Leviticus 5:13
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
Kështu prifti do të shlyejë për të mëkatin që ai ka kryer në një nga këto gjëra, dhe ai do t’i jetë falur. Mbetja do t’i takojë priftit, si në blatimin e ushqimit”.
| فَيُكَفِّرُ عَنْهُ ٱلْكَاهِنُ مِنْ خَطِيَّتِهِ ٱلَّتِي أَخْطَأَ بِهَا فِي وَاحِدَةٍ مِنْ ذَلِكَ، فَيُصْفَحُ عَنْهُ. وَيَكُونُ لِلْكَاهِنِ كَٱلتَّقْدِمَةِ». |
| فَيُكَفِّرُ الْكَاهِنُ بِذَلِكَ عَنْ أَيِّ خَطِيئَةٍ مِنَ الْخَطَايَا السَّالِفَةِ الَّتِي ارْتَكَبَهَا، فَيَغْفِرُ الرَّبُّ لَهُ. أَمَّا بَقِيَّةُ التَّقْدِمَةِ فَتَكُونُ مِنْ نَصِيبِ الْكَاهِنِ عَلَى غِرَارِ تَقْدِمَةِ الدَّقِيقِ». |
এইদৰে, পুৰোহিতে সেইবোৰ ভিতৰৰ কোনো এটা বিষয়ত, তেওঁ কৰা পাপৰ কাৰণে তাক প্ৰায়চিত্ত কৰিব; তেতিয়া তেওঁৰ পাপ ক্ষমা হ’ব; আৰু অৱশিষ্ট ভাগ ভক্ষ্য নৈবেদ্যৰ দৰে পুৰোহিতৰ হ’ব।
Bununla kahin o adam üçün işlətdiyi hər hansı bir günahı kəffarə etsin ki, o adam bağışlansın. Qalan hissə taxıl təqdimi kimi kahinə məxsus olsun”».
যাজক এই সকলের মধ্যে তার করা কোনো পাপের জন্য প্রায়শ্চিত্ত করবে, তাতে তার পাপের ক্ষমা হবে এবং অবশিষ্ট দ্রব্য ভক্ষ্য নৈবেদ্যের মত যাজকের হবে।
এইভাবে তাদের কৃত যে কোনো পাপের জন্য যাজক প্রায়শ্চিত্ত করবে এবং তাদের পাপের ক্ষমা হবে। অবশিষ্ট নৈবেদ্য যাজকের হবে, যেমন শস্য-নৈবেদ্যের ক্ষেত্রে হয়েছিল।’”
Така да направи свещеникът умилостивение за него поради греха що е сторил в някое от тия неща, и ще му се прости; а останалото да бъде на свещеника, както хлебния принос.
Ang pari ang maghimo ug pagpapas sa sala alang kaniya, ug mapasaylo na ang tawo. Mapanag-iya sa pari ang mga nahibilin gikan sa halad, ingon man ang halad nga trigo.'”
Ug ang sacerdote magabuhat ug pagtabon-sa-sala alang kaniya sa iyang sala nga nabuhat batok sa usa niining mga butanga; ug siya pagapasayloon; ug ang salin mamaiya sa sacerdote, sama sa halad-nga-kalan-on.
Umu ndi mmene wansembe adzachitire mwambo wopepesera machimo ena aliwonse amene munthu wachita, ndipo munthuyo adzakhululukidwa. Zopereka zonse zotsala zidzakhala za wansembeyo monga momwe amachitira ndi chopereka chachakudya.’”
To tiah qaima mah anih sakpazaehaih hmuen maeto hanah zae angbawnhaih to sah pae nahaeloe, anih zaehaih to tahmen tih; cang hoi angbawnhaih sak ih baktih toengah, kamtlai angbawnhaih hmuen loe qaima taham ah om tih, tiah a thuih pae.
Te daengah ni te khuikah pakhat nen khaw a tholh vanbangla a tholhnah dongah khosoih loh anih ham a dawth pah vetih anih te khodawk a ngai eh. Tedae khosaa bangla khosoih hamla om saeh.
Hitobanga hi chonset jeh a themona neiho chu thempu pan asuhtheng a, Pakai anga asuhdih ding, chule achonset nau ngaidama umding ahi. Changbong amoh chengse chu lhosohga thilto kibolna banga, thempupa chang ding ahi.
至于他在这几件事中所犯的罪，祭司要为他赎了，他必蒙赦免。剩下的面都归与祭司，和素祭一样。”
至於他在這幾件事中所犯的罪，祭司要為他贖了，他必蒙赦免。剩下的麵都歸與祭司，和素祭一樣。」
司祭這樣為他所犯的罪過行贖罪禮，他方可獲得罪赦。剩下的，如素祭一樣，應歸於司祭。」贖過祭祭儀。
Neka tako svećenik izvrši nad tim čovjekom obred pomirenja za grijeh koji je počinio u bilo kojem od tih slučajeva, pa će mu biti oprošteno. Ono ostalo neka pripadne svećeniku kao i od žrtve prinosnice.”
I očistí jej kněz od hříchu jeho, kterýmž zhřešil v kterékoli věci z těch, a budeť mu odpuštěn; ostatek pak bude knězi jako při oběti suché.
I očistí jej kněz od hříchu jeho, kterýmž zhřešil v kterékoli věci z těch, a budeť mu odpuštěn; ostatek pak bude knězi jako při oběti suché.
