Luke 8:12

Ata përgjatë rrugës janë ata që e dëgjojnë fjalën; por pastaj vjen djalli dhe ua merr fjalën nga zemra e tyre, që ata të mos besojnë dhe të mos shpëtojnë.
Imus ile na idisso libou, innere anit alenge na ilanza ligbulang nliru, shetan uni nda ada bollo ligbulang nliru nanya nibinai bara iwa yinin ise utucu.
وَٱلَّذِينَ عَلَى ٱلطَّرِيقِ هُمُ ٱلَّذِينَ يَسْمَعُونَ، ثُمَّ يَأْتِي إِبْلِيسُ وَيَنْزِعُ ٱلْكَلِمَةَ مِنْ قُلُوبِهِمْ لِئَلَّا يُؤْمِنُوا فَيَخْلُصُوا.
وَمَا وَقَعَ عَلَى الْمَمَرَّاتِ هُمُ الَّذِينَ يَسْمَعُونَ (الْكَلِمَةَ)، ثُمَّ يَأْتِي إِبْلِيسُ وَيَخْطَفُ الْكَلِمَةَ مِنْ قُلُوبِهِمْ لِئَلاَّ يُؤْمِنُوا فَيَخْلُصُوا.
ܗܢܘܢ ܕܝܢ ܕܥܠ ܝܕ ܐܘܪܚܐ ܐܝܬܝܗܘܢ ܗܢܘܢ ܕܫܡܥܝܢ ܡܠܬܐ ܘܐܬܐ ܒܥܠܕܒܒܐ ܫܩܠ ܡܠܬܐ ܡܢ ܠܒܗܘܢ ܕܠܐ ܢܗܝܡܢܘܢ ܘܢܚܘܢ
Henee vaunaa nanathee nenedauvathee; hanaāenauusade haujau, nau nedanauwunāthee hanadede hedahenauau, naseduhuu hethauwuthajauau, nau hadenanedanena.
Որոնք որ ճանապարհի եզերքին են, այդ նրանք են, որ լսում են, եւ ապա սատանան գալիս հանում է խօսքը նրանց սրտից, որպէսզի չհաւատան եւ չփրկուեն:
Ճամբային եզերքը եղողները անոնք են՝ որ կը լսեն. յետոյ Չարախօսը կու գայ եւ կը վերցնէ անոնց սիրտէն խօսքը, որպէսզի չհաւատան ու չփրկուին:
বাটৰ কাষত যি বীজবোৰ পৰিছিল, সেইবোৰ শুনা লোক সকল; তাতে চয়তানে আহি তেওঁলোকৰ মনৰ পৰা বাক্যবোৰ কাঢ়ি লৈ যায়, যাতে তেওঁলোকে বিশ্বাস নকৰে আৰু পৰিত্ৰাণো নাপায়৷।
Yol kənarına düşənlərsə kəlamı eşidənlərdir. Sonra iblis gəlir və iman etməyib xilas olmasınlar deyə kəlamı onların ürəyindən götürüb aparır.
Eta bide bazterrecoac dirade, ençuten dutenac: guero ethorten da deabrua, eta kencen du hitza hayén bihotzetic, sinhetsiric salua eztitecençát.
যে বীজগুলো রাস্তার পাশে পড়েছিল তা এমন লোকেদের বোঝায়, যারা শুনেছিল, পরে দিয়াবল এসে তাদের হৃদয় থেকে সেই বাক্য চুরি করে নিয়ে যায়, যেন তারা বিশ্বাস করে পরিত্রান না পায়।
Ar re a zo a-hed an hent eo ar re en selaou; met an diaoul a zeu hag a zilam ar ger diouzh o c'halon, en aon en ur grediñ na vefent salvet.
А посяното край пътя са тия, които са слушали; тогава дохожда дяволът и отнема словото от сърцата им, да не би да повярват и се спасят.
Y junos sunparal al drun, sinelan ocolas sos la junelan, unga; tami yescotria abillela o Bengui, y nicobela a varda del carlochin de junos, somia que na se chibelen sastos pachibelando.
Ang mga liso nga nahulog sa daplin sa dalan mao ang mga tawo nga nakadungog sa pulong, apan moabot ang yawa ug kuhaon ang pulong gikan sa ilang kasingkasing, aron dili sila motuo ug dili maluwas.
Y gui oriyan chalan ayo sija y jagas jumungog; ya despues mato y manganite ya janasuja y sinangan gui corasonñija sa ti mojon ufanmanjonggue ya ufanmasatba.
