Matthew 13:21

por, nuk ka rrënjë në vete, dhe është për pak kohë; dhe kur vijnë mundimi ose përndjekja për shkak të fjalës, skandalizohet menjëherë.
وَلَكِنْ لَيْسَ لَهُ أَصْلٌ فِي ذَاتِهِ، بَلْ هُوَ إِلَى حِينٍ. فَإِذَا حَدَثَ ضِيقٌ أَوِ ٱضْطِهَادٌ مِنْ أَجْلِ ٱلْكَلِمَةِ فَحَالًا يَعْثُرُ.
ܠܝܬ ܠܗ ܕܝܢ ܥܩܪܐ ܒܗ ܐܠܐ ܕܙܒܢܐ ܗܘ ܘܡܐ ܕܗܘܐ ܐܘܠܨܢܐ ܐܘ ܪܕܘܦܝܐ ܡܛܠ ܡܠܬܐ ܥܓܠ ܡܬܟܫܠ
Բայց քանի որ ինքն իր մէջ արմատներ չունի, այլ մի որոշ ժամանակի համար է հաւատում, երբ խօսքի համար նեղութիւն եւ հալածանքներ լինեն, իսկոյն սայթաքում ընկնում է:
Բայց իր մէջ արմատ չունենալով՝ քիչ ժամանակ կը տեւէ, ու երբ տառապանք կամ հալածանք ըլլայ խօսքին պատճառով՝ իսկոյն կը գայթակղի:
কিন্তু তেওঁৰ ভিতৰত সেই বাক্যৰ শিপা গভীৰ নোহোৱাত, তেওঁ অলপ দিনৰ বাবে মাথোন স্থিৰ হৈ থাকে। যেতিয়া সেই বাক্যৰ কাৰণে দুখ-কষ্ট বা তাড়না আহে, তেতিয়াই তেওঁ বাক্য ত্যাগ কৰে।
Lakin onda kök olmadığına görə dözümü az olur, kəlama görə əziyyət və təqibə məruz qalan kimi yıxılır.
Baina eztu erroric bere baithan, halacotz da iraute gutitaco: eta tribulationeric edo persecutioneric hitzagatic heltzen denean, bertan scandalizatzen da.
পরে সেই বাক্যের জন্য কষ্ট কিংবা তাড়না আসলে তখনই তারা পিছিয়ে যায়।
met n'en deus ket a wrizienn ennañ e-unan, ha ne bad nemet ur pennad; dre-se, pa zeu ar glac'har pe an heskinerezh abalamour d'ar ger, e kav kerkent skouer fall.
Lao taya jale guiya güiya, ya gaegue un ratoja; sa anae mato y triniste yan minamajlao pot causan di y sinangan, ti apmam matompo gui isao.
ᎠᏎᏃ ᏂᏚᎿᏍᏕᏢᎾᏉ ᎨᏐᎢ, ᎠᎴ ᏞᎦᏉ ᏥᏓᎧᎿᏩᏕᎪᎢ; ᎠᎩᎵᏴᏰᏃ ᎦᎾᏄᎪᎢ ᎠᎴ ᎧᏃᎮᏛ ᏛᎵᏰᎢᎸᏍᏓ ᎠᎦᏕᏯᏙᏓ, ᎩᎳᏉ ᎢᏴᏛ ᏚᏬᏕᎯᎰᎢ.
只因心里没有根,不过是暂时的,及至为道遭了患难,或是受了逼迫,立刻就跌倒了。
只因心裏沒有根,不過是暫時的,及至為道遭了患難,或是受了逼迫,立刻就跌倒了。
⳿ⲙⲙⲟⲛⲧⲉϥ ⲛⲟⲩⲛⲓ ⲇⲉ ⳿ⲛϧⲏⲧϥ ⲁⲗⲗⲁ ⲟⲩ⳿ⲡⲣⲟⲥ ⲟⲩⲥⲏⲟⲩ ⲡⲉ ⳿ⲁⲣⲉϣⲁⲛ ⲟⲩϩⲟϫϩⲉϫ ⲇⲉ ϣⲱⲡⲓ ⲓⲉ ⲟⲩⲇⲓⲱⲅⲙⲟⲥ ⲉⲑⲃⲉ ⲡⲓⲥⲁϫⲓ ⲥⲁⲧⲟⲧϥ ϣⲁϥⲉⲣ⳿ⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉⲥⲑⲉ.
