Luke 13:14

Por kryetari i sinagogës, i indinjuar sepse Jezusi kishte shëruar ditën e shtunë, iu drejtua turmës dhe i tha: “Gjashtë janë ditët kur duhet të punohet; ejani, pra, të shëroheni në ato ditë dhe jo ditën e shtunë”.
Inung ago nanya kutyin nlirag, lanza ayi, bara Yesu nnaghe ushinu liyiru nasabar. Ago we kauwa, iworo ligoze, “Ayiri kutocin duku alonge na iwasa isu katuwa, dan lelan shin ninghinu a na liyiri Nasabbath ba.”
فَأَجابَ رَئِيسُ ٱلْمَجْمَعِ، وَهُوَ مُغْتَاظٌ لِأَنَّ يَسُوعَ أَبْرَأَ فِي ٱلسَّبْتِ، وَقَالَ لِلْجَمْعِ: «هِيَ سِتَّةُ أَيَّامٍ يَنْبَغِي فِيهَا ٱلْعَمَلُ، فَفِي هَذِهِ ٱئْتُوا وَٱسْتَشْفُوا، وَلَيْسَ فِي يَوْمِ ٱلسَّبْتِ!».
إِلاَّ أَنَّ رَئِيسَ الْمَجْمَعِ، وَقَدْ ثَارَ غَضَبُهُ لأَنَّ يَسُوعَ شَفَى فِي السَّبْتِ، قَالَ لِلْجَمْعِ: «فِي الأُسْبُوعِ سِتَّةُ أَيَّامٍ يُسْمَحُ فِيهَا بِالْعَمَلِ. فَفِي هذِهِ الأَيَّامِ تَعَالَوْا وَاسْتَشْفُوا، لاَ فِي يَوْمِ السَّبْتِ!»
ܥܢܐ ܕܝܢ ܪܒ ܟܢܘܫܬܐ ܟܕ ܡܬܚܡܬ ܥܠ ܕܐܤܝ ܒܫܒܬܐ ܝܫܘܥ ܘܐܡܪ ܠܟܢܫܐ ܫܬܐ ܐܢܘܢ ܝܘܡܝܢ ܕܒܗܘܢ ܘܠܐ ܠܡܦܠܚ ܒܗܘܢ ܗܘܝܬܘܢ ܐܬܝܢ ܡܬܐܤܝܢ ܘܠܐ ܒܝܘܡܐ ܕܫܒܬܐ
Nau hauchuwunane vevethahenauauwuu haeauchuhananade nauguu hasenaunaude, hanau henee Hejavaneauthusaun denayauthānith vadanesee, nau haeautheda henanedaa, Hena nanedaudauchāe hese henane heenesethādaunau hanānaneejauna nau hanānaneenayauhana, hau hegau vadanesee.
Ժողովրդապետը բարկացաւ, թէ ինչո՛ւ Յիսուս շաբաթ օրով բուժեց. եւ ասաց ժողովրդին. «Վեց օր կայ, երբ արժան է գործել, ա՛յդ օրերին եկէք բուժուեցէք եւ ոչ թէ շաբաթ օրը»:
Քանի որ Յիսուս բուժեց Շաբաթ օրը, ժողովարանին պետը ընդվզելով ըսաւ բազմութեան. «Վեց օր կայ՝ որոնց մէջ պէտք է գործէք. ուրեմն ա՛յդ օրերը եկէք ու բուժուեցէք, ո՛չ թէ Շաբաթ օրը»:
কিন্তু যীচুৱে বিশ্ৰামবাৰে সুস্থ কৰাৰ কাৰণে, নাম-ঘৰৰ অধিকাৰী জনে ক্ৰোধিত হৈ লোক সকলক ক’লে, “কাম কৰাৰ কাৰণে ছয় দিন আছে৷ গতিকে সেই ছয় দিনত আহিবা আৰু সুস্হ হবা, বিশ্ৰামবাৰত নহয়।”
Amma sinaqoqun rəisi İsanın Şənbə günü şəfa verdiyinə hiddətlənib camaata belə xitab etdi: «İş görmək üçün altı gün var, o günlər gəlin və şəfa alın, Şənbə günü yox».
Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.
কিন্তু বিশ্রামবারে যীশু সুস্থ করেছিলেন বলে, সমাজঘরের নেতা রেগে গেলেন এবং সে উত্তর করে লোকদের বলল, ছয় দিন আছে, সেই সব দিনের কাজ করা উচিত; অতএব ঐ সব দিনের এসে সুস্থ হও, বিশ্রামবারে নয়।
Met penn ar sinagogenn, droug ennañ eus m'en devoe Jezuz yac'haet un deiz sabad, a gemeras ar gomz hag a lavaras d'ar bobl: C'hwec'h devezh a zo evit labourat; deuit eta en deizioù-se evit bezañ yac'haet, ha neket devezh ar sabad.
А началникът на синагогата, като негодуваше за дето Исус в събота я изцели, проговаряйки рече на народа: Има шест дни, в които трябва да се работи; в тях, прочее, дохождайте и целете се, а не в съботен ден.
Y ustilando a varda o Manclay e Synagoga, ululé presas Jesus habia chibado lacho andré la Canché, penó á la sueti: Zoi chibeses terelais, andré que astis randiñar: andré oconas pues abillad, y que chibele sangue lacho, y andré la Canché nanai.
Apan ang magmamando sa sinagoga nasuko tungod kay si Jesus nang-ayo sa Adlaw nga Igpapahulay. Busa mitubag ug nag-ingon ang magmamando ngadto sa panon, “Naay unom ka adlaw nga kinahanglan sa pagtrabaho. Anhi aron magpaayo, dili sa Adlaw nga Igpapahulay.”
Lao y magas sinagoga lalalo sa si Jesus, numanajomlo gui sabado na jaane, ya manope ilegña nu y linajyan taotao sija: Guaja saes na jaane para ufanmachocho y taotao sija: ya este nae mauleg mato para numajomlo; lao ti y sabado na jaane.
