Luke 14:26

“Nëse ndokush vjen tek unë dhe nuk urren babanë e vet dhe nënën e vet, gruan dhe fëmijët, vëllezërit dhe motrat, madje edhe jetën e vet, nuk mund të jetë dishepulli im.
wase umong ndaa kiti ning na anari ucef mge, unna nye, uwani nye, nwana nye, ni lime nan nishono - ee, umunu ulai me - na a batina usu gono katwa nin ba.
«إِنْ كَانَ أَحَدٌ يَأْتِي إِلَيَّ وَلَا يُبْغِضُ أَبَاهُ وَأُمَّهُ وَٱمْرَأَتَهُ وَأَوْلَادَهُ وَإِخْوَتَهُ وَأَخَوَاتِهِ، حَتَّى نَفْسَهُ أَيْضًا، فَلَا يَقْدِرُ أَنْ يَكُونَ لِي تِلْمِيذًا.
«إِنْ جَاءَ إِلَيَّ أَحَدٌ، وَلَمْ يُبْغِضْ أَبَاهُ وَأُمَّهُ وَزَوْجَتَهُ وَأَوْلاَدَهُ وَإِخْوَتَهُ وأَخَوَاتِهِ، بَلْ نَفْسَهُ أَيْضاً، فَلاَ يُمْكِنُهُ أَنْ يَكُونَ تِلْمِيذاً لِي.
ܡܢ ܕܐܬܐ ܠܘܬܝ ܘܠܐ ܤܢܐ ܠܐܒܘܗܝ ܘܠܐܡܗ ܘܠܐܚܘܗܝ ܘܠܐܚܘܬܗ ܘܠܐܢܬܬܗ ܘܠܒܢܘܗܝ ܘܐܦ ܠܢܦܫܗ ܬܠܡܝܕܐ ܠܐ ܡܫܟܚ ܕܢܗܘܐ ܠܝ
Hith daun henane hedasānaugu, hau jasānauwauhuk henesaunaune, nau henaune, nau henene, nau dāeyaunauau, nau henethesaunau, nau hedasāwau, haa nau nehayau hedenaedede jea, nāhauwuneethauguhaa.
«Եթէ մէկը ինձ մօտ գայ եւ չնախընտրի ինձ իր հօրից ու մօրից, կնոջից ու որդիներից, եղբայրներից ու քոյրերից, նոյնիսկ իր անձից անգամ, չի կարող իմ աշակերտը լինել.
«Եթէ մէկը ինծի գայ՝ բայց չատէ իր հայրն ու մայրը, կինը եւ զաւակները, եղբայրներն ու քոյրերը, նաեւ իր անձը, չի կրնար իմ աշակերտս ըլլալ:
“কোনোৱে মোৰ ওচৰলৈ আহি নিজৰ মাক, বাপেক, তিৰোতা, সন্তান, ভায়েক, ভনীয়েক আনকি নিজৰ জীৱনকো অপ্ৰিয় বুলি নামানে, তেনেহলে তেওঁ মোৰ শিষ্য হ’ব নোৱাৰে।
«Kim Mənim yanıma gəlib ata-anasını, arvad-uşaqlarını, bacı-qardaşlarını, hətta öz həyatını Məndən üstün tutsa, Mənim şagirdim ola bilməz.
Baldin nehor enegana ethorten bada eta gaitzesten ezpaditu bere aita eta amá, eta emaztea eta haourrac, eta anayeac eta arrebác, etare guehiago bere arima-ere, ecin date ene discipulu.
“যদি কেউ আমার কাছে আসে, আর নিজের বাবা, মা, স্ত্রী, সন্তান, ভাই ও বোনদের এমনকি, নিজ প্রাণকেও প্রিয় বলে মনে করে, তবে সে আমার শিষ্য হতে পারে না।
Mar deu unan bennak da'm c'havout, ha ne gasa ket e dad, e vamm, e wreg, e vugale, e vreudeur, e c'hoarezed, ha muioc'h c'hoazh e vuhez hec'h-unan, ne c'hell ket bezañ va diskibl.
Ако дойде някой при Мене, и не намрази баща си и майка си, жена си, чадата си, братята си, и сестрите си, а още и собствения си живот, не може да бъде Мой ученик.
Si yeque abillela á mangue, y camela desquero batu, y dai, y romi, y chabores, y plalores, y péndchias, y aun tambien desqueri chipen, n’astis que sinele discipulo de mangue.
“Kung bisan kinsa kadtong moduol kanako ug dili niya kasilagan ang iyang kaugalingong amahan, inahan, asawa, anak mga igsoon nga lalaki ug mga igsoon nga babaye—oo, ug ang iyang kaugalingon usab dili siya mahimo nga akong disipulo.
Achogja un taotao mato guiya guajo, ya ti jachatlie si tataña, yan si nanaña, yan y asaguaña, yan y famaguonña, yan mañeluña lalaje, yan y mañeluña famalaoan, yan y linâlâña locue, ti siñagüe disipulujo.
