Mark 9:42
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
जो कोणी मनावर ईश्वास ठेवणारा या धाकलासपैकी एखादाले जरी पाप कराले बयजबरी करस, तर त्याना गळामा जातानी मोठी तळी बांधीन त्याले समुद्रमा टाकानं ते त्यानाकरता चांगलं.
“Dhe kush do të skandalizojë një nga këta të vegjël që besojnë në mua, do të ishte më mirë për të t’i varet në qafë një gur mulliri dhe të hidhet në det.
Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
| «وَمَنْ أَعْثَرَ أَحَدَ ٱلصِّغَارِ ٱلْمُؤْمِنِينَ بِي، فَخَيْرٌ لَهُ لَوْ طُوِّقَ عُنُقُهُ بِحَجَرِ رَحًى وَطُرِحَ فِي ٱلْبَحْرِ. |
| وَمَنْ كَانَ عَثْرَةً لأَحَدِ الصِّغَارِ الْمُؤْمِنِينَ بِي، فَأَفْضَلُ لَهُ لَوْ عُلِّقَ فِي عُنُقِهِ حَجَرُ الرَّحَى وَطُرِحَ فِي الْبَحْرِ. |
| ܘܟܠ ܡܢ ܕܢܟܫܠ ܠܚܕ ܡܢ ܗܠܝܢ ܙܥܘܪܐ ܕܡܗܝܡܢܝܢ ܒܝ ܦܩܚ ܗܘܐ ܠܗ ܐܠܘ ܪܡܝܐ ܗܘܬ ܪܚܝܐ ܕܚܡܪܐ ܒܨܘܪܗ ܘܫܕܐ ܒܝܡܐ |
«Եւ ով որ ինձ հաւատացող այս փոքրիկներից մէկին գայթակղեցնի, նրա համար աւելի լաւ կը լինէր, եթէ նրա պարանոցից կախուած լինէր էշի մի երկանաքար, եւ ծով գցուէր:
«Ո՛վ որ գայթակղեցնէ այս պզտիկներէն մէկը՝ որ ինծի կը հաւատայ, աւելի լաւ պիտի ըլլար՝ որ ջաղացքի քար մը կախուէր անոր վիզէն, եւ ծովը նետուէր:
কিন্তু যি কোনোৱে মোত বিশ্বাস কৰা এই শিশু সকলৰ মাজৰ এজনৰো বিঘিনি জন্মায়, তেওঁৰ ডিঙিত জাঁত আঁৰি, সাগৰত পেলাই দিয়াই তেওঁৰ বাবে ভাল হ’ব।
Kim Mənə iman edən bu kiçiklərdən birini pis yola çəkərsə, öz boynuna böyük bir dəyirman daşı asıb dənizə atılmaq onun üçün daha yaxşı olar.
Eta norc-ere scandalizaturen baitu ni baithan sinhesten duten chipi hautaric bat, hobe luque errota harribat haren leppoaren inguruän eçar ledin, eta itsassora egotz ledin.
Nowa dunu da mano fonobahadi ea dafawaneyale dawa: su hou wadela: sea, amo dunu da ea galogoaga igi bagadedafa la: gili, hanoga galadigili, amo dunu ea dabe lamu da goe se iasu bagadewane baligimu.
Kahchu ooline chahteayile assine ehlaiti tidi natsutli aha sooti, otehchi ootaizi atunewoh mehnachahtune kazze tsye ma koos echaghesklu ate, tyechunnityeh ate tu chok ticha tsi.
আর যেসব শিশুরা আমাকে বিশ্বাস করে, যদি কেউ তাদের বিশ্বাসে বাধা দেয়, তার গলায় বড় যাঁতা বেঁধে তাকে সমুদ্রে ফেলে দেওয়া তার পক্ষে ভাল।
“কিন্তু এই ছোটো শিশুরা যারা আমাকে বিশ্বাস করে, তাদের কোনো একজনকে কেউ যদি পাপ করতে বাধ্য করে, তাহলে তার গলায় বড়ো একটি জাঁতা বেঁধে সমুদ্রের জলে ডুবিয়ে দেওয়া তার পক্ষে ভালো হবে।
“ज़ै कोई इन निकड़े बच्चन मरां ज़ैना मीं पुड़ विश्वास केरतन, केन्ची भी पाप करवाए, त तैस मैनेरे लेइ एन रोड़ू आए कि ढ्लाटेरो अक बड्डो ढ्लेइटोल तैसेरे गल्ले सेइं बेंधतां समुन्द्रे मां शारो गाए।
पर अगर कोई इना छोटयां चे, जड़े मिंजो पर भरोसा करदे न, उना दे पापां दी बजा बणे तां उना तांई ऐई ही खरा है की अपणे गले च पथर बन्नी करी दरियाये च छलांग लगाई दे।
ଜିସୁ ଆରେକ୍ କଃଉଁକେ ଦଃର୍ଲା, “ଆର୍ ଜୁୟ୍ ମାନାୟ୍ ମର୍ ଲଃଗେ ବିସ୍ୱାସ୍ କଃର୍ତା ଲକ୍କେ ବାଦା ଦଃୟ୍ଦ୍ ସେମାନାୟ୍କେ ଗଃଳାୟ୍ ଗଟେକ୍ ବଃଡ୍ ମଃଗ୍ନି ଜଃତା ଟେଳା ବାନ୍ଦିକଃରି ତାକ୍ ସଃମ୍ନ୍ଦେ ହଃକାୟ୍ଲେକ୍ ବଃଲ୍ ଅୟ୍ଲି ହୁଣି ।
«Konwor asho taan amaniru nana'a múk'anotsitse ikosh t'ug b́ wotoniyere di' shúts mango b́bimbats tífde'er aats k'arots b́ juwewo k'anefe.
met piv bennak a roio skouer fall da unan eus ar re vihan-se a gred ennon, ez eo gwelloc'h dezhañ e vefe staget ur maen-milin ouzh e c'houzoug, ha e vefe taolet er mor.
indi wandi a do iri tsitsa biyi biwandi ba kpa nyme ni me ba kubuza ani zan do ba nkpi tita glo ni toh ma nda tru yo ni lon ma
А който съблазни едно от тия скромните, които вярват в Мене, за него би било по-добре да се окачи голям воденичен камък на врата му и да бъде хвърлен в морето.
Si bisan kinsa nga mahimong hinungdan sa usa niining gagmayng mga bata nga mituo kanako aron mapandol, mas maayo alang kaniya nga higtan ug usa ka dakong galingan nga bato ang iyang liog ug ihulog ngadto sa dagat.
"Bisan kinsa nga magaangin aron makasala ang usa niining mga gagmay nga nagasalig kanako, maayo pa lang unta hinoon kaniya kon gikahigtan siyag dakung galingan nga bato diha sa iyang liog ug gikatambog siya ngadto sa dagat.
Ya jayeja y ninaquepodong uno guine sija gui mandiquique ni jumonggue yo; mauleg para güiya, umagode gui agagaña un acho atutong, ya umayute gui jalom tase.
ᎠᎴ ᎩᎶ ᎠᏏᏴᏫ ᎯᎠ ᏧᎾᏍᏗ ᎨᏒ ᎾᏍᎩ ᏥᎬᏉᎯᏳᎲᏍᎦ ᏙᎪᏕᏍᏗᏍᎨᏍᏗ, ᎤᏟ ᎣᏏᏳ ᎢᏳᎵᏍᏓᏁᏗ ᎠᏍᏙᏍᎩ ᏅᏯ ᏯᏥᏯᏝᏅ, ᎠᎴ ᎠᎺᏉᎯ ᏱᏩᎦᏓᎢᏅ.
“Ndipo ngati wina aliyense achimwitsa mmodzi wa ana angʼono awa amene akhulupirira Ine, kukanakhala bwino kwa iye kuti aponyedwe mʼnyanja atamangiriridwa mwala waukulu mʼkhosi mwake.
“Upi hnasena kba kei na jumki kyukngtängsaki cun a nghngü üng ksumnu khawp u lü mliktui üng tawnin üng daw bawk khai ni.
Mi kawbaktih doeh kai tanghaih tawn hae nawktanawk thung ih nawkta maeto hanah zaehaih sahsak kami loe, cangkaehhaih thlung tahnong ah a oihsak moe, tuipui thungah vah nahaeloe hoih kue tih.
U long khaw kai aka tangnah camoe rhoek he pakhat khaw a khah atah a rhawn ah laak phaklung a oi tih tuili ah voei koinih anih ham hnothen la lat om coeng.
“U long khaw kai aka tangnah camoe rhoek he pakhat khaw a khah atah a rhawn ah laak phaklung a oi tih tuili ah voei koinih anih ham hnothen la lat om coeng.
“U ingawm kai anik cangnaak ve naasen khqik khuiawh pynoet awm a thawlh sak mantaw, anih ce a hawng awh cang neetnaak lung ak bau ce awi sak nawh tui na nik khawng man anih aham nep bet hy.
Khat po in keima hong um patangno te sung pan khat lam a khialsak sia, a ngawng ah an ngoai na suangtum khit in, tuipi thuk na mun ah khiasuk leang ama atu phazaw lai hi.
Chule koi hijongleh keima eitahsan khangdongchaho jeng jong setna-a kipallhuh sah chun angonga sumhei songlentah kikhai henlang twikhanglen'a kilehlut leh ama dingin aphajoi.