ᏗᎦᎳᏫᎢᏍᏗᏱᏃ ᏄᎬᏫᏳᏌᏕᎩ ᎤᎿᎭᎸᎯ ᎤᏁᏤᎢ, ᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᏥᏌ ᎤᏓᏅᏩᏅ ᎤᎾᏙᏓᏆᏍᎬ ᎢᎦ; ᎠᎴ ᎯᎠ ᏂᏚᏪᏎᎴ ᏴᏫ, ᏑᏓᎵ ᎢᎦ ᏚᏳᎪᏗ ᏧᏂᎸᏫᏍᏓᏁᏗᏱ ᏴᏫ; ᎾᎯᏳᏍᎩᏂ ᎢᏥᎷᎨᏍᏗ ᎠᎴ ᏕᏥᏅᏫᏍᎨᏍᏗ, ᏞᏍᏗᏃ ᎤᎾᏙᏓᏆᏍᎬ ᎢᎦ.
Jesu mah Sabbath niah ngantuisak pongah, Sineko ukkung loe palungphui moe, kaminawk khaeah, Toksak hanah ni tarukto oh: to na atue ah angzo o ah loe ngantui o sak ah, Sabbath niah na ai, tiah a naa.
Tedae Jesuh loh Sabbath vaengah a hoeih sak te tamtaeng loh a yakdam. Te dongah hlangping te a doo tih, “Hnin rhuk a om khuiah a saii ham te a kuek, te vaengah ha pawk kanoek vetih na hoeih uh mako, Sabbath hnin ah pawt mako,” a ti nah.
Sabbath nyn awh Jesu ing thlak tlo a qoei sak dawngawh, sinakawk ukkung ce kawso doena thlang kqeng a venawh, “Bibinaak aham khaw kquk nyn awm hy. Cawh law unawh taw nami tlawhnaakkhqi ce qoei sak uh, Sabbath nyn awhtaw koeh qoei sak uh,” tina hy.
Jesus in sabbath ni in a damsak hu in, synagogue lampui pa a thin-uk a, ni luk sung nasep ngeina hi: tua ahikom tua ni luk sung in hongpai tavun, sabbath ni ah hongpai heak vun, ci hi.
Ahivangin kikhopna in’a lhacha mopopa chun cholngah nia amisuhdam jeh chun nommo asan. “Hapta sunga nigup natoh nading um ahi,” tin mihonpi jah’a chun, “Hiche nikho ho a chun hungun, Cholngahni hilouvin” ati.
管会堂的因为耶稣在安息日治病,就气忿忿地对众人说:“有六日应当做工;那六日之内可以来求医,在安息日却不可。”
管會堂的因為耶穌在安息日治病,就氣忿忿地對眾人說:「有六日應當做工;那六日之內可以來求醫,在安息日卻不可。」
ⲁϥⲉⲣⲟⲩⲱ ⲇⲉ ⳿ⲛϫⲉ ⲡⲓⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲉϥϫⲱⲛⲧ ϫⲉ ⲁ Ⲓⲏ̅ⲥ̅ ⲉϥⲫⲁϧⲣⲓ ⳿ⲉⲣⲟⲥ ϧⲉⲛ ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲛⲁϥϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲙⲡⲓⲙⲏϣ ϫⲉ ̅ ⳿ⲛ⳿ⲉϩⲟⲟⲩ ⲉⲧⲉ⳿ⲥϣⲉ ⳿ⲛⲉⲣϩⲱⲃ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲛ⳿ϧⲣⲏⲓ ⲟⲩⲛ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲁⲙⲱⲓⲛⲓ ⳿ⲛⲧⲟⲩⲉⲣⲫⲁϧⲣⲓ ⳿ⲉⲣⲱⲟⲩ ⲟⲩⲟϩ ϧⲉⲛ ⳿ⲡ⳿ⲉϩⲟⲟⲩ ⳿ⲙ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲁⲛ.
ⲀϤⲈⲢⲞⲨⲰ ⲆⲈ ⲚϪⲈⲠⲒⲀⲢⲬⲒⲤⲨⲚⲀⲄⲰⲄⲎ ⲈϤϪⲰⲚⲦ ϪⲈ ⲀⲒⲎⲤⲞⲨⲤ ⲈϤⲪⲀϦⲢⲒ ⲈⲢⲞⲤ ϦⲈⲚⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲚⲀϤϪⲰ ⲘⲘⲞⲤ ⲘⲠⲒⲘⲎϢ ϪⲈ 6- ⲚⲈϨⲞⲞⲨ ⲈⲦⲈⲤϢⲈ ⲚⲈⲢϨⲰⲂ ⲚϦⲎⲦⲞⲨ ⲚϦⲢⲎⲒ ⲞⲨⲚ ⲚϦⲎⲦⲞⲨ ⲀⲘⲰⲒⲚⲒ ⲚⲦⲞⲨⲈⲢⲪⲀϦⲢⲒ ⲈⲢⲰⲞⲨ ⲞⲨⲞϨ ϦⲈⲚⲠⲈϨⲞⲞⲨ ⲘⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲀⲚ.
Nadstojnik sinagoge - ozlovoljen što je Isus u subotu izliječio - govoraše mnoštvu: “Šest je dana u koje treba raditi! U te dakle dane dolazite i liječite se, a ne u dan subotni!”
Tedy kníže školní odpověděv, hněvaje se proto, že v den sobotní uzdravoval Ježíš, řekl zástupu: Šest dní jest, v nichž náleží dělati; protož v těch přicházejíce, buďte uzdravováni, a ne v den sobotní.
Men Synagogeforstanderen, som var vred, fordi Jesus helbredte på Sabbaten, tog til Orde og sagde til Folkeskaren: "Der er seks Dage, på hvilke man bør arbejde; kommer derfor på dem og lader eder helbrede, og ikke på Sabbatsdagen!"
Pesi mweendelezyi wachikombelo wakanyema nkaambo Jesu wakamuponia mubuzuba bwa Sabata. Mpawo mweendelezi wakasandula akwaambila nkau yabantu kuti, “Kuli mazuba musanu alimwi ayelede kubeleka mulingawo. Amusike musikwe mumazuba aayo pepe mubuzuba bwa Sabata.”