ᎩᎶ ᎠᏴ ᎠᎩᎷᏤᎮᏍᏗ ᏂᏗᎦᏂᏆᏘᎲᎾᏃ ᎢᎨᏎᏍᏗ ᎤᏙᏓ, ᎠᎴ ᎤᏥ, ᎠᎴ ᎤᏓᎵᎢ, ᎠᎴ ᏧᏪᏥ, ᎠᎴ ᎠᎾᎵᏅᏟ, ᎠᎴ ᏧᏙ, ᎥᎥ, ᎠᎴ ᎤᏩᏒ ᎾᏍᏉ ᎬᏅᎢ, ᎥᏝ ᏰᎵ ᎠᎩᏍᏓᏩᏗᏙᎯ ᏱᏅᎦᎵᏍᏓ.
mi kawbaktih doeh ampa, amno, a zu, a caanawk, nawkamyanawk hoi tanuhnawk, ue, a hinghaih to hnuma ai ah, kai khaeah angzo kami loe, ka hnukbang kami ah om thai mak ai.
“Khat khat te kai taengla ha lo vaengah a napa neh a manu, a yuu neh a ca, pacaboeina neh tanu takhong, amah kah a hinglu khaw a toeng thil bal pawt atah ka hnukbang la om ham a coeng moenih.
U awm ka venawh law nawh a nu ingkaw a Pa, a zucakhqi, a koeinu koeinaakhqi boeih, amah a hqingnaak ha awm – a mak sawhnaak thlang taw kai a hubat na am awm thai kaw.
Mi khatpo ka kung hongpai in, a nu le a pa, a zi le a ta te, a suapui, a nau nu te le ama nuntakna zong a ensan bale, ka nungzui hi thei ngawl tu hi.
“Nangho kaseijui nahi nom uleh, mijouse nahot ngai ahi, tekah na’a – Nanu napa, naji nachate, nasopi ho – henge, nangma hinkho tah jong chu. Achuti lou le kaseijui nahithei lou dingu ahi.
“人到我这里来,若不爱我胜过爱自己的父 母、妻子、儿女、弟兄、姊妹,和自己的性命,就不能作我的门徒。
「人到我這裏來,若不愛我勝過愛自己的父母、妻子、兒女、弟兄、姊妹,和自己的性命,就不能作我的門徒。
ϫⲉ ⲫⲏⲉⲑⲛⲏⲟⲩ ϩⲁⲣⲟⲓ ⲟⲩⲟϩ ⲉⲧⲉ⳿ⲛ⳿ϥⲛⲁⲙⲉⲥⲧⲉ ⲡⲉϥⲓⲱⲧ ⲛⲉⲙ ⲉϥⲙⲁⲩ ⲛⲉⲙ ⲧⲉϥ⳿ⲥϩⲓⲙⲓ ⲛⲉⲙ ⲛⲉϥϣⲏⲣⲓ ⲛⲉⲙ ⲛⲉϥ⳿ⲥⲛⲏⲟⲩ ⲛⲉⲙ ⲛⲉϥⲥⲱⲛⲓ ⲉⲧⲓ ⲇⲉ ⲛⲉⲙ ⲧⲉϥⲕⲉⲯⲩⲭⲏ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲟϥ ⳿ⲉⲉⲣ ⲙⲁⲑⲏⲧⲏⲥ ⲛⲏⲓ.
ϪⲈ ⲪⲎ ⲈⲐⲚⲎⲞⲨ ϨⲀⲢⲞⲒ ⲞⲨⲞϨ ⲈⲦⲈⲚϤⲚⲀⲘⲈⲤⲦⲈ ⲠⲈϤⲒⲰⲦ ⲚⲈⲘ ⲦⲈϤⲘⲀⲨ ⲚⲈⲘ ⲦⲈϤⲤϨⲒⲘⲒ ⲚⲈⲘ ⲚⲈϤϢⲎⲢⲒ ⲚⲈⲘ ⲚⲈϤⲤⲚⲎⲞⲨ ⲚⲈⲘ ⲚⲈϤⲤⲰⲚⲒ ⲈⲦⲒ ⲆⲈ ⲚⲈⲘ ⲦⲈϤⲔⲈⲮⲨⲬⲎ ⲘⲘⲞⲚ ϢϪⲞⲘ ⲘⲘⲞϤ ⲈⲈⲢ ⲘⲀⲐⲎⲦⲎⲤ ⲚⲎⲒ.
“Dođe li tko k meni, a ne mrzi svog oca i majku, ženu i djecu, braću i sestre, pa i sam svoj život, ne može biti moj učenik!
Jde-li kdo ke mně, a nemá-li v nenávisti otce svého, i mateře, i ženy, i dětí, i bratří, i sestr, ano i té duše své, nemůž býti mým učedlníkem.