Kai na ka yuem e camonaw thung dawk buetbuet touh ka payon sak kung teh a lahuen dawk talungsum awi sak vaiteh tuipui dawk tâkhawng pawiteh ahnimouh hanlah bet ahawihnawn.
“凡使这信我的一个小子跌倒的，倒不如把大磨石拴在这人的颈项上，扔在海里。
「凡使這信我的一個小子跌倒的，倒不如把大磨石拴在這人的頸項上，扔在海裏。
但如果有人让这些信我的小孩子犯罪，最好就是在他的脖子上拴一块大磨石，让其淹没在海里。
誰若使這些信者中的一個小子跌倒，倒不如拿一塊驢拉的磨石，套在他的脖子上，投在海裏，為他更好。
“Mundu jwalijose juchantendekasye jumo jwa achanandi ŵa ŵakungulupilila une atende sambi, ikaliji yambone kwa jwelejo litaŵikwe liganga lyekulungwa lya kusyajila pa lukosi pao ni kwaponya mu bahali kupunda kulamulikwa ni Akunnungu.
ⲟⲩⲟϩ ⲫⲏⲉⲑⲛⲁⲉⲣ⳿ⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉⲥⲑⲉ ⳿ⲛⲟⲩⲁⲓ ⳿ⲛⲛⲁⲓⲕⲟⲩϫⲓ ⲉⲑⲛⲁϩϯ ⳿ⲉⲣⲟⲓ ⲛⲁⲛⲉⲥ ⲛⲁϥ ⲙⲁⲗⲗⲟⲛ ⳿ⲉⲉϣ ⲟⲩ⳿ⲱⲛⲓ ⳿ⲙⲙⲟⲩⲗⲟⲛ ⳿ⲉϧⲏⲧϥ ⲟⲩⲟϩ ⳿ⲛⲧⲟⲩϩⲓⲧϥ ⳿ⲉ⳿ⲫⲓⲟⲙ.
ⲁⲩⲱ ⲡⲉⲧⲛⲁⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉ ⲛⲟⲩⲁ ⲛⲛⲁⲓⲕⲟⲩⲉⲓ ⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟⲉⲓ ⲛⲁⲛⲟⲩⲥ ⲛⲁϥ ⲛϩⲟⲩⲟ ⲉⲛⲉⲩⲛⲟⲩⲱⲛⲉ ⲛⲥⲓⲕⲉ ⲁϣⲉ ⲉⲡⲉϥⲙⲁⲕϩ ⲛⲥⲉⲛⲟϫϥ ⲉⲧⲉⲑⲁⲗⲁⲥⲥⲁ
ⲁⲩⲱ ⲡⲉⲧⲛⲁⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉ ⲛ̅ⲟⲩⲁ ⲛ̅ⲛⲁⲓ̈ⲕⲟⲩⲉ͡ⲓ ⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟⲉ͡ⲓ ⲛⲁⲛⲟⲩⲥ ⲛⲁϥ ⲛ̅ϩⲟⲩⲟ ⲉⲛⲉⲩⲛ̅ⲟⲩⲱⲛⲉ ⲛ̅ⲥⲓⲕⲉ ⲁϣⲉ ⲉⲡⲉϥⲙⲁⲕϩ ⲛ̅ⲥⲉⲛⲟϫϥ̅ ⲉⲧⲉⲑⲁⲗⲁⲥⲥⲁ
ⲞⲨⲞϨ ⲪⲎ ⲈⲐⲚⲀⲈⲢⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈⲤⲐⲈ ⲚⲞⲨⲀⲒ ⲚⲚⲀⲒⲔⲞⲨϪⲒ ⲈⲐⲚⲀϨϮ ⲚⲀⲚⲈⲤ ⲚⲀϤ ⲘⲀⲖⲖⲞⲚ ⲈⲈϢ ⲞⲨⲰⲚⲒ ⲘⲘⲞⲨⲖⲞⲚ ⲈϦⲎⲦϤ ⲞⲨⲞϨ ⲚⲦⲞⲨϨⲒⲦϤ ⲈⲪⲒⲞⲘ
“Onomu naprotiv tko bi sablaznio jednoga od ovih najmanjih što vjeruju, daleko bi bolje bilo da s mlinskim kamenom o vratu bude bačen u more.”
A kdož by koli pohoršil jednoho z těchto maličkých, věřících ve mne, mnohem by mu lépe bylo, aby byl zavěšen na hrdlo jeho žernov mlýnský a vržen byl do moře.
A kdožť by koli pohoršil jednoho z těchto maličkých, věřících ve mne, mnohem by lépe mu bylo, aby byl zavěšen na hrdlo jeho žernov mlýnský a vržen byl do moře.
Kdo by však připravil o víru někoho, kdo mi důvěřuje jako toto dítě, lépe by mu bylo uvázat mlýnský kámen na krk a hodit ho do moře.
Og den, som forarger en af disse små, som tro, for ham var det bedre, at der lå en Møllesten om hans Hals, og han var kastet i Havet.
Og den, som forarger en af disse smaa, som tro, for ham var det bedre, at der laa en Møllesten om hans Hals, og han var kastet i Havet.
Og den, som forarger en af disse smaa, som tro, for ham var det bedre, at der laa en Møllesten om hans Hals, og han var kastet i Havet.
ଜିସୁ କଇବାର୍ ଦାର୍ଲା “ଜଦି କେ ମର୍ତେଇ ବିସ୍ବାସ୍ କରିରଇବା ଗଟେକ୍ ଲକ୍କେ, ସେ କରିରଇବା ବିସ୍ବାସ୍ ଚାଡିଦେବାକେ ପାପ୍କାମ୍ କରାଇଲାଇନି ବଇଲେ, ସେ ଲକର୍ ଗାଲାଇ ଜତା ପାକ୍ନା ବାନ୍ଦିକରି ତାକେ ସମ୍ଦୁରେ ପିଙ୍ଗିଦେବାଟା ତାର୍ପାଇ ନିକ ଅଇତା ।
“To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam.
Kufumbwa uchita banikenike bandisyoma kui bae, zinoli zibotu kulinguwe kuti abeze ibwe asungililwe munsingo yakwe alimwi awalwe mulwizi.
En zo wie een van deze kleinen, die in Mij geloven, ergert, het ware hem beter, dat een molensteen om zijn hals gedaan ware, en dat hij in de zee geworpen ware.
Wie ergernis geeft aan een van deze kleinen, die in Mij geloven, het ware hem beter, dat hem een zware molensteen om de hals werd gehangen, en hij zo in de zee werd geworpen.
En zo wie een van deze kleinen, die in Mij geloven, ergert, het ware hem beter, dat een molensteen om zijn hals gedaan ware, en dat hij in de zee geworpen ware.
And whoever may cause one of these little ones who believe in me to stumble, it is good for him instead, if a millstone were hanged about his neck, and he were cast into the sea.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.
And whoever will ensnare one of these little ones that believe on me, it would be better for him if a millstone were hung about his neck, and he were thrown into the sea.
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.
And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.
“If anyone causes one of these little ones who believe in me to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.
And whoever will have scandalized one of these little ones who believe in me: it would be better for him if a great millstone were placed around his neck and he were thrown into the sea.
And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.
And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.
“Whoever causes one of these little ones who believe into me to fall, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.
But if anyone leads one of these little ones who trust in me into sin, it would be better for them if they were thrown into the sea with a large millstone tied around their neck.
And whosoeuer shall offend one of these litle ones, that beleeue in me, it were better for him rather, that a milstone were hanged about his necke, and that he were cast into the sea.
Whosoever may offend one of these little ones who believe in me, rather is it good for him, if a millstone is hung about his neck, and he may be cast into the sea.
And whosoever shall give occasion of offence to one of these little ones who believe in me, it were desirable for him rather that a milestone were hanged about his neck, and that he were cast into the sea.
And whosoever shall cause one of these little ones, that believe in me, to offend, it were better for him, if a milstone were laid upon his neck, and he were cast into the sea.
And whosoever shall offend one of [these] little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And whoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
and whoever may cause to stumble one of the little ones believing in Me, better is it for him if a millstone is hanged around his neck, and he has been cast into the sea.
"And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck.
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
And whoever shall cause one of these little ones that believe to fall away, it would be better for him to have a great millstone hung round his neck, and be cast into the sea.
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
‘And, if anyone puts temptation in the way of one of these little ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck.
“And, if anyone puts temptation in the way of one of these little ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone around his neck.
And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.
And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea.
And who[ever] (maybe *NK+o) shall cause to stumble one of the little ones these who are believing in Me myself, better it is for him rather if is put (a millstone heavy *N+kO) around the neck of him and he has been cast into the sea.
and which (if *NK+o) to cause to stumble one the/this/who small this/he/she/it the/this/who to trust (in) toward I/we good to be it/s/he more: rather if to surround (millstone huge millstone *N+kO) about the/this/who neck it/s/he and to throw: throw toward the/this/who sea
And every one who shall offend one of these little ones who believe in me, it had been better for him that an ass-millstone had been set to his neck, and he had been cast forth into the sea.
And whoever shall cause one of these little ones that believe in me to stumble, it were better for him, if a millstone were put to his neck, and he cast into the sea.
[Jesus also said], “But if you cause someone who believes in me to sin, [God will severely punish you], even if that person is [socially unimportant like] this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, [you would consider that was a severe punishment. But God will punish you more severely] than that [if you cause a person who believes in me to sin].
‘And, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck.
And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:
Whoever causes one of these little ones who believes in me to stumble, it would be better for him to have a large millstone tied around his neck and be thrown into the sea.
