Matthew 13:38
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
शेत हाई जग शे; चांगलं बी हाई राज्याना पोऱ्या शेतस; निदण हाई त्या दुष्टना पोऱ्या शेतस;
Ara është bota, fara e mirë janë bijtë e mbretërisë dhe egjra janë bijtë e të ligut,
Kunene uyii ulelere; a imus in alkama inughere nono kipin tigowe. Amamue annare nono nnan katwa kananzanghari,
| وَٱلْحَقْلُ هُوَ ٱلْعَالَمُ. وَٱلزَّرْعُ ٱلْجَيِّدُ هُوَ بَنُو ٱلْمَلَكُوتِ. وَٱلزَّوَانُ هُوَ بَنُو ٱلشِّرِّيرِ. |
| وَالْحَقْلُ هُوَ الْعَالَمُ. وَالزَّرْعُ الْجَيِّدُ هُوَ بَنُو الْمَلَكُوتِ. وَالحَشَائِشُ الْغَرِيبَةُ هُمْ بَنُو الشِّرِّيرِ. |
| ܘܩܪܝܬܐ ܐܝܬܝܗ ܥܠܡܐ ܙܪܥܐ ܕܝܢ ܛܒܐ ܒܢܝܗ ܐܢܘܢ ܕܡܠܟܘܬܐ ܙܝܙܢܐ ܕܝܢ ܐܝܬܝܗܘܢ ܒܢܘܗܝ ܕܒܝܫܐ |
իսկ արտը այս աշխարհն է. բարի սերմը նրանք են, որ արքայութեան որդիներն են, իսկ որոմը չարի որդիներն են.
արտը՝ աշխարհն է: Լաւ սերմը թագաւորութեան որդիներն են, բայց որոմը չարին որդիներն են:
পথাৰ খন এই জগত আৰু ভাল কঠিয়া হৈছে স্বৰ্গৰাজ্যৰ সন্তান সকল। সেই বিনৈ বনবোৰ হৈছে চয়তানৰ সন্তান।
Tarla isə dünyadır. Yaxşı toxum Padşahlığın övladlarıdır. Dəlicə isə şər olanın övladlarıdır.
Takeu so dor bitinero, la dumbo ken ko ci bi bei liyar kwamaro. yerako co bi bei nii kiyeu.
अने खेतर आहयी कळी से: वारलु बीज भगवान ना राज ना माणहु से; अने जंगली बीज कुहर्या भुतड़ा ना माणहु से;
Eta landá da mundua: eta haci ona, resumaco haourrac dirade: eta hiracá, Gaichtoaren haourrac dirade:
Osobo da osobo bagade. Hawa: ida: iwane gala da Gode Ea Fi dunu. Wadela: i gisi da Sa: ida: ne ea fi dunu.
ক্ষেত হল জগত; ভাল বীজ হল ঈশ্বরের রাজ্যের সন্তানরা; শ্যামাঘাস হল সেই শয়তানের সন্তানরা;
মাঠ হল জগৎ এবং উৎকৃষ্ট বীজ হল স্বর্গরাজ্যের সন্তানেরা। শ্যামাঘাস হল সেই পাপাত্মার সন্তানেরা।
ऊडार ई दुनियाए, ते रोड़ू बीज़ राज़ हासिल केरनेबाले लोक, ते जंगली बीज़ शैतानेरे लोक आन।
खेतर संसारे दे लोक न, खरा बी राज्य दे लोक न, कने जंगली भी शैताने दे लोक न।
Insĭm'man konai'tappiua; ŏkh'si ĭnsĭmmani, nĭn'naiisĭnni ĭsto'kos'ix; ki makap'iĭnsĭmmani, Sauum'itsitappiuă o'kosix;
ତାସ୍ ହଃଦା ଅଃଉଁଲି ଜଃଗତ୍, ଜୁୟ୍ ଲକ୍ମଃନ୍ ସଃର୍ଗ୍ ରାଇଜେ ବାସା କଃର୍ତି, ସେମଃନ୍ ନିକ ବିଆନ୍, କଃଦଟଳା ରଃନ୍ ହାହ୍ ଆତ୍ମାର୍ ଲକ୍ମଃନ୍ ।
Taaronúwe datsaaniye, shooki sheengmaniye Ik'i mengsti na'na'úwotsiye, k'eronwere Shed'ani na'na'úwotsiye.
ar park eo ar bed; an had mat eo bugale ar rouantelezh; an dreog eo bugale an droug;
Irju'a mba hi ngbungblu; u bii ndindia bahi mrli bi mulki. Gigah ba ba mrli u meme a.
нивата е светът; доброто семе, това са чадата на царството; а плевелите са чадата на лукавия;
Ang uma mao ang kalibotan; ug ang maayong binhi, mao kini ang mga anak sa gingharian. Ang mga sagbot mao ang mga anak sa daotan,
ang uma mao ang kalibutan, ug ang maayong binhi mao ang mga anak sa gingharian; ang mga bunglayon mao ang mga anak sa dautan,
Y fangualuan, y tano; y manmauleg na semiya, y famaguon y raeno, ya y taelaye na chaguan y famaguon y Maligno.
ᏠᎨᏏᏃ ᎾᏍᎩ ᎡᎳᏂᎬᎢ; ᎣᏍᏛ ᎤᎦᏔ ᎾᏍᎩ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎠᏁᎯ; ᎤᏲᏃ ᏧᎵᏰᏁ ᎾᏍᎩ ᎤᏁᎫᏥᏛ ᏧᏪᏥ;
Munda ndi dziko lapansi ndipo mbewu yabwino ndi ana a ufumu. Namsongole ndi ana a woyipayo.