ⲘⲘⲞⲚⲦⲈϤ ⲚⲞⲨⲚⲒ ⲚϦⲎⲦϤ ⲀⲖⲖⲀ ⲞⲨⲠⲢⲞⲤⲞⲨⲤⲎⲞⲨ ⲠⲈ ⲀⲢⲈϢⲀⲚ ⲞⲨϨⲞϪϨⲈϪ ⲆⲈ ϢⲰⲠⲒ ⲒⲈ ⲞⲨⲆⲒⲰⲄⲘⲞⲤ ⲈⲐⲂⲈ ⲠⲒⲤⲀϪⲒ ⲤⲀⲦⲞⲦϤ ϢⲀϤⲈⲢⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈⲤⲐⲈ.
ali nema u sebi korijena, nego je nestalan: kad zbog Riječi nastane nevolja ili progonstvo, odmah se pokoleba.
Než nemá v sobě kořene, ale jest časný, a když přichází ssoužení neb protivenství pro slovo, hned se horší.
Men han har ikke Rod i sig og holder kun ud til en Tid; men når der kommer Trængsel eller Forfølgelse for Ordets Skyld, forarges han straks.
hij heeft echter geen wortel geschoten, maar is onstandvastig; en als er verdrukking of vervolging ontstaat om wille van het woord, is hij aanstonds geërgerd.
Doch hij heeft geen wortel in zichzelven, maar is voor een tijd; en als verdrukking of vervolging komt, om des Woords wil, zo wordt hij terstond geergerd.
yet he has no root in himself, instead it is temporary. And when tribulation or persecution develops because of the word, straightaway he is caused to stumble.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.
But he has no root in himself, so it is only for a time; then, when tribulation and persecution occur because of the word, he promptly stumbles.
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.
Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.
They last for a while, but because they don't have roots, when problems and troubles come, they quickly fall away.
Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Yet has he not root in himself, but endures for a while: for when tribulation or persecution rises because of the word, by and by he is offended.
Yet has he not root in himself, but endures for a while: for when tribulation or persecution arises because of the word, by and by he is offended.
"But he has no root in himself; he continues for a time, but when trouble arises, or persecutions, on account of the word, at once he stumbles and falls.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
but, as they have no root, they stand for only a short time; and, when trouble or persecution arises because of the message, they fall away at once.
but, as they have no root, they stand for only a short time; and, when trouble or persecution arises because of the message, they fall away at once.
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
yet hath he no root in himself, but is, only for a season, —and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.
[But because it does not penetrate deeply into their inner beings, they believe it for only] a [short] time. [They are like the plants that] did not have [deep] roots. When they are treated badly and caused to suffer because they believe [God's message], they soon stop believing [it].
But, as he has no root, he stands for only a short time; and, when trouble or persecution arises on account of the Message, he falls away at once.
yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
yet he has no root in himself and he endures for a while. When tribulation or persecution arises because of the word, he quickly falls away.
Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.
Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, immediately he is offended.
It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
sed li ne havas radikon en si, sed restas nur portempe, kaj kiam venas sufero aŭ persekuto pro la vorto, tuj li falpuŝiĝas.
Mutta ei ole hänellä juurta itsessänsä, vaan ajan pysyy: kuin siis vaiva eli vaino tulee sanan tähden, niin hän kohta pahenee.
mutta hänellä ei ole juurta itsessään, vaan hän kestää ainoastaan jonkun aikaa, ja kun tulee ahdistus tai vaino sanan tähden, niin hän heti lankeaa pois.
