Matthew 15:11
That which enters into the mouth does not defile the man; but that which proceeds out of the mouth, this defiles the man.”
जे तोंडमा जास ते माणुसले अशुध्द करस नही, तर जे तोंडमाईन निंघस ते माणुसले अशुध्द करस.
Njeriun nuk e ndot çfarë i hyn në gojë, por ajo që del nga goja e tij e ndot njeriun”.
Na imon mong diku na asa ipira unuu din nanza unit ba. Amma imong ilenge na inuzu nnuu nnit nnare din nanzu unit.”
| لَيْسَ مَا يَدْخُلُ ٱلْفَمَ يُنَجِّسُ ٱلْإِنْسَانَ، بَلْ مَا يَخْرُجُ مِنَ ٱلْفَمِ هَذَا يُنَجِّسُ ٱلْإِنْسَانَ». |
| لَيْسَ مَا يَدْخُلُ الْفَمَ يُنَجِّسُ الإِنْسَانَ، بَلْ مَا يَخْرُجُ مِنَ الْفَمِ هُوَ الَّذِي يُنَجِّسُ الإِنْسَانَ». |
| ܠܐ ܗܘܐ ܡܕܡ ܕܥܐܠ ܠܦܘܡܐ ܡܤܝܒ ܠܒܪܢܫܐ ܐܠܐ ܡܕܡ ܕܢܦܩ ܡܢ ܦܘܡܐ ܗܘ ܗܘ ܡܤܝܒ ܠܒܪܢܫܐ |
ոչ թէ՝ ինչ որ բերանով է մտնում, ա՛յն է պղծում մարդուն, այլ ինչ որ ելնում է բերանից՝ ա՛յն է պղծում մարդուն»:
ո՛չ թէ ինչ որ կը մտնէ բերանը՝ կը պղծէ մարդը, հապա ինչ որ կ՚ելլէ բերանէն՝ անիկա՛ կը պղծէ մարդը»:
মুখত যি সোমায়, সেয়ে মানুহক অশুচি নকৰে, কিন্তু মুখৰ পৰা যি ওলায়, সেয়েহে মানুহক অশুচি কৰে।”
Ağıza daxil olan şey insanı murdar etməz, amma insanı murdar edən ağızdan çıxan şeydir».
Kebo dige doti nyi nii yilati ki duyie dige ceruri nyi nii, co no yilanti dutiye.
जे मोडा मे जाय, तीहयु माणहु ने नी वीटाळे, पण जे गलत बोलु माणहु मे गेथा नीकळे, तीहयात बोलु तीमने वीटाळ देय।
Eztu ahoan sartzen denac satsutzen guiçona: baina ahotic ilkiten denac satsutzen du guiçona.
Ea lafi ganodini dabe liligi da dunu ea hou ledo agoane hame hamosa. Be liligi da dunu ea lafidili ga ahoasea, amo fawane da ea hou ledo agoane hamosa.”
মুখের ভেতরে যা কিছু যায়, তা যে মানুষকে অপবিত্র করে, এমন নয়, কিন্তু মুখ থেকে যা বের হয়, সে সব মানুষকে অপবিত্র করে।”
মানুষের মুখ দিয়ে যা প্রবেশ করে তা তাকে অশুচি করে না, কিন্তু যা তার মুখ দিয়ে বের হয়ে আসে তাই তাকে ‘অশুচি’ করে।”
ज़ै चीज़ ऐशी मां गाचे तैस सेइं मैन्हु ज़ुट्ठो न भोए, पन ज़ैन तैसेरे ऐशी मरां बेइरोवं निस्ते, तैन्ने तैस ज़ुट्ठो केरते।”
जड़ा मुऐ च जांदा है, सै माणुऐ जो अशुद्ध नी करदा है, पर जड़ा मुऐ ला निकलदा है, सै माणुऐ जो अशुद्ध करदा है।”
Annik' itsŭp'popiik maoi'i matokapĭstotok'atsaie nĭn'aii; annik' sŭk'siik maoi'i itokapĭstutuyiu'iu'aie nĭnaii.
ଟଣ୍ଡ୍ ବାଟ୍ୟା ଜାୟ୍ରି ବିତ୍ରେ ଜାୟ୍ଦ୍, ସେରି ମାନାୟ୍କେ ବିଟାଳ୍ ନଃକେରେ, ମଃତର୍ ଟଣ୍ଡ୍ ବାଟ୍ୟା ଜାୟ୍ରି ବାରାୟ୍ଦ୍, ସେରି ହଃକା ମାନାୟ୍କେ ବିଟାଳ୍ କଃରେଦ୍ ।”
Ash kiimshfo nonotse keshetwoni bako noono maants kinditwoniyaliye!»
N'eo ket ar pezh a ya er genou a hudura an den, met ar pezh a zeu er-maez eus ar genou eo, a hudura an den.
Ana kpye wa ari nyua mba ni ka indi tie rji na. Ahi kpye wa a rju rji ni mi nyua, kimayi ni kpa indi tie rji”.
Това, което влиза в устата, не осквернява човека; но това, което излиза от устата, то осквернява човека.
Walay bisan unsa nga mosulod ngadto sa baba ang makapahugaw sa usa ka tawo. Hinuon, kung unsa ang mogawas sa baba, mao kini ang makapahugaw sa usa ka tawo.”
dili ang magasulod sa baba mao an makapahugaw sa tawo; kondili ang magagula sa baba, kini mao ang makapahugaw sa tawo."
Ti y jumajalom gui pachot, muna natataelaye y taotao; na ayo y jumujuyong gui pachot, ayo muna natataelaye y taotao.
ᎥᏝᏍᎩᏂ ᎾᏍᎩ Ꮎ ᎠᎰᎵ ᏭᏴᎸᎯ ᎦᏓᎭ ᏱᏄᏩᏁᎰ ᏴᏫ, ᎠᎰᎵᏍᎩᏂ ᏅᏓᏳᏄᎪᏨᎯ ᎾᏍᎩ ᎦᏓᎭ ᏄᏩᏁᎰ ᏴᏫ.
Chimene chimalowa mʼkamwa mwa munthu sichimuchititsa kukhala woyipa, koma chimene chimatuluka mʼkamwa mwake, icho ndi chimene chimamuchititsa kukhala woyipa.”
Khyanga mpyawng üng ju lutki naw khyang am mtüihkhehsak, a k'um üngka naw mpyawnga lut lawki naw ni khyang a mtüihkhehsak ve,” a ti.
pakha thungah akun hmuen mah kami amhnongsak ai; pakha thung hoi tacawt hmuen mah ni, kami to amhnongsak, tiah a naa.
