Leviticus 17:5
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
dhe kjo me qëllim që bijtë e Izraelit, në vend që të flijojnë flitë e tyre në fusha, t’ia çojnë Zotit në hyrje të çadrës së mbledhjes, priftit, dhe t’ia ofrojnë Zotit si flijim falënderimi.
| لِكَيْ يَأْتِيَ بَنُو إِسْرَائِيلَ بِذَبَائِحِهِمِ ٱلَّتِي يَذْبَحُونَهَا عَلَى وَجْهِ ٱلصَّحْرَاءِ وَيُقَدِّمُوهَا لِلرَّبِّ إِلَى بَابِ خَيْمَةِ ٱلِٱجْتِمَاعِ إِلَى ٱلْكَاهِنِ، وَيَذْبَحُوهَا ذَبَائِحَ سَلَامَةٍ لِلرَّبِّ. |
| وَذَلِكَ لِكَيْ يَأْتِيَ بَنُو إِسْرَائِيلَ بِذَبَائِحِهِمِ الَّتِي يَذْبَحُونَهَا فِي خَلاَءِ الصَّحْرَاءِ وَيُقَدِّمُوهَا لِلرَّبِّ عِنْدَ مَدْخَلِ خَيْمَةِ الاجْتِمَاعِ، عَلَى يَدِ الْكَاهِنِ، وَيُقَرِّبُوهَا ذَبَائِحَ سَلاَمٍ لِلرَّبِّ. |
ইয়াৰ অভিপ্ৰায় এই, যে, ইস্ৰায়েলৰ সন্তান সকলে মুকলি পথাৰত যি যি পশু বলিদান কৰে, সেই সকলোকে তেওঁলোকে যেন সাক্ষাৎ কৰা তম্বুৰ দুৱাৰ-মুখলৈ যিহোৱাৰ উদ্দেশ্যে পুৰোহিতৰ ওচৰলৈ আনি, যিহোৱাৰ উদ্দেশ্যে মঙ্গলাৰ্থক বলি স্বৰূপে উৎসৰ্গ কৰে।
Belə ki İsrail övladları qurbanlarını çöldə kəsmək əvəzinə onları Rəbbin hüzuruna, Hüzur çadırının girişinə, kahinin yanına gətirsinlər və Rəbbə ünsiyyət qurbanları olaraq kəssinlər.
Amo sia: ea bai da Isala: ili dunu amo da musa: sogega ohe medole legei, ilia da wali amo ohe Hina Godema oule misunu. Ilia da gobele salasu dunu Hina Gode Ea Abula Diasu logo holeiga esala, ema ohe gaguli misini, Hahawane Gilisili Olofole Iasu gobele salasu hamomusa: medole legema: mu.
কারণ ইস্রায়েল সন্তানরা নিজেদের যে যে যজ্ঞের পশু মাঠে নিয়ে গিয়ে বলিদান করে, সে সমস্ত সদাপ্রভুর উদ্দেশ্যে সমাগম তাঁবুর দরজায় যাজকের কাছে এনে সদাপ্রভুর উদ্দেশ্যে মঙ্গলের বলি বলে বলিদান করতে হবে।
এরপরে ইস্রায়েলীরা সদাপ্রভুর উদ্দেশে বিভিন্ন বলিদান আনবে, যেগুলি ওই সময় পর্যন্ত তারা খোলা ময়দানে উৎসর্গ করছিল। তারা যাজকের কাছে সেগুলি অবশ্যই আনবে: অর্থাৎ সমাগম তাঁবুর প্রবেশদ্বারে সদাপ্রভুর সামনে এনে মঙ্গলার্থক বলিরূপে সেগুলি উৎসর্গ করবে।
с цел израилтяните да довеждат жертвите, които колят на полето и да ги принасят Господу до входа на шатъра за срещане, при свещеника, та да ги колят за примирителни жертви Господу.
Ang katuyoan niini nga sugo aron nga dad-on sa katawhan sa Israel ang ilang mga halad kang Yahweh didto sa ganghaan sa tolda nga tagboanan, ngadto sa pari aron ihalad ingon nga mga halad sa pakigdait ngadto kang Yahweh, kay sa paghalad sa mga halad didto sa kapatagan.
Aron ang mga anak sa Israel managdala sa ilang mga halad nga ilang gihalad didto sa kapatagan, bisan nga sila magadala niini ngadto kang Jehova, ngadto sa pultahan sa balong-balong nga pagatiguman, ngadto sa sacerdote, ug kini ihalad nila ingon nga mga halad-sa-pakigdait alang kang Jehova.
Izi zili choncho kuti Aisraeli azibwera ndi nyama zawo za nsembe zimene akanaphera ku malo kwina kulikonse. Aisraeli azibwera nazo nyamazo kwa Yehova, kwa wansembe wokhala pa khomo la tenti ya msonkhano ndipo aziphere pomwepo kuti zikhale nsembe za chiyanjano.
Israel kaminawk loe taw ah a sak o ih angbawnhaih to, kaminawk amkhuenghaih kahni im hmaa, Angraeng hmaa ah, qaima khaeah sin o tih; to hmuen to Angraeng khaeah angdaeh angbawnhaih ahmuen ah paek o tih.
Kohong khaepdan ah a nawn hmueih te khaw Israel ca rhoek loh hang khuen ngawn saeh. Te vaengah tingtunnah dap thohka kah BOEIPA taeng neh khosoih taengah khuen uh saeh lamtah BOEIPA taengah rhoepnah hmueih la nawn uh saeh.
Kohong khaepdan ah a nawn hmueih te khaw Israel ca rhoek loh hang khuen ngawn saeh. Te vaengah tingtunnah dap thohka kah BOEIPA taeng neh khosoih taengah khuen uh saeh lamtah BOEIPA taengah rhoepnah hmueih la nawn uh saeh.
Hiche thupeh in adeisah pen chu, gammang tollah a kithat gancha jouse chu, Pakai angsunga ahin kailut diuva thupeh ahi. Kotbul lama thempupa henga ahinkai lut diu, kiloikhomna thilto dia kithat ding ahi.
