Leviticus 5:8
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
Do t’ia çojë priftit, i cili do të ofrojë së pari atë të mëkatit; do t’i këpusë kokën pranë qafës, por pa e ndarë plotësisht;
| يَأْتِي بِهِمَا إِلَى ٱلْكَاهِنِ، فَيُقَرِّبُ ٱلَّذِي لِلْخَطِيَّةِ أَوَّلًا. يَحُزُّ رَأْسَهُ مِنْ قَفَاهُ وَلَا يَفْصِلُهُ. |
| فَيَأْخُذُ الْكَاهِنُ ذَبِيحَةَ الْخَطِيئَةِ أَوَّلاً، وَيُقَرِّبُهَا بِأَنْ يَحُزَّ رَأْسَهَا مِنَ الْخَلْفِ وَلاَ يَفْصِلَهُ، |
তেওঁ সেই দুটাক পুৰোহিতৰ ওচৰলৈ আনিব; আৰু পুৰোহিতে আগেয়ে পাপাৰ্থক বলি উৎসৰ্গ কৰিবলৈ তাৰ মুৰৰ ওচৰত ডিঙি মুচৰিব, কিন্তু মূৰটো সম্পূৰ্ণকৈ নেৰুৱাব।
və kahinə versin. Kahin əvvəl günah qurbanı olan quşu təqdim etsin: başını bədəndən ayırmadan boynunu üzsün
E da ela gobele salasu dunu ema gaguli misunu. Gobele salasu dunu da hidadea sio afae Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne lale, ea asogoa dugimu. Be ea dialuma hame dugini fasimu.
সে তাদের কে যাজকের কাছে আনবে ও যাজক আগে পাপের জন্য বলি উৎসর্গ করে তার গলা মুচড়াবে, কিন্তু ছিঁড়ে ফেলবে না।
সে যাজকের কাছে সেগুলি আনবে, তিনি পাপার্থক বলিরূপে প্রথমে একটি শাবক উৎসর্গ করবেন। যাজক ওই শাবকের মাথা থেকে গলা মোচড় দেবে, কিন্তু ছিঁড়ে ফেলবে না,
Да ги донесе на свещеника, който да принесе първо оня принос, който е за грях, като пречупи главата от шията му, но без да я откъсне;
Kinahanglan nga dad-on niya kini ngadto sa pari, nga maoy maghalad pag-una sa halad alang sa sala—lubagon niya ang ulo niini gikan sa liog apan dili kini ibulag gikan sa lawas.
Ug kini pagadad-on niya ngadto sa sacerdote, nga maoy magahalad pag-una niana sa halad-tungod-sa-sala, ug iyang lubagon ang ulo niini gikan sa iyang liog, apan dili niya bulagbulagon ang mga bahin niini:
Tsono abwere nazo kwa wansembe, ndipo wansembeyo ayambe wapereka mbalame imodzi ngati yopepesera tchimo. Apotole khosi koma osayidula mutu,
To hmuennawk to qaima khaeah sin ah, anih mah tavaa maeto hoiah zae angbawnhaih to sah pae hmaloe tih, anih mah tahnong to tamet pae poek tih, toe taprawt pat mak ai.
Te phoeiah khosoih taengla khuen saeh lamtah boirhaem ham te nawn lamhma saeh. A lu te a rhawn lamloh paimaelh pah saeh lamtah boe boel saeh.
Te phoeiah khosoih taengla khuen saeh lamtah boirhaem ham te nawn lamhma saeh. A lu te a rhawn lamloh paimaelh pah saeh lamtah boe boel saeh.
Hichengse chu thempupa henga nahin choi ding, aman vacha khat pen chu chonset themmona thilto a ato ding ahi. Vacha ngong chang chu ahechip a, ahivanga aluchang chu atahsa toh akikhen sah lou ding ahi.
Vaihma ni yonthanae sathei hah hmaloe thuengnae a sak han. A lahuen a kapen vaiteh, a tâtueng han. A tak teh na sei mahoeh.
把这些带到祭司那里，祭司就要先把那赎罪祭献上，从鸟的颈项上揪下头来，只是不可把鸟撕断，
把這些帶到祭司那裏，祭司就要先把那贖罪祭獻上，從鳥的頸項上揪下頭來，只是不可把鳥撕斷，
將牠們交給司祭；司祭應先奉獻那作贖罪祭的一隻，掐住脖子扭斷牠的頭，卻不可分離；
Neka ih donese svećeniku, a on neka najprije prinese ono što je određeno kao žrtva okajnica. Stisnuvši ga za vrat, neka mu slomi šiju, ali neka glave ne otkida.
I přinese je k knězi, a on obětovati bude nejprvé to, kteréž má býti v obět za hřích, a nehtem natrhne hlavy jeho naproti tylu jeho, však nerozdělí jí.
