Matthew 5:21
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
खून करू नको अनं जो कोणी खून करी तो न्यायालयमा दंडकरता पात्र व्हई, हाई पुर्वजसनी सांगेल व्हतं, हाई तुम्हीन ऐकेल शे.
Ju keni dëgjuar se u qe thënë të lashtëve: “Mos vrisni”; dhe: “Kushdo që vret do t’i nënshtrohet gjyqit”;
Inan lanza uliru ulenge na iwa bellu anan burne, 'yenje iwa molu unit,' nin woru, 'ulenge na amolo unit apira nanya licin nshara.'
| «قَدْ سَمِعْتُمْ أَنَّهُ قِيلَ لِلْقُدَمَاءِ: لَا تَقْتُلْ، وَمَنْ قَتَلَ يَكُونُ مُسْتَوْجِبَ ٱلْحُكْمِ. |
| سَمِعْتُمْ أَنَّهُ قِيلَ لِلأَقْدَمِينَ: لاَ تَقْتُلْ! وَمَنْ قَتَلَ يَسْتَحِقُّ الْمُحَاكَمَةَ. |
| ܫܡܥܬܘܢ ܕܐܬܐܡܪ ܠܩܕܡܝܐ ܠܐ ܬܩܛܘܠ ܘܟܠ ܕܢܩܛܘܠ ܡܚܝܒ ܗܘ ܠܕܝܢܐ |
Լսել էք, թէ ինչ ասուեց նախնիներին. «Մի՛ սպանիր», որովհետեւ, ով որ սպանի, ենթակայ կը լինի դատաստանի:
«Լսեր էք թէ ըսուեցաւ նախնիքներուն. “Մի՛ սպաններ”: Ո՛վ որ սպաննէ, արժանի պիտի ըլլայ դատաստանի:
তোমালোকে শুনিছা, পূর্বকালৰ লোক সকলৰ আগত ইয়াকে কোৱা হৈছিল যে তুমি নৰ-বধ নকৰিবাআৰু যি কোনোৱে নৰ-বধ কৰে, সি সোধ-বিচাৰত দণ্ডৰ পাত্ৰ হব।
Siz qədim zamanlarda adamlara “Qətl etmə, kim qətl edərsə, mühakiməyə məruz qalacaq” deyildiyini eşitmisiniz.
Kom nuwa kam inyi nubo nan duweu, kom taide dor, cano wo twaldoreri cikino cito warka.
तमु ह़मळी लेदला से, तमारा आड़ा-बुड़ा ने आहयु केदलु हतु के मारजो नी, जे कोय मारहे ता कोरट-कचवरी मे नीयाव ना दाड़े डंड नी लायक ठेरहे।
Ençun vkan duçue nola erraniçan içan çayen lehenagocoey, Eztuc hilen: eta norc-ere hilen baitu, hura iudicioz punitu içateco digne date.
Dilia da nabi dagoi. Musa: dunu da amane sia: i, ‘Eno dunu mae medole legema. Fane legesu dunu da fofada: su ba: mu.’
তোমরা শুনেছ, আগের কালের লোকদের কাছে বলা হয়েছিল, “তুমি নরহত্যা কর না,” আর যে নরহত্যা করে, সে বিচারের দায়ে পড়বে।
“তোমরা শুনেছ, পূর্বেকার মানুষদের বলা হয়েছিল, ‘তোমরা নরহত্যা কোরো না, আর যে নরহত্যা করবে, সে বিচারের দায়ে পড়বে।’
“तुसेईं शुनेरू थियूं कि परमेशरे इश्शे दादे-पड़दादन सेइं ज़ोरू थियूं, ‘खून नईं केरनो, ते ज़ै खून केरेलो त तैस आदालत सज़ा देली।’
तुसां सुणया होंणा, व्यवस्था जो सिखाणे बालयां साड़े पूर्वजां जो दसया कि ‘हत्या मत करदे’, कने जड़ा कोई हत्या करगा उसयो यहूदी सभा च सजा मिलणी है।
Kikai'okhtsipuau ŭkkaiiap'ix otan'ikoaiau, Pinuye'nĭkik: ki annŏk'ai'akoyenikiuŏk ai'akesetsĭmaie okŏk'itsĭmani:
“ତୁମିମଃନ୍ ସୁଣି ଆଚାସ୍ ଜେ, ହୁର୍ବ୍ କାଳେ ଲକ୍ମଃନ୍କେ କଃଉଆ ଅୟ୍ଆଚେ, ‘ନଃର୍ ମାରା ନାୟ୍, ଆର୍ ଜୁୟ୍ଲକ୍ ନଃର୍ ମାରେଦ୍, ସେ ବିଚାର୍ କଃର୍ତା ଟାଣେ ଡଃଣ୍ଡ୍ ହାୟ୍ଦ୍ ।’
«Yoots dúr teshts ashuwotssh eteetso shishrte, manwere ‹úd'k'aye, ash úd'tsats angshetwe› eteeke.
Klevet hoc'h eus penaos eo bet lavaret d'ar re gozh: Ne lazhi ket; rak piv bennak a lazho, a vo dleet dezhañ ar varnedigezh.
Bi wo ndi ba tre ni ndi bi sen, 'Na wu na, u indi wa a wu-a, ahe ni nyu ya'u shariya.
Чули сте, че е било казано на старовременните: “Не убивай; и който убие излага се на съд”.
Nakadungog kamo nga kini gisulti kanila sa karaang mga panahon, 'Ayaw pagpatay,' ug, 'bisan kinsa nga mopatay mahimong makuyaw sa paghukom.'
"Kamo nakadungog na niini nga gikasulti ngadto sa mga tawo sa karaan, nga nagaingon, `Ayaw pagbuno; ug bisan kinsa nga makabuno mahiagum sa hukom.'
Injingogja y munjayan masangane sija gui manmalofan na tiempo: Chamo famumuno, ya jayeja y mamuno, peligroña gui juisio.
ᎢᏣᏛᎦᏅᎯ ᎢᎩ ᎯᎠ ᏥᏂᎨᏥᏪᏎᎴ ᎡᏘ ᏣᏁᎮᎢ; ᏞᏍᏗ ᏣᏓᎸᎩ; ᎠᎴ ᎩᎶ ᎠᏓᎯᎮᏍᏗ ᎬᏩᏍᏛᏗᏍᏗ ᎨᏎᏍᏗ ᏗᏄᎪᏗᏍᎩᏱ.
“Munamva kuti kunanenedwa kwa anthu kale kuti, ‘Usaphe ndipo kuti aliyense amene apha munthu adzaweruzidwa.’
“Ahlana ami pyen khawi cun, khyang käh nami hnim vai, au pi khyang hnimki cun ngthumkhyahnak kham khai” ami ti.
Kami hum hmah; mi kawbaktih mah doeh kami to hum nahaeloe, zit kaom lokcaekhaih to hnu tih, tiah canghnii ah thuih ih lok to na thaih o boeh.
Khosuen kah a thui te na yaak uh coeng. Hlang ngawn boeh, aka ngawn te tah laitloeknah om kuekluek saeh.
Khosuen kah a thui te na yaak uh coeng. Hlang ngawn boeh, aka ngawn te tah laitloeknah om kuekluek saeh.
“Syn awh, thlang koeh him, u awm thlang ak him taw awidengnaak kqih awm ce hu kaw,” tinawh ami nak kqawn ce za hawh u hyk ti.
