Mark 2:26
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
कशा तो देवना मंदिरमा गया अनी देवले अर्पण करेल भाकरी ज्या याजकशिवाय कोणीच खातस नही. त्या त्यानीपण खाद्यात अनी त्यानासंगे ज्या व्हतात, त्यासले पण खावाड्यात, हाई अब्याथार हाऊ जवय महायाजक व्हता, तवय हाई घडनं की नही?”
Se si hyri ai në shtëpinë e Perëndisë në kohën e kryepriftit Abiathar, dhe hëngri bukët e paraqitjes, të cilat nuk lejohet t’i hajë askush, përveç priftërinjve, dhe u dha edhe atyre që qenë me të?”.
Na awa piru nan nya kilari Kutellẹ kubi kongo na Abiyatha wadi UPriest udya, aleo ufungal ulau ule na uduka nworo na umong wasa aleo se a Priest cas; akuru ana ale na iwadi ligowe nin ghe?''
| كَيْفَ دَخَلَ بَيْتَ ٱللهِ فِي أَيَّامِ أَبِيَأَثَارَ رَئِيسِ ٱلْكَهَنَةِ، وَأَكَلَ خُبْزَ ٱلتَّقْدِمَةِ ٱلَّذِي لَا يَحِلُّ أَكْلُهُ إِلَّا لِلْكَهَنَةِ، وَأَعْطَى ٱلَّذِينَ كَانُوا مَعَهُ أَيْضًا». |
| كَيْفَ دَخَلَ بَيْتَ اللهِ، فِي زَمَانِ أَبِيأَثَارَ رَئِيسِ الْكَهَنَةِ، وَأَكَلَ خُبْزَ التَّقْدِمَةِ الَّذِي لاَ يَحِلُّ الأَكْلُ مِنْهُ إِلاَّ لِلْكَهَنَةِ وَحْدَهُمْ، بَلْ أَعْطَى مُرَافِقِيهِ أَيْضاً فَأَكَلُوا؟» |
| ܐܝܟܢܐ ܥܠ ܠܒܝܬܗ ܕܐܠܗܐ ܟܕ ܐܒܝܬܪ ܪܒ ܟܗܢܐ ܘܠܚܡܐ ܕܦܬܘܪܗ ܕܡܪܝܐ ܐܟܠ ܗܘ ܕܠܐ ܫܠܝܛ ܠܡܐܟܠ ܐܠܐ ܐܢ ܠܟܗܢܐ ܘܝܗܒ ܐܦ ܠܐܝܠܝܢ ܕܥܡܗ ܗܘܘ |
| ܐܝܟܢܐ ܥܠ ܠܒܝܬܗ ܕܐܠܗܐ ܟܕ ܐܒܝܬܪ ܪܒ ܟܗܢܐ ܘܠܚܡܐ ܕܦܬܘܪܗ ܕܡܪܝܐ ܐܟܠ ܗܘ ܕܠܐ ܫܠܝܛ ܠܡܐܟܠ ܐܠܐ ܐܢ ܠܟܗܢܐ ܘܝܗܒ ܐܦ ܠܐܝܠܝܢ ܕܥܡܗ ܗܘܘ |
թէ ինչպէս Աբիաթար քահանայապետի օրով մտաւ Աստծու տունը եւ կերաւ առաջաւորութեան հացը՝ տալով նաեւ նրանց, որ իր հետ էին. մի բան, որ, բացի քահանաներից, ուրիշների համար օրինաւոր չէր ուտել»:
Ի՛նչպէս մտաւ Աստուծոյ տունը՝ Աբիաթար քահանայապետին օրով, եւ կերաւ առաջադրութեան հացերը, - որ ո՛չ մէկուն արտօնուած էր ուտել՝ բացի քահանաներէն, - ու տուաւ իրեն հետ եղողներուն»:
তেওঁ কেনেকৈ অবিয়াথ মহা-পুৰোহিতৰ সময়ত, ঈশ্বৰৰ গৃহত সোমাল আৰু পুৰোহিতৰ বাহিৰে বিধান অনুসৰি অন্য লোকে খাব নোৱাৰা যি দৰ্শন-পিঠা, সেইবোৰ তেওঁ খালে আৰু লগৰবোৰকো দিলে”?
O, baş kahin Evyatarın dövründə Allahın evinə girdi; kahinlərdən başqa heç kəsə yeməyə icazə verilməyən təqdis çörəklərini yedi, yanındakılara da verdi».
Nola sarthu içan cen Iaunaren etchean Abiathar Sacrificadore principalaren demborán: eta propositioneco oguiac ian vkan cituen, Sacrificadorén baicen iateco sori etziradenac, eta nola harequin ciradeney-ere eman cerauen?
Kwiye sikooh Nagha Tgha kwa, intyizon Abiathar taneghaotatyechi metihi chok acha, kahchu kiyatsetslon otles oochu atuline yetsitslon gha yai zon taneghaotatyech, kahchu yayigholon ayi yehkyatiche.
দায়ূদ অবিয়াথর মহাযাজকের দিন ঈশ্বরের ঘরের ভিতর ঢুকে যে, দর্শনরুটি যাজকরা ছাড়া আর অন্য কারও খাওয়া উচিত ছিল না, তাই তিনি খেয়েছিলেন এবং সঙ্গীদেরকেও দিয়েছিলেন।
মহাযাজক অবিয়াথরের সময়ে তিনি ঈশ্বরের গৃহে প্রবেশ করেছিলেন এবং সেই পবিত্র রুটি খেয়েছিলেন যা করা একমাত্র যাজকদের পক্ষেই বিধিসংগত ছিল। এমনকি তিনি তাঁর সঙ্গীদেরও দিয়েছিলেন।”
तुसन पतोए कि दाऊद राज़े परमेशरेरे घरे मां गेइतां, अबियातार नंव्वेरे महायाजक करां खाने जो रोट्टी मग्गी। दाऊदे तै रोट्टी खाइ, ज़ै परमेशरे जो च़ढ़ोरी थी। कानूनेरे मुताबिक याजक केरे अलावा होरि केन्ची तैना रोट्टी खानेरी अज़ाज़त नईं थी। पन दाऊदे अपने सैथन भी रोट्टी दित्ती त तैनेईं भी तैना रोट्टी खेइ? (पन फिरी भी परमेशरे दाऊदे पुड़ दोष न लाव।)”
ଅବିଆତର୍ ମୁଳ୍ ଜାଜକ୍ ବଃଳ୍ ଦାଉଦ୍ କଃନ୍କଃରି ଇସ୍ୱରାର୍ ଗଃରେ ହୁରି, ଜୁୟ୍ ମାପ୍ରୁର୍ ରୁଟି ଜାଜକ୍ମଃନ୍କେ ଚାଡି କେହେଁ କାତା ବିଦି ନାୟ୍, ମଃତର୍ ଦାଉଦ୍ ସେରି କାୟ୍ଲା ଆର୍ ତାର୍ ସଃଙ୍ଗୁଆଳିମଃନ୍କେ ଦଃୟ୍ରିଲା ।”
Penaos ez eas e ti Doue, e amzer Abiazar, beleg-meur, hag e tebras baraoù a ginnig, evit ne oa nemet ar veleien a dlee o debriñ, hag e roas lod ivez d'ar re a oa gantañ?
Как влезе в Божия дом, когато Авиатар беше първосвещеник, и изяде присъствените хлябове, които не е позволено никому да яде, освен на свещениците, като даде и на ония, които бяха с него?
Giunsa niya pag-adto sa balay sa Dios kadtong si Abiatar pa ang labaw nga pari, ug siya mikaon sa tinapay sa atubangan, diin kini supak sa balaod nga mokaon ang si bisan kinsa gawas sa mga pari; apan iyang gihatag ang pipila niini niadtong mga kauban niya?”
naunsa nga misulod man siya sa balay sa Dios, sa diha nga si Abiatar mao pa ang labawng sacerdote, ug mikaon sa mga tinapay nga binutang-sa-atubangan-sa-Dios, nga supak man unta sa kasugoan ang pagkaon niini ni bisan kinsa gawas sa mga sacerdote lamang, ug nanghatag usab siya niini ngadto sa mga kauban niya?
Jafa taemano jalomña gui guimayuus anae si Abiatar magas na pale, ya jacano y pan ni inefrese, ni ti para macano, na para y pale sija; ya janae locue y mangachongña sija?
ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎠᏓᏁᎸ ᏧᏴᎴ ᎾᎯᏳ ᏤᎮ ᎡᏆᏱᏓ ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ, ᎠᎴ ᏧᎨ ᎠᎦᏙᏗ ᎦᏚ, ᎾᏍᎩ ᎬᎩᏍᏗ ᏂᎨᏒᎾ ᏥᎨᏎ ᎠᏥᎸᎠᏁᎶᎯ ᎤᏅᏒ, ᎠᎴ ᎾᏍᏉ ᏥᏚᏁᎴ ᎾᏍᎩ ᎠᏁᎯ.
Pa nthawi ya Abiatara mkulu wa ansembe, iye analowa mʼnyumba ya Mulungu ndi kudya buledi wopatulika amene amaloledwa kuti adye ndi ansembe okha. Ndipo anapereka wina kwa anzake.”
Kalen koek qaima Abiathar toksak nathuem ah, anih mah Sithaw imthung ah akun moe, kalen koek qaimanawk khue mah caak han koi, takaw to caak khue khawt ai ah, angmah hoi nawnto kaom kaminawk hanah doeh a paek to loe, tiah a naa.
Khosoihham Abiathar tue vaengah Pathen im la kun tih rhungkung buh a caak te ta. Te te khosoih pawt atah a caak tueng moenih. Tedae a taengah aka om rhoek pataeng a paek pueng,” a ti nah.
Abiathar khawsoeih boeikhyt na a awm awh, David ing Khawsa im khuina kun nawh, khawsoeihkhqi doeng ing ai aham ak tyng phaihpi ami nawn a ai ce ti. A pyikhqi awm pe sawkaw,” tinak khqi hy.
Thiampi sangbel Abiathar hun lai in Pathian innsung ah bangbang tum in, thiampi te bek i a neak thei, Pathian mai ah a ki lui anluum te ne in, a lawmte zong pia hi ngawl ziam? amate neak tu a kilawm ngawl, thiampi te bek i a neak thei tu in Pathian mai ah a ki lui anluum te ne uh hi, ci hi.