ᏅᏃᎱᎶᏗᏃ ᏧᎳᎨᏯᏛᏤᎢ ᎾᏍᎩ ᎠᎾᏛᎩᏍᎩ ᎨᏥᏛᎦ; ᎿᎭᏉᏃ ᎠᏍᎩᎾ ᎦᎷᎪᎢ, ᎠᎴ ᎠᎩᏍᎪ ᎦᏄᎪᏫᏍᎪ ᎧᏃᎮᏛ ᏧᏂᎾᏫᏱ, ᎦᎬᏩᏃᎯᏳᏗ ᎠᎴ ᎦᎨᏥᏍᏕᎸᏗ ᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ.
Loklam ah krah aantii loe tamthanglok hoih thaih kami ah oh o, toe nihcae mah lok to tang o ueloe, pahlonghaih hnu o moeng tih, tih pongah taqawk loe angzoh moe, nihcae palung thung ih lok to lak pae ving.
A yaak uh vaengah amih a khang ham te tangnah boel saeh tila, rhaithae te ha pawk tih a thinko kah olka a rhawt pah rhoek tah, long taengkah rhoek la om uh.
Lam awh ak tla camci taw thlang ing awithang leek ce za hlai hy; qaai ing law nawh, ap cangna unawh, thaawngna ama mi awm naak ham amik kawlung khui awhkaw ce loh pek khqi hy.
Lampi ah a tak thaici sia Pathian kammal za napi, um in ngupna a nga thei ngawl natu in, doaimangpa hongpai a amate thinsung pan in Pathian kammal te laksak siat hi.
Lamsih a chu muchin avetsah chu, thu kisei ja’a ahivanga agiloupa hunga atahsan thei nalou ding le asochat lou na dinga alungsunga kon alahmang peh miho aseina ahi.
那些在路旁的,就是人听了道,随后魔鬼来,从他们心里把道夺去,恐怕他们信了得救。
那些在路旁的,就是人聽了道,隨後魔鬼來,從他們心裏把道奪去,恐怕他們信了得救。
ⲛⲏ ⲇⲉ ⲧϧⲁⲧⲉⲛ ⲡⲓⲙⲱⲓⲧ ⲛⲉ ⲛⲏⲉⲧⲥⲱⲧⲉⲙ ⳿ⲓⲧⲁ ϣⲁϥ⳿ⲓ ⳿ⲛϫⲉ ⲡⲓⲇⲓ⳿ⲁⲃⲟⲗⲟⲥ ⲟⲩⲟϩ ϣⲁϥⲱⲗⲓ ⳿ⲙⲡⲓⲥⲁϫⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲟⲩϩⲏ ⲧ ϩⲓⲛⲁ ⲙⲏⲡⲱⲥ ⳿ⲛⲥⲉⲛⲁϩϯ ⲩⲟϩ ⳿ⲛⲥⲉⲛⲟϩⲉⲙ.
ⲚⲎ ⲆⲈ ⲈⲦϦⲀⲦⲈⲚ ⲠⲒⲘⲰⲒⲦ ⲚⲈⲚⲎ ⲈⲦⲤⲰⲦⲈⲘ ⲒⲦⲀ ϢⲀϤⲒ ⲚϪⲈⲠⲒⲆⲒⲀⲂⲞⲖⲞⲤ ⲞⲨⲞϨ ϢⲀϤⲰⲖⲒ ⲘⲠⲒⲤⲀϪⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲞⲨϨⲎ ⲦϨⲒⲚⲀ ⲘⲎⲠⲰⲤ ⲚⲤⲈⲚⲀϨϮ ⲞⲨⲞϨ ⲚⲤⲈⲚⲞϨⲈⲘ.
Oni uz put slušatelji su. Zatim dolazi đavao i odnosi Riječ iz srca njihova da ne bi povjerovali i spasili se.
A kteréž padlo podlé cesty, jsou ti, kteříž slyší, a potom přichází ďábel, a vynímá slovo z srdce jejich, aby nevěříce, spaseni nebyli.
Men de ved Vejen ere de, som høre det; derefter kommer Djævelen og tager Ordet bort af deres Hjerte, for at de ikke skulle tro og blive frelste.
Aabo bali munzila mbaabo bamvwa, pesi dyabbulosi wasika wabweza jwi kuzwa mumyoyo yabo, kuchitila kuti tabasyomi akufutulwa.
Het zaad langs de weg zijn zij, die het woord wel horen; maar dan komt de duivel en neemt het weg uit hun hart, opdat ze niet zouden geloven en worden gered.
