬೇಕು.”
이는 곧 서원한 나실인이 자기 몸을 구별한 일로 인하여 여호와께 예물을 드림과 행할 법이며 이 외에도 힘이 미치는 대로 하려니와 그 서원한 대로 자기 몸을 구별하는 법을 따라 할 것이니라
이는 곧 서원한 나실인이 자기 몸을 구별한 일로 인하여 여호와께 예물을 드림과 행할 법이며 이 외에도 힘이 미치는 대로 하려니와 그 서원 한대로 자기 몸을 구별하는 법을 따라 할 것이니라
Pa inge ma sap nu sin mwet Nazirite uh. Tusruktu sie Nazirite fin wulela in sang yohk liki ma sap nu sel uh, el fah akfalye in oana ke el wulela uh.
| «”ئەمە فێرکردنەکەیە دەربارەی خۆتەرخانکەر کە نەزر دەکات، قوربانییەکەی بۆ یەزدانە سەرباری خۆتەرخانکردنەکەی، بەگوێرەی ئەو نەزرەی کە کردی، ئاوا دەکات بەگوێرەی فێرکردنی خۆتەرخانکردنەکەی.“» |
Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus ejus: juxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.
Ista est lex Nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus eius. Iuxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.
Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus eius. iuxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.
Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus ejus: juxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.
ista est lex nazarei cum voverit oblationem suam Domino tempore consecrationis suae exceptis his quae invenerit manus eius iuxta quod mente devoverat ita faciet ad perfectionem sanctificationis suae
Ista est lex nazaraei, cum voverit oblationem suam Domino tempore consecrationis suae, exceptis his, quae invenerit manus eius. iuxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suae.
Šis ir tas bauslis par nazīru, kas Tam Kungam savu upuri solījis savas svētīšanās dēļ, bez tam, ko viņa roka vēl iespēj; pēc sava solījuma, ko viņš solījis, tam būs darīt pēc tā svētīšanās baušļa.
Wana nde ezali mobeko mpo na moto oyo amibulisi mpo na Yawe, na nzela ya ndayi, elongo na makabo oyo asengeli kobonza epai na Yawe mpo na libulisi na ye. Mpe soki azali na makoki, akoki na ye kopesa makabo mosusu wuta na motema na ye moko. Akokokisa biloko nyonso kolanda ndayi oyo asilaki kolapa mpe mobeko ya libulisi na ye. › »
“Eryo lye tteeka ery’Omunnazaalayiti aneeyamanga okwewaayo eri Mukama Katonda ng’obweyamo bwe obw’okweyawula bwe bunaabanga, ng’agasseeko n’ebirala nga bw’anaasobolanga. Anaateekwanga okutuukiriza obweyamo bwe bwanaabanga akoze, ng’etteeka ly’Omunnazaalayiti bwe liragira.”
Izany no lalàna ny amin’ ny Nazirita, izay mivoady hitondra fanatitra ho an’ i Jehovah noho ny fitokanany, afa-tsy izay zavatra hafa tratry ny ananany; araka ny voady izay nivoadiany no hataony, araka ny lalàna ny amin’ ny fitokanany.
Zay ty fetse’ ty Nazire mifanta, ie mañenga am’ Iehovào amy ha-Nazire’ey, ambone’ ze satrie’e amy hanaña’ey; i nifanta’ey ro hanoe’e i lilim-piambaha’ey.
നാസീർവ്രതം അനുഷ്ഠിക്കുന്ന വ്രതസ്ഥന്റെയും അവൻ തന്റെ പ്രാപ്തിപോലെ കൊടുക്കുന്നത് കൂടാതെ തന്റെ നാസീർവ്രതം ഹേതുവായി യഹോവയ്ക്ക് കഴിക്കേണ്ടുന്ന വഴിപാടിന്റെയും പ്രമാണം ഇതു തന്നേ. അവൻ അനുഷ്ഠിച്ച വ്രതം പോലെ തന്റെ നാസീർ വ്രതത്തിന്റെ പ്രമാണത്തിന് അനുസരണമായി തന്നേ അവൻ ചെയ്യെണം”.