Nidanglai in, tualthat heak in; tualthat te thukhenna thuak tu kilawm hi, ci thu na zazo uh hi.
“Nanghon ipu ipateu jah a, ‘Tolthat hih in, koi hijong leh mithat chu thupi tanna dinga kicha jinga um ding ahi’ tia ana kiseipeh chu naja tauve.
Tami thet hanh. Apihai tami ka thet e teh, lawkcengnae a khang hanlah a kamcu tie kâlawk karuem teh na thai awh toe.
“你们听见有吩咐古人的话，说：‘不可杀人’；又说：‘凡杀人的难免受审判。’
「你們聽見有吩咐古人的話，說：『不可殺人』；又說：『凡殺人的難免受審判。』
你们听过古时候有这样的律法教诲众人：不可杀人，杀人者必被判罪。
你們一向聽過給古人說：『不可殺人！』誰吝殺了人，應受裁判。
“Mpilikene kuti ŵandu ŵa chiikala ŵasalilwe kuti, ‘Nkaulaga! Juchaulaje akusachilwa alamulikwe.’
⳿ⲁⲣⲉⲧⲉⲛⲥⲱⲧⲉⲙ ϫⲉ ⲁⲩϫⲟⲥ ⳿ⲛⲛⲓⲁⲣⲭⲉⲟⲥ ϫⲉ ⳿ⲛⲛⲉⲕϧⲱⲧⲉⲃ ⲫⲏ ⲇⲉ ⲉⲑⲛⲁⲱⲧⲉⲃ ⲉϥ⳿ⲉϣⲱⲡⲓ ⲉϥⲟⲓ ⳿ⲛ⳿ⲉⲛⲟⲭⲟⲥ ⳿ⲉϯ⳿ⲕⲣⲓⲥⲓⲥ.
ⲁⲧⲉⲧⲛⲥⲱⲧⲙ ϫⲉ ⲁⲩϫⲟⲟⲥ ⲛⲛⲁⲣⲭⲁⲓⲟⲥ ϫⲉ ⲛⲛⲉⲕϩⲱⲧⲃ ⲡⲉⲧⲛⲁϩⲱⲧⲃ ⲇⲉ ϥⲟ ⲛⲉⲛⲟⲭⲟⲥ ⲉⲧⲉⲕⲣⲓⲥⲓⲥ
ⲁⲧⲉⲧⲛⲥⲱⲧⲙ ϫⲉ ⲁⲩϫⲟⲟⲥ ⲛⲛⲁⲣⲭⲁⲓⲟⲥ ϫⲉ ⲛⲛⲉⲕϩⲱⲧⲃ. ⲡⲉⲧⲛⲁϩⲱⲧⲃ ⲇⲉ ϥⲟ ⲛⲉⲛⲟⲭⲟⲥ ⲉⲧⲉⲕⲣⲓⲥⲓⲥ.
ⲀⲢⲈⲦⲈⲚⲤⲰⲦⲈⲘ ϪⲈ ⲀⲨϪⲞⲤ ⲚⲚⲒⲀⲢⲬⲈⲞⲤ ϪⲈ ⲚⲚⲈⲔϦⲰⲦⲈⲂ ⲪⲎ ⲆⲈ ⲈⲐⲚⲀϦⲰⲦⲈⲂ ⲈϤⲈϢⲰⲠⲒ ⲈϤⲞⲒ ⲚⲈⲚⲞⲬⲞⲤ ⲈϮⲔⲢⲒⲤⲒⲤ.
“Čuli ste da je rečeno starima: Ne ubij! Tko ubije, bit će podvrgnut sudu.
Slyšeli jste, že říkáno jest starým: Nezabiješ. Pakli by kdo zabil, povinen trpěti soud.
Slyšeli jste, že řečeno jest od starých: Nezabiješ. Pakli by kdo zabil, povinen bude státi k soudu.
V Desateru stojí psáno: Nezabiješ. Proto kdo zabil, musí před soud.
I have hørt, at der er sagt til de gamle: Du må ikke slå ihjel, men den, som slår ihjel, skal være skyldig for Dommen.
I have hørt, at der er sagt til de gamle: Du maa ikke slaa ihjel, men den, som slaar ihjel, skal være skyldig for Dommen.
I have hørt, at der er sagt til de gamle: Du maa ikke slaa ihjel, men den, som slaar ihjel, skal være skyldig for Dommen.
“ତମେ ସୁନି ଆଚାସ୍ ଜେ, ପୁର୍ବେଅନି ଲକ୍ମନ୍କେ କୁଆଅଇଲା ଆଚେ, ଲକ୍କେ ମରାଇବାର୍ ନାଇ । ଆରି ଜେ ମରାଇସି ବଇଲେ ସେ ବିଚାର୍ କରାଇଅଇସି ।
“Usewinjo ni ne owach ne joma chon ni, ‘Kik ineki, kendo ngʼato angʼata moneko ibiro ngʼadne bura.’
bantu bakalekale mbubakaambilwa kuti, utajayi, umwi amwumwi uujaya uleede kubetekwa.
Gij hebt gehoord, dat tot de ouden gezegd is: Gij zult niet doden; maar zo wie doodt, die zal strafbaar zijn door het gericht.
Gij hebt gehoord, dat tot de ouden gezegd is: Gij zult niet doden; en wie doodslag begaat, zal schuldig zijn voor het gerecht.
Gij hebt gehoord, dat tot de ouden gezegd is: Gij zult niet doden; maar zo wie doodt, die zal strafbaar zijn door het gericht.
Ye have heard that it was said to them in old times, Thou shall not murder, and whoever murders will be liable to the judgment.
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
You have heard that it was said to the ancients: You shall not kill; and whoever shall kill, shall be liable to the sentence of the judges.
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged:
“You have heard that it was said to those of old, ‘Yoʋ shall not murder,’ and, ‘Whoever murders will be subject to judgment.’
You have heard that it was said to the ancients: ‘You shall not murder; whoever will have murdered shall be liable to judgment.’
Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.
You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.
“You have heard that it was said to the ancients, ‘You shall not murder, so whoever murders will be liable to the judgment.’
You've heard that the law said to the people of long ago: ‘You shall not murder, and anyone who commits murder will be condemned as guilty.’
Ye haue heard that it was sayd vnto them of the olde time, Thou shalt not kill: for whosoeuer killeth shalbe culpable of iudgement.
You have heard that it was said to the ancients, Thou shalt not murder; and whosoever may murder shall be in danger of the judgment;
Ye have heard that it was said to the men of antient times, “Thou shalt do no murder;” and whosoever shall commit murder, shall be liable to the judgment:
Ye have heard, that it was said to the ancients, Thou shalt not kill; and whosoever committeth murder, shall be liable to the judgment:
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
You have heard that it was said by them of old time, You shall not kill; and whoever shall kill shall be in danger of the judgment:
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
All of you have heard that it was said of them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment:
You heard that it was said to the ancients: You will not murder, and whoever may murder will be in danger of the judgment;
"You have heard that it was said to the ancients, "Thou shall not commit murder, and "he who commits murder shall be liable to condemnation by the court;
"You have heard that it was said to the ancient ones, 'Do not murder;' and whoever murders will be liable to judgment.
"You have heard that it was said to the ancient ones, 'Do not murder;' and whoever murders will be liable to judgment.
"You have heard that it was said to the ancient ones, 'Do not murder;' and whoever murders will be liable to judgment.
