Matthew 21:38
But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
पण त्या शेतकरीसनी त्याले दखं अनं त्या एकमेकसले बोलणात, हाऊ वारीस शे; चला आपण याले मारी टाकुत म्हणजे मळाना मालक आपण व्हसुत.
Por vreshtarët, kur e panë të birin, i thanë njeri tjetrit: “Ky është trashëgimtari; ejani, ta vrasim dhe marrim si pronë trashëgiminë e tij”.
Na anan kataa we nyene usaune, I woro nati mine, 'Usau nare ulele. Dan timolu ghe ti li ugadu me.'
| وَأَمَّا ٱلْكَرَّامُونَ فَلَمَّا رَأَوْا ٱلِٱبْنَ قَالُوا فِيمَا بَيْنَهُمْ: هَذَا هُوَ ٱلْوَارِثُ! هَلُمُّوا نَقْتُلْهُ وَنَأْخُذْ مِيرَاثَهُ! |
| فَمَا إِنْ رَأَى الْمُزَارِعُونَ الاِبْنَ حَتَّى قَالَ بَعْضُهُمْ لِبَعْضٍ: هَذَا هُوَ الْوَرِيثُ! تَعَالَوْا نَقْتُلُهُ لِنَسْتَوْلِيَ عَلَى مِيرَاثِهِ. |
| ܦܠܚܐ ܕܝܢ ܟܕ ܚܙܐܘܗܝ ܠܒܪܐ ܐܡܪܘ ܒܝܢܬܗܘܢ ܗܢܘ ܝܪܬܐ ܬܘ ܢܩܛܠܝܘܗܝ ܘܢܐܚܘܕ ܝܪܬܘܬܗ |
Իսկ մշակները, երբ տեսան որդուն, իրենց մտքում ասացին՝ սա է ժառանգը, եկէք սպանենք սրան եւ սրա ժառանգութիւնը մենք սեփականացնենք:
Բայց մշակները՝ երբ տեսան որդին՝ ըսին իրարու. “Ա՛յս է ժառանգորդը. եկէ՛ք սպաննենք զայն եւ տիրանանք անոր ժառանգութեան”:
কিন্তু খেতিয়ক সকলে পুত্ৰক দেখি, পৰস্পৰে ক’লে, ‘এওঁৱেই উত্তৰাধিকাৰী; আহা, আমি এওঁক বধ কৰোঁহক, তাতে তেওঁৰ উত্তৰাধিকাৰ আমাৰ হ’ব’।
Bağbanlarsa oğulu görəndə öz aralarında dedilər: “Varis budur. Gəlin onu öldürək və miras bizə qalsın”.
kambo nob nagenebo to bibwi nii ta'ake di citi tokkangi buiti ci, won co nii aca kwali to tiyeu kom bou bi twalum cona bou cam kwalito,
पण तीहया कीरसाण्या जत्यार मालीक कीरसाण ना बेटा ने देख्या ता एक-बीजा ने केदा, “आहयो ते वारीसदार से। आवो, आपणु आने मार नाखता अने आनी जागा पोर कब्जो कर लेता।”
Baina laborariéc ikussiric semea erran ceçaten bere artean, Haur da primua, çatozte, hil deçagun haur, eta gatchetzan hunen heretageari.
Be waini sagai ouligisu dunu da ilia hina ea mano ba: beba: le, amane sia: i, ‘Defea! Hina ea mano manebe! Ninia da e medole legemu. Amasea, waini sagai amo, ninia fawane da gagulaligimu.’
কিন্তু কৃষকেরা মালিকের ছেলেকে দেখে বলল, “এই ব্যক্তিই উত্তরাধিকারী, এসো, আমরা একে মেরে ফেলে এর উত্তরাধিকার কেড়ে নিই।”
“কিন্তু ভাগচাষিরা যখন সেই পুত্রকে দেখল, তারা পরস্পরকে বলল, ‘এই হচ্ছে উত্তরাধিকারী। এসো, আমরা একে হত্যা করে এর মালিকানা হস্তগত করি।’
“पन ज़ैखन ठेकेदारेइं तैसेरू मट्ठू लाव, त तैना एप्पू मांमेइं मुशोरो केरने लग्गे, कि एज्जा एस सेवां मारम ते एसेरी बागी पुड़ कब्ज़ो केरम।”
पर ठेकेदारां पुत्रे जो दिखीकरी अपु चे बोलया कि, ऐ तां वारिस है, ओआ असां इसयो मारी दिन्दे न, कने इदी सारी जगा जमीन साड़ी होई जाणी।
Ki ai'ĭnsĭmax otsĭnno'ŏssau okku'i an'ĭstseiau Am'o otak'sinan; ki, ŏks'enĭtai, ki nŏksinan'attopĭnaniau otsinan.
ମଃତର୍ ସେ ବାଗ୍ ତାସିମଃନ୍ ହୟ୍ସିକ୍ ଦଃକି ତାକାର୍ ତାକାର୍ ବିତ୍ରେ କଃଉଆକଇ ଅୟଃଲାୟ୍, ‘ଏ ତ ସାଉକାରାର୍ ହୟ୍ସି, ଆସା ଆକ୍ ମଃର୍ନେ ମାରି, ଇତାର୍ ଅଃଦିକାର୍ ଅଃମାର୍ ଆତେ ନେଉଁଆ ।’
Ernmó goshtswots b́ naayi bobek'tsok'on ‹Hanwo naatetwoniye›, woore úd'k'rar b́ detstsono naarde'onee!» boet.
Met ar winierien, pa weljont ar mab, a lavaras etrezo: Setu an heritour; deuit, lazhomp eñ, ha kemeromp e heritaj.
U wa bi ron ba ba toh vren'a, ba tre ni kpamba, Iwayi yi hi wa ani son nyu ma, ye, kie wuu ndi kpa rju'a.
Но земеделците, като видяха сина, рекоха помежду си: Той е наследникът; елате да го убием и да присвоим наследството му.
Apan sa dihang ang tig-atiman sa parasan nakakita sa anak nga lalaki, sila miingon sa ilang mga kaugalingon, 'Mao kini ang manununod. Dali, patyon nato siya ug atong panag-iyahon ang panulondon.'
Apan sa pagkakita nila sa anak, ang mga saop nasig-ingon sa usag usa, `Mao kini ang manununod; tana, patyon ta siya aron maato ang iyang panulondon.'
Lao anae malie ni y manfafachocho, na y lajiña, ilegñija gui sumanjalomñija: Estagüiya y eredero, maela ya tapuno, ya tachule y fangualuanña.
ᎠᏎᏃ ᏠᎨᏏ ᏧᏂᎸᏫᏍᏓᏁᎯ ᎤᏂᎪᎲ ᎤᏪᏥ ᎯᎠ ᏂᏚᎾᏓᏪᏎᎴᎢ; ᎾᏍᎩ ᎯᎠ ᎤᏤᎵ ᎢᏳᎵᏍᏙᏗ; Ꭷ ᎡᏗᎷᎦ, ᎠᎴ ᎡᏗᏬᏅ ᎤᏤᎵ ᎢᏳᎵᏍᏙᏗ ᏥᎩ.
“Koma alimiwo ataona mwanayo anati kwa wina ndi mnzake, ‘Uyu ndiye olowa mʼmalo mwa abambo ake. Tiyeni timuphe ndipo titenge cholowa chake.’
Cunsepi ngvawng ngänge naw ami hmuh üng, “Hin hin ngvawngmaha ca va ni kbak. Law ua mi hnim lü a khawh mi bi vai u,” ti u lü,
Toe takha toep kaminawk mah a capa to hnuk o naah, Hae kami loe qawktoep kami ni; angzo oh, anih hae hum si loe, anih ih qawk to lomh pae o si, tiah a thuih o.
Tedae lotawn rhoek loh a capa te a hmuh uh vaengah amamih te, “Anih tah rhopangkung la om, Halo, anih he ngawn uh sih lamtah a rho he rhawt pa uh sih,” a ti uh.
Tedae lotawn rhoek loh a capa te a hmuh uh vaengah amamih te, “Anih tah rhopangkung la om, Halo, anih he ngawn uh sih lamtah a rho he rhawt pa uh sih,” a ti uh.