Maar de overste der synagoge was verontwaardigd, omdat Jesus op de sabbat genas; hij nam het woord, en zei tot het volk: Er zijn zes dagen, waarop men moet werken; komt dus op die dagen, om u te laten genezen, en niet op de sabbat.
En de overste der synagoge, kwalijk nemende, dat Jezus op den sabbat genezen had, antwoordde en zeide tot de schare: Er zijn zes dagen, in welke men moet werken; komt dan in dezelve, en laat u genezen, en niet op den dag des sabbats.
And having responded, the synagogue-ruler, being indignant because Jesus healed on the sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the day of the sabbath.
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.
Then, as a result, the ruler of the synagogue became angry that Jesus had cured on the Sabbath, and he said to the crowd: “There are six days on which you ought to work. Therefore, come and be cured on those, and not on the day of the Sabbath.”
But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.
But the ruler of the synagogue reacted with indignation, because Jesus had healed on the Sabbath, and he said to the crowd, “There are six days in which one should work; therefore come and be healed on them, and not on the Sabbath.”
However, the synagogue leader was upset that Jesus had healed on the Sabbath. He said to the crowd, “There are six days for work. Come and be healed on those days, not on the Sabbath.”
And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Yeshua [Salvation] had healed on the Sabbath ·To cease·, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath ·To cease· day!”
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude—Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.
But the man in charge (of the synagogue/of the meeting place) was angry because Jesus had healed her (on the Sabbath/on the Jewish rest day). [He considered that healing was doing work]. So he said to the people, “There are six days [each week] in which [our Jewish] laws permit people to work. [If you need healing], those are the days to come ([to the synagogue/to the meeting place]) and be healed. Do not come on our Jewish day of rest!”
But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people. "There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath."
And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
But the synagogue ruler was indignant because Jesus had healed on the Sabbath. So the ruler answered and said to the crowd, “There are six days in which it is necessary to work. Come and be healed then, not on the Sabbath day.”
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
And the chief of the synagogue answering — much displeased that on the sabbath Jesus healed — said to the multitude, 'Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.'
Kaj la sinagogestro, indignante, ke Jesuo resanigis en la sabato, respondis kaj diris al la homamaso: Ekzistas ses tagoj, en kiuj oni devas labori; en ili do venu, por esti resanigitaj, kaj ne en la sabata tago.
Niin vastasi synagogan päämies ja närkästyi, että Jesus paransi sabbatina, ja sanoi kansalle: kuusi päivää ovat, joina sopii työtä tehdä; niinä te tulkaat ja antakaat teitä parantaa, ja ei sabbatin päivänä.
Mutta synagoogan esimies, joka närkästyi siitä, että Jeesus paransi sapattina, rupesi puhumaan ja sanoi kansalle: "Kuusi päivää on, joina tulee työtä tehdä; tulkaa siis niinä päivinä parannuttamaan itseänne, älkääkä sapatinpäivänä".
De overste der synagoge nu, die het zeer kwaad opnam dat Jezus op den sabbat genas, antwoordde en zeide tot de schare: Er zijn zes dagen waarop men moet werken; komt dan op een van die dagen om genezen te worden en niet op den sabbatdag!
Mais le chef de synagogue, indigné de ce que Jésus avait fait cette guérison un jour de sabbat, prit la parole et dit au peuple: " Il y a six jours pour travailler, venez donc vous faire guérir ces jours-là et non pas le jour du sabbat. —
Et le chef de synagogue, indigné de ce que Jésus avait guéri, un jour de sabbat, répondant, dit à la foule: Il y a six jours où il faut travailler; venez donc ces jours-là, et soyez guéris, et non pas le jour du sabbat.
Mais le Maître de la Synagogue, indigné de ce que Jésus avait guéri au jour du Sabbat, prenant la parole dit à l'assemblée: il y a six jours auxquels il faut travailler; venez donc ces jours-là, et soyez guéris, et non point au jour du Sabbat.
Mais le chef de la synagogue, indigné de ce que Jésus avait opéré cette guérison un jour de sabbat, dit à la foule: Il y a six jours pour travailler; venez donc vous faire guérir ces jours-là, et non pas le jour du sabbat.
Mais le président de la synagogue, fâché de ce que Jésus avait fait cette guérison le jour du sabbat, prit la parole, et dit à la foule: «Il y a six jours pour travailler; venez-donc vous faire guérir en ces jours-là, et non pas le jour du sabbat.»
Mais le chef de la synagogue, indigné de ce que Jésus avait fait une guérison un jour de sabbat, prit la parole et dit au peuple: Il y a six jours pour travailler; venez donc ces jours-là pour être guéris, et non pas le jour du sabbat.
Mais le chef de la synagogue indigné de ce que Jésus avait opéré une guérison le jour du sabbat, disait à la foule: « Il y a six jours pendant lesquels il faut travailler, venez donc vous faire guérir ces jours-là, et non pas le jour du sabbat. »
lorsque le chef de la synagogue se mit à parler avec indignation de ce que Jésus guérissait pendant le sabbat. Il y a six jours pendant lesquels on doit travailler, disait-il à la foule: «Venez, ces jours-là, vous faire guérir; mais le jour du sabbat, non point.» —
Alors le chef de la synagogue, indigné de ce que Jésus avait fait cette guérison un jour de sabbat, prit la parole et, dit à la foule: Il y a six jours pendant lesquels on doit travailler venez donc ces jours-là pour être guéris, et non pas le jour du sabbat.
Doch voll Entrüstung, daß Jesus auch am Sabbat heile, sprach der Synagogenvorsteher zum Volk: "Sechs Tage sind zur Arbeit da; an diesen kommt und laßt euch heilen, doch nicht am Sabbattag!"
Der Synagogenvorsteher aber, unwillig, daß Jesus am Sabbath heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und laßt euch heilen, und nicht am Tage des Sabbaths.
Der Synagogenvorsteher aber, unwillig, daß Jesus am Sabbath heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und laßt euch heilen, und nicht am Tage des Sabbaths.