En die bij den weg bezaaid worden, zijn dezen, die horen; daarna komt de duivel, en neemt het Woord uit hun hart weg, opdat zij niet zouden geloven, en zalig worden.
And those by the way are those who hear, then the devil comes, and takes away the word from their heart, lest having believed, they would be saved.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
Those by the side of the road are those who have given hearing; then the Evil One comes and takes away the word from their hearts, so that they may not have faith and get salvation.
And those beside the way are those who hear it, but then the devil comes and takes the word from their heart, lest by believing it they may be saved.
But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.
And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their hearts, in order that they not be saved, having believed.
The seeds that fall on the road are those who hear the message, but then the devil comes and steals away the truth from their minds so they won't trust in God and be saved.
And they that are beside the way, are they that heare: afterward commeth the deuill, and taketh away the worde out of their hearts, least they should beleeue, and be saued.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Those by the way side are they that hear; then comes the devil, and takes away the word out of their hearts, lest they should believe and be saved.
Those by the way side are they that hear; then comes the devil, and takes away the word out of their hearts, lest they should believe and be saved.
"Those by the wayside are people who hear, but then comes the devil and carries off the word from their heart, so that they may not believe and not be saved.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
By the seed which fell along the path are meant those who hear the message; but then comes the devil and carries away the message from their minds, to prevent their believing it and being saved.
By the seed which fell along the path are meant those who hear the message; but then comes the devil and carries away the message from their minds, to prevent their believing it and being saved.
And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
And, those beside the pathway, are they who have heard; afterwards, cometh the adversary, and catcheth away the word from their heart, lest, believing, they should, be saved.
[Some people are like] the path on which some of [the seeds fell]. When these people hear God’s message, the devil comes and causes them to forget what they have heard. As a result, they do not believe it, and will not be saved {[God] will not save them}.
By the seed which fell along the path are meant those who hear the Message; but then comes the Devil and carries away the Message from their minds, to prevent their believing it and being saved.
Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
The ones along the path are those who have heard, but then the devil comes and takes away the word from their hearts, so they may not believe and be saved.
Those by the way side, are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.
and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.
Kaj la falintaj apud la vojo estas tiuj, kiuj aŭdis; tiam venas la diablo, kaj forprenas la vorton el ilia koro, por ke ili ne kredu kaj ne estu savitaj.
Mutta jotka tien oheen, ovat ne, jotka kuulevat; sitte tulee perkele ja ottaa sanan heidän sydämestänsä, ettei he uskoisi ja vapaaksi tulisi.
Mitkä tien oheen putosivat, ovat ne, jotka kuulevat, mutta sitten perkele tulee ja ottaa sanan pois heidän sydämestään, etteivät he uskoisi ja pelastuisi.
De bij den weg gezaaiden zijn zij die hooren; daarna komt de duivel en hij neemt het woord uit hun harten weg, opdat zij niet zouden gelooven en behouden worden.
Ceux qui sont le long du chemin, ce sont ceux qui entendent la parole; mais ensuite le démon vient, et l'enlève de leur cœur, de peur qu'ils ne croient et ne soient sauvés.
et ceux qui sont le long du chemin, sont ceux qui entendent [la parole]; ensuite vient le diable, et il ôte de leur cœur la parole, de peur qu'en croyant, ils ne soient sauvés.
Et ceux qui ont reçu la semence le long du chemin, ce sont ceux qui écoutent la parole; mais ensuite vient le démon, qui ôte de leur cœur la parole, de peur qu'en croyant ils ne soient sauvés.
Ceux qui sont le long du chemin, ce sont ceux qui entendent; puis le diable vient, et enlève de leur cœur la parole, de peur qu’ils ne croient et soient sauvés.
Ceux qui reçoivent la semence le long du chemin, sont ceux qui entendent la Parole; ensuite le diable vient, et il l'enlève de leur coeur, de peur qu'ils ne croient et ne soient sauvés.
La semence, c'est la parole de Dieu; ceux qui la reçoivent le long du chemin sont ceux qui l'écoutent; mais le diable vient, qui ôte cette parole de leur cœur, de peur qu'en croyant, ils ne soient sauvés;
Mais ceux qui sont le long du chemin sont ceux qui ont entendu, puis survient le diable et il enlève la parole de leur cœur, afin qu'ils ne soient pas sauvés après avoir cru.
Le long du chemin sont ceux qui ont écouté; mais ensuite vient le diable, qui enlève de leurs coeurs la parole, de peur qu'ils ne croient et ne soient sauvés.