Cehlai cekkhqi ing, 'Vetaw qo ak pangkung ni ve. Law lah uh, him unawh a qo lawh pe usih,' ti uhy.
Ahihang huan naseam te in a tapa a mu uh ciang in, hi sia a ngamhlua tu pa hi, pai tavun, thatlum in a ngamh sut tawng, ci uh hi.
“Hinlah loubol ho chun achapa hung amu phat un, amaho khatle khat akihou un, ‘Agou lo’ dingpa hikoma ahunge. Hungun, ama that'u hitin agam hi eiho chan ding'in kiheidoh'u hite,” atiuve.
Takhakatawkkungnaw ni capa hah a hmu awh toteh het hateh râw kacoekung doeh. Tho awh, thei awh vaiteh, a râw hnonaw hah lat a sei telah a kapan awh teh,
不料，园户看见他儿子，就彼此说：‘这是承受产业的。来吧，我们杀他，占他的产业！’
不料，園戶看見他兒子，就彼此說：『這是承受產業的。來吧，我們殺他，佔他的產業！』
佃户看见他的儿子，就开始商量：‘这是继承产业之人，杀了他，我们就能占有他的产业！’
但園戶一看見是兒子，就此說：這是繼承人；來，我們殺掉他，我們就能得到他的產業。
Nambo ŵakulima ŵala paŵammweni mwanagwao ŵaŵechetesyene achinsyene pe, ‘Aju ni juchapochele iŵagosele, twende tummulaje kuti indu iŵagosele tujigale uwe!’
ⲛⲓⲟⲩⲓⲏ ⲇⲉ ⳿ⲉⲧⲁⲩⲛⲁⲩ ⳿ⲉⲡⲓϣⲏⲣⲓ ⲡⲉϫⲱⲟⲩ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲓ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⳿ⲁⲙⲱⲓⲛⲓ ⳿ⲛⲧⲉⲛϧⲟⲑⲃⲉϥ ⲟⲩⲟϩ ⳿ⲛⲧⲉⲛϭⲓ ⳿ⲛⲧⲉϥ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲓ⳿ⲁ.
ⲛⲟⲩⲉⲉⲓⲏ ⲇⲉ ⲡⲉϫⲁⲩ ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ ϫⲉ ⲡⲁⲓ ⲡⲉ ⲡⲉⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲁⲙⲏⲓⲧⲛ ⲛⲧⲉⲛⲙⲟⲩⲟⲩⲧ ⲙⲙⲟϥ ⲛⲧⲛϫⲓ ⲛⲧⲉϥⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ
ⲛⲟⲩⲉⲉⲓⲏ ⲇⲉ ⲡⲉϫⲁⲩ ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ. ϫⲉ ⲡⲁⲓ ⲡⲉ ⲡⲉⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ. ⲁⲙⲏⲓⲧⲛ ⲛⲧⲉⲛⲙⲟⲩⲟⲩⲧ ⲙⲙⲟϥ ⲛⲧⲛϫⲓ ⲛⲧⲉϥⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ.
ⲚⲒⲞⲨⲒⲎ ⲆⲈ ⲈⲦⲀⲨⲚⲀⲨ ⲈⲠⲒϢⲎⲢⲒ ⲠⲈϪⲰⲞⲨ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲞⲨ ϪⲈ ⲪⲀⲒ ⲠⲈ ⲠⲒⲔⲖⲎ ⲢⲞⲚⲞⲘⲞⲤ ⲀⲘⲰⲒⲚⲒ ⲚⲦⲈⲚϦⲞⲐⲂⲈϤ ⲞⲨⲞϨ ⲚⲦⲈⲚϬⲒ ⲚⲦⲈϤⲔⲖⲎⲢⲞⲚⲞⲘⲒⲀ.
Ali kad vinogradari ugledaju sina, rekoše među sobom: 'Ovo je baštinik! Hajde da ga ubijemo i imat ćemo baštinu njegovu!'
Vinaři pak uzřevše toho syna, řekli mezi sebou: Tentoť jest dědic; poďte, zabíme jej, a uvažme se v dědictví jeho.
Vinaři pak uzřevše syna jeho, řekli mezi sebou: Tentoť jest dědic; pojďte, zabijme jej, a uvažme se v dědictví jeho.
Ale když jej viděli přicházet, řekli si: ‚To je dědic! Zabijme ho a vinice bude naše!‘
Men da Vingårdsmændene så Sønnen, sagde de til hverandre: Det er Arvingen; kommer lader os slå ham ihjel og få hans Arv!
Men da Vingaardsmændene saa Sønnen, sagde de til hverandre: Det er Arvingen; kommer, lader os slaa ham ihjel og faa hans Arv!
Men da Vingaardsmændene saa Sønnen, sagde de til hverandre: Det er Arvingen; kommer, lader os slaa ham ihjel og faa hans Arv!
ମାତର୍ ଚାସିମନ୍ ସାଉକାରର୍ ପଅକେ ଦେକିକରି ତାକର୍ ତାକର୍ ବିତ୍ରେ କୁଆବଲା ଅଇଲାଇ, “ଏଦେ ଦେକା, ସାଉକାରର୍ ପିଲା! ଆସା ଆକେ ମିସା ମାରିପାକାଉ । ଏନ୍ତାର୍ କଲେ ଆକା ସାଉକାରର୍ ଦନ୍ ଆମର୍ଟା ଅଇସି ।”
“To ka jopur puodhogo noneno wuod wuon puodho, negiwacho e kindgi giwegi ni, ‘Ma e jacham girkeni. Biuru mondo wanege mondo girkeni odongʼnwa.’
“Pesi elyo balimi bamasansa nibakabona mwana, bakati akati kabo, 'Ngoyu sikukona. Mubole, muleke tumujaye akubweza lukono.
Maar de landlieden, den zoon ziende, zeiden onder elkander: Deze is de erfgenaam, komt, laat ons hem doden, en zijn erfenis aan ons behouden.
Maar toen de landbouwers den zoon zagen komen, zeiden ze onder elkaar: Dat is de erfgenaam; komt, laten we hem doden; dan zullen wij zijn erfenis krijgen.
Maar de landlieden, den zoon ziende, zeiden onder elkander: Deze is de erfgenaam, komt, laat ons hem doden, en zijn erfenis aan ons behouden.
But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance.
But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance.
But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’
But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage.
But when the farmers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and take possession of his inheritance.’
But the farmers, seeing the son, said among themselves: ‘This is the heir. Come, let us kill him, and then we will have his inheritance.’
But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.
But when the farmers saw the son they said among themselves: ‘This is the heir. Come, let us kill him and take possession of his inheritance.’
But the farmers, when they saw the son, said to each other, ‘Here's the heir! Come on! Let's kill him so we can take his inheritance!’
But when the husbandmen saw the sonne, they saide among themselues, This is the heire: come, let vs kill him, and let vs take his inheritance.
But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance.
But the husbandmen, when they saw the son, said among themselves, This is the heir, come let us kill him, and let us seize on the inheritance.
But when the husbandmen saw the Son, they said among themselves, This is the heir, come, let us kill him, and seize on his inheritance:
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the farmers saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
and the farmers having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;
"But when the vine-dressers saw his son, they said to themselves. "‘This is the heir. Come, let us kill him, and take his inheritance.’
But the tenants, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and have his inheritance.'
But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and have his inheritance.'
But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and have his inheritance.'
But the tenants, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and have his inheritance.'
But the tenants, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and have his inheritance.'
But the tenants, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and have his inheritance.'
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance.
But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him, and seize his inheritance.’
But the tenants, on seeing his son, said to each other “Here is the heir! Come, let us kill him, and get his inheritance.”
But the tenants, on seeing his son, said to each other ‘Here is the heir! Come, let us kill him, and get his inheritance.’
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
But, the husbandmen, seeing the son, said among themselves, —This, is, the heir: Come on! Let us slay him, and have his inheritance.
But the farmers having seen the son said among themselves; This is the heir; come, let us kill him and (let us have *N+kO) the inheritance of him.
the/this/who then farmer to perceive: see the/this/who son to say in/on/among themself this/he/she/it to be the/this/who heir come to kill it/s/he and (to have/be *N+kO) the/this/who inheritance it/s/he
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take the inheritance.
But the cultivators, when they saw the son, said among themselves: This is the heir: Come; let us kill him, and retain his inheritance.