I přinese je k knězi, a on obětovati bude nejprvé to, kteréž má býti v obět za hřích, a nehtem natrhne hlavy jeho naproti tylu jeho, však nerozdělí jí.
Han skal bringe dem til Præsten, og Præsten skal først frembære den, der skal bruges til Syndoffer; han skal knække Halsen på den ved Nakken uden at rive Hovedet helt af
Og han skal føre dem frem til Præsten, og han skal ofre den første, som er til Syndoffer og omvride Hovedet paa den lige ved Nakken, men ikke skille den ad.
Han skal bringe dem til Præsten, og Præsten skal først frembære den, der skal bruges til Syndoffer; han skal knække Halsen paa den ved Nakken uden at rive Hovedet helt af
Enokelgi ne jadolo, eka jadolo nokwong ochiw winyo mar misango mar golo richo. Enomak wiye komino ngʼute, to ok nochode chuth,
En hij zal die tot den priester brengen, welke eerst die zal offeren, die tot het zondoffer is; en zal haar hoofd met zijn nagel nevens haar nek splijten, maar niet afscheiden.
Hij moet ze naar den priester brengen, en deze moet eerst de ene offeren, die voor het zondeoffer is bestemd. Hij moet ze de kop vlak bij de nek afknijpen, maar zonder die er helemaal af te trekken.
En hij zal die tot den priester brengen, welke eerst die zal offeren, die tot het zondoffer is; en zal zijn hoofd met zijn nagel nevens haar nek splijten, maar niet afscheiden.
And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it apart.
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder:
He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;
And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;
And he shall bring them to the priest, and the priest shall bring the sin-offering first; and the priest shall pinch off the head from the neck, and shall not divide the body.
And he shall bring them to the priest, and the priest shall bring the sin-offering first; and the priest shall pinch off the head from the neck, and shall not divide the body.
And he shall give them to the priest, who, offering the first for sin, shall twist back its head to the little wings, so that it adheres to the neck and is not entirely broken off.
And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;
And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.
You are to take them to the priest, who shall present the first one as the sin offering. He is to wring its head from the neck without removing it completely.
So he shall bring them vnto the Priest, who shall offer the sinne offring first, and wring the necke of it a sunder, but not plucke it cleane off.
And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and pinch off its head close by its neck, but shall not divide it asunder.
And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder:
And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
And he shall bring them to the priest, and the priest shall bring the sin-offering first; and the priest shall pinch off the head from the neck, and shall not divide the body.
And he shall bring them unto the priest, and he shall offer that which is for the sin-offering first, and pinch off its head by the back of its neck, but shall not divide it asunder:
and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
He shall bring them to the cohen, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder:
And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, —and shall nip through the neck close to the head but shall not divide it asunder.
And he will bring them to the priest and he will present [the one] which [is] for the sin offering first and he will nip off head its from in front of neck its and not he will separate [it].
and to come (in): bring [obj] them to(wards) [the] priest and to present: bring [obj] which to/for sin: sin offering first and to nip [obj] head his from opposite neck his and not to separate
You must bring them to the priest. First he will offer one of them to be an offering for your sin. He will wring/twist its neck [to kill it], but he must not pull off its head completely.
He must bring them to the priest, who will offer one for the sin offering first—he will wring off its head from its neck but will not remove it completely from the body.
And he shall bring them to the priest, who shall offer [that] which [is] for the sin-offering first, and wring off his head from his neck, but shall not divide [it] asunder:
And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
And he schal yyue tho to the preest, which schal offre the firste for synne, and schal folde ayen the heed therof to the wengis, so that it cleue to the necke, and be not `brokyn outirli.
and he hath brought them in unto the priest, and hath brought near that which [is] for a sin-offering first, and hath wrung off its head from its neck, and doth not separate [it],
Li alportu ilin al la pastro, kaj ĉi tiu prezentos antaŭe tiun, kiu estos propeka ofero, kaj li tordorompos ĝian kapon ĉe la nuko, sed ne apartigos ĝin;
Nunɔla la atsɔ xevi eveawo dometɔ si wotsɔ nɛ gbã la, asa nu vɔ̃ vɔsae. Atro kɔ le xevi la nu, gake mana eƒe kɔ naɖe le enu o.
Ja viekään ne papille: hänen pitää sen ensimäisen uhraaman rikosuhriksi ja vääntämän sen niskat ja ei kuitenkaan päätä erinänsä repäisemän,
ja vieköön ne papille. Tämä uhratkoon ensiksi sen, joka on määrätty syntiuhriksi, vääntäköön siltä niskat poikki, päätä kuitenkaan irroittamatta,
Il les apportera au prêtre, qui sacrifiera en premier lieu la victime pour le péché. Le prêtre lui brisera la tête près de la nuque, sans la détacher;
Il les apportera au sacrificateur, qui offrira d'abord celle qui est pour le sacrifice pour le péché. Il lui arrachera la tête du cou, mais il ne la coupera pas complètement.
