Matthew 21:25
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
योहानना बाप्तिस्मा कोठेन व्हईना? स्वर्गकडतीन की माणुसकडतीन? तवय त्या आपसमा ईचार करू लागणात की, स्वर्गकडतीन अस म्हणं, तर हाऊ आपले म्हणी मंग तुम्हीन त्यानावर ईश्वास का ठेवतस नही?
Pagëzimi i Gjonit nga erdhi? Nga qielli apo nga njerëzit?”. Dhe ata arsyetonin midis tyre duke thënë: “Po t’i themi nga qielli, do të na thotë: “Përse atëhërë nuk i besuat?”.
Ubaptisman Yohanna-uwa nuzun weari, unuzu kitene sa nanit?” Igbondilo na timine, iworo, “Tiwa woro, 'Unuzu kitene,' aba woro ari, 'Inyan ghari wa ti na iyinna nin ghe ba?'
| مَعْمُودِيَّةُ يُوحَنَّا: مِنْ أَيْنَ كَانَتْ؟ مِنَ ٱلسَّمَاءِ أَمْ مِنَ ٱلنَّاسِ؟». فَفَكَّرُوا فِي أَنْفُسِهِمْ قَائِلِينَ: «إِنْ قُلْنَا: مِنَ ٱلسَّمَاءِ، يَقُولُ لَنَا: فَلِمَاذَا لَمْ تُؤْمِنُوا بِهِ؟ |
| مِنْ أَيْنَ كَانَتْ مَعْمُودِيَّةُ يُوحَنَّا؟ مِنَ السَّمَاءِ أَمْ مِنَ النَّاسِ؟» فَتَشَاوَرُوا فِيمَا بَيْنَهُمْ قَائِلِينَ: «إِنْ قُلْنَا لَهُ إِنَّهَا مِنَ السَّمَاءِ، يَقُولُ لَنَا: فَلِمَاذَا لَمْ تُصَدِّقُوهُ؟ |
| ܡܥܡܘܕܝܬܗ ܕܝܘܚܢܢ ܐܝܡܟܐ ܐܝܬܝܗ ܡܢ ܫܡܝܐ ܗܝ ܐܘ ܡܢ ܒܢܝܢܫܐ ܗܢܘܢ ܕܝܢ ܡܬܪܥܝܢ ܗܘܘ ܒܢܦܫܗܘܢ ܘܐܡܪܝܢ ܕܐܢ ܢܐܡܪ ܡܢ ܫܡܝܐ ܐܡܪ ܠܢ ܘܥܠ ܡܢܐ ܠܐ ܗܝܡܢܬܘܢܝܗܝ |
Յովհաննէսի մկրտութիւնը որտեղի՞ց էր՝ երկնքի՞ց, թէ՞՝ մարդկանցից»: Նրանք իրար մէջ խորհուրդ էին անում ու ասում. «Եթէ ասենք՝ երկնքից, մեզ կ՚ասի՝ իսկ ինչո՞ւ չհաւատացիք նրան.
“Յովհաննէսի մկրտութիւնը ուրկէ՞ էր, երկինքէ՞ն՝ թէ մարդոցմէ”»: Անոնք կը մտածէին իրենց մէջ՝ ըսելով. «Եթէ պատասխանենք. “Երկինքէն”, պիտի ըսէ մեզի. “Հապա ինչո՞ւ չհաւատացիք անոր”:
বাপ্তিস্ম দিওঁতা যোহন- তেওঁ কৰ পৰা আহিছে? স্বৰ্গৰাজ্যৰ পৰা নে মানুহৰ পৰা?” তাতে তেওঁলোকে পৰস্পৰে আলোচনা কৰি ক’লে, “আমি যদি কওঁ স্বৰ্গৰ পৰা, তেওঁ আমাক ক’ব, তেনেহলে কিয় তেওঁত বিশ্বাস নকৰিলা?
Yəhyanın vəftizi haradan idi? Göydən idi, yoxsa insanlardan?» Onlarsa aralarında müzakirə edərək belə dedilər: «Əgər desək “göydən”, “Bəs nə üçün ona inanmadınız?” deyəcək.
yuka mwengek yuwanako yau fe? yau dii kwama kaka, yau nubo nin? la cin tokkangi bwiti ci, ciki na bou yii boki dii kwama an yibo, ye bwi ka ne nebo bilener kange ce?
बपतीस्मा आपण्या युहन्ना ने बपतीस्मा आपवा नो हक कां गेथो जड़लो, भगवान वगे गेथो जड़लो के माणहु वगे गेथो जड़लो?” आहयी वात ह़मळीन तीहया वीच्यार कर्या के कदीम आमु केहु के भगवान वगे गेथो हक जड़लु से, ता हीय्यो केहे के तीनी पोर भरहो काहा नी कर्या?
Ioannesen Baptismoa nondic cen? cerutic ala guiçonetaric? Eta hec baciharducaten berac baithan, cioitela, Baldin erran badeçagu, Cerutic: erranen draucu, Cergatic bada hura eztucue sinhetsi?
Yone Ba: bodaise e da hanoga fane salasu hou hamoma: ne, nowa ilegebela: ? Gode da ilegebela: ? O osobo bagade dunu ilegebela: ?” Amo sia: nababeba: le, ilia gilisili logo hogosa agoane sia: dasu, “Ninia da adi sia: ma: bela: ? Ninia Gode Ea adoiba: le sia: sea, E da ninima ‘Dilia abuliba: le Yone ea sia: dafawaneyale hame dawa: bela: ?’ sia: mu galebe.
যোহনের বাপ্তিষ্ম কোথা থেকে হয়েছিল? স্বর্গরাজ্য থেকে না মানুষের থেকে? তখন তারা নিজেদের মধ্যে আলোচনা করে বলল, “যদি বলি স্বর্গ থেকে, তাহলে এ আমাদেরকে বলবে, তবে তোমরা তাঁকে বিশ্বাস কর নি কেন?”
যোহনের বাপ্তিষ্ম কোথা থেকে হয়েছিল? স্বর্গ থেকে, না মানুষের কাছ থেকে?” তারা নিজেদের মধ্যে এ বিষয়ে আলোচনা করে বলল, “যদি আমরা বলি, ‘স্বর্গ থেকে,’ ও জিজ্ঞাসা করবে, ‘তাহলে তোমরা তাকে বিশ্বাস করোনি কেন?’
यूहन्नारो बपतिस्मो कोट्ठां थियो? स्वर्गेरे तरफां थियो, या की इन्सानेरी तरफां थियो? तैना एप्पू मांमेइं गलबात केरने लग्गे, कि अगर अस ज़ोतम कि, स्वर्गेरे तरफां थियो, त फिरी तैनी ज़ोनूए कि फिरी तुसेईं तैसेरू याकीन की नईं कियेरू?
यूहन्ना जो लोकां जो बपतिस्मा देणे तांई कुनी भेजया था? क्या सै परमेश्वरे भेजया था या माणुऐ? मिंजो दसा।” तालू सै अपु चे बोलणा लग्गे कि अगर असां बोलया कि, “परमेश्वर जड़ा स्वर्गे च है उनी भेजया है, तां यीशुऐ सांझो ला पुछणा, कि तुसां युहन्ना पर भरोसा कन्नी किता?”
John ŏtŭs'tapĭnŭksĭnni, Tsema itotstsiu'ats? Spots'im, ki matap'pi? Ki ai'sĭtsĭpsattseiau, ki an'iau, mak'anĭnaniki spots' im; nitak'anikĭnan, kumauk'stauaumaitoauaiĭsksix?
ଜହନ୍ ବାପ୍ତିସମ୍ ଦେତା ଅଃଦିକାର୍ କାର୍ ତଃୟ୍ହୁଣି ହାୟ୍ରିଲା? ସଃର୍ଗେ ହୁଣି କି ମାନାୟ୍ ତଃୟ୍ହୁଣି?” ସେତାକ୍ ସେମଃନ୍ ତାକାର୍ ତାକାର୍ ବିତ୍ରେ କଃଉଆକଇ ଅୟଃଲାୟ୍, ଆର୍ କଃଉଁକେ ଦଃର୍ଲାୟ୍, “ଜଦି ସଃର୍ଗେ ହୁଣି ବଃଲି କଃଉନ୍ଦ୍, ତଃବେ ସେ ଅଃମିକ୍ କୟ୍ଦ୍, ‘ତଃବେ ତୁମିମଃନ୍ କାୟ୍ତାକ୍ ଜହନ୍କେ ବିସ୍ୱାସ୍ ନଃକେଲାସ୍?’
Yohans gupo eewkneya b́weyi? Darotsneyamo ashokneya?» Bíere, bo boatsatseyosh hank'o ett boshiyeyi. « ‹Darotsne› noetal ‹béréé, eegoshe bín amano it k'azi› noosh bí'eteti,
Badeziant Yann, a-belec'h e teue? Eus an neñv, pe eus an dud? Int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
Batisma u Yohana - a rji ni mma meyi? A rji ni shulu ka a rji ni ba ndji? U baka sron mu ni kpa mba, nda tre, “Kita tre ndi, a rji ni shulu, ani hla tawu, wa ngye tie bina kpau nyme na?
Йоановото кръщение от къде беше? От небето или от човеците? И те разискваха помежду си, думайки: Ако речем: От небето, Той ще ни каже: Тогава защо не го повярвахте:
Ang pagbawtismo ni Juan—asa man kini gikan, gikan sa langit o gikan sa mga tawo?” Naghisgotanay sila sa ilang kaugalingon, nga nag-ingon, “Kung moingon kita, 'Gikan sa langit,' moingon siya kanato, 'Ngano nga wala man kamo mituo kaniya?'
Ang pamautismo ni Juan, diin ba kadto gikan? Gikan ba sa langit o gikan ba sa mga tawo?" Ug ilang gitulotimbang kini tali sa ilang kaugalingon nga nanag-ingon, "Kon moingon kita, `Gikan sa langit,' moingon siya kanato, `Nan, nganong wala man lagi ninyo siya toohi?
Y tinagpangen Juan, guine mano? Guine y langet, pat y taotao sija? Ayo nae sija jajajaso gui sumanjalomñija ilegñija: Yaguin ilegmame, guine y langet; ualog nu jame: jafa nae na ti injenggue?
ᏣᏂ ᏥᏓᏓᏬᏍᎬᎩ ᎭᏢ ᏧᏓᎴᏁᎢ? ᎦᎸᎳᏗᏍᎪ, ᏴᏫᏉᎨ ᎠᏁᎲ ᏧᏓᎴᏁᎢ? ᎡᎳᏪᏱᏃ ᎤᎾᏓᏅᏖᎸᎩ, ᎯᎠ ᎾᏂᏪᏍᎬᎩ; ᎢᏳᏃ ᎦᎸᎳᏗ, ᏲᎦᏛᏅ, ᎦᏙᏃ Ꮭ ᏱᎡᏦᎢᏳᏁᎢ? ᏲᎪᏏ.
Ubatizo wa Yohane unachokera kuti? Kumwamba kapena kwa anthu?” Anakambirana pakati pawo ndipo anati, “Tikati, ‘Kuchokera kumwamba,’ Iye adzafunsa kuti, ‘Bwanji simunakhulupirire?’
Johana a baptican hin hawia khyüh lawki ni? Pamhnam üngkhyüh mä. Khyang üngkhyüh mä” a ti. Amimäte naw ngcuh u lü, “I mi ti khai ni. Pamhnam üngka naw ni” mi ti üng mä, “Ise Johan am nami kcangnaki ni,” ti hlü kbak.