Ka khuila aka kun loh hlang a poeih moenih. Tedae ka lamkah aka thoeng loh hlang a poeih,” a ti nah.
Ka khuila aka kun loh hlang a poeih moenih. Tedae ka lamkah aka thoeng loh hlang a poeih,” a ti nah.
Nim khak khuiawh anuk lut awk-ai ing thlang tuih am awm sak nawh, nim khak khui awhkawng ak cawn law awih che ing ni thlang tuih a awm sak,” tinak khqi hy.
Kamsung pan a tum te in mihing ninsak ngawl a, kam sung pan a a pusuak te in mihing ninsak zaw hi, ci hi.
Nasung uva lut chun nasuboh pouve ti heuvin; nakam uva kona hung potdoh thu joh chun nasuhboh'u ahi” ati.
Thung lah ka kâen e ni tami heh khin sak hoeh. Thung lahoi ka tâcawt e hno ni doeh na khin sak awh, atipouh.
入口的不能污秽人，出口的乃能污秽人。”
入口的不能污穢人，出口的乃能污穢人。」
污秽之物并非口中所入，而是口中所出。”
不是入於口的，纔始人污穢。」
Chindu chachikuntaga mundu usakwa ngaŵa chachikwinjila nkang'wa, nambo achila chachikutyoka nkang'wa ni chachikuntaga mundu usakwa.”
ⲡⲉⲑⲛⲁϣⲉ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲣⲱϥ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲁⲛ ⲡⲉⲧⲥⲱϥ ⳿ⲙⲙⲟϥ ⲁⲗⲗⲁ ⲡⲉⲑⲛⲏⲟⲩ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲣⲱϥ ⲫⲁⲓ ⲡⲉⲧⲥⲱϥ ⳿ⲙⲡⲓⲣⲱⲙⲓ.
ⲙⲡⲉⲧⲃⲏⲕ ⲁⲛ ⲉϩⲟⲩⲛ ⲉⲧⲧⲁⲡⲣⲟ ⲡⲉⲧⲥⲱⲱϥ ⲙⲡⲣⲱⲙⲉ ⲁⲗⲗⲁ ⲡⲉⲧⲛⲏⲩ ⲉⲃⲟⲗ ϩⲛ ⲧⲧⲁⲡⲣⲟ ⲡⲉⲧⲥⲱⲱϥ ⲙⲡⲣⲱⲙⲉ
ⲙⲡⲉⲧⲃⲏⲕ ⲁⲛ ⲉϩⲟⲩⲛ ⲉⲧⲧⲁⲡⲣⲟ ⲡⲉⲧⲥⲱⲱϥ ⲙⲡⲣⲱⲙⲉ. ⲁⲗⲗⲁ ⲡⲉⲧⲛⲏⲩ ⲉⲃⲟⲗ ϩⲛⲧⲧⲁⲡⲣⲟ ⲡⲉⲧⲥⲱⲱϥ ⲙⲡⲣⲱⲙⲉ.
ⲠⲈⲐⲚⲀ ⲈϦⲞⲨⲚ ⲈⲢⲰϤ ⲘⲠⲒⲢⲰⲘⲒ ⲀⲚ ⲠⲈⲦⲤⲰϤ ⲘⲘⲞϤ ⲀⲖⲖⲀ ⲠⲈⲐⲚⲎⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚⲢⲰϤ ⲪⲀⲒ ⲠⲈⲦⲤⲰϤ ⲘⲠⲒⲢⲰⲘⲒ.
Ne onečišćuje čovjeka što ulazi u usta, nego što iz usta izlazi - to čovjeka onečišćuje.”
Ne to, což vchází v ústa, poškvrňuje člověka, ale což z úst pochází, toť poškvrňuje člověka.
Ne to, což vchází v ústa, poskvrňuje člověka, ale což z úst pochází, toť poskvrňuje člověka.
Vaše nitro nešpiní to, co vchází do úst, ale co z nich vychází.“
Ikke det, som går ind i Munden, gør Mennesket urent, men det, som går ud af Munden, dette gør Mennesket urent."
Ikke det, som gaar ind i Munden, gør Mennesket urent, men det, som gaar ud af Munden, dette gør Mennesket urent.‟
Ikke det, som gaar ind i Munden, gør Mennesket urent, men det, som gaar ud af Munden, dette gør Mennesket urent.‟
ଲକର୍ ଟଣ୍ଡେଅନି ଜାଇଟା ବିତ୍ରେ ଗାଲାନି, ସେଟା ତାକେ ଅସୁକଲ୍ ନ କରେ, ମାତର୍ ଜାଇଟା, ତାର୍ ବିତ୍ରେଅନି ବାରଇଆଇସି, ସେଟା ତାକେ ଅସୁକଲ୍ କର୍ସି ।”
Gima donjo e dho ngʼato ok mi odok mogak, to mana gima wuok koa e dhoge ema miyo odoko mogak.”
Tachiwo chinjila mukanwa chisofwazya muntu. Pesi echo chizwa mukanwa, eechi ncheenchicho chisofwazya muntu.”
Hetgeen ten monde ingaat, ontreinigt den mens niet; maar hetgeen ten monde uitgaat, dat ontreinigt den mens.
Niet wat de mond ingaat, bezoedelt den mens; maar wat de mond uitkomt, dat bezoedelt den mens.
Hetgeen ten monde ingaat, ontreinigt den mens niet; maar hetgeen ten monde uitgaat, dat ontreinigt den mens.
Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man.
That which enters into the mouth does not defile the man; but that which proceeds out of the mouth, this defiles the man.”
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
That which enters the mouth does not defile the man; but that which comes out of the mouth, this defiles the man.
A man is not defiled by what enters his mouth, but by what comes out of it.”
Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth.
It is not what goes into the mouth that defiles a person; it is what comes out of the mouth that defiles a person.”
A man is not defiled by what enters into the mouth, but by what proceeds from the mouth. This is what defiles a man.”
Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.
Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.
Not what goes into the mouth defiles the man, but what comes out of the mouth—this defiles the man.”
it's not what goes into you through your mouth that defiles you. It's what comes out of your mouth that defiles you.”
That which goeth into the mouth, defileth not the man, but that which commeth out of the mouth, that defileth the man.
That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man.
not that which goeth into the mouth defileth a man; but what cometh out of the mouth, that defileth the man.
not that which goeth into the mouth defileth the man; but that which cometh out of the mouth, this polluteth the man.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.
[it is] not that which is coming into the mouth [that] defiles the man, but that which is coming forth from the mouth, this defiles the man.”
"Listen, and pay attention. It is not what goes into a man’s mouth that defiles him, but what comes out of it, that defiles the man."