Lo cun khawmdek ni, mcikdawe cun Khankhaw Pea ca hea kya u lü, mphyawe cun Khawyama ca he ni.
lawk loe long hae ni; kahoih cangti loe Siangpahrang ukhaih prae thungah kaom caanawk thuih koehhaih ih ni; toe phrohnawk loe kasae kaminawk ih caa thuih koehhaih ah oh;
Lohma tah Diklai ni. Te phoeiah cangti then tah ram kah a ca rhoek ni. Tedae paitaang tah rhaithae kah a ca rhoek ni.
Lohma tah diklai ni. Te phoeiah cangti then tah ram kah a ca rhoek ni. Tedae paitaang tah rhaithae kah a ca rhoek ni.
Lo taw ve khawmdek ni, camcik leek taw a qam cakhqi ak kqawnnaak ni. Beeikhqi taw thlak thawlh a cakhqi ni,
Lo sia leitung bup hi; thaici pha sia kumpingam tate a hihi; ahihang mimphei te sia mi pha ngawl pa tate a hihi;
Lou chu vannoi leiset ahi, chule muchipha chu Lenggam mite ahiuve. Changlhem chu agiloupa mite ho ahiuve.
Law hateh het talaivan doeh. Kahawi e cati teh uknaeram capanaw doeh. Kahrawng e pho mu teh kahrai capanaw doeh.
田地就是世界；好种就是天国之子；稗子就是那恶者之子；
田地就是世界；好種就是天國之子；稗子就是那惡者之子；
田野为世界。好种子即天国之子，野草即邪恶之子。
田就是世界；好種子就是天國的子民，莠子就是邪惡的子民；
Nombe ngunda uli chilambo chino. Nombe syele mbeju syambone syo sili ŵele ŵandu ŵati Umwenye uli wo. Nambo masindi ali ŵandu ŵa jwangalumbana jula.
ⲡⲓⲓⲟϩⲓ ⲇⲉ ⲡⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲡⲓ⳿ϫⲣⲟϫ ⲉⲑⲛⲁⲛⲉϥ ⲛⲁⲓ ⲛⲉ ⲛⲓϣⲏⲣⲓ ⳿ⲛⲧⲉ ϯⲙⲉⲧⲟⲩⲣⲟ ⲛⲓⲉⲛⲧⲏϫ ⲇⲉ ⲛⲓϣⲏⲣⲓ ⳿ⲛⲧⲉ ⲡⲓⲡⲉⲧϩⲱⲟⲩ.
ⲧⲥⲱϣⲉ ⲇⲉ ⲡⲉ ⲡⲕⲟⲥⲙⲟⲥ ⲡⲉϭⲣⲟϭ ⲉⲧⲛⲁⲛⲟⲩϥ ⲛⲉ ⲛϣⲏⲣⲉ ⲛⲧⲙⲛⲧⲣⲣⲟ ⲛⲉⲛⲧⲏϭ ⲇⲉ ⲛⲉ ⲛϣⲏⲣⲉ ⲙⲡⲡⲟⲛⲏⲣⲟⲥ
ⲧⲥⲱϣⲉ ⲇⲉ ⲡⲉ ⲡⲕⲟⲥⲙⲟⲥ. ⲡⲉϭⲣⲟϭ ⲉⲧⲛⲁⲛⲟⲩϥ ⲛⲉ ⲛϣⲏⲣⲉ ⲛⲧⲙⲛⲧⲣⲣⲟ. ⲛⲉⲛⲧⲏϭ ⲇⲉ ⲛⲉ ⲛϣⲏⲣⲉ ⲙⲡⲡⲟⲛⲏⲣⲟⲥ.
ⲠⲒⲒⲞϨⲒ ⲆⲈ ⲠⲈ ⲠⲒⲔⲞⲤⲘⲞⲤ ⲠⲒϪⲢⲞϪ ⲈⲐⲚⲀⲚⲈϤ ⲚⲀⲒ ⲚⲈⲚⲒϢⲎⲢⲒ ⲚⲦⲈϮⲘⲈⲦⲞⲨⲢⲞ ⲚⲒⲈⲚⲦⲎ ϪⲆⲈ ⲚⲒϢⲎⲢⲒ ⲚⲦⲈⲠⲒⲠⲈⲦϨⲰⲞⲨ.
Njiva je svijet. Dobro sjeme sinovi su Kraljevstva, a kukolj sinovi Zloga.
A pole jest tento svět, dobré pak símě jsou synové království, ale koukol jsou synové toho zlostníka.
A pole jest tento svět, dobré pak símě jsouť synové království, ale koukol jsou synové toho zlostníka.
Pole představuje svět a zrna, to jsou lidé, kteří patří Bohu. Plevel, to jsou lidé propadlí zlému.
og Marken er Verden, og den gode Sæd er Rigets Børn, men Ugræsset er den Ondes Børn,
og Marken er Verden, og den gode Sæd er Rigets Børn, men Ugræsset er den Ondes Børn,
og Marken er Verden, og den gode Sæd er Rigets Børn, men Ugræsset er den Ondes Børn,
ଏ ଦୁନିଆ ଅଇଲାନି ଜମି । ଜେମନ୍ ସରଗ୍ ରାଇଜର୍ ଲକ୍, ସେମନ୍ ନିକ ବିଅନ୍ । ଜୁଡ୍ ଗାଁସ୍ ଅଇଲାନି ସଇତାନର୍ ବାଟେ ଜିବା ଲକ୍ ।
Puodho en piny, to kodhi maber ochungʼ kar yawuot pinyruoth. Buya gin yawuot ngʼat marach,
Muunda ninyika; mpawo imbuto mbotu, aba mbana baLeza bamubwami. Imasokwe mbana bamubi umwi.
En de akker is de wereld; en het goede zaad zijn de kinderen des Koninkrijks; en het onkruid zijn de kinderen des bozen;
de akker is de wereld; het goede zaad zijn de kinderen van het rijk; het onkruid zijn de kinderen van den boze;
En de akker is de wereld; en het goede zaad zijn de kinderen des Koninkrijks; en het onkruid zijn de kinderen des bozen;
and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil.