But when the renters saw his son [arriving], they said to each other, ‘This is the man who will inherit [this vineyard]! Let’s kill him and divide the property [among ourselves].’
But the tenants, on seeing his son, said to each other ‘Here is the heir! Come, let us kill him, and get his inheritance.’
But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves.
But when the vine growers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and take over the inheritance.'
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the vinedressers saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
"But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.'
But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
But the farmers, when they saw the son, said amongst themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
But the farmers, when they saw the son, said amongst themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
But the farmers, when they saw the son, said amongst themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.
and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;
Sed la kultivistoj, vidante la filon, diris inter si: Ĉi tiu estas la heredonto; venu, ni lin mortigu, kaj prenu lian heredaĵon.
Aga kui talunikud nägid poega, ütlesid nad üksteisele: „Siin on pärija! Tulge! Tapame ta ära, nii et saame tema pärandi endale võtta!“
“Gake kpao! Esi agbledzikpɔla siawo kpɔ ŋutsuvia wògbɔna la, wogblɔ na wo nɔewo be, ‘Ɛhɛ̃, ame siae le fofoa ƒe dome nyi ge, ale be teƒe sia katã gbɔna etɔ zu ge. Mía tɔwo, mina míawui be agble sia nazu mía tɔ!’”
Mutta kuin peltomiehet näkivät pojan, sanoivat he keskenänsä: tämä on perillinen; tulkaat, tappakaamme häntä, ja niin me saamme hänen perintönsä.
Mutta kun viinitarhurit näkivät pojan, sanoivat he keskenänsä: 'Tämä on perillinen; tulkaa, tappakaamme hänet, niin me saamme hänen perintönsä'.
Maar de landlieden den zoon ziende, spraken onder malkander: Deze is de erfgenaam! komt, laat ons hem dooden en zijn erfenis aan ons houden!
Mais quand les vignerons virent le fils, ils se dirent entre eux: Voici l'héritier; venez, tuons-le, et nous aurons son héritage.
Mais les paysans, voyant le fils, dirent entre eux: « C'est l'héritier. Venez, tuons-le et saisissons son héritage.
Mais les cultivateurs, voyant le fils, dirent entre eux: Celui-ci est l’héritier; venez, tuons-le, et possédons son héritage.
Mais quand les vignerons virent le fils, ils dirent entre eux: celui-ci est l'héritier; venez, tuons-le, et saisissons-nous de son héritage.
Mais les vignerons voyant le fils dirent en eux-mêmes: Celui-ci est l’héritier; venez, tuons-le, et nous aurons son héritage.
Mais, quand les vignerons virent le fils, ils dirent entre eux: Voici l’héritier; venez, tuons-le, et emparons-nous de son héritage.
Mais quand les vignerons virent le fils, ils se dirent entre eux: Voici l’héritier; venez, tuons-le, et nous aurons son héritage.
Mais, quand les vignerons virent le fils, ils se dirent entre eux: «C'est l'héritier; venez, tuons-le, et gardons son héritage.»
Mais quand les vignerons virent le fils, ils dirent entre eux: C'est ici l'héritier; venez, tuons-le, et nous saisissons de son héritage.
Mais les vignerons, à la vue du fils, se dirent: Celui-ci est l'héritier, venez, tuons-le, et mettons-nous en possession de son héritage.
Mais quand ils virent le fils, ils se dirent à part eux: «Celui-là, c'est l'héritier; allons! tuons-le et nous aurons son héritage!»
Mais quand les vignerons virent le fils, ils se dirent entre eux: C'est l'héritier. Allons! Tuons-le, et nous aurons son héritage.
Gido atin bita goyzayti naza be7idamala “Haysi iza latanaysakko, ane ha yite iza wodhidi bitta latos gida.
Als aber die Winzer den Sohn sahen, sprachen sie untereinander: 'Ha, da kommt der Erbe! Auf! laßt uns ihn töten und sein Erbgut in Besitz nehmen!'
Als aber die Winzer den Sohn erblickten, sprachen sie unter sich: 'Das ist der Erbe. Kommt, lasset uns ihn töten; dann wird sein Erbteil unser sein.'
Als aber die Weingärtner den Sohn sahen, sprachen sie untereinander: Dieser ist der Erbe; kommt, laßt uns ihn töten und sein Erbe in Besitz nehmen!
Als aber die Weingärtner den Sohn sahen, sprachen sie untereinander: Dieser ist der Erbe; kommt, laßt uns ihn töten und sein Erbe in Besitz nehmen!
Die Weingärtner aber, wie sie den Sohn sahen, sprachen sie bei sich: das ist der Erbe: kommt laßt uns ihn töten und sein Erbe an uns ziehen.
Da aber die Weingärtner den Sohn sahen, sprachen sie untereinander: Das ist der Erbe; kommt, laßt uns ihn töten und sein Erbgut an uns bringen!
Da aber die Weingärtner den Sohn sahen, sprachen sie untereinander: Das ist der Erbe; kommt laßt uns ihn töten und sein Erbgut an uns bringen!
Als aber die Weingärtner den Sohn sahen, sagten sie unter sich: ›Dieser ist der Erbe: kommt, wir wollen ihn töten, dann können wir sein Erbgut in Besitz nehmen!‹
Als aber die Weingärtner den Sohn sahen, sprachen sie untereinander: Das ist der Erbe; kommt, laßt uns ihn töten und sein Erbgut behalten!
Als die Weingärtner aber den Sohn sahen, sprachen sie untereinander: Dies ist der Erbe, kommet, lasset uns ihn töten und sein Erbe für uns behalten.
Die Weingärtner aber, als sie den Sohn sahen, sprachen untereinander: Dieser ist der Erbe; auf! laßt uns ihn töten, und wir werden sein Erbe besitzen!
“No rĩrĩa akombori acio moonire mũriũ, makĩĩrana atĩrĩ, ‘Ũyũ nĩwe ũkaagaya mũgũnda ũyũ. Ũkai tũmũũrage, twĩyoere igai rĩake.’
“Shin kothe aawati na7aa be7idi bantta giddon ‘Gadiya laattanayssi hayssa, iya wodhidi gadiya nuuni laattoos!’ yaagidosona.
Ama bi koaguudiba n den la o bijua, bi den yedi biyaba: One n tie o faajielo. Cedi tin kpa mani ki diedi o faali.
Ama bi kuaguudba ń la o bi cabáa bijua, ban juogi bi ŋmiali nni maama ne: “O faadilo n yeni; cua mani tin taani, ki kpa o, ki diedi li faali.
οι δε γεωργοι ιδοντες τον υιον ειπον εν εαυτοις ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και κατασχωμεν την κληρονομιαν αυτου
Αλλ' οι γεωργοί, ιδόντες τον υιόν, είπον προς αλλήλους· Ούτος είναι ο κληρονόμος· έλθετε, ας φονεύσωμεν αυτόν και ας κατακρατήσωμεν την κληρονομίαν αυτού.
οι δε γεωργοι ιδοντες τον υιον ειπον εν εαυτοις ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και κατασχωμεν την κληρονομιαν αυτου
οι δε γεωργοι ιδοντεσ τον υιον ειπον εν εαυτοισ ουτοσ εστιν ο κληρονομοσ δευτε αποκτεινωμεν αυτον και κατασχωμεν την κληρονομιαν αυτου
οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ·
οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ ⸀σχῶμεντὴν κληρονομίαν αὐτοῦ·
οι δε γεωργοι ιδοντες τον υιον ειπον εν εαυτοις ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και κατασχωμεν την κληρονομιαν αυτου
Οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν, εἶπον ἐν ἑαυτοῖς, ‘Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτὸν καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ.’
οι δε γεωργοι ιδοντες τον υιον ειπον εν εαυτοις ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και κατασχωμεν την κληρονομιαν αυτου
Οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
οι δε γεωργοι ιδοντες τον υιον ειπον εν εαυτοις ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και κατασχωμεν την κληρονομιαν αυτου
Οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
οι δε γεωργοι ιδοντες τον υιον ειπον εν εαυτοις ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και κατασχωμεν την κληρονομιαν αυτου
οι δε γεωργοι ιδοντες τον υιον ειπον εν εαυτοις ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και κατασχωμεν την κληρονομιαν αυτου
οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ.