That which enters into the mouth does not defile the person; but that which proceeds out of the mouth, this defiles the person."
That which enters into the mouth does not defile the person; but that which proceeds out of the mouth, this defiles the person."
That which enters into the mouth does not defile the person; but that which proceeds out of the mouth, this defiles the person."
That which enters into the mouth does not defile the person; but that which proceeds out of the mouth, this defiles the person."
That which enters into the mouth does not defile the person; but that which proceeds out of the mouth, this defiles the person."
That which enters into the mouth does not defile the person; but that which proceeds out of the mouth, this defiles the person."
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
That which enters into the mouth does not defile the man; but that which proceeds out of the mouth, this defiles the man.”
It is not what enters a person’s mouth that defiles them, but what comes out from their mouth – that does defile them!’
It is not what enters a person’s mouth that defiles them, but what comes out from their mouth – that does defile them!”
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man,
Not what is entering into the mouth defiles the man, but that going forth out of the mouth, this defiles the man.
no the/this/who to enter toward the/this/who mouth to profane the/this/who a human but the/this/who to depart out from the/this/who mouth this/he/she/it to profane the/this/who a human
It is not that which, entering the mouth, contaminates a man; but that which shall come from the mouth, that contaminates a man.
Not that which entereth the mouth, defileth a man; but that which proceedeth from the mouth, that defileth a man.
Nothing that a person puts into his mouth [to eat] causes [God to consider] that person to be unacceptable. Instead, it is [the words] that come out of people’s mouths [SYN] that cause [God to reject them].”
It is not what enters a man’s mouth that ‘defiles’ him, but what comes out from his mouth — that does defile him!”
That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.
Nothing that enters into the mouth defiles a person. Instead, what comes out of the mouth, this is what defiles a person.”
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
It is not what goes into a man's mouth that defiles him; but it is what comes out of his mouth--that defiles a man."
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
That thing that entrith in to the mouth, defoulith not a man; but that thing that cometh out of the mouth, defoulith a man.
not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'
Ne tio, kio eniras en la buŝon, profanas la homon; sed kio eliras el la buŝo, tio profanas la homon.
see, mis läheb suust sisse, ei rüveta teid. See, mis tuleb suust välja, rüvetab teid.“
Menye nu si ame ɖuna lae nana wòzua ame makɔmakɔ o, ke boŋ nu si ame buna kple nya si wògblɔna lae.”
Ei se ihmistä saastuta, mikä suusta menee sisälle, mutta se, mikä suusta tulee ulos, saastuttaa ihmisen.
Ei saastuta ihmistä se, mikä menee suusta sisään; vaan mikä suusta käy ulos, se saastuttaa ihmisen."
Niet wat den mond ingaat, verontreinigt den mensch; maar wat den mond uitgaat, dat is het wat den mensch verontreinigt.
Ce n'est pas ce qui entre dans la bouche qui souille l'homme; mais ce qui sort de la bouche, voilà ce qui souille l'homme. "
Ce qui entre dans la bouche ne souille pas l'homme; mais ce qui sort de la bouche, cela souille l'homme. »
ce n’est pas ce qui entre dans la bouche qui souille l’homme; mais ce qui sort de la bouche, c’est là ce qui souille l’homme.
Ce n'est pas ce qui entre dans la bouche qui souille l'homme; mais ce qui sort de la bouche c'est ce qui souille l'homme.
Ce n’est pas ce qui entre dans la bouche qui souille l’homme; mais ce qui sort de la bouche, voilà ce qui souille l’homme.
Ce n’est pas ce qui entre dans la bouche qui souille l’homme; mais ce qui sort de la bouche, c’est ce qui souille l’homme.
Ce n’est pas ce qui entre dans la bouche qui souille l’homme; mais ce qui sort de la bouche, voilà ce qui souille l’homme. »
Ce n'est pas ce qui entre dans la bouche qui souille l'homme; c'est ce qui sort de la bouche: voilà ce qui le ouille.»
Écoutez, et comprenez ceci: Ce n'est pas ce qui entre dans la bouche qui souille l'homme; mais ce qui sort de la bouche, c'est ce qui souille l'homme.
Ce n'est pas ce qui entre dans la bouche qui souille l'homme; mais ce qui sort de la bouche, voilà ce qui souille l'homme. »
Ce qui rend l'homme impur ce n'est pas ce qui entre dans la bouche; ce qui rend l'homme impur, c'est ce qui sort de la bouche.»
Ce n'est pas ce qui entre dans la bouche qui souille l'homme; mais ce qui sort de la bouche, voilà ce qui souille l'homme!
asa tunisizay awa dunara pude kezizazippe atin dunara duge gelizay tunisena” gidees.
Nicht das macht den Menschen unrein, was zum Mund eingeht; sondern was zum Munde ausgeht, das macht den Menschen unrein."
Nicht was zum Munde eingeht, macht den Menschen unrein, sondern was vom Munde ausgeht, das macht den Menschen unrein."
Nicht was in den Mund eingeht, verunreinigt den Menschen, sondern was aus dem Munde ausgeht, das verunreinigt den Menschen.
Nicht was in den Mund eingeht, verunreinigt den Menschen, sondern was aus dem Munde ausgeht, das verunreinigt den Menschen.
Nicht das, was in den Mund eingeht, verunreinigt den Menschen, sondern das, was aus dem Munde ausgeht, das verunreinigt den Menschen.
Was zum Munde eingehet, das verunreiniget den Menschen nicht, sondern was zum Munde ausgehet, das verunreiniget den Menschen.
Was zum Munde eingeht, das verunreinigt den Menschen nicht; sondern was zum Munde ausgeht, das verunreinigt den Menschen.
Nicht das, was in den Mund hineingeht, verunreinigt den Menschen, sondern was aus dem Munde herauskommt, das macht den Menschen unrein.«
Nicht das, was zum Munde eingeht, verunreinigt den Menschen; sondern was aus dem Munde herauskommt, das verunreinigt den Menschen.
Nicht was zum Munde eingeht, macht den Menschen gemein, sondern was vom Munde ausgeht, das macht den Menschen gemein.
Nicht das, was in den Mund eingeht, verunreinigt den Menschen, sondern was aus dem Mund ausgeht, das verunreinigt den Menschen.
Kĩrĩa gĩtoonyaga na kanua ka mũndũ ti kĩo ‘kĩmũthaahagia’, no kĩrĩa kiumaga kanua gake nĩkĩo ‘kĩmũthaahagia.’”
Ase tunisiyabay doonara geliyaba gidonnashin doonappe keyaabaa” yaagis.