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one];
the field is the world; the good seed are the sons of the kingdom; the tares are the sons of the Wicked One;
The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One;
The field is the world, and the good seeds are the sons of the kingdom. The tares are the sons of the evil one,
Now the field is the world. And the good seeds are the sons of the kingdom. But the weeds are the sons of wickedness.
and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];
And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.
The field is the world; as for the good seed, these are the sons of the kingdom, while the tares are the sons of the malignant one.
“The field is the world. The good seeds are the children of the kingdom. The weed seeds are the children of the evil one.
And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the wicked one,
the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one;
the field is the world; the good seed are the children of my kingdom; and the tares are the children of the wicked one.
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
and the field is the world, and the good seed, these are the sons of the kingdom, and the darnel are the sons of the evil one,
"the field is the world; the good seed is the sons of the kingdom; the weeds, the sons of the Evil One.
and the field is the world; and the good seed, these are the children of the Kingdom; and the tares are the children of the evil one,
and the field is the world; and the good seed, these are the children of the Kingdom; and the tares are the children of the evil one,
and the field is the world; and the good seed, these are the children of the Kingdom; and the tares are the children of the evil one,
and the field is the world; and the good seed, these are the children of the Kingdom; and the tares are the children of the evil one,
and the field is the world; and the good seed, these are the children of the Kingdom; and the tares are the children of the evil one,
and the field is the world; and the good seed, these are the children of the Kingdom; and the tares are the children of the evil one,
The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One;
the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
The field is the world. By the good seed is meant the people of the kingdom. The weeds are the wicked,
The field is the world. By the good seed is meant the people of the kingdom. The weeds are the wicked,
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one];
And, the field, is the world, and, the good seed, these are the sons of the kingdom, —and, the darnel seeds, are the sons of the evil one;
and the field is the world; and [the] good seed, these are the sons of the kingdom; and the weeds are the sons of the evil [one];
the/this/who then field to be the/this/who world the/this/who then good seed(s) this/he/she/it to be the/this/who son the/this/who kingdom the/this/who then weed to be the/this/who son the/this/who evil/bad
The field is the world. Now, the good seed are the sons of the kingdom, but the zizania are the sons of the evil one.
And the field is the world. And the good seed are the children of the kingdom; but the tares are the children of the wicked One.
The field represents this world [MTY], [where people live]. The seeds [that grew] well represent the people who let God rule their lives [MET]. The weeds represent the people who do what [the devil], the Evil One, [tells them to do].
The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked,
And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.
The field is the world; and the good seed, these are the sons of the kingdom. The weeds are the sons of the evil one,
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,
kaj la kampo estas la mondo; kaj la bonaj semoj estas la filoj de la regno; kaj la lolo estas la filoj de la malbonulo;
„Põld on maailm. Hea seeme on kuningriigi lapsed. Umbrohu seeme on vanakurja lapsed.
Agble lae nye xexea me, eye bli lae nye ame si le mawufiaɖuƒe la me, ke gbeku vɔ̃ɖiwoe nye dzimaxɔsetɔwo.
Mutta pelto on maailma; vaan hyvä siemen, ne ovat valtakunnan lapset; mutta ohdakkeet ovat pahan lapset.
Pelto on maailma; hyvä siemen ovat valtakunnan lapset, mutta lusteet ovat pahan lapset.
De akker is de wereld, het goede zaad zijn de kinderen des koninkrijks; het onkruid zijn de kinderen van den booze.
le champ, c'est le monde; le bon grain, ce sont les fils du royaume; l'ivraie, les fils du Malin;
le champ, c'est le monde; les bonnes graines, ce sont les enfants du Royaume; l'ivraie, ce sont les enfants du malin.
et le champ, c’est le monde; et la bonne semence, ce sont les fils du royaume; et l’ivraie, ce sont les fils du méchant;
Et le champ, c'est le monde; la bonne semence ce sont les enfants du Royaume, et l'ivraie ce sont les enfants du malin;
Et le champ, c’est le monde. Mais le bon grain, ce sont les enfants du royaume, et l’ivraie les enfants du malin esprit.
le champ, c’est le monde; la bonne semence, ce sont les fils du royaume; l’ivraie, ce sont les fils du malin;
le champ, c’est le monde; le bon grain, ce sont les fils du royaume; l’ivraie, les fils du Malin;
le champ, c'est le monde; la bonne semence, ce sont les fils du royaume; l'ivraie, ce sont les fils du malin;
Le champ, c'est le monde; la bonne semence, ce sont les enfants du royaume; l'ivraie, ce sont les enfants du Malin;
le champ, c'est le monde; la bonne semence, ce sont les fils du royaume; l'ivraie, ce sont les fils du malin;
«Le champ, c'est le monde.» «Le bon grain, ce sont les enfants du Royaume. L'ivraie, ce sont les enfants du Malin.»
le champ, c'est le monde; la bonne semence, ce sont les enfants du royaume; l'ivraie, ce sont les enfants du Malin;
Gosahy hayssa alameza, lo7o zerethay kawotetha nayta gididaysa besess, leshoy qasse Xal7e nayta.
Der Acker ist die Welt. Der gute Same sind die Kinder des Königreichs. Das Unkraut sind die Kinder des Bösen.
Der Acker ist die Welt. Der gute Same sind die Kinder des Reiches; das Unkraut sind die Kinder des Bösen.
der Acker aber ist die Welt; der gute Same aber, dies sind die Söhne des Reiches, das Unkraut aber sind die Söhne des Bösen;
der Acker aber ist die Welt; der gute Same aber, dies sind die Söhne des Reiches, das Unkraut aber sind die Söhne des Bösen;
Der Acker aber ist die Welt; der gute Samen aber, das sind die Söhne des Reiches; das Unkraut aber sind die Söhne des Bösen.