Abiathar Thempu chungnung ahilaiyin Pathen in a alut in, Thempu tailou adang in aneh dia phal hilou changlhah ho chu anen, aloi ho jong apen ahi,” ati.
他当亚比亚他作大祭司的时候，怎么进了 神的殿，吃了陈设饼，又给跟从他的人吃。这饼除了祭司以外，人都不可吃。”
他當亞比亞他作大祭司的時候，怎麼進了上帝的殿，吃了陳設餅，又給跟從他的人吃。這餅除了祭司以外，人都不可吃。」
他走进亚比亚他担任祭司的圣殿，吃下了只有牧师才能吃的圣饼，事实上他们并不允许这么做。”
當厄貝雅塔爾作大司祭時，達味怎樣進了天主的殿，吃了除祭司外，誰也不許吃的供餅，並且還給了同他一起的人﹖」
Che Daudi ŵajinjile pa Nyuumba ja Akunnungu ni ŵalile mikate jijatyochekwe nti sadaka kwa Akunnungu. Yeleyi yatendekwe katema che Abiasali ali Jwambopesi Jwankulu. Ŵambopesi pe ni ŵaŵasachilwe kulya mikate jo, nambo che Daudi ŵalile, sooni ŵapele achinjakwe.”
ⲡⲱⲥ ⲁϥϣⲉⲛⲁϥ ⳿ⲉϧⲟⲩⲛ ⳿ⲉ⳿ⲡⲏⲓ ⳿ⲙⲪϯ ⲛⲁϩⲣⲁϥ ⳿ⲛⲀ̇ⲃⲓ⳿ⲁⲑⲁⲣ ⲡⲓⲁⲣⲭⲏ⳿ⲉⲣⲉⲩⲥ ⲟⲩⲟϩ ⲛⲓⲱⲓⲕ ⳿ⲛⲧⲉ ϯ⳿ⲡⲣⲟⲑⲉⲥⲓⲥ ⲁϥⲟⲩ⳿ⲟⲙⲟⲩ ⲛⲏ⳿ⲉⲧⲉ ⳿ⲛ⳿ⲥϣⲉ ⲛⲁϥ ⲁⲛ ⳿ⲉⲟⲩ⳿ⲟⲙⲟⲩ ⳿ⲉⲃⲏⲗ ⳿ⲉⲛⲓⲟⲩⲏⲃ ⳿ⲙⲙⲁⲩⲁⲧⲟⲩ ⲟⲩⲟϩ ⲁϥϯ ⳿ⲛⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⳿ⲉⲛⲁⲩⲭⲏ ⲛⲉⲙⲁϥ ⳿ⲙⲙⲁⲩ.
ϫⲉ ⲛⲁϣ ⲛϩⲉ ⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲏⲓ ⲙⲡⲛⲟⲩⲧⲉ ϩⲓⲁⲃⲓⲁⲑⲁⲣ ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲁⲩⲱ ⲛⲟⲓⲕ ⲛⲧⲉⲡⲣⲟⲑⲉⲥⲓⲥ ⲁϥⲟⲩⲟⲙⲟⲩ ⲉⲟⲩⲕ ⲉⲝⲉⲥⲧⲓ ⲛⲁϥ ⲉⲟⲩⲟⲙⲟⲩ ⲛⲥⲁⲛⲟⲩⲏⲏⲃ ⲁⲩⲱ ⲁϥϯ ⲛⲛⲕⲟⲟⲩⲉ ⲉⲧⲛⲙⲙⲁϥ
ϫⲉ ⲛ̅ⲁϣ ⲛ̅ϩⲉ ⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲏⲓ̈ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϩⲓⲁⲃⲓⲁⲑⲁⲣ ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲁⲩⲱ ⲛ̅ⲟⲓ̈ⲕ ⲛ̅ⲧⲉⲡⲣⲟⲑⲉⲥⲓⲥ ⲁϥⲟⲩⲟⲙⲟⲩ ⲉⲟⲩⲕ ⲉⲝⲉⲥⲧⲓ ⲛⲁϥ ⲉⲟⲩⲟⲙⲟⲩ ⲛ̅ⲥⲁⲛ̅ⲟⲩⲏⲏⲃ ⲁⲩⲱ ⲁϥϯ ⲛ̅ⲛ̅ⲕⲟⲟⲩⲉ ⲉⲧⲛⲙ̅ⲙⲁϥ.
ⲠⲰⲤ ⲀϤϢⲈ ⲚⲀϤ ⲈϦⲞⲨⲚ ⲈⲠⲎⲒ ⲘⲪⲚⲞⲨϮ ⲚⲀϨⲢⲀϤ ⲚⲀⲂⲒⲀⲐⲀⲢ ⲠⲒⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲞⲨⲞϨ ⲚⲒⲰⲒⲔ ⲚⲦⲈϮⲠⲢⲞⲐⲈⲤⲒⲤ ⲀϤⲞⲨⲞⲘⲞⲨ ⲚⲈⲦⲈⲚⲤϢⲈ ⲚⲀϤ ⲀⲚ ⲈⲞⲨⲞⲘⲞⲨ ⲈⲂⲎⲖ ⲈⲚⲒⲞⲨⲎⲂ ⲘⲘⲀⲨⲀⲦⲞⲨ ⲞⲨⲞϨ ⲀϤϮ ⲚⲚⲒⲔⲈⲬⲰⲞⲨⲚⲒ ⲈⲚⲀⲨⲬⲎ ⲚⲈⲘⲀϤ ⲘⲘⲀⲨ.
Kako za velikog svećenika Ebjatara uđe u Dom Božji i pojede prinesene kruhove kojih ne smije jesti nitko osim svećenika; a on dade i svojim pratiocima?”
Kterak všel do domu Božího za Abiatara nejvyššího kněze, a jedl chleby posvátné, (jichž neslušelo jísti než samým kněžím, ) a dal i těm, kteříž s ním byli?
Kterak všel do domu Božího za Abiatara nejvyššího kněze, a jedl chleby posvátné, (jichžto neslušelo jísti než samým kněžím, ) a dal i těm, kteříž s ním byli?
Verse not available
Hvorledes han gik ind i Guds Hus, da Abiathar var Ypperstepræst, og spiste Skuebrødene, som det ikke er nogen tilladt at spise uden Præsterne, og gav også dem, som vare med ham?"
Hvorledes han gik ind i Guds Hus, da Abiathar var Ypperstepræst, og spiste Skuebrødene, som det ikke er nogen tilladt at spise uden Præsterne, og gav ogsaa dem, som vare med ham?‟
Hvorledes han gik ind i Guds Hus, da Abiathar var Ypperstepræst, og spiste Skuebrødene, som det ikke er nogen tilladt at spise uden Præsterne, og gav ogsaa dem, som vare med ham?‟
ବଡ୍ ପୁଜାରି ଅବିୟାତର୍ ବେଲେ ସେ କେନ୍ତି ପର୍ମେସରର୍ ମନ୍ଦିରେ ପୁରିକରି ମାପ୍ରୁକେ ସର୍ପିଦେଲା ଜନ୍ ଦର୍ସନି ରୁଟି, ପୁଜାରିମନ୍କେ ଚାଡିଦେଲେ ଆରି କେ ମିସା କାଇବାର୍ ବିଦି ନଏଁ, ସେଟା ସେ କାଇଲା, ଆରି ସେ ରୁଟି ନିଜର୍ ସଙ୍ଗର୍ ଲକ୍ମନ୍କେ ମିସା ବାଟାକରି ଦେଇରଇଲା ।”
E kinde mag Abiathar jadolo maduongʼ, donge nodonjo e od Nyasaye mi ochamo makati ma nosepwodhi moket tenge ma chik ok oyiene ngʼato angʼata mondo ocham, makmana jodolo. Kendo nochiwo moko ne jogo mane ni kode.”
mbakanjila munganda yaJehova Abbiyata nkali mupatiyizi mupati, akulya chinkwa chabukamu, chitazumizigwi kuligwa amuntu kupela kunze kwabapayizi, wakapa abalabo mbakalabo?”
Hoe hij ingegaan is in het huis Gods, ten tijde van Abjathar, den hogepriester, en de toonbroden gegeten heeft, die niemand zijn geoorloofd te eten, dan den priesteren, en ook gegeven heeft dengenen, die met hem waren?
Hoe hij onder den hogepriester Abjatár het huis van God binnenging, en de toonbroden opat, die alleen de priesters mogen eten: en hoe hij er ook van gaf aan hen, die bij hem waren?
Hoe hij ingegaan is in het huis Gods, ten tijde van Abjathar, den hogepriester, en de toonbroden gegeten heeft, die niemand zijn geoorloofd te eten, dan den priesteren, en ook gegeven heeft dengenen, die met hem waren?
How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
How he entered the house of God in the days of Abiathar the chief priest, and ate the loaves of the presence, which, it is not lawful, except for the priests, to eat, and gave to those also who were with him?
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
How he went into the house of God when Abiathar was high priest, and took for food the holy bread, which only the priests may take, and gave it to those who were with him?
how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
How he went into the house of God, under the high priest Abiathar, and ate the bread of the Presence, which it was not lawful to eat, except for the priests, and how he gave it to those who were with him?”
how he entered into the house of God, in [the section of] Abiathar [the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?
How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?
How he entered the house of God (making Abiathar high priest) and ate the consecrated bread, which only priests are permitted to eat, and shared it with those who were with him?”
“He went into God's house when Abiathar was high priest, and ate the consecrated bread which no one except the priests are permitted to eat, and gave it to his men too.”
Howe he went into the house of God, in the daies of Abiathar the hie Priest, and did eat the shewe bread, which were not lawfull to eate, but for the Priests, and gaue also to them which were with him?
How he entered into the house of God, in the days of Abiathar, the high priest, and did eat the shewbread, which is not lawful to eat except for the priest, and he gave it to those being with him?
How he entered into the house of God to Abiathar the high-priest; and did eat the shewbread, which it was not lawful for any to eat except the priests, and he gave also to those who were with him?
how he went into the house of God in the days of Abiathar, who was afterwards the high priest, and did eat the shew-bread, which it is not lawful for any to eat, but the priests, and gave also to them that were with him!
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
How he went into the house of God in the days of Abiathar the high priest, and did eat the show bread, which is not lawful to eat but for the priests, and gave also to them which were with him?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
How he went into the house of YHWH in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
How he went into the house of God, in [the days of] Abiathar the chief priest, and ate the Bread of the Presentation, which it is not lawful to eat, except to the priests, and he also gave to those who were with him?”