Cengi mani ki gbadi. Laa tie yaala n koa bu ñoabu nni ka joagini o nisaalo, yaala n ña bu ñoabu nni n joagini o.
cengi mani ki gbadi: laa tie yaala n kua u ñɔbu nni kaa jɔgidi o nisaalo, yaala n ña u nɔbu nni n jɔgid'o.
ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
Δεν μολύνει τον άνθρωπον το εισερχόμενον εις το στόμα, αλλά το εξερχόμενον εκ του στόματος τούτο μολύνει τον άνθρωπον.
ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
ου το εισερχομενον εισ το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματοσ τουτο κοινοι τον ανθρωπον
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.
ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.”
ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.
ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.
ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.
ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.
ରେମୁଆଁନେ ତୁମୁଆଃ ପାକା ମେଃନେ ତୁମୁଆଃ ବିତ୍ରେ ଗାଏ, ମେଁ ଆମେକେ ଅପବିତ୍ର ଆରାଡିଙ୍ଗ୍ ଣ୍ଡୁ; ମେଃନେ ତୁମୁଆଁଃବାନ୍ ତାର୍ଏ ଆତେନ୍ ଆମେକେ ଅପବିତ୍ର ଆଃଡିଙ୍ଗ୍ଏ ।”
મુખમાં જે જાય છે તે માણસને ભ્રષ્ટ કરતું નથી, પણ મુખમાંથી જે નીકળે છે તે જ માણસને ભ્રષ્ટ કરે છે.”
Se pa bagay ki antre nan bouch yon moun ki ka mete l' nan kondisyon pou l' pa ka sèvi Bondye. Men se sak soti nan bouch li ki ka mete l' nan kondisyon sa a.
Se pa sa ki antre nan bouch la ki kontamine yon nonm, men se sa ki sòti nan bouch la ki kontamine l.”
जो मुँह म्ह जावै सै, वो माणस नै अशुद्ध कोनी करदा, पर जो मुँह तै लिकड़ै सै, वोए माणस नै अशुद्ध करै सै।”
Abin da yake shiga bakin mutum ba ya ƙazantar da shi, sai dai abin da yake fitowa daga bakinsa, shi ne yake ƙazantar da shi.”
ba abin da ke shiga baki ke kazantar da mutum ba. Sai dai, abin da ke fitowa daga baki, wannan shi ya ke kazantar da mutum.”
Aole e haumia ke kanaka i ka mea i komo ma ka waha; aka, o ka mea i puka ae mailoko mai o ka waha, oia ka mea e haumia ai ke kanaka.
| מה שמטמא את האדם זה לא מה שנכנס לפה אלא מה שיוצא מהפה – זה מטמא את האדם!“ |
| לא הבא אל הפה יטמא את האדם כי אם היוצא מן הפה הוא מטמא את האדם׃ |
जो मुँह में जाता है, वह मनुष्य को अशुद्ध नहीं करता, पर जो मुँह से निकलता है, वही मनुष्य को अशुद्ध करता है।”
वह, जो मनुष्य के मुख में प्रवेश करता है, मनुष्य को अशुद्ध नहीं करता, परंतु उसे अशुद्ध वह करता है, जो उसके मुख से निकलता है.”
Nem az fertőzi meg az embert, ami a szájon bemegy, hanem ami kijön a szájából, az fertőzi meg az embert.“
Nem az fertőzteti meg az embert, a mi a szájon bemegy, hanem a mi kijön a szájból, az fertőzteti meg az embert.
Þið saurgist ekki af matnum sem þið neytið, heldur af orðum ykkar og hugsunum!“
Ọ bụghị ihe banyere mmadụ nʼọnụ na-emerụ ya, kama ọ bụ ihe sị nʼọnụ onye ahụ pụta na-emerụ ya.”
Awan ti umuneg iti ngiwat a makatulaw iti tao. Ngem ketdi, no ania ti rummuar iti ngiwat, daytoy ti mangtulaw iti tao.”
Yang masuk ke mulut tidak membuat orang itu najis; hanya yang keluar dari mulutnya, itulah yang menjadikan dia najis."
bukan apa yang masuk ke dalam diri kamu melalui mulut yang menajiskan kamu. Apa yang keluar dari mulutmu itulah yang menajiskanmu.”
"Dengar dan camkanlah: bukan yang masuk ke dalam mulut yang menajiskan orang, melainkan yang keluar dari mulut, itulah yang menajiskan orang."
Apa pun yang kita masukkan ke dalam mulut tidak membuat kita najis di mata Allah. Tetapi apa yang keluar dari mulut kita, itulah yang menentukan najis atau tidaknya kita di mata Allah.”
iki nukingila mumulomo wa muntu singa iza kibi, iko nikipuma mumulomo kiko kintwala nikatula nimubi.”
Non ciò che entra nella bocca contamina l'uomo; ma ben lo contamina ciò che esce dalla bocca.
Non quello che entra nella bocca rende impuro l'uomo, ma quello che esce dalla bocca rende impuro l'uomo!».
Non è quel che entra nella bocca che contamina l’uomo; ma quel che esce dalla bocca, ecco quel che contamina l’uomo.
I mum me sa idi suri anyo unu ine ini idi cari unun inzo imum me sa unu madi ri ba.”
口に入るものは人を汚さず、されど口より出づるものは、これ人を汚すなり』
口から入って来るものは人を汚さない。口から出て行くものが人を汚すのだ」 。
口にはいるものは人を汚すことはない。かえって、口から出るものが人を汚すのである」。
口にはいる物は人を汚しません。しかし、口から出るもの、これが人を汚します。」
汝等聞きて暁れ、
ଅଙ୍ଗାତେ ମନ୍ରାନ୍ ଆ ତଅଡ୍ଗଡ୍ ଗନ୍ତେ, ତିଆତେ ଆନିନ୍ଆଡଙ୍ ଏର୍ମଡ଼ିର୍ ଅଃନ୍ନେମେଏ, ବନ୍ଡ ତଅଡନ୍ ସିଲଡ୍ ଅଙ୍ଗାତେ ଡୁଙ୍ତନାୟ୍, ତିଆତେ ମା ମନ୍ରାନ୍ଆଡଙ୍ ଏର୍ମଡ଼ିର୍ ଏମ୍ମେତେ ।”
Man are ta ri rikil ri kitijo kabꞌanow chꞌuluj chiꞌwe cho ri Dios, xane are kabꞌanow chꞌuluj chiꞌwe ri tzukun taq chꞌoꞌj rukꞌ taq tzij, xuqujeꞌ ri itzel taq tzij ri kibꞌij.
Vahe'mo'za zamagipima nazazamo'a zamazeri haviza nosie. Hianagi zamagipinti'ma atiramia zamo zamagu'a zamazeri haviza nehie.