Der Acker ist die Welt. Der gute Same sind die Kinder des Reichs. Das Unkraut sind die Kinder der Bosheit.
Der Acker ist die Welt. Der gute Same sind die Kinder des Reiches. Das Unkraut sind die Kinder der Bosheit.
der Acker ist die Welt; die gute Saat, das sind die Söhne des Reiches; das Unkraut dagegen sind die Söhne des Bösen;
Der Acker ist die Welt; der gute Same sind die Kinder des Reichs; das Unkraut aber sind die Kinder des Bösen.
Das Feld ist die Welt. Der gute Same, das sind die Söhne des Reiches; das Unkraut aber sind die Söhne des Argen.
Der Acker aber ist die Welt; und der gute Same sind die Söhne der Gottesherrschaft; der Lolch aber die Söhne des Bösen.
Mũgũnda nĩ thĩ, nayo mbeũ njega nĩcio ciana cia ũthamaki. Itindiĩ nĩ ciana cia ũrĩa mũũru,
Goshshay ha alamiya. Lo77o zerethay salo kawotethaa nayta. Leeshshoy Xalahe nayta.
U kuanu mo tie handuna. Ya bonbuoli n hani tie U Tienu diema bila. Ti moabiaditi tie o Biado yaa bila.
O kuanu mɔ tie ŋanduna, ya bonbuoli ŋan mɔ tie u tienu n die ya niba, aljani nni bila, ti muabiidi tie ya niba n tiendi sitaani n yedi ban tieni yaali.
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
ο δε αγρός είναι ο κόσμος· ο δε καλός σπόρος, ούτοι είναι οι υιοί της βασιλείας· τα δε ζιζάνια είναι οι υιοί του πονηρού·
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
ο δε αγροσ εστιν ο κοσμοσ το δε καλον σπερμα ουτοι εισιν οι υιοι τησ βασιλειασ τα δε ζιζανια εισιν οι υιοι του πονηρου
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,
ଏନ୍ ଦର୍ତନି ଡିଙ୍ଗ୍ଡିଂକେ ଲିଜ । ଜାଣ୍ଡେଇଂ କିତଂ ରାଜିନେ ଆଦିବାସି ମେଇଂ ନିମାନ୍ ଚୁମୁଜା ରକମ୍ ଆରି ଚେଃମୁଆଁଇଂ ମେଇଂ ସଏତାନ୍ ଗାଲିପାକା ୱେନେ ରେମୁଆଁଇଂ ।
ખેતર દુનિયા છે; સારાં બી રાજ્યના સંતાન છે, પણ કડવા દાણા શેતાનના સંતાન છે;
Jaden an se latè. Bon grenn yo, se moun ki fè pati Peyi Wa a. Move zèb yo, se moun ki patizan Satan.
Chan an se lemonn, e bon semans lan, se sila yo ki fis a wayòm nan. Zèb pikan yo se sila yo ki fis a mechan an.
खेत दुनिया के लोग सै, बढ़िया बीज राज्य की ऊलाद, अर जंगळी बीज शैतान की ऊलाद सै।
Gonar kuwa ita ce duniya, irin nan mai kyau kuwa suna a matsayin’ya’yan mulkin. Ciyayin nan kuma su ne’ya’yan mugun nan,
Gonar kuwa duniya ce; iri mai kyau kuma sune 'ya'yan mulkin. Ciyayin kuma sune 'ya'yan mugun,
O ka mahinaai, oia ke ao nei: o ka hua maikai, oia na keiki no ke aupuni; a o ka zizania, oia na keiki o ka mea ino.
| ”השדה מסמל את העולם, הזרעים מסמלים את בני מלכות האלוהים, והעשבים מסמלים את האנשים השייכים לשטן. |
| והשדה הוא העולם והזרע הטוב בני המלכות הם והזונין בני הרע המה׃ |
खेत संसार है, अच्छा बीज राज्य के सन्तान, और जंगली बीज दुष्ट के सन्तान हैं।
खेत यह संसार है. अच्छा बीज राज्य की संतान हैं तथा जंगली बीज शैतान की.
a szántóföld pedig a világ, a jó mag az Isten országának fiai, a konkoly pedig a gonosznak fiai.
A szántóföld pedig a világ; a jó mag az Isten országának fiai; a konkoly pedig a gonosznak fiai.
Akurinn er allur heimurinn. Góða sæðið eru börn guðsríkisins. Illgresið er fólk sem fylgir óvininum.
Ubi ahụ a ghanyere mkpụrụ ndị ahụ bụ ụwa. Mkpụrụ nke a kụrụ nʼubi ahụ nọchiri anya ụmụ nke alaeze ahụ. Ahịhịa ahụ puru nʼubi ahụ nọchikwara anya ụmụ ajọ onye ahụ.
Ti talon ket ti lubong; ket ti nasayaat a bukel, dagitoy dagiti annak ti pagarian. Dagiti ruot ket dagiti annak ti managdakdakes,
Ladang itu ialah dunia ini. Benih yang baik itu adalah orang-orang yang sudah menjadi umat Allah. Alang-alang itu ialah orang-orang yang berpihak kepada Iblis.
“Sementara ladang adalah orang-orang di dunia ini. Benih-benih yang baik adalah anak-anak Kerajaan Surga. Benih rumput liar adalah anak-anak kejahatan.
ladang ialah dunia. Benih yang baik itu anak-anak Kerajaan dan lalang anak-anak si jahat.
sedangkan ladang itu adalah dunia ini. Bibit yang baik menggambarkan orang yang menjadi warga kerajaan Allah, dan lalang-lalang itu adalah pengikut iblis.