നാസീൎവ്രതം ദീക്ഷിക്കുന്ന വ്രതസ്ഥന്റെയും അവൻ തന്റെ പ്രാപ്തിപോലെ കൊടുക്കുന്നതു കൂടാതെ തന്റെ നാസീൎവ്രതം ഹേതുവായി യഹോവെക്കു കഴിക്കേണ്ടുന്ന വഴിപാടിന്റെയും പ്രമാണം ഇതു തന്നേ. അവൻ ദീക്ഷിച്ചവ്രതംപോലെ തന്റെ നാസീൎവ്രതത്തിന്റെ പ്രമാണത്തിന്നു അനുസരണയായി തന്നേ അവൻ ചെയ്യേണം.
“‘നാസീർവ്രതം അനുഷ്ഠിക്കുന്നവർക്കുള്ള പ്രമാണങ്ങൾ ഇതാണ്. തനിക്കു കൊടുക്കാൻ കഴിവുള്ളതിനുപുറമേ തന്റെ വ്രതം അനുസരിച്ചു യഹോവയ്ക്കു വഴിപാടായി കൊടുക്കേണ്ടവയാണ് ഇവ. നാസീർവ്രതപ്രമാണങ്ങൾക്കനുസൃതമായി തങ്ങൾചെയ്ത പ്രതിജ്ഞ ഓരോരുത്തരും നിറവേറ്റണം.’”
“जो कोणी नाजीर आपल्या वेगळेपणाचा परमेश्वरास अर्पण करण्याचा नवस करतो त्याचा नियम हा आहे. जे काही तो देईल, त्याने आपण घेतलेल्या शपथेचे बंधन पाळावे, तो जो नवस करतो त्या त्याच्या नाजीरपणासाठी दर्शविलेल्या नियमाप्रमाणे केले पाहिजे.”
ဤပညတ်များသည်နာဇရိဂိုဏ်းဝင်တို့ အတွက် ပြဋ္ဌာန်းထားသည့်ပညတ်များဖြစ် သည်။ သို့ရာတွင်လူတစ်ဦးသည်နာဇရိ ဂိုဏ်းဝင်ဖြစ်ရန်အတွက် အဋ္ဌိဋ္ဌာန်ပြုရန်လို အပ်သည်ထက်ပို၍ပြုခဲ့သော် ထိုအဋ္ဌိဋ္ဌာန် အတိုင်းဆောင်ရွက်စေရမည်။
ဤရှေ့ကား၊ သစ္စာပြုသောနာဇရိလူသည် အလို အလျောက် တက်နိုင်သမျှတပါး မိမိခြားနားခြင်းအတွက် ထာဝရဘုရားအား ဆက်ရသော ပူဇော်သက္ကာနှင့် ဆိုင် သော တရားပေတည်း။ သစ္စာပြုသည်အတိုင်း ခြားနား ခြင်းတရားနှင့် အညီပြုရမည်ဟု မိန့်တော်မူ၏။
ဤရွေ့ကား ၊ သစ္စာ ပြုသော နာဇရိ လူသည်၊ အလိုအလျောက်တတ်နိုင် သမျှ မှတပါး၊ မိမိ ခြားနား ခြင်းအတွက် ၊ ထာဝရဘုရား အား ဆက်ရသောပူဇော်သက္ကာ နှင့် ဆိုင် သော တရား ပေတည်း။ သစ္စာ ပြုသည်အတိုင်း ၊ ခြားနား ခြင်းတရား နှင့်အညီ ပြု ရမည်ဟု မိန့်တော်မူ၏။
Ko te ture tenei mo te Natari, nana te ki wehe, mo tana whakahere hoki ki a Ihowa ina wehea, hei tapiri mo ta tona ringa i whiwhi ai: kia rite ki tana ki i ki ai; kei te ture o tona wehenga te tikanga mo tana e mea ai.