Der Synagogenvorsteher aber, im Unwillen darüber, daß Jesus am Sabbat heilte, nahm das Wort und sagte zu der Menge: Es sind sechs Tage, an welchen man arbeiten soll; an diesen kommt und lasset euch heilen, und nicht am Sabbattage.
Da antwortete der Oberste der Schule und war unwillig, daß Jesus auf den Sabbat heilete, und sprach zu dem Volk: Es sind sechs Tage, darinnen man arbeiten soll; in denselbigen kommt und laßt euch heilen und nicht am Sabbattage.
Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage.
Der Oberste der Synagoge aber antwortete, unwillig, daß Jesus auf den Sabbath heilte, und sprach zu dem Gedränge: Sechs Tage sind es, an denen man arbeiten soll. An diesen kommt und lasset euch heilen, und nicht am Tage des Sabbaths.
Da antwortete der Synagogenvorsteher, in dem er böse ward, daß Jesus am Sabbat geheilt hatte, und sprach zu dem Volk: Es sind sechs Tage, darinnen man arbeiten soll; an diesen kommet und lasset euch heilen, und nicht am Sabbattage.
Ama li balimaama bangima yudaano pali den biidi Jesu n paagi o nilo mi fuodima daali yeni po, ke o yedi ku niligu: “Yi pia dana luoba ki baa tuuni yi tuona, yin ya kpendi mani laa danluobida ya niinni ban paagi yi.”
Ama li bal maam bangm tiel camba pal b den biid yesu n paag o nulo m fuodm daal.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω οτι εξ ημεραι εισιν εν αις δει εργαζεσθαι εν αυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
પણ વિશ્રામવારે ઈસુએ તેને સાજી કરી, તેથી સભાસ્થાનનાં અધિકારીએ ગુસ્સે થઈને લોકોને કહ્યું કે, 'છ દિવસ છે જેમાં માણસોએ કામ કરવું જોઈએ, એ માટે તે દિવસોમાં આવીને સાજાં થાઓ, પણ વિશ્રામવારે નહિ.'
Men, chèf sinagòg la pa t' kontan menm paske Jezi te fè gerizon an yon jou repo. Li pran lapawòl, li di foul la: Nou gen sis jou pou nou travay, vin fè yo geri nou jou sa yo. Pa vini jou repo a.
Olelo aku la ka lunahalehalawai me ka huhu i ko Iesu hoola ana ma ka la Sabati, i aku la ia i kanaka, Eono no la e hana'i na kanaka e pono ai; ia mau la hoi e hele mai ai oukou e hoolaia, aole i ka la Sabati.
ויכעס ראש הכנסת על אשר רפא ישוע בשבת ויען ויאמר אל העם ששת ימים הם אשר תעשה בהם מלאכה לכן באלה באו והרפאו ולא ביום השבת׃
इसलिए कि यीशु ने सब्त के दिन उसे अच्छा किया था, आराधनालय का सरदार रिसियाकर लोगों से कहने लगा, “छः दिन हैं, जिनमें काम करना चाहिए, अतः उन ही दिनों में आकर चंगे हो; परन्तु सब्त के दिन में नहीं।”
Felelvén pedig a zsinagógafő, haragudva, hogy szombatnapon gyógyított Jézus, monda a sokaságnak: Hat nap van, a melyen munkálkodni kell; azokon jőjjetek azért és gyógyíttassátok magatokat, és ne szombatnapon.
Ngem nakapungtot ti agturturay iti sinagoga gapu ta nangpaimbag ni Jesus iti Aldaw ti Panaginana. Isu nga simmungbat ti mangiturturay ket kinunana kadagiti adu a tattao, “Adda iti innem nga aldaw nga masapul nga agtrabaho. Umaykayo ken mapaimbag kayo kadagita, saan ketdi nga iti Aldaw ti Panaginana.”
Kepala rumah ibadat itu marah, bahwa Yesus menyembuhkan orang pada hari Sabat, karena itu ia berkata kepada orang-orang, "Ada enam hari untuk bekerja; datanglah pada hari-hari itu untuk disembuhkan, jangan pada hari Sabat!"
Uugwa u mukulu nua itekeelo ai utakile kunsoko u Yesu umugunile muntu luhiku nula kusupya, akasukiilya, aka atambuila i anyianza, “Mahiku mutandatu nazipie kituma u mulimo, uugwa pembyi, muagune mu mahiku nanso, hangi shanga mu luhiku nula Kusupya.”
Ma il capo della sinagoga, sdegnato che Gesù avesse fatta guarigione in giorno di sabato, prese a dire alla moltitudine: Vi son sei giorni, ne' quali convien lavorare; venite adunque in que' [giorni], e siate guariti; e non nel giorno del sabato.
Ma il capo della sinagoga, sdegnato perché Gesù aveva operato quella guarigione di sabato, rivolgendosi alla folla disse: «Ci sono sei giorni in cui si deve lavorare; in quelli dunque venite a farvi curare e non in giorno di sabato».
Or il capo della sinagoga, sdegnato che Gesù avesse fatta una guarigione in giorno di sabato, prese a dire alla moltitudine: Ci son sei giorni ne’ quali s’ha da lavorare; venite dunque in quelli a farvi guarire, e non in giorno di sabato.