Umugunda unkumbigulu, ni mbeu ninza awa ana autemi. Iapungu ana ang'wa uyo numubi, nimbeu izi nuitemee mulugu.
E il campo è il mondo, e la buona semenza sono i figliuoli del regno, e le zizzanie sono i figliuoli del maligno.
Il campo è il mondo. Il seme buono sono i figli del regno; la zizzania sono i figli del maligno,
il campo è il mondo; la buona semenza sono i figliuoli del Regno; le zizzanie sono i figliuoli del maligno;
Urume une, uni unee; isana iriri ginome wewani ahana ati gomo tasere tikwe ahana unu uburu.
畑は世界なり、良き種は天國の子どもなり、毒 麥は惡しき者の子どもなり、
畑はこの世界だ。また良い種，それらは王国の子らだ。そして毒麦は悪い者の子らだ。
畑は世界である。良い種と言うのは御国の子たちで、毒麦は悪い者の子たちである。
畑はこの世界のことで、良い種とは御国の子どもたち、毒麦とは悪い者の子どもたちのことです。
畑は世界なり、良き種は[天]國の子等なり、毒麦は惡魔の子等なり、
ବସେଙନ୍ ପୁର୍ତିନ୍; ମନଙ୍ ଜମ୍ମଲନ୍ ରୁଆଙ୍ ରାଜ୍ୟନ୍ ଆ ପସିୟ୍ଜି; ତୋଲ୍ଲୋଣିନ୍ ଇର୍ସେ ପୁରାଡ଼ାନ୍ ଆ ପସିୟ୍ଜି;
Ri ulew are ri uwachulew, ri utz laj ijaꞌ rech tiriko, aꞌreꞌ ri winaq ri kakinimaj ri taqanik rech ri ajawarem rech ri Dios. Ri ijaꞌ rech ri itzel qꞌayes aꞌreꞌ ri winaq ri kakinimaj ri Itzel.
Hagi hoza, ama mope, knare avimzana, Anumzamofo mofavrermine, havi tra'zana, Sata mofavreramine.
ಹೊಲವು ಈ ಲೋಕ; ಒಳ್ಳೆಯ ಬೀಜವು ದೇವರ ರಾಜ್ಯದ ಮಕ್ಕಳು; ಕಳೆಯು ಕೆಡುಕನ ಮಕ್ಕಳಾಗಿದ್ದಾರೆ.
ಹೊಲವೆಂದರೆ ಈ ಲೋಕ. ಒಳ್ಳೆಯ ಬೀಜವೆಂದರೆರಾಜ್ಯದ ಮಕ್ಕಳು.
Libhwi ni chalo; na jimbibho je kisi, bhanu ni bhana bho bhukama. Omwata ni bhana bho omusoko, no musoko unu ajiyambile ni nyakusheta
Eikyalo kyu khilunga; imbeyu einonu vuvana avakhuludeva. na manyasi vuvana ava ndughu untavangwa, nuu mbivi uviavyalile vei setano.
N'gonda ndo bhulimwengu; ni mbeyu j'hinofu ndo abha bhana bhufalme. Maghogho ndo bhana bha j'hola mwovu, na adui j'haasibhiele ndo ibilisi.
밭은 세상이요 좋은 씨는 천국의 아들들이요 가라지는 악한 자의 아들들이요
밭은 세상이요 좋은 씨는 천국의 아들들이요 가라지는 악한 자의 아들들이요
ac ima sac pa faclu; ac fita wo uh pa mwet lun Tokosrai lun kusrao uh; mah koluk uh pa mwet su ma lun el su Koluklana;
Luwa inkanda; Mi intanga zina hande, izi vana va mubuso, mufuka vana va satani.
| کێڵگەکەش جیهانە، تۆوە چاکەکەش ڕۆڵەکانی شانشینن، زیزانەکەش ڕۆڵەکانی شەیتانن، |
ଈ ଦାର୍ତି ଆ଼ହିମାନେ ଗୁଡିୟା, ନେହିଁ ବିଚା ମାହାପୂରୁ ରା଼ଜିତି ମୀର୍କା ମା଼ସ୍କା; ଟଲି ଜା଼ଡ଼ା ସୟତାନତି ମୀର୍କା ମା଼ସ୍କା;
Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
Ager autem, est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
Ager autem, est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
Ager autem est mundus. Bonum vero semen, hi sunt filii regni. Zizania autem, filii sunt nequam.
ager autem est mundus bonum vero semen hii sunt filii regni zizania autem filii sunt nequam
Ager autem, est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
Bet tas lauks ir pasaule, un tā labā sēkla ir tie valstības bērni, un tā niknā zāle ir tā ļaunā bērni.
Elanga ezali mokili, nkona ya malamu ezali bana ya Bokonzi ya Likolo, mpe matiti mabe ezali bana ya Satana;
खेत जगत आय अच्छो बीज राज्य की सन्तान, अऊर जंगली बीज दुष्ट की सन्तान आय।
Ennimiro y’ensi, n’ensigo ennungi be baana b’obwakabaka, naye omuddo be baana ba Setaani.
डोरू दुनिया रे लोक ए, अच्छा बीज राज्य रे से लोक ए जिना पाँदे परमेशर राज करने ते खुश ए और जंगल़ी बीज, दुष्टो री से ल्वाद ए जो शैतानो री आज्ञा मानी की काम करोए।
ny tanimbary dia izao tontolo izao; ny voa tsara dia ny zanaky ny fanjakana; ny tsimparifary dia ny zanak’ ilay ratsy;
ty voatse toy i tonday; o vantañeo i doria soay; vaho o tsivokatseo o vindao,
വയൽ ലോകം; നല്ലവിത്ത് രാജ്യത്തിന്റെ പുത്രന്മാർ; കള ദുഷ്ടന്റെ പുത്രന്മാർ;
വയൽ ലോകം; നല്ലവിത്തു രാജ്യത്തിന്റെ പുത്രന്മാർ;
വയൽ ലോകവും നല്ല വിത്ത് രാജ്യത്തിന്റെ പുത്രന്മാരും കളകൾ പിശാചിന്റെ പുത്രന്മാരും ആകുന്നു.