Ceux qui la reçoivent le long du chemin, ce sont ceux qui l'ont entendue; mais ensuite vient le Diable qui enlève cette parole de leur coeur, de peur qu'ils ne croient et ne soient sauvés.
'Auf dem Wege' liegt es bei denen, die das Wort hören; dann kommt der Teufel und nimmt das Wort aus ihren Herzen, damit sie nicht glauben und gerettet werden.
Die aber an dem Wege sind die, welche hören; dann kommt der Teufel und nimmt das Wort von ihren Herzen weg, auf daß sie nicht glauben und errettet werden.
Die aber an dem Wege sind die, welche hören; dann kommt der Teufel und nimmt das Wort von ihren Herzen weg, auf daß sie nicht glauben und errettet werden.
Die aber am Wege, sind die es hören, dann kommt der Teufel und nimmt das Wort von ihrem Herzen, auf daß sie nicht glauben und gerettet werden.
Die aber an dem Wege sind, das sind, die es hören; danach kommt der Teufel und nimmt das Wort von ihrem Herzen, auf daß sie nicht glauben und selig werden.
Die aber an dem Wege sind, das sind, die es hören; darnach kommt der Teufel und nimmt das Wort von ihrem Herzen, auf daß sie nicht glauben und selig werden.
Die am Wege sind die, so es hören; dann kommt der Teufel und nimmt das Wort aus ihrem Herzen weg, auf daß sie nicht glauben und gerettet werden.
Die aber am Wege sind die, so es hören; darnach kommt der Teufel, und nimmt das Wort von ihren Herzen weg, damit sie nicht glauben und errettet werden.
Yaaba n tie nani u sankunu tinga yeni tie yaaba n gba U Tienu maama ke Sutaani cua ki ñani ma bi pala nni, ke ban da daani ki baa mi tindima.
“o sankuni” tie yaaba cengi mi maama, ama sitaan n cua ke kua bi pala ni ke bel'o, wan da daani li maama po ke la mi faabma.
οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν
οι δε παρα την οδον εισιν οι ακουσαντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν
οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν
οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν
Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν
οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
οι δε παρα την οδον εισιν οι ακουσαντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν
οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν
οἱ δὲ παρὰ τὴν ὁδόν εἰσίν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
અને માર્ગની કોર પરનાં તો સાંભળનારાં માણસો છે; પછી શેતાન આવીને તેઓનાં મનમાંથી સંદેશ લઈ જાય છે, એમ જ થાય કે તેઓ વિશ્વાસ કરીને ઉદ્ધાર પામે.
Gen moun ki sanble ak tè bò chemen kote grenn yo tonbe a. Yo tande, men Satan vini, li rache pawòl la nan kè yo pou yo pa kwè, pou yo pa sove.
A o na mea ma kapa alanui, oia no ka poe i lohe; alaila hele mai ka diabolo, kaili ae ia i ka olelo mai loko ae o ko lakou mau naau, o manaoio lakou a e hoolaia.
ואשר על יד הדרך הם השמעים ואחר כן בא השטן ונשא את הדבר מלבם פן יאמינו ונושעו׃
मार्ग के किनारे के वे हैं, जिन्होंने सुना; तब शैतान आकर उनके मन में से वचन उठा ले जाता है, कि कहीं ऐसा न हो कि वे विश्वास करके उद्धार पाएँ।
Az útfélen valók pedig azok, a kik hallják; aztán eljő az ördög, és kikapja az ígét az ő szívökből, hogy ne higyjenek és ne idvezüljenek.
Dagiti bukbukel nga natinnag iti igid ti dalan ket dagiti tattao nga nakangngeg iti sao, ngem umay ti diablo ket alaenna ti sao manipud iti pusoda, tapno saanda a mamati ken maisalakan.
Benih yang jatuh di jalan ibarat orang-orang yang mendengar perkataan itu. Tetapi Iblis datang dan merampas kabar itu dari hati mereka, supaya mereka jangan percaya dan diselamatkan.
Imbeu niing'wi niingwie mupelopelo anzila ingi wawo antu niija ulukani, umubii umulugu wikalohula kuli kupuma mukolo, ingi aleke kuhuila nukugwigwa.
E coloro [che son seminati] lungo la via son coloro che odono [la parola]; ma poi viene il diavolo, e toglie via la parola dal cuor loro; acciocchè non credano, e non sieno salvati.
I semi caduti lungo la strada sono coloro che l'hanno ascoltata, ma poi viene il diavolo e porta via la parola dai loro cuori, perché non credano e così siano salvati.