Isarel miphunnaw ni kahrawng um vah thueng e satheinaw hah kamkhuengnae lukkareiim takhang hmalah, Cathut koe vaihma hmalah a thokhai vaiteh, roum thuengnae a sak han.
这是为要使以色列人把他们在田野里所献的祭带到会幕门口、耶和华面前，交给祭司，献与耶和华为平安祭。
這是為要使以色列人把他們在田野裏所獻的祭帶到會幕門口、耶和華面前，交給祭司，獻與耶和華為平安祭。
為此，以色列子民應將他們平素在野外宰殺的犧牲，牽到上主面前，再會幕門口交與司祭宰殺這些犧牲，獻給上主作和平祭。
Zato neka Izraelci svoje žrtve koje bi htjeli klati vani u polju dovedu na ulaz u Šator sastanka, k svećeniku, i neka ih prinose kao žrtve pričesnice.
Přivedou tedy synové Izraelští oběti své, kteréž by na poli zabíjeti chtěli, přivedou je, pravím, k Hospodinu ke dveřím stánku úmluvy, k knězi, a obětovati budou oběti pokojné Hospodinu.
Přivedou tedy synové Izraelští oběti své, kteréž by na poli zabíjeti chtěli, přivedou je, pravím, k Hospodinu ke dveřím stánku úmluvy, k knězi, a obětovati budou oběti pokojné Hospodinu.
Dette er anordnet, for at Israeliterne skal bringe deres Slagtofre, som de slagter ude på Marken, til HERREN, til Åbenbaringsteltets Indgang, til Præsten, og ofre dem som Takofre til HERREN.
paa det at Israels Børn skulle fremføre deres Slagtofre, som de pleje at slagte paa fri Mark; og de skulle føre dem frem for Herren til Forsamlingens Pauluns Dør, til Præsten, og de skulle slagte dem for Herren til Takofre.
Dette er anordnet, for at Israeliterne skal bringe deres Slagtofre, som de slagter ude paa Marken, til HERREN, til Aabenbaringsteltets Indgang, til Præsten, og ofre dem som Takofre til HERREN.
Chikni oketi mondo omi jo-Israel okelne Jehova Nyasaye misengini makoro gitimo e pewe. Nyaka gikelgi ne jadolo manochiwgi e dho Hemb Romo kaka misango mar lalruok.
Opdat, wanneer de kinderen Israels hun slachtofferen brengen, welke zij op het veld slachten, dat zij die den HEERE toebrengen, aan de deur van de tent der samenkomst tot den priester, en dezelve tot dankofferen den HEERE slachten.
Daarom moeten de kinderen Israëls hun slachtoffers, die zij gewoon zijn in het open veld te slachten, voor Jahweh naar den priester brengen bij de ingang van de openbaringstent, en als vredeoffers voor Jahweh slachten.
Opdat, wanneer de kinderen Israels hun slachtofferen brengen, welke zij op het veld slachten, dat zij die den HEERE toebrengen, aan de deur van de tent der samenkomst tot den priester, en dezelve tot dankofferen den HEERE slachten.
to the end that the sons of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them to Jehovah, to the door of the tent of meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Jehovah.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah.
For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD.
So that the children of Israel may take to the Lord, to the door of the Tent of meeting and to the priest, the offerings which they have put to death in the open country, and that they may make their peace-offerings to the Lord.
That the children of Israel may offer their sacrifices, all that they shall slay in the fields, and bring them to the Lord unto the doors of the tabernacle of witness to the priest, and they shall sacrifice them as a peace-offering to the Lord.
That the children of Israel may offer their sacrifices, all that they shall kill in the fields, and bring them to the Lord to the doors of the tabernacle of witness to the priest, and they shall sacrifice them as a peace-offering to the Lord.
Therefore, the sons of Israel must offer to the priest their victims, which they kill in the field, so that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and so that they may immolate them as peace offerings to the Lord.
to the end that the children of Israel bring their sacrifices, which they sacrifice in the open field, that they bring them to Jehovah, unto the entrance of the tent of meeting, unto the priest, and sacrifice them as sacrifices of peace-offerings to Jehovah.
Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and they may sacrifice them for peace offerings to the Lord.
This is why the Israelites have to bring to the Lord the sacrifices they currently offer out in the fields. They must bring them to the priest at the entrance to the Tent of Meeting and offer them as peace offerings to the Lord.
Therefore the children of Israel shall bring their offrings, which they would offer abroad in the fielde, and present the vnto ye Lord at the doore of the Tabernacle of ye Congregation by ye Priest, and offer them for peace offrings vnto the Lord.
To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto the LORD.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them [for] peace offerings unto the LORD.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace offerings to the LORD.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto YHWH, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto YHWH.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto Yhwh, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto Yhwh.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
That the children of Israel may offer their sacrifices, all that they shall kill in the fields, and bring them to the Lord to the doors of the tabernacle of witness to the priest, and they shall sacrifice them as a peace-offering to the Lord.
In order that the children of Israel may bring their sacrifices, which they slay in the open field, and bring them unto the Lord, to the door of the tabernacle of the congregation, unto the priest, and slay them as sacrifices of peace-offerings unto the Lord.
so that the sons of Israel bring in their sacrifices which they are sacrificing on the face of the field, indeed, they have brought them to YHWH, to the opening of the Tent of Meeting, to the priest, and they have sacrificed sacrifices of peace-offerings to YHWH with them.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Jehovah, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Jehovah.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to YHWH, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to YHWH.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the cohen, and sacrifice them for sacrifices of peace offerings to the LORD.
This is to the end that the children of Israel [God prevails] may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Adonai, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Adonai.
To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace offerings unto the LORD.
to the end that the sons of Israel may bring in their sacrifices which they are offering upon the face of the field, that they may bring them in unto Yahweh—unto the entrance of the tent of meeting, unto the priest, —and that so as peace-offerings unto Yahweh, they may offer them.