Loubuk aduna taibangpanni, amasung aphaba maru aduna ningthou leibak adugi machasingni. Aduga napising aduna phattaba adugi machasingni.
शेत हे जग आहे; चांगले बी हे राज्याचे पुत्र आहेत; निदण हे त्या दुष्टाचे पुत्र आहेत;
ନେ ପିଡ଼ି, ଅତେଦିଶୁମ୍ ତାନାଃ ଆଡଃ ବୁଗିନ୍ ହିତା, ସିର୍ମା ରାଇଜ୍ରେନ୍ ହଡ଼କ ତାନ୍କ ଆଡଃ ଟୁଲିତାସାଦ୍ ଜାଙ୍ଗ୍, ଏତ୍କାନ୍ ଆତ୍ମାରାଃ ହଡ଼କ ତାନ୍କ ।
Nngunda gula shilambolyo. Mmbeju ya mmbone ila, bhandunji bhalinginji Muupalume gwa Kunnungu. Ikabheje likonde lila bhandunji bhaka Lishetani.
ဂျုံခင်းကားဤကမ္ဘာလောကတည်း။ မျိုးကောင်း မျိုးသန့်သည်နိုင်ငံတော်သားများကိုဆိုလို၏။ ဂျုံရိုင်းစေ့များကားစာတန်မာရ်နတ်၏နိုင်ငံ သားများကိုဆိုလို၏။-
လယ်ကား ဤလောကဖြစ်၏။ ကောင်းသောအစေ့ကား နိုင်ငံတော်သားဖြစ်၏။ တောမျိုးစေ့ကား နတ် ဆိုးသားဖြစ်၏။
လယ် ကား ဤလောက ဖြစ် ၏။ ကောင်း သောအစေ့ ကား နိုင်ငံ တော်သား ဖြစ် ၏။ တော မျိုးစေ့ကား နတ်ဆိုး သား ဖြစ် ၏။
Ko te mara ko te ao; ko te purapura pai ko nga tamariki o te rangatiratanga; nga taru ko nga tamariki a te kino;
Prithibi to kheti ase; aru bhal bijon khan to rajyo lage bacha khan ase. Biya ghas to biya jon laga bacha khan ase,
phek ah mongrep suh liiha; raanjih jise ah Hasong nawa mina asuh liiha; theng loong ah Ethih Wah mina loong asuh liiha;
Insimu ngumhlaba njalo inhlanyelo enhle imele abantu bombuso. Ukhula lungabantu bomubi
lensimu ngumhlaba; lenhlanyelo enhle, yona ingabantwana bombuso; kodwa umfaba ungabantwana bomubi;
Mng'unda nga dunia, mbeyu inanoga, aba nga bana ba utawala, Na manyei nga bana ba yolo nnau na kibii sakipandike nchela.
बारीचाहिँ संसार हो; अनि असल बिउचाहिँ राज्यका पुत्रहरू हुन् । अनि सामाहरूचाहिँ दुष्टका छोराहरू हुन्,
Mgunda wula ndi pamulima. Mbeyu zabwina zila ndi vandu vala unkosi ndi wavi. Nambu masindi gala ndi vandu va yula Mhakau.
Akeren er verden; den gode sæd, det er rikets barn; men ugresset er den ondes barn;
Åkeren er verden, og såkornet representerer de menneskene som tilhører Gud og er hans eget folk. Ugresset er de som tilhører den onde.
åkeren er verdi; det gode frøet er dei som eig heime i Gudsriket, og svimlingen dei som høyrer under den vonde;
କ୍ଷେତ ଜଗତ; ଭଲ ବିହନ ରାଜ୍ୟର ସନ୍ତାନମାନେ; ବାଳୁଙ୍ଗା ପାପାତ୍ମାର ସନ୍ତାନମାନେ;
Lafti qotiisaa sun addunyaa dha; sanyiin gaariinis ijoollee mootummichaa ti. Inkirdaadni sun ijoollee isa hamaa sanaa ti;
ਖੇਤ ਸੰਸਾਰ ਹੈ, ਚੰਗਾ ਬੀਜ ਰਾਜ ਦੇ ਪੁੱਤਰ ਅਤੇ ਜੰਗਲੀ ਬੂਟੀ ਦੁਸ਼ਟ ਦੇ ਪੁੱਤਰ ਹਨ।
ଜମି ପୁର୍ତି; ହାର୍ଦି ବିୟାନ୍ ରାଜିନି ହିମ୍ଣାଂ, କାଚ୍ରା ସୟ୍ତାନ୍ ଜିବୁନ୍ ହିମ୍ଣାଂ;
| و مزرعه، این جهان است و تخم نیکو ابنای ملکوت و کرکاسها، پسران شریرند. |
| مزرعه نیز این جهان است و بذرهای خوب مردمان ملکوت هستند، و علفهای هرز نیز پیروان آن شریر هستند. |
na lirambu ndo pasipanu. Na mbeyu iherepa ndo wantu wa Ufalumi wa Mlungu. Magugu ndo wantu yawatenda vitwatira vya Shetani.
Matuel iei sappa. War mau iei toun wei. Dip iei nain mesued.
Matuel iei jappa. War mau iei toun wei. Dip iei nain mejued.
A rola jest świat, a dobre nasienie są synowie królestwa; ale kąkol są synowie onego złego;
—Polem jest świat, a dobre ziarno to ci, którzy należą do królestwa. Chwasty to ci, którzy należą do diabła,
Polem jest świat, dobrym ziarnem są synowie królestwa, kąkolem zaś są synowie złego.