Johan tuinuemhaih loe naa hoiah maw angzoh? Van bang ih maw, to tih ai boeh loe kaminawk khae hoi ih? tiah a naa. To naah angmacae hoi angmacae to lok angdueng o, Van bang ih tiah a thuih o nahaeloe, tikhoe na tang o ai loe? tiah na naa tih,
Baptisma Johan tah me lamkah lae ana om? Vaan lamkah a? Hlang lamkah a?” a ti nah. Te vaengah te rhoek loh amamih khuiah a poek uh tih, “'Vaan lamkah,’ n'ti uh koinih mamih te, 'Balae tih anih te na tangnah uh pawh,’ a ti veh.
Baptisma Johan tah me lamkah lae ana om? Vaan lamkah a? Hlang lamkah a?” a ti nah. Te vaengah te rhoek loh amamih khuiah a poek uh tih, “‘Vaan lamkah,’ n'ti uh koinih mamih te, ‘Balae tih anih te na tangnah uh pawh,’ a ti veh.
Johan a Baptisma ce hana kaw nu ce? Hana kawng a law, khawk khan nakaw nu am awhtaw thlang a ven awhkawng nu?” tinak khqi hy. Cawh a mimah ingkaw a mimah ce doet qu unawh, “Khawk khan benna kaw niti naak man, 'cawhtaw kawtih amna mik cangnaak,' niti nak khqi kaw.
John i tuiphumna sia koisung pan ziam? van pan ziam maw, mihing te kung pan ziam? ci in dong hi. Tasiaciang amate ngaisun tek a, van pan ci leang, banghang in um ngawl nu ziam? hong ci tu hi.
John chun miho baptize theina thuneina anei chu vana kon ham ahilouleh mihem a kon bep bou ham?” ati. Amaho le amaho akihouvun, “Eihon vana kon ahi itiuva ahileh Aman ipi jeh'a eihon John thusei chu itahsan lou uham, tia eidoh dingu,
Jawhan e Baptisma heh nâ lahoi e maw. Kalvan koehoi e maw, tami koehoi e maw telah a pacei. Hatnavah amamouh hoi amamouh a kâpacei awh teh, Kalvan koehoi tet pouh pawiteh, nangmouh ni Jawhan hah bangkongmaw na yuem awh hoeh telah bout na pacei han.
约翰的洗礼是从哪里来的？是从天上来的？是从人间来的呢？”他们彼此商议说：“我们若说‘从天上来’，他必对我们说：‘这样，你们为什么不信他呢？’
約翰的洗禮是從哪裏來的？是從天上來的？是從人間來的呢？」他們彼此商議說：「我們若說『從天上來』，他必對我們說：『這樣，你們為甚麼不信他呢？』
约翰的洗礼从何而来？从天上来，还是从人中来？”他们开始商讨：“如果我们说‘从天上来’，他会问我们‘那你们为什么不信他呢？’
若翰的洗禮，是從哪裏來的？是從天上來的？ 還是從人間來的？ 」他們心中思量說：「如果我們說，是從天上來的，衪必對我們說：你們為什麼不信他？
Uli ukombole u che Yohana wa kubatisya watyochele kwapi? Watyochele kwinani pane kwa ŵandu?” Nambo ŵaŵechetesyene achinsyene pe achitiji, “Twajilaga, ‘Watyosile kwinani,’ chatuusye, ‘Nambi kwachichi nganimunkulupilila?’
ⲡⲓⲱⲙⲥ ⳿ⲛⲧⲉ Ⲓⲱⲁⲛⲛⲏⲥ ⲛⲉ ⲟⲩ ⳿ⲉⲃⲟⲗ ⲑⲱⲛ ⲡⲉ ⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⳿ⲧⲫⲉ ⲡⲉ ϣⲁⲛ ⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲡⲉ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲛⲁⲩⲙⲟⲕⲙⲉⲕ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲉϣⲱⲡ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⳿ⲧⲫⲉ ⲡⲉ ⳿ϥⲛⲁϫⲟⲥ ⲛⲁⲛ ϫⲉ ⲉⲑⲃⲉ ⲟⲩ ⳿ⲙⲡⲉⲧⲉⲛⲛⲁϩϯ ⳿ⲉⲣⲟϥ.
ⲡⲃⲁⲡⲧⲓⲥⲙⲁ ⲛⲓⲱϩⲁⲛⲛⲏⲥ ⲟⲩⲉⲃⲟⲗ ⲧⲱⲛ ⲡⲉ ⲟⲩⲉⲃⲟⲗ ϩⲛ ⲧⲡⲉ ⲡⲉ ϫⲛ ⲟⲩⲉⲃⲟⲗ ϩⲛ ⲛⲉⲣⲱⲙⲉ ⲡⲉ ⲛⲧⲟⲟⲩ ⲇⲉ ⲁⲩⲙⲉⲉⲩⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲉⲛϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲟⲩⲉⲃⲟⲗ ϩⲛ ⲧⲡⲉ ⲡⲉ ϥⲛⲁϫⲟⲟⲥ ⲛⲁⲛ ϫⲉ ⲉⲧⲃⲉ ⲟⲩ ϭⲉ ⲙⲡⲉⲧⲛⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ
ⲡⲃⲁⲡⲧⲓⲥⲙⲁ ⲛⲓⲱϩⲁⲛⲛⲏⲥ ⲟⲩⲉⲃⲟⲗ ⲧⲱⲛ ⲡⲉ ⲟⲩⲉⲃⲟⲗ ϩⲛⲧⲡⲉ ⲡⲉ ϫⲛⲟⲩⲉⲃⲟⲗ ϩⲛⲛⲉⲣⲱⲙⲉ ⲡⲉ. ⲛⲧⲟⲟⲩ ⲇⲉ ⲁⲩⲙⲉⲉⲩⲉ ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲉⲛϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲟⲩⲉⲃⲟⲗ ϩⲛⲧⲡⲉ ⲡⲉ ϥⲛⲁϫⲟⲟⲥ ⲛⲁⲛ ϫⲉ ⲉⲧⲃⲉⲟⲩ ϭⲉ ⲙⲡⲉⲧⲛⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ.
ⲠⲒⲰⲘⲤ ⲚⲦⲈⲒⲰⲀⲚⲚⲎⲤ ⲚⲈⲞⲨⲈⲂⲞⲖ ⲐⲰⲚ ⲠⲈ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲦⲪⲈ ⲠⲈ ϢⲀⲚ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲢⲰⲘⲒ ⲠⲈ ⲚⲐⲰⲞⲨ ⲆⲈ ⲚⲀⲨⲘⲞⲔⲘⲈⲔ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲞⲨ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈϢⲰⲠ ⲀⲚϢⲀⲚϪⲞⲤ ϪⲈ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲦⲪⲈ ⲠⲈ ϤⲚⲀϪⲞⲤ ⲚⲀⲚ ϪⲈ ⲈⲐⲂⲈⲞⲨ ⲘⲠⲈⲦⲈⲚⲚⲀϨϮ ⲈⲢⲞϤ.
Krst Ivanov odakle li bijaše? Od Neba ili od ljudi?” A oni umovahu među sobom: “Reknemo li 'Od Neba', odvratit će nam: 'Zašto mu, dakle, ne povjerovaste?'
Křest Janův odkud byl? S nebe-li, čili z lidí? A oni rozvažovali mezi sebou, řkouce: Díme-li s nebe, díť nám: Proč jste pak nevěřili jemu?
Křest Janův odkud jest byl? S nebe-li, čili z lidí? A oni rozvažovali mezi sebou, řkouce: Díme-li: S nebe, díť nám: Proč jste pak nevěřili jemu?
Verse not available
Johannes's Dåb, hvorfra var den? Fra Himmelen eller fra Mennesker?" Men de tænkte ved sig selv og sagde: "Sige vi: Fra Himmelen, da vil han sige til os: Hvorfor troede I ham da ikke?
Johannes's Daab, hvorfra var den? Fra Himmelen eller fra Mennesker?‟ Men de tænkte ved sig selv og sagde: „Sige vi: Fra Himmelen, da vil han sige til os: Hvorfor troede I ham da ikke?
Johannes's Daab, hvorfra var den? Fra Himmelen eller fra Mennesker?‟ Men de tænkte ved sig selv og sagde: „Sige vi: Fra Himmelen, da vil han sige til os: Hvorfor troede I ham da ikke?
ଜଅନ୍ ଡୁବନ୍ ଦେବା ଅଦିକାର୍ କାର୍ଟାନେଅନି ମିଲାଇ ରଇଲା? ସର୍ଗେଅନି କି ମୁନୁସ୍ ମନର୍ଟାନେଅନି?” ସେମନ୍ ତାକର୍ ତାକର୍ ବିତ୍ରେ କୁଆବଲା ଅଇଲାଇ “ଏ ବିସଇ ନେଇ କାଇବଲି କଉଁ? ଜଦି ପର୍ମେସରର୍ ଟାନେଅନି ବଲି କଇଲେ, ତେବେ ସେ ଆମ୍କେ ‘ଜଅନ୍କେ କାଇକେ ବିସ୍ବାସ୍ କରାସ୍ ନାଇ?’ ବଲି କଇସି ।
Uparo ni batiso mar Johana noa kanye. Noa e polo, koso noa kuom dhano?” Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘ka en kamano to angʼo momiyo nutamoru yie kuome?’
Lubbabbatizyo lwaJoni - nkukuli nkulwakazwa? Lwakazwa kujulu na kuti nkubantu?” Bakambuzyania akati kabo, bakati,
De doop van Johannes, van waar was die, uit den hemel, of uit de mensen? En zij overlegden bij zichzelven en zeiden: Indien wij zeggen: Uit den hemel; zo zal Hij ons zeggen: Waarom hebt gij hem dan niet geloofd?
Waar was het doopsel van Johannes vandaan; van de hemel of van de mensen? Ze overlegden bij zichzelf:
De doop van Johannes, van waar was die, uit de hemel, of uit de mensen? En zij overlegden bij zichzelven en zeiden: Indien wij zeggen: Uit de hemel; zo zal Hij ons zeggen: Waarom hebt gij hem dan niet geloofd?
The immersion of John, from where was it, from heaven or from men? And they deliberated with themselves, saying, If we should say, From heaven, he will say to us, Why then did ye not believe him?
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
The immersion of John, whence was it? from heaven, or from men? But they reasoned among themselves, and said, If we reply, From heaven, he will say to us, Why then did you not believe him?
What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
The baptism of John, where did it come from? from heaven or from men? And they were reasoning among themselves, saying, If we say, From heaven; he will say to us, Why then did you not have faith in him?
Where did John's authority to baptize come from? From heaven or from men?” So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’
The baptism of John, where was it from? Was it from heaven, or from men?” But they thought within themselves, saying:
The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?
The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:
The baptism of John—where was it from; from heaven or from men?” So they reasoned among themselves saying: “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’
Where did the baptism of John come from? Was it from heaven, or was it from human beings?” They argued with each other. “If we say ‘it was from heaven,’ then he'll ask us why we didn't believe him.
The baptisme of Iohn, whence was it? from heauen, or of men? Then they reasoned among themselues, saying, If we shall say, From heauen, he will say vnto vs, Why did ye not then beleeue him?
Whence was the baptism of John? from heaven or from men? And they reasoned among themselves, saying, If we may say, From heaven; He will say to us, Why then did you not believe on him?
The baptism of John whence was it? from heaven, or from men? Hereupon they reasoned among themselves, saying, If we reply, From heaven, he will say to us, Why then did ye not believe him?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves saying, If we say, from heaven, He will reply, Why then did ye not believe him?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
The baptism of John, from where was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say to us, Why did you not then believe him?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did all of you not then believe him?
the immersion of John, from where was it? From Heaven, or from men?” And they were reasoning with themselves, saying, “If we should say, From Heaven, He will say to us, Why, then, did you not believe him?
John’s baptism, whence was it, from heaven or from man?" So they began debating about it among themselves.