"You have heard that it was said to the ancient ones, 'Do not murder;' and whoever murders will be liable to judgment.
"You have heard that it was said to the ancient ones, 'Do not murder;' and whoever murders will be liable to judgment.
"You have heard that it was said to the ancient ones, 'Do not murder;' and whoever murders will be liable to judgment.
Ye have heard that it was said to them of old time, “Thou shalt not kill; and whoever shall kill, shall be in danger of the Judges.”
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
‘You have heard that to our ancestors it was said – “You must not commit murder,” and “Whoever commits murder will be brought to trial.”
“You have heard that to our ancestors it was said – ‘You must not commit murder,’ and ‘Whoever commits murder will be brought to trial.’
Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Ye have heard, that it was said, to them of olden time, —Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment.
You have heard that it was said to the ancients; Not you will murder; who[ever] now maybe may murder, liable will be to the judgment;’
to hear that/since: that to say the/this/who ancient no to murder which then if to murder liable for to be the/this/who judgment
YOU have heard that it was said unto them who were before, Thou shalt not kill; and whosoever shall kill is obnoxious to the judgment.
Ye have heard that it was said to the ancients, Thou shalt not kill: and every one that killeth, is obnoxious to judgment.
“You have heard [your religious teachers say] that it was said {that [Moses] said} to your ancestors, ‘Do not murder [anyone.’ This implied that] if someone murders [another person], the judge will condemn that person [and] sentence him to be [executed] {[say that someone must execute him]}.
You have heard that to our ancestors it was said — ‘Thou shalt not commit murder,’ and ‘Whoever commits murder shall be liable to answer for it to the Court.’
Ye have herde howe it was sayd vnto the of ye olde tyme: Thou shalt not kyll. For whoso ever kylleth shall be in daunger of iudgemet.
You have heard that it was said to them in ancient times, 'Do not kill,' and, 'Whoever kills will be in danger of the judgment.'
Ye have heard that it was said to them of old time, Thou shalt not kill; and whoever shall kill, shall be in danger of the judgment:
Ye have heard that it was said to them of old time, Thou shalt not kill; and whoever shall kill shall be in danger of the judgment:
"You have heard that it was said to the ancients, 'Thou shalt not commit murder', and whoever commits murder will be answerable to the magistrate.
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgement.’
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgement.’
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’
“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgement.’
Ye han herd that it was seid to elde men, Thou schalt not slee; and he that sleeth, schal be gilti to doom.
'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;
Vi aŭdis, ke estas dirite al la antikvuloj: Ne mortigu, kaj kiu mortigos, tiu estos en danĝero de juĝado;
Te olete kuulnud, et seadus ütles inimestele muiste: „Sa ei tohi tappa, ja igaüks, kes tapab, mõistetakse süüdi.“.
“Miese wogblɔ na blematɔwo be, ‘Mègawu ame o, eye ame si awu ame la adze na ʋɔnudɔdrɔ̃.’
Te kuulitte mitä sanottu oli vanhoille: ei sinun pidä tappaman; mutta jokainen, joka tappaa, hänen pitää tuomioon vikapää oleman.
Te olette kuulleet sanotuksi vanhoille: 'Älä tapa', ja: 'Joka tappaa, se on ansainnut oikeuden tuomion'.
Gij hebt gehoord dat tot de ouden gezegd is: Gij zult niet doodslaan, en: Wie doodslaat is schuldig voor het gericht.
Vous avez appris qu'il a été dit aux anciens: " Tu ne tueras point, et celui qui tuera mérite d'être puni par le tribunal. "
Vous avez appris qu'il a été dit aux anciens: « Tu ne commettras pas de meurtre", et « Celui qui commet un meurtre sera exposé au jugement ».
Vous avez entendu qu’il a été dit aux anciens: « Tu ne tueras pas; et quiconque tuera, sera passible du jugement ».
Vous avez entendu qu'il a été dit aux Anciens: Tu ne tueras point; et qui tuera, sera punissable par le jugement.
Vous avez entendu qu’il a été dit aux anciens: Tu ne tueras point; car celui qui tuera sera soumis au jugement.
Vous avez entendu qu’il a été dit aux anciens: Tu ne tueras point; celui qui tuera mérite d’être puni par les juges.
Vous avez appris qu’il a été dit aux anciens: « Tu ne tueras pas, et celui qui tuera mérite d’être puni par le tribunal. »
«Vous avez entendu qu'il a été dit aux anciens: «Tu ne tueras point; celui qui aura tué sera condamné.»
Vous avez entendu qu'il a été dit aux anciens: Tu ne tueras point; et celui qui tuera sera punissable par les juges.
« Vous avez appris qu'il a été dit par ceux d'autrefois: « Tu ne tueras point; mais celui qui aura tué sera justiciable du tribunal. »
«Vous avez entendu qu'il a été dit aux hommes d'autrefois: «Tu ne tueras point; » celui qui aura tué sera passible du jugement.
Vous avez entendu qu'il a été dit aux anciens: «Tu ne tueras point»; et: «Celui qui aura tué sera jugé par le tribunal»
Kasse asatas wodhopa, wodhida ura bolla pirdistana getetidaysa inte siydista.
Ihr habt gehört, daß zu den Alten gesagt worden ist: Du sollst nicht morden! Wer aber einen Mord begeht, der soll dem Ortsgericht verfallen sein.
Ihr habt gehört, daß zu den Alten gesprochen ward: 'Du sollst nicht töten'; wer aber tötet, wird dem Gerichte verfallen.
Ihr habt gehört, daß zu den Alten gesagt ist: Du sollst nicht töten; wer aber irgend töten wird, wird dem Gericht verfallen sein.
Ihr habt gehört, daß zu den Alten gesagt ist: Du sollst nicht töten; wer aber irgend töten wird, wird dem Gericht verfallen sein.
Ihr habt gehört: es ist den Alten gesagt: du sollst nicht töten; wer aber tötet, soll dem Gerichte verfallen sein.
Ihr habt gehöret, daß zu den Alten gesagt ist: Du sollst nicht töten; wer aber tötet, der soll des Gerichts schuldig sein.
Ihr habt gehört, daß zu den Alten gesagt ist: “Du sollst nicht töten; wer aber tötet, der soll des Gerichts schuldig sein.”
»Ihr habt gehört, daß den Alten geboten worden ist: ›Du sollst nicht töten‹, wer aber tötet, soll dem Gericht verfallen sein.
Ihr habt gehört, daß zu den Alten gesagt ist: «Du sollst nicht töten»; wer aber tötet, der wird dem Gericht verfallen sein.
Ihr habt gehört, daß zu den Alten gesagt ist: Du sollst nicht morden; wer aber mordet, der soll dem Gericht verfallen sein.
Ihr habt gehört, daß zu den Alten gesagt ist: "Du sollst nicht töten; wer aber tötet, der soll dem Gericht verfallen sein."
“Nĩmũiguĩte atĩ hĩndĩ ya tene andũ nĩmerirwo atĩrĩ, ‘Ndũkanoragane, na mũndũ o na ũrĩkũ ũkooragana no nginya agaatuĩka wa gũtuĩrwo ciira.’
“Hintte mayzatas, ‘Wodhoppite; shemppo wodhida oonikka pirddettana’ geetettoyssa si7ideta.
Yi gbadi ke bi den yedi bi nikpiaba: Han da kpa o nilo, yua n kpa o nilo, bi baa bu ki cuo o.