ಬಾಯೊಳಕ್ಕೆ ಹೋಗುವಂಥದ್ದು ಮನುಷ್ಯನನ್ನು ಅಶುದ್ಧ ಮಾಡುವುದಿಲ್ಲ, ಆದರೆ ಬಾಯೊಳಗಿಂದ ಹೊರಗೆ ಬರುವಂಥದ್ದೇ ಮನುಷ್ಯನನ್ನು ಅಶುದ್ಧ ಮಾಡುತ್ತದೆ,” ಎಂದು ಹೇಳಿದರು.
ಬಾಯೊಳಕ್ಕೆ ಹೋಗುವಂಥದ್ದು ಮನುಷ್ಯನನ್ನು ಅಶುದ್ಧಿಗೊಳಿಸುವುದಿಲ್ಲ. ಬಾಯೊಳಗಿಂದ ಹೊರಗೆ ಬರುವಂಥ ಮಾತು ಮನುಷ್ಯನನ್ನು ಅಶುದ್ಧಗೊಳಿಸುವುದು” ಎಂದು ಹೇಳಿದನು.
Chitalio echinu chinu echingila mkanwa cho omunu nichimukola mujabhi. Tali, chinu echisoka mkanwa, chinu nicho echikola omunu nabha mujabhi.”
Khiekyo khikhwiengiela mundomo ugwamu khwisakhiviekha uvuvivi. Eikhihuma mundomo ugwamu eikyou khwio khikhumbiekha umunu uvuvivi.”
Kij'helepi khenu kyakij'hingila mundomo mwa munu ni kumbomba najisi. Bali khela kyakih'oma mundomo, akebhai ndo najisi kwa munu.”
입에 들어가는 것이 사람을 더럽게 하는 것이 아니라 입에서 나오는 그것이 사람을 더럽게 하는 것이니라
입에 들어가는 것이 사람을 더럽게 하는 것이 아니라 입에서 나오는 그것이 사람을 더럽게 하는 것이니라
Tia ma su utyak nu in oalin sie mwet pa akfohkfokye moul lal uh, a ma su illa liki oalul pa akfohkfokyal uh.”
Kakwina chinjila mukaholo chiizuza muntu ikwe. Muchibaka chobulyo, chizwa mukaholo, njecho chiizuza muntu ikwe.”
| ئەوەی دەچێتە ناو دەمەوە مرۆڤ گڵاو ناکات، بەڵکو ئەوەی لە دەم دێتە دەرەوە، ئەوە مرۆڤ گڵاو دەکات.» |
ମାଣ୍ସି ଗୂତି ବିତ୍ରା ଏ଼ନାୟି ହ଼ଡ଼୍ନେ ଏ଼ଦି ଏ଼ୱାଣାଇଁ ଲାଗେଏ କିଏ, ସାମା ଗୂତି ବିତ୍ରାଟି ଏ଼ନାୟି ହ଼ନେ ଏ଼ଦି ମାଣ୍ସିଇଁ ଲାଗେଏ କିନେ ।
Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.
Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.
Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.
Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.
non quod intrat in os coinquinat hominem sed quod procedit ex ore hoc coinquinat hominem
Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.
Kas mutē ieiet, tas cilvēku nesagāna; bet kas no mutes iziet, tas cilvēku sagāna.”
eloko oyo ekotaka na monoko ya moto ekomisaka moto mbindo te, kasi ezali eloko oyo ebimaka na monoko nde ekomisaka moto mbindo.
जो मुंह म जावय हय, ऊ आदमी ख अशुद्ध नहीं करय, पर जो मुंह सी निकलय हय, उच आदमी ख अशुद्ध करय हय।”
Omuntu ky’alya si kye kimwonoonyesa, wabula ekyo ekiva mu kamwa ke, kye kimwonoonyesa.”
जो मुंओ रे जाओआ से मांणूए खे अशुद्ध नि करदा, पर जो मुंओ रिये निकल़ोआ से मांणूए खे अशुद्ध करोआ।”
tsy izay miditra amin’ ny vava no mahaloto ny olona; fa izay mivoaka avy amin’ ny vava, izany no mahaloto ny olona.
Tsy ty mizilike am-palie’e ao ty mahabote ondaty, fa ze miakatse am-palie’e ro mahativa ondaty.
വായ്ക്കകത്തു പ്രവേശിക്കുന്നത് മനുഷ്യനെ അശുദ്ധനാക്കുന്നില്ല, മറിച്ച് വായിൽനിന്നു പുറപ്പെടുന്നതത്രേ; മനുഷ്യനെ അശുദ്ധനാക്കുന്നത്.
മനുഷ്യന്നു അശുദ്ധിവരുത്തുന്നതു വായിക്കകത്തു ചെല്ലുന്നതു അല്ല, വായിൽ നിന്നു പുറപ്പെടുന്നതത്രേ; അതു മനുഷ്യനെ അശുദ്ധമാക്കുന്നു.
മനുഷ്യന്റെ വായിലേക്കു ചെല്ലുന്നതല്ല, പിന്നെയോ വായിൽനിന്ന് പുറപ്പെടുന്നതാണ് ആ വ്യക്തിയെ ‘അശുദ്ധമാക്കുന്നത്.’”
Chinda changkhiba aduna mi amabu maang-hanba natte, adubu chindagi thoklakpa aduna mibu maanghalli.”
जे तोंडाद्वारे आत जाते ते मनुष्यास अशुद्ध करीत नाही, पण जे तोंडातून बाहेर निघते तेच मनुष्यास अशुद्ध करते.”
ଅକ୍ନାଃ ହଡ଼ ହନ୍ରାଃ ମଚା ଭିତାର୍ତେ ବଲଃଆ ଏନା ଇନିଃକେ କାଏ ସତ୍ରା ଦାଡ଼ିୟାଇଆ, ମେନ୍ଦ ଆୟାଃ ମଚାଏତେ ଅକ୍ନାଃ ଅଡଙ୍ଗ୍ଅଃଆ ଏନା ଆଇଃକ୍କେ ସତ୍ରାଇଆଏ ।”
Shindu shalya mundu shikakuntenda mundu anyate, ikabhe malobhe gakopoka nkang'wa, ni gakuntenda mundu anyate.”