The baptism of Yukhanan, where was it from? From heaven or from people?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
The baptism of John, where was it from? From heaven or from people?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
The baptism of John, where was it from? From heaven or from people?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
The baptism of John, where was it from? From heaven or from people?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
The baptism of John, where was it from? From heaven or from people?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
The immersion of John, where was it from? From heaven or from people?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'
The baptism of John, whence was it? From heaven, or from men? And they reasoned among themselves, saying, If we say, From heaven, he will say to us, Why then did ye not believe him?
The baptism of John [Yah is gracious], where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
It is about John’s baptism. What was its origin? Divine or human?’ But they began arguing among themselves, ‘If we say “divine,” he will say to us “Why then didn’t you believe him?”
It is about John’s baptism. What was its origin? Divine or human?” But they began arguing among themselves, “If we say ‘divine,’ he will say to us ‘Why then didn’t you believe him?’
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying—If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?
The baptism of John from where was it? From heaven or from men? And they were reasoning (among *N+kO) themselves saying; If we shall say; From heaven, He will say to us; Because of why then not did you believe in him?
the/this/who baptism (the/this/who *no) John whence to be out from heaven or out from a human the/this/who then to discuss (in/on/among *N+kO) themself to say if to say out from heaven to say me through/because of which? therefore/then no to trust (in) it/s/he
The baptism of Juchanon, whence is it, from heaven or from men? But they thought within themselves, saying, If we shall say, From heaven, he saith to us, Why did ye not believe him?
The baptism of John, from whence was it? From heaven, or from men? And they reasoned among themselves, and said: If we should say, From heaven; he will say to us, Why did ye not believe in him?
Where did John [the Baptizer] get [his authority to] baptize [those who came to him]? [Did he get it] from God or from people? [MTY/EUP]” The chief priests and elders debated among themselves [about what they should answer]. [They said to each other], “If we say, ‘[It was] [MTY/EUP] from God’, he will say to us, ‘Then (you should have believed his [message]!/why did you not believe [John’s message]?) [RHQ]’
It is about John’s baptism. What was its origin? divine or human?” But they began arguing among themselves: “If we say ‘divine,’ he will say to us ‘Why then did not you believe him?’
The baptime of Iohn: whence was it? fro heve or of men? Then they reasoned amoge them selves sayinge: yf we shall saye fro heven he will saye vnto vs: why dyd ye not then beleve hym?
The baptism of John—from where did it come? From heaven or from men?” They discussed among themselves, saying, “If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?'
The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him?
The baptism of John, where was it from? from heaven, or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say to us, Why then did ye not believe him?
John's Baptism, whence was it? --had it a heavenly or a human origin?" So they debated the matter among themselves. "If we say 'a heavenly origin,'" they argued, "he will say, 'Why then did you not believe him?'
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The immersion of Yochanan, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
The immersion of Yochanan, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
the baptism of John, whence was it? — from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?
La baptado de Johano, de kie ĝi estis? El la ĉielo, aŭ el homoj? Kaj ili diskutis inter si, dirante: Se ni diros: El la ĉielo, li diros al ni: Kial do vi ne kredis al li?
Kust oli Johannese ristimine pärit? Kas see oli taevast või inimestelt?“Nad vaidlesid omavahel. „Kui me ütleme: „See oli taevast“, siis küsib ta, miks me temasse ei uskunud.
Yohanes ƒe mawutsidetaname ɖe, afi ka wòtso? Dziƒo wòtso loo alo amewo gbɔ wòtsoa?” Wodzro nya sia me le wo ɖokuiwo dome, eye wogblɔ be, “Ne míegblɔ be, ‘Etso dziƒo’ la, abia mí be, ‘Ekema nu ka ŋuti miexɔ edzi se o ɖo?’
Kusta Johanneksen kaste oli, taivaastako taikka ihmisistä? Niin he ajattelivat isellensä, sanoen: jos me sanomme: taivaasta, niin hän sanoo meille: miksi ette siis häntä uskoneet?
Mistä Johanneksen kaste oli? Taivaastako vai ihmisistä?" Niin he neuvottelivat keskenänsä sanoen: "Jos sanomme: 'Taivaasta', niin hän sanoo meille: 'Miksi ette siis uskoneet häntä?'
De doop van Johannes, vanwaar was die? uit den hemel of uit de menschen?
Le baptême de Jean, d'où était-il? du ciel, ou des hommes? " Mais ils faisaient en eux-mêmes cette réflexion:
Le baptême de Jean, d'où venait-il? Du ciel ou des hommes? » Ils raisonnaient ainsi entre eux: « Si nous disons: « Du ciel », il nous demandera: « Pourquoi donc n'avez-vous pas cru en lui? »
Le baptême de Jean, d’où était-il? du ciel, ou des hommes? Et ils raisonnaient en eux-mêmes, disant: Si nous disons: Du ciel, il nous dira: Pourquoi donc ne l’avez-vous pas cru?
Le Baptême de Jean d'où était-il? Du ciel, ou des hommes? Or ils disputaient en eux-mêmes, en disant: si nous disons: du ciel, il nous dira: pourquoi donc ne l'avez-vous point cru?
Le baptême de Jean, d’où était-il? du ciel ou des hommes? Mais eux pensaient en eux-mêmes, disant:
Le baptême de Jean, d’où venait-il? Du ciel, ou des hommes? Mais ils raisonnèrent ainsi entre eux; Si nous répondons: Du ciel, il nous dira: Pourquoi donc n’avez-vous pas cru en lui?
Le baptême de Jean, d’où était-il? du ciel, ou des hommes? » Mais ils faisaient en eux-mêmes cette réflexion:
Le baptême de Jean, d'où venait-il? du ciel ou des hommes?» Mais ils firent entre eux cette réflexion: Si nous disons «du ciel, » il nous dira: «Pourquoi donc n'y avez-vous pas cru?»
Le baptême de Jean, d'où venait-il? du ciel ou des hommes? Or, ils raisonnaient ainsi en eux-mêmes: Si nous disons, du ciel, il nous dira: Pourquoi donc n'y avez-vous pas cru?
Le baptême de Jean d'où venait-il? Du ciel ou des hommes? » Mais ils réfléchissaient en eux-mêmes et disaient:
Le baptême de Jean, d'où venait-il? du ciel ou des hommes?» Or ils faisaient, à part eux, ce raisonnement:
Le baptême de Jean, d'où venait-il: du ciel ou des hommes? Or, ils raisonnaient ainsi entre eux: Si nous répondons: du ciel — il nous dira: Pourquoi donc n'avez-vous pas cru à sa parole?
Yanisa xinqatey awappe yide? Saloppe yideye asappe? gidees. Istika nu saloppe yidees gikko histin aazas amanibeyketi? gana gidi ba garsan issay issara zoretida.
Woher stammte die Taufe des Johannes? Vom Himmel oder von Menschen?" Sie überlegten miteinander: "Sagen wir: 'vom Himmel', so wird er uns fragen: 'Warum habt ihr ihm denn nicht geglaubt?'
Woher kam die Johannestaufe? Kam sie vom Himmel oder von den Menschen?" Da überlegten sie bei sich:
Die Taufe Johannes, woher war sie? vom Himmel oder von Menschen? Sie aber überlegten bei sich selbst und sprachen: Wenn wir sagen: vom Himmel, so wird er zu uns sagen: Warum habt ihr ihm denn nicht geglaubt?
Die Taufe Johannes', woher war sie? Vom Himmel oder von Menschen? Sie aber überlegten bei sich selbst und sprachen: Wenn wir sagen: Vom Himmel, so wird er zu uns sagen: Warum habt ihr ihm denn nicht geglaubt?
Woher war die Taufe des Johannes? vom Himmel oder von Menschen? Sie aber überlegten bei sich selbst: sagen wir: vom Himmel, so sagt er uns: warum habt ihr ihm dann nicht geglaubt?
Woher war die Taufe Johannes? War sie vom Himmel oder von den Menschen? Da gedachten sie bei sich selbst und sprachen: Sagen wir, sie sei vom Himmel gewesen, so wird er zu uns sagen: Warum glaubtet ihr ihm denn nicht?
Woher war die Taufe des Johannes? War sie vom Himmel oder von den Menschen? Da dachten sie bei sich selbst und sprachen: Sagen wir, sie sei vom Himmel gewesen, so wird er zu uns sagen: Warum glaubtet ihr ihm denn nicht?
Woher stammte die Taufe des Johannes? Vom Himmel oder von den Menschen?« Da überlegten sie bei sich folgendermaßen:
Woher war die Taufe des Johannes? Vom Himmel oder von Menschen? Da überlegten sie bei sich selbst und sprachen: Wenn wir sagen: Vom Himmel, so wird er uns fragen: Warum habt ihr ihm denn nicht geglaubt?
Die Taufe des Johannes, woher war sie? Vom Himmel oder von Menschen? Sie aber bedachten bei sich und sagten: Wenn wir sprechen: Vom Himmel, so wird Er zu uns sagen: Warum habt ihr ihm denn nicht geglaubt?
Woher war die Taufe Johannis? aus dem Himmel (d. h. Gott) oder aus Menschen? Sie aber dachten bei sich selbst so: Wenn wir sagen "aus dem Himmel", so wird er uns sagen: Warum habt ihr ihm denn nicht geglaubt?
Ũbatithio wa Johana-rĩ, woimĩte kũ? Woimĩte igũrũ-ĩ, kana woimĩte kũrĩ andũ?” Makĩaranĩria o ene ũhoro ũcio, makĩĩrana atĩrĩ, “Tũngiuga atĩ, ‘Woimĩte igũrũ’, egũtũũria atĩrĩ, ‘Mwakĩregire kũmwĩtĩkia nĩkĩ?’
Yohaannisi xammaqana mela maatay awuppe imettidee? Xoossafeyye asappe?” yaagis. Entti bantta giddon zorettidi, “Nuuni, ‘Xoossafe’ giikko, I nuna, ‘Yaatin ays ammanibeekketii?’ yaagana.
Jan n den batisi bi niba yeni, o den baa li bali tanpoli po bi, bi nisaaliba kane? Bi den juogi bi siiga ki yedi: Ti ya yedi ke o den baa li tanpoli po, o baa yedi ti: Be yaa po ke yii den daani o maama?
Jan batisma, li den ñani le i? Tanpoli bii, bi niba kani i? Ama ban juogi bi ŋmiali nni, ki taa ya maalma ne; ti ya maadi ke li ñani U Tienu kani, o ba buali ti: “Be n cedi ke i den ki tuo ki ga o maama?