And whoever shall cause one of [these] little ones that believe in me, to fall into sin, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And whoever shall cause one of these little ones that believe in me to stumble it is better for him that a millstone were hung about his neck, and he were cast into the sea.
"And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
And who euer schal sclaundre oon of these litle that bileuen in me, it were betere to hym that a mylne stoon `of assis were don aboute his necke, and he were cast in to the see.
and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.
Kaj kiu igos fali unu el ĉi tiuj malgranduloj, kiuj kredas al mi, estus pli bone por tiu, se granda muelŝtono estus pendigita ĉirkaŭ lia kolo, kaj se li estus ĵetita en la maron.
Aga kui keegi sunnib ühe neist väikestest, kes minusse usub, patustama, siis oleks talle parem, kui talle seotaks suur veskikivi kaela ja ta heidetaks merre.
“Gake ne ame aɖe awɔe be ɖevi sue siawo dometɔ ɖeka nabu xɔse si le esi ɖe ŋunye la, ne wotsi kpe gã aɖe ɖe kɔ nɛ hekɔe ƒu gbe ɖe atsiaƒu me la, anyo nɛ wu sãa.
Ja kuka ikänä pahentaa yhden vähimmistä, jotka uskovat minun päälleni, parempi olis hänelle, jos myllyn kivi pantaisiin hänen kaulaansa ja heitettäisiin mereen.
Ja joka viettelee yhden näistä pienistä, jotka uskovat, sen olisi parempi, että myllynkivi olisi pantu hänen kaulaansa ja hänet olisi heitetty mereen.
En zoo wie één dezer kleinen, die in Mij gelooven, ergeren zal, het ware voor hem beter dat er een molensteen om zijn hals was gedaan, en hij in de zee geworpen was.
Et quiconque sera une occasion de chute pour un de ces petits qui croient en moi, il vaudrait mieux pour lui qu'on lui attachât au cou la meule qu'un âne tourne, et qu'on le jetât dans la mer.
Quiconque fera trébucher l'un de ces petits qui croient en moi, il vaudrait mieux pour lui qu'on le jette à la mer, avec une meule de moulin suspendue à son cou.
Et quiconque sera une occasion de chute pour un des petits qui croient en moi, mieux vaudrait pour lui qu’on lui mette au cou une pierre de meule, et qu’il soit jeté dans la mer.
Mais quiconque scandalisera l'un de ces petits qui croient en moi, il lui vaudrait mieux qu'on mit une pierre de meule autour de son cou, et qu'on le jetât dans la mer.
Mais quiconque scandalisera un de ces petits qui croient en moi, il vaudrait mieux pour lui que l’on mît autour de son cou une meule de moulin, et qu’on le jetât dans la mer.
Mais, si quelqu’un scandalisait un de ces petits qui croient, il vaudrait mieux pour lui qu’on lui mît au cou une grosse meule de moulin, et qu’on le jetât dans la mer.
Et quiconque sera une occasion de chute pour un de ces petits qui croient en moi, il vaudrait mieux pour lui qu’on lui attachât au cou la meule qu’un âne tourne, et qu’on le jetât dans la mer. »
Si quelqu'un devait être une occasion de chute pour un seul des petits qui ont la foi, il vaudrait mieux pour lui, qu'on lui mît une pierre de moulin autour du cou, et qu'on le jetât dans la mer.
Mais quiconque scandalisera l'un de ces petits qui croient en moi, il vaudrait mieux pour lui qu'on lui mît une meule au cou, et qu'on le jetât dans la mer.
Et celui qui aura scandalisé un seul de ces petits qui croient en moi, beaucoup mieux vaudrait pour lui qu'on passât autour de son col une meule de moulin à âne, et qu'on le jetât dans la mer.
«Quant à celui qui aura été une occasion de chute pour l'un de ces petits qui croient, il vaudrait mieux pour lui qu'on lui attachât au cou une de ces meules que tournent les ânes, et qu'on le jetât dans la mer.»
Mais si quelqu'un fait tomber dans le péché l'un de ces petits qui croient, mieux vaudrait pour lui qu'on lui mit au cou une grosse meule de moulin, et qu'on le jetât dans la mer!
Hayta tana amaniza ha guthatappe issade dhuphizay wuri dexo woxa shuchi iza qodhen qashetin duge abba gido ooletidakko izas keya gidana.
Wer aber eins von den jungen Kindern, die gläubig sind, zur Sünde verführt, für den wäre es besser gewesen, man hätte ihm vorher einen großen Mühlstein um den Hals gehängt und ihn ins Meer geworfen.
Wer aber einem dieser Kleinen, die an mich glauben, Anlaß zur Sünde gibt, dem ist es besser, daß ihm ein Mühlstein an den Hals gehängt und er ins Meer geworfen wird.
Und wer irgend einen der Kleinen, [O. Geringen] die an mich glauben, ärgern [S. die Anm. zu Mat. 18,6] wird, dem wäre besser, wenn ein Mühlstein [S. die Anm. zu Mat. 18,6] um seinen Hals gelegt, und er ins Meer geworfen würde.
Und wer irgend einen der Kleinen, die [an mich] glauben, ärgern wird, dem wäre besser, wenn ein Mühlstein um seinen Hals gelegt, und er ins Meer geworfen würde.
Und wer einen von diesen Kleinen, die da glauben, ärgert, dem wäre es viel besser, wenn ihm ein Mühlstein um den Hals gelegt und er in das Meer geworfen würde.
Und wer der Kleinen einen ärgert, die an mich glauben, dem wäre es besser, daß ihm ein Mühlstein an seinen Hals gehänget würde, und er ins Meer geworfen würde.
Und wer der Kleinen einen ärgert, die an mich glauben, dem wäre es besser, daß ihm ein Mühlstein an seinen Hals gehängt und er ins Meer geworfen würde.
»Und wer einen von diesen Kleinen, die (an mich) glauben, ärgert, für den wäre es das beste, wenn ihm ein Mühlstein um den Hals gehängt und er ins Meer geworfen wäre.
Wer aber einem dieser Kleinen, die an mich glauben, Ärgernis gibt, für den wäre es besser, daß ein Mühlstein um seinen Hals gelegt und er ins Meer geworfen würde.
Wer aber einem der Kleinen, die an Mich glauben, Ärgernis gibt, dem wäre besser, daß ihm ein Mühlstein um seinen Hals umgehängt und er ins Meer geworfen würde.
Und wer Anstoß zum Falle eines der Kleinen gibt, die an mich glauben, dem wäre es viel besser, wenn ein Mühlstein um seinen Hals gehängt, und er in das Meer geworfen würde.
“Na mũndũ ũrĩa wothe ũgaatũma kamwe ga twana tũtũ tũnjĩtĩkĩtie kehie, wega nĩ mũndũ ũcio ohererwo ihiga rĩa gĩthĩi ngingo na aikio thĩinĩ wa iria.
“Tana ammaniyaa ha guuthatappe issuwa balethiya oonikka, gaacciya wogga woxa ba qodhen qachchidi, abban wulliyako iyaw lo77o.
Ama yua ntua yaa bila n daani nne siiga baa yendo po tungbali bonla libaa bia li daano po ki cie baa bi yaa loli o li tan cianli ki luni o mi ñincianma nni.
Ama yua ba tuulini ya bidi n daanni nni po ne ke baa yendo tudi u Tienu sɔnu li baa ŋani ki cie li daano ban lan'o li naali ki lu 'o m ñinciamanni.
και ος εαν σκανδαλιση ενα των μικρων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
Και όστις σκανδαλίση ένα των μικρών των πιστευόντων εις εμέ, συμφέρει εις αυτόν καλήτερον να περιτεθή μύλου πέτρα περί τον τράχηλον αυτού και να ριφθή εις την θάλασσαν.
και ος αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
και οσ εαν σκανδαλιση ενα των μικρων των πιστευοντων εισ εμε καλον εστιν αυτω μαλλον ει περικειται λιθοσ μυλικοσ περι τον τραχηλον αυτου και βεβληται εισ την θαλασσαν
Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
Καὶ ὃς ⸀ἂνσκανδαλίσῃ ἕνα τῶν μικρῶν ⸀τούτωντῶν πιστευόντων ⸂εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται ⸂μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
και ος αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.
και ος αν σκανδαλιση ενα των μικρων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
Καὶ ὃς ἐὰν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.
και ος αν σκανδαλιση ενα των μικρων {VAR2: τουτων } των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.
και ος αν σκανδαλιση ενα των μικρων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
και ος αν σκανδαλιση ενα των μικρων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
και ος αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων {VAR2: [εις εμε] } καλον εστιν αυτω μαλλον ει περικειται μυλος ονικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
και ος εαν σκανδαλιση ενα των μικρων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
ଜିସୁ ଆରି ବାସଙ୍ଗ୍କେ, “ଆରି ଜାଣ୍ଡେ ଜା ଡିଙ୍ଗ୍ଲେଃ ବିସ୍ବାସ୍ ଡିଙ୍ଗ୍ ବେଲା ଆକେନ୍ ଗଡ଼େଅଇଂନେ ବିତ୍ରେ ମୁଇଙ୍ଗ୍ଜାକେ ପାପ୍ ଆଃଡିଙ୍ଗ୍ଏ, ମେଁନେ ଲୁଗଃନ୍ନିଆ ମୁଇଙ୍ଗ୍ ମ୍ନା ବ୍ରି ଗାଗ୍ଚେ ଆମେକେ କେଣ୍ଡିଆନ୍ନିଆ ଜଗ୍ତ୍ଲାଗ୍ ବିଃଲା ମେଁନ୍ସା ନିମାଣ୍ତା ପାଡିଙ୍ଗ୍ ।
જે નાનાંઓ મારા પર વિશ્વાસ કરે છે, તેઓમાંના એકને જે કોઈ પાપ કરવા પ્રેરે, તેને માટે તે કરતાં આ સારું છે કે ઘંટીનો પથ્થર તેના ગળે બંધાય અને તે સમુદ્રમાં નંખાય.