I gbadi ki bi bo maadi ti yaja nba: a kan kpaa nulo, ki nulo ya kpaa o lielo, bi bo yi gedi yen o ti buudi danb kani.
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
Ηκούσατε ότι ερρέθη εις τους αρχαίους, Μη φονεύσης· όστις δε φονεύση, θέλει είσθαι ένοχος εις την κρίσιν.
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
ηκουσατε οτι ερρεθη τοισ αρχαιοισ ου φονευσεισ οσ δ αν φονευση ενοχοσ εσται τη κρισει
Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις· ὃς δ᾽ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις Οὐ φονεύσεις· ὃς δ’ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις· Οὐ φονεύσεις· ὃς δʼ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, ‘“Οὐ φονεύσεις”, ὃς δʼ, ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.’
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ φονεύσεις· ὃς δ᾽ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει·
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ φονεύσεις· ὃς δ᾿ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει·
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
Ἠκούσατε ὅτι ἐῤῥήθη τοῖς ἀρχαίοις, Οὐ φονεύσεις· ὃς δ᾽ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει·
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις· ὃς δ’ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
ପେ ଅଁପେଲେକେ ଜେ ଅଃସେ କାଲ୍ନେ ରେମୁଆଁଇଂକେ ବାସଙ୍ଗ୍ବଗେ, ରେମୁଆଁ ଆବାଗୁଏଃଗ୍ପା, ଆରି ଜାଣ୍ଡେ କି ରେମୁଆଁ ବାଗୁଏଃଏ ମେଁ ବିଚାର୍ ଜାଗାନ୍ନିଆ ଡଣ୍ଡ୍ ବାଏ ।
‘હત્યા ન કર’, અને ‘જે કોઈ હત્યા કરે તે અપરાધી ઠરવાના જોખમમાં આવશે,’ એમ પહેલાંના સમયનાં લોકોએ કહ્યું હતું, તે તમે સાંભળ્યું છે.
Nou tande ki jan nan tan lontan yo te di zansèt nou yo: Piga ou janm touye moun. Moun ki touye moun, se pou yo jije yo.
Nou konn tande ke tout ansyen yo te di: ‘Nou pa pou touye moun’ e ‘Nenpòt moun ki touye moun ap rann kont devan tribinal’.
“थमनै सुण्या होगा, के थारे पूर्वजां तै कह्या, गया था के ‘खून ना करियो’, अर ‘जो कोए खून करैगा वो कचेह्ड़ी म्ह दण्ड के लायक होगा।’
“Kun dai ji an faɗa wa mutanen dā cewa, ‘Kada ka yi kisankai; kuma duk wanda ya yi kisankai za a hukunta shi.’
Kun ji dai an ce wa mutanen da, 'Kada ka yi kisan kai,' kuma 'Duk wanda ya yi kisan kai yana cikin hatsarin hukunci.'
Ua lohe no oukou i ka mea i oleloia mai i ka poe kahiko, Mai pepehi kanaka oe; a o ka mea e pepehi i ke kanaka, e lilo ana ia i ka hoohewaia:
| ”תורת משה אומרת:’לא תרצח‘, והרוצח יחויב לדין. |
| שמעתם כי נאמר לקדמונים לא תרצח ואשר ירצח מחיב הוא לבית דין׃ |
“तुम सुन चुके हो, कि पूर्वकाल के लोगों से कहा गया था कि ‘हत्या न करना’, और ‘जो कोई हत्या करेगा वह कचहरी में दण्ड के योग्य होगा।’
“यह तो तुम सुन ही चुके हो कि पूर्वजों को यह आज्ञा दी गई थी, ‘हत्या मत करो और जो कोई हत्या करता है, वह न्यायालय के प्रति उत्तरदायी होगा’;
Hallottátok, hogy megmondatott a régieknek: »Ne ölj, mert aki öl, méltó az ítéletre.«
Hallottátok, hogy megmondatott a régieknek: Ne ölj, mert a ki öl, méltó az ítéletre.
Þannig segir í lögum Móse: „Drepir þú mann, verður þú sjálfur að deyja.“
“Unu nụrụ na-agwara ndị mmadụ nʼoge gara aga, sị, ‘Onye egbula mmadụ, onye ọbụla gburu mmadụ a ga-ekpe ya ikpe.’
Nangngeganyo a naibaga kadakuada idi un-unana a tiempo, 'Saanka a pumatay,' ken, 'Siasinoman a pumatay ket agpeggadto iti pannakaukom.'
"Kalian tahu bahwa pada nenek moyang kita terdapat ajaran seperti ini: Jangan membunuh; barangsiapa membunuh, harus diadili.
Kalian sudah mendengar bahwa hukum Taurat berkata kepada nenek moyang kita, ‘Janganlah membunuh, dan setiap orang yang membunuh akan diadili dan dihukum.’
Kamu telah mendengar yang difirmankan kepada nenek moyang kita: Jangan membunuh; siapa yang membunuh harus dihukum.
“Kita sudah mendengar pengajaran bahwa Musa memberi perintah kepada nenek moyang kita, ‘Jangan membunuh,’ dan ‘Siapa pun yang membunuh harus diadili dan dihukum.’
Amigulu ikali ailambuwe kina leka, “kubulaga” numubulagi wihi ukole mubii wa ulamulya.
Voi avete udito che fu detto agli antichi: Non uccidere; e: Chiunque ucciderà sarà sottoposto al giudizio.
Avete inteso che fu detto agli antichi: Non uccidere; chi avrà ucciso sarà sottoposto a giudizio.
Voi avete udito che fu detto agli antichi: Non uccidere, e Chiunque avrà ucciso sarà sottoposto al tribunale;
Ya kunna uguna aabuki a cukoro anu udatti unu guna, kati u hun uye, dee sa ma hunu uye, adi porikome.
古への人に「殺すなかれ、殺す者は審判にあふべし」と云へることあるを汝 等きけり。
「古代の人々に対して，『あなたは殺してはならない』，そして，『殺す者は裁きを受けるだろう』と言われたのをあなた方は聞いた。
昔の人々に『殺すな。殺す者は裁判を受けねばならない』と言われていたことは、あなたがたの聞いているところである。
昔の人々に、『人を殺してはならない。人を殺す者はさばきを受けなければならない。』と言われたのを、あなたがたは聞いています。
「殺す勿れ、殺す人は裁判せらるべし」と、古の人に云はれしは、汝等の聞ける所なり。
“ଆମ୍ୱେଞ୍ଜି ଏଅମ୍ଡଙେନ୍, ପୁର୍ବାନ୍ ଆ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ବନରନ୍ ଡେଲୋ, ‘ମନ୍ରାନ୍ ଏରବ୍ବୁଡଙ୍, ଆରି ଆନା ମନ୍ରାନ୍ ରବ୍ବୁତେ, ଆନିନ୍ଆଡଙ୍ ଅନବ୍ପନ୍ସୁଆତିନ୍ ଡେତେ ।’
Ri ix itom chi xbꞌix chike ri qamam ojer: Matkamisanik, xuqujeꞌ Xapachin ri kakamisanik, kaqꞌat na tzij puꞌwiꞌ.
Tamagra ko antahi'naze, tamagehe'ima zamasmi'naza kea, Kagra mago vahera ahe ofrio, hagi iza'o vahe'ma ahe frisimo'a, keagare otigahie hu'ne.