So that that they may bring [the] people of Israel sacrifices their which they [are] sacrificing on [the] face of the field and they will bring them to Yahweh to [the] entrance of [the] tent of meeting to the priest and they will sacrifice sacrifices of peace offerings to Yahweh them.
because which to come (in): bring son: descendant/people Israel [obj] sacrifice their which they(masc.) to sacrifice upon face: surface [the] land: country and to come (in): bring them to/for LORD to(wards) entrance tent meeting to(wards) [the] priest and to sacrifice sacrifice peace offering to/for LORD [obj] them
That rule is in order that you Israeli people, instead of offering sacrifices in the open fields, will offer them to me by taking them to the priest at the entrance of the Sacred Tent [area], to be offerings to maintain fellowship [with me].
The purpose of this command is so that the people of Israel will bring their sacrifices to Yahweh at the entrance to the tent of meeting, to the priest to be sacrificed as fellowship offerings to Yahweh, instead of offering sacrifices in an open field.
To the end that the children of Israel may bring their sacrifices which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them [for] peace-offerings to the LORD.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace offerings to the LORD.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Yahweh, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Yahweh.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.
Therfor the sones of Israel owen to offre her sacrifices to the preest, whiche thei sleen in the feeld, that tho be halewid to the Lord, bifor the dore of the tabernacle of witnessyng, and that thei offre tho pesible sacrifices to the Lord.
so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.
Por ke la Izraelidoj alkondukadu siajn buĉotojn, kiujn ili volas buĉi sur la kampo, kaj ili alkonduku ilin antaŭ la Eternulon, al la pordo de la tabernaklo de kunveno, al la pastro, kaj ili buĉu ilin kiel pacoferojn al la Eternulo.
Se sia ƒe taɖodzinue nye wòana be Israelviwo magasa vɔ le gbedzi o, ke boŋ wòana be woatsɔ woƒe vɔsanuwo vɛ na nunɔla la le Agbadɔ la ƒe mɔnu, woatɔ dzo ami la abe ʋeʋẽ lĩlĩlĩ ene, wòanye nu si adze Yehowa ŋu, eye wòado dzidzɔ nɛ.
Sentähden pitää Israelin lapset uhrinsa, jonka he kedolla uhrata tahtovat, Herran eteen kantaman seurakunnan majan ovella papille, ja siellä uhraaman ne kiitosuhriksi Herralle.
Sentähden israelilaiset tuokoot uhriteuraansa, jotka he ovat teurastaneet kedolla, Herran eteen ilmestysmajan ovelle, papille, ja siellä uhratkoot ne yhteysuhriksi Herralle.
C'est afin que les enfants d'Israël, au lieu d'immoler leurs victimes dans la campagne, les amènent au prêtre devant Yahweh, à l'entrée de la tente de réunion, et qu'ils les offrent à Yahweh en sacrifice pacifique.
Ceci afin que les enfants d'Israël apportent leurs sacrifices, qu'ils sacrifient en plein champ, afin qu'ils les apportent à l'Éternel, à l'entrée de la tente d'assignation, au sacrificateur, et qu'ils les offrent en sacrifice d'actions de grâces à l'Éternel.
– afin que les fils d’Israël amènent leurs sacrifices qu’ils sacrifient dans les champs, qu’ils les amènent à l’Éternel, à l’entrée de la tente d’assignation, vers le sacrificateur, et qu’ils les sacrifient en sacrifices de prospérités à l’Éternel.
Afin que les enfants d'Israël amènent leurs sacrifices, lesquels ils sacrifient dans les champs, qu'ils les amènent, dis-je, à l'Eternel, à l'entrée du Tabernacle d'assignation, vers le Sacrificateur, et qu'ils les sacrifient en sacrifices de prospérités à l'Eternel;
À cause de cela les enfants d’Israël doivent présenter au prêtre leurs hosties qu’ils tueront dans la campagne, afin qu’elles soient consacrées au Seigneur devant la porte du tabernacle de témoignage, et qu’ils les immolent comme des hosties pacifiques au Seigneur.
C’est afin que les enfants d’Israël, au lieu de sacrifier leurs victimes dans les champs, les amènent au sacrificateur, devant l’Éternel, à l’entrée de la tente d’assignation, et qu’ils les offrent à l’Éternel en sacrifices d’actions de grâces.
C’est afin que les enfants d’Israël, au lieu d’immoler leurs victimes dans la campagne, les amènent au prêtre devant Yahweh, à l’entrée de la tente de réunion, et qu’ils les offrent à Yahweh en sacrifice pacifique.
C'est afin que les enfants d'Israël amènent leurs sacrifices qu'ils immolent dans les champs, qu'ils les amènent au sacrificateur devant l'Éternel, à l'entrée du tabernacle d'assignation, et qu'ils les offrent en sacrifices de prospérités à l'Éternel;
afin que les enfants d'Israël amènent leurs victimes qu'ils voudraient sacrifier en pleine campagne, qu'ils les amènent devant l'Éternel à l'entrée de la Tente du Rendez-vous au Prêtre, et qu'ils les offrent comme sacrifices pacifiques à l'Éternel.
Afin que les fils d'Israël offrent en sacrifice tout ce qu'ils tueront aux champs, et qu'ils l'apportent pour le Seigneur, au prêtre, devant la porte du tabernacle du témoignage, et qu'ils le sacrifient en hosties pacifiques.
Afin que les enfants d’Israël amènent leurs victimes, qu’ils sacrifient en plein champ, qu’ils les amènent désormais à l’Éternel, à l’entrée de la Tente d’assignation, au pontife, et qu’ils les égorgent comme victimes rémunératoires en l’honneur de l’Éternel.
auf daß die Israeliten ihre Schlachtopfer, die sie auf freiem Feld schlachteten, zum Priester an des Festgezeltes Pforte dem Herrn bringen und sie als Dankopfer dem Herrn schlachten!
auf daß die Kinder Israel ihre Schlachtopfer [O. Schlachttiere] bringen, die sie auf freiem Felde schlachten, daß sie sie Jehova bringen an den Eingang des Zeltes der Zusammenkunft zu dem Priester und sie als Friedensopfer dem Jehova schlachten.
auf daß die Kinder Israel ihre Schlachtopfer bringen, die sie auf freiem Felde schlachten, daß sie sie Jehova bringen an den Eingang des Zeltes der Zusammenkunft zu dem Priester und sie als Friedensopfer dem Jehova schlachten.
damit die Israeliten ihre SchIachtopfer, die sie auf freiem Felde zu opfern pflegen, herbringen, und zwar sollen sie sie für Jahwe an die Thüre des Offenbarungszeltes zum Priester bringen und sollen sie als Heilsopfer für Jahwe schlachten.