Kanta moun ki fè yonn nan timoun sa yo ki kwè nan mwen tonbe nan peche, li ta pi bon pou li si yo te mare yon gwo wòl moulen nan kou l', voye li jete nan lanmè.
“Nenpòt moun ki fè youn nan pitit sa yo ki kwè vin chape tonbe, li t ap pi bon pou li si yo te mete yon gwo wòch moulen nan kou li, e jete l nan lanmè.
पर जो कोए इन छोट्टे बाळकां कै समान जो मेरै पै बिश्वास करै सै, किसे तै भी पाप करवावै तो उसकै खात्तर भला योए सै के एक बड्डी चाक्की का पाट उसकै गळ म्ह लटकाया जावै अर वो समुंदर म्ह गेरया जावै।
“Idan kuma wani yă sa ɗaya daga cikin waɗannan’yan yara masu gaskatawa da ni yă yi laifi, zai fiye masa a rataya wani babban dutsen niƙa a wuyarsa, a jefa shi cikin teku.
Amma duk wanda ya sa kananan nan tuntube, ya fi kyau a rataya masa dutsen nika a jefa shi a cikin teku.
A o ka mea hoohihia mai i kekahi o ka poe liilii nana wau e manaoio mai nei, e aho nona, ke nakinakiia ka pohaku wili palaoa ma kona a-i, a e hooleiia'ku ia iloko o ke kai.
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“जो कोई इन छोटों में से जो मुझ पर विश्वास करते हैं, किसी को ठोकर खिलाए तो उसके लिये भला यह है कि एक बड़ी चक्की का पाट उसके गले में लटकाया जाए और वह समुद्र में डाल दिया जाए।
“और यदि कोई इन मासूम बालकों के, जिन्होंने मुझ पर विश्वास रखा है, पतन का कारण बने, उसके लिए सही यही होगा कि उसके गले में चक्की का पाट बांध उसे समुद्र में फेंक दिया जाए.
„Aki pedig megbotránkoztat egyet ama kicsinyek közül, akik én bennem hisznek, jobb annak, ha malomkövet kötnek a nyakára, és a tengerbe vetik.
A ki pedig megbotránkoztat egyet ama kicsinyek közül, a kik én bennem hisznek, jobb annak, ha malomkövet kötnek a nyakára, és a tengerbe vetik.
En! – ef einhver verður til þess að einn af þessum smælingjum sem trúa á mig, glatar trúnni, væri betra fyrir þann mann að vera fleygt í sjóinn, með stóran myllustein bundinn um hálsinn.
“Ọ bụrụkwa na onye ọbụla emee ka otu nʼime ndị a dị nta kweere na m jehie, ọ ga-akara onye ahụ mma ma ọ bụrụ na e kenyere nkume igwe nri buru ibu nʼolu ya, tụnye ya nʼime oke osimiri.
Siasinoman a pakaigapuan ti pannakaitublak ti maysa kadagitoy nga ubbing a namati kaniak, nasaysayaat para kenkuana a magalutan ti tengngedna iti dakkel a paggilingan a bato ket maitappuak iti baybay.
"Siapa menyebabkan salah satu dari orang-orang yang kecil ini tidak percaya lagi kepada-Ku, lebih baik kalau batu penggilingan diikatkan pada lehernya, dan ia dibuang ke dalam laut.
Lalu Yesus berkata lagi, “Tetapi kalau ada orang yang membuat salah satu dari anak-anak kecil yang percaya kepada-Ku ini melakukan dosa, akan lebih baik bagi mereka kalau mereka dibuang ke laut dengan sebuah batu kilangan besar diikatkan di leher mereka.
"Barangsiapa menyesatkan salah satu dari anak-anak kecil yang percaya ini, lebih baik baginya jika sebuah batu kilangan diikatkan pada lehernya lalu ia dibuang ke dalam laut.
Lalu Yesus berkata lagi, “Kalau ada orang menyebabkan anak kecil yang percaya kepada-Ku jatuh dalam dosa, orang itu akan mendapat hukuman yang sangat berat dari Allah. Sebelum dia melakukan dosa besar itu, lebih baik jika sebuah batu besar diikat ke lehernya lalu dia dibuang ke laut. Mengalami kengerian seperti itu jauh lebih ringan daripada hukuman Allah yang akan dia tanggung selamanya kalau menyebabkan seorang anak jatuh dalam dosa.”
Wihi nuika asasha awa ni aniino nianihuiie unene, aza izeetula iziza kitalakwe kutungiiligwa ulwala mu nkingo nu kugumilwa mu luzi.
E CHIUNQUE avrà scandalezzato uno di questi piccoli che credono in me, meglio per lui sarebbe che gli fosse messa intorno al collo una pietra da macina, e ch'egli fosse gettato in mare.
Chi scandalizza uno di questi piccoli che credono, è meglio per lui che gli si metta una macina da asino al collo e venga gettato nel mare.
E chiunque avrà scandalizzato uno di questi piccoli che credono, meglio sarebbe per lui che gli fosse messa al collo una macina da mulino, e fosse gettato in mare.
Vat desa ma wuna a hanaa acinci ageme wa rizo idi wu ri atiri me unanzu iriri avingi me ani wiin niconco.
また我を信ずる此の小き者の一人を躓かする者は、寧ろ大なる碾臼を頸に懸けられて、海に投げ入れられんかた勝れり。
わたしを信じるこれら小さな者たちの一人をつまずかせる者は，首に臼石をかけられて海に投げ込まれる方が，その者にとっては良いだろう。
また、わたしを信じるこれらの小さい者のひとりをつまずかせる者は、大きなひきうすを首にかけられて海に投げ込まれた方が、はるかによい。
また、わたしを信じるこの小さい者たちのひとりにでもつまずきを与えるような者は、むしろ大きい石臼を首にゆわえつけられて、海に投げ込まれたほうがましです。
又我を信ずる此小き者の一人を躓かする人は、驢馬の挽く磨を頚に懸けられて海に投入れらるる事、寧彼に取りて優れり。
ଜିସୁନ୍ ଆରି ବର୍ରନେ, “ଅମଙ୍ଞେନ୍ ଆଡର୍ତନେଞ୍ଜି ଆ ମନ୍ରାଜି ଆମଙ୍ଲୋଙ୍ ସିଲଡ୍ ଆନ୍ନିଙ୍ଆଡଙ୍ ଅବୟ୍ନେ, ଅଙ୍ଗା ମନ୍ରା ଇର୍ସେଲୋଙନ୍ ଗବ୍ଲୋତେ, ତି ଆ ମନ୍ରା ଆ ସଙ୍କାଲୋଙ୍ ଅବୟ୍ ସୋଡ଼ା ଗୋର୍ନାଅରନ୍ ୟୋଡ୍ଲୋଙ୍ ୟୋଡ୍ଲେ ଆନିନ୍ଆଡଙ୍ ସମେଁୟ୍ଣ୍ଡ୍ରାଲୋଙନ୍ ଆ ସେଡ୍ସେଡେନ୍ ଆନିନ୍ ଆସନ୍ ମନଙ୍ ଡେତେ ବନ୍ ।
We kꞌo jun kutaqchiꞌj pa mak jun chike we alaj taq nitzꞌ riꞌ, are katanik kajatꞌix jun abꞌaj kebꞌal chuqul, kakꞌyaq bꞌik kꞌa pa ukꞌuꞌx ri plo.
Jisasi'a anage huno zamasami'ne, Iza'o ama osi mofavremo'za, Nagrite'ma zamentinti nehaza mofavre nagama kumipi zamarentesamokizmia, tusi'a monu havereti anankempi rentete'za, hagerimpi matevu'za atresageno uramisiana knare'zantfa hugahie.
“ಆದರೆ ನನ್ನಲ್ಲಿ ನಂಬಿಕೆಯಿಡುವ ಈ ಚಿಕ್ಕವರಲ್ಲಿ ಒಬ್ಬರಿಗೆ ಯಾರಾದರೂ ಪಾಪಕ್ಕೆ ಕಾರಣರಾದರೆ, ಅಂಥವರ ಕೊರಳಿಗೆ ಬೀಸುವ ಕಲ್ಲನ್ನು ನೇತುಹಾಕಿ ಅವರನ್ನು ಸಮುದ್ರದಲ್ಲಿ ಬಿಸಾಡಿಬಿಡುವುದು ಅವರಿಗೆ ಲೇಸು.
ನನ್ನಲ್ಲಿ ನಂಬಿಕೆ ಇಟ್ಟಿರುವ ಈ ಚಿಕ್ಕವರಲ್ಲಿ ಒಬ್ಬನಿಗೆ ಯಾರಾದರೂ ಪಾಪ ಮಾಡುವುದಕ್ಕೆ ಕಾರಣನಾದರೆ, ಅಂಥವನ ಕೊರಳಿಗೆ ಬೀಸುವ ಕಲ್ಲನ್ನು ಕಟ್ಟಿ ಅವನನ್ನು ಸಮುದ್ರದಲ್ಲಿ ಬಿಸಾಡಿಬಿಡುವುದು ಅವನಿಗೆ ಉತ್ತಮ.