"Dersom nogen kommer til mig og ikke hader sin Fader og Moder og Hustru og Børn og Brødre og Søstre, ja endog sit eget Liv, kan han ikke være min Discipel.
“Na muntu waza kulindime, katasuli wisi, banyina, banakwe, bana bakwe banabakwabo abachizi bakwe, - iyii, abuumwi bwakwe - takonzyi pe kuba sikwiiya wangu.
Zo iemand tot Mij komt, en zijn vader niet haat, zijn moeder, zijn vrouw en kinderen, zijn broers en zusters, ja zelfs zijn eigen leven, hij kan mijn leerling niet zijn.
Indien iemand tot Mij komt en niet haat zijn vader, en moeder, en vrouw, en kinderen, en broeders, en zusters, ja, ook zelfs zijn eigen leven, die kan Mijn discipel niet zijn.
If any man comes to me, and does not regard as inferior his father, and mother, and wife, and children, and brothers, and sisters, and besides his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And turning round, he said to them, If any man comes to me, and has not hate for his father and mother and wife and children and brothers and sisters, and even for his life, he may not be my disciple.
“If anyone comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and yes, even his own life, he is not able to be my disciple.
If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
“If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, yes, and even his own life, he cannot be my disciple.
“If you want to follow me but you don't hate your father and mother, and wife and children, and brothers and sisters—even your own life—you can't be my disciple.
If any man come to mee, and hate not his father, and mother, and wife, and children, and brethren, and sisters: yea, and his owne life also, he can not be my disciple.
If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If any man come to me, and hate not his father, and mother, and wife, and children, and brothers, and sisters, yes, and his own life also, he cannot be my disciple.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
"If any one comes to me and does not hate father and his mother, his wife and children, his brothers and sisters, yes, and his own very life also, he cannot be a disciple of mine.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my talmid.
“If anyone comes to me, and does not disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
“If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If anyone cometh unto me, and hateth not his own father, and mother, and wife, and children, and brothers, and sisters, further also, even his own life, he cannot be my disciple.
“If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
"If any man comes to me and does not hate his father, and mother, and wife, and children, and brothers, and sisters, yes and his very life, he can be no disciple of mine.
If a man come to me and hate not his father and mother and wyfe and chyldren and brethren and sisters more over and his awne lyfe he cannot be my disciple.
“If anyone comes to me and does not hate his own father, mother, wife, children, brothers and sisters, and even his own life, he cannot be my disciple.
If any [man] cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yes, and his own life also, he cannot be my disciple.
If any man cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
"If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.
'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
Se iu venas al mi, kaj ne malamas sian patron kaj sian patrinon kaj sian edzinon kaj siajn infanojn kaj fratojn kaj fratinojn, kaj eĉ ankaŭ sian vivon, li ne povas esti mia disĉiplo.
Jos joku tulee minun tyköni, ja ei vihaa isäänsä ja äitiänsä, ja emäntäänsä ja lapsiansa, ja veljiänsä ja sisariansa, ja päälliseksi omaa henkeänsä, ei se taida olla minun opetuslapseni.
"Jos joku tulee minun tyköni eikä vihaa isäänsä ja äitiänsä ja vaimoaan ja lapsiaan ja veljiään ja sisariaan, vieläpä omaa elämäänsäkin, hän ei voi olla minun opetuslapseni.
Zoo iemand tot Mij komt en niet haat zijn vader, en moeder, en vrouw, en kinderen, en broeders, en zusters, ja ook zelfs zijn eigen leven, die kan mijn discipel niet zijn.
" Si quelqu'un vient à moi et ne hait pas son père et sa mère, sa femme et ses enfants, ses frères et ses sœurs, et même sa propre vie, il ne peut être mon disciple.
Si quelqu'un vient à moi, et ne hait pas son père, et sa mère, et sa femme, et ses enfants, et ses frères, et ses sœurs, et même aussi sa propre vie, il ne peut être mon disciple.
Si quelqu'un vient vers moi, et ne hait pas son père et sa mère, et sa femme et ses enfants, et ses frères, et ses sœurs, et même sa propre vie, il ne peut être mon disciple.
Si quelqu’un vient à moi, et s’il ne hait pas son père, sa mère, sa femme, ses enfants, ses frères, et ses sœurs, et même sa propre vie, il ne peut être mon disciple.
«Si quelqu'un vient à moi, et ne hait pas son père, sa mère, sa femme, ses enfants, ses frères et ses soeurs, bien plus, s'il ne hait pas sa propre vie, il ne peut être mon disciple;
Si quelqu'un vient à moi, et ne hait pas son père, sa mère, sa femme, ses enfants, ses frères, ses sœurs, plus encore sa propre vie, il ne peut être mon disciple.
« Si quelqu'un vient à moi et ne hait pas son propre père, et sa mère, et sa femme, et ses enfants, et ses frères, et ses sœurs, et en outre encore sa propre vie, il ne peut pas être mon disciple.