οι δε γεωργοι ιδοντες τον υιον ειπον εν εαυτοις ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και σχωμεν την κληρονομιαν αυτου
οι δε γεωργοι ιδοντες τον υιον ειπον εν εαυτοις ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον και κατασχωμεν την κληρονομιαν αυτου
οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ.
“ମାତର୍ ସ୍ଲେରେଇଂ ସାଉକାର୍ନେ ଉଙ୍ଗ୍ଡେକେ କେଚେ ମେଇଂମେଇଂ ବିତ୍ରେ ବାଲିର୍ବାତା ଆର୍କେ ଆକେନ୍ କେଲାପା ସାଉକାର୍ନେ ଉଙ୍ଗ୍ଡେ । ଗେଲାପା ଆକ୍ମେକେ ଡିଗ୍ ବାଗୁଏ ନେଃବିପା । ତେଲା ଲିଜ ବ୍ରି ନେନେ ଡିଙ୍ଗ୍ୱେଏ ।
પણ ખેડૂતોએ દીકરાને જોઈને પરસ્પર કહ્યું કે, ‘એ તો વારસ છે, ચાલો, આપણે એને મારી નાખીએ અને તેનો વારસો લઈ લઈએ.’
Men, lè jeran yo wè pitit la, yonn di lòt: Men eritye a. Vini non, ann touye li. Konsa, jaden an va vin pou nou.
Men lè kiltivatè yo te wè fis la, yo te di pami yo, ‘Sa se eritye a. Vini, annou touye li epi sezi eritaj li a.’
“पर किसानां नै बेट्टे ताहीं देखकै आप्पस म्ह कह्या, ‘यो तो वारिस सै, आओ, इसनै मार देवा अर इसकी विरासत ले लेवां।’”
“Amma da’yan hayan suka hangi ɗan, sai suka ce wa juna, ‘Wannan shi ne magājin. Ku zo, mu kashe shi, mu ci gādonsa.’
Amma da manoman suka ga dan, sai suka ce a tsakanin su, 'wannan shine magajin. Kuzo, mu kashe shi mu gaji gonar.'
Ike aku la ka poe hoaaina i ua keiki la, olelo ae la kekahi i kekahi, Eia ae ka hooilina, ina kakou, e pepehi ia ia, a lilo mai kona aina no kakou.
| ”אולם כשראו הכורמים את הבן מרחוק, אמרו זה לזה:’הנה בא יורש הכרם; הבה נהרוג אותו, וכך נזכה אנחנו בירושה!‘ |
| ויהי כראות הכרמים את הבן ויאמרו איש אל אחיו זה הוא היורש לכו ונהרגהו ונאחזה בנחלתו׃ |
परन्तु किसानों ने पुत्र को देखकर आपस में कहा, ‘यह तो वारिस है, आओ, उसे मार डालें: और उसकी विरासत ले लें।’
“किंतु जब किसानों ने पुत्र को देखा तो आपस में विचार किया, ‘सुनो! यह तो वारिस है, चलो, इसकी हत्या कर दें और पूरी संपत्ति हड़प लें.’
De a munkások meglátták a fiút, és azt mondták maguk közt: Ez az örökös. Gyertek, öljük meg, és foglaljuk el az örökségét.
De a munkások, meglátván a fiút, mondának magok közt: Ez az örökös; jertek, öljük meg őt, és foglaljuk el az ő örökségét.
En þegar bændurnir sáu son hans koma, sögðu þeir hver við annan: „Þarna kemur erfinginn. Komið! Við skulum drepa hann og þá eigum við víngarðinn!“
“Ma mgbe ndị na-elekọta ubi ahụ hụrụ ọkpara ya, ha gbara izu nʼetiti onwe ha sị, ‘Lee! Onye a bụ onye nketa ihe niile. Bịanụ ka anyị gbuo ya, ma nwetakwa ihe nketa ya.’
Ngem idi nakita dagiti mangay-aywan iti ubas ti putotna a lalaki, kinunada kadagiti bagbagida, 'Daytoy ti agtawid! Umaykayo, papatayentayo ken tagikuaentayo ti tawidna.'
Tetapi ketika penggarap-penggarap kebun itu melihat anak tuan tanah itu, mereka berkata satu sama lain, 'Nah, ini dia, ahli warisnya. Mari kita bunuh dia, supaya kita mendapat warisannya!'
Tetapi ketika para penyewa kebun itu melihat sang anak, berkatalah mereka kepada sesamanya, ‘Ini anak si pemilik datang. Ayo, mari bunuh dia, dan kita akan mendapatkan kebun ini sebagai milik kita!’
Tetapi ketika penggarap-penggarap itu melihat anaknya itu, mereka berkata seorang kepada yang lain: Ia adalah ahli waris, mari kita bunuh dia, supaya warisannya menjadi milik kita.
“Tetapi waktu melihat anak itu datang, mereka berkata satu sama lain, ‘Lihat! Yang datang ini adalah anaknya! Nanti dialah yang akan menjadi pemilik kebun ini kalau ayahnya sudah meninggal. Mari kita bunuh dia, supaya kebun ini menjadi milik kita.’
Kuite awa neelma emezabibu naeamwine umuhumba nuanso, Akiela, Uyu musali, Nzii, kumbulage nukuhola uusali.
Ma i lavoratori, veduto il figliuolo, disser fra loro: Costui è l'erede; venite, uccidiamolo, ed occupiamo la sua eredità.
Ma quei vignaioli, visto il figlio, dissero tra sé: Costui è l'erede; venite, uccidiamolo, e avremo noi l'eredità.
Ma i lavoratori, veduto il figliuolo, dissero tra di loro: Costui è l’erede; venite, uccidiamolo, e facciam nostra la sua eredità.
Sa ana katuma ku ruu me wa ira vana me, wa gu na cec, usam me mani Ca ti hu me ti can ti uruu me.
農夫ども此の子を見て互に言ふ「これは世嗣なり、いざ殺して、その嗣業を取らん」
ところが耕作人たちは，その息子を見て，互いに言った，『これは相続人だ。さあ，こいつを殺そう。そうすれば，その相続財産が手に入る』。
すると農夫たちは、その子を見て互に言った、『あれはあと取りだ。さあ、これを殺して、その財産を手に入れよう』。
すると、農夫たちは、その子を見て、こう話し合った。『あれはあと取りだ。さあ、あれを殺して、あれのものになるはずの財産を手に入れようではないか。』
小作人此子を見て語合ひけるは、是相続人なり、來れかし之を殺さん、而して我等其家督を獲ん、と。
ବନ୍ଡ ବାଗାଅର୍ମରଞ୍ଜି କୋତ୍ତାମରନ୍ ଆ ଡାଙ୍ଗଡ଼ାଅନନ୍ଆଡଙ୍ ଗିୟ୍ଲେ ତର୍ଡମ୍ କଡାଡ଼ିଲଞ୍ଜି, ‘କେନ୍ ତ ଆ ଡାଙ୍ଗଡ଼ାଅନନ୍, ୟବା, ଆନିନ୍ଆଡଙ୍ ଏରବ୍ବୁବା, ଏତ୍ତେଲ୍ଡେନ୍ କୋତ୍ତାନ୍ ଇନ୍ଲେଞ୍ଜିଆତେ ଡେତେ ।’
Ri ajchakibꞌ are xkil ri alkꞌwaꞌlaxel, xkibꞌij chibꞌil taq kibꞌ: “Are waꞌ ri kechꞌabꞌen kan ri ulew. Qakamisaj rech kaqechabꞌej kan uj ri ulew.”
Hianagi ana hoza ikante kva hu'ne'za miza nesaza vahe'mo'za, kageno nemofo'ma ege'za, ama fenoma erisia mofavre ama eanki erinketa ahenefrita ana fenona erigahune.