Da skal Præsten skaffe ham Soning for den Synd, han har begået på en af de nævnte Måder, så han finder Tilgivelse. Resten skal tilfalde Præsten på samme Måde som Afgrødeofferet.
Og Præsten skal gøre Forligelse for ham, for hans Synd, hvormed han syndede i en af disse Ting, og det skal forlades ham; og det øvrige skal høre Præsten til, ligesom Madofret.
Da skal Præsten skaffe ham Soning for den Synd, han har begaaet paa en af de nævnte Maader, saa han finder Tilgivelse. Resten skal tilfalde Præsten paa samme Maade som Afgrødeofferet.
Kamano e kaka jadolo notimne pwodhruok kuom richo mosetimo kendo nowene. Mana kaka chiwo mag cham, chiwo mamoko nobed mag jadolo.’”
Zo zal de priester voor hem verzoening doen over zijn zonde, die hij gezondigd heeft in enige van die stukken, en het zal hem vergeven worden; en het zal des priesters zijn, gelijk het spijsoffer.
Zo zal de priester voor hem verzoening voor zijn zonde verkrijgen, die hij tegen een dezer punten bedreef en zal hem vergiffenis worden geschonken. De rest zal voor den priester zijn, zoals bij het spijsoffer.
Zo zal de priester voor hem verzoening doen over zijn zonde, die hij gezondigd heeft in enige van die stukken, en het zal hem vergeven worden; en het zal des priesters zijn, gelijk het spijsoffer.
And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And the remnant shall be the priest's, as the meal offering.
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and [the remnant] shall be the priest’s, as the meal-offering.
In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”
And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.
And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest's, as an offering of fine flour.
And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest's, as an offering of fine flour.
praying for him and making atonement. Yet truly, the remaining part he himself shall have as a gift.
And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest's, as the oblation.
Praying for him and making atonement: but the part that is left, he himself shall have for a gift.
This is how the priest will make right any of these sins you have committed, and you will be forgiven. The rest of the offering will belong to the priest, just like the grain offering.”
So the Priest shall make an atonement for him, as touching his sinne that he hath committed in one of these poyntes, and it shall bee forgiuen him: and the remnant shalbe the Priests, as the meate offring.
And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remnant shall be the priest's, as the meal-offering.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest’s, as a meat offering.
And the priest shall make an atonement for him as touching his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a grain offering.
And the priest shall make an atonement for him as concerning his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a food offering.
And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest's, as an offering of fine flour.
And the priest shall make an atonement for him concerning his sin that he hath committed in one of these, and it shall be forgiven unto him; and it shall belong to the priest, as the meat-offering.
And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"
The cohen shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the cohen's, as the meal offering.'"
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and [the remnant] shall be the priest’s, as the meal offering.
So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, —then shall it be the priest’s, like the meal-offering.
And he will make atonement on him the priest on sin his which he has sinned any one of these [things] and it will be forgiven to him and it will belong to the priest like the grain offering.
and to atone upon him [the] priest upon sin his which to sin from one from these and to forgive to/for him and to be to/for priest like/as offering
And by doing that, the priest will enable you to no longer be guilty for any of the sins that you have committed, and you will be forgiven. The part of the offering that is not burned will belong to the priest, like was true for the offerings made from grain.”
The priest will make atonement for any sin that the person has committed, and that person will be forgiven. The leftovers from the offering will belong to the priest, as with the grain offering.'”
And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest's, as a meat-offering.
And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
and the preest schal preie for hym, and schal clense; forsothe he schal have the tother part in yifte.
'And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.'
Kaj la pastro liberigos lin de lia peko, kiun li pekis koncerne iun el tiuj aferoj, kaj estos pardonite al li; la restaĵo estu por la pastro, kiel farunofero.
Ale nunɔla la alé avu ɖe enu le nu vɔ̃ sia tɔgbi ɖe sia ɖe ta, eye Mawu atsɔe akee. Wɔ la ƒe mamlɛa azu nunɔla la tɔ abe ale si wowɔna le nuɖuvɔsa gome ene.’”
Ja papin pitää niin sovittaman hänelle hänen rikoksensa, jolla hän rikkonut on, ja se annetaan anteeksi hänelle. Ja sen pitää oleman papin oman niinkuin ruokauhrinkin.
Kun pappi näin on toimittanut hänelle sovituksen jostakin sellaisesta hänen tekemästään rikkomuksesta, annetaan hänelle anteeksi. Ja papille tulkoon se, mikä ruokauhristakin."
C'est ainsi que le prêtre fera l'expiation pour cet homme, pour le péché qu'il a commis à l'égard de l'une de ces trois choses, et il lui sera pardonné. Ce qui restera appartiendra au prêtre, comme dans l'oblation. "
Le prêtre fera pour lui l'expiation du péché qu'il a commis à l'égard de l'une de ces choses, et il lui sera pardonné; le reste appartiendra au prêtre, comme l'offrande de repas.'"
Et le sacrificateur fera propitiation pour lui, pour son péché qu’il a commis en l’une de ces choses-là, et il lui sera pardonné; et le [reste] sera pour le sacrificateur, comme l’offrande de gâteau.
Ainsi le Sacrificateur fera propitiation pour lui, pour son péché qu'il aura commis en l'une de ces choses-là, et il lui sera pardonné; et le reste sera pour le Sacrificateur, comme étant une offrande de gâteau.
priant pour lui et expiant sa faute; et il aura le reste comme un don qui lui appartient.