«Si quelqu'un vient à moi et ne hait pas et son père et sa mère, et sa femme et ses enfants, et ses frères et ses soeurs, plus encore: sa propre vie, il ne peut être mon disciple.»
Si quelqu'un vient à moi, et ne hait pas son père, sa mère, sa femme, ses enfants, ses frères, ses soeurs, et même sa propre vie, il ne peut être mon disciple.
"Wenn einer zu mir kommt und Vater, Mutter, Weib und Kind, Brüder und Schwestern, ja, selbst sein eigenes Leben ihm nicht gleichgültig erscheinen, der kann nicht mein Jünger sein.
Wenn jemand zu mir kommt und haßt nicht seinen Vater und seine Mutter und sein Weib und seine Kinder und seine Brüder und Schwestern, dazu aber auch sein eigenes Leben, so kann er nicht mein Jünger sein;
Wenn jemand zu mir kommt und haßt nicht seinen Vater und seine Mutter und sein Weib und seine Kinder und seine Brüder und Schwestern, dazu aber auch sein eigenes Leben, so kann er nicht mein Jünger sein;
Wenn einer zu mir kommt und haßt nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, ja sein eigenes Leben, so kann er nicht mein Jünger sein.
So jemand zu mir kommt und hasset nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, auch dazu sein eigen Leben, der kann nicht mein Jünger sein.
So jemand zu mir kommt und haßt nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, auch dazu sein eigen Leben, der kann nicht mein Jünger sein.
So jemand zu Mir kommt und haßt nicht seinen Vater und die Mutter und das Weib und die Kinder und die Brüder und die Schwestern, ja selbst auch seine eigene Seele, der kann Mein Jünger nicht sein.
Wenn jemand zu mir kommt, und haßt nicht seinen Vater, und seine Mutter, und Weib und Kinder, und Brüder, und Schwestern, und dazu noch seine eigene Seele, der kann nicht mein Jünger sein.
“Yua n cua n kani, o yaa yie o baa leni o naa, leni o pua leni o bila, leni o kpeliba leni o waamu, baa o yuceli mo o kan tua n ŋoadikoa.
Yua cua n kani ki bua ki ŋɔdi nni yaa yie o báa, yeni o naá, yeni o pua, yeni o bila, o kpeliba, yeni o waamu, bá o yuceli mɔ, o kan tua n ŋɔdka.
ει τις ερχεται προς με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
ει τις ερχεται προς με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
Εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναται εἶναί μου μαθητής.
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι τε και την ψυχην εαυτου ου δυναται ειναι μου μαθητης
ει τις ερχεται προς με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου ειναι μαθητης
εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναται εἶναί μου μαθητής.
'જો કોઈ મારી પાસે આવે, અને પોતાનાં માતાનો અને પિતાનો, પત્નીનો, બાળકોનો, ભાઈઓનો તથા બહેનોનો, હા, પોતાના જીવનો પણ દ્રેષ ન કરે, તો તે મારો શિષ્ય થઈ શકતો નથી.
Yon moun ki vin jwenn mwen, si li pa rayi papa l', manman l', pitit li, frè l', sè l', menm pwòp tèt pa l', li pa kapab disip mwen.
Ina i hele mai kekahi kanaka io'u nei me ka hoowahawaha ole i kona makuakane, a me kona makuwahine, a me kana wahine, a me kana mau keiki, a me kona mau hoahanau, a me kona ola nei, aole e hiki ia ia ke lilo mai i haumana na'u.
איש כי יבוא אלי ולא ישנא את אביו ואת אמו ואת אשתו ואת בניו ואת אחיו ואת אחיתיו ואף גם את נפשו לא יוכל להיות תלמידי׃
“यदि कोई मेरे पास आए, और अपने पिता और माता और पत्‍नी और बच्चों और भाइयों और बहनों वरन् अपने प्राण को भी अप्रिय न जाने, तो वह मेरा चेला नहीं हो सकता;
Ha valaki én hozzám jő, és meg nem gyűlöli az ő atyját és anyját, feleségét és gyermekeit, fitestvéreit és nőtestvéreit, sőt még a maga lelkét is, nem lehet az én tanítványom.
“No adda siasinnoman nga umay kaniak ket saanna a guraen ti bukodna nga ama, ina, asawa, annak, kakabsat nga lallaki ken babbai—wen, ken iti bukodna met laeng ngabiag-saan isuna nga agbalin nga adalak.
"Kalau orang datang kepada-Ku, tetapi lebih mengasihi ibunya, bapaknya, istrinya, anak-anaknya, saudara-saudaranya, malah dirinya sendiri, ia tidak bisa menjadi pengikut-Ku.
Angize muntu wizile kitalane nung'wenso shangaumubipiwe utata akwe, musungu wakwe, anaaakwe, anyandugu akwe, agoha nawa niasungu ee, ga nuwikale wakwe ga shanga ukutula mumanyisigwa wane.