Et il les apportera au sacrificateur, et le sacrificateur présentera celui qui est pour le sacrifice pour le péché, premièrement, et lui détachera la tête avec l’ongle près du cou, mais il ne le divisera pas;
Il les apportera, [dis-je], au Sacrificateur, qui offrira premièrement celui qui est pour le péché; et il leur entamera la tête avec l'ongle vers le cou, sans la séparer.
Et il les donnera au prêtre, qui offrant le premier pour le péché, lui tournera la tête du côté des ailes, en sorte qu’elle reste attachée au cou et qu’elle n’en soit pas entièrement arrachée.
Il les apportera au sacrificateur, qui sacrifiera d’abord celui qui doit servir de victime expiatoire. Le sacrificateur lui ouvrira la tête avec l’ongle près de la nuque, sans la séparer;
Il les apportera au prêtre, qui sacrifiera en premier lieu la victime pour le péché. Le prêtre lui brisera la tête près de la nuque, sans la détacher;
Il les apportera au sacrificateur, qui offrira premièrement celui qui est pour le sacrifice de péché; il lui brisera la tête près de la nuque, sans la séparer;
Et il les apportera au Prêtre qui présentera ce qui est destiné à l'expiation, le premier volatile, et lui fendra la tête avec l'ongle dans la région de la nuque, mais sans le partager.
Il les portera au prêtre, et le prêtre apportera le premier à l'autel pour le délit; il repliera la tête du côté de la seconde vertèbre, mais il ne l'enlèvera pas.
II les présentera au pontife, qui offrira en premier lieu l’expiatoire: il lui rompra la tête à l’endroit de la nuque, mais sans la détacher,
Er bringe sie zum Priester! Und dieser bringe an erster Stelle die zum Sündopfer bestimmte dar! Er knicke ihren Kopf dicht vor dem Genick ein, ohne ihn abzutrennen!
Und er soll sie zu dem Priester bringen; und dieser bringe die zum Sündopfer bestimmte zuerst dar und kneipe ihr den Kopf ein dicht beim Genick; er soll ihn aber nicht abtrennen.
Und er soll sie zu dem Priester bringen; und dieser bringe die zum Sündopfer bestimmte zuerst dar und kneipe ihr den Kopf ein dicht beim Genick; er soll ihn aber nicht abtrennen.
Und zwar soll er sie zum Priester bringen; dieser soll die zum Sündopfer bestimmte zuerst darbringen. Er soll ihr dicht vor dem Genick den Kopf einknicken, ohne ihn abzutrennen.
Und bringe sie dem Priester. Der soll die erste zum Sündopfer machen und ihr den Kopf abkneipen hinter dem Genick, und nicht abbrechen.
und bringe sie dem Priester. Der soll die erste zum Sündopfer machen, und ihr den Kopf abkneipen hinter dem Genick, und nicht abbrechen;
Er bringe sie also zum Priester, und dieser soll die zum Sündopfer bestimmte zuerst darbringen, und zwar so, daß er ihr den Kopf dicht beim Genick abknickt, doch ohne ihn ganz abzutrennen.
Er soll sie zum Priester bringen; dieser aber soll zuerst die zum Sündopfer bestimmte darbringen und ihr unterhalb des Genicks den Kopf abkneifen, ihn aber nicht abtrennen.
Und bringe sie zu dem Priester, und er bringe die für das Sündopfer zuerst dar, und knicke ihr ihren Kopf ab vorne am Genick, trenne ihn aber nicht ab.
Nĩagacirehera mũthĩnjĩri-Ngai, ũrĩa ũkaamba kũruta ĩrĩa ya iruta rĩa kũhoroherio mehia. Nĩakamĩthiora ngingo yunĩke no ndakamĩtinanie,
Και θέλει φέρει αυτάς προς τον ιερέα, όστις θέλει προσφέρει πρώτον εκείνην την περί αμαρτίας προσφοράν· και θέλει κόψει διά των ονύχων την κεφαλήν αυτής από του αυχένος αυτής, πλην δεν θέλει διαχωρίσει αυτήν.
καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα καὶ προσάξει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας πρότερον καὶ ἀποκνίσει ὁ ἱερεὺς τὴν κεφαλὴν αὐτοῦ ἀπὸ τοῦ σφονδύλου καὶ οὐ διελεῖ
તે તેઓને યાજક પાસે લાવે, પાપાર્થાર્પણને માટે જે હોય તેને તે પ્રથમ ચઢાવે અને તે તેની ગરદન પરથી તેનું માથું મરડી નાખે, પણ તેના શરીર પરથી તેની ગરદન જુદી ન કરે.
L'a pote yo bay prèt la. Prèt la menm va ofri zwazo pou peche a anvan. L'a kase kou zwazo a, san li pa separe tèt la ak rès kò a.