Wonawona oyo kabhayabhisha abhatilu bhatu abhanyikilisha anye, yakabheye bhwakisi okubhoywa libhii lyoshela mubhicha nolagashwa munyanja.
Yeyoni uveikhovapenja avadebe avikhonyedekha one, lukhale lwiva lunonu khumwene ukhukongiwa ulwala mu nsingo nu khutagwa mu nyanja.
Jhejhioha jha ikabhakosela abha bhadebe bhabhakaniamini nene, ngajhijhele kinofu kwa muene kufungibhwa liganga lya kusyaghila ku n'singu ni kutaghibhwa ku bahari.
또 누구든지 나를 믿는 이 소자 중 하나를 실족케 하면 차라리 연자 맷돌을 그 목에 달리우고 바다에 던지움이 나으리라
또 누구든지 나를 믿는 이 소자 중 하나를 실족케 하면 차라리 연자 맷돌을 그 목에 달리우고 바다에 던지움이 나으리라
“Fin oasr kutena mwet su aktukulkulye sie sin tulik srisrik inge in tila lulalfongiyu, fal nu sin mwet sacn in sripsripi sie tapweng eot inkwawal ac sisila el nu in meoa uh.
Yense yetena letele umwi wava vahwilezana vazumina kwangu kuti awe, uyelele kusungwa ivwe ikando ni kusohelwa mwiwate.
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ଅ଼ଡ଼େ ଆମ୍ବାଆସି ନାମାମାନି ଈ ଊଣାୟାଁ ବିତ୍ରାଟି ରଅଣାଇଁ ପା଼ପୁ କିୱି କିନେସି, ଏ଼ୱାଣି ହେର୍କିତା କାଜା ଜେତାୱାଲି ଦସାନା ଏ଼ୱାଣାଇଁ ସାମ୍ଦୁରିତା ମେତ୍ହିହିଁ ନେହେଁ ଆ଼ତେମା ।
Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo eius, et in mare mitteretur.
Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo eius, et in mare mitteretur.
Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
et quisquis scandalizaverit unum ex his pusillis credentibus in me bonum est ei magis si circumdaretur mola asinaria collo eius et in mare mitteretur
Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo eius, et in mare mitteretur.
Un ja kas apgrēcina vienu no šiem vismazākajiem, kas tic uz Mani, tam būtu labāki, ka tam dzirnu akmeni pie kakla piekārtu un to iemestu jūrā.
Kasi soki moto moko akweyisi na masumu moko kati na bana mike oyo bandimelaka Ngai, ekoleka malamu mpo na ye kokanga ye libanga monene ya enikelo na kingo mpe kobwaka ye na ebale.
“जो आदमी मोरो पर विश्वास करन वालो इन छोटो म सी छोटो पाप करन लायी उत्साहित करेंन त ओको लायी ठीक यो हय कि एक बड़ो गरहट को पाट ओको गरो म टंगाय क ओख समुन्दर म फेक दियो जाये।”
“Na buli alyesittaza omu ku bato bano abanzikiriza, ekyandisinze, kwe kumusiba ejjinja ery’olubengo olunene, n’asuulibwa mu nnyanja.
यीशुए बोलेया, “पर जो इना छोटेया बीचा ते, जो मां पाँदे विश्वास राखोए, केसी खे बी पापो रे पाओ तिना खे बऊत खतरनाक सजा मिलणी। तेसखे ये पला ऊँदा कि तेसरे गल़े रे एक बड़ा चाक्किया रा पूड़ लटकाई देओ और तेसखे समुद्रो रे सेटी देओ।
Ary na iza na iza no mahatafintohina na iray aza amin’ ireo madinika mino Ahy ireo, dia tsara ho azy, raha anantonana vato lehibe fikosoham-bary ny vozony, ka hatsipy ao anaty ranomasina izy.
Fe ndra ia ia mampitsikapy ty raike amo mpiato kede retoa, hàmake t’ie androhizan-deom-bato am-pititia vaho avokovoko an-driake ao.
എങ്കൽ വിശ്വസിക്കുന്ന ഈ ചെറിയവരിൽ ഒരുവന് ഇടർച്ചവരുത്തുന്നവന്റെ കഴുത്തിൽ വലിയൊരു തിരികല്ല് കെട്ടി അവനെ കടലിൽ ഇട്ടുകളയുന്നത് അവന് ഏറെ നല്ലത്.
എങ്കൽ വിശ്വസിക്കുന്ന ഈ ചെറിയവരിൽ ഒരുത്തന്നു ഇടൎച്ചവരുത്തുന്നവന്റെ കഴുത്തിൽ വലിയോരു തിരികല്ലു കെട്ടി അവനെ കടലിൽ ഇട്ടുകളയുന്നതു അവന്നു ഏറെ നല്ലു.
“എന്നിൽ വിശ്വസിക്കുന്ന ഈ ചെറിയവരിൽ ഒരാളെങ്കിലും പാപത്തിൽ വീഴുന്നതിന് ആരെങ്കിലും കാരണമാകുന്നെങ്കിൽ, അയാളുടെ കഴുത്തിൽ ഒരു വലിയ തിരികല്ല് കെട്ടി കടലിൽ എറിയുന്നതാണ് അയാൾക്ക് ഏറെ നല്ലത്.
“Kanagumba mi amana eibu thajaba apikpa angangsing asigi maraktagi amabu papta tahallabadi, mahakki mangakta achouba chakkri nung ama yansillaga achouba ipakta thadabana mahakkidamaktadi henna phei.
माझ्यावर विश्वास ठेवणाऱ्या या लहानातील एकाला जो कोणी देवापासून परावृत्त करील, त्याच्या गळ्यात जात्याची तळी बांधून त्यास समुद्रात फेकून देणे हे त्याच्यासाठी बरे आहे.
“ଆଡଃଗି ୟୀଶୁ କାଜିକେଦାଃଏ, ଜେତାଏ ଆଇଁୟାଃରେ ବିଶ୍ୱାସ୍ତାନ୍ ନେ ହୁପ୍ଡିଙ୍ଗ୍କଏତେ ମିଆଁଦ୍ନିଃକେ ଆୟାଃ ବିଶ୍ୱାସ୍ରେ ତହଦ୍ରିକାଇରେଦ ଇନିୟାଃ ହଟଃରେ ଜାନ୍ତାଦିରି ହାକାକେଦ୍ତେ ଇନିଃକେ ଇକିର୍ ଦରେୟାରେ ହୁଦ୍ମାତେୟାଃ ଇନିଃ ନାଗେନ୍ତେ ବୁଗିଅଃତେଆଃ ।
“Mundu jojowe shannebhye jumo jwa munkumbi gwa bhashokonji bhangulupalilangabha, kaliji mbaya jwene mundujo, atabhilwe liganga likulungwa lya yajila nnukoi lwakwe nileshelwa mmaali.
``ငါ့ကိုယုံကြည်ကိုးစားမှုပျက်ပြားစေရန် ဤ ကလေးသူငယ်တစ်စုံတစ်ယောက်ကိုမှောက်မှား လမ်းလွဲစေသောသူသည် လည်တွင်ကြိတ်ဆုံကျောက် ကိုဆွဲလျက်ပင်လယ်ထဲသို့ပစ်ချခံရလျှင်သူ့ အဖို့သာ၍ကောင်း၏။-
ငါ့ကိုယုံကြည်သော ဤသူငယ်တစုံတယောက်ကို အကြင်သူသည် မှားယွင်းစေ၏။ ထိုသူသည် လည် ပင်း၌ ကြိတ်ဆုံကျောက်ကိုဆွဲ၍ ပင်လယ်၌ချခြင်းကိုခံရလျှင် အနေသာ၍ကောင်း၏။
ငါ့ ကို ယုံကြည် သော ဤ သူငယ် တစ်စုံတစ်ယောက် ကို အကြင်သူ သည် မှားယွင်း စေ၏။ ထိုသူသည်လည်ပင်း ၌ ကြိတ်ဆုံ ကျောက်ကိုဆွဲ ၍ ပင်လယ် ၌ ချ ခြင်းကိုခံရလျှင် အနေသာ၍ ကောင်း ၏။”
Na, ki te mea tetahi kia he tetahi o enei mea nonohi e whakapono nei ki ahau, he pai ke ki a ia me i whakairia tetahi kohatu mira ki tona kaki, a ka maka ia ki te moana.
Kintu jun bhi, Moike biswas kora chutu ekjon ke bhi biya kori dile, tai karone dhan pisi thaka dangor pathor to tai gola te bandi kene samundar te phelai diya he bhal hobo.
Arah noodek loong ah ih ngah suh hanpi rum halang ah oih bah uh mok thetsiit rum ah, erah mina rah heh boh adoh jong ah bonchi ano juungsih nah mah abah ese ang ah.
“Nxa umuntu ekhubekisa oyedwa walaba abancinyane abakholwa kimi ukuba enze isono, bekungaba ngcono kuye ukuthi aphoselwe olwandle ebotshelwe ilitshe elikhulu entanyeni yakhe.
Futhi loba ngubani okhubekisa omunye walaba abancinyane abakholwa kimi, kungcono kuye ukuthi ilitshe lokuchola ligaxwe entanyeni yakhe, abesephoselwa olwandle.
Ywa abakosya bana anangota balyo bangota nee, yai bwiso kutabwa libwe la kusagia paingo ni kutangwa baharini.