လူကိုညစ်ညမ်းစေသည့်အရာကားခံတွင်းသို့ ဝင်သည့်အရာမဟုတ်။ ခံတွင်းမှထွက်သည့်အရာ သာလျှင်ဖြစ်၏'' ဟုမိန့်တော်မူသည်။
ခံတွင်းသို့ဝင်သောအရာသည် လူကိုညစ်ညူးစေသည်မဟုတ်။ ခံတွင်းမှထွက်သောအရာသည် ညစ်ညူး စေသောအရာဖြစ်သည်ဟု မိန့်တော်မူ၏။
တပည့် တော်တို့သည်ချဉ်းကပ် ၍ ၊ ယခုမိန့်တော်မူသောစကား ကို ဖာရိရှဲ တို့သည်ကြား သောအခါစေတနာစိတ်ပျက် ကြသည်ကို သိ တော်မူသလောဟုလျှောက် ကြ၏။
E kore te tangata e poke i te mea e tapoko ana ki te mangai; engari te mea e puta mai ana i roto i te mangai, ma tena e poke ai te tangata.
Ki saman manu laga mukh te ghuse etu pora manu ke letera nakore. Kintu, ki to mukh pora bahar te ulai, etu pora he manu ke letera kori diye.”
Mina ah tui ni phaksah hi rah ih tanyaan siitka; erah nang ih bah mong nawa dong ra hala rah ih ba nyaansiit ha.”
Lokho okungena emlonyeni womuntu ‘kakumngcolisi’ kodwa lokho okuphuma emlonyeni wakhe yikho ‘okumngcolisayo.’”
Kakusikho okungena emlonyeni okungcolisa umuntu; kodwa okuphuma emlonyeni, yikho okungcolisa umuntu.
Ntopo klebe chakiyingya munkano wa mundu chakinyeya mundu uchapu. Ila chakipita munkano, hacho gakinyenya mundu uchapu.”
मुखबाट भित्र पस्ने कुनै कुराले मानिसलाई अपवित्र बनाउँदैन । बरु, जुन कुरा मुखबाट बाहिर आउँछ, त्यसले मानिसलाई अपवित्र बनाउँदछ ।”
Chindu chechikumyingisa mundu uhakasa palongolo ya Chapanga lepi chechiyingila mumlomo, nambu ndi chila chechikumuhuma mundu mumlomo.”
Ikke det som kommer inn i munnen, gjør mennesket urent; men det som går ut av munnen, det gjør mennesket urent.
Dere blir ikke uverdige for Gud på grunn av det dere spiser og stapper i munnen! Det er det dere sier, det som kommer ut av munnen, som gjør dere uverdige!”
Det er’kje det som kjem inn i munnen som gjer menneskja urein, men det som gjeng ut or munnen, det er det som gjer menneskja urein!
ମୁଖରେ ଯାହା ପ୍ରବେଶ କରେ, ତାହା ଯେ ମନୁଷ୍ୟକୁ ଅଶୁଚି କରେ, ଏପରି ନୁହେଁ, କିନ୍ତୁ ମୁଖରୁ ଯାହା ବାହାରେ, ତାହା ହିଁ ମନୁଷ୍ୟକୁ ଅଶୁଚି କରେ।”
Waan afaan namaa keessaa baʼutu nama xureessa malee wanni afaan namaa seenu nama hin xureessu.”
ਕਿ ਜੋ ਕੁਝ ਮੂੰਹ ਵਿੱਚ ਜਾਂਦਾ ਹੈ, ਉਹ ਮਨੁੱਖ ਨੂੰ ਅਸ਼ੁੱਧ ਨਹੀਂ ਕਰਦਾ ਪਰ ਜੋ ਮੂੰਹ ਵਿੱਚੋਂ ਨਿੱਕਲਦਾ ਹੈ, ਉਹ ਮਨੁੱਖ ਨੂੰ ਅਸ਼ੁੱਧ ਕਰਦਾ ਹੈ।
ମାନାୟ୍ ତାଙ୍ଗ୍ ୱେୟ୍ ବିତ୍ରେ ହାନାତ୍, ହେଦାଂ ତାଙ୍ଗ୍ ବିଟାଡ଼୍ କିଉତ୍; ମାତର୍ ଇନାକା ବିତ୍ରେତାଂ ଇନାକା ବାର୍ତ ୱାନାତ୍, ହେଦାଂ ତାଙ୍ଗେଙ୍ଗ୍ ବିଟାଡ଼୍ କିନାତ୍ ।”
| نه آنچه به دهان فرومی رود انسان را نجس میسازد بلکه آنچه از دهان بیرون میآید انسان را نجس میگرداند.» |
| آنچه که به دهان فرو میرود، آن چیزی نیست که شخص را نجس میسازد، بلکه آنچه از دهان او بیرون میآید، همان است که او را نجس میسازد.» |
Shintu shashimwingira muntu munshimba hapeni shimtendi muntu kaweri muhumba, kumbiti shilii shashimlawiti ndo shimtenda muntu kaweri muhumba.”
Kaidin me kin ko ong nan aua kin kasaminela aramas, a me kin ko sang nan aua, i me kin kasaminela aramas.
Kaidin me kin ko on nan aua kin kajaminela aramaj, a me kin ko jan nan aua, i me kin kajaminela aramaj.
Nie to, co wchodzi w usta, pokala człowieka; ale co wychodzi z ust, to pokala człowieka.
Nie to, co wchodzi do ust, ale to, co z nich wychodzi, sprawia, że człowiek jest nieczysty.
Nie to, co wchodzi do ust, kala człowieka, ale co z ust wychodzi, to kala człowieka.
Não é o que entra na boca que contamina o ser humano; mas sim o que sai da boca, isso contamina o ser humano.
O que contamina o homem não é o que entra na bocca, mas o que sae da bocca isso é o que contamina o homem.
O que contamina o homem não é o que entra na boca, mas o que sai da boca isso é o que contamina o homem.
Nada que a pessoa coloca na boca [e come] faz com que [Deus a considere] inaceitável [a Ele]. Pelo contrário, são [as palavras] que saem da boca [SYN] da pessoa que fazem com que [Deus a rejeite”.]
não é o que entra em sua boca o que os corrompe. É o que sai da sua boca que os desonra.”
O que entra na boca não contamina o homem; mas o que sai da boca, isso contamina o homem”.
Нуче интрэ ын гурэ спуркэ пе ом, чи че есе дин гурэ, ачея спуркэ пе ом.”
Ceea ce intră în gură nu spurcă pe om; dar ceea ce iese din gură, aceasta spurcă pe om.”
Saa mana masoꞌ nisiꞌ atahori bafan rala neu, naa nda tao nanggenggeo atahori sa. Te saa mana kalua mia atahori bafan, naa mana tao nanggenggeo atahori.”
не то, что входит в уста, оскверняет человека, но то, что выходит из уст, оскверняет человека.
Nahamo ahantu hahahinjila mwilomu lya muntu nahumombe ubhibhi. Ila, shila shishifuma mwilomu eshi shesho shimomba umuntu abhe mibhi.”