Darum sollen die Kinder Israel ihre Opfer, die sie auf dem freien Felde opfern wollen, vor den HERRN bringen, vor die Türe der Hütte des Stifts, zum Priester, und allda ihre Dankopfer dem HERRN opfern.
Darum sollen die Kinder Israel ihre Schlachttiere, die sie auf dem freien Feld schlachten wollen, vor den HERRN bringen vor die Tür der Hütte des Stifts zum Priester und allda ihre Dankopfer dem HERRN opfern.
Die Israeliten sollen also ihre Schlachttiere, die sie jetzt auf freiem Felde zu schlachten pflegen, herbeibringen, und zwar sollen sie sie für den HERRN an den Eingang des Offenbarungszeltes zu dem Priester bringen und sie als Heilsopfer für den HERRN schlachten.
Darum sollen die Kinder Israel fortan ihre Opfer, die sie jetzt noch auf freiem Felde opfern, vor den HERRN bringen, vor die Tür der Stiftshütte, zum Priester, um sie daselbst dem HERRN als Dankopfer darzubringen.
Auf daß die Söhne Israels ihre Opfer, die sie auf dem Angesichte des Feldes opfern, herbeibringen dem Jehovah, zum Eingang des Versammlungszeltes zu dem Priester bringen, und sie Jehovah als Dankopfer opfern.
Ũndũ ũyũ nĩwagũtũma andũ a Isiraeli matwaragĩre Jehova magongona marĩa rĩu mararutĩrwo werũ-inĩ. No nginya mamarehagĩre mũthĩnjĩri-Ngai, ũguo nĩ kuuga kũrĩ Jehova, hau itoonyero-inĩ rĩa Hema-ya-Gũtũnganwo, marutwo marĩ maruta ma ũiguano.
διά να φέρωσιν οι υιοί Ισραήλ τας θυσίας αυτών, τας οποίας θυσιάζουσιν εν τη πεδιάδι, και να προσφέρωσιν αυτάς προς τον Κύριον εις την θύραν της σκηνής του μαρτυρίου προς τον ιερέα και να θυσιάζωσιν αυτάς εις προσφοράς ειρηνικάς προς τον Κύριον.
ὅπως ἀναφέρωσιν οἱ υἱοὶ Ισραηλ τὰς θυσίας αὐτῶν ὅσας ἂν αὐτοὶ σφάξουσιν ἐν τοῖς πεδίοις καὶ οἴσουσιν τῷ κυρίῳ ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου πρὸς τὸν ἱερέα καὶ θύσουσιν θυσίαν σωτηρίου τῷ κυρίῳ αὐτά
આ આજ્ઞા એ ઉદ્દેશથી આપવામાં આવી છે કે જેથી ઇઝરાયલી લોકો એક ખુલ્લાં મેદાનમાં બલિદાન કરવાના બદલે તે યહોવાહને માટે મુલાકાતમંડપના દ્વાર આગળ યાજક પાસે લાવે અને તે વડે તેઓ યહોવાહને માટે શાંત્યર્પણો કરે.
Sa vle di: Depi koulye a moun pèp Izrayèl yo gen pou mennen devan Seyè a tout bèt yo te konn touye nan jaden. Se pou yo mennen yo bay prèt la devan pòt Tant Randevou a. Se la y'a touye yo, menm jan yo touye bèt y'ap ofri pou di Bondye mèsi.
Rezon pou sa a se pou pèmèt fis Israël yo pote sakrifis ke y ap fè nan gran chan yo, pou yo kapab pote yo antre vè SENYÈ a, nan pòtay tant asanble a vè prèt la, e pou fè sakrifis yo kòm sakrifis ofrann lapè bay SENYÈ a.
Wannan ya zama haka saboda Isra’ilawa su kawo wa Ubangiji hadayun da suke yi a filaye. Dole su kawo su ga firist, wato, ga Ubangiji, a ƙofar Tentin Sujada, su miƙa su a matsayin hadayun salama.
I mea e lawe mai ai na mamo a Iseraela i ka lakou mau mohai i kaumaha ai lakou ma ke kula, e lawe mai lakou ia mau mea ia Iehova, ma ka puka o ka halelewa o ke anaina, i ke kahuna, a e kaumaha ia mau mea i mau mohaihoomalu no Iehova.