E o campo é o mundo; e a boa semente, estes são os filhos do Reino; e o joio são os filhos do maligno.
O campo é o mundo; e a boa semente são os filhos do reino; e o joio são os filhos do maligno;
O campo é o mundo; e a boa semente são os filhos do reino; e o joio são os filhos do maligno;
O campo representa o mundo, [MTY] [onde vivem as pessoas]. As sementes [que cresceram] bem representam as pessoas que deixam que Deus governe as suas vidas. O joio representa as pessoas que fazem o que [o diabo], o Maligno, diz a eles para fazerem.
“O campo representa o mundo. As boas sementes são os filhos do Reino. As sementes de erva daninha são os filhos do maligno.
o campo é o mundo, as boas sementes são os filhos do Reino, e as ervas daninhas são os filhos do maligno.
Царинаесте лумя; сэмынца бунэ сунт фиий Ымпэрэцией; негина сунт фиийчелуй рэу.
câmpul este lumea, semințele bune sunt copiii Împărăției, iar buruienile sunt copiii celui rău.
Ma osi naa, naeni raefafoꞌ ia. Fini maloleꞌ naa, naeni atahori mana dadꞌi Lamatualain bobꞌonggin ena. No uru mana mori aoꞌ naa, naeni nitu ra malanggan atahori nara.
поле есть мир; доброе семя - это сыны Царствия, а плевелы - сыны лукавого;
Ugonda anse; ni mbeyu inyinza, ebha bhana bhiemwene. Amagogo bhana bhola umibhi, numibhi wazitotile yusetano.
loi chu rammuol hih ani; Sachi sa chu Rêngram nâingei hih an ni, bu rothol chu Misie nâingei an ni;
kSetraM jagat, bhadrabIjAnI rAjyasya santAnAH,
ক্ষেত্ৰং জগৎ, ভদ্ৰবীজানী ৰাজ্যস্য সন্তানাঃ,
ক্ষেত্রং জগৎ, ভদ্রবীজানী রাজ্যস্য সন্তানাঃ,
က္ၐေတြံ ဇဂတ်, ဘဒြဗီဇာနီ ရာဇျသျ သန္တာနား,
kSEtraM jagat, bhadrabIjAnI rAjyasya santAnAH,
क्षेत्रं जगत्, भद्रबीजानी राज्यस्य सन्तानाः,
ક્ષેત્રં જગત્, ભદ્રબીજાની રાજ્યસ્ય સન્તાનાઃ,
kṣetraṁ jagat, bhadrabījānī rājyasya santānāḥ,
kṣētraṁ jagat, bhadrabījānī rājyasya santānāḥ,
kShetraM jagat, bhadrabIjAnI rAjyasya santAnAH,
ಕ್ಷೇತ್ರಂ ಜಗತ್, ಭದ್ರಬೀಜಾನೀ ರಾಜ್ಯಸ್ಯ ಸನ್ತಾನಾಃ,
ក្ឞេត្រំ ជគត៑, ភទ្រពីជានី រាជ្យស្យ សន្តានាះ,
ക്ഷേത്രം ജഗത്, ഭദ്രബീജാനീ രാജ്യസ്യ സന്താനാഃ,
କ୍ଷେତ୍ରଂ ଜଗତ୍, ଭଦ୍ରବୀଜାନୀ ରାଜ୍ୟସ୍ୟ ସନ୍ତାନାଃ,
ਕ੍ਸ਼਼ੇਤ੍ਰੰ ਜਗਤ੍, ਭਦ੍ਰਬੀਜਾਨੀ ਰਾਜ੍ਯਸ੍ਯ ਸਨ੍ਤਾਨਾਃ,
ක්ෂේත්රං ජගත්, භද්රබීජානී රාජ්යස්ය සන්තානාඃ,
க்ஷேத்ரம்’ ஜக³த், ப⁴த்³ரபீ³ஜாநீ ராஜ்யஸ்ய ஸந்தாநா: ,
క్షేత్రం జగత్, భద్రబీజానీ రాజ్యస్య సన్తానాః,
เกฺษตฺรํ ชคตฺ, ภทฺรพีชานี ราชฺยสฺย สนฺตานา: ,
ཀྵེཏྲཾ ཛགཏ྄, བྷདྲབཱིཛཱནཱི རཱཛྱསྱ སནྟཱནཱཿ,
| کْشیتْرَں جَگَتْ، بھَدْرَبِیجانِی راجْیَسْیَ سَنْتاناح، |
k. setra. m jagat, bhadrabiijaanii raajyasya santaanaa. h,
А њива је свет; а добро семе синови су царства, а кукољ синови су зла;
A njiva je svijet; a dobro sjeme sinovi su carstva, a kukolj sinovi su zla;
“Tshimo e emetse lefatshe ka bophara, mme peo e emetse batho ba Bogosi jwa Legodimo mme mhero ke batho ba ga Satane.
uye munda inyika; nembeu yakanaka ndivo vana veushe; asi mashawi vana vewakaipa.
Munda ndiyo nyika, uye mbeu yakanaka inomirira vanakomana voumambo. Masawi ndiwo vanakomana vowakaipa,
а село есть мир: доброе же семя, сии суть сынове Царствия, а плевелие суть сынове неприязненнии:
Njiva je svet. Dobro seme so otroci kraljestva, toda plevel so otroci zlobnega.
Njiva je pa svet; a dobro seme, ti so sinovi kraljestva; kukolj so pa sinovi hudobije.