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω
το βάπτισμα του Ιωάννου πόθεν ήτο, εξ ουρανού ή εξ ανθρώπων; Και εκείνοι διελογίζοντο καθ' εαυτούς λέγοντες· Εάν είπωμεν, Εξ ουρανού, θέλει ειπεί προς ημάς, Διά τι λοιπόν δεν επιστεύσατε εις αυτόν·
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν διατι ουν ουκ επιστευσατε αυτω
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοισ λεγοντεσ εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω
τὸ βάπτισμα Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ·
τὸ βάπτισμα τὸ Ἰωάνου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες· Ἐὰν εἴπωμεν Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
τὸβάπτισμα ⸀τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο ⸀ἐνἑαυτοῖς λέγοντες· Ἐὰν εἴπωμεν· Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν· Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν διατι ουν ουκ επιστευσατε αυτω
Τὸ βάπτισμα τὸ Ἰωάννου, πόθεν ἦν; Ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων;” Οἱ δὲ διελογίζοντο παρʼ ἑαυτοῖς λέγοντες, “Ἐὰν εἴπωμεν, ‘Ἐξ οὐρανοῦ’, ἐρεῖ ἡμῖν, ‘Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;’
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν διατι ουν ουκ επιστευσατε αυτω
Τὸ βάπτισμα Ἰωάννου πόθεν ἦν; Ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω
Τὸ βάπτισμα Ἰωάννου πόθεν ἦν; Ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρ᾿ ἑαυτοῖς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω
τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ, ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
το βαπτισμα το ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο εν εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω
τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ’ ἑαυτοῖς λέγοντες·
ଣ୍ଡିଆ ଅରିଆ ଦିକ୍ୟା ବିଃନେ ଅଦିକାର୍ ଜହନ୍ ଜା ଅରିଆବାନ୍ ବାଲେଗେ? ଇସ୍ପର୍ବାନ୍ ଲେଃ ରେମୁଆଁ ବାନ୍?” ମେଇଂ ନିଜର୍ ନିଜର୍ ବିତ୍ରେ ବାଲିର୍ବାତାନେ ଡିଙ୍ଗ୍ଆର୍କେ “ଆକେନ୍ ବିସୟ୍ରେ ମେଃନେ ନେଃବାସଙ୍ଗ୍ଏ? ଜଦି ନେବାସଙ୍ଗ୍ଏ ଇସ୍ପର୍ବାନ୍ ଜହନ୍କେ ମେଁନ୍ସା ବିସ୍ବାସ୍ ପେଡିଙ୍ଗ୍କେ ଡାଗ୍ଚେ ମେଁ ଆନେକେ ସାଲ୍ୟାକୁଏ ।
જે બાપ્તિસ્મા યોહાન આપતો હતો તે ક્યાંથી હતું સ્વર્ગથી કે માણસોથી?” ત્યારે તેઓએ પરસ્પર વિચાર કરીને કહ્યું, “જો આપણે કહીએ કે ‘સ્વર્ગથી,’ તો ઈસુ આપણને કહેશે કે, ત્યારે તમે તેના પર કેમ વિશ્વાસ કર્યો નહિ?
Ki moun ki te voye Jan batize moun? Bondye osinon moun? Men, yonn t'ap di lòt konsa: Si nou reponn: Se Bondye ki te voye l', la mande nou poukisa nou pa t' kwè l'.
Batèm a Jean an, kibò li sòti? Èske sous li se syèl la, oubyen lòm?” Konsa, yo te kòmanse rezone pami yo menm. Yo te di: “Si nou di ‘syèl la’, L ap di nou ‘ebyen poukisa nou pa t kwè l?’
यूहन्ना का बपतिस्मा कित्त तै था? सुर्ग की ओड़ तै या माणसां की ओड़ तै?” फेर वे आप्पस म्ह बहस करण लाग्गे, “जै हम कह्वां ‘सुर्ग की ओड़ तै’ तो वो म्हारै तै कहवैगा, ‘फेर थमनै उसका बिश्वास क्यांतै न्ही करया?’
Baftismar Yohanna, daga ina ta fito? Daga sama ce, ko daga mutane?” Sai suka tattauna a junansu suka ce, “In muka ce, ‘Daga sama,’ zai ce, ‘To, me ya sa ba mu gaskata shi ba?’
Daga ina baftismar Yahaya ta fito, daga sama ko kuma daga mutune?” Sai suka yi shawara a tsakanin su, suka ce, “In munce, 'daga sama,' zai ce mana, 'don me bamu gaskanta dashi ba?'
O ka bapetizo ana a Ioane, no hea ia? No ka lani mai anei? no kanaka anei? Kuka iho la lakou ia lakou iho, i ae la, Ina e hai aku kakou, No ka lani mai; alaila, e ninau mai kela ia kakou, No ke aha la oukou i manaoio ole ai ia ia?
| ”האם יוחנן המטביל נשלח על־ידי אלוהים או לא?“הם התייעצו ביניהם:”אם נאמר שאלוהים שלח את יוחנן, הוא ישאל אותנו מדוע לא האמנו בו. |
| טבילת יוחנן מאין היתה המן השמים אם מבני אדם ויחשבו בלבבם לאמר׃ |
यूहन्ना का बपतिस्मा कहाँ से था? स्वर्ग की ओर से या मनुष्यों की ओर से था?” तब वे आपस में विवाद करने लगे, “यदि हम कहें ‘स्वर्ग की ओर से’, तो वह हम से कहेगा, ‘फिर तुम ने उसका विश्वास क्यों न किया?’
योहन का बपतिस्मा किसकी ओर से था—स्वर्ग की ओर से या मनुष्यों की ओर से?” इस पर वे आपस में विचार-विमर्श करने लगे, “यदि हम कहते हैं, ‘स्वर्ग की ओर से,’ तो वह हमसे कहेगा, ‘तब आपने योहन में विश्वास क्यों नहीं किया?’
A János keresztsége honnan volt: mennyből vagy emberektől?“Azok pedig így tanakodtak magukban: „Ha azt mondjuk: mennyből, azt mondja majd nekünk: Akkor miért nem hittetek neki?
A János keresztsége honnan vala? Mennyből-é, vagy emberektől? Azok pedig tanakodnak vala magukban, mondván: Ha azt mondjuk: mennyből, azt mondja majd nékünk: Miért nem hittetek tehát néki?
„Sendi Guð Jóhannes skírara? Já, eða nei!“Þeir báru saman ráð sín: „Ef við segjum að Guð hafi sent hann, þá mun hann spyrja af hverju við höfum þá ekki trúað honum.
Baptizim nke Jọn o sitere nʼeluigwe, ka ọ si nʼaka mmadụ?” Ha kparịtara ụka nʼetiti onwe ha na-asị, “Ọ bụrụ na anyị asị, ‘Na o si nʼeluigwe,’ ọ ga-asị anyị, ‘Ọ bụ gịnị mere unu na-ejighị kwenye na ya?’
Ti panangbuniag ni Juan—sadino ti naggapuanna, manipud kadi sadi langit wenno kadagiti tattao?” Nagsasaritaanda daytoy nga is-isuda, a kunada, “No ibagatayo a naggapu sadi langit,' ibagananto kadatayo, 'Apay ngarud a saankayo a namati kenkuana?'
Yohanes membaptis dengan hak siapa? Allah atau manusia?" Lalu imam-imam kepala dan pemimpin-pemimpin Yahudi itu mulai berunding di antara mereka, "Kalau kita katakan, 'Dengan hak Allah,' Ia akan berkata, 'Kalau begitu mengapa kalian tidak percaya kepadanya?'
Dari mana asal baptisan Yohanes? Apakah dari surga, atau dari manusia?” Para imam kepala dan guru-guru agama itu saling berdebat, “Jika kita katakan bahwa ‘baptisan Yohanes berasal dari surga,’ maka Dia akan berkata, mengapa kita tidak percaya kepada Dia.
Dari manakah baptisan Yohanes? Dari sorga atau dari manusia?" Mereka memperbincangkannya di antara mereka, dan berkata: "Jikalau kita katakan: Dari sorga, Ia akan berkata kepada kita: Kalau begitu, mengapakah kamu tidak percaya kepadanya?
Coba jawab pertanyaan-Ku ini: Siapa yang memberikan wewenang kepada Yohanes Pembaptis untuk membaptis orang-orang? Apakah Allah yang memberikannya, atau dia bekerja atas kemauannya sendiri?” Lalu mereka berunding satu sama lain, “Kalau kita menjawab ‘Allah yang memberikannya,’ nanti Yesus akan menyerang balik, ‘Kalau begitu, kenapa kalian tidak percaya kepada Yohanes?’
Ubadisigwa nuang'wa Yohana aeupumile pee, kulumdane ang'wi kuantu? Ikiholya ienso, akalunga, anga kulunge, aeupumile kilunde ukuuila, nehe mukahita kuhuila?
Il battesimo di Giovanni onde era egli? dal cielo o dagli uomini? Ed essi ragionavan tra loro, dicendo: Se diciamo [che era] dal cielo, egli ci dirà: Perchè dunque non gli credeste?
Il battesimo di Giovanni da dove veniva? Dal cielo o dagli uomini?». Ed essi riflettevano tra sé dicendo: «Se diciamo: "dal Cielò', ci risponderà: "perché dunque non gli avete creduto?'';
Il battesimo di Giovanni, d’onde veniva? dal cielo o dagli uomini? Ed essi ragionavan fra loro, dicendo: Se diciamo: Dal cielo, egli ci dirà: Perché dunque non gli credeste?
Ubaptisma uyohana wa suri abani wa suri a hira Asere a hira anaboo? wa gamari ace awe unu gusa,”
ヨハネのバプテスマは何處よりぞ、天よりか、人よりか』かれら互に論じて言ふ『もし天よりと言はば「何 故かれを信ぜざりし」と言はん。
ヨハネのバプテスマはどこからのものだったか。天からか，それとも人からか」 。 彼らは互いに論じ合って言った，「我々が『天から』と言えば，彼は『あなた方が彼を信じなかったのはなぜか』と言うだろう。
ヨハネのバプテスマはどこからきたのであったか。天からであったか、人からであったか」。すると、彼らは互に論じて言った、「もし天からだと言えば、では、なぜ彼を信じなかったのか、とイエスは言うだろう。
ヨハネのバプテスマは、どこから来たものですか。天からですか。それとも人からですか。」すると、彼らはこう言いながら、互いに論じ合った。「もし、天から、と言えば、それならなぜ、彼を信じなかったか、と言うだろう。
ヨハネの洗禮は何處よりなりしぞ、天よりか将人よりか、と。彼等相共に慮りて、
ଜନନ୍ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ତବ୍ବୁବ୍ଡାନ୍ ତନିୟନ୍ ଆସନ୍ ସନୋଡ଼ାନେନ୍ ଆନା ଆମଙ୍ ସିଲଡ୍ ଞାଙେନ୍, ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ଞାଙେନ୍, ଅଡ଼େ ମନ୍ରାନ୍ ଆମଙ୍ ସିଲଡ୍ ଞାଙେନ୍?” ସିଲତ୍ତେ ଆନିଞ୍ଜି ତର୍ଡମ୍ କଡାଡ଼ିଲଞ୍ଜି, “ଇନ୍ଲେଞ୍ଜି ଇନି ଗାମ୍ବୋ? ‘ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍,’ ଗାମ୍ଲବୋ ଡେନ୍, ଏତ୍ତେଲ୍ଡେନ୍ ଆନିନ୍ ଇନ୍ଲେଞ୍ଜିଆଡଙ୍ ଗାମ୍ଗାମ୍ଲଙ୍ତନ୍, ‘ଏତ୍ତେଲ୍ଡେନ୍ ଆମ୍ୱେଞ୍ଜି ଇନିବା ଆମଙନ୍ ଏଃଡ୍ଡର୍ରନେ?’
Ri kwinem ri xya che ri Juan rech kubꞌan qasanaꞌ ¿jawjeꞌ upetik wi, chikaj o choch ri uwachulew? Ri achyabꞌ xkichapleꞌj utzijoxik rij, xkibꞌij: We kaqabꞌij chi chikaj upetik wi, kubꞌij laꞌ chaqe ¿jas kꞌu che man xikoj taj?
Joni'ma mono tima frezmante'neana, iza'e agafa'a, monafintipi vahe'mo'za huntageno eri'ne? Hige'za ana vahe'mo'za nanekea nentahi'za agafa'agu naneke ohumi ahumi hu'za, tagrama huta, monafintire hanunkeno'a, Agra tagriku anage hugahie, hanki nahigetma agritera tamentintina nosaze? Huno hugahie.
ದೀಕ್ಷಾಸ್ನಾನ ಕೊಡುವ ಅಧಿಕಾರವು ಯೋಹಾನನಿಗೆ ಎಲ್ಲಿಂದ ಬಂತು? ಪರಲೋಕದಿಂದಲೋ ಇಲ್ಲವೆ ಮನುಷ್ಯರಿಂದಲೋ?” ಎಂದು ಕೇಳಿದ್ದಕ್ಕೆ, ಅವರು ತಮ್ಮತಮ್ಮೊಳಗೆ ತರ್ಕಿಸುತ್ತಾ, “ಪರಲೋಕದಿಂದ ಎಂದು ನಾವು ಹೇಳಿದರೆ, ‘ನೀವು ಏಕೆ ಅವನನ್ನು ನಂಬಲಿಲ್ಲ?’ ಎಂದು ಕೇಳುವರು.