Jisasɨv mbahon mbanave kamar. Sai nor emŋgav yandɨv njɨhi aŋkarɨpɨr ŋe njɨhamɨz, wɨram emŋgav raz sai nor mbanamb enta kɨvahɨŋ aŋkɨramaz, han enta imbɨr mah amar. Wɨram kɨra hamb nsɨham ohɨra han ŋe wɨram kehand ŋkwɨntɨr haŋ vɨhe, utɨm yambɨŋ avɨzɨŋgwɨmŋgɨz mbɨ eran yamb ne maz amar. Han imbɨr amar.
ममा विश्वास गर्ने यी सानामध्ये एक जनालाई ठेस खान लगाउनुभन्दा त, त्यसलाई त्यसको घाँटीमा ठुलो जाँतोको ढुङ्गा बाँधेर समुद्रमा फ्याँक्नु राम्रो हुने थियो ।
Ngati mundu yeyoha akumyokesa mmonga wa vadebe ava kuyagisa sadika yaki, ndi mbanga mundu mwenuyo kukungiwa liganga livaha la kuyagila musingu yaki na kutagiwa munyanja kuliku kuhamuliwa na Chapanga.
Og den som forfører én av disse små som tror på mig, for ham var det bedre om det var hengt en kvernsten om hans hals, og han var kastet i havet.
Jesus fortsatte:”Om noen leder vill en av disse små som tror på meg, og får han til å synde, da var det bedre for den personen å bli kastet i havet med en stor stein surret til halsen.
Men den som legg ei snara for ein av desse små som trur, for honom var det mykje betre um det var lagt ein kvernstein um halsen hans, og han var kasta i havet.
ଆଉ, ଯେ କେହି ବିଶ୍ୱାସ କରୁଥିବା ଏହି କ୍ଷୁଦ୍ରମାନଙ୍କ ମଧ୍ୟରୁ ଜଣକର ବିଘ୍ନର କାରଣ ହୁଏ, ତାହା ବେକରେ ଗୋଟିଏ ବଡ଼ ଚକିପଥର ଟଙ୍ଗାଯାଇ ତାହାକୁ ସମୁଦ୍ରରେ ନିକ୍ଷେପ କରାଯାଇଥିଲେ ତାହା ପକ୍ଷରେ ଭଲ ହୋଇଥାଆନ୍ତା।
“Namni kam iyyuu warra natti amanan xixinnaa kanneen keessaa tokko gufachiisuu irra, utuu dhagaan daakuu guddaan isaa morma isaatti hidhamee galaanatti darbatamee isaaf wayya ture.
ਅਤੇ ਜੋ ਕੋਈ ਇਹਨਾਂ ਛੋਟਿਆਂ ਵਿੱਚੋਂ ਜਿਹੜੇ ਮੇਰੇ ਉੱਤੇ ਵਿਸ਼ਵਾਸ ਕਰਦੇ ਹਨ ਇੱਕ ਨੂੰ ਠੋਕਰ ਖੁਆਵੇ ਉਹ ਦੇ ਲਈ ਭਲਾ ਹੁੰਦਾ ਜੋ ਚੱਕੀ ਦਾ ਪੁੜ ਉਹ ਦੇ ਗਲ਼ ਵਿੱਚ ਬੰਨ੍ਹਿਆ ਜਾਂਦਾ ਅਤੇ ਉਹ ਸਮੁੰਦਰ ਵਿੱਚ ਸੁੱਟਿਆ ਜਾਂਦਾ!
“ଜିସୁ ଆରେ ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାନ୍, ଇନେର୍ ପାର୍ତି କିଜ଼ି ମାନି ଇ ହାରୁକାର୍ ବିସ୍ରେ ରକାନିଂ ବାଦା ଆତିସ୍, ହେୱାନ୍ ହାକ୍ତ ର ଗାଜା ଜାତାକାଲ୍ ଡ଼ଇ କିଜ଼ି ହେୱାନିଂ ହାମ୍ଦୁର୍ ତାକେ ତୁଇ ହିଗିତିସ୍ ହେଦାଂ କାଜିଂ ହାରା ଆତାତ୍ମା ।
| و هرکه یکی از این کودکان را که به من ایمان آورند، لغزش دهد، او را بهتر است که سنگ آسیایی بر گردنش آویخته، در دریا افکنده شود. |
| ولی اگر کسی باعث شود یکی از این کودکان که به من ایمان دارند، ایمانش را از دست بدهد، برای او بهتر است که یک سنگ بزرگ دور گردنش آویخته و به دریا انداخته شود. |
“Muntu yoseri yakamtenda yumu gwa wadidini wawanjimira katendi vidoda, iweri mbaka kwa muntu uliya kumtawalira musingu mwakuwi lwala na kumwasira mulitanda.
O meamen, me kamakar amen ir me tikitik, me poson ia, a mau ong takai en ir plaua eu en paudoki ong ni tapin wor a; a ap lokidokila nan madau.
O meamen, me kamakar amen ir me tikitik, me pojon ia, a mau on takai en ir plaua eu en paudoki on ni tapin wor a; a ap lokidokila nan madau.
A kto by zgorszył jednego z tych małych, którzy w mię wierzą, daleko by mu lepiej było, aby był zawieszony kamień młyński u szyi jego, i w morze był wrzucony.
Lecz jeśli z czyjegoś powodu upadnie choćby jeden z najmniejszych moich uczniów, to lepiej byłoby, aby takiemu człowiekowi przywiązano do szyi kamień młyński i wrzucono go do morza.
A kto zgorszy jednego z tych małych, którzy we mnie wierzą, o wiele lepiej byłoby dla niego, gdyby zawieszono mu u szyi kamień młyński i wrzucono go do morza.
E qualquer que conduzir ao pecado um destes pequenos que creem em mim, melhor lhe fora que lhe pusesse ao pescoço uma grande pedra de moinho, e que fosse lançado no mar.
E qualquer que escandalizar um d'estes pequeninos que crêem em mim melhor lhe fôra que lhe pozessem ao pescoço uma mó de atafona, e que fosse lançado no mar.
E qualquer que escandalizar um destes pequeninos que crêem em mim melhor lhe fôra que lhe pusessem ao pescoço uma mó de atafona, e que fosse lançado no mar.
Jesus continuou: -Mas se alguém fizer pecar uma pessoa que crê em mim, [Deus vai castigá-lo severamente], mesmo [que a pessoa tenha pouca importância social], como esta criança. [O castigo que Deus vai dar ]seria ainda mais pesado do que ser jogado no mar, com uma grande pedra amarrada ao pescoço.
Mas, se alguém fizer pecar um destes pequeninos que creem em mim, seria melhor que ele se jogasse no mar com uma grande pedra de moinho amarrada em volta do pescoço.
“Quem quer que faça tropeçar um destes pequenos que acreditam em mim, seria melhor para ele se fosse lançado ao mar com uma pedra de moinho pendurada ao pescoço.
Дар, дакэ ва фаче чинева сэ пэкэтуяскэ пе унул дин ачешть микуць, каре кред ын Мине, ар фи май бине пентру ел сэ и се леӂе де гыт о пятрэ маре де моарэ ши сэ фие арункат ын маре.
Oricine va face să se poticnească pe unul din acești mici care cred în Mine, mai bine ar fi să fie aruncat în mare, cu o piatră de moară atârnată de gât.
Basa boe ma, Yesus nafadꞌe seluꞌ se nae, “Mete ma atahori sa kokoe ana dikiꞌ esa fo tungga dala masalaꞌ losa anaꞌ naa nda namahere Au sa na, besa-bꞌesa o! Malole lenaꞌ atahori naa haꞌi nala fatu monaeꞌ esa, paꞌa neu lesu ai na, ma naꞌatetenaꞌ ao na nisiꞌ tasiꞌ a taladꞌa na.
А кто соблазнит одного из малых сих, верующих в Меня, тому лучше было бы, если бы повесили ему жерновный камень на шею и бросили его в море.
Wa bhuntyi uyakosezwa hawa bhali bhali bhadodo abhanamini anye, wali shinza wa mwene apinyilwe inganga ilwasyele huzhingo natagwe muzhumbi.