Lo ngumlayo womNaziri ofunga ngokunikela kuThixo kusiya ngokuzahlukanisela, kuyikwengeza kulokho ayabe ekwenelisile. Kagcwalise isifungo asenzileyo, ngokomlayo womNaziri.’”
Lo ngumlayo womNaziri othembise umnikelo wakhe wokuzehlukanisela kwakhe eNkosini, ngaphandle kwalokho isandla sakhe singafinyelela kukho; njengesithembiso sakhe asithembisileyo uzakwenza njalo, njengomlayo wobuNaziri bakhe.
नाजिरीको निम्ति नियम यही हो जसले आफू अलग हुनको निम्ति परमप्रभुको निम्ति आफ्नो बलिदानको भाकल गर्छ । त्यसले अरू जे दिन पनि, त्यसले भाकल गरेका कर्तव्यहरू अर्थात् नाजिरीको निम्ति नियमद्वारा दर्शाइएको प्रतिज्ञा पालन गर्नुपर्छ ।”
Dette er loven for den som gjør et nasireer-løfte, dette er det han skal ofre til Herren på grunn av sin innvielse, foruten det han ellers har råd til; han skal holde sig efter det løfte han har gjort, foruten det loven om hans innvielse krever.
Dette krev lovi av den som hev gjort vigslingslovnaden: desse gåvorne skal han bera fram for Herren attpå vigsla si umfram det han elles hev råd til; han skal fara åt som det høver med lovnaden han hev gjort, og fylgja dei fyresegnerne som gjeld for vigsla hans.»»
ନାସରୀୟ ବ୍ରତଧାରୀ ଲୋକ ଯାହା ଦେବାକୁ ସକ୍ଷମ, ତାହା ବ୍ୟତୀତ ଓ ତାହାର ପୃଥକ ରହିବା ସକାଶୁ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ନୈବେଦ୍ୟ-ଦାନର ବ୍ୟବସ୍ଥା ଏହି; ସେ ଯେରୂପ ବ୍ରତ କରେ, ପୃଥକ ରହିବା ବ୍ୟବସ୍ଥାନୁସାରେ ତାହା ତାହାକୁ କରିବାକୁ ହେବ।”
“‘Seerri Naaziricha waan kennuu dandaʼu kaan dabalatee akkuma addaan baʼumsa isaatti kennaa isaa Waaqayyoof wareegu tokkoo kanaa dha. Innis akkuma seera Naazirichaatti waan wareege sana raawwachuu qaba.’”
ਇਹ ਉਸ ਨਜ਼ੀਰ ਦੀ ਬਿਵਸਥਾ ਹੈ ਜਿਹੜਾ ਸੁੱਖਣਾ ਸੁੱਖੇ ਅਤੇ ਉਸ ਦੇ ਅੱਡ ਹੋਣ ਦੇ ਕਾਰਨ ਯਹੋਵਾਹ ਲਈ ਭੇਟ ਹੈ ਨਾਲੇ ਜੋ ਕੁਝ ਉਸ ਦੇ ਹੱਥ ਲੱਗੇ ਆਪਣੀ ਸੁੱਖਣਾ ਅਨੁਸਾਰ ਜਿਹੜੀ ਉਸ ਨੇ ਸੁੱਖੀ ਹੈ ਉਹ ਉਸੇ ਤਰ੍ਹਾਂ ਹੀ ਆਪਣੇ ਅੱਡ ਹੋਣ ਦੀ ਬਿਵਸਥਾ ਅਨੁਸਾਰ ਕਰੇ।
| «این است قانون نذیرهای که نذر بکند وقانون قربانی که بجهت تخصیص خود برای خداوند باید بگذراند، علاوه بر آنچه دستش به آن میرسد موافق نذری که کرده باشد، همچنین برحسب قانون تخصیص خود، باید بکند.» |
| «این مقررات مربوط به کسی است که نذر میکند و خود را وقف خداوند مینماید و نیز مربوط به قربانیهایی است که باید در پایان دورهٔ نذر خود، تقدیم کند. علاوه بر اینها، او باید قربانیهای دیگری را که در ابتدای وقف کردن خود نذر کرده است تقدیم نماید.» |
Toć jest prawo Nazarejczyka, któryby ślub uczynił, i ta ofiara jego Panu za Nazarejstwo jego, okrom tego, coby więcej uczynić mógł; według ślubu swego, który uczynił, tak uczyni według prawa Nazarejstwa swego.