How he went into the house of God when Abiathar was priest, and ate the consecrated bread, which none but priests may eat, and gave some to his men?
How he entered into the house of God in the time of Avithar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"
How he entered into the house of God in the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"
How he entered into the house of God in the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"
How he entered into the house of God in the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"
How he entered into the house of God in the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"
How he entered into the house of God in the time of Abiathar the cohen hagadol, and ate the show bread, which is not lawful to eat except for the cohanim, and gave also to those who were with him?"
how he went into the house of God in the days of Abiathar the high-priest, and ate the show-bread, which it is lawful for none but the priests to eat, and gave also to those who were with him?
How he entered into God’s house when Abiathar was high priest, and ate the show bread from the altar of Yahweh, which is not lawful to eat except for the priests, and gave also to those who were with him?”
how he went into the house of God, in the time of Abiathar the high priest, and ate the consecrated bread, which only the priests are allowed to eat, and gave some to his comrades as well?’
how he went into the house of God, in the time of Abiathar the high priest, and ate the consecrated bread, which only the priests are allowed to eat, and gave some to his comrades as well?”
How he entered into the house of God when Abiathar was high priest, and did eat the shewbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
[how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
How he entered into the house of God in [the days of] Abiathar (the *k) high priest and the loaves of the presentation ate which not it is lawful to eat only except (for the priests, *N+kO) And he gave even to those with him being?
how! to enter toward the/this/who house: home the/this/who God upon/to/against Abiathar (the/this/who *k) high-priest and the/this/who bread the/this/who purpose to eat which no be permitted to eat if: not not (the/this/who priest *N+kO) and to give and the/this/who with it/s/he to be
how he entered the house of Aloha, when Abiathar was high priest, and did eat the bread of the table of the Lord, that which it is not lawful except for the priests to eat, and gave also to those who were with him?
How he entered the house of God, when Abiathar was high priest, and ate the bread of the Lord's table, which it was not lawful for any but priests to eat, and gave it also to those with him?
During the time Abiathar was high priest, David entered the big tent [where people worshipped] God [and asked for some bread. The high priest gave him some] of the loaves of bread. That bread was the bread he had presented to God. It was permitted in one of Moses’ laws that only the priests could eat that bread! But David ate some of it. Then he also gave some of it to the men who were with him. [But God did not consider that was wrong!]”
How he went into the House of God, in the time of Abiathar the High Priest, and ate ‘the consecrated bread,’ which only the priests are allowed to eat, and gave some to his comrades as well?”
How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?
how he went into the house of God when Abiathar was high priest, and ate the bread of the presence, which it is unlawful for anyone to eat except the priests, and he even gave some to those who were with him?”
How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?
How he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which it is not lawful to eat but for the priests, and gave also to them who were with him?
how he entered the house of God in the High-priesthood of Abiathar, and ate the Presented Loaves--which none but the priests are allowed to eat--and gave some to his men also?"
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.
how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'
Ke li eniris en la domon de Dio, kiam Ebjatar estis ĉefpastro, kaj manĝis la panojn de propono, kiujn manĝi ne estas permesate krom al la pastroj, kaj donis ankaŭ al siaj kunuloj?
„Nad läksid Jumala kotta, kui Ebjatar oli ülempreester, ning sõid pühitsetud leiba, mida ei tohtinud süüa keegi peale preestrite, ning ta andis seda ka oma meestele.
Esi Abiata nye nunɔlagã la, David yi ɖe Mawu ƒe aƒe la me eye wòtsɔ abolo tɔxɛ si wotsɔ ɖo Mawu ŋkume la, eye eya kple etɔwo mae heɖu, togbɔ be mele se nu be ame aɖeke naɖu abolo sia o, negbe nunɔlawo ko.”
Kuinka hän meni Jumalan huoneeseen, ylimmäisen papin Abjatarin aikana, ja söi näkyleivät, joita ei sopinut syödä, vaan ainoasti pappein, ja hän antoi myös niille, jotka hänen kanssansa olivat.
kuinka hän meni Jumalan huoneeseen ylimmäisen papin Abjatarin aikana ja söi näkyleivät, joita ei ollut lupa syödä muiden kuin pappien, ja antoi myös niille, jotka hänen kanssansa olivat?"
Hoe hij is ingegaan in het huis Gods, ten tijde van Abjathar den hoogepriester, en de toonbrooden heeft gegeten, die niemand mag eten dan alleen de priesters, en dat hij gegeven heeft ook aan degenen die met hem waren?
comment il entra dans la maison de Dieu, au temps du grand prêtre Abiathar, et mangea les pains de proposition, qu'il n'est permis de manger qu'aux prêtres seuls, et en donna même à ceux qui étaient avec lui? "
Comment il entra dans la maison de Dieu au moment où Abiathar, le grand prêtre, mangea le pain de proposition, qu'il n'est pas permis de manger, sauf pour les prêtres, et en donna aussi à ceux qui étaient avec lui? »
comment, au [titre] “Abiathar, souverain sacrificateur”, il entra dans la maison de Dieu, et mangea les pains de proposition, qu’il n’est pas permis de manger, sinon aux sacrificateurs, et en donna aussi à ceux qui étaient avec lui?
Comment il entra dans la Maison de Dieu, au temps d'Abiathar, principal Sacrificateur, et mangea les pains de proposition, lesquels il n'était permis qu'aux Sacrificateurs de manger; et il en donna même à ceux qui étaient avec lui.
comment il entra dans la maison de Dieu, au temps du grand prêtre Abiathar, et mangea les pains de proposition, qu’il n’était permis qu’aux prêtres de manger, et en donna à ceux qui étaient avec lui?
comment il entra dans la maison de Dieu, du temps du souverain sacrificateur Abiathar, et mangea les pains de proposition, qu’il n’est permisqu’aux sacrificateurs de manger, et en donna même à ceux qui étaient avec lui!
comment il entra dans la maison de Dieu, au temps du grand prêtre Abiathar, et mangea les pains de proposition, qu’il n’est permis de manger qu’aux prêtres seuls, et en donna même à ceux qui étaient avec lui? »
comment il entra dans la maison de Dieu, du temps du souverain sacrificateur Abiathar, et mangea les pains de proposition, que les sacrificateurs seuls ont le droit de manger, et en donna même à ceux qui l'accompagnaient?
Comment il entra dans la maison de Dieu, au temps d'Abiathar, souverain sacrificateur, et mangea les pains de proposition, qu'il n'était permis de manger qu'aux sacrificateurs, et en donna aussi à ceux qui étaient avec lui.
Il entra dans la maison de Dieu, du temps du grand prêtre Abiathar, et il mangea les pains de proposition, qu'il n'est pas permis de manger, sauf aux prêtres, et il en donna aussi à ceux qui étaient avec lui. »
Comment, sous le grand-prêtre Abiathar, il entra dans la maison de Dieu et mangea les pains de proposition, qu'il n'est permis qu'aux prêtres de manger, et en donna à ceux qui étaient avec lui?»
comment il entra dans la maison de Dieu, du temps d'Abiathar, souverain sacrificateur, et mangea les pains de proposition — qu'il est permis aux sacrificateurs seuls de manger — et comment il en donna même à ceux qui étaient avec lui?
Abiyatarey qessista halaqatethan dishin izi Xoossa keth gelidi qeseti xalala manas besiza dumma kaththa bess midine benara dizaytas immidees.
Wie er zur Zeit des Hohenpriesters Abjatar in das Haus Gottes ging und die Schaubrote aß, die nur die Priester essen dürfen, und auch seinen Gefährten davon gab?"
Wie er das Haus Gottes betrat zur Zeit des Hohenpriesters Abjathar und dort die Schaubrote aß, die nur die Priester essen dürfen, und wie er auch noch seinen Gefährten gab?"
wie er in das Haus Gottes ging unter Abjathar, dem Hohenpriester, und die Schaubrote aß [welche niemand essen darf, als nur die Priester], und auch denen gab, die bei ihm waren?
Wie er in das Haus Gottes ging unter Abjathar, dem Hohenpriester, und die Schaubrote aß (welche niemand essen darf, als nur die Priester), und auch denen gab, die bei ihm waren?
Er gieng in das Haus Gottes unter dem Hohenpriester Abiathar und aß die Schaubrote, die niemand essen darf außer die Priester, und gab auch seinen Genossen davon.
wie er ging in das Haus Gottes zur Zeit Abjathars, des Hohenpriesters, und aß die Schaubrote, die niemand durfte essen denn die Priester, und er gab sie auch denen, die bei ihm waren?
Wie er ging in das Haus Gottes zur Zeit Abjathars, des Hohenpriesters, und aß die Schaubrote, die niemand durfte essen, denn die Priester, und er gab sie auch denen, die bei ihm waren?
Wie er da ins Gotteshaus ging zur Zeit des Hohenpriesters Abjathar und die Schaubrote aß, die doch niemand außer den Priestern essen darf, und wie er auch seinen Begleitern davon gab?«
wie er in das Haus Gottes hineinging zur Zeit des Hohenpriesters Abjathar und die Schaubrote aß, die niemand essen darf als nur die Priester, und [wie er] auch denen davon gab, die bei ihm waren?
Wie er in das Haus Gottes hineinging unter dem Hohenpriester Abjathar, und die Schaubrote aß, die niemandem erlaubt ist zu essen als den Priestern, und auch denen gab, die mit ihm waren?
Wie er einging in das Haus Gottes, zu Abiathar, dem Hohenpriester, und die Schaubrote aß, welche zu essen nur den Priestern erlaubt ist, und er gab auch denen, die mit ihm waren.
Aatoonyire nyũmba ya Ngai rĩrĩa Abiatharu aarĩ mũthĩnjĩri-Ngai ũrĩa mũnene, akĩrĩa mĩgate ĩrĩa yamũrĩirwo Ngai, o ĩrĩa yetĩkĩrĩtio kũrĩĩagwo nĩ athĩnjĩri-Ngai oiki. Na agĩcooka akĩhe arĩa maarĩ nake ĩmwe yayo.”