Se alcuno viene a me, e non odia suo padre, e [sua] madre, e la moglie, e i figliuoli, e i fratelli, e le sorelle, anzi ancora la sua propria vita, non può esser mio discepolo.
«Se uno viene a me e non odia suo padre, sua madre, la moglie, i figli, i fratelli, le sorelle e perfino la propria vita, non può essere mio discepolo.
Se uno viene a me e non odia suo padre, e sua madre, e la moglie, e i fratelli, e le sorelle, e finanche la sua propria vita, non può esser mio discepolo.
『人もし我に來りて、その父母・妻子・兄弟・姉妹・己が生命までも憎まずば、我が弟子となるを得ず。
「だれでもわたしのもとに来て,自分の父,母,妻,子供たち,兄弟たち,姉妹たち,そうだ,自分の命さえも憎まない者は,わたしの弟子になることはできない。
「だれでも、父、母、妻、子、兄弟、姉妹、さらに自分の命までも捨てて、わたしのもとに来るのでなければ、わたしの弟子となることはできない。
「わたしのもとに来て、自分の父、母、妻、子、兄弟、姉妹、そのうえ自分のいのちまでも憎まない者は、わたしの弟子になることができません。
其父母、妻子、兄弟、姉妹、己が生命までも憎むに非ざれば、我弟子たること能はず、
“ಯಾವನಾದರೂ ನನ್ನ ಬಳಿಗೆ ಬಂದು ತನ್ನ ತಂದೆತಾಯಿ, ಹೆಂಡತಿ, ಮಕ್ಕಳು, ಅಣ್ಣತಮ್ಮಂದಿರು, ಅಕ್ಕತಂಗಿಯರು ಇವರನ್ನೂ ತನ್ನ ಪ್ರಾಣವನ್ನು ಸಹ ಹಗೆಮಾಡದಿದ್ದರೆ ಅವನು ನನ್ನ ಶಿಷ್ಯನಾಗಿರಲಾರನು.
“Labha omunu kandubha anye na atalemele esemwene, nyilamwene, omugasi waye, abhana bhaye, abhaili bhaye abhechilume na abhechigasi-yee, nolwo obhulame bhwaye ona- omunu lwoyo atakutula okubha mwiigisibhwa wani.
'Ingave umunu ikhwincha khulyune, uvisikhugatancha udadaye va mwen, nu vanina va mwene nu dala va mwene, avagosi na vadala- lweli, na mbutamilo wa vene savakhawesya ukhuva vakhongi vango.
'Kama munu ihida kwa nene ni muene akan'dadila lepi dadi munu, n'dala munu, mwana munu, bhalongo munu bha n'gosi ni n'dala - ndio, ni hata maisha gha muene kabhele -ibhwesya lepi kujhe mwanafunzi ghwa nene.
`무릇 내게 오는 자가 자기 부모와 처자와 형제와 자매와 및 자기 목숨까지 미워하지 아니하면 능히 나의 제자가 되지 못하고
“Kutena mwet su tuku nu yuruk, el koflana mwet tumuk lutlut el fin tia lungse nga yohk liki papa tumal ac nina kial, mutan kial ac tulik natul, mwet lel ac mwet lohl, oayapa moul lal sifacna.”
“Yense wiza kwangu yasa toyete vesi, vanyina, vamihyabwe, vana, vamukulwe ni va nchizye - initi, ni vu halo vwakwe, ka woli ku va mulutwana wangu.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
si quis venit ad me et non odit patrem suum et matrem et uxorem et filios et fratres et sorores adhuc autem et animam suam non potest esse meus discipulus
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
“Ja kas nāk pie Manis un neienīst savu tēvu un māti un sievu un bērnus un brāļus un māsas un arī turklāt savu paša dzīvību, tas nevar būt Mans māceklis.
Raha misy manaraka Ahy ka tsy mankahala ny rainy sy ny reniny sy ny vadiny sy ny zanany sy ny rahalahiny sy ny anabaviny, eny, ary ny ainy koa aza, dia tsy azo ekena ho mpianatro izy.
എന്റെ അടുക്കൽ വരികയും അപ്പനെയും അമ്മയെയും ഭാര്യയെയും മക്കളെയും സഹോദരന്മാരെയും സഹോദരികളെയും സ്വന്തജീവനെയും കൂടെ സ്നേഹിക്കാതിരിക്കയും ചെയ്യുന്നവന് എന്റെ ശിഷ്യനാകുവാൻ സാധിക്കും
“जर कोणी माझ्याकडे येतो आणि आपले वडील, आई, पत्नी, मुले, भाऊ, बहिणी एवढेच नव्हे, तर स्वतःच्या जीवाचासुद्धा द्वेष करीत नाही, तर तो माझा शिष्य होऊ शकत नाही.