Takie [jest] prawo [dotyczące] nazirejczyka, który składa ślub, jak i jego ofiary dla PANA za jego oddzielenie, oprócz tego, na co go stać. Zgodnie ze swoim ślubem, który złożył, tak uczyni według prawa swego oddzielenia.
Esta é a lei do nazireu que fizer voto de sua oferta ao SENHOR por seu nazireado, a mais do que sua mão alcançar: segundo o voto que fizer, assim fará, conforme a lei de seu nazireado.
Esta é a lei do nazireo, que fizer voto da sua offerta ao Senhor pelo seu nazireado, além do que alcançar a sua mão: segundo o seu voto, que fizer, assim fará conforme á lei do seu nazireado.
Esta é a lei do nazireu, que fizer voto da sua oferta ao Senhor pelo seu nazireado, além do que alcançar a sua mão: segundo o seu voto, que fizer, assim fará conforme à lei do seu nazireado.
“'Esta é a lei do nazista que jura e de sua oferta a Javé por sua separação, além do que ele é capaz de pagar. De acordo com seu voto que ele faz, assim ele deve fazer após a lei de sua separação'”.
Ачаста есте леӂя пентру чел че а фэкут журуинца де назиреат: ачеста есте дарул луй, каре требуе адус Домнулуй пентру назиреатул луй, афарэ де че-й вор ынгэдуи мижлоачеле луй. Сэ ымплиняскэ тот че есте порунчит пентру журуинца пе каре а фэкут-о, дупэ леӂя назиреатулуй.’”
Вот закон о назорее, который дал обет, и жертва его Господу за назорейство свое, кроме того, что позволит ему достаток его; по обету своему, какой он даст, так и должен он делать, сверх узаконенного о назорействе его.
То је закон за назиреја који се заветује, и то је принос његов Господу за назирејство његово, осим оног што би више могао учинити; какав му буде завет којим се заветује, тако нека учини осим закона свог назирејства.
To je zakon za nazireja koji se zavjetuje, i to je prinos njegov Gospodu za nazirejstvo njegovo, osim onoga što bi više mogao uèiniti; kakav mu bude zavjet kojim se zavjetuje, tako neka uèini osim zakona svojega nazirejstva.
“‘Uyu ndiwo murayiro womuNaziri anenge apikira chipiriso kuna Jehovha maererano nokuzvitsaura kwake pamusoro pezvimwe zvose zvaanenge achigona kupa. Anofanira kuzadzisa mhiko yaakaita, zviri maererano nomurayiro womuNaziri.’”
Сей закон обещавшагося, иже аще обещает дар Господу о обете, кроме сих яже обрящет рука его: по силе обета его, егоже аще обещает, по закону очищения.
To je postava nazirca, ki se je zaobljubil in od njegovega daru Gospodu za njegovo oddvojitev, poleg tega, kar bo njegova roka dosegla. Glede na zaobljubo, s katero se je zaobljubil, tako mora storiti glede na postavo svoje oddvojitve.‹«
Kaasu waa sharciga Nadiirkii nidar gala, iyo qurbaankiisa uu Rabbiga ugu bixiyo isa-soociddiisa, iyo weliba wixii uu isagu heli karo; oo isagu siduu nidarkiisa u nidray waa inuu u sameeyaa, sidii sharciga isa-soociddiisa.