Abiyaatari kahine halaqa gididi de7iya wode Dawitey Xoossa keethi gelidi, kahineta xalaali maanappe attin oonikka maanaw woga gidonnayssa Godaa sinthan wothida daabbuwa mis, baara de7eysstaskka immis” yaagis.
o den kua U TIENU diegu nni, li den tie o kopadiciamo Abiata yogunu ki ŋmani ya dupen n gagidi ki teni o yegininlieba, ba ke li den kua nitoa n ŋmani laa dupen li ya ki tie bi kopadicianba ya ka
Li nan bo tieni ledi ke Davidi bo kua u Tienu diegu nni. ki taa sala ke wani yeni o ŋɔdikaaba ŋmani. Ama ke li nan bo cabi ke u Tienu sala yidikaa baba i n ŋmani li paanu.
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
πως εισήλθεν εις τον οίκον του Θεού επί Αβιάθαρ του αρχιερέως, και έφαγε τους άρτους της προθέσεως, τους οποίους δεν είναι συγκεχωρημένον ειμή εις τους ιερείς να φάγωσι, και έδωκε και εις τους όντας μετ' αυτού;
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
πωσ εισηλθεν εισ τον οικον του θεου επι αβιαθαρ αρχιερεωσ και τουσ αρτουσ τησ προθεσεωσ εφαγεν ουσ ουκ εξεστιν φαγειν ει μη τοισ ιερευσιν και εδωκεν και τοισ συν αυτω ουσιν
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
⸀πῶςεἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ ⸂τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ του αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ ˚Θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς Προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν, εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;”
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ του αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ του αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ τοῦ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ του αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ του αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
[πῶς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοῖς ἱερεῦσιν, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
{VAR1: [πως] } {VAR2: πως } εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τους ιερεις και εδωκεν και τοις συν αυτω ουσιν
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
એટલે કે અબ્યાથાર પ્રમુખ યાજક હતો, ત્યારે ઈશ્વરના ઘરમાં જઈને, અર્પેલી રોટલીઓ જે માત્ર યાજકો સિવાય કોઈને ખાવાની છૂટ ન હતી તે તેણે ખાધી, અને તેના સાથીઓને પણ આપી.’”
Sa te pase sou tan Abyata te granprèt. Nou chonje? Li antre nan kay Bondye a, li manje nan pen yo te ofri bay Bondye a. Dapre lalwa nou an, se prèt yo sèlman ki gen dwa manje pen sa yo. Malgre sa, David te pran ladan yo, li te bay moun pa l' yo manje tou.
Kijan li te antre menm nan kay Bondye a nan tan wo prèt la Abiathar? Jan li te manje pen konsakre a ki pa pèmi pou pèsòn manje sof ke prèt yo, e li te bay li osi a sila ki te avè l yo?”
उसनै किस ढाळ अबियातार महायाजक कै बखत, परमेसवर कै घर म्ह जाकै भेंट की रोट्टी खाई, जिनका खाणा याजकां नै छोड़ और किसे कै खात्तर खाणा ठीक कोनी, अर अपणे साथियाँ ताहीं भी दी?”
Ya shiga gidan Allah a zamanin Abiyatar babban firist, ya ci keɓaɓɓen burodin nan, ya kuma ba wa abokan tafiyarsa abin da firistoci kaɗai sukan ci bisa ga doka?”
Yadda ya shiga gidan Ubangiji, sa'adda Abiyata ya ke babban firist, ya ci gurasa da ke ta firist wadda bai dace wani ya ci ba sai Firistoci. Har kuma ya ba wadanda ke tare da shi.”
I kona komo ana iloko o ka hale o ke Akua, i ka wa o Abiatara, ke kahuna nui, a ai iho la i ka berena hoike, i ka mea ku pono ole ke ai, na na kahuna wale no, a haawi ae la no hoi na ka poe me ia.
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| כי בא אל בית אלהים בימי אביתר הכהן הגדול ויאכל את לחם הפנים אשר לא נכון לאכלה כי אם לכהנים ויתן גם לאנשים אשר אתו׃ |
उसने क्यों अबियातार महायाजक के समय, परमेश्वर के भवन में जाकर, भेंट की रोटियाँ खाईं, जिसका खाना याजकों को छोड़ और किसी को भी उचित नहीं, और अपने साथियों को भी दीं?”
महापुरोहित अबीयाथर के समय में उन्होंने परमेश्वर के भवन में प्रवेश किया तथा समर्पित पवित्र रोटी खाई जिसे खाना पुरोहित के अतिरिक्त अन्य किसी के लिए व्यवस्था के अनुसार नहीं था. यही रोटी उन्होंने अपने साथियों को भी दी.”
Hogyan ment be az Isten házába Abjátár főpap idején, és ette meg a szent kenyereket, amelyeket nem szabad megenni csak a papoknak; és adott a társainak is?“
Mi módon ment be az Isten házába az Abiátár főpap idejében és ette meg a szent kenyereket, a melyeket nem szabad megenni csak a papoknak; és adott a társainak is?
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Nʼoge Abịata bụ onyeisi nchụaja, ọ banyere nʼụlọ Chineke taa achịcha e chere nʼihu ya, nke ziri ezi na ọ bụ naanị ndị nchụaja kwesiri ịta ya. O nyetụkwara ndị ya na ha so.”
No kasano nga isuna ket napan iti balay ti Dios, idi ni Abiatar ti kangatoan a padi, ken kinnanna ti tinapay a naidaton iti Dios- a saan a nainkalintegan a kanen iti siasinoman malaksid kadagiti papadi; ket nangted pay iti sumagmamano kadagitoy kadagiti kakaduana?”
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Dia pergi ke rumah Tuhan ketika Abyatar menjadi imam besar, dan makan roti yang dikuduskan yang tidak boleh dimakan oleh siapa pun kecuali para imam, dan juga memberikannya kepada anak buahnya.
bagaimana ia masuk ke dalam Rumah Allah waktu Abyatar menjabat sebagai Imam Besar lalu makan roti sajian itu--yang tidak boleh dimakan kecuali oleh imam-imam--dan memberinya juga kepada pengikut-pengikutn
Daud masuk ke kemah Allah untuk meminta roti dari imam besar Abiatar. Roti yang diberikan kepada Daud adalah bekas persembahan di ruang kudus. Padahal menurut peraturan hukum Taurat, roti itu hanya boleh dimakan oleh para imam. Tetapi karena mereka memerlukan makanan, maka apa yang dilakukan Daud saat itu tidak dianggap berdosa.”
Iti nai ulongoe mu ito nilang'wa Itunda itungo nilang'wa Abiathari nai watulaa kuhani nu mukulu nu kulya u mukate nai uikilwe ntongeela—naza ituile nsuta a malagiilyo ku muntu wihi kulya kwaala akuhani— hangi ai uinkiiye ga ni ang'wi a awo nai atulaa palung'wi nu ng'wenso
Come egli entrò nella casa di Dio, sotto il sommo sacerdote Abiatar, e mangiò i pani di presentazione, i quali non è lecito di mangiare, se non a' sacerdoti, e ne diede ancora a coloro ch'eran con lui?
Come entrò nella casa di Dio, sotto il sommo sacerdote Abiatàr, e mangiò i pani dell'offerta, che soltanto ai sacerdoti è lecito mangiare, e ne diede anche ai suoi compagni?».
Com’egli, sotto il sommo sacerdote Abiatar, entrò nella casa di Dio e mangiò i pani di presentazione, che a nessuno è lecito mangiare se non ai sacerdoti, e ne diede anche a coloro che eran con lui?
即ち大 祭司アビアタルの時、ダビデ神の家に入りて、祭司のほかは食ふまじき供のパンを取りて食ひ、おのれと偕なる者にも與へたり』
アビアタルが大祭司だったときに，彼がどのようにして神の家に入り，祭司たちのほかは食べることが許されていない供えのパンを食べ，共にいた者たちにも与えたかを」 。
すなわち、大祭司アビアタルの時、神の家にはいって、祭司たちのほか食べてはならぬ供えのパンを、自分も食べ、また供の者たちにも与えたではないか」。
アビヤタルが大祭司のころ、ダビデは神の家にはいって、祭司以外の者が食べてはならない供えのパンを、自分も食べ、またともにいた者たちにも与えたではありませんか。」
即如何にして、大司祭アビアタルの時、神に家に入りて、司祭等の外は食すべからざる供の麪を食し、伴へる人々にも與へしかを。
Xok bꞌik pa ri Templo, xuꞌtija ri tyoxalaj kaxlan wa ri xaq xwi yaꞌtal chike ri chꞌawenelabꞌ cho ri Dios kakitijo, xuqujeꞌ xuya ke ri rachiꞌl, che riꞌ are ri Abiatar chꞌawenel cho ri Dios pa kiwiꞌ ri winaq.
Abiatama, ugagota Prisima maninerera, Deviti'ma Anumzamofo nompi ufreno, pristi vahe'moke nenea bretia erino neneno zami'neana, kasegemo'a pristi vahe'mo'zage negahaze hu'nea bretia ne'neazamofo kea ontahineta nehazo?
ಅವನು ಮಹಾಯಾಜಕನಾದ ಅಬಿಯಾತರನ ಕಾಲದಲ್ಲಿ, ದೇವರ ಆಲಯದೊಳಗೆ ಹೋಗಿ ಯಾಜಕರ ಹೊರತು ಬೇರೆಯವರು ತಿನ್ನುವುದಕ್ಕೆ ನಿಯಮ ಸಮ್ಮತವಲ್ಲದ ನೈವೇದ್ಯದ ರೊಟ್ಟಿಯನ್ನು ತೆಗೆದುಕೊಂಡು ತಿಂದು, ತನ್ನ ಸಂಗಡಿಗರಿಗೂ ಕೊಟ್ಟನು,” ಎಂದರು.
ಅವನು ಮಹಾಯಾಜಕನಾದ ಅಬಿಯಾತರನ ಕಾಲದಲ್ಲಿ ದೇವಮಂದಿರದೊಳಕ್ಕೆ ಹೋಗಿ ಯಾಜಕರು ಹೊರತು ಮತ್ತಾರೂ ತಿನ್ನಬಾರದ ನೈವೇದ್ಯದ ರೊಟ್ಟಿಗಳನ್ನು ತಾನು ತಿಂದು ತನ್ನ ಸಂಗಡ ಇದ್ದವರಿಗೂ ಕೊಟ್ಟನಲ್ಲಾ?” ಎಂದು ನುಡಿಯುತ್ತಾ,
Lwakutyo agendele mu nyumba ya Nyamuanga mu mwanya gwa Abhiathali anu aliga ali Mugabhisi mukulu nalya omukate gunu gwaliga guteywe imbele- na lwa kutyo bhyaliga bhitasikene ne bhilagilo bhyo munu wona wona ati kalya atali abhagabhisi- nabhayana nolwo abhandi bhalya bhanu bhaliga amwi nage?”