C’est ainsi que le sacrificateur fera pour cet homme l’expiation du péché qu’il a commis à l’égard de l’une de ces choses, et il lui sera pardonné. Ce qui restera de l’offrande sera pour le sacrificateur, comme dans l’offrande en don.
C’est ainsi que le prêtre fera l’expiation pour cet homme, pour le péché qu’il a commis à l’égard de l’une de ces trois choses, et il lui sera pardonné. Ce qui restera appartiendra au prêtre, comme dans l’oblation. »
Ainsi le sacrificateur fera expiation pour cet homme, pour le péché qu'il aura commis à l'égard de l'une de ces choses, et il lui sera pardonné; et le reste sera pour le sacrificateur, comme dans le cas de l'oblation.
C'est ainsi que le Prêtre fera pour lui la propitiation à cause du péché qu'il a commis dans l'un de ces cas, afin qu'il lui soit pardonné, et [il en] sera pour le Prêtre comme de l'offrande.
Et le prêtre priera Dieu pour l'homme au sujet du délit qu'il a commis en une de ces choses, et son délit lui sera remis. Le reste de l'oblation sera pour le prêtre, comme sacrifice de fleur de farine.
Le pontife lui obtiendra propitiation du péché qu’il a commis sur l’un de ces chefs, et il lui sera pardonné. Le reste appartiendra au pontife, comme pour l’oblation."
So entsühne ihn der Priester wegen seiner Sünde, die er bei einem dieser Anlässe getan, und suche ihm Verzeihung zu erwirken! Dem Priester falle es zu wie das Speiseopfer!"
Und so tue der Priester Sühnung für ihn wegen seiner Sünde, die er begangen hat in einem von diesen, und es wird ihm vergeben werden; und es soll dem Priester gehören wie das Speisopfer.
Und so tue der Priester Sühnung für ihn wegen seiner Sünde, die er begangen hat in einem von diesen, und es wird ihm vergeben werden; und es soll dem Priester gehören wie das Speisopfer.
Wenn ihm so der Priester Sühne geschafft haben wird wegen des Vergehens, dessen er sich bei irgend einem jener Anlässe schuldig gemacht hat, wird ihm vergeben werden. Es soll aber wie das Speisopfer dem Priester gehören.
Und der Priester soll also seine Sünde, die er getan hat, ihm versöhnen, so wird's ihm vergeben. Und soll des Priesters sein, wie ein Speisopfer.
Und der Priester soll also seine Sünde, die er getan hat, ihm versöhnen, so wird's ihm vergeben. Und es soll dem Priester gehören wie ein Speisopfer.
Wenn der Priester ihm so für sein Vergehen, das er sich in irgendeinem der ebengenannten Fälle hat zu Schulden kommen lassen, Sühne erwirkt hat, wird ihm Vergebung zuteil werden. (Was dann von dem Sündopfer noch übrig ist) soll dem Priester gehören wie das (gewöhnliche) Speisopfer.«
Also soll ihm der Priester Sühne erwirken wegen seiner Sünde, die er begangen hat in einem jener Fälle, so wird ihm vergeben werden. Das Opfer aber soll dem Priester gehören wie das Speisopfer.
Und der Priester sühne ihn für seine Sünde, die er wider deren eines gesündigt, und es wird ihm vergeben. Und es soll des Priesters sein, wie das Speiseopfer.
Ũguo nĩguo mũthĩnjĩri-Ngai akaahoroheria mũndũ ũcio rĩĩhia o rĩothe rĩa macio angĩkorwo ekĩte, nake nĩakarekerwo. Matigari ma iruta rĩu magaatuĩka ma mũthĩnjĩri-Ngai, o ta ũrĩa gwĩkagwo hĩndĩ ya iruta rĩa mũtu.’”
Και θέλει κάμει ο ιερεύς εξιλέωσιν υπέρ αυτού περί της αμαρτίας αυτού την οποίαν ημάρτησεν εις εν εκ τούτων, και θέλει συγχωρηθή εις αυτόν· το δε υπόλοιπον θέλει είσθαι του ιερέως, ως η εξ αλφίτων προσφορά.
καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ ἧς ἥμαρτεν ἐφ’ ἑνὸς τούτων καὶ ἀφεθήσεται αὐτῷ τὸ δὲ καταλειφθὲν ἔσται τῷ ἱερεῖ ὡς ἡ θυσία τῆς σεμιδάλεως
આ કૃત્યોમાંના જે કોઈ વિષે તેણે પાપ કર્યું હોય તો યાજક તેને માટે પ્રાયશ્ચિત કરે અને તે વ્યક્તિને માફ કરવામાં આવશે. ખાદ્યાર્પણની જેમ બાકીનું અર્પણ યાજકનું થાય.’”
Se konsa, prèt la va fè ofrann pou wete peche moun lan te fè a, Bondye va padonnen l' sa l' te fè a. Rès farin lan va rete pou prèt la, tankou lè y'ap fè ofrann manje.
Alò, prèt la va fè ekspiyasyon pou li konsènan peche ke li te komèt soti nan youn nan sila yo, e sa va padone li. Konsa, rès la va vin pou prèt la menm jan ak ofrann sereyal la.’”
Ta haka firist zai yi kafara dominsa saboda dukan waɗannan zunuban da ya yi, za a kuwa gafarta masa. Sauran hadayar za tă zama ta firist, kamar yadda yake bisa ga hadaya ta gari.’”