ದೀಕ್ಷಾಸ್ನಾನ ಮಾಡಿಸುವ ಅಧಿಕಾರವು ಯೋಹಾನನಿಗೆ ಎಲ್ಲಿಂದ ಬಂದಿತು ಪರಲೋಕದಿಂದಲೋ ಅಥವಾ ಮನುಷ್ಯರಿಂದಲೋ?” ಅಂದನು. ಆಗ ಅವರು, “‘ಪರಲೋಕದಿಂದ ಬಂದಿತೆಂದು’ ನಾವು ಹೇಳಿದರೆ, ‘ಹಾಗಾದರೆ ನೀವು ಅವನನ್ನು ಏಕೆ ನಂಬಲಿಲ್ಲ’ ಎಂದು ನಮಗೆ ಕೇಳಿಯಾನು;
“Ubhubhatijo bhwa Yoana bhwasokele aki, mulwire amo kubhana bhanu?” Nibhabhushanya abhene kwa bhene, nibhaika, “chikaika ati bhwasokele mulwire, kaja okuchibhwila ati kubhaki mutamwikilisishe?
Ulyoncho lwa Yohana - lwa humile khwani, khunyanya khuvanu?” Vakheinchofanja vavo vakhata, tunghate lwa humile khunkyanya puyaikhutu vula ukhuta pukheikhi samwamwedeikhe?
Bhubatizo bhwa Yohana- bhwahomili ndaku, kumbinguni au kwa mwanadamu?” Bhakahojiana bhene, bhakajobha, tukajobha bhukah'omili kumbinguni, `ibetakutujobhela, kwa ndabha jhakiki mukamwamini lepi?`
요한의 침례가 어디로서 왔느냐 하늘로서냐 사람에게로서냐 저희가 서로 의논하여 가로되 만일 하늘로서라 하면 어찌하여 저를 믿지 아니하였느냐 할 것이요
요한의 세례가 어디로서 왔느냐? 하늘로서냐 사람에게로서냐 저희가 서로 의논하여 가로되 `만일 하늘로서라 하면 어찌하여 저를 믿지 아니하였느냐 할 것이요
Ku lal John in baptaisi mwet uh tuku ya me — ma sin God, ku ma sin mwet uh?” Elos mutawauk in asiyuki inmasrlolos, “Mea kut ac fahk uh? Kut fin fahk mu, ‘Ma sin God,’ na el ac ange, ‘Ac efu kowos ku tia lulalfongel John?’
Inkolobezo ya Joani- ibazwi kuhi? Kuzwiila kwiwulu kamba kubantu?” Babali kuwambola mukati kaabo, ni bati, “Haiba nituti, 'Kuzwa kwiwulu,' mwati kwetu, 'Chizi linu hamusana mubamuzumini?'
| لەئاوهەڵکێشانی یەحیا، لەکوێوە بوو؟ لە ئاسمانەوە بوو یان لە مرۆڤەوە؟» لەنێو خۆیاندا کەوتنە ڕاوێژکردن و گوتیان: «ئەگەر بڵێین،”لە ئاسمانەوە بوو،“دەڵێت،”باشە بۆچی باوەڕتان پێی نەکرد؟“ |
ଜହନ ବାପ୍ତିସ୍ମ ହୀହାଲି ଆମ୍ବାଆରି ତା଼ଣାଟି ବେଟା ଆ଼ହାମାଚେସି, ଲାକପୂରୁଟି କି ଲ଼କୁ ତା଼ଣାଟି?” ଏଚେଟିଏ ଏ଼ୱାରି ତା଼ମ୍ବୁ ତା଼ମ୍ବୁଏ ଜ଼ଲ୍କି ଆ଼ତେରି, “ମାହାପୂରୁ ତା଼ଣାଟି ଇଞ୍ଜିଁ ୱେସ୍ତିହିଁ, ଏ଼ୱାସି ମାଙ୍ଗେ ଏଲେଇଞ୍ଜାନେସି, ‘ମୀରୁ ଏ଼ନାଆଁତାକି ଏ଼ୱାଣାଇଁ ନାମାଆତେରି?’
Baptismus Joannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:
Baptismus Ioannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:
Baptismus Ioannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:
Baptismus Joannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:
baptismum Iohannis unde erat e caelo an ex hominibus at illi cogitabant inter se dicentes si dixerimus e caelo dicet nobis quare ergo non credidistis illi
Baptismus Ioannis unde erat? e caelo, an ex hominibus? At illi cogitabant inter se, dicentes:
No kurienes bija Jāņa kristība? Vai no debesīm, vai no cilvēkiem?” Bet tie apdomāja savā starpā sacīdami: “Ja mēs sakām: no debesīm, tad Viņš mums sacīs: Kāpēc tad jūs viņam neesat ticējuši?
Libatisi ya Yoane ewutaki na Nzambe to ewutaki na bato? Bakomaki kokabola makanisi bango na bango: — Soki tolobi: « Ewutaki na Nzambe, » akotuna biso lisusu: « Bongo mpo na nini bondimaki ye te? »
यूहन्ना को बपतिस्मा कित सी होतो? स्वर्ग को तरफ सी यां आदमियों को तरफ सी?” तब हि आपस म विवाद करन लग्यो, “यदि हम कहबोंन ‘स्वर्ग को तरफ सी,’ त ऊ हम सी कहेंन, ‘फिर तुम न ओको विश्वास कहाली नहीं करयो?’
Okubatiza kwa Yokaana kwava wa? Kwava mu ggulu oba mu bantu?” Ne basooka ne boogeraganyaamu bokka na bokka nti, “Bwe tugamba nti, ‘Kwava mu ggulu,’ ajja kutubuuza nti, ‘Kale lwaki temwamukkiriza?’
यूहन्ने रा बपतिस्मा केथा ते था? स्वर्गो रिया तरफा ते या मांणूए रिया तरफा ते?” सेयो आपू बीचे बिचार करने लगे, “जे आसे बोलूँगे कि ‘स्वर्गो री तरफा ते’, तो एस पूछणा, ‘तेबे तुसे तेसरा विश्वास कऊँ नि कित्तेया?’
Ny batisan’ i Jaona, avy taiza moa izany? Avy tany an-danitra va, sa avy tamin’ ny olona? Ary izy ireo niara-nisaina ka nanao hoe: Raha holazaintsika hoe mantsy: Avy tany an-danitra, dia hovaliany hoe isika: Ka nahoana no tsy nino azy ianareo?
Ty filipora’ i Jaona, boak’aia? hirik’ andindìñe ao hao ke boak’ am’ondatio? Niñeoñeoñe ty hoe iereo, Ino ty hanoen-tika? naho manao ty hoe tika: Hirik’ andindiñe ao, le hivolaña’e ty hoe: Aa vaho akore t’ie tsy niantofa’ areo?
യോഹന്നാന്റെ സ്നാനം എവിടെ നിന്നു? സ്വർഗ്ഗത്തിൽനിന്നോ മനുഷ്യരിൽനിന്നോ? അവർ തമ്മിൽ ആലോചിച്ചു: സ്വർഗ്ഗത്തിൽനിന്ന് എന്നു പറഞ്ഞാൽ, പിന്നെ നിങ്ങൾ അവനെ വിശ്വസിക്കാഞ്ഞത് എന്ത് എന്നു അവൻ നമ്മോടു ചോദിക്കും;
യോഹന്നാന്റെ സ്നാനം എവിടെ നിന്നു? സ്വൎഗ്ഗത്തിൽനിന്നോ മനുഷ്യരിൽ നിന്നോ? അവർ തമ്മിൽ ആലോചിച്ചു: സ്വൎഗ്ഗത്തിൽ നിന്നു എന്നു പറഞ്ഞാൽ, പിന്നെ നിങ്ങൾ അവനെ വിശ്വസിക്കാഞ്ഞതു എന്തു എന്നു അവൻ നമ്മോടു ചോദിക്കും;
സ്നാനം നൽകാനുള്ള അധികാരം യോഹന്നാന് ലഭിച്ചത് എവിടെനിന്ന്? ‘സ്വർഗത്തിൽനിന്നോ മനുഷ്യരിൽനിന്നോ?’” അവർ അതിനെപ്പറ്റി പരസ്പരം ചർച്ചചെയ്തു: “‘സ്വർഗത്തിൽനിന്ന്’ എന്നു നാം പറഞ്ഞാൽ, പിന്നെ നിങ്ങൾ യോഹന്നാനിൽ വിശ്വസിക്കാതിരുന്നത് എന്തുകൊണ്ട് എന്ന് അദ്ദേഹം നമ്മോടു ചോദിക്കും.
John-da leiriba baptize tounabagi matik adu swargadagira nattraga misingdagira?” Makhoina kari khumgadage haibadu makhoi masen khannarammi. “Eikhoina swargadagini haina khumlagadi, mahakna haigani, ‘Adu oirabadi nakhoina John-bu karigi thajadribano?’
‘योहानाचा बाप्तिस्मा कोठून होता? स्वर्गाकडून की मनुष्यांकडून?’” येशूच्या या प्रश्नावर ते चर्चा करू लागले. ते म्हणाले, “योहानाचा बाप्तिस्मा देवाकडून होता असे म्हणावे तर येशू म्हणेल, ‘मग तुम्ही त्याच्यावर विश्वास का ठेवला नाही?’
ଯୋହାନ୍, ବାପ୍ତିସ୍ମା ଏମ୍ ନାଗେନ୍ତେ ଅକ୍ତାଃଏତେ ଆକ୍ତେୟାର୍ ନାମାକାଦ୍ ତାଇକେନା? ସିର୍ମାରେନ୍ ପାର୍ମେଶ୍ୱାର୍ତାଃଏତେ ଚି ହଡ଼କତାଃଏତେ?” ଆଡଃ ଇନ୍କୁ ଆକ ଆକରେକ ଉଡ଼ୁଃକେଦା, “ଆବୁ, ‘ସିର୍ମାରେନ୍ ପାର୍ମେଶ୍ୱାର୍ତାଃଏତେ’ ମେନେରେଦ ଇନିଃ ‘ଚିକାନାଙ୍ଗ୍ ଯୋହାନ୍ରେ କାପେ ବିଶ୍ୱାସ୍କେଦା’ ମେତାବୁଆଏ?
Bhuli, ubhatisho gwa a Yowana kugwakoposhele kwei? Bhuli, kugwakoposhele kwa a Nnungu eu ku bhandu?” Ikabheje gubhabheketelenje ashaayenenji, Tulugulaga, “Kugwakoposhele kwa a Nnungu,” shibhatubhuye, “Bhai, pakuti mwangakulupalilanga?”
ယောဟန်ဗတ္တိဇံမင်္ဂလာပေးသည်မှာဘုရားသခင်၏ အခွင့်အာဏာနှင့်ပေးသလော။ လူတို့၏အခွင့် အာဏာနှင့်ပေးသလော'' ဟုမေးတော်မူ၏။ သူတို့သည် ``အကယ်၍ဘုရားသခင်၏အခွင့် အာဏာနှင့်ပေးသည်ဟုငါတို့ဆိုလျှင်ယောဟန် ကိုသင်တို့အဘယ်ကြောင့်မယုံကြည်ကြ သနည်းဟုမေးလိမ့်မည်။-
ယောဟန်၏ ဗတ္တိဇံတရားသည် အဘယ်ကဖြစ်သနည်း။ ဘုရားကဖြစ်သလော။ လူကဖြစ်သလောဟု မေးတော်မူ၏။ ထိုသူတို့သည် အချင်းချင်းဆင်ခြင်၍ ဘုရားကဖြစ်သည်ဟု ငါတို့ဖြေလျှင်၊ သင်တို့သည် ယောဟန်ကို အဘယ်ကြောင့် မယုံသနည်းဟု သူမေးလေဦးမည်။
ယောဟန် ၏ ဗတ္တိဇံ တရားသည် အဘယ် ကဖြစ် သနည်း။ ဘုရား က ဖြစ်သလော ။ လူ က ဖြစ်သလော ဟု မေး တော်မူ၏။ ထိုသူ တို့သည် အချင်းချင်း ဆင်ခြင် ၍ ဘုရား က ဖြစ်သည်ဟု ငါတို့ဖြေ လျှင် ၊ သင် တို့သည် ယောဟန် ကို အဘယ်ကြောင့် မ ယုံသနည်းဟု သူမေး လေဦးမည်။
Ko te iriiringa a Hoani, no hea koia? no te rangi, no nga tangata ranei? A ka korerorero ratou ki a ratou ano, ka mea, Ki te mea tatou, No te rangi; e mea mai ia ki a tatou, Ha, he aha koutou te whakapono ai ki a ia?