“ಆದರೆ ಗೇಣಿಗೆದಾರರು ಆ ಮಗನನ್ನು ನೋಡಿ ತಮ್ಮತಮ್ಮೊಳಗೆ, ‘ಇವನೇ ಬಾಧ್ಯಸ್ಥನು. ಬನ್ನಿರಿ, ನಾವು ಇವನನ್ನು ಕೊಂದು ಇವನ ಆಸ್ತಿಯನ್ನು ಕಿತ್ತುಕೊಳ್ಳೋಣ,’ ಎಂದುಕೊಂಡು,
ಆದರೆ ಆ ತೋಟಗಾರರು ಅವನ ಮಗನನ್ನು ಕಂಡು, ‘ಇವನೇ ಉತ್ತರಾಧಿಕಾರಿ, ಬನ್ನಿ ಇವನನ್ನು ಕೊಂದು ಹಾಕೋಣ, ಇವನ ಸ್ವತ್ತನ್ನು ನಾವೇ ತೆಗೆದುಕೊಳ್ಳೋಣ’ ಎಂದು ತಮ್ಮತಮ್ಮೊಳಗೆ ಮಾತನಾಡಿಕೊಂಡು
Nawe bhejile bhamulola omusigaji oyo, nibhaikana ati, 'Unu niwe kalya omwandu, Muje chimwite chigege omwandu.'
Pu avavombi va masilu vala vavile va mbwene undume ula, vakhavulana, “Uyu veimwene vuhale pu leino tu bude, pu uvuhale vwa mwene tuhale ufwe.”
Lakini bhakulima bha mizabibu bho bhambwene n'songolo jhola, bhakajobhesana `'Ojho ndo mrithi, Muhidayi, tunkemayi na tumilikiayi urithi.'
농부들이 그 아들을 보고 서로 말하되 이는 상속자니 자 죽이고 그의 유업을 차지하자 하고
농부들이 그 아들을 보고 서로 말하되 이는 상속자니 자, 죽이고 그의 유업을 차지하자 하고
Tusruktu, ke mwet karingin ima uh liye wen sac, elos fahk nu sin sie sin sie, ‘Wen se nutin mwet kacto sac pa inge. Fahsru kut unilya, na ima se inge ac fah ma lac lasr!’
Kono balimi bamuwoomba hababona mwana, chibaliwambila kuti, uzu nji swana. 'Mwize, tumwihaye tuyole chifumu.'
| «بەڵام ڕەزەوانەکان کە کوڕەکەیان بینی لەناو خۆیاندا گوتیان:”ئەمە میراتگرەکەیە. با بیکوژین و دەست بەسەر میراتەکەیدا بگرین.“ |
ସାମା ଏ଼ କାମାକିନାରି ମୀର୍ଏଣାଇଁ ମେସାନା ତା଼ମ୍ବୁ ତା଼ମ୍ବୁଏ ୱେସ୍ପି ଆ଼ତେରି, ଈୱାସିତ ବା଼ଡ଼ାତି ଅଦିକାରା ଗାଟାସି; ୱା଼ଦୁ ଈୱାଣାଇଁ ପା଼ୟାନା ଅଙ୍ଗୁରି ବା଼ଡ଼ାତି ଅଦିକାରା କିହାକଡିନ ।
Agricolæ autem videntes filium dixerunt intra se: Hic est hæres, venite, occidamus eum, et habebimus hæreditatem ejus.
Agricolæ autem videntes filium, dixerunt intra se: Hic est hæres, venite, occidamus eum, et habebimus hereditatem eius.
Agricolæ autem videntes filium, dixerunt intra se: Hic est hæres, venite, occidamus eum, et habebimus hereditatem eius.
Agricolæ autem videntes filium dixerunt intra se: Hic est hæres, venite, occidamus eum, et habebimus hæreditatem ejus.
agricolae autem videntes filium dixerunt intra se hic est heres venite occidamus eum et habebimus hereditatem eius
Agricolae autem videntes filium, dixerunt intra se: Hic est haeres, venite, occidamus eum, et habebimus hereditatem eius.
Bet kad tie strādnieki to dēlu redzēja, tad tie sacīja savā starpā: šis ir tas mantinieks; nāciet, nokausim to un paturēsim viņa mantību.
Kasi tango bafuteli elanga bamonaki mwana yango, balobanaki bango na bango: « Tala mokitani ya libula ya elanga! Boya, toboma ye mpo ete libula ya elanga ekoma ya biso! »
पर किसानों न मालिक को बेटा ख देख क आपस म कह्यो, ‘यो त वारिस आय, आवो, येख मार डालो अऊर येकी जायजाद ले ले।’
“Naye abalimi bwe baalaba omwana ng’ajja ne bateesa nti, ‘Ono y’agenda okusika, ka tumutte, ebyobusika bwe biriba byaffe!’
पर ठेकेदारे पाऊए खे देखी की आपू बीचे ये बोलेया, ‘ये तो बारस ए, आओ एसखे काई देऊँए और एसरी जायदात लयी लऊँए।’
Kanjo ny mpiasa tany, nony nahita ny zanaka, dia niresaka hoe: Ity no mpandova; andeha hovonointsika izy, dia ho lasantsika ny lovany.
Ie nitrea’ o mpiavao i ana’ey, le nikinia ty hoe: Intoy i mpandovay, antao hañè-doza ama’e, handovan-tika i taney.
മകനെ കണ്ടിട്ട് മുന്തിരി കൃഷിക്കാർ: ഇവനാണ് അവകാശി; വരുവിൻ, നാം അവനെ കൊന്നു അവന്റെ അവകാശം കൈവശമാക്കുക എന്നു തമ്മിൽ പറഞ്ഞു,
മകനെ കണ്ടിട്ടു കുടിയാന്മാർ: ഇവൻ അവകാശി; വരുവിൻ, നാം അവനെ കൊന്നു അവന്റെ അവകാശം കൈവശമാക്കുക എന്നു തമ്മിൽ പറഞ്ഞു,
“എന്നാൽ ആ കർഷകർ ഭൂവുടമയുടെ മകനെ കണ്ടപ്പോൾ, പരസ്പരം ഇങ്ങനെ പറഞ്ഞു, ‘ഇവനാണ് അവകാശി, വരൂ, നമുക്ക് ഇവനെ കൊന്ന് ഇവന്റെ ഓഹരി കൈക്കലാക്കാം.’
Adubu ingkhol koibasing aduna machanupa adubu ubada makhoi masen-gi marakta asumna hainarammi, ‘Mahak asi yumlep charani, lak-o, eikhoina mahakpu hatlasi, aduga eikhoina mahakki lanthum asi lourasi.’
पण जेव्हा शेतकऱ्यांनी त्याच्या मुलाला पाहिले तेव्हा ते एकमेकास म्हणू लागले, ‘हा तर मालकाचा मुलगा आहे. तो वारस आहे. चला आपण त्यास ठार करू व त्याचे वतन घेऊ.’
ମେନ୍ଦ କାର୍କାମି ହଡ଼କ ଏନ୍ ହନ୍କେ ନେଲ୍କେଦ୍ତେ, ମେପେନ୍ୟାନାକ, ‘ନିଃଗି ଏନ୍ ଗମ୍କେୟାଃ ହନ୍ ତାନିଃ, ଦଲାବୁ ଗଜିୟା ଆଡଃ ଇନିୟାଃ ହାନାଟିଙ୍ଗ୍ବୁ ଇଦିୟା ।’
Ikabheje bhaalimanga bhala bhakammonanjeje mwanagwabho gubhabheleketenje ashaayenenji, “Jweneju ni apinga lishi, tummulaje tutole ulishi gwakwe!”
သို့သော်ထိုသူတို့သည်ဥယျာဉ်ရှင်၏သားကို မြင်သောအခါ `ဤသူသည်အမွေစားအမွေခံ ဖြစ်၏။ လာကြ။ သူ့ကိုသတ်၍သူ့အမွေဥစ္စာ ကိုယူကြကုန်အံ့' ဟုအချင်းချင်းတိုင်ပင် ပြီးနောက်၊-
ဥယျာဉ်စောင့်တို့သည် သားကိုမြင်လျှင် ဤသူသည်အမွေခံဖြစ်၏။ လာကြ၊ သူ့ကိုသတ်၍ သူ၏ အမွေဥစ္စာကို ယူကြကုန်အံ့ဟု အချင်းချင်းတိုင်ပင်၍၊
ဥယျာဉ်စောင့် တို့သည် သား ကိုမြင် လျှင် ဤသူ သည်အမွေခံ ဖြစ် ၏။ လာ ကြ၊ သူ့ ကိုသတ် ၍ သူ ၏ အမွေ ဥစ္စာကိုယူ ကြကုန်အံ့ဟု အချင်းချင်း တိုင်ပင် ၍၊
No te kitenga ia o nga kaimahi i te tama, ka mea ki a ratou ano, Ko te tangata tenei mona te kainga; tena, tatou ka whakamate i a ia, ka tango i tona kainga.