A e hana ke kahuna nona i kalahala no kona hewa ana i hana'i, ma kekahi o na mau mea la, a e kalaia nona; a e lilo ia na ke kahuna he mohaiai.
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| וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַל־חַטָּאתֹ֧ו אֲשֶׁר־חָטָ֛א מֵֽאַחַ֥ת מֵאֵ֖לֶּה וְנִסְלַ֣ח לֹ֑ו וְהָיְתָ֥ה לַכֹּהֵ֖ן כַּמִּנְחָֽה׃ ס |
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| וכפר עליו הכהן על חטאתו אשר חטא מאחת מאלה ונסלח לו והיתה לכהן כמנחה׃ |
| וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא מֵֽאַחַת מֵאֵלֶּה וְנִסְלַח לוֹ וְהָיְתָה לַכֹּהֵן כַּמִּנְחָֽה׃ |
| וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַל־חַטָּאת֧וֹ אֲשֶׁר־חָטָ֛א מֵֽאַחַ֥ת מֵאֵ֖לֶּה וְנִסְלַ֣ח ל֑וֹ וְהָיְתָ֥ה לַכֹּהֵ֖ן כַּמִּנְחָֽה׃ ס |
और इन बातों में से किसी भी बात के विषय में जो कोई पाप करे, याजक उसका प्रायश्चित करे, और तब वह पाप क्षमा किया जाएगा। और इस पापबलि का शेष अन्नबलि के शेष के समान याजक का ठहरेगा।”
इस प्रकार पुरोहित इनमें से किसी भी पाप के लिए, जो उस व्यक्ति ने किया है, प्रायश्चित करे, और उसका यह पाप क्षमा कर दिया जाएगा. इसका शेष भाग अन्नबलि के समान पुरोहित का होगा.’”
Így szerezzen néki engesztelést a pap az ő bűnéért, a melyet elkövetett valamivel ama bűnök közül, és megbocsáttatik néki. És legyen a papé, mint az ételáldozat.
És szerezzen engesztelést érette a pap, vétke miatt, amellyel vétkezett egyik által ezek közül, és az bocsánatot nyer; (az áldozat) legyen a papé, mint az ételáldozat.
Nʼụzọ dị otu a, onye nchụaja ga-achụrụ ya aja ikpuchi mmehie ya niile. A ga-agbagharakwa ya. Ụtụ ọka fọdụrụ ga-abụ nke onye nchụaja, dịka e si mee ya nʼaja onyinye mkpụrụ ọka.’”
Mangaramid ti padi iti pangabbong para iti aniaman a basol a naaramid dayta a tao, ket mapakawanto dayta a tao. Dagiti matda manipud iti daton ket kukua ti padi, a kas iti daton a bukbukel.”
Begitulah cara imam mempersembahkan kurban untuk dosa orang itu, maka ia akan diampuni TUHAN. Tepung yang selebihnya adalah bagian imam, seperti pada kurban gandum.
Dengan demikian imam mengadakan pendamaian bagi orang itu karena dosanya dalam salah satu perkara itu, sehingga ia menerima pengampunan. Selebihnya adalah bagian imam, sama seperti korban sajian."
E così il sacerdote farà il purgamento per esso del peccato che egli avrà commesso in una di quelle maniere, e gli sarà perdonato. E sia [il rimanente di quella farina] del sacerdote, come l'offerta di panatica.
Così il sacerdote farà per lui il rito espiatorio per il peccato commesso in uno dei casi suddetti e gli sarà perdonato. Il resto sarà per il sacerdote, come nell'oblazione».
Così il sacerdote farà per quel tale l’espiazione del peccato che ha commesso in uno di quei casi e gli sarà perdonato. Il resto della farina sarà per il sacerdote come si fa nell’oblazione”.
斯祭司は彼が是等の一を犯して獲たる罪のために贖をなすべし然せば彼は赦されんその殘餘は素祭とひとしく祭司に歸すべし
こうして、祭司が彼のため、すなわち、彼がこれらの一つを犯した罪のために、あがないをするならば、彼はゆるされるであろう。そしてその残りは素祭と同じく、祭司に帰するであろう』」。
E'inahukna kanteke kumi'ma hu'nesia zantera, pristi vahe'mo'a azahuno kumi'amofo nona huno kre mnana vanigeno, Ra Anumzamo'a ana ne'mofo kumi'a atrentegahie. Hagi mago'a mesiama'a, witi ofama hu'neaza huno pristi vahe'mo erigahie.
ಇವುಗಳಲ್ಲಿ ಒಂದನ್ನು ಪಾಪದ ವಿಷಯವಾಗಿ ಯಾಜಕನು ಅವನಿಗೋಸ್ಕರ ಪ್ರಾಯಶ್ಚಿತ್ತ ಮಾಡಬೇಕು. ಆಗ ಅದು ಅವನಿಗೆ ಕ್ಷಮಿಸಲಾಗುವುದು. ಉಳಿದದ್ದು ಯಾಜಕನಿಗಾಗಿ ಧಾನ್ಯ ಸಮರ್ಪಣೆಯಾಗಿರುವುದು.’”