Maar hij heeft geen wortel in zich zelven en is maar voor een tijd, en als er verdrukking komt of vervolging om des woords wil, wordt hij terstond geërgerd.
mais il n'y a pas en lui de racines; il est inconstant; dès que survient la tribulation ou la persécution à cause de la parole, aussitôt il succombe.
mais il n'a pas de racine en lui-même, mais n'est que pour un temps: et quand la tribulation ou la persécution survient à cause de la parole, il est aussitôt scandalisé.
Mais il n'a point de racine en lui-même, c'est pourquoi il n'est qu'à temps; de sorte que dès que l'affliction ou la persécution survienne à cause de la parole, il est aussitôt scandalisé.
mais il n'a pas de racines en lui-même, il manque de persistance, et, dès que survient une tribulation ou une persécution à cause de la parole, il y trouve une occasion de chute.
Mais il n'a pas de racine en lui-même; il n'est que pour un temps; une affliction ou une persécution survenant à cause de la parole, il y trouve aussitôt une occasion de chute.»
Mais il n'a point de racine en lui-même, il ne dure qu'un moment, et lorsque l'affliction ou la persécution survient à cause de la parole, il se scandalise aussitôt.
mais il n'a pas de racine en lui-même, au contraire il est sans persistance, et s'il survient une tribulation ou une persécution à cause de la parole, il trébuche aussitôt.
Mais il n'a pas de racine en lui-même; il n'est que pour un temps; une affliction ou une persécution survenant à cause de la parole, il y trouve aussitôt une occasion de chute.»
Mais il n'y a pas en lui de racines; il n'est que pour un temps. Et lorsque l'affliction ou la persécution survient à cause de la parole, il y trouve aussitôt une occasion de chute.
Doch hat er in sich keine Wurzel, denn er ist unbeständig; kommt nämlich Trübsal oder Verfolgung um des Wortes willen, dann wird er sogleich irre.
er hat aber keine Wurzel in sich, sondern ist nur für eine Zeit; und wenn Drangsal entsteht oder Verfolgung um des Wortes willen, alsbald ärgert er sich. [O. stößt er sich, nimmt er Anstoß. So auch später, wo dieser Ausdruck vorkommt]
er hat aber keine Wurzel in sich, sondern ist nur für eine Zeit; und wenn Drangsal entsteht oder Verfolgung um des Wortes willen, alsbald ärgert er sich.
Er hat aber keine Wurzel in sich, sondern er ist ein Kind des Augenblicks; kommt aber Drangsal oder Verfolgung um des Wortes willen, so nimmt er gleich Anstoß.
Aber er hat nicht Wurzel in ihm, sondern er ist wetterwendisch; wenn sich Trübsal und Verfolgung erhebt um des Worts willen, so ärgert er sich bald.
aber er hat nicht Wurzel in sich, sondern ist wetterwendisch; wenn sich Trübsal und Verfolgung erhebt um des Wortes willen, so ärgert er sich alsbald.
Aber er hat keine Wurzel in sich, sondern ist zeitweilig; so aber Trübsal oder Verfolgung geschieht um des Wortes willen, so ärgert er sich alsbald.
Aber hat nicht Wurzel in sich, sondern ist unbeständig; wenn dann Trübsal, oder Verfolgung, um des Wortes willen kommt, so fällt er sogleich am Anstoß.
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
તોપણ તેના પોતામાં જડ નહિ હોવાથી તે થોડી જ વાર ટકે છે, જયારે વચનને લીધે વિપત્તિ અથવા સતાવણી આવે છે, ત્યારે તરત તે પાછા પડે છે.
Men, yo pa kite l' pouse rasen nan kè yo. Yo pa kenbe l' pou lontan. Lè yo tonbe anba tèt chaje ak pèsekisyon akòz pawòl Bondye a, lamenm yo jwenn okazyon pou yo tonbe nan peche.