Esta es la ley del Nazareo que hiciere voto de su ofrenda al SEÑOR por su nazareato, a más de lo que sus recursos le permitieren; según el voto que hiciere, así hará, conforme a la ley de su nazareato.
Estas son las reglas que deben observarse cuando un nazareo promete dar ofrendas al Señor en relación con su dedicación. También pueden traer ofrendas adicionales si tienen los medios para hacerlo. Cada nazareo debe cumplir las promesas que ha hecho cuando se dedica”.
“‘Esta es la ley del nazareo que hace voto y de su ofrenda a Yahvé por su consagración, además de lo que pueda pagar. Según su voto que hace, así debe hacer según la ley de su consagración’”.
Esta es la ley del nazareo que hace un voto. Su ofrenda para Yavé según su consagración, además de aquello que pueda ofrecer, según el voto que hizo, así hará conforme a la ley de su consagración.
Esta es la ley del Nazareo, que hiciere voto de su ofrenda a Jehová por su Nazareato, allende de lo que su mano alcanzare: según el voto que hiciere, así hará conforme a la ley de su Nazareato.
Esta es la ley del Nazareo que hiciere voto de su ofrenda á Jehová por su nazareato, á más de lo que su mano alcanzare: según el voto que hiciere, así hará, conforme á la ley de su nazareato.
Esta es la ley para el que hace un juramento de mantenerse separado, y por su ofrenda al Señor por ese motivo, además de lo que puede obtener; esta es la ley de su juramento, que tendrá que cumplir.
Esta es la ley del nazareo que ha hecho voto, y de su oblación a Yahvé con motivo de su nazareato, fuera de lo que agregue según sus recursos. Conforme al voto que haya hecho, así ha de hacer, además de lo ordenado por la ley del nazareato.”
Hii ndiyo sheri ya Mnadhiri anayeapia sadaka yake kwa BWANA kwa ajili ya kujidhiri kwake. Chochote atakachotoa, lazima afanye kama alivyoapa, kuilinda ahadi yake kama ilivyoaniswa katika sheria ya Mnadhiri.
“‘Hii ndiyo sheria ya Mnadhiri ambaye anaweka nadhiri kwa matoleo yake kwa Bwana kufuatana na kujitenga kwake, zaidi ya chochote kile anachoweza kupata. Ni lazima atimize nadhiri aliyoiweka kufuatana na sheria ya Mnadhiri.’”
Detta är lagen om den som har avlagt ett nasirlöfte, och om vad han på grund av nasirlöftet skall offra åt HERREN, förutom vad han eljest kan anskaffa; efter innehållet i det löfte han har avlagt skall han göra, enligt lagen om hans nasirat.
Detta är dens förlofvades lag, som sitt offer lofvar Herranom för sitt löfte, förutan det han eljest förmår. Såsom han lofvat hafver, så skall han ock göra, efter hans löftes lag.
Detta är lagen om den som har avlagt ett nasirlöfte, och om vad han på grund av nasirlöftet skall offra åt HERREN, förutom vad han eljest kan anskaffa; efter innehållet i det löfte han har avlagt skall han göra, enligt lagen om hans nasirat.
Ito ang kautusan tungkol sa Nazareo na nagpanata, at tungkol sa kaniyang alay sa Panginoon dahil sa kaniyang pagtalaga, bukod pa sa aabutin ng kaniyang mga kaya: ayon sa kaniyang panata na kaniyang ipinanata, ay gayon niya dapat gagawin, ayon sa kautusan tungkol sa kaniyang pagkatalaga.
Ito ang batas para sa Nazareo na nagpapanata ng kaniyang alay kay Yahweh para sa kaniyang pagkabukod. Kahit ano pa ang maaari niyang ibigay, dapat niyang panatilihin ang kaniyang tungkulin ng panata na kaniyang kinuha, upang panatilihin ang pangakong nakalakip sa pamamagitan ng batas para sa Nazareo.'”