“‘ನರಹತ್ಯೆ ಮಾಡಬಾರದು, ಯಾವನಾದರೂ ನರಹತ್ಯೆ ಮಾಡಿದರೆ ಅವನು ನ್ಯಾಯತೀರ್ಪಿಗೆ ಗುರಿಯಾಗುವನು,’ ಎಂದು ನಿಮ್ಮ ಪೂರ್ವಿಕರಿಗೆ ಹೇಳಿದ್ದನ್ನು ನೀವು ಕೇಳಿದ್ದೀರಷ್ಟೇ.
“‘ನರಹತ್ಯ ಮಾಡಬಾರದು; ನರಹತ್ಯ ಮಾಡುವವನು ನ್ಯಾಯತೀರ್ಪಿಗೆ ಗುರಿಯಾಗುವನೆಂದು’ ಹಿರಿಯರಿಗೆ ಹೇಳಿಯದೆ ಎಂದು ಕೇಳಿದ್ದೀರಿ.
Mwonguhye na jandikilwe kala ati,”utaja kwita na onaona unu keta ali muntambala ya indamu.'
Mupoulikhe ukhuta avanu ava khatale vavuliwe ukhuta, ulahudaga nu munu ubudi panogile ukhuheigiwa.'
Mup'heliki j'hajobhibhu muandi sana, “Usikomi” na 'j'haj'hioha j'haibeta kukhoma basi ajhele mu hatari j'ha hukumu.'
옛 사람에게 말한 바 살인치 말라 누구든지 살인하면 심판을 받게 되리라 하였다는 것을 너희가 들었으나
옛 사람에게 말한 바 살인치 말라 누구든지 살인하면 심판을 받게 되리라 하였다는 것을 너희가 들었으나
“Kowos lohng lah fwack nu sin mwet in pacl meet ah mu, ‘Nik kom akmas; kutena mwet su akmas ac fah utukyak el nu ke nununku.’
muba zuwi kuba wambwa kuba ikale kuti, usiye kwi haya, mi we haya u swaneri ku hewa mulandu,
| «بیستووتانە بە پێشینان گوتراوە: [مەکوژن] و”ئەوەی بکوژێت شایانی حوکم بەسەردادان دەبێت.“ |
“ମୀରୁ ୱେଞ୍ଜାମାଞ୍ଜେରି, ତଲିକା଼ଲାତି ଲ଼କୁଇଁ ୱେସ୍ପିଆ଼ହାମାଚେ, ‘ଲ଼କୁଇଁ ପା଼ୟାଆଦୁ, ଆମ୍ବାଆରି ଲ଼କୁଇଁ ପା଼ୟିନେରି, ଏ଼ୱାସି ନୀହାଁୟି ପାଙ୍ଗାତା ଡଣ୍ତ ବେଟା ଆ଼ନେସି ।’”
Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit judicio.
Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit iudicio.
Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit iudicio.
Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit judicio.
audistis quia dictum est antiquis non occides qui autem occiderit reus erit iudicio
Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit iudicio.
Jūs esat dzirdējuši, ka vecajiem ir sacīts: tev nebūs nokaut; un kas nokauj, tas būs sodāms caur tiesu.
Boyokaki ete baloba na bakoko na biso: ‹ Okobomaka te. Moto nyonso oyo akoboma moninga na ye asengeli na kosambisama liboso ya basambisi. ›
“तुम्न सुन लियो हय, कि पूर्वजों सी कह्यो गयो होतो कि ‘हत्या नहीं करनो,’ अऊर जो कोयी हत्या करेंन ऊ कचहरी म सजा को लायक जायेंन।
“Mwawulira ab’edda bwe baagambibwa nti, ‘Tottanga, na buli anattanga, anaawozesebwa.’
“तुसे सुणी चुकी रे कि पुराणे बखतो रे मांणूआ खे बोलेया था कि ‘अत्या नि करनी’, और जो कोई बी अत्या करोगा तेसखे कचैरिया रे सजा मिलणी।
Efa renareo fa voalaza tamin’ ny ntaolo hoe: Aza mamono olona; ary izay mamono olona dia miendrika hohelohina amin’ ny fitsarana.
Tsy fa jinanji’areo hao ty nisaontsieñe amo ntaoloo ty hoe: Ko mañoho-doza, naho: Mikai-jaka mampihomake ty mpamono?
കൊല ചെയ്യരുത് എന്നും ആരെങ്കിലും കൊല ചെയ്താൽ ന്യായവിധിയ്ക്ക് യോഗ്യനാകും എന്നും പൂർവ്വപിതാക്കൻമാരോട് ആ കാലങ്ങളിൽ അരുളിച്ചെയ്തത് നിങ്ങൾ കേട്ടിട്ടുണ്ടല്ലോ.
കുല ചെയ്യരുതു എന്നും ആരെങ്കിലും കുല ചെയ്താൽ ന്യായവിധിക്കു യോഗ്യനാകും എന്നും പൂൎവ്വന്മാരോടു അരുളിച്ചെയ്തതു നിങ്ങൾ കേട്ടിട്ടുണ്ടല്ലോ.
“‘കൊലപാതകം ചെയ്യരുതെന്ന്’ പൂർവികരോടു കൽപ്പിച്ചിട്ടുള്ളത് നിങ്ങൾ കേട്ടിട്ടുണ്ടല്ലോ, ‘കൊലയാളി അതിന്റെ ശിക്ഷ അനുഭവിച്ചേ തീരൂ.’
“Mamangngeida eikhoigi ipa-ipusingda, ‘Nahakna mi hatloidabani aduga kanagumbana mi hatlabadi mahakna wayenbagi awabada tagani’ haina haikhiba adu nakhoina tare.
‘खून करू नको आणि जो कोणी खून करतो तो न्यायसभेच्या दंडास पात्र होईल,’ असे प्राचीन लोकांस सांगितले होते, हे तुम्ही ऐकले आहे.
“ସିଦା ଦିପିଲିରେନ୍ ହଡ଼କକେ କାଜିୟାକାନ୍ ତାଇକେନା, ‘ଆଲମ୍ ଗଗଏଃ ଆଡଃ ଜେତାଏ ଗଗଏଃରେଦ, ଇନିଃ ବିଚାର୍ରେ ସାଜାଇ ନାମେୟାଏ’ ମେନ୍ତେ ଆପେ ଆୟୁମ୍କାଦାପେ ।
“Mpilikenenje bhanyikala bhashinkulugulilwanga, ‘Nnabhulaje! Shabhulajejo shapate ukumu.’
``လူ့အသက်ကိုမသတ်ရ။ သတ်သောသူသည် တရားသူကြီး၏ရှေ့မှောက်သို့ရောက်ရမည် ဟူသောပညတ်ကိုသင်တို့ကြားရလေပြီ။-
လူအသက်ကို မသတ်ရ။ သတ်သောသူသည် ရုံး၌အပြစ်စီရင်ခြင်းကို ခံထိုက်ပေ၏ဟူသော ရှေးပညတ် စကားကို သင်တို့ကြားရပြီ။
လူ အသက်ကို မ သတ်ရ။ သတ် သောသူ သည် ရုံး၌အပြစ် စီရင်ခြင်းကို ခံထိုက် ပေ၏ဟူသော ရှေး ပညတ် စကားကို သင်တို့ကြား ရပြီ။
Kua rongo koutou, i korerotia ki nga tupuna, Kaua e patu tangata; a ki te patu tangata tetahi, ka tau te he ki a ia.