會堂司イエスの安息日に病を醫し給ひしことを憤ほり、答へて群衆に言ふ『働くべき日は六日あり、その間に來りて醫されよ。安息日には爲ざれ』
会堂長は,イエスが安息日にいやしたので憤慨し,群衆に言った,「人々が働くべき日は六日ある。だからそれらの日にやって来て,いやしてもらうがよい。安息日にはいけないのだ!」
ところが会堂司は、イエスが安息日に病気をいやされたことを憤り、群衆にむかって言った、「働くべき日は六日ある。その間に、なおしてもらいにきなさい。安息日にはいけない」。
すると、それを見た会堂管理者は、イエスが安息日にいやされたのを憤って、群衆に言った。「働いてよい日は六日です。その間に来て直してもらうがよい。安息日には、いけないのです。」
然るに會堂の司、イエズスの安息日に醫し給ひしを憤り、答へて群衆に向ひ、働くべき日六日あり、然れば其間に來りて醫されよ、安息日には為すべからず、と云ひければ、
ಆದರೆ ಆ ಸಭಾಮಂದಿರದ ಅಧಿಕಾರಿಯು ನಡೆದ ಸಂಗತಿಯನ್ನು ನೋಡಿ, ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಯೇಸು ಸ್ವಸ್ಥ ಮಾಡಿದನಲ್ಲಾ ಎಂದು ಸಿಟ್ಟುಗೊಂಡು ಜನರಿಗೆ, “ಕೆಲಸ ಮಾಡುವುದಕ್ಕೆ ಆರು ದಿನಗಳು ಅವೆಯಷ್ಟೆ. ಆ ದಿನಗಳಲ್ಲಿ ಬಂದು ವಾಸಿಮಾಡಿಸಿಕೊಳ್ಳಿರಿ, ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಮಾತ್ರ ಬೇಡ” ಎಂದು ಹೇಳಿದನು.
Nio omwangalisi nasubhya nabhwila liijo ati, “Jilio naku mukaga ejokukolela emilimu. Muje ukuosibhwa amalwaye jinsiku ejo, musige okukola kutyo kulusiku lwa Isabhato.'
Pu umbaha va sinagogi avipile ukhuva u Yisu aponinche umunu isikhu iya sabato. Lino umbaha va khilunga akhanda akhavavula avanyalulundamano, “Khulo isikhu 6 incha khuvomba imbombo. Mwinchage khupokhiwa wonela isikhu iya sabato. '
Lakini mbaha ghwa sinagogi adadili kwa ndabha Yesu ajhele amponyisi ligono lya sabato. Hivyo mtawala akajibu akabhajobhela makutano, “Kuna magono sita ambagho ni lazima kubhomba mbombo. Muhidayi kuponyisibhwa basi, ni katika ligono lya sabato.'
회당장이 예수께서 안식일에 병고치시는 것을 분내어 무리에게 이르되 `일할 날이 엿새가 있으니 그 동안에 와서 고침을 받을 것이요 안식일에는 말 것이니라' 하거늘
Mwet kol lun iwen lolngok el kasrkusrak lah Jesus el akkeyala mwet sac ke len Sabbath, na el kasak ac fahk nu sin mwet uh, “Oasr len onkosr fal mwet uh in orekma kac ke wik se. Ke ma inge, kowos tuku ke len ingan in akkeyeyukla kowos, a in tia ke len Sabbath!”
Linu Mukulwana we Sinagoge cha venga ahulu che vaka lyo kuti Jesu ava hozi mwanakazi mwi zuva lye nsavata. Linu muyendisi we Sinagoge ne tava ku chicava nati, kwina mazuva alikane yanza ni zuva limwina, mazuva etu swanela ku seveza. mwize muhozwe, nanta lye nsavata.
Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
Respondens autem archisynagogus, indignans quia Sabbato curasset Iesus: dicebat turbæ: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die Sabbati.
Respondens autem archisynagogus, indignans quia sabbato curasset Iesus: dicebat turbæ: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati
Respondens autem archisynagogus, indignans quia sabbato curasset Iesus: dicebat turbae: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
Bet tas baznīcas priekšnieks apskaities, tāpēc ka Jēzus svētdienā bija dziedinājis, atbildēja un uz tiem ļaudīm sacīja: “Sešas dienas ir, kur jāstrādā, tad nu tanīs nāciet un liekaties dziedināties, un ne svētdienā.”
Ary ny mpanapaka ny synagoga dia tezitra, satria Jesosy nahasitrana tamin’ ny Sabata, dia namaly ka nanao tamin’ ny vahoaka hoe: Henemana no azo anaovan-draharaha; koa avia hositranina amin’ izany, fa tsy amin’ ny andro Sabata.
യേശു ശബ്ബത്തിൽ സുഖപ്പെടുത്തിയത് കൊണ്ട് പള്ളിപ്രമാണി കോപിച്ചു. അയാൾ പുരുഷാരത്തോട്: വേല ചെയ്‌വാൻ ആറുദിവസമുണ്ട്; അതിനകം വന്നു സൌഖ്യമാക്കിക്കൊള്ളുക; ശബ്ബത്തിൽ ഇതു സാധ്യമല്ല എന്നു പറഞ്ഞു.
नंतर, येशूने तिला बरे केले होते तो शब्बाथाचा दिवस होता म्हणून सभास्थानाचा अधिकारी त्याच्यावर रागावला शब्बाथ दिवशी कोणतेही काम करू नये असा यहूद्यांचा नियम आहे. तो लोकांस म्हणाला, “काम करण्यासाठी सहा दिवस आहेत म्हणून या सहा दिवसांमध्ये या व बरे व्हा. पण शब्बाथ दिवशी येऊन बरे होऊ नका.”
Ikabheje bhakulungwa bha shinagogi gubhatumbele pabhaa Yeshu bhashikunnamya mundu Lyubha lya Pumulila. Kwa nneyo gubhalubhalanjile lugwinjili lwa bhandunji lula, “Nkwetenje mobha shita ga kamula liengo. Bhai, nnjiyangane gene mobhago kunnamiywanje ilwele yenunji, ikabheje nnajiyangane lyubha lya Pumulila.”