Quelli lungo la strada son coloro che hanno udito; ma poi viene il diavolo e porta via la Parola dal cuor loro, affinché non credano e non siano salvati.
路の傍らなるは、聽きたるのち、惡魔きたり、信じて救はるる事のなからんために、御言をその心より奪ふ所の人なり。
道ばたのものは,み言葉を聞く人たちだが,そののち悪魔がやって来て,彼らの心からみ言葉を取り去るのだ。
道ばたに落ちたのは、聞いたのち、信じることも救われることもないように、悪魔によってその心から御言が奪い取られる人たちのことである。
道ばたに落ちるとは、こういう人たちのことです。みことばを聞いたが、あとから悪魔が来て、彼らが信じて救われることのないように、その人たちの心から、みことばを持ち去ってしまうのです。
路傍の者は聞く人々にして、彼等の信じて救はれざらん為、後に惡魔來りて言を其心より奪ふなり。
ಕೆಲವರು ವಾಕ್ಯವನ್ನು ಕೇಳಿದ ಕೂಡಲೆ ಸೈತಾನನು ಬಂದು ಅವರು ನಂಬಿ ರಕ್ಷಣೆ ಹೊಂದಬಾರದೆಂದು ವಾಕ್ಯವನ್ನು ಅವರ ಹೃದಯದಿಂದ ತೆಗೆದುಬಿಡುತ್ತಾನೆ. ಇವರೇ ದಾರಿಯ ಮಗ್ಗುಲಲ್ಲಿ ಬಿದ್ದಿರುವ ಬೀಜಗಳು.
Jimbibho jinu jaguye ayeyi na kunjila nibho bhanu bhanu abhongwa omusango, omusoko shetani nalisoshamo mumioyo jebhwe, koleleki bhasige okwikilisha nokuchungulwa.
Imbeyu nchila inchanghwile mundukanji munjeila vyu vanu avavipuleikha eilimenyu, pu ponghela undunghu usetano ikhwincha munumbula nvhavo puihencha eilimenyu leila eilyuvaleipulikhe ukhuta puvalekhe ukhulyeideikha nu khupokhiwa.
Mbeyu s'ele syasabinili kando jha njela ndo bhanu bhabhip'eleka litobhi, ni baadaye mwovu shetani akalilota patali mu mioyo, ili kwamba bhasiamini ni kuokolibhwa.
길 가에 있다는 것은 말씀을 들은 자니 이에 마귀가 와서 그들로 믿어 구원을 얻지 못하게 하려고 말씀을 그 마음에서 빼앗는 것이요
Fita ma putati sisken inkanek uh pa mwet su lohng kas lun God, na Devil el tuku ac eisla kas inge liki insialos elos in mau tia lulalfongi ac moulla kac.
Ina iba wili mwinzila njabana babazuwi, kono dyabulusi wiza kuhinda linzwi mwinkulo zabo, njokuta kuti kanzi bazumini ni ku hazwa.
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
qui autem secus viam sunt qui audiunt deinde venit diabolus et tollit verbum de corde eorum ne credentes salvi fiant
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
Bet kas ceļmalā, ir tie, kas to dzird; pēc velns nāk un ņem to vārdu no viņu sirdīm, lai netic un netop svēti.
Ireo teny amoron-dalana dia izay mandre, nefa avy ny devoly ka manaisotra ny teny ao am-pony, fandrao hino izy ka hovonjena.
വഴിയരികെയുള്ളവർ കേൾക്കുന്നവർ എങ്കിലും അവർ വിശ്വസിച്ചു രക്ഷിയ്ക്കപ്പെടാതിരിക്കുവാൻ പിശാച് വന്നു അവരുടെ ഹൃദയത്തിൽ നിന്നു വചനം എടുത്തുകളയുന്നു.
आणि जे वाटेवरचे ते ऐकणारे आहेत, पण त्यानंतर सैतान येतो आणि त्यांनी विश्वास धरून तारण पावू नये म्हणून त्यांच्या अंतःकरणातून वचन काढून घेतो.
Nneyo peyo shikoposhele kwa mmbeju igwilile mumpanda shinalandana na bhandunji bhakulipilikananga lilobhe lila, kungai gwaishe ibhilishi gwalishoshiye mmitima jabhonji, bhanakulupalilanga nitapulwa.