“Tukhom keima taka taksônna dôn mi achînte ngei lâia inkhat khom a taksônna minmang pe chu a ringa bunôinalung lienpa orrin tuikhangliena inchôm senla ata rangin sa uol atih.”
kintu yadi kazcin mayi vizvAsinAmeSAM kSudraprANinAm ekasyApi vighnaM janayati, tarhi tasyaitatkarmma karaNAt kaNThabaddhapeSaNIkasya tasya sAgarAgAdhajala majjanaM bhadraM|
কিন্তু যদি কশ্চিন্ মযি ৱিশ্ৱাসিনামেষাং ক্ষুদ্ৰপ্ৰাণিনাম্ একস্যাপি ৱিঘ্নং জনযতি, তৰ্হি তস্যৈতৎকৰ্ম্ম কৰণাৎ কণ্ঠবদ্ধপেষণীকস্য তস্য সাগৰাগাধজল মজ্জনং ভদ্ৰং|
কিন্তু যদি কশ্চিন্ মযি ৱিশ্ৱাসিনামেষাং ক্ষুদ্রপ্রাণিনাম্ একস্যাপি ৱিঘ্নং জনযতি, তর্হি তস্যৈতৎকর্ম্ম করণাৎ কণ্ঠবদ্ধপেষণীকস্য তস্য সাগরাগাধজল মজ্জনং ভদ্রং|
ကိန္တု ယဒိ ကၑ္စိန် မယိ ဝိၑွာသိနာမေၐာံ က္ၐုဒြပြာဏိနာမ် ဧကသျာပိ ဝိဃ္နံ ဇနယတိ, တရှိ တသျဲတတ္ကရ္မ္မ ကရဏာတ် ကဏ္ဌဗဒ္ဓပေၐဏီကသျ တသျ သာဂရာဂါဓဇလ မဇ္ဇနံ ဘဒြံ၊
kintu yadi kazcin mayi vizvAsinAmESAM kSudraprANinAm EkasyApi vighnaM janayati, tarhi tasyaitatkarmma karaNAt kaNThabaddhapESaNIkasya tasya sAgarAgAdhajala majjanaM bhadraM|
किन्तु यदि कश्चिन् मयि विश्वासिनामेषां क्षुद्रप्राणिनाम् एकस्यापि विघ्नं जनयति, तर्हि तस्यैतत्कर्म्म करणात् कण्ठबद्धपेषणीकस्य तस्य सागरागाधजल मज्जनं भद्रं।
કિન્તુ યદિ કશ્ચિન્ મયિ વિશ્વાસિનામેષાં ક્ષુદ્રપ્રાણિનામ્ એકસ્યાપિ વિઘ્નં જનયતિ, તર્હિ તસ્યૈતત્કર્મ્મ કરણાત્ કણ્ઠબદ્ધપેષણીકસ્ય તસ્ય સાગરાગાધજલ મજ્જનં ભદ્રં|
kintu yadi kaścin mayi viśvāsināmeṣāṁ kṣudraprāṇinām ekasyāpi vighnaṁ janayati, tarhi tasyaitatkarmma karaṇāt kaṇṭhabaddhapeṣaṇīkasya tasya sāgarāgādhajala majjanaṁ bhadraṁ|
kintu yadi kaścin mayi viśvāsināmēṣāṁ kṣudraprāṇinām ēkasyāpi vighnaṁ janayati, tarhi tasyaitatkarmma karaṇāt kaṇṭhabaddhapēṣaṇīkasya tasya sāgarāgādhajala majjanaṁ bhadraṁ|
kintu yadi kashchin mayi vishvAsinAmeShAM kShudraprANinAm ekasyApi vighnaM janayati, tarhi tasyaitatkarmma karaNAt kaNThabaddhapeShaNIkasya tasya sAgarAgAdhajala majjanaM bhadraM|
ಕಿನ್ತು ಯದಿ ಕಶ್ಚಿನ್ ಮಯಿ ವಿಶ್ವಾಸಿನಾಮೇಷಾಂ ಕ್ಷುದ್ರಪ್ರಾಣಿನಾಮ್ ಏಕಸ್ಯಾಪಿ ವಿಘ್ನಂ ಜನಯತಿ, ತರ್ಹಿ ತಸ್ಯೈತತ್ಕರ್ಮ್ಮ ಕರಣಾತ್ ಕಣ್ಠಬದ್ಧಪೇಷಣೀಕಸ್ಯ ತಸ್ಯ ಸಾಗರಾಗಾಧಜಲ ಮಜ್ಜನಂ ಭದ್ರಂ|
កិន្តុ យទិ កឝ្ចិន៑ មយិ វិឝ្វាសិនាមេឞាំ ក្ឞុទ្រប្រាណិនាម៑ ឯកស្យាបិ វិឃ្នំ ជនយតិ, តហ៌ិ តស្យៃតត្កម៌្ម ករណាត៑ កណ្ឋពទ្ធបេឞណីកស្យ តស្យ សាគរាគាធជល មជ្ជនំ ភទ្រំ។
കിന്തു യദി കശ്ചിൻ മയി വിശ്വാസിനാമേഷാം ക്ഷുദ്രപ്രാണിനാമ് ഏകസ്യാപി വിഘ്നം ജനയതി, തർഹി തസ്യൈതത്കർമ്മ കരണാത് കണ്ഠബദ്ധപേഷണീകസ്യ തസ്യ സാഗരാഗാധജല മജ്ജനം ഭദ്രം|
କିନ୍ତୁ ଯଦି କଶ୍ଚିନ୍ ମଯି ୱିଶ୍ୱାସିନାମେଷାଂ କ୍ଷୁଦ୍ରପ୍ରାଣିନାମ୍ ଏକସ୍ୟାପି ୱିଘ୍ନଂ ଜନଯତି, ତର୍ହି ତସ୍ୟୈତତ୍କର୍ମ୍ମ କରଣାତ୍ କଣ୍ଠବଦ୍ଧପେଷଣୀକସ୍ୟ ତସ୍ୟ ସାଗରାଗାଧଜଲ ମଜ୍ଜନଂ ଭଦ୍ରଂ|
ਕਿਨ੍ਤੁ ਯਦਿ ਕਸ਼੍ਚਿਨ੍ ਮਯਿ ਵਿਸ਼੍ਵਾਸਿਨਾਮੇਸ਼਼ਾਂ ਕ੍ਸ਼਼ੁਦ੍ਰਪ੍ਰਾਣਿਨਾਮ੍ ਏਕਸ੍ਯਾਪਿ ਵਿਘ੍ਨੰ ਜਨਯਤਿ, ਤਰ੍ਹਿ ਤਸ੍ਯੈਤਤ੍ਕਰ੍ੰਮ ਕਰਣਾਤ੍ ਕਣ੍ਠਬੱਧਪੇਸ਼਼ਣੀਕਸ੍ਯ ਤਸ੍ਯ ਸਾਗਰਾਗਾਧਜਲ ਮੱਜਨੰ ਭਦ੍ਰੰ|
කින්තු යදි කශ්චින් මයි විශ්වාසිනාමේෂාං ක්ෂුද්රප්රාණිනාම් ඒකස්යාපි විඝ්නං ජනයති, තර්හි තස්යෛතත්කර්ම්ම කරණාත් කණ්ඨබද්ධපේෂණීකස්ය තස්ය සාගරාගාධජල මජ්ජනං භද්රං|
கிந்து யதி³ கஸ்²சிந் மயி விஸ்²வாஸிநாமேஷாம்’ க்ஷுத்³ரப்ராணிநாம் ஏகஸ்யாபி விக்⁴நம்’ ஜநயதி, தர்ஹி தஸ்யைதத்கர்ம்ம கரணாத் கண்ட²ப³த்³த⁴பேஷணீகஸ்ய தஸ்ய ஸாக³ராகா³த⁴ஜல மஜ்ஜநம்’ ப⁴த்³ரம்’|
కిన్తు యది కశ్చిన్ మయి విశ్వాసినామేషాం క్షుద్రప్రాణినామ్ ఏకస్యాపి విఘ్నం జనయతి, తర్హి తస్యైతత్కర్మ్మ కరణాత్ కణ్ఠబద్ధపేషణీకస్య తస్య సాగరాగాధజల మజ్జనం భద్రం|
กินฺตุ ยทิ กศฺจินฺ มยิ วิศฺวาสินาเมษำ กฺษุทฺรปฺราณินามฺ เอกสฺยาปิ วิฆฺนํ ชนยติ, ตรฺหิ ตไสฺยตตฺกรฺมฺม กรณาตฺ กณฺฐพทฺธเปษณีกสฺย ตสฺย สาคราคาธชล มชฺชนํ ภทฺรํฯ
ཀིནྟུ ཡདི ཀཤྩིན྄ མཡི ཝིཤྭཱསིནཱམེཥཱཾ ཀྵུདྲཔྲཱཎིནཱམ྄ ཨེཀསྱཱཔི ཝིགྷྣཾ ཛནཡཏི, ཏརྷི ཏསྱཻཏཏྐརྨྨ ཀརཎཱཏ྄ ཀཎྛབདྡྷཔེཥཎཱིཀསྱ ཏསྱ སཱགརཱགཱདྷཛལ མཛྫནཾ བྷདྲཾ།
| کِنْتُ یَدِ کَشْچِنْ مَیِ وِشْواسِنامیشاں کْشُدْرَپْرانِنامْ ایکَسْیاپِ وِگھْنَں جَنَیَتِ، تَرْہِ تَسْیَیتَتْکَرْمَّ کَرَناتْ کَنْٹھَبَدّھَپیشَنِیکَسْیَ تَسْیَ ساگَراگادھَجَلَ مَجَّنَں بھَدْرَں۔ |
kintu yadi ka"scin mayi vi"svaasinaame. saa. m k. sudrapraa. ninaam ekasyaapi vighna. m janayati, tarhi tasyaitatkarmma kara. naat ka. n.thabaddhape. sa. niikasya tasya saagaraagaadhajala majjana. m bhadra. m|
Agus co sam bith bheir sgainneal do h-aon den fheadhainn bheaga so, a tha creidsinn unnamsa, b' fhearr dha clach mhuilinn a bhith crochte mu amhaich, 'sa bhith air a thilgeil sa mhuir.
А који саблазни једног од ових малих који верују мене, боље би му било да обеси камен воденични о врат свој и да се баци у море.
A koji sablazni jednoga od ovijeh malijeh koji vjeruju mene, bolje bi mu bilo da se objesi kamen vodenièni o vratu njegovu i da se baci u more.
Mme fa mongwe a ka dira gore mongwe wa ba ba botlana ba yo o dumelang mo go nna a latlhegelwe ke tumelo--go ka nna botoka fa motho yoo a ka hunelelwa lolwala lo lo golo mo thamong a ya go thabuediwa mo lewatleng.