Mi bâia lût han a minnim ngâi ni maka; manêkin chu a bâi renga hong suok han kêng a minnim ngâi,” a tia.
yanmukhaM pravizati, tat manujam amedhyaM na karoti, kintu yadAsyAt nirgacchati, tadeva mAnuSamamedhyI karotI|
যন্মুখং প্ৰৱিশতি, তৎ মনুজম্ অমেধ্যং ন কৰোতি, কিন্তু যদাস্যাৎ নিৰ্গচ্ছতি, তদেৱ মানুষমমেধ্যী কৰোতী|
যন্মুখং প্রৱিশতি, তৎ মনুজম্ অমেধ্যং ন করোতি, কিন্তু যদাস্যাৎ নির্গচ্ছতি, তদেৱ মানুষমমেধ্যী করোতী|
ယန္မုခံ ပြဝိၑတိ, တတ် မနုဇမ် အမေဓျံ န ကရောတိ, ကိန္တု ယဒါသျာတ် နိရ္ဂစ္ဆတိ, တဒေဝ မာနုၐမမေဓျီ ကရောတီ၊
yanmukhaM pravizati, tat manujam amEdhyaM na karOti, kintu yadAsyAt nirgacchati, tadEva mAnuSamamEdhyI karOtI|
यन्मुखं प्रविशति, तत् मनुजम् अमेध्यं न करोति, किन्तु यदास्यात् निर्गच्छति, तदेव मानुषममेध्यी करोती।
યન્મુખં પ્રવિશતિ, તત્ મનુજમ્ અમેધ્યં ન કરોતિ, કિન્તુ યદાસ્યાત્ નિર્ગચ્છતિ, તદેવ માનુષમમેધ્યી કરોતી|
yanmukhaṁ praviśati, tat manujam amedhyaṁ na karoti, kintu yadāsyāt nirgacchati, tadeva mānuṣamamedhyī karotī|
yanmukhaṁ praviśati, tat manujam amēdhyaṁ na karōti, kintu yadāsyāt nirgacchati, tadēva mānuṣamamēdhyī karōtī|
yanmukhaM pravishati, tat manujam amedhyaM na karoti, kintu yadAsyAt nirgachChati, tadeva mAnuShamamedhyI karotI|
ಯನ್ಮುಖಂ ಪ್ರವಿಶತಿ, ತತ್ ಮನುಜಮ್ ಅಮೇಧ್ಯಂ ನ ಕರೋತಿ, ಕಿನ್ತು ಯದಾಸ್ಯಾತ್ ನಿರ್ಗಚ್ಛತಿ, ತದೇವ ಮಾನುಷಮಮೇಧ್ಯೀ ಕರೋತೀ|
យន្មុខំ ប្រវិឝតិ, តត៑ មនុជម៑ អមេធ្យំ ន ករោតិ, កិន្តុ យទាស្យាត៑ និគ៌ច្ឆតិ, តទេវ មានុឞមមេធ្យី ករោតី។
യന്മുഖം പ്രവിശതി, തത് മനുജമ് അമേധ്യം ന കരോതി, കിന്തു യദാസ്യാത് നിർഗച്ഛതി, തദേവ മാനുഷമമേധ്യീ കരോതീ|
ଯନ୍ମୁଖଂ ପ୍ରୱିଶତି, ତତ୍ ମନୁଜମ୍ ଅମେଧ୍ୟଂ ନ କରୋତି, କିନ୍ତୁ ଯଦାସ୍ୟାତ୍ ନିର୍ଗଚ୍ଛତି, ତଦେୱ ମାନୁଷମମେଧ୍ୟୀ କରୋତୀ|
ਯਨ੍ਮੁਖੰ ਪ੍ਰਵਿਸ਼ਤਿ, ਤਤ੍ ਮਨੁਜਮ੍ ਅਮੇਧ੍ਯੰ ਨ ਕਰੋਤਿ, ਕਿਨ੍ਤੁ ਯਦਾਸ੍ਯਾਤ੍ ਨਿਰ੍ਗੱਛਤਿ, ਤਦੇਵ ਮਾਨੁਸ਼਼ਮਮੇਧ੍ਯੀ ਕਰੋਤੀ|
යන්මුඛං ප්රවිශති, තත් මනුජම් අමේධ්යං න කරෝති, කින්තු යදාස්යාත් නිර්ගච්ඡති, තදේව මානුෂමමේධ්යී කරෝතී|
யந்முக²ம்’ ப்ரவிஸ²தி, தத் மநுஜம் அமேத்⁴யம்’ ந கரோதி, கிந்து யதா³ஸ்யாத் நிர்க³ச்ச²தி, ததே³வ மாநுஷமமேத்⁴யீ கரோதீ|
యన్ముఖం ప్రవిశతి, తత్ మనుజమ్ అమేధ్యం న కరోతి, కిన్తు యదాస్యాత్ నిర్గచ్ఛతి, తదేవ మానుషమమేధ్యీ కరోతీ|
ยนฺมุขํ ปฺรวิศติ, ตตฺ มนุชมฺ อเมธฺยํ น กโรติ, กินฺตุ ยทาสฺยาตฺ นิรฺคจฺฉติ, ตเทว มานุษมเมธฺยี กโรตีฯ
ཡནྨུཁཾ པྲཝིཤཏི, ཏཏ྄ མནུཛམ྄ ཨམེདྷྱཾ ན ཀརོཏི, ཀིནྟུ ཡདཱསྱཱཏ྄ ནིརྒཙྪཏི, ཏདེཝ མཱནུཥམམེདྷྱཱི ཀརོཏཱི།
| یَنْمُکھَں پْرَوِشَتِ، تَتْ مَنُجَمْ اَمیدھْیَں نَ کَروتِ، کِنْتُ یَداسْیاتْ نِرْگَچّھَتِ، تَدیوَ مانُشَمَمیدھْیِی کَروتِی۔ |
yanmukha. m pravi"sati, tat manujam amedhya. m na karoti, kintu yadaasyaat nirgacchati, tadeva maanu. samamedhyii karotii|
Не погани човека шта улази у уста; него шта излази из уста оно погани човека.
Ne pogani èovjeka što ulazi u usta; nego što izlazi iz usta ono pogani èovjeka.
ga lo itshekololwe ke go ja dijo tse di idiwang ka molao wa Sejuda! Ke se lo se buang lo bile lo se akanya se se lo leswafatsang.”
Hazvisi zvinopinda mumuromo zvinosvibisa munhu; asi izvo zvinobuda mumuromo, ndizvo zvinosvibisa munhu.
Icho chinopinda mumuromo momunhu ‘hachimusvibisi’, asi chinobuda mumuromo make ndicho ‘chinomusvibisa’.”