“பொருத்தனைசெய்த நசரேயனுக்கும், அவன் தன்னுடைய கைக்கு உதவுகிறதைத்தவிர, தன் நசரேய விரதத்திற்காக யெகோவாவுக்குச் செலுத்தும் காணிக்கையின் பிரமாணம் இதுவே. அவன் செய்த பொருத்தனையின்படியே தன்னுடைய பொருத்தனையின் பிரமாணத்துக்கேற்றபடி செய்து முடிக்கவேண்டும் என்று சொல் என்றார்.
“‘யெகோவாவுக்காக நசரேய விரதத்தினால் தன்னை வேறுபிரித்துக்கொண்டவனுக்குரிய சட்டம் இதுவே. அவன் தன் வேறுபிரித்தலுக்கேற்ற காணிக்கைகளையும், அத்துடன் தன்னால் கொடுக்க இயன்ற அளவு கொடுப்பவைகளைக் குறித்ததான சட்டம் இதுவே. நசரேய விரதத்திற்கான சட்டப்படி தான் செய்துகொண்ட நேர்த்திக்கடனை அவன் நிறைவேற்றவேண்டும்’” என்றார்.
మొక్కుకున్న నాజీరును గురించిన ఉపదేశం ఇది. తనను యెహోవా కోసం ప్రత్యేకించుకోడానికి అతడు అర్పించాల్సిన వాటిని గురించిన ఉపదేశం ఇది. తాను నాజీరు కావడానికి మొక్కుకున్న దంతా అతడు నెరవేర్చాలి.”
“‘Pea ko eni ʻae fono ʻo ia kuo fakamavahe ʻaia kuo fuakava, pea mo ʻene feilaulau kia Sihova koeʻuhi ko ʻene mavahe, pea mo ia te ne ʻomi ʻi hono nima: ʻo fakatatau ki he fuakava naʻa ne fuakava ʻaki, ʻe pehē ʻene fai ʻo hangē ko e fono ʻo ʻene mavahe.’”
“‘Adak adayan adanmış kişiyle ilgili yasa budur. RAB'be sunacağı sunu adağı uyarınca olacak. Elinden geldiğince daha fazlasını verebilir. Adanmışlıkla ilgili yasa uyarınca adadığı adağı yerine getirmelidir.’”
“Eyinom ne mmara a ɛda hɔ ma Nasareni a wahyɛ nʼahofama ho bɔ awie, na ɔde afɔrebɔ ahorow brɛ Awurade. Saa afɔrebɔ yi akyi no, otumi de afɔrebɔde biara a ɔrebɛyɛ Nasareni no, ɔhyɛɛ ho bɔ sɛ ɔde bɛba no ba.”
“Yeinom ne mmara a ɛda hɔ ma Nasareni a wahyɛ nʼahofama ho bɔ awie, na ɔde afɔrebɔ ahodoɔ brɛ Awurade. Saa afɔrebɔ yi akyi no, ɔtumi de afɔrebɔdeɛ biara a ɔrebɛyɛ Nasareni no, ɔhyɛɛ ho bɔ sɛ ɔde bɛba no ba.”
Оце зако́н про назіра, що обіцяє свою жертву Господе́ві за своє посвячення, крім того, на що спроможна рука його. За обі́тницею своєю, що обіцює, так він зробить за зако́ном про посвячення його“.