Umwa alotile mu mbunjenge vwa Nguluve Abiathari upwu ale ntekhenchi mbakha, akhalya ukate uguve khwe khuvolongolo - gugwa ululagilo lwa benchiche umunu yeyoni ukhulya - gwale wagwa na vatekhenchi - akhavapa voni vavo vale paninie numwene?”
Jinsi kyaalotili mu nyumba j'ha K'yara bhwakati Abiathari aj'he kuhani mbaha na akalya nkate ghwa ghubhakibhu palongolo — ambao j'ha jhele kinyume kya sheria kwa munu jhejhioha jhola kulya isipokujha makuhani na abhapelili hata baadhi jha bhala bhabhajhe pamonga nakhu?”
그가 아비아달 대제사장 때에 하나님의 전에 들어가서 제사장 외에는 먹지 못하는 진설병을 먹고 함께 한 자들에게도 주지 아니하였느냐
그가 아비아달 대제사장 때에 하나님의 전에 들어가서 제사장 외에는 먹지 못하는 진설병을 먹고 함께 한자들에게도 주지 아니하였느냐?
na el som nu in lohm sin God ac mongo ke bread ma kisala nu sin God. Ma inge tuh sikyak ke pacl se Abiathar el Mwet Tol Fulat. Ke oakwuk lun Ma Sap lasr uh, mwet tol mukena ku in mongo ke bread inge, a David el mongo kac ac el sang pac kutu nu sin mwet lal.”
Mwabenjilili munzubo ya Ireeza Abbiyatare habali mupurisita yohanzi, mi abaali chinkwa chakubako, ili chisali chamulao kuti zuhi no zuhi alye kunde yamapurisita, mi mane naha kwateni amwi kwabana babena naye?”
| لە سەردەمی ئەبیاتاری سەرۆکی کاهینان، داود چووە ناو ماڵی خودا و نانی تەرخانکراوی خوارد، دایە ئەوانەش کە لەگەڵی بوون، ئەو نانەی کە دروست نییە بخورێت بۆ کاهینان نەبێت.» |
ଅବିୟତର କାଜା ପୂଜେରା ମାଚିବେ଼ଲାତା ଏ଼ୱାସି ଏ଼ନିକିଁ ମାହାପୂରୁ ଇଲୁତା ହ଼ଡାନା ଆମିନି ମାହାପୂରୁକି ହେର୍ପିତି ରୂଟି କାଜା ପୂଜେରାଙ୍ଗା ପିସ୍ପେ ଆମ୍ବାଆରି ତିନାଆଗାଟି ମେ଼ରା ମାଚେ, ସାମା ଏ଼ଦାଆଁ ଦାୱୁଦ ତିଞ୍ଜା ମାଚେସି ଇଞ୍ଜାଁ ତାନି ଆଟ୍ହି ତାରାକି ଜିକେଏ ତିଞ୍ଜାଲି ହୀହାମାଚେସି ।”
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis, qui cum eo erant?
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis, qui cum eo erant?
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?
quomodo introiit in domum Dei sub Abiathar principe sacerdotum et panes propositionis manducavit quos non licet manducare nisi sacerdotibus et dedit eis qui cum eo erant
quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi solis sacerdotibus, et dedit eis, qui cum eo erant?
Kā tas iegāja Dieva namā tā augstā priestera Abjatara laikā un ēda tās Dieva priekšā noliktās maizes, ko ēst nav brīv, kā tik vien priesteriem, un deva arī tiem, kas pie viņa bija.”
Akotaki kati na Ndako ya Nzambe wana Abiatari azalaki mokonzi ya Banganga-Nzambe, aliaki mapa oyo ebulisama mpo na Nzambe mpe apesaki yango epai ya bato na ye; nzokande, kaka Banganga-Nzambe nde bazalaki na ndingisa ya kolia yango.
ओन कसो अबियातार महायाजक को समय म, परमेश्वर को मन्दिर म जाय क अर्पन करी हुयी रोटी खायी, पर नियम को अनुसार याजक लोगों ख छोड़ कोयी भी नहीं खाय सकय होतो, पर दाऊद न खायी अऊर अपनो संगियों ख भी दियो?”
bwe yayingira mu nnyumba ya Katonda mu biro bya Abiyasaali kabona omukulu, n’alya emigaati egy’okulaga n’awaako n’abo be yali nabo, egitakkirizibwa kuliibwako bantu balala okuggyako bakabona.”
तिने किंयाँ अबियातार प्रदान पुरोईतो रे बखते परमेशरो रे भवनो रे जाई की पेंटा रिया रोटिया खाईया, बिधानो रे मुताबिक पुरोईतो खे छाडी की ओर केसी खे बी खाणा ठीक निए और आपणे साथिया खे बी दित्तिया।”
fa niditra tao an-tranon’ Andriamanitra tamin’ ny andron’ i Abiatara mpisoronabe izy ka nihinana ny mofo aseho, izay mahadiso raha misy homana izany, afa-tsy ny mpisorona ihany, ary nomeny koa izay nanaraka azy?
nimoak’ añ’ Anjomban’ Añahare ao faha’ i Abiatara Mpisorom-bey le nikama ty mofo miatreke—ze faly tsy kamaeñe naho tsy o mpisoroñeo avao, vaho nandiva amo mpiama’eo?
അവൻ അബ്യാഥാർമഹാപുരോഹിതന്റെ കാലത്ത് ദൈവാലയത്തിൽ ചെന്ന്, പുരോഹിതന്മാർക്കല്ലാതെ ആർക്കും തിന്മാൻ വിഹിതമല്ലാത്ത കാഴ്ചയപ്പം തിന്നു, കൂടെയുള്ളവർക്കും കൊടുത്തു എന്നു നിങ്ങൾ ഒരിക്കലും വായിച്ചിട്ടില്ലയോ എന്നു ചോദിച്ചു.
അവൻ അബ്യാഥാർമഹാപുരോഹിതന്റെ കാലത്തു ദൈവാലയത്തിൽ ചെന്നു, പുരോഹിതന്മാൎക്കല്ലാതെ ആൎക്കും തിന്മാൻ വിഹിതമല്ലാത്ത കാഴ്ചയപ്പം തിന്നു കൂടെയുള്ളവൎക്കും കൊടുത്തു എന്നു നിങ്ങൾ ഒരിക്കലും വായിച്ചിട്ടില്ലയോ എന്നു ചോദിച്ചു.
അബ്യാഥാർ മഹാപുരോഹിതന്റെ കാലത്ത് ദാവീദ് ദൈവാലയത്തിൽ പ്രവേശിച്ച്, പുരോഹിതന്മാർക്കൊഴികെ മറ്റാർക്കും ഭക്ഷിക്കാൻ അനുമതിയില്ലാത്ത, സമർപ്പിക്കപ്പെട്ട അപ്പം ഭക്ഷിക്കുകയും സഹയാത്രികർക്കു നൽകുകയും ചെയ്തു.”
Abiathar-na Purohitlen oiringei matamda David-na Mapugi Sanglenda changduna Wayel Yathanggi matung inna purohitsingkhaktana chaba yaba Mapu Ibungoda katpa asengba tal adu mahakna chakhi aduga mahakka loinarakpa misingdasu mahakna tal adu pikhi.”
अब्याथार महायाजक असताना, तो देवाच्या भवनात कसा गेला आणि देवाला समर्पित केलेल्या भाकरी, ज्या नियमशास्त्राप्रमाणे याजकाशिवाय कोणीही खाऊ नयेत त्या कशा खाल्ल्या व जे त्याच्याबरोबर होते त्यांनाही कशा दिल्या, याविषयी तुम्ही वाचले नाही काय?”
ଚିଲ୍କା ଇନିଃ ମାରାଙ୍ଗ୍ ଯାଜାକ୍ ଅବିୟାଥର୍ରାଃ ସାମାଏରେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଅଡ଼ାଃତେ ବଲୟାନା ଆଡଃ ଅକ୍ନାଃକେଚି ଆଇନ୍ ଲେକାତେ ଯାଜାକ୍କକେ ଏସ୍କାର୍ ଜମେବାଇୟଃ ହଲଙ୍ଗ୍କେ ଜମ୍କେଦାଏ ଆଡଃ ଆୟାଃ ଗାତିକକେୟ ଜମ୍ନାଙ୍ଗ୍ ଏମାଦ୍କଆଏ ।”
Shibhashite jinjila Nniekalu, bhukala a Abhiashali pubhaaliji Bhakulungwa Bhaabhishila, gubhalile mikate jabhishilwe kwa a Nnungu. Jikapinjikwaga kuligwa ikabhe na bhaabhishilangape, numbe a Daudi gubhalile nikwaapanganga na ashaajabhonji?”
ယဇ်ပုရောဟိတ်မင်းအဗျာသာလက်ထက်တွင် ဒါဝိဒ်မင်းသည်ဘုရားသခင်၏ဗိမာန်တော်သို့ ဝင်၍ ယဇ်ပုရောဟိတ်များမှတစ်ပါးမည်သူမျှ မစားထိုက်သောရှေ့တော်မုန့်ကိုစား၍ မိမိ အပေါင်းအဖော်များအားလည်းထိုမုန့်ကို ပေးဖူးသည်မဟုတ်လော'' ဟုမိန့်တော်မူ၏။
ဘုရားသခင် ၏အိမ် တော်သို့ ဝင် ၍ ယဇ်ပုရောဟိတ် တို့မှတစ်ပါး အဘယ်သူ မျှမစား အပ် သော ရှေ့ တော် မုန့် ကိုစား ၍ မိမိ အဖော် တို့အား ပေး သည်အကြောင်းကို သင်တို့သည် တစ်ရံတစ်ခါမျှ မ ဖတ် ဘူးသလော။”
ဘုရားသခင်၏အိမ်တော်သို့ဝင်၍ ယဇ်ပုရောဟိတ်တို့မှတပါး အဘယ်သူမျှ မစားအပ်သော ရှေ့တော် မုန့်ကိုစား၍ မိမိအဘော်တို့အား ပေးသည်အကြောင်းကို သင်တို့သည် တရံတခါမျှ မဘတ်ဘူးသလော။
I tona tomokanga ki te whare o te Atua i nga ra o Apiata tohunga nui, a kainga ana e ia nga taro aroaro, nga mea kihai nei i tika kia kainga, ma nga tohunga anake, a hoatu ana e ia ki ona hoa?