John pora manu khan ke baptizma diya to kun laga adhikar pora dise? Sorgo pora na manu khan pora?” Taikhan nijor majote eneka kotha koise, “Jodi amikhan ‘Sorgo pora’ koile, Tai amikhan ke kobo, ‘To kele tumikhan taike biswas kora nai?’
Juungtemte Joon ih juungtem jen temjih chaan ah ma nawa chola: Rangte jiin nawa tam mina jiin nawa ah?” Eno neng neng chamchi ni waan rumta, “Seng ih mamet baat ih? ‘Rangte jiin nawa,’ ih baat ih bah, Heh ih seng suh liihe, ‘eno bah Joon asuh mamah lahanpi elan eah?’
Ubhaphathizo lukaJohane lwavela ngaphi na? Lwavela ezulwini loba ebantwini na?” Bangunguna bodwa ngalokho bathi, “Nxa singathi, ‘Lwavela ezulwini,’ uzakuthi, ‘Pho kungani lingazange limkholwe na?’
Ubhabhathizo lukaJohane lwavela ngaphi? Ezulwini kumbe ebantwini? Basebekhulumisana, besithi: Uba sisithi: Ezulwini, uzakuthi kithi: Pho kalikholwanga kuye ngani?
“Ubatixo wa Yohana waboka kumaunde au kwa bandu?”Kabakokeyana bene, kababaya, mana tubaye uboka kumaunde,'apala kutumakiya kwanini tuuaminite kwaa?'
यूहन्नाको बप्तिस्मा कहाँबाट आएको हो? स्वर्गबाट हो या मानिसहरूबाट?” तिनीहरूले एक आपसमा यस्तो भन्दै छलफल गरे, “यदि हामीले ‘स्वर्गबाट’ भन्यौँ भने, उसले हामीलाई ‘त्यसो भए, तिमीहरूले उनलाई किन विश्वास गरेनौ?’ भनेर भन्नेछन् ।
Wu, uhotola wa Yohani Mbatizaji wahumili koki? Wu, wahumili kunani kwa Chapanga amala wahumili kwa vandu?” Nambu vakajovesana vene kwa vene, “Tikajova, ‘Wahumili kunani kwa Chapanga? Yati akutikota, ndava kyani nakusadika?’
Johannes' dåp, hvorfra var den? fra himmelen eller fra mennesker? Da tenkte de ved sig selv og sa: Sier vi: Fra himmelen, da sier han til oss: Hvorfor trodde I ham da ikke?
Da døperen Johannes døpte, var det på Guds befaling eller ikke?” De begynte straks å diskutere med hverandre og sa:”Om vi sier at det var på Guds befaling, da kommer han til å spørre oss hvorfor vi ikke trodde på ham.
Kvar var dåpen åt Johannes ifrå - frå himmelen eller frå menneskje?» Då sagde dei seg imillom: «Svarar me: «Frå himmelen, » so segjer han: «Kvi trudde de honom då ikkje?»
ଯୋହନଙ୍କର ବାପ୍ତିସ୍ମ କେଉଁଠାରୁ ହୋଇଥିଲା? ସ୍ୱର୍ଗରୁ ବା ମନୁଷ୍ୟଠାରୁ?” ସେଥିରେ ସେମାନେ ପରସ୍ପର ତର୍କବିତର୍କ କରି କହିବାକୁ ଲାଗିଲେ, ଯଦି ସ୍ୱର୍ଗରୁ ବୋଲି କହିବୁ, ତାହାହେଲେ ସେ ଆମ୍ଭମାନଙ୍କୁ କହିବେ, ତେବେ ତୁମ୍ଭେମାନେ କାହିଁକି ତାହାଙ୍କୁ ବିଶ୍ୱାସ କଲ ନାହିଁ?
Cuuphaan Yohannis eessaa dhufe? Samii irraa moo nama biraa dhufe?” Isaanis waliin mariʼatanii akkana jedhan; “Yoo nu, ‘Samii irraa dhufe’ jenne, inni immoo, ‘Yoos isin maaliif isa hin amanin ree?’ nuun jedha.
ਯੂਹੰਨਾ ਦਾ ਬਪਤਿਸਮਾ ਕਿੱਥੋਂ ਸੀ, ਸਵਰਗ ਵੱਲੋਂ ਜਾਂ ਮਨੁੱਖਾਂ ਵੱਲੋਂ? ਅਤੇ ਉਹ ਆਪਸ ਵਿੱਚ ਵਿਚਾਰ ਕਰ ਕੇ ਕਹਿਣ ਲੱਗੇ, ਜੇ ਆਖੀਏ, “ਸਵਰਗ ਵੱਲੋਂ” ਤਾਂ ਉਹ ਸਾਨੂੰ ਕਹੇਗਾ, ਫੇਰ ਤੁਸੀਂ ਉਸ ਉੱਤੇ ਵਿਸ਼ਵਾਸ ਕਿਉਂ ਨਹੀਂ ਕੀਤਾ?
ବାପ୍ତିସିମ୍ ହିନାକା ଆଦିକାର୍ ଜହନ୍ ଇନେର୍ତାଂ ଗାଟା ଆଜ଼ି ମାଚାନ୍? ସାର୍ଗେତାଂ କି ମାନାୟ୍ତିଂ?” ହେବେ ହେୱାର୍ ହେୱାର୍ ବିତ୍ରେ ବେଣ୍କିତାର୍ “ଇ ବିସ୍ରେ ଇନାକା ଇନାସ୍? ଜଦି ଇନାସ୍ ଇସ୍ୱର୍ତାଂ, ଲାଗିଂ ଜହନ୍ତିଂ ଇନାକିଦେଂ ପାର୍ତି କିଉଦେରା ଇଞ୍ଜି ହେୱାନ୍ ମାଙ୍ଗେଙ୍ଗ୍ ୱେନ୍ବାଦାନାନ୍ ।
| تعمید یحیی از کجا بود؟ از آسمان یا از انسان؟» ایشان با خودتفکر کرده، گفتند که «اگر گوییم از آسمان بود، هرآینه گوید پس چرا به وی ایمان نیاوردید. |
| آیا اقتدار یحیی برای تعمید دادن مردم از آسمان بود یا از انسان؟» ایشان درباره این موضوع با یکدیگر مشورت کرده، گفتند: «اگر بگوییم از سوی خدا فرستاده شده بود، خود را به دام انداختهایم، زیرا خواهد پرسید: پس چرا به او ایمان نیاوردید؟ |
Nuwakosiya, ‘Hashi, uwezu wa Yohani Mbatiza ulawiti kwagaa? Hashi, ulawiti kumpindi ama kwa wantu?’” Kumbiti wanjiti kulitakuziyana weni, “Hatulongi ashi? Handa patutakula, ‘Ulawiti kwa Mlungu,’ yomberi hakatukosiyi, ‘Su, iwera hashi mumjimiriti ndiri Yohani?’
En Ioanes a paptais a tapi sang ia? Men nanlang de me ren aramas? Irail ap lamelame nan pung arail katiti, ma kitail pan inda men nanlang, a pan masani ong kitail: Da me komail so posonki i?
En Ioanej a paptaij a tapi jan ia? Men nanlan de me ren aramaj? Irail ap lamelame nan pun arail katiti, ma kitail pan inda men nanlan, a pan majani on kitail: Da me komail jo pojonki i?
Chrzest Jana skąd był? z nieba czyli z ludzi? A oni myśleli sami w sobie, mówiąc: Jeźli powiemy z nieba, rzecze nam: Czemużeście mu tedy nie uwierzyli?
—Czy chrzest, do którego wzywał Jan Chrzciciel, pochodził od Boga, czy był tylko ludzkim wymysłem? Wtedy zaczęli się naradzać nad odpowiedzią: —Jeśli powiemy, że pochodził od Boga, to zapyta nas: „Czemu go nie przyjęliście?”.
Skąd pochodził chrzest Jana? Z nieba czy od ludzi? A oni zastanawiali się między sobą i mówili: Jeśli powiemy, że z nieba, zapyta nas: Czemu więc mu nie uwierzyliście?
De onde era o batismo de João? Do céu, ou dos seres humanos? E eles pensaram entre si mesmos, dizendo: Se dissermos: “Do céu”, ele nos dirá: “Por que, então, não crestes nele?
O baptismo de João d'onde era? Do céu, ou dos homens? E pensavam entre si, dizendo: Se dissermos: Do céu, elle nos dirá: Então porque não o crestes?
O batismo de João de onde era? Do céu, ou dos homens? E pensavam entre si, dizendo: Se dissermos: Do céu, ele nos dirá: Então porque não o crestes?
Foi Deus ou foram pessoas que deram a João, o Batizador, a autoridade de batizar as pessoas?” Os chefes dos sacerdotes e os anciãos discutiram entre si como deviam responder. Disseram uns aos outros: “Se dissermos: ‘Foi Deus quem o autorizou’, ele dirá para nós: ‘Então vocês deviam crer/por que vocês não creram– [RHQ] [na mensagem] dele./?’
De onde era o batismo de João? Do céu ou dos seres humanos?” Eles discutiram entre si: “Se dissermos ‘do céu’, então, ele nos perguntará: então por que vocês não creram em João?
O batismo de João, de onde foi? Do céu ou dos homens”? Eles raciocinavam consigo mesmos, dizendo: “Se dissermos: 'Do céu', ele nos perguntará: 'Por que então não acreditaram nele?
Ботезул луй Иоан де унде веня? Дин чер сау де ла оамень?” Дар ей ворбяу ынтре ей ши зичяу: „Дакэ вом рэспунде: ‘Дин чер’, не ва спуне: ‘Атунч де че ну л-аць крезут?’
Botezul lui Ioan, de unde a fost? Din cer sau de la oameni?” Ei se gândeau între ei, zicând: “Dacă spunem: “Din cer”, ne va întreba: “De ce nu l-ați crezut?”
Au ae utane taꞌo ia: Basa hei mihine Yohanis, mana saraniꞌ naa, to? Naa, seka mana fee ne hak fo sarani atahori? Lamatualain do, atahori?” Boe ma ara duꞌa reu-rema, ma rala haraꞌ rae, “Aweꞌ! Hita neneteꞌe-sii ia, ma! Huu mete ma hita tataa tae, “Lamatualain mana fee ne hak’, dei fo Ana nataa nae, ‘Mete ma taꞌo naa, na taꞌo bee de hei nda mimihere Yohanis sa?’
крещение Иоанново откуда было: с небес или от человеков? Они же рассуждали между собою: если скажем: с небес, то Он скажет нам: почему же вы не поверили ему?