Tumikhan hunise utu purana somoite eneka koi dise, ‘Morai diya kaam na koribi,’ aru, ‘Jun pora manu ke morai taikhan Isor laga bisar te ahibo.’
“Sen ih chaat etan mina loong ih teewadi amet baat arah ah, ‘Mih nak tek haat theng; o ih mih tek haat ah erah mih ah erikri et ah.’
“Lezwa ukuthi kwathiwa kwabasendulo, ‘Ungabulali; lowo obulalayo uzakwahlulelwa.’
Lizwile ukuthi kwathiwa kwabasendulo: Ungabulali; laloba ngubani obulalayo, uzakuba lecala lokugwetshwa;
Muyowine yabakiyilye zamani panga, “kana ubulage” ni ywoywoti ywa bulaga abi pae ya hukumu.'
प्राचीन समयमा तिनीहरूलाई यसो भनिएको तिमीहरूले सुनेका छौ, ‘हत्या नगर’ र ‘हत्या गर्नेचाहिँ इन्साफको जोखिममा पर्नेछ ।’
“Mmali kuyuwana kuvya vandu va kadeni chavajoviwi, ‘Ukoto kukoma! Mundu yeyoha mweikoma yikumgana ahamuliwa.’
I har hørt at det er sagt til de gamle: Du skal ikke slå ihjel, men den som slår ihjel, skal være skyldig for dommen.
Dere har hørt at det står i Moseloven:’Du skal ikke drepe, og den som dreper noen, skal bli dømt.’
De hev høyrt det er sagt til dei gamle: «Du skal ikkje drepa! Den som drep, skal koma for retten.»
ତୁମ୍ଭେମାନେ ଶୁଣିଅଛ ଯେ, ପୁରାତନ କାଳର ଲୋକମାନଙ୍କୁ କୁହାଯାଇଥିଲା, ‘ନରହତ୍ୟା କର ନାହିଁ, ଆଉ ଯେ କେହି ନରହତ୍ୟା କରେ ସେ ବିଚାରସ୍ଥାନରେ ଦଣ୍ଡନୀୟ ହେବ।’
“Isin akka bara dheeraan dura namootaan, ‘Hin ajjeesin; nama ajjeese kamitti iyyuu ni muramaa’jedhame dhageessaniirtu.
ਤੁਸੀਂ ਸੁਣਿਆ ਹੈ ਕਿ ਬਹੁਤ ਚਿਰ ਪਹਿਲਾਂ ਇਹ ਕਿਹਾ ਗਿਆ ਸੀ, ਤੂੰ ਕਿਸੇ ਮਨੁੱਖ ਦਾ ਖ਼ੂਨ ਨਾ ਕਰ ਅਤੇ ਜੇ ਕੋਈ ਖ਼ੂਨ ਕਰੇ ਸੋ ਅਦਾਲਤ ਵਿੱਚ ਸਜ਼ਾ ਦੇ ਯੋਗ ਹੋਵੇਗਾ।
ଏପେଙ୍ଗ୍ ୱେଚାଦେର୍ଣ୍ଣା ଜେ; ଆଗେ କାଡ଼୍ଦ ଲକାରିଂ ୱେଚ୍ଚାର୍ଣ୍ଣା, ନାର୍ ଅହ୍ମାଟ୍ । ଇନେର୍ ହେଦାଂ କିନାନ୍, ହେୱାନ୍ ବିଚାର୍ଣ୍ଣା କିୟାନାନ୍
| «شنیدهاید که به اولین گفته شده است “قتل مکن و هرکه قتل کند سزاوار حکم شود.” |
| «شنیدهاید که به نیاکان ما گفته شده که”قتل نکن و هر که مرتکب قتل شود، محاکمه خواهد شد“. |
“Mpikaniriti ntambu ya wantu wagona wawagambiriti, ‘Nagulaga! Na yoseri yakalaga hawamtozi.’
Komail rongadar, me a loki, ong men kaua: Koe der kamela aramas! A me pan kamela aramas, pan pangalang kadeik o.
Komail ronadar, mo a loki, on men kaua: Koe der kamela aramaj I A me pan kamela aramaj, pan panalan kadeik o.
Słyszeliście, iż rzeczono starym: Nie będziesz zabijał; a ktobykolwiek zabił, będzie winien sądu;
Słyszeliście, że powiedziano przodkom: „Nie zabijaj”, a kto zabije, pójdzie pod sąd.
Słyszeliście, że powiedziano przodkom: Nie będziesz zabijał, a kto by zabił, podlega sądowi.
Ouvistes o que foi dito aos antigos: “Não cometerás homicídio”; “mas qualquer um que cometer homicídio será réu do julgamento”.
Ouvistes que foi dito aos antigos: Não matarás; mas qualquer que matar será réu de juizo.
Ouvistes que foi dito aos antigos: Não matarás; mas qualquer que matar será réu de juízo.
“Vocês já ouviram [seus professores religiosos dizer] que foi dito {que [Deus/Moisés] disse} aos seus antepassados: ‘Não assassine [outras pessoas]’. [A implicação disso foi que] se uma pessoa assassinar [outra, o juiz] condenará essa pessoa e dirá que alguém deve executá-la.
Vocês ouviram o que antigamente a lei dizia às pessoas: ‘Não matarás, e qualquer um que cometer assassinato será considerado culpado.’
“Vocês ouviram que foi dito aos antigos: 'Vocês não matarão;' e 'Quem matar estará em perigo de ser julgado'.
Аць аузит кэ с-а зис челор дин векиме: ‘Сэ ну учизь; орьчине ва учиде ва кэдя суб педяпса жудекэций.’
Ați auzit că s-a spus celor din vechime: “Să nu ucizi!” și că “Oricine va ucide va fi supus judecății”.
“Hei bubꞌuluꞌ baꞌi Musa hohoro-lalanen fo ana nafadꞌe memaꞌ neu bei-baꞌi tara nae, ‘Afiꞌ misa atahori, te se nisa atahori, dei fo ana hambu huku-dꞌokiꞌ.’
Вы слышали, что сказано древним: не убивай, кто же убьет, подлежит суду.
Mwinvwizye yahayangwilwe imandi aje, “usahagoje”'wowonti yagoga ahayilongwa.'
“Tienlâia mingei kôm chu, ‘Mi that no roh; tukhom mi that chu roijêkna makunga inding a tih,’ tiin an ril ngâi ti nin riet.