Ngezinsuku zika-Abhiyatha umphristi omkhulu wangena endlini kaNkulunkulu wadla isinkwa esingcwelisiweyo, esivunyelwe ukudliwa ngabaphristi kuphela. Futhi wasabela abakhula bakhe.”
Ukuthi wayangena njani endlini kaNkulunkulu esikhathini uAbhiyatha engumpristi omkhulu, wadla izinkwa zokubukiswa ezingavunyelwa ukudliwa ngaphandle kwabapristi, wabanika lababelaye?
Yelyo ayei munymba ya Nnongo wakati Abathari aabikuhani Nkolo Ni kulya mkate wabikulonge-yabi kiogo ni sheria kwa mundu yeyote kulya isipokua kuhani-kabapaya Ni balyo aipamwepe nabo?”
अबियाथार प्रधान पुजारी हुँदा तिनी कसरी परमेश्वरको भवनभित्र गए र उपस्थितिको रोटी खाए, जुन पुजारीबाहेक अरू कसैले खानु हुँदैनथ्यो, अनि केही तिनीसँग हुनेहरूलाई पनि दिए?
Daudi ayingili mu Nyumba ya Chapanga na kulya mabumunda yeyavikiwi luteta ndava ya Chapanga. Lijambu lenili lakitiki lukumbi Abiasali avili Mteta Mkulu. Kulandana na Malagizu ndi vakulu va kuteta vene ndu vevaganikiwa kulya mabumunda genago. Nambu Daudi alili, na kuvapela vayaki.”
hvorledes han gikk inn i Guds hus, da Abjatar var yppersteprest, og åt skuebrødene, som ingen har lov til å ete uten prestene, og gav også dem som var med ham?
Verse not available
korleis han gjekk inn i Guds hus den tid Abjatar var øvsteprest, og åt skodebrødi - dei som ingen utan prestarne hev lov til å eta - og gav fylgjet sitt med seg?»
ଅବିୟାଥର ମହାଯାଜକଙ୍କ ସମୟରେ ସେ କିପରି ଈଶ୍ବରଙ୍କ ଗୃହରେ ପ୍ରବେଶ କରି, ଯେଉଁ ଉତ୍ସର୍ଗୀକୃତ ରୁଟି ବିନା ଆଉ କାହାରି ଭୋଜନ କରିବା ବିଧିସଙ୍ଗତ ନୁହେଁ, ତାହା ଭୋଜନ କରିଥିଲେ, ପୁଣି, ଆପଣା ସଙ୍ଗୀମାନଙ୍କୁ ମଧ୍ୟ ଦେଇଥିଲେ।”
Bara Abiyaataar luba ol aanaa ture keessa, inni mana Waaqaa seenee buddeena qulqulleeffame kan akka luboonni qofti nyaataniif eeyyamame sana nyaate. Warra isa wajjin jiraniifis ni kenne.”
ਜੋ ਉਹ ਕਿਵੇਂ ਪ੍ਰਧਾਨ ਜਾਜਕ ਅਬਯਾਥਾਰ ਦੇ ਸਮੇਂ ਪਰਮੇਸ਼ੁਰ ਦੇ ਘਰ ਵਿੱਚ ਗਿਆ ਅਤੇ ਚੜ੍ਹਾਵੇ ਦੀਆਂ ਰੋਟੀਆਂ ਖਾਧੀਆਂ ਜਿਨ੍ਹਾਂ ਦਾ ਖਾਣਾ ਜਾਜਕਾਂ ਦੇ ਬਿਨ੍ਹਾਂ ਹੋਰ ਕਿਸੇ ਨੂੰ ਯੋਗ ਨਹੀਂ ਸੀ ਅਤੇ ਆਪਣੇ ਸਾਥੀਆਂ ਨੂੰ ਵੀ ਦਿੱਤੀਆਂ?
| چگونه در ایام ابیتار رئیس کهنه به خانه خدا درآمده، نان تقدمه راخورد که خوردن آن جز به کاهنان روا نیست و به رفقای خود نیز داد؟» |
| زمانی که اَبیّاتار، کاهن اعظم بود، او وارد معبد شد و با خوردن نان حضور، احکام مذهبی را زیر پا گذاشت، زیرا فقط کاهنان اجازه داشتند از آن نان بخورند. او از این نان به یارانش نیز داد.» |
Dawudi kingiriti Mnumba ya Mlungu mumashaka galii ga mtambika mkulu Abiyatali. Kaliya mabumunda yagalaviyitwi kwa Mlungu, mabumunda gagalekeziwa ndiri kugaliya kumbiti watambika gweka yawu ndo yawalekeziwitwi kugaliya, Dawudi kagaliyiti na kuwapanana wayaguwi.”
Duen a pedelong ong nan tanpas en Kot ni muein Apiatar samero lapalap, o kangala prot mairong o nek ong irail, me iang i, me sota pung aramas en tungole, samero kan eta?
Duen a pedelon on nan tanpaj en Kot ni muein Apiulm jamero lapalap, o kanala prul mairon o nek on irail, me ian i, me jota pun aramaj en tunole, jamero kan eta?
Jako wszedł do domu Bożego za Abijatara, kapłana najwyższego, i jadł chleby pokładne, (których się nie godziło jeść, tylko kapłanom), a dał i tym, którzy z nim byli.
—Za czasów najwyższego kapłana Abiatara wszedł do świątyni i wziął dla siebie oraz swoich towarzyszy poświęcony chleb, który wolno było jeść tylko kapłanom. To również było niezgodne z Prawem.
Jak wszedł do domu Bożego za Abiatara, najwyższego kapłana, i jadł chleby pokładne, których nie wolno było jeść nikomu oprócz kapłanów, i dał również tym, którzy z nim byli?
Como ele entrou na Casa de Deus, quando Abiatar era sumo sacerdote, e comeu os pães da proposição (dos quais não é lícito comer, a não ser aos sacerdotes), e também deu aos que com ele estavam?
Como entrou na casa de Deus, no tempo de Abiathar, summo sacerdote, e comeu os pães da proposição, dos quaes não era licito comer, senão aos sacerdotes, e tambem deu aos que com elle estavam?
Como entrou na casa de Deus, no tempo de Abiathar, sumo sacerdote, e comeu os pães da proposição, dos quais não era lícito comer, senão aos sacerdotes, e também deu aos que com ele estavam?
Naquela ocasião, depois de entrar na casa de Deus durante os dias do grande sacerdote Abiatar [e receber da mão dele], Davi comeu dos pães oferecidos [a Deus], que a lei [de Moisés ]manda somente aos sacerdotes comerem. Depois, ele também deu daquele pão especial aos seus companheiros.
Ele foi à casa de Deus, quando Abiatar era o grande sacerdote, e comeu os pães oferecidos a Deus, que ninguém tem permissão para comer, a não ser os sacerdotes, e também deixou que seus homens comessem os pães.”
Кум а интрат ын Каса луй Думнезеу, ын зилеле марелуй преот Абиатар, ши а мынкат пыниле пентру пунеря ынаинтя Домнулуй, пе карену есте ынгэдуит сэ ле мэнынче декыт преоций? Ши кум а дат дин еле кяр ши челор че ерау ку ел?”
cum a intrat în casa lui Dumnezeu pe vremea marelui preot Abiatar și a mâncat pâinea de spectacol, pe care nu este îngăduit să o mănânce decât preoții, și a dat și celor care erau cu el?”
Verse not available
как вошел он в дом Божий при первосвященнике Авиафаре и ел хлебы предложения, которых не должно было есть никому, кроме священников, и дал и бывшим с ним?
Ishahabho munyumba ya Ngulubhi ulwa Abiathari pali puti ugosi ahalwa ibhumnda ilwa bhiewelwa pitazi— ilwa shali shizyonga ishitalatibu wamuntu wabhodhi ila waputu—-apele ga vimo vimo wabhala bhali nabho?”