| למען אשר יביאו בני ישראל את זבחיהם אשר הם זבחים על פני השדה והביאם ליהוה אל פתח אהל מועד אל הכהן וזבחו זבחי שלמים ליהוה--אותם |
| לְמַעַן֩ אֲשֶׁ֨ר יָבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל אֶֽת־זִבְחֵיהֶם֮ אֲשֶׁ֣ר הֵ֣ם זֹבְחִים֮ עַל־פְּנֵ֣י הַשָּׂדֶה֒ וֽ͏ֶהֱבִיאֻ֣ם לַֽיהוָ֗ה אֶל־פֶּ֛תַח אֹ֥הֶל מֹועֵ֖ד אֶל־הַכֹּהֵ֑ן וְזָ֨בְח֜וּ זִבְחֵ֧י שְׁלָמִ֛ים לַֽיהוָ֖ה אֹותָֽם׃ |
| לְמַעַן אֲשֶׁר יָבִיאוּ בְּנֵי יִשְׂרָאֵל אֶֽת־זִבְחֵיהֶם אֲשֶׁר הֵם זֹבְחִים עַל־פְּנֵי הַשָּׂדֶה וֶֽהֱבִיאֻם לַֽיהֹוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד אֶל־הַכֹּהֵן וְזָבְחוּ זִבְחֵי שְׁלָמִים לַֽיהֹוָה אוֹתָֽם׃ |
| למען אשר יביאו בני ישראל את זבחיהם אשר הם זבחים על פני השדה והביאם ליהוה אל פתח אהל מועד אל הכהן וזבחו זבחי שלמים ליהוה אותם׃ |
| לְמַעַן אֲשֶׁר יָבִיאוּ בְּנֵי יִשְׂרָאֵל אֶֽת־זִבְחֵיהֶם אֲשֶׁר הֵם זֹבְחִים עַל־פְּנֵי הַשָּׂדֶה וֽ͏ֶהֱבִיאֻם לַֽיהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד אֶל־הַכֹּהֵן וְזָבְחוּ זִבְחֵי שְׁלָמִים לַֽיהוָה אוֹתָֽם׃ |
| לְמַעַן֩ אֲשֶׁ֨ר יָבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל אֶֽת־זִבְחֵיהֶם֮ אֲשֶׁ֣ר הֵ֣ם זֹבְחִים֮ עַל־פְּנֵ֣י הַשָּׂדֶה֒ וֶֽהֱבִיאֻ֣ם לַֽיהוָ֗ה אֶל־פֶּ֛תַח אֹ֥הֶל מוֹעֵ֖ד אֶל־הַכֹּהֵ֑ן וְזָ֨בְח֜וּ זִבְחֵ֧י שְׁלָמִ֛ים לַֽיהוָ֖ה אוֹתָֽם׃ |
इस विधि का यह कारण है कि इस्राएली अपने बलिदान जिनको वे खुले मैदान में वध करते हैं, वे उन्हें मिलापवाले तम्बू के द्वार पर याजक के पास, यहोवा के लिये ले जाकर उसी के लिये मेलबलि करके बलिदान किया करें;
ऐसा करने का कारण यह है कि इस्राएल वंशज उनकी वे बलियां, जिनका बलिदान वे खुले मैदान में कर रहे थे, इन बलियों को पुरोहित के पास मिलनवाले तंबू के द्वार पर याहवेह के सामने लाकर उन्हें याहवेह को मेल बलि के रूप में भेंट करें.
Azért hogy vigyék el Izráel fiai az ő véres áldozataikat, a melyeket áldoznak vala a mezőn, vigyék el azokat az Úrnak, a gyülekezet sátorának nyílásához, a paphoz, és áldozzák meg azokat hálaáldozatul az Úrnak.
Azért, hogy elvigyék Izrael fiai vágóáldozataikat, melyeket áldoznak a mezőn, vigyék el azokat az Örökkévalónak, a gyülekezés sátorának bejáratához, a paphoz és áldozzák azokat békeáldozatok gyanánt az Örökkévalónak.
Ihe e ji nye iwu a bụ ka ụmụ Izrel wetara Onyenwe anyị aja niile ha na-achụ ugbu a na mbara ezi ọbụla. Ha kwesiri iwetara ya Onyenwe anyị site nʼaka onye nchụaja nʼọnụ ụzọ ụlọ nzute, ka o jiri ya chụọrọ ha aja udo.
Ti panggep daytoy a bilin ket tapno ipan dagiti tattao ti Israel dagiti datonda kenni Yahweh idiay pagserkan iti tabernakulo, iti padi tapno maidaton a kas datdaton para iti panagkakadua kenni Yahweh, imbes nga idaton dagiti daton iti away.
Perintah itu dimaksudkan supaya bangsa Israel membawa ke Kemah TUHAN semua binatang persembahan yang biasanya mereka sembelih di ladang. Mereka wajib membawa persembahan itu kepada imam di depan pintu Kemah TUHAN dan menyembelihnya di situ untuk kurban perdamaian.
Maksudnya supaya orang Israel membawa korban sembelihan mereka, yang biasa dipersembahkan mereka di padang, kepada TUHAN ke pintu Kemah Pertemuan dengan menyerahkannya kepada imam, untuk dipersembahkan kepada TUHAN sebagai korban keselamatan.
Acciocchè i figliuoli d'Israele adducano i lor sacrificii, i quali essi sacrificano per li campi, e li presentino al Signore all'entrata del Tabernacolo della convenenza, [dandoli] al sacerdote; e li sacrifichino al Signore, per sacrificii da render grazie;
Perciò gli Israeliti, invece d'immolare, come fanno, le loro vittime nei campi, li portino al Signore, presentandoli al sacerdote all'ingresso della tenda del convegno, e li offrano al Signore come sacrifici di comunione.
affinché i figliuoli d’Israele, invece d’immolare, come fanno, i loro sacrifizi nei campi, li rechino all’Eterno presentandoli al sacerdote, all’ingresso della tenda di convegno, e li offrano all’Eterno come sacrifizi di azioni di grazie.
是はイスラエルの子孫をしてその野の表に犠牲とするところの犠牲をヱホバに牽きたらしめんがためなり即ち彼等は之を牽きたり集會の幕屋の門にいたりて祭司に就きこれを酬恩祭としてヱホバに献ぐべきなり
これはイスラエルの人々に、彼らが野のおもてでほふるのを常としていた犠牲を主のもとにひいてこさせ、会見の幕屋の入口におる祭司のもとにきて、これを主にささげる酬恩祭の犠牲としてほふらせるためである。
Ama'na agafare ana zana hugahaze, Israeli vahe'mo'za amane megi'a kokampi ofazimia kresramna nevazankiza, menina kresramna vu ofazimia eri'za atruhu seli mono nomofo kafante Ra Anumzamofo avuga pristi vahete esageno, agra erino arimpa fru ofa Ra Anumzamonarega hugahie.
ಇಸ್ರಾಯೇಲರು ತಾವು ಬಯಲಿನಲ್ಲಿ ಸಮರ್ಪಿಸುವ ಬಲಿಗಳನ್ನು ಯೆಹೋವ ದೇವರಿಗೆ ದೇವದರ್ಶನದ ಗುಡಾರದ ಬಾಗಿಲಿನ ಬಳಿಯಲ್ಲಿ ಯಾಜಕನ ಬಳಿಗೆ ತಂದು ಯೆಹೋವ ದೇವರಿಗೆ ಸಮಾಧಾನದ ಬಲಿಯಾಗಿ ಸಮರ್ಪಿಸಬೇಕು.