လမ်း​မြေ​တွင်​ကျ​သည့်​မျိုး​စေ့​သည်​နှုတ်​က​ပတ် တ​ရား​တော်​ကို​ကြား​သူ​များ​ကို​ဆို​လို​၏။ သို့ ရာ​တွင်​မာရ်​နတ်​သည်​ထို​သူ​တို့​ယုံ​ကြည်​၍ ကယ် တင်​ခြင်း​ခံ​ရ​ကြ​မည်​စိုး​သ​ဖြင့်​လာ​၍ သူ​တို့​၏ စိတ်​နှ​လုံး​ထဲ​မှ​နှုတ်​က​ပတ်​တ​ရား​တော်​ကို နုတ်​ယူ​သွား​၏။-
လမ်း၌ရှိသောသူကား၊ တရားစကားကို ကြားသည်ရှိသော်၊ ယုံကြည်ခြင်း၊ ကယ်တင်ခြင်းသို့ မရောက် စေခြင်းငှါ၊ မာရ်နတ်သည် လာ၍ တရားစကားကို နှလုံးထဲမှနှုတ်ယူသောသူကိုဆိုလိုသတည်း။
Ko era i te huarahi, ko nga kaiwhakarongo; me i reira ka haere mai te rewera, ka kapo i te kupu i roto i o ratou ngakau, kei whakapono ratou, a ka ora.
Labaseceleni kwendlela yilabo abathi sebezwile, besekufika udiyabhola alisuse ilizwi enhliziyweni zabo, ukuze bangakholwa basindiswe.
Mbeyu ya itumbwike mumbwega ya ndila nga balo bandu babali yowa lineno, ni baadaye nnau nchela ulitola kulipu boka mumwoyo, linga kana kwaa amini no kombolelwa.
बाटोको किनारमा परेका बिउ ती मानिसहरूजस्ता हुन् जसले वचन सुन्छन्, तर दुष्‍ट आउँछ र तिनीहरूको हृदयमा भएका वचन खोसेर लैजान्छ ताकि तिनीहरूले विश्‍वास नगरून् र नबाँचून् ।
De ved veien er de som hører det; så kommer djevelen og tar ordet bort fra deres hjerte, forat de ikke skal tro og bli frelst.
Dei frammed vegen er dei som høyrer ordet; so kjem djevelen og tek det burt or hjarta deira, so dei ikkje skal tru og verta frelste.
ଆଉ ଯେଉଁମାନେ ବାଟ ପାଖରେ ଅଛନ୍ତି, ସେମାନେ ବାକ୍ୟ ଶୁଣନ୍ତି; ତାହା ପରେ ଶୟତାନ ଆସି, ଯେପରି ସେମାନେ ବିଶ୍ୱାସ କରି ପରିତ୍ରାଣ ନ ପାଆନ୍ତି, ଏଥି ନିମନ୍ତେ ସେମାନଙ୍କ ହୃଦୟରୁ ବାକ୍ୟ ନେଇଯାଏ ।
ਅਤੇ ਸੜਕ ਦੇ ਕੰਢੇ ਵਾਲੇ ਉਹ ਹਨ ਜਿਨ੍ਹਾਂ ਬਚਨ ਨੂੰ ਸੁਣਿਆ, ਤਦ ਸ਼ੈਤਾਨ ਆ ਕੇ ਉਸ ਬਚਨ ਨੂੰ ਉਨ੍ਹਾਂ ਦੇ ਦਿਲਾਂ ਵਿੱਚੋਂ ਕੱਢ ਕੇ ਲੈ ਜਾਂਦਾ ਹੈ ਕਿ ਅਜਿਹਾ ਨਾ ਹੋਵੇ ਜੋ ਉਹ ਵਿਸ਼ਵਾਸ ਕਰ ਕੇ ਮੁਕਤੀ ਪਾਉਣ।
و آنانی که در کنار راه هستندکسانی می‌باشند که چون می‌شنوند، فور ابلیس آمده کلام را از دلهای ایشان می‌رباید، مبادا ایمان آورده نجات یابند.
A me mi pon kailan al o, iei ir, me rongadar, a muri tewil pwarada katia sang masan en Kot nan mongiong arail, pwe ren der poson, rap maurela.
A me mi pon kailan al o, iei ir, me ronadar, a muri tewil pwarada katia jan majan en Kot nan monion arail, pwe ren der pojon, rap maurela.
A którzy podle drogi, ci są, którzy słuchają, zatem przychodzi dyjabeł, i wybiera słowo z serca ich, aby uwierzywszy, nie byli zbawieni.
Tymi przy drodze są ci, którzy słuchają; potem przychodzi diabeł i zabiera słowo z ich serca, aby nie uwierzyli i nie zostali zbawieni.