Li va pote yo bay prèt la, ki va ofri, premyèman, sa ki pou ofrann peche a, e li va tranche tèt li pa devan kou a san ke li pa fin separe li nèt.
Zai kawo su wa firist, wanda da fari zai miƙa ɗaya domin hadaya don zunubi. Zai murɗe kan daga wuyanta, ba tare da tsinke kan gaba ɗaya ba,
A e lawe mai oia ia mau mea i ke kahuna, a e alana mua oia i ka mea mohailawehala, a e niki oia i kona poo mai kona a-i, aole hoi e mahele a kaawale.
| והביא אתם אל הכהן והקריב את אשר לחטאת ראשונה ומלק את ראשו ממול ערפו ולא יבדיל |
| וְהֵבִ֤יא אֹתָם֙ אֶל־הַכֹּהֵ֔ן וְהִקְרִ֛יב אֶת־אֲשֶׁ֥ר לַחַטָּ֖את רִאשֹׁונָ֑ה וּמָלַ֧ק אֶת־רֹאשֹׁ֛ו מִמּ֥וּל עָרְפֹּ֖ו וְלֹ֥א יַבְדִּֽיל׃ |
| וְהֵבִיא אֹתָם אֶל־הַכֹּהֵן וְהִקְרִיב אֶת־אֲשֶׁר לַחַטָּאת רִאשׁוֹנָה וּמָלַק אֶת־רֹאשׁוֹ מִמּוּל עׇרְפּוֹ וְלֹא יַבְדִּֽיל׃ |
| והביא אתם אל הכהן והקריב את אשר לחטאת ראשונה ומלק את ראשו ממול ערפו ולא יבדיל׃ |
| וְהֵבִיא אֹתָם אֶל־הַכֹּהֵן וְהִקְרִיב אֶת־אֲשֶׁר לַחַטָּאת רִאשׁוֹנָה וּמָלַק אֶת־רֹאשׁוֹ מִמּוּל עָרְפּוֹ וְלֹא יַבְדִּֽיל׃ |
| וְהֵבִ֤יא אֹתָם֙ אֶל־הַכֹּהֵ֔ן וְהִקְרִ֛יב אֶת־אֲשֶׁ֥ר לַחַטָּ֖את רִאשׁוֹנָ֑ה וּמָלַ֧ק אֶת־רֹאשׁ֛וֹ מִמּ֥וּל עָרְפּ֖וֹ וְלֹ֥א יַבְדִּֽיל׃ |
वह उनको याजक के पास ले आए, और याजक पापबलि वाले को पहले चढ़ाए, और उसका सिर गले से मरोड़ डालें, पर अलग न करे,
वह इसे पुरोहित के पास लाए, वह सर्वप्रथम उसे भेंट करे, जो पापबलि के लिए निर्धारित है. वह इसका सिर इसके गर्दन के पास से मरोड़ दे, किंतु पूरी तरह अलग न करे.
És vigye azokat a paphoz; az pedig áldozza meg először azt, a mely bűnért való áldozat, és tekerje ki annak fejét nyakcsigájánál, úgy, hogy el ne szakaszsza.
És vigye el azokat a paphoz és ez áldozza fel azt, amely a vétekáldozatra való, először; csípje le a fejét nyakszirtje felől, de ne válassza el.
Ọ ga-eweta ha nye onye nchụaja. Onye ga-ewere nnụnụ nke mbụ chụọ aja mmehie. Ọ ga-atụbipụ olu ya, kama ọ gaghị ekewapụcha isi nnụnụ ahụ site nʼahụ ya.
Masapul nga iyegna dagitoy iti padi, nga isu ti mangidaton iti daton a gapu iti basol nga umuna - tiritirenna ti ulo daytoy manipud iti tengnged ngem saanna nga ikkaten a naan-anay manipud iti bagi.
Burung-burung itu harus dibawa kepada imam. Imam harus lebih dahulu mempersembahkan burung yang ditentukan untuk kurban pengampunan dosa. Leher burung itu harus dipuntir, tetapi tak boleh sampai putus kepalanya.
Haruslah ia membawanya kepada imam, dan imam itu haruslah lebih dahulu mempersembahkan burung untuk korban penghapus dosa itu. Dan haruslah ia memulas kepalanya pada pangkal tengkuknya, tetapi tidak sampai terpisah.
E portili al sacerdote; ed esso offerisca imprima quello che [sarà] per lo peccato, e torcendogli il collo, gli spicchi il capo appresso al collo, senza però spartirlo in due.
Li porterà al sacerdote, il quale offrirà prima quello per l'espiazione: gli spaccherà la testa vicino alla nuca, ma senza staccarla;
E li porterà al sacerdote, il quale offrirà prima quello per il peccato; gli spiccherà la testa vicino alla nuca, ma senza staccarla del tutto;
即ちこれを祭司にたづさへ往べし祭司はその罪祭の者を先にささぐべし即ちその首を頸の根より切やぶるべし但しこれを切はなすべからず
すなわち、これらを祭司に携えてきて、祭司はその罪祭のものを先にささげなければならない。すなわち、その頭を首の根のところで、摘み破らなければならない。ただし、切り離してはならない。
Agra pristi vahete tare namararena avreno vanigeno, ese nama kumi'agu huno kresramna vugahie. Hagi ana namamofona ananke erivamagasigeno frigahianagi, anankena tgahu otregahie.