ಏಕೆಂದರೆ ಯಜ್ಞಪಶುಗಳನ್ನು ಬಯಲಿನಲ್ಲಿ ವಧಿಸುತ್ತಿದ್ದ ಇಸ್ರಾಯೇಲರು ಇನ್ನು ಮೇಲೆ ಅವುಗಳನ್ನು ದೇವದರ್ಶನದ ಗುಡಾರದ ಬಾಗಿಲಿಗೆ ಯಾಜಕನ ಬಳಿಗೆ ತಂದು, ಯೆಹೋವನ ಮುಂದೆ ಸಮಾಧಾನಯಜ್ಞವಾಗಿ ಯೆಹೋವನಿಗೆ ಸಮರ್ಪಿಸಬೇಕು.
그런즉 이스라엘 자손이 들에서 잡던 희생을 회막문 여호와께로 끌어다가 제사장에게 주어 화목제로 여호와께 드려야 할 것이요
그런즉 이스라엘 자손이 들에서 잡던 희생을 회막 문 여호와께로 끌어다가 제사장에게 주어 화목제로 여호와께 드려야 할 것이요
Kalmen ma sap se inge pa mwet Israel ac fah mutawauk use nu yurin LEUM GOD kosro ma elos muta uniya in acn saya uh. Ingela elos ac fah use nu yurin mwet tol, nu ke acn in utyak nu in Lohm Nuknuk Mutal, ac uniya we tuh in mwe kisa in akinsewowo.
| ئەمەش بۆ ئەوەی نەوەی ئیسرائیل چیتر قوربانییەکانیان لە دەشتودەر سەر نەبڕن و بیانهێنن بۆ بەردەم دەروازەی چادری چاوپێکەوتن و لەلای کاهین پێشکەشی یەزدان بکەن، وەک قوربانی هاوبەشی بۆ یەزدانیان سەرببڕن. |
Ideo sacerdoti offerre debent filii Israël hostias suas, quas occident in agro, ut sanctificentur Domino ante ostium tabernaculi testimonii, et immolent eas hostias pacificas Domino.
Ideo sacerdoti offerre debent filii Israel hostias suas, quas occident in agro, ut sanctificentur Domino ante ostium tabernaculi testimonii, et immolent eas hostias pacificas Domino.
Ideo sacerdoti offerre debent filii Israel hostias suas, quas occident in agro, ut sanctificentur Domino ante ostium tabernaculi testimonii, et immolent eas hostias pacificas Domino.
Ideo sacerdoti offerre debent filii Israël hostias suas, quas occident in agro, ut sanctificentur Domino ante ostium tabernaculi testimonii, et immolent eas hostias pacificas Domino.
ideo offerre debent sacerdoti filii Israhel hostias suas quas occidunt in agro ut sanctificentur Domino ante ostium tabernaculi testimonii et immolent eas hostias pacificas Domino
Ideo sacerdoti offerre debent filii Israel hostias suas, quas occident in agro, ut sanctificentur Domino ante ostium tabernaculi testimonii, et immolent eas hostias pacificas Domino.
Lai Israēla bērni pienes savus upurus, ko tie uz lauka grib upurēt, lai tos pienes priekš saiešanas telts durvīm pie priestera, un lai tos upurē Tam Kungam par pateikšanas upuriem.
Boye, na esika ete bana ya Isalaele bamemaka bambeka na bango na bilanga, bakomema yango mpo na Yawe epai ya Nganga-Nzambe, na ekotelo ya Ndako ya kapo ya Bokutani lokola mbeka ya boyokani epai na Yawe.
Ekyo kiri bwe kityo abaana ba Isirayiri balyoke balekeraawo okuweerangayo ebiweebwayo byabwe ebweru mu nnimiro, naye babireetenga awali Mukama Katonda. Kibagwanira okubireetanga eri Mukama babikwasenga kabona ku mulyango gw’Eweema ey’Okukuŋŋaanirangamu, ne biryoka bittibwa nga bye biweebwayo eri Mukama olw’emirembe.
mba ho entin’ ny Zanak’ isiraely ho an’ i Jehovah eo anoloan’ ny varavaran’ ny trano-lay fihaonana, ho amin’ ny mpisorona, ny zavatra vonoiny ho fanatitra, izay famonony tany an-tsaha; ary dia hateriny ho fanati-pihavanana ho an’ i Jehovah izany.
soa te hasese’ o ana’ Israeleo o soroñe ho nisoroña’ iareo an-diolioo, mb’am’ Iehovà an-dalan-kibohom-pamantañañe mb’eo, mb’ amy mpisoroñey, hisoroñe irezay ho engam-pañanintsiñe am’ Iehovà.
യിസ്രായേൽ മക്കൾ വെളിമ്പ്രദേശത്തുവച്ച് അർപ്പിച്ചുവരുന്ന യാഗങ്ങളെ യഹോവയ്ക്കു സമാധാനയാഗങ്ങളായി അർപ്പിക്കേണ്ടതിനു സമാഗമനകൂടാരത്തിന്റെ വാതില്ക്കൽ പുരോഹിതന്റെ അടുക്കൽ യഹോവയുടെ സന്നിധിയിൽ കൊണ്ടുവരേണ്ടതാകുന്നു.
യിസ്രായേൽമക്കൾ വെളിമ്പ്രദേശത്തുവെച്ചു അൎപ്പിച്ചുവരുന്ന യാഗങ്ങളെ യഹോവെക്കു സമാധാനയാഗങ്ങളായി അൎപ്പിക്കേണ്ടതിന്നു സമാഗമനകൂടാരത്തിന്റെ വാതിൽക്കൽ പുരോഹിതന്റെ അടുക്കൽ യഹോവയുടെ സന്നിധിയിൽ കൊണ്ടുവരേണ്ടതാകുന്നു.