Kintu jitia kheti kora manu khan tai laga chokra ke dikhise, kheti kora khan nijor majote koi, ‘Malik hobole thaka to etu ase. Ahibi, amikhan taike morai dibo aru tai laga sompoti laga malik hoi jabo.’
Enoothong phekphoop phekte loong ah ih heh sah ah tup rum ano jeng rumta, ‘Arah tang phek changte wah sah. Raahan, tek haat ih, heh nyamka ah seng ih toom kap ih!’
Kodwa kwathi abalimi beyibona indodana batshelana bathi, ‘Lo yindlalifa. Wozani simbulale sithathe ilifa lakhe.’
Kodwa abalimi sebeyibonile indodana bakhulumisana besithi: Le yindlalifa; wozani, siyibulale, njalo sibambe ilifa layo.
Ila akulima ba mizabibu pabamweni kijana yolo, kababakiyana, “Hayo nga mrith, muiche, tumulage ni kumiliki urithi.'
तर जब दाखबारीमा काम गर्नेहरूले मालिकका छोरालाई देखे, तिनीहरूले एक आपसमा भने, ‘यो त उत्तराधिकारी हो । आओ, हामी यसलाई मारौँ र यसको उत्तराधिकार लिऔँ ।’
Nambu valimaji vala pevamuwene mwana waki, vakajovesana vene kwa vene, mwenuyu ndi mhali waki, timkoma muni mgunda wenuwu tihala tete!
Men da vingårdsmennene så sønnen, sa de sig imellem: Dette er arvingen; kom, la oss slå ham ihjel, så vi kan få hans arv!
Men da de som leide vingården fikk se sønnen, sa de til hverandre:’Her kommer han som skal arve hele vingården. Kom så dreper vi ham og legger selv beslag på den!’
Men då brukarane såg sonen, sagde dei seg imillom: «Sjå der er ervingen! Kom, lat oss slå honom i hel og eigna til oss arven hans!»
ମାତ୍ର ସେହି କୃଷକମାନେ ପୁତ୍ରଙ୍କୁ ଦେଖି ପରସ୍ପର କହିଲେ, ‘ଏ ତ ଉତ୍ତରାଧିକାରୀ; ଆସ, ଏହାକୁ ମାରି ଦେଇ ଆମ୍ଭେମାନେ ଏହାର ଅଧିକାର ଦଖଲ କରୁ।’
“Qottoonni sun garuu yommuu ilma sana arganitti, ‘Dhaaltuun isa kana. Kottaa isa ajjeefnee dhaala isaa fudhannaa!’ waliin jedhan.
ਪਰ ਮਾਲੀਆਂ ਨੇ ਜਦ ਉਹ ਦੇ ਪੁੱਤਰ ਨੂੰ ਵੇਖਿਆ ਤਾਂ ਆਪਸ ਵਿੱਚ ਕਿਹਾ, ਵਾਰਿਸ ਇਹੋ ਹੈ, ਆਓ ਇਹ ਨੂੰ ਮਾਰ ਸੁੱਟੀਏ ਅਤੇ ਉਹ ਦਾ ਵਿਰਸਾ ਸਾਂਭ ਲਈਏ।
“ମତର୍ ହେ କାମ୍ଲିୟାର୍ ମେହିଙ୍ଗ୍ ହୁଡ଼୍ଜି ରୱାନ୍ ଆରେ ରୱାନିଂ ଇଚାର୍, ‘ଇୱାନ୍ ହୁଡ଼ାଟ୍ ହାଉକାର୍ ମେହି; ୱାଡୁ, ଇୱାନିଂ ଅଜ଼ି ଆସେଙ୍ଗ୍ ଇୱାନ୍ତି ଆଦିକାର୍ କେଇଦ ଅନାସ୍ ।’
| اما دهقانان چون پسررا دیدند با خود گفتند: “این وارث است. بیایید اورا بکشیم و میراثش را ببریم.” |
| ولی وقتی باغبانها چشمشان به پسر مالک افتاد، به یکدیگر گفتند:”او وارث است؛ پس بیایید او را بکشیم تا باغ مال ما شود.“ |
Kumbiti walimaji walii pawamwoniti mwana gwakuwi, walitakuziyana weni kwa weni, ‘Ayu ndo muhala gwakuwi. Mwizi tumlagi na uhala wakuwi hauweri watwenga!’
A saumat akan lao kilanger ol o, irail ap kasokasoi nan pung arail: I me pan ale soso, ukodo kitail en kamela i, a kitail pan id ale a soso.
A jaumat akan lao kilaner ol o, irail ap kajokajoi nan pun arail: I me pan ale jojo, ukodo kitail en kamela i, a kitail pan id ale a jojo.
Lecz winiarze, ujrzawszy onego syna, rzekli między sobą: Tenci jest dziedzic; pójdźcie, zabijmy go, a otrzymamy dziedzictwo jego.
Lecz rolnicy, widząc nadchodzącego syna, powiedzieli sobie: „To ten, który ma przejąć winnicę. Zabijmy go, a winnica będzie nasza!”.
Lecz rolnicy, gdy zobaczyli syna, mówili między sobą: To jest dziedzic. Chodźmy, zabijmy go, a posiądziemy jego dziedzictwo.
Mas quando os lavradores viram o filho, disseram entre si: “Este é o herdeiro. Venhamos matá-lo, e tomemos a sua herança”.
Mas os lavradores, vendo o filho, disseram entre si: Este é o herdeiro; vinde, matemol-o, e apoderemo-nos da sua herança.
Mas os lavradores, vendo o filho, disseram entre si: Este é o herdeiro; vinde, matemo-lo, e apoderemo-nos da sua herança.
Mas quando os lavradores viram [que] o filho dele [tinha entrou na plantação], disseram uns aos outros: “Esse é o homem que herdará [a plantação]! [Para que ele não a herde], vamos nos reunir, matá-lo e dividir a herança entre nós.’
Porém, os lavradores, quando viram o filho do dono das terras, disseram uns aos outros: ‘Ele é o herdeiro. Vamos! Se o matarmos, poderemos ficar com a sua herança!’
Mas os fazendeiros, quando viram o filho, disseram entre si: 'Este é o herdeiro'. Venha, vamos matá-lo e confiscar sua herança”.
Дар виерий, кынд ау вэзут пе фиул, ау зис ынтре ей: ‘Ятэмоштениторул; веницьсэ-л оморым ши сэ пунем стэпынире пе моштениря луй.’
Dar țăranii, când au văzut pe fiu, au zis între ei: “Acesta este moștenitorul”. Haideți să-l omorâm și să-i luăm moștenirea'.
Te leleꞌ mana tao osi ra rita anan, ma ara ola-olaꞌ rae, ‘We, hei mete dei! Tou lasiꞌ a haitua ana bonggin. Eni mana simbo basa toulasiꞌ a hata-heton. De ima fo ata tao tisa E leo, naa fo ata hambu osi ia.’
Но виноградари, увидев сына, сказали друг другу: это наследник; пойдем, убьем его и завладеем наследством его.
Lakini bhabhalima amizabibu lwabhanola usahala ula, bhakhayangana, “Onu yu mrithi, Inzaji, tibude na tenye urithi.'