ಅವನು ಅವುಗಳನ್ನು ಯಾಜಕರ ಬಳಿಗೆ ತಂದಾಗ ಅವನು ಪಾಪ ಪರಿಹಾರದ ಬಲಿಗೆ ತಂದಿರುವುದನ್ನು ಮೊದಲು ಸಮರ್ಪಿಸಿ, ಅದರ ತಲೆಯನ್ನು ಕುತ್ತಿಗೆಯಿಂದ ಮುರಿಯಬೇಕು. ಆದರೆ ಅದನ್ನು ವಿಭಾಗಿಸಬಾರದು.
ಅವನು ಅವುಗಳನ್ನು ಯಾಜಕನ ಬಳಿಗೆ ತಂದಾಗ ಯಾಜಕನು ಮೊದಲು ದೋಷಪರಿಹಾರಾರ್ಥವಾದದ್ದನ್ನು ಸಮರ್ಪಿಸಬೇಕು. ಅವನು ಅದರ ಕುತ್ತಿಗೆ ಮುರಿಯಬೇಕು; ಆದರೆ ತಲೆಯನ್ನು ಪೂರ್ಣವಾಗಿ ತೆಗೆದುಬಿಡಬಾರದು.
제사장에게로 가져 갈 것이요 제사장은 그 속죄제물을 먼저 드리되 그 머리를 목에서 비틀어 끊고 몸은 아주 쪼개지 말며
제사장에게로 가져 갈 것이요, 제사장은 그 속죄 제물을 먼저 드리되 그 머리를 목에서 비틀어 끊고 몸은 아주 쪼개지 말며
El fah use ma inge nu sin mwet tol, su ac fah kisakin wule se nu ke kisa ke ma koluk meet. El ac fah koteya kwawa ac tia eisla sifa uh liki mano,
| دەیانهێنێت بۆ کاهینەکە و ئەویش یەکەم جار ئەوەی بۆ گوناهە پێشکەشی دەکات، سەری لەلای پشتەوە دەقرتێنێت بەڵام بە تەواوی لێی ناکاتەوە. |
dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.
dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput eius ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.
dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput eius ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.
dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.
dabitque eos sacerdoti qui primum offerens pro peccato retorquebit caput eius ad pinnulas ita ut collo hereat et non penitus abrumpatur
dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput eius ad pennulas, ita ut collo adhaereat, et non penitus abrumpatur.
Un tos būs nest pie priestera; tam papriekš to būs upurēt, kas ir dots par grēku upuri, un viņa galvu pie pakauša būs nokniebt, bet nenolauzt.
Akomema yango epai ya Nganga-Nzambe oyo akobonza liboso mbeka ya masumu: akokata yango kingo kasi akolongola moto te.
Anaabireeteranga kabona, n’asooka okuwaayo ekiweebwayo olw’ekibi. Kabona anaanyoolanga ensingo y’ekiweebwayo, naye nga tagikutuddeeko;
Dia hitondra ireo ho eo amin’ ny mpisorona izy, ary ny mpisorona kosa hanatitra ny iray aloha ho fanatitra noho ny ota, ka hotapahiny amin’ ny hoho ny lohany ho afaka amin’ ny vozony, fa tsy hohenteriny izy.
Hasese’e mb’ amy mpisoroñey mb’ eo, le hengae’e heike i engan-kakeoy; ho lentae’e am-bozo’e fa tsy salàhañe.
അവൻ അവയെ പുരോഹിതന്റെ അടുക്കൽ കൊണ്ടുവരണം; അവൻ പാപയാഗത്തിനുള്ളതിനെ മുമ്പേ അർപ്പിച്ച് അതിന്റെ തല കഴുത്തിൽനിന്നു പിരിച്ചുപറിക്കണം; എന്നാൽ തല ശരീരത്തിൽനിന്ന് പൂർണ്ണമായി വേർപെടുത്തരുത്.
അവൻ അവയെ പുരോഹിതന്റെ അടുക്കൽ കൊണ്ടു വരേണം; അവൻ പാപയാഗത്തിന്നുള്ളതിനെ മുമ്പെ അൎപ്പിച്ചു അതിന്റെ തല കഴുത്തിൽനിന്നു പിരിച്ചുപറിക്കേണം; എന്നാൽ രണ്ടായി പിളൎക്കരുതു.