ഇപ്പോൾ ഇസ്രായേല്യർ തുറസ്സായ സ്ഥലത്ത് അർപ്പിക്കുന്ന യാഗങ്ങൾ യഹോവയ്ക്കു സമാധാനയാഗങ്ങളായി യഹോവയുടെ സന്നിധിയിൽ പുരോഹിതന്മാരുടെ അടുക്കൽ സമാഗമകൂടാരത്തിന്റെ കവാടത്തിൽ കൊണ്ടുവരേണ്ടത് ആവശ്യമാണ്.
या नियमाचा हेतू असा की इस्राएल लोक आपले पशू खुल्या शेतात मारतात ते त्यांनी दर्शनमंडपाच्या दारापाशी याजकाकडे परमेश्वरासमोर आणावे, व परमेश्वराकरिता शांत्यर्पणे म्हणून अर्पावे.
ဤပညတ်၏ရည်ရွယ်ချက်မှာဣသရေလ အမျိုးသားတို့သည် ယခင်ကတိရစ္ဆာန်များကို ကွင်းပြင်၌သတ်ခဲ့သော်လည်း ယခုထာဝရ ဘုရားရှေ့တော်၌သတ်စေရန်ဖြစ်သည်။ သူ တို့သည်တိရစ္ဆာန်များကို ယဇ်ပုရောဟိတ်ထံ တဲတော်တံခါးဝသို့ယူဆောင်ခဲ့ပြီးလျှင် မိတ်သဟာယယဇ်အဖြစ်သတ်၍ပူဇော် ရမည်။-
ဣသရေလအမျိုးသားတို့သည် တော၌ ပူဇော်သောယဇ်တို့ကို၊ ပရိသတ်စည်းဝေးရာ တဲတော်တံခါး ရှေ့တွင် ထာဝရဘုရားထံတော်မှာ ယဇ်ပုရောဟိတ်ရှေ့သို့ ဆောင်ခဲ့၍၊ ထာဝရဘုရားအား မိဿ ဟာယယဇ် ပူဇော်စေခြင်းငှါ ထိုသို့ စီရင်ရသတည်း။
ထာဝရဘုရား ၏ တဲ တော်ရှေ့ တွင် ထာဝရဘုရား အား ပူဇော် သက္ကာ ပြု ခြင်းငှါ ပရိသတ်စည်းဝေး ရာ တဲ တော်တံခါး သို့ မ ဆောင် ခဲ့လျှင် ၊ ထို သူ သည် အသက်သတ်သော အပြစ်ရှိသည်ဟု မှတ် ရမည်။ အသက်သတ်သော ထို သူ ကို သူ ၏အမျိုး မှ ပယ်ရှင်း ရမည်။
He mea kia kawea ai e nga tama a Iharaira a ratou patunga e whakaherea ana e ratou i te mata o te parae, kia kawea ai hoki ki a Ihowa, ki te whatitoka o te tapenakara o te whakatoka o te tapenakara o te whakaminenga, ki te tohunga, ka patu ai hei whakahere mo te pai ki a Ihowa.
Lokhu kuzakwenza abako-Israyeli balethe kuThixo imihlatshelo le abayenzela egangeni. Kabayilethe kumphristi, lokhu kuyikuthi, kuThixo, esangweni lethente lokuhlangana njalo banikele njengeminikelo yobudlelwano.
Ukuze, lapho abantwana bakoIsrayeli beletha imihlatshelo yabo, abayihlabela endle, bayilethe eNkosini emnyango wethente lenhlangano, kumpristi, bayihlabe ibe yimihlatshelo yeminikelo yokuthula eNkosini.
इस्राएलका मानिसहरूले आफ्ना बलिदानहरूलाई बाहिर खुला ठाउँमा नभएर भेट हुने पालको प्रवेशद्वारमा परमप्रभुकहाँ ल्याऊन्, र परमप्रभुको निम्ति मेलबलिको रूपमा अर्पण गरिनको निम्ति तिनीहरूले त्यो पुजारीकहाँ ल्याऊन् भनेर यो आज्ञा दिइएको हो ।
Derfor skal Israels barn komme til Herren med sine slaktedyr som de pleier å slakte på fri mark, og føre dem frem til inngangen til sammenkomstens telt, til presten, og ofre dem som takkoffer til Herren.
Difor skal Israels-borni koma til Herren med slagtofferi sine som dei er vane å slagta ute på marki, og leida deim fram åt møtetjelddøri, til presten, og slagta deim til takkoffer åt Herren.
ଏହେତୁ ଇସ୍ରାଏଲ-ସନ୍ତାନଗଣ ଆପଣାମାନଙ୍କର ଯେଉଁ ଯେଉଁ ବଳି କ୍ଷେତ୍ରକୁ ନିଅନ୍ତି, ସେହି ସମସ୍ତ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ସମାଗମ-ତମ୍ବୁର ଦ୍ୱାରରେ ଯାଜକ ନିକଟକୁ ଆଣି ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ମଙ୍ଗଳାର୍ଥକ ବଳିଦାନ ନିମନ୍ତେ ଉତ୍ସର୍ଗ କରିବେ।
Kunis akka Israaʼeloonni aarsaawwan amma alatti dhiʼeessaa jiran kana Waaqayyoof fidaniif. Isaanis aarsaawwan kanneen aarsaa nagaa godhanii Waaqayyoof dhiʼeessuuf balbala dunkaana wal gaʼii irratti lubatti haa fidan.