“Mundu jojowe apinga kubha nkujiganywa jwangu ambinje, kupunda shakutikwaapinga ainagwe na akwabhe na akagwe na ashibhanagwe, na ashaapwakwe na ashaalumbugwe na nkali kupunda shakuti kwiipinga nnyene.
``ငါ့​ထံ​ကို​လာ​သော်​လည်း​ငါ့​ကို​ချစ်​သည် ထက် မိ​ဘ၊ သား​မ​ယား၊ ညီ​အစ်​ကို​မောင်​နှ​မ နှင့်​မိ​မိ​ကိုယ်​ကို​ပို​၍​ချစ်​သော​သူ​သည် ငါ ၏​တ​ပည့်​မ​ဖြစ်​နိုင်။-
အကြင်သူသည် ငါ့ထံသို့လာ၍ မိဘ၊ သား မယား၊ ညီအစ်ကို၊ နှမတို့ကို၎င်း၊ ထိုမျှမက မိမိအသက်ကို ၎င်း မမုန်း၊ ထိုသူသည် ငါ့တပည့်မဖြစ်နိုင်ရာ။
Ki te haere mai tetahi ki ahau, a ka kore e whakakino ki tona papa, whaea, wahine, tamariki, teina, tuahine, ae ra ki te ora ano mona ake, e kore ia e ahei hei akonga maku.
Uba umuntu esiza kimi, futhi engazondi uyise, lonina, lomkakhe, labantwana, labafowabo, labodadewabo, yebo ngitsho leyakhe impilo, angebe ngumfundi wami.
Mana mundu kaicha kwango ni amchukya kwaa tate bake, mao bake, nnyumbo we, bana bake, anunabe, alalome ni alwawa ndio, ni hata maisha gake awecha kwaa panga mwanapunzi bango.
“यदि कोही मेरो पछि आउँछ भने र आफ्नो आमा, बुबा, श्रीमती, छोराछोरी, दाजुभाइ र दिदी-बहिननी, र आफ्नै जीवनलाई पनि इन्कार गर्दैन भने, ऊ मेरो चेला हुन सक्दैन ।
Om nogen kommer til mig og ikke hater sin far og mor og hustru og barn og brødre og søstre, ja endog sitt eget liv, han kan ikke være min disippel.
«Um nokon kjem til meg og hatar ikkje far og mor og kona og born og brør og syster, ja, endå sitt eige liv, so kann han ikkje vera min læresvein.
କେହି ଯେବେ ମୋ’ ପାଖକୁ ଆସି ନିଜର ବାପା, ମା, ସ୍ତ୍ରୀ, ସନ୍ତାନ, ଭାଇ ଓ ଭଉଣୀମାନଙ୍କୁ ଏପରିକି ନିଜ ପ୍ରାଣକୁ ସୁଦ୍ଧା ଅଧିକ ପ୍ରେମ ନ କରେ, ତେବେ ସେ ମୋହର ଶିଷ୍ୟ ହୋଇ ପାରେ ନାହିଁ ।
ਜੇ ਕੋਈ ਮੇਰੇ ਕੋਲ ਆਵੇ ਅਤੇ ਆਪਣੇ ਪਿਤਾ, ਮਾਤਾ, ਪਤਨੀ, ਬਾਲ ਬੱਚਿਆਂ, ਭਾਈਆਂ ਅਤੇ ਭੈਣਾਂ ਨਾਲ ਸਗੋਂ ਆਪਣੀ ਜਾਨ ਨੂੰ ਮੇਰੇ ਨਾਲੋਂ ਵੱਧ ਪਿਆਰ ਕਰੇ ਤਾਂ ਉਹ ਮੇਰਾ ਚੇਲਾ ਨਹੀਂ ਹੋ ਸਕਦਾ।
«اگرکسی نزد من آید و پدر، مادر و زن و اولاد وبرادران و خواهران، حتی جان خود را نیز دشمن ندارد، شاگرد من نمی تواند بود.
Meamen kodo re i, ap so maliela sam a, o in a, o a paud, o na seri kan, o ri a ol, o li akan, o pil pein maur a, nan a sota pan kak ai tounpadak.
Meamen kodo re i, ap jo maliela jam a, o in a, o a paud, o na jeri kan, o ri a ol, o li akan, o pil pein maur a, nan a jota pan kak ai tounpadak.
Jeźli kto idzie do mnie, a nie ma w nienawiści ojca swego, i matki, i żony, i dzieci, i braci, i sióstr, nawet i duszy swojej, nie może być uczniem moim.
Jeśli ktoś przychodzi do mnie, a nie ma w nienawiści swego ojca i matki, żony i dzieci, braci i sióstr, a nawet swego życia, nie może być moim uczniem.
Se alguém vier a mim, e não odiar a seu pai, e mãe, e mulher, e filhos, e irmãos, e irmãs, e ainda também sua própria vida, não pode ser meu discípulo.