ആ വ്യക്തി അവയെ പുരോഹിതന്റെ അടുക്കൽ കൊണ്ടുവരണം. പുരോഹിതൻ ആദ്യം ഒന്നിനെ പാപശുദ്ധീകരണയാഗമായി അർപ്പിക്കണം. അതിന്റെ തല കഴുത്തിൽനിന്ന് പൂർണമായി വേർപെട്ടുപോകാതെ പിരിച്ചുമുറിക്കണം.
त्याने ती याजकापाशी आणावी; मग याजकाने पहिल्याने त्यातील पापार्पण अर्पावे; त्याने पक्ष्याची मुंडी मुरगळून मोडावी परंतु ते वेगळे करु नये
သူသည်ငှက်များကိုယဇ်ပုရောဟိတ်ထံသို့ ယူဆောင်ခဲ့၍ ယဇ်ပုရောဟိတ်သည်အပြစ် ဖြေရာယဇ်ကိုဦးစွာပူဇော်ရမည်။ ယဇ်ပု ရောဟိတ်သည်ထိုငှက်ဦးခေါင်းကိုမပြတ် စေဘဲလည်ကိုလိမ်ချိုးရမည်။-
ယဇ်ပုရောဟိတ် ရှေ့သို့ ဆောင်ခဲ့ရမည်။ ယဇ်ပုရောဟိတ် သည် အပြစ်ဖြေရာ ယဇ်ကောင်ကို အရင်ပူဇော်လျက်၊ ခေါင်းကိုလိမ်၍ ဖြတ်ရမည်။ ကိုယ်ကို ရှင်းရှင်းမခွဲရ။
ယဇ်ပုရောဟိတ် ရှေ့ သို့ ဆောင် ခဲ့ရမည်။ ယဇ်ပုရောဟိတ်သည် အပြစ် ဖြေရာ ယဇ်ကောင်ကို အရင် ပူဇော် လျက် ၊ ခေါင်း ကိုလိမ် ၍ ဖြတ်ရမည်။ ကိုယ်ကို ရှင်းရှင်းမ ခွဲ ရ။
Me kawe raua e ia ki te tohunga, ka whakahere ai e ia, ko te mea mo te whakahere hara ki mua, ka kikini ai i tona pane i te ritenga o tona kaki, otiia kaua e motuhia rawatia.
Uzakuletha kumphristi, ozaqala ngokunikela okomnikelo wesono. Kumele akutshile intamo yakho kodwa angatshuphuni ikhanda,
ubusuwaletha kumpristi ozanikela elingelomnikelo wesono kuqala, atshuphule inhloko yalo entanyeni yalo, kodwa angakwehlukanisi,
त्यसले त्यो पुजारीकहाँ ल्याओस्, जसले पहिला एउटालाई पापबलिको निम्ति अर्पण गर्ने छ । त्यसले त्यसको घाँटीबाट त्यसको टाउको निमोठोस्, तर त्यसको शरीरबाट त्यसलाई पूर्ण रूपमा नछुटाओस् ।
Han skal føre dem frem til presten, og presten skal først ofre den som er til syndoffer; han skal vri hodet av den like over nakken, dog uten å rive det av.
Han skal koma til presten med deim, og presten skal fyrst bera fram den duva som skal vera til syndoffer. Han skal vrida um hovudet på henne tett uppmed nakken, men ikkje skilja det frå bulen.
ପୁଣି ସେ ଯାଜକ ନିକଟକୁ ସେମାନଙ୍କୁ ଆଣିବ, ତହୁଁ ଯାଜକ ପ୍ରଥମେ ପାପାର୍ଥକ ବଳି ଉତ୍ସର୍ଗ କରି ତାହାର ବେକରୁ ମୁଣ୍ଡ ମୋଡ଼ିବ, ମାତ୍ର ଦୁଇ ଖଣ୍ଡ କରିବ ନାହିଁ।
Lubattis isaan haa fidu; lubni immoo kan aarsaa cubbuutiif taatu duraan dursee haa dhiʼeessu. Innis mataa ishee micciiree morma ishee haa cabsu; garuu irraa hin kutin.
ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਜਾਜਕ ਕੋਲ ਲਿਆਵੇ ਅਤੇ ਜਾਜਕ ਪਾਪ ਬਲੀ ਦੀ ਭੇਟ ਨੂੰ ਪਹਿਲਾਂ ਚੜ੍ਹਾਵੇ ਅਤੇ ਉਸ ਦਾ ਸਿਰ ਮਰੋੜ ਦੇਵੇ ਪਰ ਉਸ ਨੂੰ ਚੀਰ ਕੇ ਵੱਖੋ-ਵੱਖ ਨਾ ਕਰੇ।
| و آنها را نزد کاهن بیاورد، و او آن را که برای قربانی گناه است اول بگذراند وسرش را از گردنش بکند و آن را دو پاره نکند، |
| کاهن پرندهای را که برای قربانی گناه آورده شده، بگیرد و سرش را ببرد، ولی طوری که از تنش جدا نشود. |
I przyniesie je do kapłana, a on naprzód ofiarować będzie to, co ma być na ofiarę za grzech, i paznogciem nadrze głowę jego ku szyi, ale jej nie oderwie.