abiyAtharnAmake mahAyAjakatAM kurvvati sa kathamIzvarasyAvAsaM pravizya ye darzanIyapUpA yAjakAn vinAnyasya kasyApi na bhakSyAstAneva bubhuje saGgilokebhyo'pi dadau|
অবিযাথৰ্নামকে মহাযাজকতাং কুৰ্ৱ্ৱতি স কথমীশ্ৱৰস্যাৱাসং প্ৰৱিশ্য যে দৰ্শনীযপূপা যাজকান্ ৱিনান্যস্য কস্যাপি ন ভক্ষ্যাস্তানেৱ বুভুজে সঙ্গিলোকেভ্যোঽপি দদৌ|
অবিযাথর্নামকে মহাযাজকতাং কুর্ৱ্ৱতি স কথমীশ্ৱরস্যাৱাসং প্রৱিশ্য যে দর্শনীযপূপা যাজকান্ ৱিনান্যস্য কস্যাপি ন ভক্ষ্যাস্তানেৱ বুভুজে সঙ্গিলোকেভ্যোঽপি দদৌ|
အဗိယာထရ္နာမကေ မဟာယာဇကတာံ ကုရွွတိ သ ကထမီၑွရသျာဝါသံ ပြဝိၑျ ယေ ဒရ္ၑနီယပူပါ ယာဇကာန် ဝိနာနျသျ ကသျာပိ န ဘက္ၐျာသ္တာနေဝ ဗုဘုဇေ သင်္ဂိလောကေဘျော'ပိ ဒဒေါ်၊
abiyAtharnAmakE mahAyAjakatAM kurvvati sa kathamIzvarasyAvAsaM pravizya yE darzanIyapUpA yAjakAn vinAnyasya kasyApi na bhakSyAstAnEva bubhujE saggilOkEbhyO'pi dadau|
अबियाथर्नामके महायाजकतां कुर्व्वति स कथमीश्वरस्यावासं प्रविश्य ये दर्शनीयपूपा याजकान् विनान्यस्य कस्यापि न भक्ष्यास्तानेव बुभुजे सङ्गिलोकेभ्योऽपि ददौ।
અબિયાથર્નામકે મહાયાજકતાં કુર્વ્વતિ સ કથમીશ્વરસ્યાવાસં પ્રવિશ્ય યે દર્શનીયપૂપા યાજકાન્ વિનાન્યસ્ય કસ્યાપિ ન ભક્ષ્યાસ્તાનેવ બુભુજે સઙ્ગિલોકેભ્યોઽપિ દદૌ|
abiyātharnāmake mahāyājakatāṁ kurvvati sa kathamīśvarasyāvāsaṁ praviśya ye darśanīyapūpā yājakān vinānyasya kasyāpi na bhakṣyāstāneva bubhuje saṅgilokebhyo'pi dadau|
abiyātharnāmakē mahāyājakatāṁ kurvvati sa kathamīśvarasyāvāsaṁ praviśya yē darśanīyapūpā yājakān vinānyasya kasyāpi na bhakṣyāstānēva bubhujē saṅgilōkēbhyō'pi dadau|
abiyAtharnAmake mahAyAjakatAM kurvvati sa kathamIshvarasyAvAsaM pravishya ye darshanIyapUpA yAjakAn vinAnyasya kasyApi na bhakShyAstAneva bubhuje sa Ngilokebhyo. api dadau|
ಅಬಿಯಾಥರ್ನಾಮಕೇ ಮಹಾಯಾಜಕತಾಂ ಕುರ್ವ್ವತಿ ಸ ಕಥಮೀಶ್ವರಸ್ಯಾವಾಸಂ ಪ್ರವಿಶ್ಯ ಯೇ ದರ್ಶನೀಯಪೂಪಾ ಯಾಜಕಾನ್ ವಿನಾನ್ಯಸ್ಯ ಕಸ್ಯಾಪಿ ನ ಭಕ್ಷ್ಯಾಸ್ತಾನೇವ ಬುಭುಜೇ ಸಙ್ಗಿಲೋಕೇಭ್ಯೋಽಪಿ ದದೌ|
អពិយាថន៌ាមកេ មហាយាជកតាំ កុវ៌្វតិ ស កថមីឝ្វរស្យាវាសំ ប្រវិឝ្យ យេ ទឝ៌នីយបូបា យាជកាន៑ វិនាន្យស្យ កស្យាបិ ន ភក្ឞ្យាស្តានេវ ពុភុជេ សង្គិលោកេភ្យោៜបិ ទទៅ។
അബിയാഥർനാമകേ മഹായാജകതാം കുർവ്വതി സ കഥമീശ്വരസ്യാവാസം പ്രവിശ്യ യേ ദർശനീയപൂപാ യാജകാൻ വിനാന്യസ്യ കസ്യാപി ന ഭക്ഷ്യാസ്താനേവ ബുഭുജേ സങ്ഗിലോകേഭ്യോഽപി ദദൗ|
ଅବିଯାଥର୍ନାମକେ ମହାଯାଜକତାଂ କୁର୍ୱ୍ୱତି ସ କଥମୀଶ୍ୱରସ୍ୟାୱାସଂ ପ୍ରୱିଶ୍ୟ ଯେ ଦର୍ଶନୀଯପୂପା ଯାଜକାନ୍ ୱିନାନ୍ୟସ୍ୟ କସ୍ୟାପି ନ ଭକ୍ଷ୍ୟାସ୍ତାନେୱ ବୁଭୁଜେ ସଙ୍ଗିଲୋକେଭ୍ୟୋଽପି ଦଦୌ|
ਅਬਿਯਾਥਰ੍ਨਾਮਕੇ ਮਹਾਯਾਜਕਤਾਂ ਕੁਰ੍ੱਵਤਿ ਸ ਕਥਮੀਸ਼੍ਵਰਸ੍ਯਾਵਾਸੰ ਪ੍ਰਵਿਸ਼੍ਯ ਯੇ ਦਰ੍ਸ਼ਨੀਯਪੂਪਾ ਯਾਜਕਾਨ੍ ਵਿਨਾਨ੍ਯਸ੍ਯ ਕਸ੍ਯਾਪਿ ਨ ਭਕ੍ਸ਼਼੍ਯਾਸ੍ਤਾਨੇਵ ਬੁਭੁਜੇ ਸਙ੍ਗਿਲੋਕੇਭ੍ਯੋ(ਅ)ਪਿ ਦਦੌ|
අබියාථර්නාමකේ මහායාජකතාං කුර්ව්වති ස කථමීශ්වරස්යාවාසං ප්රවිශ්ය යේ දර්ශනීයපූපා යාජකාන් විනාන්යස්ය කස්යාපි න භක්ෂ්යාස්තානේව බුභුජේ සඞ්ගිලෝකේභ්යෝ(අ)පි දදෞ|
அபி³யாத²ர்நாமகே மஹாயாஜகதாம்’ குர்வ்வதி ஸ கத²மீஸ்²வரஸ்யாவாஸம்’ ப்ரவிஸ்²ய யே த³ர்ஸ²நீயபூபா யாஜகாந் விநாந்யஸ்ய கஸ்யாபி ந ப⁴க்ஷ்யாஸ்தாநேவ பு³பு⁴ஜே ஸங்கி³லோகேப்⁴யோ(அ)பி த³தௌ³|
అబియాథర్నామకే మహాయాజకతాం కుర్వ్వతి స కథమీశ్వరస్యావాసం ప్రవిశ్య యే దర్శనీయపూపా యాజకాన్ వినాన్యస్య కస్యాపి న భక్ష్యాస్తానేవ బుభుజే సఙ్గిలోకేభ్యోఽపి దదౌ|
อพิยาถรฺนามเก มหายาชกตำ กุรฺวฺวติ ส กถมีศฺวรสฺยาวาสํ ปฺรวิศฺย เย ทรฺศนียปูปา ยาชกานฺ วินานฺยสฺย กสฺยาปิ น ภกฺษฺยาสฺตาเนว พุภุเช สงฺคิโลเกโภฺย'ปิ ทเทาฯ
ཨབིཡཱཐརྣཱམཀེ མཧཱཡཱཛཀཏཱཾ ཀུཪྻྭཏི ས ཀཐམཱིཤྭརསྱཱཝཱསཾ པྲཝིཤྱ ཡེ དརྴནཱིཡཔཱུཔཱ ཡཱཛཀཱན྄ ཝིནཱནྱསྱ ཀསྱཱཔི ན བྷཀྵྱཱསྟཱནེཝ བུབྷུཛེ སངྒིལོཀེབྷྱོ྅པི དདཽ།
| اَبِیاتھَرْنامَکے مَہایاجَکَتاں کُرْوَّتِ سَ کَتھَمِیشْوَرَسْیاواسَں پْرَوِشْیَ یے دَرْشَنِییَپُوپا یاجَکانْ وِنانْیَسْیَ کَسْیاپِ نَ بھَکْشْیاسْتانیوَ بُبھُجے سَنْگِلوکیبھْیوپِ دَدَو۔ |
abiyaatharnaamake mahaayaajakataa. m kurvvati sa kathamii"svarasyaavaasa. m pravi"sya ye dar"saniiyapuupaa yaajakaan vinaanyasya kasyaapi na bhak. syaastaaneva bubhuje sa"ngilokebhyo. api dadau|
Mar a chaidh e stigh do thigh Dhe ri linn Abiathair an t-ard-shagart, agus dh' ith e an t-aran-tairgse, nach robh ceadaichte itheadh, ach do na sagairt, agus thug e dhaibhsan a bha comhla ris?
Како уђе у Божју кућу пред Авијатаром поглаваром свештеничким и хлебове постављене поједе којих не беше слободно никоме јести осим свештеницима, и даде их онима који беху с њим?
Kako uðe u Božiju kuæu pred Avijatarom poglavarom sveštenièkijem i hljebove postavljene pojede kojijeh ne bijaše slobodno nikome jesti osim sveštenika, i dade ih onima koji bijahu s njim?
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Kuti wakapinda sei mumba maMwari nenguva yaAbhiatari mupristi mukuru, akadya zvingwa zvekuratidza zvakange zvisiri pamutemo kudyiwa, kunze nevapristi, akapawo kwavari vaiva naye?
Mumazuva aAbhiatari muprista mukuru, akapinda mumba maMwari akadya chingwa chakatsaurwa, chinongotenderwa kudyiwa navaprista chete. Uye akapawo vamwe vaaiva navo.”
Како вниде в дом Божий при Авиафаре архиереи, и хлебы предложения снеде, ихже не достояше ясти токмо иереем, и даде и сущым с ним?
Kako je v dneh vélikega duhovnika Abjatárja odšel v Božjo hišo in jedel hlebe navzočnosti, kar ni zakonito jesti [nikomur] razen duhovnikom in je dal tudi tem, ki so bili z njim?«
Kako je šel v hišo Božjo, ko je bil Abijatar véliki duhoven, ter je snedel postavljene kruhe, kterih ni smel nikdor jesti, razen duhovni, in dal je tudi tistim, kteri so bili ž njim?
Siduu guriga Ilaah u galay waagii wadaadkii sare ee Aabyaataar, oo uu u cunay kibistii tusniinta oo aan xalaal uu ahayn dad kale wadaaddada maahee, oo uu siiyey kuwii la jirayna.
cómo entró en la casa de Dios, siendo Abiatar sumo sacerdote, y comió los panes de la proposición, de los cuales no es lícito comer sino a los sacerdotes, y aun dio a los que con él estaban?
“Él entró a la casa de Dios cuando Abiatar era el sumo sacerdote, y comió del pan de la consagración, del cual no podía comer nadie, excepto los sacerdotes, y lo dio a comer a sus hombres también”.
¿Cómo entró en la casa de Dios en el tiempo del sumo sacerdote Abiatar, y comió el pan de la feria, que no es lícito comer sino a los sacerdotes, y dio también a los que estaban con él?”
en los tiempos del sacerdote Abiatar? ¿Cómo entró en la Casa de Dios y comió los Panes de la Presentación, de los cuales no es lícito comer sino a los sacerdotes, y dio también a los que estaban con él?
¿Cómo entró en la casa de Dios, siendo Abiatar sumo sacerdote, y comió los panes de la proposición, de los cuales no es lícito comer, sino a los sacerdotes, y aun dio a los que estaban con él?
Cómo entró en la casa de Dios, siendo Abiathar sumo pontífice, y comió los panes de la proposición, de los cuales no es lícito comer sino á los sacerdotes, y aun dió á los que con él estaban?