Os que estão junto ao caminho são os que ouviram; depois vem o diabo, e tira-lhes do coração a palavra, para que não creiam nem se salvem.
E os que estão junto do caminho, estes são os que ouvem; depois vem o diabo, e tira-lhes do coração a palavra, para que se não salvem, crendo;
E os que estão junto do caminho, estes são os que ouvem; depois vem o diabo, e tira-lhes do coração a palavra, para que se não salvem, crendo;
[Algumas pessoas são como ]o caminho em que essa semente caiu. Elas têm ouvido a mensagem de Deus, mas aí vem o diabo e faz com que deixem de pensar nela. Como resultado elas não creem na mensagem e [Deus ]não vai salvá-las.
Nesave manušai sar o semke save pele ko drom. On šunena o Lafi, ali avela o beng hem lela o Lafi lengere vilendar te na verujinen hem te na oven spasime.
Okova seme savo pelo po drom si sago e manuša save ašunen o alav ali avel o beng thaj inđarel o alav e Devlesko andar lenđe ile te na paćan thaj te či spasinpe.
O seme savo pelo po drom si manuša save šunen o lafi e Devleso, thaj avol o beng, lol o lafi andaro lengo ilo, te ma pačan thaj te ni spasin pe.
Sămănca kari ăj pă kalji, ăs ka eje ominj kari auđi Vorba, ali draku u vinji šă lji je vorba ăndărăt dăm sufljičilje alor, să nu potă ănkradă să nu să spasalaskă.
A sămănca karje akăzut p drum prestavjaštje p ălja karje audje, ali vinje nikuratu š adus vorba alu Dimizov d inima alor aša s nu krjadje š nu s spasaskă.
Fini mana tud'a sia dala' a, naeni atahori mana rena Lamatua' Ded'ea o'olan, te basa ma nitur malanggan nema rambas nendi Ded'ea O'ola' ra mia rala nara. No ta'o naa, ara nda ramahere Lamatua', ma nda hambu masod'a' sa.
а упавшее при пути, это суть слушающие, к которым потом приходит диавол и уносит слово из сердца их, чтобы они не уверовали и не спаслись;
Bhala bhabhali papepe ni dala bhabhala bhahovwa, antele ahwenza oshetani alyefwa elyo izu mmoyo yaho, bhasibhe bhalyeteha na hwaulwe.
А које је крај пута то су они који слушају, али потом долази ђаво, и узима реч из срца њиховог, да не верују и да се не спасу.
A koje je kraj puta to su oni koji slušaju, ali potom dolazi ðavo, i uzima rijeè iz srca njihovoga, da ne vjeruju i da se ne spasu.
Avo vaparutivi rwenzira ndivo vanonzwa, ipapo dhiabhorosi anouya ndokubvisa shoko pamoyo wavo, kuti varege kutenda, vaponeswe.
а иже при пути, суть слышащии, потом (же) приходит диавол и вземлет слово от сердца их, да не веровавше спасутся:
Tisti ob poti so tisti, ki slišijo; potem pride hudič in iz njihovih src odvzema besedo, da ne bi verjeli in ne bi bili rešeni.
A kteri so poleg ceste posejani, ti so, kteri slišijo: ali potem pride hudič in vzeme besedo iz srca njih, da ne bi verovali in zveličali se.
Kuwii jidka yiil waa kuwa maqla, markaasaa Ibliisku yimaadaa, oo hadalka ayuu qalbigooda ka qaadaa, si aanay u rumaysan oo aanay u badbaadin.
Y los de junto al camino, éstos son los que oyen; y luego viene el diablo, y quita la palabra de su corazón, para que no se salven creyendo.
Las semillas que caen en el camino son los que oyen el mensaje, pero el diablo se lleva la verdad de sus mentes a fin de que ellos no puedan confiar en Dios ni salvarse.
Y los de junto al camino, estos son los que oyen; y luego viene el diablo, y quita la palabra de su corazón, porque no se salven creyendo.
Y los de junto al camino, éstos son los que oyen; y luego viene el diablo, y quita la palabra de su corazón, porque no crean y se salven.
Y los de junto al camino, estos son los que oyen, y luego viene el diablo, y quita la palabra de su corazon, porque no crean y se salven.
Los que están al lado del camino son los que han oído; entonces el diablo viene y quita la palabra de sus corazones, para que no crean y se salven.
Mbegu zile zilizoanguka kando kando ya njia ndiyo wale watu wanaolisikia neno, na baadaye mwovu shetani hulichukua mbali kutoka moyoni, ili kwamba wasiamini na kuokolewa.