не входящее во уста сквернит человека: но исходящее изо уст, то сквернит человека.
›Ni to, kar gre v usta, [kar] omadežuje človeka, temveč to, kar prihaja iz ust, to omadežuje človeka.‹«
Ne skruni človeka to, kar prihaja v usta; nego kar izhaja iz ust, to skruni človeka.
cintu cikute kwingila mu mulomo, nteco cikute kwipisha muntu sobwe, nsombi cisa cikute kupula pamulomo pakendi endico cikute kwipisha muntu.”
Ma aha waxa afka gala waxa ninka nijaaseeyaa, laakiin waxa afka ka soo baxa, kaas ayaa ninka nijaaseeya.
No lo que entra en la boca contamina al hombre; mas lo que sale de la boca, esto contamina al hombre.
No es lo que entra por la boca lo que los contamina, sino lo que sale de ella”.
Lo que entra en la boca no contamina al hombre; pero lo que sale de la boca, esto contamina al hombre.”
Lo que entra en la boca no contamina al hombre, sino lo que sale de la boca.
No lo que entra en la boca contamina al hombre; mas lo que sale de la boca, esto contamina al hombre.
No lo que entra en la boca contamina al hombre; mas lo que sale de la boca, esto contamina al hombre.
No lo que entra en la boca contamina al hombre; mas lo que sale de la boca, esto contamina al hombre.
No lo que entra en la boca, hace inmundo al hombre, sino lo que sale de la boca esto contamina al hombre.
No lo que entra en la boca mancha al hombre; sino lo que sale de la boca, eso mancha al hombre”.
Hakuna kitu kiingiacho mdomoni mwa mtu na kumfanya najisi. Bali, kile kitokacho kinywani, hiki ndicho kimfanyacho mtu kuwa najisi.''
Kitu kinachomtia mtu najisi si kile kiingiacho kinywani, bali kile kitokacho kinywani. Hicho ndicho kimtiacho mtu najisi.”
kinachomfanya mtu kuwa najisi mbele za Mungu si kile kiingiacho kinywani mwake, bali ni kile kitokacho kinywani mwake.”
Icke vad som går in i munnen orenar människan, men vad som går ut ifrån munnen, det orenar människan."
Det besmittar icke menniskona, som ingår genom munnen; utan det, som utgår af munnen, det besmittar menniskona.
Icke vad som går in i munnen orenar människan, men vad som går ut ifrån munnen, det orenar människan.»
Hindi ang pumapasok sa bibig ang siyang nakakahawa sa tao; kundi ang lumalabas sa bibig, ito ang nakakahawa sa tao.
Walang pumapasok sa bibig ang nakapagpaparumi sa isang tao. Sa halip, kung ano ang lumalabas sa kaniyang bibig, ito ang nakapagpaparumi sa tao.''
Nyi gv gaam lo aanv ngv ninyia darwk madubv mvvma dunv; vbvmabvya, ninyigv gaam arwng lokv linnv ngv ninyia darwk madubv mvya dunv.”
வாய்க்குள்ளே போகிறது மனிதனைத் தீட்டுப்படுத்தாது, வாயிலிருந்து புறப்படுகிறதே மனிதனைத் தீட்டுப்படுத்தும்என்றார்.
மனிதனுடைய வாய்க்குள் போவது அவனை அசுத்தப்படுத்தாது. ஆனால் அவனுடைய வாயிலிருந்து வெளியே வருவது எதுவோ, அதுவே அவனை அசுத்தப்படுத்தும்” என்றார்.
ఒక వ్యక్తి నోటిలోకి వెళ్ళేది అతనినేమీ అపవిత్రపరచదు. నోటి నుండి బయటికి వచ్చేదే మనిషిని అపవిత్రపరుస్తుంది” అని చెప్పాడు.
ʻOku ʻikai fakaʻuli ki he tangata ʻaia ʻoku ʻalu ki he ngutu; ka ko ia ʻoku haʻu mei he ngutu, ʻoku ne fakaʻuliʻi ʻae tangata.”
“Ağızdan giren şey insanı kirletmez. İnsanı kirleten ağızdan çıkandır.”
Ɛnyɛ ade a ɛbɛkɔ onipa mu no na ɛmma ne ho ntew, na mmom, nea ebefi ne mu aba no na egu ne ho fi.”
Ɛnyɛ adeɛ a ɛbɛkɔ onipa mu no na ɛmma ne ho nte, na mmom, deɛ ɛbɛfiri ne mu aba no na ɛgu ne ho fi.”
Не те, що входить в уста, оскверняє людину, але те, що виходить з уст, оскверняє людину».
Не те, що вхо́дить до уст, люди́ну скверни́ть, але те, що виходить із уст, те люди́ну скверни́ть“.
Не те, що входить в уста, сквернить чоловіка, а що виходить із уст те сквернить чоловіка.
जो चीज़ मुँह में जाती है, वो आदमी को नापाक नहीं करती मगर जो मुँह से निकलती है वही आदमी को नापाक करती है।”
| ئىنساننى ناپاك قىلىدىغىنى ئاغزىدىن كىرىدىغىنى ئەمەس، بەلكى ئاغزىدىن چىقىدىغىنىدۇر، ــ دېدى. |
Инсанни напак қилидиғини ағзидин киридиғини әмәс, бәлки ағзидин чиқидиғинидур, — деди.
Insanni napak qilidighini aghzidin kiridighini emes, belki aghzidin chiqidighinidur, — dédi.
Insanni napak ⱪilidiƣini aƣzidin kiridiƣini ǝmǝs, bǝlki aƣzidin qiⱪidiƣinidur, — dedi.
Chẳng phải điều chi vào miệng làm dơ dáy người; nhưng điều chi ở miệng ra, ấy mới là điều làm dơ dáy người vậy!
Chẳng phải điều chi vào miệng làm dơ dáy người; nhưng điều chi ở miệng ra, ấy mới là điều làm dơ dáy người vậy!
Vật đưa vào miệng không làm con người dơ bẩn; nhưng điều gì ra từ miệng mới làm ô uế con người.”
Ifiinu fino umuunhu itwala mu mulomo, nafye fino fikum'biika kuuva mulamafu. Looli, fino fihumu mu mulomo, fye fino fikum'biika umuunhu kuuva mulamafu.
Biobi binkotanga mu munu wu mutu bisumunanga mutu ko vayi biobi bintotukanga mu munu wu mutu biawu bieta sumuna mutu.
Ènìyàn kò di aláìmọ́ nípa ohun tí ó wọ ẹnu ènìyàn, ṣùgbọ́n èyí tí ó ti ẹnu jáde wá ni ó sọ ní di aláìmọ́.”
Verse Count = 342