¿Cómo entró en la casa de Dios, siendo Abiathar sumo pontífice, y comió los panes de la proposicion, de los cuales no es lícito comer sino á los sacerdotes, y aun dió á los que con él estaban?
¿Cómo entró en la casa de Dios cuando Abiatar era sumo sacerdote, y tomó para comer el pan santo, que sólo los sacerdotes podían tomar, y lo dio a los que estaban con él?
cómo entró en la casa de Dios, en tiempo del sumo sacerdote Abiatar y comió de los panes de la proposición, los cuales no es lícito comer sino a los sacerdotes y dio también a sus compañeros?”.
Jinsi alivyoenda katika nyumba ya Mungu wakati Abiathari alipokuwa kuhani mkuu na akala mkate uliowekwa mbele—ambao ilikuwa kinyume cha sheria kwa mtu yeyote kula isipokuwa makuhani—na aliwapa hata baadhi ya wale waliokuwa pamoja naye?”
naye akaingia ndani ya Nyumba ya Mungu, akala ile mikate iliyowekwa mbele ya Mungu. Jambo hili lilifanyika wakati Abiathari alikuwa Kuhani Mkuu. Na ni makuhani tu peke yao waliokuwa wameruhusiwa kula mikate hiyo. Lakini Daudi aliila, tena akawapa na wenzake.”
Daudi aliingia katika nyumba ya Mungu, wakati Abiathari alikuwa kuhani mkuu, akaila ile mikate iliyowekwa wakfu, ambayo ni halali kuliwa na makuhani peke yao. Naye pia akawapa wenzake.”
huru han då, på den tid Abjatar var överstepräst, gick in i Guds hus och åt skådebröden -- fastän det ju icke är lovligt för andra än för prästerna att äta sådant bröd -- och huru han jämväl gav åt dem som följde honom?"
Huru han gick in i Guds hus, under den öfversta Presten Abjathar, och åt skådobröden, hvilka ingom voro loflige äta, utan Prestomen; och gaf desslikes dem som med honom voro.
huru han då, på den tid Abjatar var överstepräst, gick in i Guds hus och åt skådebröden -- fastän det ju icke är lovligt för andra än för prästerna att äta sådant bröd -- och huru han jämväl gav åt dem som följde honom?»
Kung paanong pumasok siya sa bahay ng Dios nang panahon ng dakilang saserdoteng si Abiatar, at kumain siya ng tinapay na itinalaga, na hindi matuwid kanin maliban na sa mga saserdote lamang, at binigyan pa rin niya ang kaniyang mga kasamahan?
Kung paanong pumasok siya sa bahay ng Dios nang panahon ng dakilang saserdoteng si Abiatar, at kumain siya ng tinapay na itinalaga, na hindi matuwid kanin maliban na sa mga saserdote lamang, at binigyan pa rin niya ang kaniyang mga kasamahan?
Kung paano siya pumasok sa tahanan ng Diyos noong si Abiatar ang pinakapunong pari at kinain ang tinapay—na handog na hindi naaayon sa batas na kainin ng kahit na sino maliban sa mga pari—at binigyan pa niya ang kaniyang mga kasama?”
அவன் அபியத்தார் என்னும் பிரதான ஆசாரியன் காலத்தில் செய்ததை நீங்கள் படித்தது இல்லையா? அவன் தேவனுடைய வீட்டிற்கு சென்று, ஆசாரியர்கள்தவிர வேறு ஒருவரும் சாப்பிடக்கூடாத தேவ சமுகத்தின் அப்பங்களைத் தானும் சாப்பிட்டுத் தன்னோடு இருந்தவர்களுக்கும் கொடுத்தானே என்றார்.
அபியத்தார் பிரதான ஆசாரியனாக இருந்த நாட்களில், தாவீது இறைவனுடைய வீட்டிற்குள் போய், மோசேயின் சட்டத்தின்படி ஆசாரியர்கள் மட்டுமே சாப்பிடக்கூடிய தேவசமுகத்து அப்பத்தை அவன் சாப்பிட்டு அதில் சிலவற்றைத் தன்னோடிருந்தவர்களுக்கும் கொடுத்தானே” என்றார்.
అబ్యాతారు ప్రధాన యాజకుడిగా ఉన్నప్పుడు దావీదు దేవుని మందిరంలో ప్రవేశించి యాజకులు తప్ప మరెవ్వరూ తినకూడని సన్నిధి రొట్టెలు తిని తనతో ఉన్నవారికి పెట్టలేదా?” అన్నాడు.
ʻA ʻene hū ki he fale ʻoe ʻOtua ʻi he ngaahi ʻaho ʻo ʻApiata ko e taulaʻeiki lahi, ʻo ne kai ʻae mā ʻoe ʻao, ʻaia naʻe ʻikai ngofua ke kai ka ko e kau taulaʻeiki pe, pea ne ʻange foki kiate kinautolu naʻe ʻiate ia?
“Başkâhin Aviyatar'ın zamanında Davut, Tanrı'nın evine girdi, kâhinlerden başkasının yemesi yasak olan adak ekmeklerini yedi ve yanındakilere de verdi.”
ne sɛnea ɔkɔɔ Onyankopɔn fi wɔ Ɔsɔfopanyin Abiatar bere so, na ɔne wɔn a wɔka ne ho kodii brodo a wɔde abɔ afɔre ama Onyankopɔn no, a obiara nni ho kwan sɛ odi, gye asɔfo nko ara no pɛ? Na ɛno nso tia mmara.
ne sɛnea ɔkɔɔ Onyankopɔn fi wɔ Ɔsɔfopanyin Abiatar bere so, na ɔne wɔn a wɔka ne ho kodii brodo a wɔde abɔ afɔre ama Onyankopɔn no, a obiara nni ho kwan sɛ odi, gye asɔfo nko ara no pɛ? Na ɛno nso tia mmara.
ne sɛdeɛ ɔkɔɔ Onyankopɔn efie, Ɔsɔfopanin Abiatar berɛ so, na ɔne wɔn a wɔka ne ho kɔdii burodo a wɔde abɔ afɔdeɛ ama Onyankopɔn no, a obiara nni ho ɛkwan sɛ ɔdi, agye asɔfoɔ nko ara no pɛn? Na ɛno nso tia mmara.
Як увійшов у Дім Божий у часи первосвященника Авіатара та з’їв хліби покладання, котрі не дозволено їсти нікому, окрім священників, і як дав і тим, хто був із ним?
Як він увійшов був до Божого дому — за первосвященика Авіята́ра, — і спожив хліби показні́, яких їсти не можна було́, — тільки священикам, — і дав він і тим, хто був із ним?“
Як увійшов він у Божий дом за Авиятара архиерея, та й їв хлїби показні, що не годилось їсти, як тільки священикам, і дав і тим, що були з ним?
Як увійшов він у Божий дом за Авиятара архиєрея, та й їв хлїби показні, що не годилось їсти, як тільки священикам, і дав і тим, що були з ним?
वो क्यूँकर अबियातर सरदार काहिन के दिनों में ख़ुदा के घर में गया, और उस ने नज़्र की रोटियाँ खाईं जिनको खाना काहिनों के सिवा और किसी को जाएज़ नहीं था और अपने साथियों को भी दीं”?
| ــ دېمەك، ئابىياتار باش كاھىن بولغان ۋاقتىدا، ئۇ خۇدانىڭ ئۆيىگە كىرىپ، خۇداغا ئاتالغان، تەۋراتتا پەقەت كاھىنلارنىڭ يېيىشىگىلا بولىدىغان نانلارنى [سوراپ] يېگەن، شۇنداقلا ھەمراھلىرىغىمۇ بەرگەن؟ ــ دېدى. |
— Демәк, Абиятар баш каһин болған вақтида, у Худаниң өйигә кирип, Худаға аталған, Тәвратта пәқәт каһинларниң йейишигила болидиған нанларни [сорап] йегән, шундақла һәмраһлириғиму бәргән? — деди.
— Démek, Abiyatar bash kahin bolghan waqtida, u Xudaning öyige kirip, Xudagha atalghan, Tewratta peqet kahinlarning yéyishigila bolidighan nanlarni [sorap] yégen, shundaqla hemrahlirighimu bergen? — dédi.
— Demǝk, Abiyatar bax kaⱨin bolƣan waⱪtida, u Hudaning ɵyigǝ kirip, Hudaƣa atalƣan, Tǝwratta pǝⱪǝt kaⱨinlarning yeyixigila bolidiƣan nanlarni [sorap] yegǝn, xundaⱪla ⱨǝmraⱨliriƣimu bǝrgǝn? — dedi.
Thể nào trong đời A-bi-tha làm thầy cả thượng phẩm, vua ấy vào đền Đức Chúa Trời, ăn bánh bày ra, lại cũng cho những người đi theo ăn nữa, dầu bánh ấy chỉ những thầy tế lễ mới được phép ăn thôi?
Thể nào trong đời A-bi-tha làm thầy cả thượng phẩm, vua ấy vào đến Ðức Chúa Trời, ăn bánh bày ra, lại cũng cho những người đi theo ăn nữa, dầu bánh ấy chỉ những thầy tế lễ mới được phép ăn thôi?
Vua vào trong nhà của Đức Chúa Trời (thời A-bia-tha giữ chức thầy thượng tế) ăn bánh thánh dành riêng cho các thầy tế lễ, và phân phát cho các bạn cùng ăn. Việc ấy cũng trái luật!”
Ndavule alyalutile mu nyumba ija Nguluve unsiki ghuno u Abiathari alyale n'tekesi m'baha akalia unkate ghuno ghulyale pavulongolo ghuno naghukanoghile mundaghilo sa muunhu ghweni kuli ulwene vatekesi vene kange akavapela vaamo vano valyale palikimo nu mwene?”
Wukota muna Nzo Nzambi, niandi ayi bakundi bandi badia maphamomo matambuku kuidi Nzambi. Mu thangu beni Abiatali niandi wuba pfumu yi zinganga. Muaki zinganga ziawu kaka ziba minsua mu dia mapha beni; vayi Davidi wudia mawu ayi wuvana batu bandi.
Bí ó tí wọ ilé Ọlọ́run lọ ni ọjọ́ Abiatari olórí àlùfáà, tí ó sì jẹ àkàrà ìfihàn ti kò tọ́ fún un láti jẹ bí kò ṣe fún àwọn àlùfáà, ó sì tún fi fún àwọn tí ń bẹ lọ́dọ̀ rẹ̀.”
Verse Count = 321