ಮೇಲೆ ಕಂಡ ವಿಷಯಗಳಲ್ಲಿ ಯಾವ ವಿಧವಾಗಿ ಅವನು ದೋಷಿಯಾದರೂ, ಯಾಜಕನು ಅವನಿಗೋಸ್ಕರ ಹೀಗೆ ದೋಷಪರಿಹಾರವನ್ನು ಮಾಡಿದನಂತರ ಅವನಿಗೆ ಕ್ಷಮಾಪಣೆಯಾಗುವುದು. ಧಾನ್ಯನೈವೇದ್ಯ ದ್ರವ್ಯದಲ್ಲಿ ಉಳಿದದ್ದು ಹೇಗೆ ಯಾಜಕನಿಗೆ ಸಲ್ಲುತ್ತದೋ ಇದರಲ್ಲಿಯೂ ಉಳಿದದ್ದು ಯಾಜಕನಿಗೆ ಸಲ್ಲಬೇಕು.’”
제사장이 그가 이 중에 하나를 범하여 얻은 허물을 위하여 속한즉 그가 사함을 얻으리라 그 나머지는 소제물 같이 제사장에게 돌릴지니라
제사장이 그가 이 중에 하나를 범하여 얻은 허물을 위하여 속한즉 그가 사함을 얻으리라! 그 나머지는 소제물같이 제사장에게 돌릴지니라!
In ouiya se inge mwet tol el fah oru kisa nu ke ma koluk lun mwet sac, ac ma koluk lal fah nunak munas nu sel. Ma lula ke flao uh ma lun mwet tol, in oapana ke mwe kisa wheat.
| بەم شێوەیە کاهینەکە کەفارەتی بۆ دەکات لە گوناهەکەی کە کردوویەتی لە هەر یەکێک لەوانە و لێخۆشبوونی بۆ دەبێت، ئەوەی دەشمێنێتەوە بۆ کاهینەکە دەبێت، وەک چۆن پاشماوەی پێشکەشکراوی دانەوێڵە بە کاهینەکە دەدرێت.“» |
rogans pro illo et expians: reliquam vero partem ipse habebit in munere.
rogans pro illo et expians: reliquam vero partem ipse habebit in munere.
rogans pro illo et expians, reliquam vero partem ipse habebit in munere.
rogans pro illo et expians: reliquam vero partem ipse habebit in munere.
rogans pro illo et expians reliquam vero partem ipse habebit in munere
rogans pro illo et expians, reliquam vero partem ipse habebit in munere.
Un priesterim būs viņu salīdzināt par viņa grēku, ko viņš šā vai tā darījis, - tad viņam taps piedots; un tas pieder priesterim, tā kā ēdamais upuris.
Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto wana; mpe moto yango akolimbisama. Ndambo ya mbeka oyo ekotikala ekozala ya Nganga-Nzambe, ndenge kaka esalemaka mpo na mbeka ya bambuma. »
Bw’atyo kabona anaatangiririranga omuntu oyo olw’ekibi ky’anaabanga akoze mu bintu ebyo byonna, era anaasonyiyibwanga. Ebyo byonna ebinaasigalangawo ku kiweebwayo kino binaabanga bya kabona, nga bwe kiri mu biragiro by’ekiweebwayo eky’emmere y’empeke.’”
Ary ny mpisorona hanao fanavotana ho azy noho ny fahotany izay nataony tamin’ ny anankiray amin’ ireo, dia havela ny helony; ary ho an’ ny mpisorona ny sisa, toy ny fanatitra hohanina.
Inay ty hañefera’ i mpisoroñey aze ty amy tahiñe nanoe’ey amy rezay, vaho hahàñe ama’e. A’ i mpisoroñey ty sisa’e manahake i enga-mahakamay.
ഇങ്ങനെ പുരോഹിതൻ ആ വക കാര്യത്തിൽ അവൻ ചെയ്ത പാപംനിമിത്തം അവനുവേണ്ടി പ്രായശ്ചിത്തം കഴിക്കണം; എന്നാൽ അത് അവനോട് ക്ഷമിക്കും; ശേഷിപ്പുള്ളത് ഭോജനയാഗംപോലെ പുരോഹിതന് ഇരിക്കണം’”.
ഇങ്ങനെ പുരോഹിതൻ ആ വക കാൎയ്യത്തിൽ അവൻ ചെയ്ത പാപംനിമിത്തം അവന്നുവേണ്ടി പ്രായശ്ചിത്തം കഴിക്കേണം; എന്നാൽ അതു അവനോടു ക്ഷമിക്കും; ശേഷിപ്പുള്ളതു ഭോജനയാഗംപോലെ പുരോഹിതന്നു ഇരിക്കേണം.
ആ മനുഷ്യൻ ചെയ്ത പാപത്തിനു പുരോഹിതൻ ഇങ്ങനെ പ്രായശ്ചിത്തം ചെയ്യണം; എന്നാൽ അവനോടു ക്ഷമിക്കും. ബാക്കിയുള്ളതു ഭോജനയാഗത്തിലെന്നപോലെ പുരോഹിതനുള്ളതായിരിക്കും.’”
अशा प्रकारे याजकाने त्याच्यासाठी प्रायश्चित करावे; आणि मग त्याची क्षमा होईल; अन्नार्पणाप्रमाणे पापार्पणाचे उरलेले सपिठ याजकाचे होईल.”