“नज़ीर जो मिन्नत माने और जो चढ़ावा अपनी नज़ारत के लिए ख़ुदावन्द के सामने लाये 'अलावा उसके जिसका उसे मक़दूर हो उन सभों के बारे में शरा' यह है। जैसी मिन्नत उसने मानी हो वैसा ही उसको नज़ारत की शरा' के मुताबिक़ 'अमल करना पड़ेगा।”
| شۇلار بولسا قەسەم ئىچكەن نازارىي توغرىسىدا، ئۆزىنى پەرۋەردىگارغا ئاتاشتا سۇنۇش زۆرۈر بولغان قۇربانلىق-ھەدىيەلەر توغرىسىدا بېكىتىلگەن قانۇن-بەلگىلىمىدۇر؛ شۇنىڭدەك ئۇنىڭ قولى نېمىگە يەتسە شۇنى سۇنسىمۇ بولىدۇ؛ ئۇ ئىچكەن قەسىمى بويىچە، يەنى ئۆزىنى خۇداغا ئاتاش ۋەدىسى توغرۇلۇق شۇ نىزام-بەلگىلىمە بويىچە ھەممە ئىشنى ئادا قىلسۇن؛ ۋەدىسىگە ئەمەل قىلسۇن. |
Шулар болса қәсәм ичкән Назарий тоғрисида, өзини Пәрвәрдигарға аташта сунуш зөрүр болған қурбанлиқ-һәдийәләр тоғрисида бекитилгән қанун-бәлгүлимидур; шуниңдәк униң қоли немигә йәтсә шуни сунсиму болиду; у ичкән қәсими бойичә, йәни өзини Худаға аташ вәдиси тоғрилиқ шу низам-бәлгүлимә бойичә һәммә ишни ада қилсун; вәдисигә әмәл қилсун.
Shular bolsa qesem ichken Nazariy toghrisida, özini Perwerdigargha atashta sunush zörür bolghan qurbanliq-hediyeler toghrisida békitilgen qanun-belgilimidur; shuningdek uning qoli némige yetse shuni sunsimu bolidu; u ichken qesimi boyiche, yeni özini Xudagha atash wedisi toghruluq shu nizam-belgilime boyiche hemme ishni ada qilsun; wedisige emel qilsun.
Xular bolsa ⱪǝsǝm iqkǝn Nazariy toƣrisida, ɵzini Pǝrwǝrdigarƣa ataxta sunux zɵrür bolƣan ⱪurbanliⱪ-ⱨǝdiyǝlǝr toƣrisida bekitilgǝn ⱪanun-bǝlgilimidur; xuningdǝk uning ⱪoli nemigǝ yǝtsǝ xuni sunsimu bolidu; u iqkǝn ⱪǝsimi boyiqǝ, yǝni ɵzini Hudaƣa atax wǝdisi toƣruluⱪ xu nizam-bǝlgilimǝ boyiqǝ ⱨǝmmǝ ixni ada ⱪilsun; wǝdisigǝ ǝmǝl ⱪilsun.
Đó là luật lệ về người Na-xi-rê đã hứa nguyện, và đây là của lễ người phải dâng cho Đức Giê-hô-va về nguyện Na-xi-rê mình, ngoại trừ của lễ nào người có thể dâng thêm. Người phải theo luật lệ về sự Na-xi-rê mình mà làm theo lời hứa nguyện của mình vậy.
Ðó là luật lệ về người Na-xi-rê đã hứa nguyện, và đây là của lễ người phải dâng cho Ðức Giê-hô-va về nguyện Na-xi-rê mình, ngoại trừ của lễ nào người có thể dâng thêm. Người phải theo luật lệ về sự Na-xi-rê mình mà làm theo lời hứa nguyện của mình vậy.
Đó là luật quy định về người Na-xi-rê đã có lời khấn nguyện. Ngoài các lễ vật quy định trên, nếu người ấy có khấn nguyện dâng thêm vật gì lúc ban đầu, thì phải thực hiện đúng như vậy.”
“‘Èyí ni òfin Nasiri tó jẹ́ ẹ̀jẹ́, ọrẹ rẹ̀ sí Olúwa, yóò wà ní ìbámu pẹ̀lú ìyàsọ́tọ̀ rẹ̀ gẹ́gẹ́ bí Nasiri, ní àfikún sí àwọn ohun mìíràn tó lágbára láti mú wá. Ó gbọdọ̀ mú ẹ̀jẹ́ tó jẹ́ ṣe gẹ́gẹ́ bí òfin Nasiri.’”
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