Hannirese, ânlo mingei han a nâipasal hah an lei mûn chu, ‘Hi mi hih a pumapa nâipasal ani. Hong roi lei that rei u, male a rochon ei man rang ani!’ an tia.
kintu te kRSIvalAH sutaM vIkSya parasparam iti mantrayitum Arebhire, ayamuttarAdhikArI vayamenaM nihatyAsyAdhikAraM svavazIkariSyAmaH|
কিন্তু তে কৃষীৱলাঃ সুতং ৱীক্ষ্য পৰস্পৰম্ ইতি মন্ত্ৰযিতুম্ আৰেভিৰে, অযমুত্তৰাধিকাৰী ৱযমেনং নিহত্যাস্যাধিকাৰং স্ৱৱশীকৰিষ্যামঃ|
কিন্তু তে কৃষীৱলাঃ সুতং ৱীক্ষ্য পরস্পরম্ ইতি মন্ত্রযিতুম্ আরেভিরে, অযমুত্তরাধিকারী ৱযমেনং নিহত্যাস্যাধিকারং স্ৱৱশীকরিষ্যামঃ|
ကိန္တု တေ ကၖၐီဝလား သုတံ ဝီက္ၐျ ပရသ္ပရမ် ဣတိ မန္တြယိတုမ် အာရေဘိရေ, အယမုတ္တရာဓိကာရီ ဝယမေနံ နိဟတျာသျာဓိကာရံ သွဝၑီကရိၐျာမး၊
kintu tE kRSIvalAH sutaM vIkSya parasparam iti mantrayitum ArEbhirE, ayamuttarAdhikArI vayamEnaM nihatyAsyAdhikAraM svavazIkariSyAmaH|
किन्तु ते कृषीवलाः सुतं वीक्ष्य परस्परम् इति मन्त्रयितुम् आरेभिरे, अयमुत्तराधिकारी वयमेनं निहत्यास्याधिकारं स्ववशीकरिष्यामः।
કિન્તુ તે કૃષીવલાઃ સુતં વીક્ષ્ય પરસ્પરમ્ ઇતિ મન્ત્રયિતુમ્ આરેભિરે, અયમુત્તરાધિકારી વયમેનં નિહત્યાસ્યાધિકારં સ્વવશીકરિષ્યામઃ|
kintu te kṛṣīvalāḥ sutaṁ vīkṣya parasparam iti mantrayitum ārebhire, ayamuttarādhikārī vayamenaṁ nihatyāsyādhikāraṁ svavaśīkariṣyāmaḥ|
kintu tē kr̥ṣīvalāḥ sutaṁ vīkṣya parasparam iti mantrayitum ārēbhirē, ayamuttarādhikārī vayamēnaṁ nihatyāsyādhikāraṁ svavaśīkariṣyāmaḥ|
kintu te kR^iShIvalAH sutaM vIkShya parasparam iti mantrayitum Arebhire, ayamuttarAdhikArI vayamenaM nihatyAsyAdhikAraM svavashIkariShyAmaH|
ಕಿನ್ತು ತೇ ಕೃಷೀವಲಾಃ ಸುತಂ ವೀಕ್ಷ್ಯ ಪರಸ್ಪರಮ್ ಇತಿ ಮನ್ತ್ರಯಿತುಮ್ ಆರೇಭಿರೇ, ಅಯಮುತ್ತರಾಧಿಕಾರೀ ವಯಮೇನಂ ನಿಹತ್ಯಾಸ್ಯಾಧಿಕಾರಂ ಸ್ವವಶೀಕರಿಷ್ಯಾಮಃ|
កិន្តុ តេ ក្ឫឞីវលាះ សុតំ វីក្ឞ្យ បរស្បរម៑ ឥតិ មន្ត្រយិតុម៑ អារេភិរេ, អយមុត្តរាធិការី វយមេនំ និហត្យាស្យាធិការំ ស្វវឝីករិឞ្យាមះ។
കിന്തു തേ കൃഷീവലാഃ സുതം വീക്ഷ്യ പരസ്പരമ് ഇതി മന്ത്രയിതുമ് ആരേഭിരേ, അയമുത്തരാധികാരീ വയമേനം നിഹത്യാസ്യാധികാരം സ്വവശീകരിഷ്യാമഃ|
କିନ୍ତୁ ତେ କୃଷୀୱଲାଃ ସୁତଂ ୱୀକ୍ଷ୍ୟ ପରସ୍ପରମ୍ ଇତି ମନ୍ତ୍ରଯିତୁମ୍ ଆରେଭିରେ, ଅଯମୁତ୍ତରାଧିକାରୀ ୱଯମେନଂ ନିହତ୍ୟାସ୍ୟାଧିକାରଂ ସ୍ୱୱଶୀକରିଷ୍ୟାମଃ|
ਕਿਨ੍ਤੁ ਤੇ ਕ੍ਰੁʼਸ਼਼ੀਵਲਾਃ ਸੁਤੰ ਵੀਕ੍ਸ਼਼੍ਯ ਪਰਸ੍ਪਰਮ੍ ਇਤਿ ਮਨ੍ਤ੍ਰਯਿਤੁਮ੍ ਆਰੇਭਿਰੇ, ਅਯਮੁੱਤਰਾਧਿਕਾਰੀ ਵਯਮੇਨੰ ਨਿਹਤ੍ਯਾਸ੍ਯਾਧਿਕਾਰੰ ਸ੍ਵਵਸ਼ੀਕਰਿਸ਼਼੍ਯਾਮਃ|
කින්තු තේ කෘෂීවලාඃ සුතං වීක්ෂ්ය පරස්පරම් ඉති මන්ත්රයිතුම් ආරේභිරේ, අයමුත්තරාධිකාරී වයමේනං නිහත්යාස්යාධිකාරං ස්වවශීකරිෂ්යාමඃ|
கிந்து தே க்ரு’ஷீவலா: ஸுதம்’ வீக்ஷ்ய பரஸ்பரம் இதி மந்த்ரயிதும் ஆரேபி⁴ரே, அயமுத்தராதி⁴காரீ வயமேநம்’ நிஹத்யாஸ்யாதி⁴காரம்’ ஸ்வவஸீ²கரிஷ்யாம: |
కిన్తు తే కృషీవలాః సుతం వీక్ష్య పరస్పరమ్ ఇతి మన్త్రయితుమ్ ఆరేభిరే, అయముత్తరాధికారీ వయమేనం నిహత్యాస్యాధికారం స్వవశీకరిష్యామః|
กินฺตุ เต กฺฤษีวลา: สุตํ วีกฺษฺย ปรสฺปรมฺ อิติ มนฺตฺรยิตุมฺ อาเรภิเร, อยมุตฺตราธิการี วยเมนํ นิหตฺยาสฺยาธิการํ สฺววศีกริษฺยาม: ฯ
ཀིནྟུ ཏེ ཀྲྀཥཱིཝལཱཿ སུཏཾ ཝཱིཀྵྱ པརསྤརམ྄ ཨིཏི མནྟྲཡིཏུམ྄ ཨཱརེབྷིརེ, ཨཡམུཏྟརཱདྷིཀཱརཱི ཝཡམེནཾ ནིཧཏྱཱསྱཱདྷིཀཱརཾ སྭཝཤཱིཀརིཥྱཱམཿ།
| کِنْتُ تے کرِشِیوَلاح سُتَں وِیکْشْیَ پَرَسْپَرَمْ اِتِ مَنْتْرَیِتُمْ آریبھِرے، اَیَمُتَّرادھِکارِی وَیَمینَں نِہَتْیاسْیادھِکارَں سْوَوَشِیکَرِشْیامَح۔ |
kintu te k. r.siivalaa. h suta. m viik. sya parasparam iti mantrayitum aarebhire, ayamuttaraadhikaarii vayamena. m nihatyaasyaadhikaara. m svava"siikari. syaama. h|
А виноградари видевши сина рекоше међу собом: Ово је наследник; ходите да га убијемо, и да нама остане достојање његово.
A vinogradari vidjevši sina rekoše meðu sobom: ovo je našljednik; hodite da ga ubijemo, i da nama ostane dostojanje njegovo.
“Mme e rile fa balemi ba bona morwawe a tla, ba buisanya ba re ‘Moja boswa ke yoo o e tla; tlaang, re mmolayeng re bo itseele!’
Asi varimi vakati vachiona mwanakomana, vakataurirana, vachiti: Uyu ndiye mugari wenhaka; uyai, ngatimuurayeyi tibate nhaka yake.
“Asi varimi pavakaona mwanakomana vakataurirana vakati, ‘Uyu ndiye mudyi wenhaka. Uyai timuuraye, tigotora nhaka yake.’
Делателе же видевше сына, реша в себе: сей есть наследник: приидите, убием его и удержим достояние его.
Toda ko so poljedelci zagledali sina, so si med seboj rekli: ›Ta je dedič. Pridite, ubijmo ga in se polastimo njegove dediščine.‹
Ko pa ugledajo vinogradniki sina, rekó med seboj: Ta je dedič. Pridite, ubijmo ga, in prilastimo si dedovino njegovo!