ဤနည်းအားဖြင့်ယဇ်ပုရောဟိတ်သည်ထို သူအတွက်အပြစ်ဖြေရာယဇ်ပူဇော်သဖြင့် ထိုသူသည်အပြစ်လွတ်လိမ့်မည်။ ဘောဇဉ် သကာပူဇော်သည့်နည်းကဲ့သို့ကျန်သော မုန့်ညက်သည် ယဇ်ပုရောဟိတ်သုံးဆောင် ရန်အတွက်ဖြစ်သည်။
ထိုသို့ ယဇ်ပုရောဟိတ်သည်၊ ထိုသူ ပြစ်မှားမိသော အပြစ် တစုံတခုအတွက် အဖြစ်ဖြေခြင်းကို ပြုလျှင်၊ သူ၏ အပြစ်လွှတ်လိမ့်မည်။ ကြွင်းသောအရာသည် ဘောဇဉ် ပူဇော်သက္ကာကဲ့သို့၊ ယဇ်ပုရော ဟိတ်အဘို့ ဖြစ်သည်ဟု မောရှေအား မိန့်တော်မူ၏
ထိုသို့ ယဇ် ပုရောဟိတ်သည်၊ ထိုသူ ပြစ်မှား မိသော အပြစ် တစုံ တခုအတွက် အပြစ် ဖြေခြင်းကို ပြုလျှင် ၊ သူ ၏ အပြစ်လွှတ် လိမ့်မည်။ ကြွင်းသောအရာသည် ဘောဇဉ်ပူဇော်သက္ကာ ကဲ့သို့ ၊ ယဇ်ပုရောဟိတ် အဘို့ ဖြစ် သည်ဟု မောရှေအား မိန့်တော်မူ၏။
A ka whakamarie te tohunga mona, mo tona hara i hara ai ki tetahi o enei mea, a ka murua: a ma te tohunga te toenga, ano he whakahere totokore.
Ngalokhu umphristi uzamenzela indlela yokubuyisana ngesono ingabe yisiphi ayabe esenzile, uzathethelelwa, okuseleyo kuzakuba ngokomphristi, njengalokho okwenziwa emnikelweni wamabele.’”
Ngalokho umpristi uzamenzela inhlawulo yokuthula ngesono sakhe asonileyo lakuyiphi yalezizinto, njalo uzathethelelwa. Njalo kuzakuba ngokompristi, njengomnikelo wokudla.
त्यस मानिसले गरेका सबै पापको निम्ति पुजारीले प्रायश्चित्त गर्ने छ, र त्यस मानिसलाई क्षमा हुने छ । अन्नबलिमा झैँ भेटीबाट बाँकी रहेको जति सबै पुजारीको हुने छ’ ।”
Og presten skal gjøre soning for ham for den synd han har gjort i noget av hine stykker, så han får forlatelse. Og resten av det skal høre presten til på samme måte som ved matofferet.
Når presten soleis hev bore fram soningsoffer for den syndi han på den eine eller den andre måten hev gjort, so skal han få tilgjeving. Dette offeret skal høyra presten til på same vis som grjonofferet.»»
ଏହିରୂପେ ଉକ୍ତ କୌଣସି ବିଷୟରେ ସେ ଯେଉଁ ପାପ କରିଅଛି, ତାହାର ସେହି ପାପ ସକାଶୁ ତାହା ନିମନ୍ତେ ଯାଜକ ପ୍ରାୟଶ୍ଚିତ୍ତ କରିବ, ତହିଁରେ ସେ କ୍ଷମାପ୍ରାପ୍ତ ହେବ; ଆଉ, ଅବଶିଷ୍ଟ ଦ୍ରବ୍ୟ ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ ତୁଲ୍ୟ ଯାଜକର ହେବ।”
Lubichis haala kanaan cubbuu namichi hojjeteef araara buusa; innis dhiifama argata. Aarsaan hafe immoo akkuma aarsaa midhaaniitti kan lubichaa taʼa.’”
ਅਤੇ ਇਨ੍ਹਾਂ ਗੱਲਾਂ ਵਿੱਚੋਂ ਕਿਸੇ ਵੀ ਗੱਲ ਦੇ ਵਿਖੇ ਜਿਹੜਾ ਪਾਪ ਕਰੇ, ਜਾਜਕ ਉਸ ਦੇ ਲਈ ਪ੍ਰਾਸਚਿਤ ਕਰੇ ਤਦ ਉਸ ਦਾ ਪਾਪ ਮਾਫ਼ ਕੀਤਾ ਜਾਵੇਗਾ। ਪਾਪ ਬਲੀ ਦਾ ਬਚਿਆ ਹੋਇਆ ਹਿੱਸਾ ਮੈਦੇ ਦੀ ਭੇਟ ਦੀ ਤਰ੍ਹਾਂ ਜਾਜਕ ਦਾ ਹੋਵੇਗਾ।
| و کاهن برای وی گناهش را که در هرکدام از اینها کرده است کفاره خواهد کرد، و آمرزیده خواهد شد، ومثل هدیه آردی از آن کاهن خواهد بود.» |
| به این ترتیب کاهن برای گناه او در هر یک از این موارد، کفاره خواهد کرد و او بخشیده خواهد شد. در این قربانی نیز مثل هدیهٔ آردی، بقیهٔ آرد به کاهن تعلق میگیرد.» |
I oczyści go kapłan od grzechu jego, którym zgrzeszył w którejkolwiek z tych rzeczy, a będzie mu odpuszczony; a ostatek będzie kapłanowi, jako przy ofierze śniednej.
I kapłan dokona za niego przebłagania za jego grzech, który popełnił w jednej z tych spraw, i będzie mu przebaczony. [Reszta] zaś będzie dla kapłana, jak przy ofierze pokarmowej.
E fará o sacerdote expiação por ele de seu pecado que cometeu em alguma destas coisas, e será perdoado; e o excedente será do sacerdote, como a oferta de alimentos.