aparaJca tvaM naraM mA vadhIH, yasmAt yo naraM hanti, sa vicArasabhAyAM daNDArho bhaviSyati, pUrvvakAlInajanebhya iti kathitamAsIt, yuSmAbhirazrAvi|
অপৰঞ্চ ৎৱং নৰং মা ৱধীঃ, যস্মাৎ যো নৰং হন্তি, স ৱিচাৰসভাযাং দণ্ডাৰ্হো ভৱিষ্যতি, পূৰ্ৱ্ৱকালীনজনেভ্য ইতি কথিতমাসীৎ, যুষ্মাভিৰশ্ৰাৱি|
অপরঞ্চ ৎৱং নরং মা ৱধীঃ, যস্মাৎ যো নরং হন্তি, স ৱিচারসভাযাং দণ্ডার্হো ভৱিষ্যতি, পূর্ৱ্ৱকালীনজনেভ্য ইতি কথিতমাসীৎ, যুষ্মাভিরশ্রাৱি|
အပရဉ္စ တွံ နရံ မာ ဝဓီး, ယသ္မာတ် ယော နရံ ဟန္တိ, သ ဝိစာရသဘာယာံ ဒဏ္ဍာရှော ဘဝိၐျတိ, ပူရွွကာလီနဇနေဘျ ဣတိ ကထိတမာသီတ်, ယုၐ္မာဘိရၑြာဝိ၊
aparanjca tvaM naraM mA vadhIH, yasmAt yO naraM hanti, sa vicArasabhAyAM daNPArhO bhaviSyati, pUrvvakAlInajanEbhya iti kathitamAsIt, yuSmAbhirazrAvi|
अपरञ्च त्वं नरं मा वधीः, यस्मात् यो नरं हन्ति, स विचारसभायां दण्डार्हो भविष्यति, पूर्व्वकालीनजनेभ्य इति कथितमासीत्, युष्माभिरश्रावि।
અપરઞ્ચ ત્વં નરં મા વધીઃ, યસ્માત્ યો નરં હન્તિ, સ વિચારસભાયાં દણ્ડાર્હો ભવિષ્યતિ, પૂર્વ્વકાલીનજનેભ્ય ઇતિ કથિતમાસીત્, યુષ્માભિરશ્રાવિ|
aparañca tvaṁ naraṁ mā vadhīḥ, yasmāt yo naraṁ hanti, sa vicārasabhāyāṁ daṇḍārho bhaviṣyati, pūrvvakālīnajanebhya iti kathitamāsīt, yuṣmābhiraśrāvi|
aparañca tvaṁ naraṁ mā vadhīḥ, yasmāt yō naraṁ hanti, sa vicārasabhāyāṁ daṇḍārhō bhaviṣyati, pūrvvakālīnajanēbhya iti kathitamāsīt, yuṣmābhiraśrāvi|
apara ncha tvaM naraM mA vadhIH, yasmAt yo naraM hanti, sa vichArasabhAyAM daNDArho bhaviShyati, pUrvvakAlInajanebhya iti kathitamAsIt, yuShmAbhirashrAvi|
ಅಪರಞ್ಚ ತ್ವಂ ನರಂ ಮಾ ವಧೀಃ, ಯಸ್ಮಾತ್ ಯೋ ನರಂ ಹನ್ತಿ, ಸ ವಿಚಾರಸಭಾಯಾಂ ದಣ್ಡಾರ್ಹೋ ಭವಿಷ್ಯತಿ, ಪೂರ್ವ್ವಕಾಲೀನಜನೇಭ್ಯ ಇತಿ ಕಥಿತಮಾಸೀತ್, ಯುಷ್ಮಾಭಿರಶ್ರಾವಿ|
អបរញ្ច ត្វំ នរំ មា វធីះ, យស្មាត៑ យោ នរំ ហន្តិ, ស វិចារសភាយាំ ទណ្ឌាហ៌ោ ភវិឞ្យតិ, បូវ៌្វកាលីនជនេភ្យ ឥតិ កថិតមាសីត៑, យុឞ្មាភិរឝ្រាវិ។
അപരഞ്ച ത്വം നരം മാ വധീഃ, യസ്മാത് യോ നരം ഹന്തി, സ വിചാരസഭായാം ദണ്ഡാർഹോ ഭവിഷ്യതി, പൂർവ്വകാലീനജനേഭ്യ ഇതി കഥിതമാസീത്, യുഷ്മാഭിരശ്രാവി|
ଅପରଞ୍ଚ ତ୍ୱଂ ନରଂ ମା ୱଧୀଃ, ଯସ୍ମାତ୍ ଯୋ ନରଂ ହନ୍ତି, ସ ୱିଚାରସଭାଯାଂ ଦଣ୍ଡାର୍ହୋ ଭୱିଷ୍ୟତି, ପୂର୍ୱ୍ୱକାଲୀନଜନେଭ୍ୟ ଇତି କଥିତମାସୀତ୍, ଯୁଷ୍ମାଭିରଶ୍ରାୱି|
ਅਪਰਞ੍ਚ ਤ੍ਵੰ ਨਰੰ ਮਾ ਵਧੀਃ, ਯਸ੍ਮਾਤ੍ ਯੋ ਨਰੰ ਹਨ੍ਤਿ, ਸ ਵਿਚਾਰਸਭਾਯਾਂ ਦਣ੍ਡਾਰ੍ਹੋ ਭਵਿਸ਼਼੍ਯਤਿ, ਪੂਰ੍ੱਵਕਾਲੀਨਜਨੇਭ੍ਯ ਇਤਿ ਕਥਿਤਮਾਸੀਤ੍, ਯੁਸ਼਼੍ਮਾਭਿਰਸ਼੍ਰਾਵਿ|
අපරඤ්ච ත්වං නරං මා වධීඃ, යස්මාත් යෝ නරං හන්ති, ස විචාරසභායාං දණ්ඩාර්හෝ භවිෂ්යති, පූර්ව්වකාලීනජනේභ්ය ඉති කථිතමාසීත්, යුෂ්මාභිරශ්රාවි|
அபரஞ்ச த்வம்’ நரம்’ மா வதீ⁴: , யஸ்மாத் யோ நரம்’ ஹந்தி, ஸ விசாரஸபா⁴யாம்’ த³ண்டா³ர்ஹோ ப⁴விஷ்யதி, பூர்வ்வகாலீநஜநேப்⁴ய இதி கதி²தமாஸீத், யுஷ்மாபி⁴ரஸ்²ராவி|
అపరఞ్చ త్వం నరం మా వధీః, యస్మాత్ యో నరం హన్తి, స విచారసభాయాం దణ్డార్హో భవిష్యతి, పూర్వ్వకాలీనజనేభ్య ఇతి కథితమాసీత్, యుష్మాభిరశ్రావి|
อปรญฺจ ตฺวํ นรํ มา วธี: , ยสฺมาตฺ โย นรํ หนฺติ, ส วิจารสภายำ ทณฺฑาโรฺห ภวิษฺยติ, ปูรฺวฺวกาลีนชเนภฺย อิติ กถิตมาสีตฺ, ยุษฺมาภิรศฺราวิฯ
ཨཔརཉྩ ཏྭཾ ནརཾ མཱ ཝདྷཱིཿ, ཡསྨཱཏ྄ ཡོ ནརཾ ཧནྟི, ས ཝིཙཱརསབྷཱཡཱཾ དཎྜཱརྷོ བྷཝིཥྱཏི, པཱུཪྻྭཀཱལཱིནཛནེབྷྱ ཨིཏི ཀཐིཏམཱསཱིཏ྄, ཡུཥྨཱབྷིརཤྲཱཝི།
| اَپَرَنْچَ تْوَں نَرَں ما وَدھِیح، یَسْماتْ یو نَرَں ہَنْتِ، سَ وِچارَسَبھایاں دَنْڈارْہو بھَوِشْیَتِ، پُورْوَّکالِینَجَنیبھْیَ اِتِ کَتھِتَماسِیتْ، یُشْمابھِرَشْراوِ۔ |
apara nca tva. m nara. m maa vadhii. h, yasmaat yo nara. m hanti, sa vicaarasabhaayaa. m da. n.daarho bhavi. syati, puurvvakaaliinajanebhya iti kathitamaasiit, yu. smaabhira"sraavi|
Чули сте како је казано старима: Не убиј; јер ко убије, биће крив суду.
Èuli ste kako je kazano starima: ne ubij; jer ko ubije, biæe kriv sudu.