Libala lisa ecishi cino capanshi. Shisa mbuto shaina ebantu bene Bwami bwa Lesa. Musonde ni bantu baipa bakendi Waipa usa.
beertuna waa dunida. Abuurka wanaagsanna waa wiilasha boqortooyada, gocondhadiina waa wiilasha kan sharka leh.
y el campo es el mundo; y la buena simiente son los hijos del Reino, y la cizaña son los hijos del malo;
“El campo es el mundo. Las semillas buenas son los hijos del reino. Las semillas de maleza son los hijos del maligno.
el campo es el mundo, las buenas semillas son los hijos del Reino y la cizaña son los hijos del maligno.
El campo es el mundo, la buena semilla son los hijos del reino y las cizañas son los hijos del maligno.
El campo es el mundo. La buena semilla, esos son los hijos del reino. La cizaña son los hijos del maligno.
El campo es el mundo; la buena simiente son los hijos del reino; y la cizaña son los hijos del Malo;
Y el campo es el mundo; y la buena simiente son los hijos del reino, y la cizaña son los hijos del malo;
Y el campo es el mundo; y la buena simiente son los hijos del reino, y la zizaña son los hijos del malo:
Y el campo es el mundo; y la buena semilla son los hijos del reino; y las semillas malas son los hijos del Maligno;
Shamba ni ulimwengu; na mbegu nzuri, hawa ni wana wa ufalme. Magugu ni wana wa yule mwovu, na adui aliye zipanda ni ibilisi.
Lile shamba ni ulimwengu. Zile mbegu nzuri ni watu wale ambao Ufalme ni wao. Lakini yale magugu ni wale watu wa yule Mwovu.
Shamba ni ulimwengu na mbegu nzuri ni wana wa Ufalme. Magugu ni wana wa yule mwovu.
Åkern är världen. Den goda säden, det är rikets barn, men ogräset är ondskans barn.
Åkren är verlden; den goda säden äro riksens barn; ogräset äro hins ondas barn.
Åkern är världen. Den goda säden, det är rikets barn, men ogräset är ondskans barn.
At ang bukid ay ang sanglibutan; at ang mabuting binhi, ay ito ang mga anak ng kaharian: at ang mga pangsirang damo ay ang mga anak ng masama;
Ang bukid ay ang mundo; at ang mabuting binhi ay ang mga anak ng kaharian. Ang mga damo ay ang mga anak ng masama,
rongo ngv nyiamooku si, alvnv amw v Karv gv nyi vdwv; vvng ngv Alvmanv Angv gv nyi vdwv;
நிலம் உலகம்; நல்ல விதை ராஜ்யத்தின் பிள்ளைகள்; களைகள் சாத்தானுடைய பிள்ளைகள்;
வயல் என்பது உலகம், நல்ல விதை பரலோக அரசின் பிள்ளைகள். களைகளோ தீயவனின் பிள்ளைகள்.
పొలం ఈ లోకం. మంచి విత్తనాలు పరలోక రాజ్యానికి సంబంధించిన వారు. కలుపు మొక్కలు దుష్టుని సంబంధులు.
Ko e ngoue, ko māmani ia; ko e tenga lelei, ko e fānau ia ʻoe puleʻanga; ka ko e tenga kovi, ko e fānau ia ʻae tokotaha angakovi;
“Tarla ise dünyadır. İyi tohum, göksel egemenliğin oğulları, deliceler de kötü olanın oğullarıdır.
Afuw no ne wiase, na aburow no nso gyina hɔ ma wɔn a wɔyɛ Ahenni no mma; nwura no nso gyina hɔ ma wɔn a wɔyɛ ɔbonsam mma.
Afuo no ne ewiase, na aba no nso gyina hɔ ma wɔn a wɔyɛ Ahennie no mma; ewira no nso gyina hɔ ma wɔn a wɔyɛ ɔbonsam mma.
Поле – це світ, добре насіння – це сини Царства, а кукіль – це сини лукавого.
а поле — це світ, добре ж насіння — це сини Царства, а кукі́ль — сини лукавого;
а нива, се сьвіт; добре ж насіннє, се сини царства; а кукіль, се сини лукавого;
और खेत दुनिया है और अच्छा बीज बादशाही के फ़र्ज़न्द और कड़वे दाने उस शैतान के फ़र्ज़न्द हैं।
| ئېتىزلىق بولسا ــ دۇنيا. ياخشى ئۇرۇق بولسا [ئەرش] پادىشاھلىقىنىڭ پەرزەنتلىرىدۇر، لېكىن كۈرمەك رەزىل بولغۇچىنىڭ پەرزەنتلىرىدۇر. |
Етизлиқ болса — дуния. Яхши уруқ болса [әрш] падишалиғиниң пәрзәнтлиридур, лекин күрмәк рәзил болғучиниң пәрзәнтлиридур.
Étizliq bolsa — dunya. Yaxshi uruq bolsa [ersh] padishahliqining perzentliridur, lékin kürmek rezil bolghuchining perzentliridur.
Etizliⱪ bolsa — dunya. Yahxi uruⱪ bolsa [ǝrx] padixaⱨliⱪining pǝrzǝntliridur, lekin kürmǝk rǝzil bolƣuqining pǝrzǝntliridur.
ruộng là thế gian; giống tốt, là con cái nước thiên đàng; cỏ lùng, là con cái quỉ dữ;
ruộng là thế gian; giống tốt, là con cái nước thiên đàng; cỏ lùng, là con cái quỉ dữ;
Đồng ruộng là thế gian. Hạt giống là công dân Nước Trời. Còn cỏ dại là người theo quỷ Sa-tan.
Umughunda je iisi, ingano ve vaanhu vano vali mu vutwavwa Nguluve, neke ilisoli ve vaanhu ava Mhosi jula.
Tsola yidi nza, mbongo yi mboti yidi bana ba Kipfumu; kiti ki mbimbi kidi bana ba satana.
Ayé ni oko náà; irúgbìn rere ni àwọn ènìyàn ti ìjọba ọ̀run. Èpò ni àwọn ènìyàn tí wọ́n jẹ́ ti èṣù,
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