ထို​အ​ခါ​ယင်း​သို့​ဥ​ပုသ်​နေ့​၌​အ​နာ​ရော​ဂါ​ကို သ​ခင်​ယေ​ရှု​ပျောက်​ကင်း​စေ​တော်​မူ​သ​ဖြင့် တ​ရား ဇ​ရပ်​မှူး​သည်​စိတ်​ဆိုး​လျက် ``အ​လုပ်​လုပ်​အပ် သော​ရက်​ခြောက်​ရက်​ရှိ​၏။ ထို​ရက်​များ​တွင်​လာ​၍ ရော​ဂါ​ပျောက်​အောင်​အ​ကု​ခံ​ကြ​လော့။ ဥ​ပုသ် နေ့​၌​မူ​ကား​လာ​၍​အ​ကု​မ​ခံ​ကြ​နှင့်'' ဟု​လူ ပ​ရိ​သတ်​တို့​အား​ဆို​၏။
ထိုသို့ ဥပုသ်နေ့၌ ယေရှုသည် အနာရောဂါကိုငြိမ်းစေတော်မူသောကြောင့် တရားစရပ်မှူးသည် အမျက်ထွက်၍၊ အလုပ်လုပ်ရသော နေ့ရက်ခြောက်ရက်ရှိ၏။ ထိုနေ့ရက်တွင်လာ၍ အနာရောဂါငြိမ်းစေခြင်း ကျေးဇူးကို ခံကြလော့။ ဥပုသ်နေ့၌ မလာမခံကြနှင့်ဟု ပရိသတ်တို့အားဆို၏။
Na, he riri nona mo Ihu i whakaora i te hapati, ka korero te rangatira o te whare karakia, ka mea ki te mano, E ono nga ra e tika ai te tangata te mahi: hei reira koutou haere mai ai kia whakaorangia; kauaka i te hapati.
Kodwa umphathi wesinagoge, ethukuthele ngoba uJesu esilise ngesabatha, waphendula wathi exukwini: Zikhona insuku eziyisithupha okufanele ukusetshenzwa ngazo; ngakho wozani ngazo lisiliswe, kodwa kungabi ngosuku lwesabatha.
Lakini nkolo wa Sinagogi atikachilika kwa sababu Yesu atikumponya lichuba lya sabato. Nga nyo ntawala ayangwi abakiye makutano, “kui na machoba sita ambago lazima panga kachi. Muiche kuaponya basi, katika lichuba lya sabato kwaa.
तर सभाघरका शासकहरू क्रूद्ध भए, किनभने येशूले विश्रामको दिनमा निको पार्नुभएको थियो । त्यसैले, शासकले जवाफ दिएर भिडलाई भने, “काम गर्नको निम्ति छ दिन छन् । यसैले, विश्रामको दिन होइन, अरू दिनमा आओ र निको होओ ।”
Da tok synagoge-forstanderen til orde - han var vred over at Jesus helbredet på sabbaten - og han sa til folket: Det er seks dager til å arbeide i; kom derfor på dem og la eder helbrede, og ikke på sabbatsdagen!
Då tok synagoge-forstandaren til ords - han var harm for di Jesus hadde lækt på kviledagen - og sagde til folket: «Det er seks dagar ein lyt arbeida; på deim kann de koma og lata dykk lækja, og ikkje på kviledagen!»
କିନ୍ତୁ ଯୀଶୁ ବିଶ୍ରାମବାରରେ ସୁସ୍ଥ କରିବାରୁ ସମାଜଗୃହର ମୁଖିଆ ବିରକ୍ତ ହୋଇ ଲୋକସମୂହକୁ ଉତ୍ତର ଦେଲେ, କର୍ମ କରିବା ନିମନ୍ତେ ଛଅ ଦିନ ଅଛି, ଏଣୁ ସେହି ସବୁ ଦିନରେ ଆସି ସୁସ୍ଥ ହୁଅ, ବିଶ୍ରାମବାରରେ ଆସ ନାହିଁ ।
ਪਰ ਪ੍ਰਾਰਥਨਾ ਘਰ ਦੇ ਸਰਦਾਰ ਨੇ ਇਸ ਲਈ ਜੋ ਯਿਸੂ ਨੇ ਸਬਤ ਦੇ ਦਿਨ ਚੰਗਿਆਈ ਦਿੱਤੀ, ਗੁੱਸੇ ਹੋ ਕੇ ਅੱਗੋਂ ਸਭਾ ਨੂੰ ਆਖਿਆ ਕਿ ਛੇ ਦਿਨ ਹਨ ਜਿਨ੍ਹਾਂ ਵਿੱਚ ਕੰਮ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ ਸੋ ਇਨ੍ਹਾਂ ਵਿੱਚ ਆਣ ਕੇ ਚੰਗੇ ਹੋਵੋ ਨਾ ਕਿ ਸਬਤ ਦੇ ਦਿਨ।
آنگاه رئیس کنیسه غضب نمود، از آنروکه عیسی او را در سبت شفا داد. پس به مردم توجه نموده، گفت: «شش روز است که باید کاربکنید در آنها آمده شفا یابید، نه در روزسبت.»
A saumas en sinakoke o makara kida pan Iesus a kakelada i ni ran en sapat, ap sapeng indang pokon o: Ran wonu, aramas en dodok, i ansau me komail kodon kakelada, a iermen ni ran en sapat!
A jaumaj en jinakoke o makara kida pan Iejuj a kakelada i ni ran en japat, ap japen indan pokon o: Ran wonu, aramaj en dodok, i anjau me komail kodon kakelada, a iermen ni ran en japat!
Tedy odpowiadając przełożony nad bóżnicą, który się bardzo gniewał, że Jezus w sabat uzdrawiał, rzekł do ludu: Sześć dni jest, w które trzeba robić; w te tedy dni przychodząc, leczcie się, a nie w dzień sabatu.
Wtedy przełożony synagogi, oburzony tym, że Jezus uzdrowił w szabat, powiedział do ludzi: Jest sześć dni, w których należy pracować. W te dni przychodźcie i leczcie się, a nie w dzień szabatu.
E o chefe da sinagoga, irritado por Jesus ter curado no sábado, respondendo, disse à multidão: Há seis dias em que se deve trabalhar; nestes dias, pois, vinde para ser curados, e não no dia de sábado.
E, tomando a palavra o principe da synagoga, indignado porque Jesus curava no sabbado, disse á multidão: Seis dias ha em que é mister trabalhar: n'estes pois vinde para serdes curados, e não no dia de sabbado.
E, tomando a palavra o príncipe da sinagoga, indignado porque Jesus curava no sábado, disse à multidão: Seis dias há em que é míster trabalhar: nestes pois vinde para serdes curados, e não no dia de sábado.