“Mo melaong ya ga Moshe e ne e le gore, ‘Fa o bolaya motho, o tshwanetse wa swa le wena.’
Makanzwa kuti zvakanzi kune vekare: Usauraya; uye ani nani anouraya achava nemhosva yemutongo;
“Makanzwa zvakataurwa kune vanhu vekare zvichinzi, ‘Usauraya uye ani naani anouraya achatongwa.’
Слышасте, яко речено бысть древним: не убиеши: иже (бо) аще убиет, повинен есть суду.
Slišali ste, da je bilo rečeno po teh iz starih časov: ›Ne boš ubil. Kdorkoli pa ubije, bo v nevarnosti sodbe.‹
Slišali ste, da je rečeno starim: Ne ubij; kdor pa ubije, kriv bo sodbe.
“Mwalanyumfwa kwambeti, kaindi bantu balambilweti ‘Kotashina, uliyense lashini munendi welela komboloshewa ku nkuta.’
Waad maqasheen in kuwii hore lagu yidhi, Waa inaanad dhiig qabin; kii dhiig qabaa wuxuu galabsadaa xukunka.
Oísteis que fue dicho a los antiguos: No matarás; y cualquiera que matare, será culpado del juicio.
“Ustedes han escuchado que la ley dijo al pueblo de hace mucho tiempo: ‘No matarás, y cualquiera que cometa asesinato será condenado como culpable’.
“Habéis oído que a los antiguos se les dijo: “No matarás”, y que “quien mate correrá peligro de ser juzgado”.
Oyeron ustedes que se dijo a los antiguos: No asesinarás. Y cualquiera que asesine, quedará expuesto al juicio.
Oísteis que fue dicho a los antiguos: No matarás; mas cualquiera que matare, estará expuesto a juicio.
Oísteis que fué dicho á los antiguos: No matarás; mas cualquiera que matare, será culpado del juicio.
Oisteis que fué dicho á los antiguos: No matarás; mas cualquiera que matare, será culpado del juicio.
Saben que en tiempos antiguos se dijo, no matarás; y, el que mata será culpable de juicio:
“Oísteis que fue dicho a los antepasados: «No matarás»; el que matare será reo de condenación”.
Mmesikia ilinenwa zamani kuwa, “usiue” na 'yeyote auaye yuko katika hatari ya hukumu.'
“Mmekwisha sikia ya kuwa watu wa kale waliambiwa: Usiue! Atakayeua lazima ahukumiwe.
“Mmesikia walivyoambiwa watu wa zamani kwamba, ‘Usiue. Yeyote atakayeua atapaswa hukumu.’
I haven hört att det är sagt till de gamle: 'Du skall icke dräpa; och den som dräper, han är hemfallen åt Domstolens dom.'
I hafven hört, att dem gamlom sagdt är: Du skall icke dräpa; men hvilken som dräper, han skall vara skyldig under domen.
I haven hört att det är sagt till de gamle: 'Du skall icke dräpa; och den som dräper, han är hemfallen åt Domstolens dom.'
Narinig ninyo na sinabi sa mga tao sa una, Huwag kang papatay; at ang sinomang pumatay ay mapapasa panganib sa kahatulan:
Inyong narinig na sinabi sa kanila noong mga unang panahon, 'Huwag kang pumatay,' at 'Sinumang papatay ay manganganib sa paghuhukom.'
“Nonuno tvvdu krim nyi vdwa minto, ‘Gwngrw gwma bvka; yvvdw gwngrw gwrinv um hinching chingmure.’
கொலை செய்யாதிருப்பாயாக என்பதும், கொலைசெய்கிறவன் நியாயத்தீர்ப்பிற்கு உரியவனாக இருப்பான் என்பதும், முன்னோர்களுக்குச் சொல்லப்பட்டதென்று கேள்விப்பட்டிருக்கிறீர்கள்.
“கொலை செய்யாதே, கொலை செய்கிறவன் தண்டனைத் தீர்ப்புக்கு உட்படுவான் என்று வெகுகாலத்திற்கு முன்னரே சொல்லப்பட்டிருப்பதை நீங்கள் கேள்விப்பட்டிருக்கிறீர்கள்.
“‘హత్య చేయవద్దు. హత్య చేసేవాడు శిక్షకు లోనవుతాడు’ అని పూర్వికులకు చెప్పింది మీరు విన్నారు.
“Kuo mou fanongo naʻe pehē kiate kinautolu ʻi muʻa, ‘ʻOua naʻa ke fakapō; pea ko ia ʻe fakapō ʻe tuʻutāmaki ia ki he fakamaau.’
“Atalarımıza, ‘Adam öldürmeyeceksin. Öldüren yargılanacak’ dendiğini duydunuz.
“Mose mmara no ka se, ‘Nea odi awu no, ɔno nso ɛsɛ sɛ wokum no bi.’
“Mose mmara no ka sɛ, ‘Deɛ ɔdi awuo no, ɔno nso ɛsɛ sɛ wɔkum no bi.’
Ви чули, що було сказано людям у давнину: „Не вбивай!“Якщо хтось вб’є, підлягає суду.
Ви чули, що було́ стародавнім наказане: „Не вбивай, а хто вб'є, підпадає він су́дові“.
Чували ви, що сказано старосьвіцьким: Не вбий, а хто вбє, на того буде суд.
तुम सुन चुके हो कि अगलों से कहा गया था कि ख़ून ना करना जो कोई ख़ून करेगा वो 'अदालत की सज़ा के लायक़ होगा।
| بۇرۇنقىلارغا «قاتىللىق قىلما، قاتىللىق قىلغان ھەرقانداق ئادەم سوراققا تارتىلىدۇ» دەپ بۇيرۇلغانلىقىنى ئاڭلىغانسىلەر. |
Бурунқиларға «Қатиллиқ қилма, қатиллиқ қилған һәр қандақ адәм сораққа тартилиду» дәп буйрулғанлиғини аңлиғансиләр.
Burunqilargha «Qatilliq qilma, qatilliq qilghan herqandaq adem soraqqa tartilidu» dep buyrulghanliqini anglighansiler.
Burunⱪilarƣa «Ⱪatilliⱪ ⱪilma, ⱪatilliⱪ ⱪilƣan ⱨǝrⱪandaⱪ adǝm soraⱪⱪa tartilidu» dǝp buyrulƣanliⱪini angliƣansilǝr.
Các ngươi có nghe lời phán cho người xưa rằng: Ngươi chớ giết ai; và rằng: Hễ ai giết người thì đáng bị tòa án xử đoán.
Các ngươi có nghe lời phán cho người xưa rằng: Ngươi chớ giết ai; và rằng: Hễ ai giết người thì đáng bị tòa án xử đoán.
“Các con nghe người xưa nói: ‘Các ngươi không được giết người. Ai giết người phải bị đưa ra tòa xét xử.’
“Mupuliike vule avakuulu viinu valyavulilue kuuti, 'Nungabudaghe, umuunhu ghweni juno ibuda un'jaake, anoghiile kuhighua,'
—Luwa ti bakamba kuidi bakulu beto ti: kadi vonda mutu bila woso wela vonda mutu wela samba va ntuala mazuzi.
“Ẹ̀yin ti gbọ́ bí a ti wí fún àwọn ará ìgbàanì pé, ‘Ìwọ kò gbọdọ̀ pànìyàn, ẹnikẹ́ni tí ó bá pànìyàn yóò wà nínú ewu ìdájọ́.’
Verse Count = 342