Aole nae he aa iloko ona, nolaila ua pokole kona kupaa ana; a hiki mai ka pilikia a me ka hoino no ka olelo, alaila haule koke iho la ia.
पर अपने में जड़ न रखने के कारण वह थोड़े ही दिन रह पाता है, और जब वचन के कारण क्लेश या उत्पीड़न होता है, तो तुरन्त ठोकर खाता है।
De nincs gyökere benne, hanem csak ideig való; mihelyt pedig nyomorgatás vagy üldözés támad az íge miatt, azonnal megbotránkozik.
ma non ha radice in sè, anzi è di corta durata: ed avvenendo tribolazione, o persecuzione, per la parola, incontanente è scandalezzato.
però non ha radice in sé, ma è di corta durata; e quando venga tribolazione o persecuzione a cagion della Parola, è subito scandalizzato.
己に根なければ暫し耐ふるのみにて、御言のために艱難あるひは迫害の起るときは、直ちに躓くものなり。
だが,自分の内に根がないので,しばらくしか続かない。み言葉のために圧迫や迫害が生じると,すぐにつまずく。
その中に根がないので、しばらく続くだけであって、御言のために困難や迫害が起ってくると、すぐつまずいてしまう。
しかし、自分のうちに根がないため、しばらくの間そうするだけで、みことばのために困難や迫害が起こると、すぐにつまずいてしまいます。
己に根なく暫時のみにして、言の為に患難と迫害と起れば、忽に躓くものなり。
ತನಗೆ ಬೇರಿಲ್ಲದ ಕಾರಣ ಇವನು ಸ್ವಲ್ಪ ಕಾಲ ಮಾತ್ರವೇ ಇದ್ದು ಆ ವಾಕ್ಯದ ನಿಮಿತ್ತವಾಗಿ ಸಂಕಟವಾಗಲಿ ಹಿಂಸೆಯಾಗಲಿ ಬಂದರೆ ಕೂಡಲೆ ಎಡವಿ ಬೀಳುತ್ತಾನೆ.
그 속에 뿌리가 없어 잠시 견디다가 말씀을 인하여 환난이나 핍박이 일어나는 때에는 곧 넘어지는 자요
Tusruktu, tiana tili nu in elos, ke ma inge ac tiana oan paht in elos. Na mwe lokoalok ku ma upa fin tuku nu selos ke sripen pweng sac, elos sa na in fuhleak.
non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
non habet autem in se radicem, sed est temporalis. Facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
non habet autem in se radicem, sed est temporalis. facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
non habet autem in se radicem sed est temporalis facta autem tribulatione et persecutione propter verbum continuo scandalizatur
non habet autem in se radicem, sed est temporalis. facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
Bet viņam nav saknes iekš sevis, un viņš ir nepastāvīgs. Kad nu bēdas uziet un vajāšana tā vārda dēļ, tad viņš tūdaļ ņem apgrēcību.
nefa tsy manam-paka ao anatiny izy, fa maharitra vetivety foana; koa raha avy izay fahoriana na fanenjehana noho ny teny, dia malaky tafintohina izy.
വചനംനിമിത്തം ഞെരുക്കമോ ഉപദ്രവമോ നേരിട്ടാൽ അവൻ ക്ഷണത്തിൽ ഇടറിപ്പോകുന്നു.
परंतु त्यास मूळ नसल्याकारणाने तो थोडाच वेळ टिकतो आणि वचनामुळे संकट आले किंवा छळ झाला म्हणजे तो लागलाच अडखळतो.
Tedae a khuiah a yung a khueh pawt dongah kolkalh ni a om. Tedae olka kongah hnaemtaeknah neh phacipphabaem a om vaengah voeng a khah.