Assim o sacerdote por ella fará expiação do seu peccado, que peccou em alguma d'estas coisas, e lhe será perdoado; e o resto será do sacerdote, como a offerta de manjares.
Assim o sacerdote por ela fará expiação do seu pecado, que pecou em alguma destas coisas, e lhe será perdoado; e o resto será do sacerdote, como a oferta de manjares.
Астфел ва фаче преотул пентру омул ачела испэширя пэкатулуй пе каре л-а фэкут фацэ де унул дин ачесте лукрурь, ши и се ва ерта. Чялалтэ парте каре ва май рэмыне дин дарул ачеста сэ фие а преотулуй, ка ши ла дарул де мынкаре.’”
и так очистит его священник от греха его, которым он согрешил в котором-нибудь из оных случаев, и прощено будет ему; остаток же принадлежит священнику, как приношение хлебное.
И очистиће га свештеник од греха, којим се огрешио у чем год од овог, и опростиће му се; а остатак ће бити свештенику као од дара.
I oèistiæe ga sveštenik od grijeha, kojim se ogriješio u èem god od ovoga, i oprostiæe mu se; a ostatak æe biti svešteniku kao od dara.
Nenzira iyi muprista achamuyananisira pazvivi zvose zvaakaita uye acharegererwa. Zvimwe zvose zvezvipiriso zvinosara zvichava zvomuprista, sezvinoitwa nezvipiriso zvezviyo.’”
и да помолится о нем жрец греха ради его, имже согреши отединаго сих, и оставится ему: останок же будет жерцу, якоже жертва муки пшеничны.
Duhovnik bo zanj opravil spravo glede njegovega greha, ki ga je zagrešil v eni od teh [stvari] in ta mu bo odpuščen. Preostanek pa bo duhovnikov, kot jedilna daritev.‹«
Oo wadaadku waa inuu kafaaraggud u sameeya dembigiisii uu ku dembaabay wax kasta oo waxyaalahan ka mid ah, oo isna waa la cafiyi doonaa, oo inta kalena waxaa iska leh wadaadka, sidii qurbaankii hadhuudhka.
Y así lo reconciliará el sacerdote en expiación por él de su pecado que cometió en alguna de estas cosas, y tendrá perdón; y el sobrante será del sacerdote, como el presente.
Así es como el sacerdote expiará cualquiera de estos pecados que hayas cometido, y serás perdonado. El resto de la ofrenda pertenecerá al sacerdote, al igual que la ofrenda de grano”.
El sacerdote hará la expiación por su pecado que haya cometido en cualquiera de estas cosas, y será perdonado; y el resto será del sacerdote, como la ofrenda de comida.’”
El sacerdote hará sacrificio que apacigua a favor de él por su falta con la cual pecó en alguna de estas cosas, y será perdonado. El resto será para el sacerdote, como en el caso de la ofrenda vegetal.
Y así le reconciliará el sacerdote de su pecado, que pecó, en alguna de estas cosas, y habrá perdón; y será del sacerdote, como el presente.
Y hará el sacerdote expiación por él de su pecado que cometió en alguna de estas cosas, y será perdonado; y [el sobrante] será del sacerdote, como el presente de vianda.
Y el sacerdote quitará su pecado y tendrá perdón; y el resto de la ofrenda será del sacerdote, de la misma manera que la ofrenda de cereales.
Y el sacerdote hará expiación por él, por el pecado que cometió en alguna de aquellas cosas, y se le perdonará. Y (el resto) pertenecerá al sacerdote, como en oblación.”
Kuhani atafanya upatanisho kwa dhambi yoyote aliyofanya mtu yeyote, mtu huyo atasamehewa. Na sadaka inayobaki itakuwa ya kuhani, kama ilivyo sadaka ya nafaka.'”
Kwa njia hii kuhani atafanya upatanisho kwa ajili yake kwa dhambi yoyote ya hizo alizotenda, naye atasamehewa. Sadaka iliyobaki itakuwa ya kuhani, kama ilivyokuwa ile sadaka ya nafaka.’”
När så prästen för honom bringar försoning för den synd han har begått i något av dessa stycken, då bliver honom förlåtet. Och det övriga skall tillhöra prästen, likasom vid spisoffret.
Och Presten skall så försona honom hans synd, som han gjort hafver, och det varder honom förlåtet. Och det skall höra Prestenom till, såsom ett spisoffer.
När så prästen för honom bringar försoning för den synd han har begått i något av dessa stycken, då bliver honom förlåtet. Och det övriga skall tillhöra prästen, likasom vid spisoffret.
At itutubos sa kaniya ng saserdote, tungkol sa kasalanan na kaniyang pinagkasalahan sa alinman sa mga bagay na ito, at siya'y patatawarin: at ang labis ay mapapasa saserdote, gaya ng handog na harina.
At itutubos sa kaniya ng saserdote, tungkol sa kasalanan na kaniyang pinagkasalahan sa alinman sa mga bagay na ito, at siya'y patatawarin: at ang labis ay mapapasa saserdote, gaya ng handog na harina.
Gagawa ang pari sa ikapapatawad ng anumang kasalanan na nagawa ng tao, at ang taong iyon ay patatawarin. Magiging pag-aari ng pari ang mga natira mula sa handog, gaya din ng handog na butil.”'