Uwhoziwa wa Yohana- wakhafumile hwii, humwanya au hwa wantu?” Bhanayangana wene, aje, nkhatiyanje whakhafumile humwanya, `anzahutiwhozye shonu sangamwaha mweteshe? `
John Baptisma hah kho renga rachamneina mo: Pathien renga mo, miriem renga mo?” a tia. Anni le anni an inkhal zoia, “Imo ei ti rang hi? ‘Pathien renga tiin ei thuon lakin,’ ama'n ei kôm, ‘Ithomo John hah nin iem loi?’ mi tîng a ta.
yohano majjanaM kasyAjJayAbhavat? kimIzvarasya manuSyasya vA? tataste parasparaM vivicya kathayAmAsuH, yadIzvarasyeti vadAmastarhi yUyaM taM kuto na pratyaita? vAcametAM vakSyati|
যোহনো মজ্জনং কস্যাজ্ঞযাভৱৎ? কিমীশ্ৱৰস্য মনুষ্যস্য ৱা? ততস্তে পৰস্পৰং ৱিৱিচ্য কথযামাসুঃ, যদীশ্ৱৰস্যেতি ৱদামস্তৰ্হি যূযং তং কুতো ন প্ৰত্যৈত? ৱাচমেতাং ৱক্ষ্যতি|
যোহনো মজ্জনং কস্যাজ্ঞযাভৱৎ? কিমীশ্ৱরস্য মনুষ্যস্য ৱা? ততস্তে পরস্পরং ৱিৱিচ্য কথযামাসুঃ, যদীশ্ৱরস্যেতি ৱদামস্তর্হি যূযং তং কুতো ন প্রত্যৈত? ৱাচমেতাং ৱক্ষ্যতি|
ယောဟနော မဇ္ဇနံ ကသျာဇ္ဉယာဘဝတ်? ကိမီၑွရသျ မနုၐျသျ ဝါ? တတသ္တေ ပရသ္ပရံ ဝိဝိစျ ကထယာမာသုး, ယဒီၑွရသျေတိ ဝဒါမသ္တရှိ ယူယံ တံ ကုတော န ပြတျဲတ? ဝါစမေတာံ ဝက္ၐျတိ၊
yOhanO majjanaM kasyAjnjayAbhavat? kimIzvarasya manuSyasya vA? tatastE parasparaM vivicya kathayAmAsuH, yadIzvarasyEti vadAmastarhi yUyaM taM kutO na pratyaita? vAcamEtAM vakSyati|
योहनो मज्जनं कस्याज्ञयाभवत्? किमीश्वरस्य मनुष्यस्य वा? ततस्ते परस्परं विविच्य कथयामासुः, यदीश्वरस्येति वदामस्तर्हि यूयं तं कुतो न प्रत्यैत? वाचमेतां वक्ष्यति।
યોહનો મજ્જનં કસ્યાજ્ઞયાભવત્? કિમીશ્વરસ્ય મનુષ્યસ્ય વા? તતસ્તે પરસ્પરં વિવિચ્ય કથયામાસુઃ, યદીશ્વરસ્યેતિ વદામસ્તર્હિ યૂયં તં કુતો ન પ્રત્યૈત? વાચમેતાં વક્ષ્યતિ|
yohano majjanaṁ kasyājñayābhavat? kimīśvarasya manuṣyasya vā? tataste parasparaṁ vivicya kathayāmāsuḥ, yadīśvarasyeti vadāmastarhi yūyaṁ taṁ kuto na pratyaita? vācametāṁ vakṣyati|
yōhanō majjanaṁ kasyājñayābhavat? kimīśvarasya manuṣyasya vā? tatastē parasparaṁ vivicya kathayāmāsuḥ, yadīśvarasyēti vadāmastarhi yūyaṁ taṁ kutō na pratyaita? vācamētāṁ vakṣyati|
yohano majjanaM kasyAj nayAbhavat? kimIshvarasya manuShyasya vA? tataste parasparaM vivichya kathayAmAsuH, yadIshvarasyeti vadAmastarhi yUyaM taM kuto na pratyaita? vAchametAM vakShyati|
ಯೋಹನೋ ಮಜ್ಜನಂ ಕಸ್ಯಾಜ್ಞಯಾಭವತ್? ಕಿಮೀಶ್ವರಸ್ಯ ಮನುಷ್ಯಸ್ಯ ವಾ? ತತಸ್ತೇ ಪರಸ್ಪರಂ ವಿವಿಚ್ಯ ಕಥಯಾಮಾಸುಃ, ಯದೀಶ್ವರಸ್ಯೇತಿ ವದಾಮಸ್ತರ್ಹಿ ಯೂಯಂ ತಂ ಕುತೋ ನ ಪ್ರತ್ಯೈತ? ವಾಚಮೇತಾಂ ವಕ್ಷ್ಯತಿ|
យោហនោ មជ្ជនំ កស្យាជ្ញយាភវត៑? កិមីឝ្វរស្យ មនុឞ្យស្យ វា? តតស្តេ បរស្បរំ វិវិច្យ កថយាមាសុះ, យទីឝ្វរស្យេតិ វទាមស្តហ៌ិ យូយំ តំ កុតោ ន ប្រត្យៃត? វាចមេតាំ វក្ឞ្យតិ។
യോഹനോ മജ്ജനം കസ്യാജ്ഞയാഭവത്? കിമീശ്വരസ്യ മനുഷ്യസ്യ വാ? തതസ്തേ പരസ്പരം വിവിച്യ കഥയാമാസുഃ, യദീശ്വരസ്യേതി വദാമസ്തർഹി യൂയം തം കുതോ ന പ്രത്യൈത? വാചമേതാം വക്ഷ്യതി|
ଯୋହନୋ ମଜ୍ଜନଂ କସ୍ୟାଜ୍ଞଯାଭୱତ୍? କିମୀଶ୍ୱରସ୍ୟ ମନୁଷ୍ୟସ୍ୟ ୱା? ତତସ୍ତେ ପରସ୍ପରଂ ୱିୱିଚ୍ୟ କଥଯାମାସୁଃ, ଯଦୀଶ୍ୱରସ୍ୟେତି ୱଦାମସ୍ତର୍ହି ଯୂଯଂ ତଂ କୁତୋ ନ ପ୍ରତ୍ୟୈତ? ୱାଚମେତାଂ ୱକ୍ଷ୍ୟତି|
ਯੋਹਨੋ ਮੱਜਨੰ ਕਸ੍ਯਾਜ੍ਞਯਾਭਵਤ੍? ਕਿਮੀਸ਼੍ਵਰਸ੍ਯ ਮਨੁਸ਼਼੍ਯਸ੍ਯ ਵਾ? ਤਤਸ੍ਤੇ ਪਰਸ੍ਪਰੰ ਵਿਵਿਚ੍ਯ ਕਥਯਾਮਾਸੁਃ, ਯਦੀਸ਼੍ਵਰਸ੍ਯੇਤਿ ਵਦਾਮਸ੍ਤਰ੍ਹਿ ਯੂਯੰ ਤੰ ਕੁਤੋ ਨ ਪ੍ਰਤ੍ਯੈਤ? ਵਾਚਮੇਤਾਂ ਵਕ੍ਸ਼਼੍ਯਤਿ|
යෝහනෝ මජ්ජනං කස්යාඥයාභවත්? කිමීශ්වරස්ය මනුෂ්යස්ය වා? තතස්තේ පරස්පරං විවිච්ය කථයාමාසුඃ, යදීශ්වරස්යේති වදාමස්තර්හි යූයං තං කුතෝ න ප්රත්යෛත? වාචමේතාං වක්ෂ්යති|
யோஹநோ மஜ்ஜநம்’ கஸ்யாஜ்ஞயாப⁴வத்? கிமீஸ்²வரஸ்ய மநுஷ்யஸ்ய வா? ததஸ்தே பரஸ்பரம்’ விவிச்ய கத²யாமாஸு: , யதீ³ஸ்²வரஸ்யேதி வதா³மஸ்தர்ஹி யூயம்’ தம்’ குதோ ந ப்ரத்யைத? வாசமேதாம்’ வக்ஷ்யதி|
యోహనో మజ్జనం కస్యాజ్ఞయాభవత్? కిమీశ్వరస్య మనుష్యస్య వా? తతస్తే పరస్పరం వివిచ్య కథయామాసుః, యదీశ్వరస్యేతి వదామస్తర్హి యూయం తం కుతో న ప్రత్యైత? వాచమేతాం వక్ష్యతి|
โยหโน มชฺชนํ กสฺยาชฺญยาภวตฺ? กิมีศฺวรสฺย มนุษฺยสฺย วา? ตตเสฺต ปรสฺปรํ วิวิจฺย กถยามาสุ: , ยทีศฺวรเสฺยติ วทามสฺตรฺหิ ยูยํ ตํ กุโต น ปฺรไตฺยต? วาจเมตำ วกฺษฺยติฯ
ཡོཧནོ མཛྫནཾ ཀསྱཱཛྙཡཱབྷཝཏ྄? ཀིམཱིཤྭརསྱ མནུཥྱསྱ ཝཱ? ཏཏསྟེ པརསྤརཾ ཝིཝིཙྱ ཀཐཡཱམཱསུཿ, ཡདཱིཤྭརསྱེཏི ཝདཱམསྟརྷི ཡཱུཡཾ ཏཾ ཀུཏོ ན པྲཏྱཻཏ? ཝཱཙམེཏཱཾ ཝཀྵྱཏི།
| یوہَنو مَجَّنَں کَسْیاجْنَیابھَوَتْ؟ کِمِیشْوَرَسْیَ مَنُشْیَسْیَ وا؟ تَتَسْتے پَرَسْپَرَں وِوِچْیَ کَتھَیاماسُح، یَدِیشْوَرَسْییتِ وَدامَسْتَرْہِ یُویَں تَں کُتو نَ پْرَتْیَیتَ؟ واچَمیتاں وَکْشْیَتِ۔ |
yohano majjana. m kasyaaj nayaabhavat? kimii"svarasya manu. syasya vaa? tataste paraspara. m vivicya kathayaamaasu. h, yadii"svarasyeti vadaamastarhi yuuya. m ta. m kuto na pratyaita? vaacametaa. m vak. syati|
Крштење Јованово откуда би? Или с неба, или од људи? А они помишљаваху у себи говорећи: Ако кажемо: С неба, рећи ће нам: Зашто му дакле не веровасте?
Krštenje Jovanovo otkuda bi? ili s neba, ili od ljudi? A oni pomišljavahu u sebi govoreæi: ako reèemo: s neba, reæi æe nam: zašto mu dakle ne vjerovaste?
A Johane wa Mokolobetsi o ne a romilwe ke Modimo, kgotsa nnyaa?” Ba ne ba gakololana ka fa ba ka arabang ka teng potso e, ba re, “Fa re re, ‘o ne a romilwe ke Modimo’, hong o tlaa re botsa gore ke eng re ne re sa dumele se Johane o neng a se bua.
Rubhabhatidzo rwaJohwani rwakabvepi? Kudenga here kana kuvanhu? Zvino vakataurirana pakati pavo vachiti: Kana tikati: Kudenga; uchati kwatiri: Saka sei musina kumutenda?
Rubhabhatidzo rwaJohani rwakabvepi? Rwakabva kudenga here kana kuvanhu?” Vakataurirana pakati pavo vachiti, “Kana tikati, ‘Rwakabva kudenga’ achazobvunza kuti, ‘Zvino makaregerei kumutenda?’
крещение Иоанново откуду бе? С небесе ли, или от человек? Они же помышляху в себе, глаголюще: аще речем, с небесе: речет нам: почто убо не веровасте ему?
Janezov krst, od kod je bil? Iz nebes ali od ljudi?« In med seboj so razpravljali, rekoč: »Če bomo rekli: ›Iz nebes; ‹ nam bo rekel: ›Zakaj mu potem niste verjeli?‹
Odkod je bil krst Janezov? z neba, ali od ljudî?
Kwambeti Yohane abatishenga, ngofu walashifunya kupeyo, kuli Lesa nambi kubantu?” Balo balatatika kutotekeshana pa lwabo bene, “Natukumbuleti walashifunya kuli Lesa, nendi nambeti, inga mwalabulila cani kumushoma?