စိတ်နှလုံး၌ အမြစ်မစွဲခဏသာတည်သဖြင့်၊ တရားစကားကြောင့်အမှုအခင်းနှင့် ညှဉ်းဆဲခြင်းကို ခံရ သောအခါ ချက်ခြင်းဖောက်ပြန်တတ်သည်ဟု ဆိုလိုသတည်း။
kodwa kalampande phakathi kwakhe, kodwa uhlala isikhathi; kuthi sekufika inkathazo kumbe ukuzingelwa ngenxa yelizwi, ahle akhubeke.
men han har ikke rot i sig, og holder bare ut til en tid; blir det trengsel eller forfølgelse for ordets skyld, da tar han straks anstøt.
men han hev ikkje rot i seg, og held ikkje ut langt bilet; kjem han i naud eller fåre for ordet skuld, so leidest han snart og fell ifrå.
ପରେ ବାକ୍ୟ ସକାଶେ କ୍ଲେଶ ବା ତାଡ଼ନା ଘଟିଲେ ସେହିକ୍ଷଣି ବିଘ୍ନ ପାଏ, ସେହି ଜଣକ ବୁଣାଯାଇଥିବା ପଥୁରିଆ ଭୂମି ସଦୃଶ ।
ਪਰ ਆਪਣੇ ਵਿੱਚ ਡੂੰਘੀ ਜੜ੍ਹ ਨਹੀਂ ਰੱਖਦਾ, ਪਰ ਥੋੜ੍ਹਾ ਸਮਾਂ ਰਹਿੰਦਾ ਹੈ ਪਰ ਜਦੋਂ ਬਚਨ ਦੇ ਕਾਰਨ ਦੁੱਖ ਜਾਂ ਜ਼ੁਲਮ ਹੁੰਦਾ ਹੈ, ਤਾਂ ਉਹ ਝੱਟ ਠੋਕਰ ਖਾਂਦਾ ਹੈ।
و لکن ریشه‌ای در خود ندارد، بلکه فانی است و هرگاه سختی یا صدمه‌ای به‌سبب کلام بر او وارد آید، در ساعت لغزش می‌خورد.
A sota kalau a re a, pwe a lol masarang, pwe ansau apwal o kamekam lao pwaida pweki masan o, a ap madang makar kida.
A jota kalau a re a, pwe a lol majaran, pwe anjau apwal o kamekam lao pwaida pweki majan o, a ap madan makar kida.
Ale nie ma korzenia w sobie, lecz doczesny jest; a gdy przychodzi ucisk, albo prześladowanie dla słowa, wnet się gorszy.
Nie ma jednak w sobie korzenia, lecz trwa do czasu. Gdy bowiem przychodzi ucisk albo prześladowanie z powodu słowa, zaraz się gorszy.
mas não tem raiz em si mesmo. Em vez disso, dura um pouco, mas quando vem a aflição ou a perseguição pela palavra, logo tropeça na fé.
Mas não tem raiz em si mesmo, antes é temporão; e, chegada a angustia e a perseguição por causa da palavra, logo se offende;
Mas não tem raiz em si mesmo, antes é temporão; e, chegada a angústia e a perseguição por causa da palavra, logo se ofende;
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Te Hara-lii' naa ra nda ra'oka sa. Naa de nda nenembeda' doo' sia atahori naa ralan sa. De lele' atahori laen tao ra'asususa' e huu simbo Hara-lii' naa ra, ma ana nggari hendi se neu' ena.
но не имеет в себе корня и непостоянен: когда настанет скорбь или гонение за слово, тотчас соблазняется.
Али нема корена у себи, него је непостојан, па кад буде до невоље или га потерају речи ради, одмах удари натраг.
Ali nema korijena u sebi, nego je nepostojan, pa kad bude do nevolje ili ga potjeraju rijeèi radi, odmah udari natrag.
asi haana mudzi maari, asi anogara kwenguva, uye kana dambudziko kana kushushwa zvichiuya nekuda kweshoko, pakarepo anogumburwa.