Mas o líder da sinagoga estava zangado porque Jesus a tinha curado no dia do sábado. [Ele considerava que curar significava fazer trabalho]. Por isso ele disse às pessoas, “Há seis dias [na semana ]em que [as nossas leis judaicas permitem que as pessoas ]trabalhem. Se estão doentes, [são estes os dias ]para vir [à sinagoga ]e pedir [para alguém ]curá-los. Não venham no dia do sábado!”
Tegani e sinagogakoro upravniko, xoljame so o Isus sasljarđa ko savato, phenđa e narodose: “Isi šov dive ano kurko ko save šaj te ćerel pe buti! Ko adala dive aven hem oven sasljarde, a na ko savato!”
A okova savo sas vođa ande sinagoga holjajlo kaj o Isus sastardas ando savato, thaj phendas e themešće: “Šov si đes ando kurko kana trubul te ćerelpes bući! Ande godola đesa aven thaj saston, a na ande savatosko đes!”
A o vođa tari sinagoga holajlo but sose o Isus sastarda ko savato, thaj vačarda e narodose: “Isi šov đive ano kurko ke save šaj čerol pe buči! Aven ke gola đive te sastardon, a na ko savato!”
Ali zapovjedniku dă sinagogă are mirgiš daje kă Isus u ăntrimatu pă zuva dă sămbăta šă jăl su ăntors la eje ominj šă u zăs: “Ăs šinšj (6) zălji ăm una sămptămăna hunđi trăbă să lukri! Dakă gănđec să fijec sănătoš hajde pă una dăm elje zălji, a nu pă sămbăta.”
Omu karje vudjaštje sinagoga sa nikăžăt. Agindit k Isusu prekršaštje zakonu alu Mojsije daja če ljikujic ăn sămbătă. Š azăs alu naroduluj: “Šasă zălje ăn duminikă zakonu alu nostru dopustjaštje s ukrizăm. Ăn zuviljalja vinjic s ljikujic, a nu sămbătă!”
Te malangga ume hule-o'e' a namanasa, huu Yesus tao nahai' atahori nandaa no fai hule-o'e'. Boe ma ana nafad'e neu atahori hetar naa ra nae, “Sia nggarei sa rala hambu fai nee fo tao ue-osa'. De malole lena' atahori hed'is ra rema sia fai-fai tao ue-osa' ra, fo sangga atahori ra'ahahai' se. Afi' rema sia fai hule-o'e'!”
При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний.
Eshi ogosi oweshibhanza avitilwe afwanaje oYesu aponizye omntu isiku elyatozye agalura wabhobhola mabongano zihweli esiku sita zyazihwaziwa abhombe embombo. Basi enzaji mponywe msiku ezyo wala siyo mnsiku ezyatoye.
А старешина од зборнице срђаше се што је Исус исцели у суботу, и одговарајући рече народу: Шест је дана у које треба радити, у оне дакле долазите те се лечите, а не у дан суботни.
A starješina od zbornice srðaše se što je Isus iscijeli u subotu, i odgovarajuæi reèe narodu: šest je dana u koje treba raditi, u one dakle dolazite te se lijeèite, a ne u dan subotni.
Asi mutungamiriri wesinagoge wakapindura akatsamwa nokuti Jesu wakaporesa nesabata, akati kuchaunga: Pane mazuva matanhatu anofanira kubatwa nawo; naizvozvo uyai naiwayo muporeswe, asi kwete nemusi wesabata.
Отвещав же старейшина собору, негодуя, зане в субботу изцели (ю) Иисус, глаголаше народу: шесть дний есть, в няже достоит делати: в тыя убо приходяще целитеся, а не в день субботный.
Vladar sinagoge pa je odgovoril z ogorčenjem, zato ker je Jezus zdravil na sábatni dan in rekel množici: „Šest dni je v katerih morajo ljudje delati: v teh torej pridite in bodite zdravljeni, ne pa na sábatni dan.“
Odgovarjajoč pa starešina shajališča, jezeč se, da je Jezus v soboto uzdravil, reče ljudstvu: Šest dnî je, v kterih veljá delati; té torej hodite in se zdravite, ne pa sobotni dan.
Kii sunagogga u sarreeyey ayaa cadho ku jawaabay, waayo, Ciise maalintii sabtida ahayd ayuu wax bogsiiyey, wuxuuna dadkii badnaa ku yidhi, Waxaa jira lix maalmood oo dadkii leeyihiin inay shaqeeyaan. Maalmahaas haddaba kaalaya, ha laydin bogsiiye, ee ha imanina maalinta sabtida ah.
Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo a la congregación: Seis días hay en que conviene obrar; en éstos, pues, venid y sed curados, y no en días de sábado.
Sin embargo, el líder de la sinagoga estaba molesto porque Jesús había sanado en sábado. Entonces dijo a la multitud: “Hay seis días para trabajar. Vengan para ser sanados en esos días, no el sábado.”
Y respondiendo un príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo al pueblo: Seis días hay en que es menester obrar: en estos pues veníd, y sed curados; y no en día de sábado.
Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en día de sábado.
Y respondiendo el príncipe de la sinagoga, enojado que Jesus hubiese curado en el Sábado, dijo á la compañía: Seis dias hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en dia de Sábado.
Y el principal de la sinagoga se enojó porque Jesús la había sanado en sábado, y dijo al pueblo: Hay seis días en que los hombres pueden hacer trabajo; así que vengan en estos días para ser sanados, y no en el Sábado.
Lakini mkuu wa sinagogi alikasirika kwa sababu Yesu alikuwa amemponya siku ya Sabato. Hivyo mtawala akajibu akawambia makutano, “Kuna siku sita ambazo ni lazima kufanya kazi. Njoni kuponywa basi, si katika siku ya Sabato. '
Lakini mkuu wa sunagogi alikasirika kwa sababu Yesu alikuwa amemponya siku ya Sabato. Hivyo akawaambia wale watu walikusanyika pale, “Mnazo siku sita za kufanya kazi. Basi, fikeni siku hizo mkaponywe magonjwa yenu; lakini msije siku ya Sabato.”