I przyniesie je do kapłana, a [on] najpierw złoży [to], co ma być na ofiarę za grzech, i ukręci jego głowę przy szyi, ale jej nie oddzieli.
E há de trazê-los ao sacerdote, o qual oferecerá primeiro o que é para expiação, e desunirá sua cabeça de seu pescoço, mas não a separará por completo:
E os trará ao sacerdote, o qual primeiro offerecerá aquelle que é para expiação do peccado; e com a sua unha lhe torcerá a cabeça junto ao pescoço, mas não o partirá:
E os trará ao sacerdote, o qual primeiro oferecerá aquele que é para expiação do pecado; e com a sua unha lhe torcerá a cabeça junto ao pescoço, mas não o partirá:
Ele os trará ao sacerdote, que primeiro oferecerá aquele que é para a oferta pelo pecado. Ele arrancar-lhe-á a cabeça do pescoço, mas não a cortará completamente.
Сэ ле адукэ преотулуй, каре ва жертфи ынтый пе чя каре аре сэ служяскэ дрепт жертфэ де испэшире. Преотул сэ-й фрынгэ ку унгия капул де ла грумаз, фэрэ сэ-л деспартэ,
пусть принесет их к священнику, и священник представит прежде ту из сих птиц, которая за грех, и надломит голову ее от шеи ее, но не отделит;
Нека донесе свештенику, а он нека принесе прво оно што је за грех, и ноктом нека му засече главу к шији, али да не раздвоји.
Neka donese svešteniku, a on neka prinese prvo ono što je za grijeh, i noktom neka mu zasijeèe glavu k šiji, ali da ne razdvoji.
Anofanira kudziuyisa kumuprista uyo achatanga kupa imwe yacho sechipiriso chechivi. Anofanira kumonyorora mutsipa wayo asingabvisi musoro zvachose.
и принесет я к жерцу, и приведет жрец еже за грех прежде, и да отторгнет жрец главу его созади, но да не отлучит:
Prinesel ju bo duhovniku, ki bo najprej daroval to, kar je za daritev za greh in njegovo glavo bo odščipnil od vratu, toda tega ne bo ločil narazen.
Iyaga waa inuu wadaadka u keenaa, oo isna marka hore ha bixiyo tan qurbaanka dembiga ah, oo madaxa ha ka maroojiyo, laakiinse waa inuusan kala dillaacin.
Y los traerá al sacerdote, el cual ofrecerá primero el que es por expiación, y desunirá su cabeza de su cuello, mas no la apartará del todo;
Debes llevarlos al sacerdote, quien presentará el primero como la ofrenda por el pecado. Él debe arrancarle la cabeza del cuello sin quitarla completamente.
Los traerá al sacerdote, quien ofrecerá primero el que es para la ofrenda por el pecado. Le desunirá la cabeza del cuello, pero no la cortará del todo.
Los llevará al sacerdote. Éste presentará primero el que es sacrificio por el pecado, y de una uñada le desconectará la cabeza del cuello, pero no la separará.
Y traerlos ha al sacerdote, el cual ofrecerá primero el que es por expiación, y quitará su cabeza de delante de su cuello, mas no apartará;
Y ha de traerlos al sacerdote, el cual ofrecerá primero el que es para expiación, y desunirá su cabeza de su cuello, mas no la apartará del todo:
Y que se los lleve al sacerdote, que primero dará la ofrenda por el pecado, y le sacará la cabeza del cuello, pero no la cortará en dos;
Los llevará al sacerdote, quien ofrecerá primero el que se ofrece por el pecado. Con las uñas le retorcerá la cabeza cerca del cuello sin arrancarla.
Atawaleta kwa kuhani, wa kwanza atatoa kwa ajili ya sadaka ya dhambi. Atamvunja shingo yake lakini ataacha kichwa chake kinaning'inia wala hataiondoa kabisa shingo yake katika mwili.
Atawaleta kwa kuhani, ambaye atamtoa kwanza ndege mmoja kwa ajili ya sadaka ya dhambi. Atamvunja shingo na kuacha kichwa chake kikiningʼinia,
Dem skall han bära fram till prästen, och denne skall först offra den som är avsedd till syndoffer. Han skall vrida huvudet av den invid halsen, dock utan att frånskilja det.
Och bäre dem till Presten, han skall den första göra till syndoffer, och vrida halsen sönder af henne, och dock icke rifva hufvudet ifrå;
Dem skall han bära fram till prästen, och denne skall först offra den som är avsedd till syndoffer. Han skall vrida huvudet av den invid halsen, dock utan att frånskilja det.