Se alguem vier a mim, e não aborrecer a seu pae, e mãe, e mulher, e filhos, e irmãos, e irmãs, e ainda tambem a sua propria vida, não pode ser meu discipulo.
Se alguém vier a mim, e não aborrecer a seu pai, e mãe, e mulher, e filhos, e irmãos, e irmãs, e ainda também a sua própria vida, não pode ser meu discípulo.
“Se alguém que vem a mim amar seu pai e sua mãe e sua esposa e seus filhos e seus irmãos e suas irmãs [mas do que me amar], ele não pode ser meu discípulo. Sim, ele precisa amar mais a mim do que ama sua própria vida!
“Te neko mangela te ovel mlo učeniko, valjani te volini man but više nego ple dade hem pla daja, pla romnja hem ple čhaven, ple phraljen hem ple phenjen, više nego plo dživdipe. Te na ćerđa ađahar, našti te ovel mlo učeniko.
“Ako vareko kamel te avel mungro učeniko, moraš te volil man majbut nego pire dade, deja, romnja, čhavren, phralen, phejen, pa majbut vi katar piro trajo. Inače naštik avel mungro učeniko!
“Ako neko manđol te avol mo sikado, trubul te manđol po but man nego pe da em pe dade, pe romnja thaj pe čhaven, pe phralen, pe phejen, po but nego čak i po đuvdipe. Savo ni čerol gija našti avol mo sikado.
“Bilo šinji dăm voj kari plašji maj tari pă tatusu pă mumăsa pă băšăcaš, pă kupijiš pă fraci šă pă sorălješ šă čak pă kustu aluj maj mult dă kit pă minji, nu poći să fijă učeniku amnjov.
“Akă njeko vrja s m pratjaskă, nu puatje s fije učeniku alu mjov akă vrja bilo p činje maj mult njego p minje. Ăn usporedbă ku ljubavu aluj kărti minje, jel mora s mrzaskă p tatusov, p mumusa, p mujarja, p kupi, p fracă, p surorilje, čak š životu aluj.
“‘Atahori mana teb'e-teb'e' nau tungga Au, ana musi sue Au lena' basa e: lena' ina-ama nara, lena' sao-ana nara, lena' od'i-a'a nara, lelenan fai eni aon. Mete ma hoko', atahori naa, nda nandaa dad'i Au ana mana tungga ngga sa.
если кто приходит ко Мне и не возненавидит отца своего и матери, и жены и детей, и братьев и сестер, а притом и самой жизни своей, тот не может быть Моим учеником;
'Nkashele omntu nkayeze hwiline wape sahuvitu oyise wakwe, no nyine wakwe, noshe wakwe, na bhana bhakwe, na holo bhakwe abheshilume na bhesheshe- nantele hata enafsi yakwe yoyo sawezizye abha mwanafunzi wane.
Ако ко дође к мени, а не мрзи на свог оца, и на матер, и на жену, и на децу, и на браћу, и на сестре и на саму душу своју, не може бити мој ученик.
Ako ko doðe k meni a ne mrzi na svojega oca, i na mater, i na ženu, i na djecu, i na braæu, i na sestre i na samu dušu svoju, ne može biti moj uèenik.
Kana ani nani achiuya kwandiri, akasavenga baba vake namai, nemukadzi, nevana, nevanin'ina nemadzikoma, nehanzvadzi, hongu, kunyange neupenyu hwake, haagoni kuva mudzidzi wangu.
аще кто грядет ко Мне, и не возненавидит отца своего и матерь, и жену и чад, и братию и сестр, еще же и душу свою, не может Мой быти ученик:
„Če katerikoli človek pride k meni in ne sovraži svojega očeta in matere in žene in otrok in bratov in sester, da in tudi svojega lastnega življenja, ne more biti moj učenec.
Če pride kdo k meni, pa ne sovraži očeta svojega in matere, in žene in otrók, in bratov in sester, in tudi lastne duše svoje, ne more moj učenec biti.
Haddii qof ii yimaado oo aanu nicin aabbihiis iyo hooyadiis iyo afadiisa iyo carruurtiisa iyo walaalihiis, xataa naftiisana xer iima ahaan karo.
Si alguno viene a mí, y no aborrece a su padre, y madre, y mujer, e hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
“Si quieren seguirme pero no aborrecen a su padre y a su madre, a su esposa e hijos, a sus hermanos y hermanas—incluso sus propias vidas—no pueden ser mis discípulos.
Si alguno viene a mí, y no aborrece a su padre, y madre, y mujer, e hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
Si alguno viene á mí, y no aborrece á su padre, y madre, y mujer, é hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
Si alguno viene á mí, y no aborrece á su padre, y madre, y mujer, é hijos, y hermanos, y hermanas, y aun tambien su vida, no puede ser mi discípulo.
Y volviéndose, les dijo: Si alguno viene a mí, y no aborrece a su padre, a su madre, a su mujer, a sus hijos, a sus hermanos, a sus hermanas, y aun a su vida, no será mi discípulo.