Men det förtröt synagogföreståndaren att Jesus på sabbaten botade sjuka; och han tog till orda och sade till folket: "Sex dagar finnas, på vilka man bör arbeta. På dem mån I alltså komma och låta bota eder, men icke på sabbatsdagen.
Då svarade öfversten för Synagogon, och var vred att Jesus helade på Sabbathen, och sade till folket: Sex dagar äro, der I mågen arbeta på; kommer på dem, och låter hela eder; icke på Sabbathen.
At ang pinuno sa sinagoga, dala ng kagalitan, sapagka't si Jesus ay nagpagaling nang sabbath, ay sumagot at sinabi sa karamihan, May anim na araw na ang mga tao'y dapat na magsigawa: kaya sa mga araw na iyan ay magsiparito kayo, at kayo'y pagagalingin, at huwag sa araw ng sabbath.
Ngunit nagalit ang pinuno ng sinagoga dahil nagpagaling si Jesus sa Araw ng Pamamahinga. Kaya sumagot ang pinuno at sinabi sa maraming mga tao, “May anim na araw kung saan kinakailangang magtrabaho. Pumarito kayo at mapagaling sa mga araw na iyon, huwag sa Araw ng Pamamahinga.”
இயேசு ஓய்வுநாளிலே சுகமாக்கினபடியால், ஜெப ஆலயத்தலைவன் கோபமடைந்து, மக்களை நோக்கி: வேலைசெய்கிறதற்கு ஆறு நாட்கள் உண்டே, அந்த நாட்களிலே நீங்கள் வந்து சுகமாக்கிக்கொள்ளுங்கள், ஓய்வுநாளிலே அப்படிச் செய்யலாகாது என்றான்.
యేసు విశ్రాంతి దినాన స్వస్థపరచాడని ఆ సమాజ మందిరం అధికారి మండిపడ్డాడు. అతడు జనసమూహాన్ని చూసి, “పని చేయడానికి ఆరు రోజులున్నాయి కదా, ఆ రోజుల్లోనే వచ్చి స్వస్థత పొందండి. విశ్రాంతి దినం మాత్రం రావద్దు” అని చెప్పాడు.
Pea lea ʻita ange ʻae pule ʻoe falelotu, koeʻuhi naʻe fakamoʻui ʻe Sisu ʻi he ʻaho Sāpate, ʻo ne pehē ki he kakai, “ʻOku ono ʻae ʻaho ʻoku totonu ke ngāue ai ʻae kakai: ko ia mou haʻu ai ke mou moʻui, kaeʻoua ʻi he ʻaho Sāpate.”
İsa'nın hastayı Şabat Günü iyileştirmesine kızan havra yöneticisi kalabalığa seslenerek, “Çalışmak için altı gün vardır” dedi. “O günler gelip iyileşin, Şabat Günü değil.”
Озвався ж старший синагоги, обурений, що Ісус уздоровив у суботу, і сказав до народу: Є шість день, коли працювати належить, приходьте тоді та вздоровлюйтеся, а не дня суботнього.
Озвав ся ж шкільний старшина, досадуючи, що в суботу сцїлив Ісус, і каже народові: в шість днів, в котрі годить ся робити; оттодї ж приходьте, та й сцїляйтесь, а не субітнього дня.
'इबादतख़ाने का सरदार, इसलिए कि ईसा ने सबत के दिन शिफ़ा बख़्शी, ख़फ़ा होकर लोगों से कहने लगा, “छ: दिन हैं जिनमें काम करना चाहिए, पस उन्हीं में आकर शिफ़ा पाओ न कि सबत के दिन।”
بىراق سىناگوگنىڭ چوڭى ئەيسانىڭ شابات كۈنى كېسەل ساقايتقىنىدىن غەزەپلىنىپ، كۆپچىلىككە: ــ ئادەملەر ئىش قىلىش كېرەك بولغان ئالتە كۈن بار، شۇ كۈنلەردە كېلىپ ساقايتىلىڭلار؛ لېكىن شابات كۈنىدە ئۇنداق قىلماڭلار، ــ دېدى.
Бирақ синагогниң чоңи Әйсаниң шабат күни кесәл сақайтқинидин ғәзәплинип, көпчиликкә: — Адәмләр иш қилиш керәк болған алтә күн бар, шу күнләрдә келип сақайтилиңлар; лекин шабат күнидә ундақ қилмаңлар, — деди.
Biraq sinagogning chongi Eysaning shabat küni késel saqaytqinidin ghezeplinip, köpchilikke: — Ademler ish qilish kérek bolghan alte kün bar, shu künlerde kélip saqaytilinglar; lékin shabat künide undaq qilmanglar, — dédi.
Biraⱪ sinagogning qongi Əysaning xabat küni kesǝl saⱪaytⱪinidin ƣǝzǝplinip, kɵpqilikkǝ: — Adǝmlǝr ix ⱪilix kerǝk bolƣan altǝ kün bar, xu künlǝrdǝ kelip saⱪaytilinglar; lekin xabat künidǝ undaⱪ ⱪilmanglar, — dedi.
Bấy giờ người cai nhà hội nhân Đức Chúa Jêsus đã chữa bịnh trong ngày Sa-bát, thì giận mà cất tiếng nói cùng đoàn dân rằng: Có sáu ngày phải làm việc, vậy hãy đến trong những ngày ấy để được chữa cho, đừng đến trong ngày Sa-bát.
Bấy giờ người cai nhà hội nhơn Ðức Chúa Jêsus đã chữa bịnh trong ngày Sa-bát, thì giận mà cất tiếng nói cùng đoàn dân rằng: Có sáu ngày phải làm việc, vậy hãy đến trong những ngày ấy để được chữa cho, đừng đến trong ngày Sa-bát.
neke um'baha ghwa nyumba jila ja kufunyila akakalala ulwakuva uYesu alya nsosisie ikighono kya Sabati. pe untavulua akamwamula akalivula ilipugha,”kuli ni fighono, fino luvaghile kuvoma imbombo. mwise kusosia himbe, nakwekuti kikighono kya sabati kyene.
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