Zile zilizoanguka njiani zinaonyesha watu wale wanaosikia lile neno, halafu Ibilisi akaja na kuliondoa mioyoni mwao wasije wakaamini na hivyo wakaokoka.
Och att den såddes vid vägen, det är sagt om dem som hava hört ordet, men sedan kommer djävulen och tager bort det ur deras hjärtan, för att de icke skola komma till tro och bliva frälsta.
Men de som vid vägen, det äro de som höra; sedan kommer djefvulen, och tager bort ordet utu deras hjerta, att de icke tro skola, och blifva frälste.
At ang mga sa tabi ng daan, ay ang nangakinig; kung magkagayo'y dumarating ang diablo, at inaalis ang salita sa kanilang puso, upang huwag silang magsisampalataya at mangaligtas.
Ang mga butil na nahulog sa tabi ng daan ay ang mga taong nakarinig ng salita ngunit ang diyablo ay dumating at kinuha ang salita mula sa kanilang puso upang sila ay hindi manampalataya at mailigtas.
வழியருகே விதைக்கப்பட்டவர்கள் வசனத்தைக் கேட்கிறவர்களாக இருக்கிறார்கள்; அவர்கள் விசுவாசித்து இரட்சிக்கப்படாதபடிக்குப் பிசாசானவன் வந்து, அவ்வசனத்தை அவர்கள் இருதயத்திலிருந்து எடுத்துப்போடுகிறான்.
దారి పక్కన పడిన విత్తనాలు ఎవరంటే వీరు వాక్కును వింటారు గానీ నమ్మి రక్షణ పొందకుండా అపవాది వచ్చి వారి హృదయాల్లో నుండి ఆ వాక్యాన్ని తీసివేస్తాడు.
Ko kinautolu [eni ]ʻi he veʻe hala, ʻoku nau fanongo; pea toki haʻu ʻae tēvolo, ʻo ne toʻo atu ʻae folofola ʻi honau loto, telia naʻa nau tui pea moʻui ai.
Yol kenarındakiler sözü işiten kişilerdir. Ama sonra İblis gelir, inanıp kurtulmasınlar diye sözü yüreklerinden alır götürür.
А котрі край дороги, це ті, хто слухає, але потім приходить диявол, і забирає слово з їхнього серця, щоб не ввірували й не спаслися вони.
Ті, що край шляху, се, що слухають; опісля ж приходить диявол, та й забирав слово з серця їх, щоб віруючи не спасли ся.
राह के किनारे के वो हैं, जिन्होंने सुना फिर शैतान आकर कलाम को उनके दिल से छीन ले जाता है ऐसा न हो कि वो ईमान लाकर नजात पाएँ।
چىغىر يول بويىدىكىلەر بولسا مۇشۇلار: ئۇلار سۆز-كالامنى ئاڭلايدۇ؛ لېكىن ئىبلىس كېلىپ، ئۇلارنىڭ ئىشىنىپ قۇتقۇزۇلۇشىنىڭ ئالدىنى ئېلىشى ئۈچۈن ئۇلارنىڭ قەلبىدىكى سۆزنى ئېلىپ كېتىدۇ.
Чиғир йол бойидикиләр болса мошулар: Улар сөз-каламни аңлайду; лекин Иблис келип, уларниң ишинип қутқузулушиниң алдини елиши үчүн уларниң қәлбидики сөзни елип кетиду.
Chighir yol boyidikiler bolsa mushular: Ular söz-kalamni anglaydu; lékin Iblis kélip, ularning ishinip qutquzulushining aldini élishi üchün ularning qelbidiki sözni élip kétidu.
Qiƣir yol boyidikilǝr bolsa muxular: Ular sɵz-kalamni anglaydu; lekin Iblis kelip, ularning ixinip ⱪutⱪuzuluxining aldini elixi üqün ularning ⱪǝlbidiki sɵzni elip ketidu.
Phần rơi ra dọc đường, là những kẻ nghe đạo; nhưng về sau ma quỉ đến, cướp lấy đạo từ trong lòng họ, e rằng họ tin mà được cứu chăng.
Phần rơi ra dọc đường, là những kẻ nghe đạo; nhưng về sau ma quỉ đến, cướp lấy đạo từ trong lòng họ, e rằng họ tin mà được cứu chăng.
imbeju sila sikaghwila mu lubale lwa sila ava ve vaanhu vano vipulika ilisio, neke pambele umuhosi uSetano itola kutli kuhuma mumwoojo, neke kuuti navangitikilaghe nambe kukagula.
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