не имать же корене в себе, но привременен есть: бывши же печали или гонению словесе ради, абие соблажняется.
vendar v sebi nima korenine, toda nekaj časa vztraja: kajti ko zaradi besede nastane stiska ali preganjanje, on v kratkem greši.
Ali nima korenine v sebi, nego je nestanoviten. Ko pa nastane stiska ali preganjanje za voljo besede, pohujšuje se precej.
Xididse isagu ma leh, laakiin wakhti yar buu sii jiraa, oo goortii dhib ama silec ugu dhaco erayga aawadiis, markiiba waa ka xumaadaa.
Mas no tiene raíz en sí, antes es temporal; que venida la aflicción o la persecución por la Palabra, luego se ofende.
De esta manera permanecen por un tiempo, pero como no tienen raíces, cuando los problemas llegan, se apartan rápidamente.
Mas no tiene raíz en sí, antes es temporal; porque venida la aflicción o la persecución por la palabra, luego se ofende.
Mas no tiene raíz en sí, antes es temporal: que venida la aflicción ó la persecución por la palabra, luego se ofende.
Mas no tiene raiz en sí, ántes es temporal: que venida la afliccion ó la persecucion por la palabra, luego se ofende.
Pero no teniendo raíz en sí mismo, continúa por un tiempo; y cuando viene la persecución o el dolor, debido a la palabra, luego tropieza, rápidamente y se llena de dudas.
Lakini haumwingii na kuwa na mizizi ndani yake; huendelea kuuzingatia ujumbe huo kwa kitambo tu, na wakati taabu au udhalimu vinapotokea kwa sababu ya ujumbe huo, anakata tamaa mara.
men som icke har någon rot i sig, utan bliver beståndande allenast till en tid, och när bedrövelse eller förföljelse påkommer för ordets skull, då kommer han strax på fall.
Men han hafver ingen rot i sig sjelf, utan står till en tid; och när bedröfvelsen och förföljelsen påkomma för ordets skull, straxt förargas han.
Gayon ma'y wala siyang ugat sa kaniyang sarili, kundi sangdaling tumatagal; at pagdating ng kapighatian o pag-uusig dahil sa salita, ay pagdaka'y natitisod siya.
ஆனாலும் தனக்குள்ளே வேரில்லாதவனாக, கொஞ்சக்காலம்மட்டும் நிலைத்திருப்பான்; வசனத்தினிமித்தம் உபத்திரவமும் துன்பமும் உண்டானவுடனே இடறலடைவான்.
అయితే అతనిలో వేరు లేకపోవడంతో అతడు కొద్ది కాలమే నిలిచి ఉంటాడు. వాక్యం కారణంగా కష్టాలు గానీ హింసలు గానీ కలగగానే తొట్రుపడిపోతాడు.
Ka ʻoku ʻikai aka ia ʻiate ia, pea ʻoku tolonga siʻi pe ia: he ʻoka hoko ʻae mamahi pe ʻae fakatanga koeʻuhi ko e folofola, ʻoku hinga leva ia.
але кореня в ньому нема, тому він непостійний; коли ж утиск або переслідування настають за слово, то він зараз спокушується.
тільки же не мав він кореня в собі, він до часу; як настане горе або гоненнє за слово, зараз блазнить ся.
लेकिन अपने अन्दर जड़ नहीं रखता बल्कि चन्द रोज़ा है, और जब कलाम के वजह से मुसीबत या ज़ुल्म बर्पा होता है तो फ़ौरन ठोकर खाता है।
song trong lòng không có rễ, chỉ tạm thời mà thôi, đến khi vì đạo mà gặp sự cực khổ, sự bắt bớ, thì liền vấp phạm.
song trong lòng không có rễ, chỉ tạm thời mà thôi, đến khi vì đạo mà gặp sự cực khổ, sự bắt bớ, thì liền vấp phạm.
Verse Count = 156