Baabtiiskii Yooxanaa xaggee buu ka yimid? Ma wuxuu ka yimid xagga jannada mise dadka? Dhexdooda ayay iskala hadleen iyagoo leh, Haddaynu nidhaahno, Xagga jannada, wuxuu inagu odhanayaa, Haddaba maxaad u rumaysan weydeen?
El bautismo de Juan, ¿de dónde era? ¿Del cielo, o de los hombres? Ellos entonces pensaron entre sí, diciendo: Si decimos, del cielo, nos dirá: ¿Por qué pues no le creisteis?
¿Con qué autoridad bautizaba Juan? ¿Acaso su autoridad venía del cielo, o de los hombres?” Entonces ellos discutían unos con otros: “Si decimos que venía del cielo, entonces nos preguntará por qué no creímos en él.
El bautismo de Juan, ¿de dónde procede? ¿Del cielo o de los hombres?” Razonaban entre sí, diciendo: “Si decimos: “Del cielo”, nos preguntará: “¿Por qué, pues, no le habéis creído?”
¿De dónde era el bautismo de Juan? ¿Del cielo o de hombres? Entonces razonaban entre ellos: Si decimos del cielo, nos dirá: ¿Por qué, pues, no le creyeron?
El bautismo de Juan, ¿de dónde era? ¿del cielo, o de los hombres? Ellos entonces pensaron entre sí, diciendo: Si dijéremos: Del cielo; nos dirá: ¿Por qué pues no le creísteis?
El bautismo de Juan, ¿de dónde era? ¿del cielo, ó de los hombres? Ellos entonces pensaron entre sí, diciendo: Si dijéremos, del cielo, nos dirá: ¿Por qué pues no le creísteis?
El bautismo de Juan ¿de dónde era? ¿del cielo, ó de los hombres? Ellos entónces pensaron entre sí, diciendo: Si dijéremos: Del cielo; nos dirá: ¿Por qué pues no le creísteis?
El bautismo de Juan, ¿de dónde vino? del cielo o de los hombres? Y ellos razonaron entre sí, diciendo: Si decimos: Del cielo; él nos dirá: ¿Por qué entonces no tienes fe en él?
El bautismo de Juan ¿de dónde era? ¿Del cielo o de los hombres?” Ellos, entonces, discurrieron así en sí mismos:
Ubatizo wa Yohana- ulitoka wapi, mbinguni au kwa wanadamu?” Wakahojiana wenyewe, wakisema, tukisema, ulitoka mbinguni, `atatuambia, kwa nini hamkumwamini? `
Je, mamlaka ya Yohane ya kubatiza yalitoka kwa nani? Je, yalitoka mbinguni ama kwa watu?” Lakini wakajadiliana wao kwa wao hivi: “Tukisema, Yalitoka mbinguni, atatuuliza, Basi, mbona hamkumsadiki?
Ubatizo wa Yohana, ulitoka wapi? Je, ulitoka mbinguni au kwa wanadamu?” Wakahojiana wao kwa wao na kusema, “Tukisema ulitoka mbinguni atatuuliza, ‘Mbona basi hamkumwamini?’
Johannes' döpelse, varifrån var den: från himmelen eller från människor?" Då överlade de med varandra och sade: "Om vi svara: 'Från himmelen', så frågar han oss: 'Varför trodden I honom då icke?'
Hvadan var Johannis döpelse? Af himmelen eller af menniskom? Då tänkte de vid sig sjelfva, och sade: Sägom vi, af himmelen; då säger han till oss: Hvi trodden I då honom icke?
Johannes' döpelse, varifrån var den: från himmelen eller från människor?» Då överlade de med varandra och sade: »Om vi svara: 'Från himmelen', så frågar han oss: 'Varför trodden I honom då icke?'
Ang bautismo ni Juan, saan baga nagmula? sa langit o sa mga tao? At kanilang pinagkatuwiranan sa kanilang sarili, na nangagsasabi, Kung sabihin natin, Sa langit; sasabihin niya sa atin, Bakit nga hindi ninyo siya pinaniwalaan?
Ang bautismo ni Juan—saan ba ito galing, galing ba sa langit o sa mga tao?” Pinag-usapan nila ito sa kanilang mga sarili, na nagsasabi, “Kung sasabihin natin na, 'Nagmula sa langit,' sasabihin niya sa atin, 'Bakit hindi kayo naniwala sa kaniya?'
Jon gv baptisma jinammv ogolokv aapvnv: hv Pwknvyarnv gvlokv aapv nvri vmalo nyi gvlo kri?” Bunugv aralo larrap minsuto, “Ngonu ogugo mirwksidubv? Ngonu Pwknvyarnv gvlokv, vla mirwk bolo, nw ngonua minre, vbvrinamv, ogulvgabv nonu Jonnyi mvngjwng mapvnv?”
யோவான் கொடுத்த ஞானஸ்நானம் தேவனால் உண்டாயிற்றோ? மனிதர்களால் உண்டாயிற்றோ? யாரால் உண்டானது? என்று கேட்டார். அதற்கு அவர்கள்: தேவனால் உண்டாயிற்றென்று சொல்வோமானால், பின்னே ஏன் அவனை விசுவாசிக்கவில்லை என்று நம்மைக் கேட்பார்;
“யோவானின் திருமுழுக்கு எங்கிருந்து வந்தது? அது பரலோகத்திலிருந்து வந்ததா? அல்லது மனிதரிடமிருந்து வந்ததா?” என்று கேட்டார். அவர்கள் இதைக்குறித்துத் தங்களுக்குள்ளே கலந்து பேசிக்கொண்டார்கள்: “அது பரலோகத்திலிருந்து வந்தது என்று நாம் சொன்னால், பின் ஏன் நீங்கள் யோவானை விசுவாசிக்கவில்லை? என்று கேட்பார்.
యోహాను ఇచ్చిన బాప్తిసం పరలోకం నుండి వచ్చిందా? లేక మనుషుల నుండి వచ్చిందా?” అని వారిని అడిగాడు. అప్పుడు వారు, “మనం పరలోకం నుండి, అని చెబితే, ‘మీరెందుకు యోహానును నమ్మలేదు?’ అంటాడు.
Ko e papitaiso ʻa Sione, naʻe mei fē? Mei he langi, pe mei he tangata?” Pea nau fealēleaʻaki, ʻo pehē, “Kapau te tau pehē, ‘Mei he langi;’ pea ʻe pehē ʻe ia kiate kitautolu, ‘Pea ko e hā naʻe ʻikai ai te mou tui kiate ia?’
Yahya'nın vaftiz etme yetkisi nereden geldi, Tanrı'dan mı, insanlardan mı?” Bunu aralarında şöyle tartışmaya başladılar: “‘Tanrı'dan’ dersek, bize, ‘Öyleyse ona niçin inanmadınız?’ diyecek.
Onyankopɔn na ɔsomaa Osuboni Yohane anaa ɛnyɛ ɔno?” Wodwinnwen ho kae se, “Sɛ yɛka sɛ ‘Efi Onyankopɔn’ a, wobebisa yɛn nea enti a yɛannye nea Yohane kae no anni?
Onyankopɔn na ɔsomaa Yohane Osubɔni anaa ɛnyɛ ɔno?” Wɔdwennwenee ho kaa sɛ, “Sɛ yɛka sɛ ‘Ɛfiri Onyankopɔn’ a, wɔbɛbisa yɛn deɛ enti a yɛannye deɛ Yohane kaeɛ no annie?
Звідки було Іванове хрещення? З Неба чи від людей? Вони ж стали міркувати між собою, кажучи: ―Якщо скажемо: «З неба», Він запитає нас: «Чому ж ви не повірили йому?»
Іванове хрищення звідки було: із неба, чи від людей?“Вони ж міркували собі й говорили: „Коли скажемо: „Із неба“, відкаже Він нам: „Чого ж ви йому не повірили?“
Хрещеннє Иоанове звідкіля було: з неба, чи від людей? Вони ж міркували собі, говорячи: Коли скажемо: З неба, то скаже нам: Чом же ви не вірували йому?
यूहन्ना का बपतिस्मा कहाँ से था? आसमान की तरफ़ से या इंसान की तरफ़ से?” वो आपस में कहने लगे, “अगर हम कहें, आसमान की तरफ़ से, तो वो हम को कहेगा, ‘फिर तुम ने क्यूँ उसका यक़ीन न किया?’
| يەھيا يۈرگۈزگەن چۆمۈلدۈرۈش نەدىن كەلگەن؟ ئەرشتىنمۇ، ياكى ئىنسانلاردىنمۇ؟ ــ دەپ سورىدى. ئۇلار ئۆزئارا مۇلاھىزە قىلىشىپ: ــ ئەگەر «ئەرشتىن كەلگەن» دېسەك، ئۇ بىزگە: «ئۇنداقتا، سىلەر نېمە ئۈچۈن ئۇنىڭغا ئىشەنمىدىڭلار؟» دەيدۇ. |
Йәһя жүргүзгән чөмүлдүрүш нәдин кәлгән? Әрштинму, яки инсанлардинму? — дәп сориди. Улар өз ара мулаһизә қилишип: — Әгәр «Әрштин кәлгән» десәк, у бизгә: «Ундақта, силәр немә үчүн униңға ишәнмидиңлар?» дәйду.
Yehya yürgüzgen chömüldürüsh nedin kelgen? Ershtinmu, yaki insanlardinmu? — dep soridi. Ular özara mulahize qiliship: — Eger «Ershtin kelgen» dések, u bizge: «Undaqta, siler néme üchün uninggha ishenmidinglar?» deydu.
Yǝⱨya yürgüzgǝn qɵmüldürüx nǝdin kǝlgǝn? Ərxtinmu, yaki insanlardinmu? — dǝp soridi. Ular ɵzara mulaⱨizǝ ⱪilixip: — Əgǝr «Ərxtin kǝlgǝn» desǝk, u bizgǝ: «Undaⱪta, silǝr nemǝ üqün uningƣa ixǝnmidinglar?» dǝydu.
Phép báp-tem của Giăng bởi đâu? Bởi trên trời hay là bởi người ta? Vả, họ bàn riêng với nhau như vầy: Nếu chúng ta đáp rằng: Bởi trên trời, thì người sẽ nói với ta rằng: Vậy sao không tin lời người ấy?
Phép báp-tem của Giăng bởi đâu? Bởi trên trời hay là bởi người ta? Vả, họ bàn riêng với nhau như vầy: Nếu chúng ta đáp rằng: Bởi trên trời, thì người sẽ nói với ta rằng: Vậy sao không tin lời người ấy?
Lễ báp-tem của Giăng bắt nguồn từ đâu? Từ trời hay từ người?” Họ thảo luận với nhau: “Nếu chúng ta nói từ trời, ông ấy sẽ hỏi: Sao các ông không tin Giăng?
Asi, uvutavulilua vwa Yohani uvwa kwofugha avaanhu vulyahumile kwani? Vulyahumile kwa Nguluve ku vaanhu? Pe vakatengula kuposania viiti, tungati vulyahumile kwa Nguluve kyaikutumposia iiti,'Ongo namulyamwitike?'
Nani wuvana Yowani minsua mu botika, Nzambi voti batu? Batona findana bawu na bawu ziphaka ayi batuba: —Beto kuiza kambi ti “Nzambi” buna maka tukamba ti “bila mbi lumanga kunwilukila?”
Níbo ni ìtẹ̀bọmi Johanu ti wa? Láti ọ̀run wá ni, tàbí láti ọ̀dọ̀ ènìyàn.” Wọ́n sì bá ara wọn gbèrò pé, “Bí àwa bá wí pé láti ọ̀run wá ni, òun yóò wí fún wa pé, ‘Èéha ti ṣe tí ẹ̀yin kò fi gbà á gbọ́?’
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