At sila'y dadalhin niya sa saserdote, na ang ihahandog nito na pinakahandog dahil sa kasalanan, ay ang una at pupugutin ang ulo sa leeg, nguni't hindi papaghihiwalaying bigla:
Dapat niyang dalhin ang mga ito sa pari, na ihahandog ang isa para sa isang handog para sa kasalanan—pipilipitin niya ang ulo nito mula sa leeg pero hindi niya tuluyang tatanggalin ito mula sa katawan.
அவைகளை ஆசாரியனிடத்தில் கொண்டுவருவானாக; அவன் பாவநிவாரணபலிக்குரியதை முதலில் செலுத்தி, அதின் தலையை அதின் கழுத்திலிருந்து கிள்ளி, அதை இரண்டாக்காமல் வைத்து,
அவன் அவைகளை ஆசாரியனிடம் கொண்டுவர வேண்டும். ஆசாரியன் முதலாவது, ஒன்றைப் பாவநிவாரண காணிக்கையாகச் செலுத்தவேண்டும். அவன் அதன் கழுத்திலிருந்து தலையைத் திருகவேண்டும். அதை முழுமையாக துண்டித்துப்போடக் கூடாது.
అతడు వాటిని యాజకుడి దగ్గరికి తీసుకురావాలి. యాజకుడు మొదట ఒకదాన్ని పాపం కోసం బలిగా అర్పిస్తాడు. అతడు దాని తలను తుంచి వేస్తాడు కానీ పూర్తిగా వేరు చేయడు.
Pea te ne ʻomi ʻe ia ia ki he taulaʻeiki, ʻaia te ne tomuʻa ʻatu ko e feilaulau maʻae angahala, ʻo ne mimio ke motu hono ʻulu mei hono kia, kae ʻikai vaeua ia:
Bunları kâhine getirmeli. Kâhin önce günah sunusunu sunacak. Kuşun boynunu kırmalı, ama başını koparmamalı.
Ɔde bɛma ɔsɔfo no na ɔde anomaa a odi kan no abɔ bɔne afɔre no. Obekyim aboa no kɔn nanso ɔrentew ne ti mfi so,
Ɔde bɛma ɔsɔfoɔ no na ɔde anomaa a ɔdi ɛkan no abɔ bɔne afɔdeɛ no. Ɔbɛkyinsa aboa no kɔn nanso ɔrente ne ti mfiri so,
І принесе їх до священика, а він перше принесе те, що на жертву за гріх, і натне великим нігтем голову його від шиї її, але не відділить.
वह उन्हें काहिन के पास ले आए जो पहले उसे जो ख़ता की क़ुर्बानी के लिए है पेश करे, और उसका सिर गर्दन के पास से मरोड़ डाले पर उसे अलग न करे,
| ئۇ بۇلارنى كاھىننىڭ قېشىغا كەلتۈرگەندە، [كاھىن] ئاۋۋال گۇناھ قۇربانلىقىغا تەييارلانغاننى قۇربانلىق قىلىپ بوينىنى ئۈزمەي، بېشىغا يېقىن جايىدىن تولغىسۇن، لېكىن بېشىنى بوينىدىن ئۈزۈۋەتمىسۇن؛ |
У буларни каһинниң қешиға кәлтүргәндә, [каһин] авал гуна қурбанлиғиға тәйярланғанни қурбанлиқ қилип бойнини үзмәй, бешиға йеқин җайидин толғисун, лекин бешини бойнидин үзүвәтмисун;
U bularni kahinning qéshigha keltürgende, [kahin] awwal gunah qurbanliqigha teyyarlan’ghanni qurbanliq qilip boynini üzmey, béshigha yéqin jayidin tolghisun, lékin béshini boynidin üzüwetmisun;
U bularni kaⱨinning ⱪexiƣa kǝltürgǝndǝ, [kaⱨin] awwal gunaⱨ ⱪurbanliⱪiƣa tǝyyarlanƣanni ⱪurbanliⱪ ⱪilip boynini üzmǝy, bexiƣa yeⱪin jayidin tolƣisun, lekin bexini boynidin üzüwǝtmisun;
Người sẽ đem cặp đó đến cho thầy tế lễ; thầy tế lễ sẽ dâng trước con dùng làm của lễ chuộc tội, vặn rứt đầu gần nơi gáy cổ không gãy lìa ra;
Người sẽ đem cặp đó đến cho thầy tế lễ; thầy tế lễ sẽ dâng trước con dùng làm của lễ chuộc tội, vặn rứt đầu gần nơi gáy cổ không gãy lìa ra;
Thầy tế lễ sẽ nhận chim, dâng con thứ nhất làm lễ chuộc tội, vặn cổ chim nhưng không cho đứt lìa,
Kí ó kó wọn wá fún àlùfáà tí yóò kọ́kọ́ rú ẹbọ ẹ̀ṣẹ̀ kí ó yín in lọ́rùn, ṣùgbọ́n kí ó má já orí rẹ̀ tan,
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