Nomba balimi basa mpobalamubona Mwanendi usa, balatatika kumufwiya, kabambeti, ‘uyu eshakapyane buboni bonse. Tiyeni tumushine kwambeti buboni ubu bukabe bwetu.’
Laakiin beerreydii goortay wiilkii arkeen, waxay isku yidhaahdeen, Kanu waa kii dhaxalka lahaa, kaalaya aan dilnee oo dhaxalkiisa aynu qaadannee.
Mas los labradores, viendo al hijo, dijeron entre sí: Este es el heredero; venid, matémosle, y tomemos su heredad.
Pero los granjeros, cuando vieron al hijo, se dijeron unos a otros, ‘¡Aquí viene el heredero! ¡Vamos! ¡Matémoslo para quedarnos con su herencia!’
Pero los campesinos, al ver al hijo, dijeron entre sí: ‘Este es el heredero. Vamos, matémoslo y apoderémonos de su herencia’.
Pero los labradores, cuando vieron al hijo, dijeron entre ellos: Éste es el heredero. ¡Vengan, matémoslo y poseamos su herencia!
Mas los labradores, viendo al hijo, dijeron entre sí: Este es el heredero: veníd, matémosle, y tomemos su herencia.
Mas los labradores, viendo al hijo, dijeron entre sí: Este es el heredero; venid, matémosle, y tomemos su heredad.
Mas los labradores, viendo al hijo dijeron entre sí: Este es el heredero, venid, matémosle, y tomemos su heredad.
Pero cuando los labradores vieron al hijo, dijeron entre sí: Este es el que algún día será el dueño de la propiedad; ven, vamos a matarlo y nos quedamos con su herencia.
Pero los viñadores, viendo al hijo, se dijeron entre sí: “Este es el heredero. Venid, matémoslo, y nos quedaremos con su herencia”.
Lakini wakulima wa mizabibu walipomwona kijana yule, wakaambizana, `'Huyu ni mrithi, Njooni, tumuue na tumiliki urithi.'
Lakini wale wakulima walipomwona mwanawe wakasemezana wao kwa wao: Huyu ndiye mrithi; na tumuue ili tuuchukue urithi wake!
“Lakini wale wapangaji walipomwona mwanawe, wakasemezana wao kwa wao, ‘Huyu ndiye mrithi. Njooni tumuue, ili tuchukue urithi wake.’
Men när vingårdsmännen fingo se hans son, sade de till varandra: 'Denne är arvingen; kom, låt oss dräpa honom, så få vi hans arv.'
Men när vingårdsmännerna sågo sonen, sade de emellan sig: Denne är arfvingen; kommer, låter oss slå honom ihjäl, och så få vi hans arfvedel.
Men när vingårdsmännen fingo se hans son, sade de till varandra: 'Denne är arvingen; kom, låt oss dräpa honom, så få vi hans arv.'
Datapuwa't nang makita ng mga magsasaka ang anak, ay nangagusapan sila, Ito ang tagapagmana; halikayo, siya'y ating patayin, at kunin natin ang kaniyang mana.
At nang makita ng mga tagapag-alaga ng ubas ang anak, sinabi nila sa kanilang mga sarili, “Ito ang tagapagmana. Halikayo, patayin natin siya at angkinin natin ang mana.'
Vbvritola rwktin vdwv vdwlo kuunyilo nga kaapa tokudw, bunu mimi sunyato, ‘Si atu gv kuunyilo ngv, klai mvki laju ninyia, okv ngonu ninyigv yikungyira nga paadu kubv!’
தோட்டக்காரர்கள் குமாரனைக் கண்டபோது: இவனே வாரிசு; இவனைக் கொன்று, இவனுடைய சொத்தை எடுத்துக்கொள்ளுவோம் வாருங்கள் என்று ஒருவரோடொருவர் சொல்லிக்கொண்டு;
“ஆனால் குத்தகைக்காரர் மகனைக் கண்டபோது, ‘இவனே உரிமையாளன். வாருங்கள், இவனைக் கொலைசெய்து, இவனுடைய உரிமைச்சொத்தை நாம் எடுத்துக்கொள்வோம்’ என்று ஒருவரோடொருவர் தங்களிடையே பேசிக்கொண்டார்கள்.
అయితే ఆ కౌలుదారులు అతణ్ణి చూసి, ‘అడుగో, అతడే వారసుడు. అతణ్ణి చంపివేసి అతని వారసత్వం లాగేసుకుందాం, రండి’ అని తమలో తాము చెప్పుకున్నారు.
Ka kuo mamata ʻae kau tauhi ngoue ki he foha, pea nau fealēleaʻaki, [ʻo pehē], ‘Ko eni ʻae foha hoko; haʻu, ke tau tāmateʻi ia, pea tau maʻu hono tofiʻa.’
“Ama bağcılar adamın oğlunu görünce birbirlerine, ‘Mirasçı bu; gelin, onu öldürüp mirasına konalım’ dediler.
“Nanso akuafo no huu sɛ ne ba no apue reba pɛ, wɔfaa ne ho adwene kae se, ‘Ɔdedifo no na ɔreba no; momma yenkum no, na yɛmfa afuw no!’
“Nanso, akuafoɔ no hunuu sɛ ne ba no afiti reba pɛ, wɔfaa ne ho adwene kaa sɛ, ‘Ɔdedifoɔ no na ɔreba no; momma yɛnkum no, na yɛmfa afuo no!’
Але виноградарі, побачивши сина, сказали один одному: «Це спадкоємець, ходімо та вб’ємо його, і спадщина дістанеться нам!»
Але́ винарі́, як побачили сина, міркувати собі стали: „Це спадкоє́мець; ходім, замордуймо його, — і заберемо його спа́дщину!“
Виноградарі ж, побачивши сина, казали між собою: Се наслїдник: ходімо вбємо його, та й заберемо наслїддє його.
जब बाग़बानों ने बेटे को देखा, तो आपस में कहा, ‘ये ही वारिस है! आओ इसे क़त्ल करके इसी की जायदाद पर क़ब्ज़ा कर लें।’
| لېكىن باغۋەنلەر ئوغۇلنى كۆرۈپ، ئۆزئارا: «بۇ بولسا مىراسخور؛ كېلىڭلار، ئۇنى ئۆلتۈرۈۋېتىپ مىراسىنى ئىگىلىۋالايلى» دېيىشىپتۇ. |
Лекин бағвәнләр оғулни көрүп, өз ара: «Бу болса мирасхор; келиңлар, уни өлтүрүветип мирасини егиливалайли» дейишипту.
Lékin baghwenler oghulni körüp, özara: «Bu bolsa mirasxor; kélinglar, uni öltürüwétip mirasini igiliwalayli» déyishiptu.
Lekin baƣwǝnlǝr oƣulni kɵrüp, ɵzara: «Bu bolsa mirashor; kelinglar, uni ɵltürüwetip mirasini igiliwalayli» deyixiptu.
Nhưng khi bọn trồng nho thấy con đó, thì nói với nhau rằng: Người nầy là kẻ kế tự đây; hè! hãy giết nó đi, và chiếm lấy phần gia tài nó.
Nhưng khi bọn trồng nho thấy con đó, thì nói với nhau rằng: Người nầy là kẻ kế tự đây; hè! hãy giết nó đi, và chiếm lấy phần gia tài nó.
Nhưng, khi vừa thấy con trai chủ, các đầy tớ bảo nhau: ‘Nó là con thừa tự, chúng ta phải giết nó để chiếm đoạt tài sản!’
Neke avavombi vala ye vamwaghile umwana ghwa nya mughunda, vakapuling'hana vakati,'Uju ghwe nya vuhaasi, ghwa mughunda ughu tum'bude neke tutoole uvuhaasi vwake.
Vayi minkuni buna mimona muana beni wulembo yizi, mikambasana ti: “Taleno mutu wowo wela vinginina kiuka, yizanu tumvonda muingi kiuka kikituka kieto.”
“Ṣùgbọ́n bí àwọn alágbàtọ́jú wọ̀nyí ti rí ọmọ náà lókèèrè, wọ́n wí fún ara wọn pé, ‘Èyí ni àrólé náà. Ẹ wá, ẹ jẹ́ kí a pa á, kí a sì jogún rẹ̀.’
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