Uye ani nani anogumbusa umwe wevadiki ava vanotenda kwandiri, zviri nani kwaari kuti guyo guru risungirirwe kupoteredza pamutsipa wake, akandirwe mugungwa.
“Uye kana ani naani akaita kuti mumwe wavaduku ava vanotenda kwandiri atadze, zvingava nani kwaari kuti akandwe mugungwa akasungirirwa guyo guru mumutsipa make.
И иже аще соблазнит единаго от малых сих верующих в Мя, добрее есть ему паче, аще облежит камень жерновный о выи его, и ввержен будет в море.
In kdorkoli bo pohujšal enega od teh malčkov, ki verujejo vame, je bolje zanj, da bi bil okoli njegovega vratu obešen mlinski kamen in bi bil vržen v morje.
In kdor pohujša enega teh malih, kteri verujejo v mé, bilo bi mu bolje, da bi mu se obesil kamen mlinski na vrat, in bi bil vržen v morje.
Nsombi uliyense lapambulunga bana bashoma aba pa nshila yalulama, ingaciba cena kumusungilila cilibwe cinene munshingo ne kumuwala mu lwenje.
Ku alla kii xumeeya yaryarkan i rumaystay midkood, waxaa u roon in dhagaxshiid luqunta looga lalmiyo oo badda lagu tuuro.
Y cualquiera que fuere piedra de tropiezo a uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en el mar.
“Pero si cualquiera conduce a uno de estos pequeños que creen en mí, a pecar, mejor sería que fuera lanzado al mar con una piedra de molino atada en su cuello.
“El que haga tropezar a uno de estos pequeños que creen en mí, más le valdría ser arrojado al mar con una piedra de molino colgada al cuello.
Cualquiera que haga tropezar a uno de estos pequeños que creen, bueno es más bien que le sea colgada una piedra de molino de asno al cuello y sea echado al mar.
Y cualquiera que ofendiere a uno de estos pequeñitos que creen en mí, mejor le sería que le fuera puesta al cuello una piedra de molino, y que fuese echado en la mar.
Y cualquiera que escandalizare á uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en la mar.
Y cualquiera que escandalizare á uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en la mar.
Y cualquiera que cause problemas a uno de estos pequeños que tiene fe en mí, sería mejor para él que le pusieran una gran piedra en el cuello y lo tiraran al mar.
Quien escandalizare a uno de estos pequeñitos que creen, más le valdría que le atasen alrededor de su cuello una piedra de molino de las que mueve un asno, y que lo echasen al mar.
Yeyote anayewakosesha hawa wadogo waniaminio mimi, ingekuwa vyema kwake kufungiwa jiwe la kusagia shingoni na kutupwa baharini.
“Mtu yeyote atakayemfanya mmoja wa hawa wadogo wanaoniamini atende dhambi, ingekuwa afadhali kwa mtu huyo kufungiwa shingoni mwake jiwe kubwa la kusagia na kutupwa baharini.
“Kama mtu yeyote akimsababisha mmojawapo wa wadogo hawa wanaoniamini kutenda dhambi, ingekuwa bora kwake afungiwe jiwe kubwa la kusagia shingoni mwake, na kutoswa baharini.
Och den som förför en av dessa små som tro, för honom vore det bättre, om en kvarnsten hängdes om hans hals och han kastades i havet.
Och hvilken som förargar en af de små, som tro på mig, bättre vore honom, att vid hans hals hängdes en qvarnsten, och han bortkastades uti hafvet.
Och den som förför en av dessa små som tro, för honom vore det bättre, om en kvarnsten hängdes om hans hals och han kastades i havet.
At ang sinomang magbigay ng ikatitisod sa maliliit na ito na sumasampalataya sa akin, ay mabuti pa sa kaniya kung bitinan ang kaniyang leeg ng isang malaking gilingang bato, at siya'y ibulid sa dagat.
Ang sinumang nagiging dahilan na madapa ang isa sa mga bata na ito na naniniwala sa akin, mas mabuti pa sa kaniya na talian ang kaniyang leeg ng malaking gilingang bato at itapon siya sa dagat.
“Yvvdw akonvnga mvngjwng doonv vmi sum gwngka riadunv, v alvyare ho nyi angv vlwng pwktv nvlo atugv lvngpolo yiklwk sutola okv svmasa lo poklwk sunam v.”
என்னிடம் விசுவாசமாக இருக்கிற இந்தச் சிறியவர்களில் ஒருவனுக்கு இடறல் உண்டாக்குகிறவன் எவனோ, அவனுடைய கழுத்தில் மாவரைக்கும் கல்லைக் கட்டி, கடலில் அவனைத் தள்ளிப்போடுகிறது அவனுக்கு நலமாக இருக்கும்.
யாராவது என்னில் விசுவாசமாயிருக்கிற இந்தச் சிறியவரில் ஒருவரைப் பாவத்தில் விழப்பண்ணினால், அவனுடைய கழுத்திலே பெரிய திரிகைக் கல்லொன்றைக் கட்டி, கடலின் ஆழத்தில் அவன் தள்ளப்படுவது அவனுக்கு நலமாயிருக்கும்.
“కాని, నన్ను నమ్ముకున్న ఇలాంటి ఒక చిన్నబిడ్డకి ఎవరైనా అడ్డుబండగా ఉంటే అతని మెడకు పెద్ద తిరగలి రాయి కట్టి, అతన్ని సముద్రంలో పడవేయడం అతనికి మేలు.
“Pea ko ia ia ʻe fakahalaʻi ha tokotaha ʻiate kinautolu ni ʻoku siʻi ʻoku tui kiate au, ʻe lelei hake kiate ia ʻo ka ne taupungaʻi ʻaki ia ʻae maka momosi ʻi hono kia, pea lī ia ki he moana.
“Kim bana iman eden bu küçüklerden birini günaha düşürürse, boynuna kocaman bir değirmen taşı geçirilip denize atılması kendisi için daha iyi olur.
“Enti sɛ obi to mmofra nketewa a wogye me di yi mu bi hintidua a, eye ma no sɛ anka wɔde ɔbotan duruduru bɛsɛn ne kɔn mu, atow no akyene po mu.
“Enti, sɛ obi to mmɔfra nketewa a wɔgye me di yi mu bi suntidua a, ɛyɛ ma no sɛ anka wɔde ɛboɔ duruduru bɛsɛn ne kɔn mu, ato no atwene ɛpo mu.
Якщо хтось спокусить одного з цих малих, що вірують у Мене, то було б краще, якби йому повісили млинове жорно на шию й кинули в море.
Хто ж споку́сить одно́го з мали́х цих, що вірять, то краще б такому було, коли б жо́рно млино́ве на шию йому почепити, та й кинути в море!
Та хто зблазннть одного з малих віруючих у мене, лучче йому, коли б почеплено жорно млинове на шию йому, та й укинуто в море.
“और जो कोई इन छोटों में से जो मुझ पर ईमान लाए हैं किसी को ठोकर खिलाए, उसके लिए ये बेहतर है कि एक बड़ी चक्की का पाट उसके गले में लटकाया जाए और वो समुन्दर में फेंक दिया जाए।
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Лекин маңа етиқат қилған бундақ кичикләрдин бирини гунаға путлаштурған һәр қандақ адәмни, у бойниға йоған түгмән теши есилған һалда деңизға ташливетилгини әвзәл болатти.
Lékin manga étiqad qilghan bundaq kichiklerdin birini gunahqa putlashturghan herqandaq ademni, u boynigha yoghan tügmen téshi ésilghan halda déngizgha tashliwétilgini ewzel bolatti.
Lekin manga etiⱪad ⱪilƣan bundaⱪ kiqiklǝrdin birini gunaⱨⱪa putlaxturƣan ⱨǝrⱪandaⱪ adǝmni, u boyniƣa yoƣan tügmǝn texi esilƣan ⱨalda dengizƣa taxliwetilgini ǝwzǝl bolatti.
Nhưng hễ ai làm cho một đứa trong những đứa nhỏ nầy đã tin, phải sa vào tội lỗi, thì thà buộc cối đá lớn vào cổ nó mà bỏ xuống biển còn hơn.
Nhưng hễ ai làm cho một đứa trong những đứa nhỏ nầy đã tin, phải sa vào tội lỗi, thì thà buộc cối đá lớn vào cổ nó mà bỏ xuống biển còn hơn.
Nhưng nếu ai phá hoại đức tin của một em bé đã theo Ta, thì thà buộc cối đá vào cổ người ấy ném xuống biển còn hơn!
UYesu akajova kange akati, “Umuunhu juno ikumwambusia kuvomba inyivi jumonga mu vadebe ava vano vikunyitika une, lwale luuva kuba kwa muunhu ujuo kupinyilisivua ulwa ku singo na kutaghua pa kyogho munyanja.
Ayi wubuela tuba ti: —Woso mutu wumbuisa mu masumu wumosi mu bana balezi baba betikunguilukila, bulutidi mboti bankanga, mu tsingu, ditadi dinneni diodi beti nikina zitheti bosi banloza mu mbu.
“Ṣùgbọ́n ti ẹnikẹ́ni bá mú ọ̀kan nínú àwọn ọmọ kékeré wọ̀nyí tí ó gbà mí gbọ́ ṣìnà nínú ìgbàgbọ́ rẹ́, ó sàn fún un kí a so òkúta ńlá mọ́ ọn ni ọ̀run, kí a sì sọ ọ́ sínú òkun.
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