இந்தவிதமாக மேற்சொல்லிய காரியங்கள் ஒன்றில் அவன் செய்த பாவத்திற்காக ஆசாரியன் பாவநிவிர்த்தி செய்யக்கடவன்; அப்பொழுது அது அவனுக்கு மன்னிக்கப்படும், மீதியானது உணவுபலியைப்போல ஆசாரியனைச் சேரும் என்றார்.
இவ்விதமாய் ஆசாரியன் அவன் செய்த இந்தப் பாவங்களில் எதற்கானாலும் அவனுக்காகப் பாவநிவிர்த்தி செய்யவேண்டும். அப்பொழுது அவனும் மன்னிக்கப்படுவான். மீதமுள்ள காணிக்கை தானியக் காணிக்கையைப்போலவே ஆசாரியனுக்கு உரியதாகும்.’”
పైన చెప్పిన వాటిలో అతడు చేసిన పాపాన్ని యాజకుడు కప్పివేస్తాడు. అప్పుడు అతనికి క్షమాపణ కలుగుతుంది. నైవేద్యం అర్పణలో మిగిలినది యాజకునికి చెందినట్టుగా ఇక్కడ కూడా అర్పణ చేయగా మిగిలినది యాజకునికి చెందుతుంది.”
Pea ʻe fai ʻe he taulaʻeiki ʻae fakalelei maʻana ʻi heʻene angahala ʻaia kuo ne fai ʻi ha taha ʻoe ngaahi meʻa ni, pea ʻe fakamolemole ia kiate ia: pea ko hono toe ʻe ʻi he taulaʻeiki ia, ʻo hangē ko e feilaulau meʻakai.
Kâhin kişinin günahını bağışlatacak ve kişi bağışlanacak. Tahıl sunusunda olduğu gibi, artakalan un kâhinin olacaktır.’”
Sɛ ɛba saa a, ɔsɔfo no nam saa afɔrebɔ yi so bɛpata ama onipa no na wɔde ne bɔne no bɛkyɛ no. Asikresiam a aka no, wɔde bɛma ɔsɔfo no te sɛ nnɔbae afɔrebɔde no ara pɛ.’”
Sɛ ɛba saa a, ɔsɔfoɔ no nam saa afɔrebɔ yi so bɛpata ama onipa no na wɔde ne bɔne no bɛkyɛ no. Asikyiresiam a aka no, wɔde bɛma ɔsɔfoɔ no te sɛ afudeɛ afɔrebɔdeɛ no ara pɛ.’”
Sɛ ɛba saa a, ɔsɔfo no nam saa afɔrebɔ yi so bɛpata ama onipa no na wɔde ne bɔne no bɛkyɛ no. Asikresiam a aka no, wɔde bɛma ɔsɔfo no te sɛ nnɔbae afɔrebɔde no ara pɛ.’”
І очистить його священик від гріха його, що згрішив він одним із них, і буде йому про́щений; і буде вона для священика, як жертва хлібна“.
यूँ काहिन उसके लिए इन बातों में से, जिस किसी में उससे ख़ता हुई है उस ख़ता का कफ़्फ़ारा दे, तो उसे मु'आफ़ी मिलेगी; और जो कुछ बाक़ी रह जाएगा, वह नज़्र की क़ुर्बानी की तरह काहिन का होगा।”
| بۇ يول بىلەن ئۇ شۇ گۇناھلاردىن قايسىسىنى قىلغان بولسا، كاھىن ئۇنىڭ ئۈچۈن كافارەت كەلتۈرىدۇ. ئاشلىق ھەدىيەلەردىكىگە ئوخشاش قالغان قىسمى كاھىنغا تەۋە بولىدۇ. |
Бу йол билән у шу гуналардин қайсисини қилған болса, каһин униң үчүн кафарәт кәлтүриду. Ашлиқ һәдийәләрдикигә охшаш қалған қисми каһинға тәвә болиду.
Bu yol bilen u shu gunahlardin qaysisini qilghan bolsa, kahin uning üchün kafaret keltüridu. Ashliq hediyelerdikige oxshash qalghan qismi kahin’gha tewe bolidu.
Bu yol bilǝn u xu gunaⱨlardin ⱪaysisini ⱪilƣan bolsa, kaⱨin uning üqün kafarǝt kǝltüridu. Axliⱪ ⱨǝdiyǝlǝrdikigǝ ohxax ⱪalƣan ⱪismi kaⱨinƣa tǝwǝ bolidu.
Aáy vậy, thầy tế lễ sẽ vì người đó làm lễ chuộc tội người đã phạm về một trong mấy điều nầy, thì tội người sẽ được tha; bột còn dư lại sẽ thuộc về thầy tế lễ như trong cuộc của lễ chay vậy.
Ấy vậy, thầy tế lễ sẽ vì người đó làm lễ chuộc tội người đã phạm về một trong mấy điều nầy, thì tội người sẽ được tha; bột còn dư lại sẽ thuộc về thầy tế lễ như trong cuộc của lễ chay vậy.
Khi các thầy tế lễ làm lễ chuộc tội cho người đã phạm một trong các trường hợp kể trên, lỗi người sẽ được tha. Phần bột còn lại sẽ thuộc về thầy tế lễ, giống như trường hợp dâng ngũ cốc.”
Báyìí ni àlùfáà yóò ṣe ètùtù fún ẹni náà fún èyíkéyìí nínú àwọn ẹ̀ṣẹ̀ tí ó dá, a ó sì dáríjì í: ìyókù sì jẹ́ ti àlùfáà, bí ẹbọ ohun jíjẹ.’”
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