'Kama mtu akija kwangu naye hamchukii baba yake, mama yake, mke wake, watoto wake, ndugu zake waume na wanawake- ndio, na hata maisha yake pia -hawezi kuwa mwanafunzi wangu.
“Mtu yeyote akija kwangu, asipowachukia baba na mama yake, mke wake, watoto, ndugu na dada zake, naam, hata na nafsi yake mwenyewe, hawezi kuwa mwanafunzi wangu.
"Om någon kommer till mig, och han därvid ej hatar sin fader och sin moder, och sin hustru och sina barn, och sina bröder och systrar, därtill ock sitt eget liv, så kan han icke vara min lärjunge.
Hvilken som kommer till mig, och icke hatar sin fader och moder, och hustru, och barn, och bröder, och systrar, och dertill sitt eget lif, han kan icke vara min Lärjunge.
Kung ang sinomang tao'y pumaparito sa akin, at hindi napopoot sa kaniyang sariling ama, at ina, at asawang babae, at mga anak, at mga kapatid na lalake, at mga kapatid na babae, oo, at pati sa kaniyang sariling buhay man, ay hindi siya maaaring maging alagad ko.
“Kung sinuman ang lumapit sa akin at hindi namumuhi sa kaniyang sariling ama, ina, asawa, anak, mga kapatid—oo, at pati ang kaniyang sariling buhay—hindi siya maaaring maging alagad ko.
யாராவது ஒருவன் என்னிடத்தில் வந்து, தன் தகப்பனையும் தாயையும் மனைவியையும் பிள்ளைகளையும் சகோதரர்களையும் சகோதரிகளையும், தன் ஜீவனையும் வெறுக்காவிட்டால் எனக்குச் சீடனாக இருக்கமாட்டான்.
“నా దగ్గరికి వచ్చే వాడెవడైనా సరే, తన తండ్రినీ తల్లినీ భార్యనీ పిల్లలనూ అన్నదమ్ములనూ అక్కచెల్లెళ్ళనూ చివరకూ తన ప్రాణాన్ని కూడా ద్వేషించకపోతే వాడు నా శిష్యుడు కాలేడు.
“Kapau ʻe haʻu ha taha kiate au, kae ʻikai fehiʻa ki heʻene tamai, mo e faʻē, mo e uaifi, mo e fānau, mo e ngaahi tokoua, mo e ngaahi tuofefine, ʻio, ki heʻene moʻui foki, ʻe ʻikai siʻi hoko ia ko ʻeku ākonga.
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Коли хто приходить до Мене, і не зненавидить свого батька та матері, і дружини й дітей, і братів і сестер, а до того й своєї душі, той не може буть учнем Моїм!
Коли хто приходить до мене й не зненавидить батька свого, й матїр, і жінку, й діти, й братів, і сестер, та ще й свою душу, не може учеником моїм бути.
“अगर कोई मेरे पास आए, और बच्चों और भाइयों और बहनों बल्कि अपनी जान से भी दुश्मनी न करे तो मेरा शागिर्द नहीं हो सकता।
ــ ماڭا ئەگەشكەنلەر [ماڭا بولغان سۆيۈشلىرىدىن] ئۆز ئاتىسى ۋە ئانىسى، ئايالى ۋە بالىلىرى، ئاكا-ئۇكىلىرى ۋە ئاچا-سىڭىللىرى، ھەتتا ئۆز جېنىنىمۇ يامان كۆرمىسە ماڭا مۇخلىس بولالماس.
— Маңа әгәшкәнләр [маңа болған сөйүшлиридин] өз атиси вә аниси, аяли вә балилири, ака-укилири вә ача-сиңиллири, һәтта өз җениниму яман көрмисә маңа мухлис болалмас.
— Manga egeshkenler [manga bolghan söyüshliridin] öz atisi we anisi, ayali we baliliri, aka-ukiliri we acha-singilliri, hetta öz jéninimu yaman körmise manga muxlis bolalmas.
— Manga ǝgǝxkǝnlǝr [manga bolƣan sɵyüxliridin] ɵz atisi wǝ anisi, ayali wǝ baliliri, aka-ukiliri wǝ aqa-singilliri, ⱨǝtta ɵz jeninimu yaman kɵrmisǝ manga muhlis bolalmas.
Nếu có ai đến theo ta mà không ghét cha mẹ, vợ con, anh em, chị em mình, và chính sự sống mình nữa, thì không được làm môn đồ ta.
Nếu có ai đến theo ta mà không ghét cha mẹ, vợ con, anh em, chị em mình, và chính sự sống mình nữa, thì không được làm môn đồ ta.
ndeve umuunhu ikwisa kulyune ghwope naikunkalalila ubaba ghwa ghwake, ungiina ghwake, avaanha vaake, avanyalukolo vaake avaghosi na vadala Ena, na vu vwumi vwake kange navuwesia kuva vavulanisivua vango.
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