ਇਸ ਬਿਧੀ ਦਾ ਕਾਰਨ ਇਹ ਹੈ ਕਿ ਇਸਰਾਏਲੀ ਆਪਣੀਆਂ ਬਲੀਆਂ ਜਿਨ੍ਹਾਂ ਨੂੰ ਉਹ ਖੁੱਲ੍ਹੇ ਮੈਦਾਨ ਵਿੱਚ ਚੜ੍ਹਾਉਂਦੇ ਹਨ, ਉਨ੍ਹਾਂ ਨੂੰ ਮੰਡਲੀ ਦੇ ਡੇਰੇ ਦੇ ਦਰਵਾਜ਼ੇ ਕੋਲ ਜਾਜਕ ਦੇ ਕੋਲ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਸੁੱਖ-ਸਾਂਦ ਦੀਆਂ ਭੇਟਾਂ ਕਰਕੇ ਲਿਆਉਣ।
| تا آنکه بنیاسرائیل ذبایح خود را که در صحرا ذبح میکنند بیاورند، یعنی برای خداوند به در خیمه اجتماع نزد کاهن آنها را بیاورند، و آنها را بجهت ذبایح سلامتی برای خداوند ذبح نمایند. |
| هدف از این قانون این است که قوم اسرائیل دیگر در صحرا قربانی نکنند. قوم باید قربانیهای خود را دم در خیمۀ ملاقات پیش کاهن بیاورند و آنها را به عنوان قربانی سلامتی به خداوند تقدیم کنند. |
Synowie tedy Izraelscy przywiodą ofiary swoje, które zabijali na polu; przywiodą je Panu do drzwi namiotu zgromadzenia, do kapłana; a tak niechaj sprawują ofiary spokojne Panu.
Ma tak być, aby synowie Izraela przyprowadzili swoje ofiary, które [dotychczas] zabijali na polu, by przyprowadzili je do PANA przed wejście do Namiotu Zgromadzenia, do kapłana, i złożyli je jako ofiary pojednawcze PANU.
A fim de que tragam os filhos de Israel seus sacrifícios, os que sacrificam sobre a face do campo, para que os tragam ao SENHOR à porta do tabernáculo do testemunho ao sacerdote, e sacrifiquem eles sacrifícios pacíficos ao SENHOR.
Para que os filhos de Israel, trazendo os seus sacrificios, que sacrificam sobre a face do campo, os tragam ao Senhor, á porta da tenda da congregação, ao sacerdote, e os sacrifiquem por sacrificios pacificos ao Senhor.
Para que os filhos de Israel, trazendo os seus sacrifícios, que sacrificam sobre a face do campo, os tragam ao Senhor, à porta da tenda da congregação, ao sacerdote, e os sacrifiquem por sacrifícios pacíficos ao Senhor.
Isto é para que os filhos de Israel possam trazer seus sacrifícios, que sacrificam em campo aberto, para que os levem a Iavé, à porta da Tenda da Reunião, ao sacerdote, e os sacrifiquem por sacrifícios de ofertas de paz a Iavé.
Де ачея, копиий луй Исраел, ын лок сэ-шь ынжунгие жертфеле пе кымп, требуе сэ ле адукэ ла преот, ынаинтя Домнулуй, ла уша кортулуй ынтылнирий, ши сэ ле адукэ Домнулуй ка жертфе де мулцумире.
это для того, чтобы приводили сыны Израилевы жертвы свои, которые они заколают на поле, чтобы приводили их пред Господа ко входу скинии собрания, к священнику, и заколали их Господу в жертвы мирные;
Зато синови Израиљеви нека доведу жртве своје, које би клали у пољу, нека их доведу Господу на врата шатора од састанка к свештенику, и нека принесу жртве захвалне Господу.
Zato sinovi Izrailjevi neka dovedu žrtve svoje, koje bi klali u polju, neka ih dovedu Gospodu na vrata šatora od sastanka k svešteniku, i neka prinesu žrtve zahvalne Gospodu.
Izvi zvinoitirwa kuti vaIsraeri vauye nezvibayiro zvavo zvavanobayira kusango, kuna Jehovha. Vanofanira kuuya nazvo kumuprista, ndiko kuti, kuna Jehovha, pamusuo wokupinda muTende Rokusangana vagozvibayira sezvipiriso zvokuwadzana.
яко да принесут сынове Израилевы жертвы своя, елики аще сии заколют на поли, и да принесут я ко Господу к дверем скинии свидения к жерцу, и пожрут я в жертву спасения Господу.
z namenom, da Izraelovi otroci lahko prinesejo svoje klavne daritve, ki jih darujejo na odprtem polju, torej, da jih lahko privedejo h Gospodu, k vratom šotorskega svetišča skupnosti, k duhovniku in jih darujejo za mirovna žrtvovanja Gospodu.
oo sidaas daraaddeed reer binu Israa'iil waa inay keenaan allabaryadooda ay berrinka bannaan ku bixiyaan, oo iyagu waa inay Rabbiga ugu keenaan iridda teendhada shirka, waana inay wadaadka guddoonsiiyaan, oo ay Rabbiga ugu bixiyaan allabaryo qurbaanno nabaadiino ah.
a fin de que traigan los hijos de Israel sus sacrificios, los que sacrifican sobre la faz del campo, para que los traigan al SEÑOR a la puerta del tabernáculo del testimonio al sacerdote, y sacrifiquen ellos sacrificios de paz al SEÑOR.
“Por eso los israelitas tienen que llevar al Señor los sacrificios que actualmente ofrecen en los campos. Deben llevarlos al sacerdote a la entrada del Tabernáculo de Reunión y ofrecerlos como ofrendas de paz al Señor.
Esto es para que los hijos de Israel traigan sus sacrificios, que sacrifican en el campo abierto, para que los traigan a Yahvé, a la puerta de la Tienda del Encuentro, al sacerdote, y los sacrifiquen como ofrendas de paz a Yahvé.
Los hijos de Israel llevarán los animales que sacrificaban en el campo y los presentarán ante Yavé al sacerdote en la entrada del Tabernáculo de Reunión. Allí los matarán como sacrificios de paz a Yavé.
Por lo cual presentarán los hijos de Israel sus víctimas que (hasta ahora) sacrificaban en el campo; los presentarán al sacerdote, para Yahvé, a la entrada del Tabernáculo de la Reunión, y los ofrecerán como sacrificios pacíficos a Yahvé.
Porque traigan los hijos de Israel sus sacrificios que sacrificaren sobre la haz del campo: porque los traigan a Jehová a la puerta del tabernáculo del testimonio al sacerdote, y sacrifiquen sacrificios de paces ellos a Jehová.
A fin de que traigan los hijos de Israel sus sacrificios, los que sacrifican sobre la haz del campo, para que los traigan á Jehová á la puerta del tabernáculo del testimonio al sacerdote, y sacrifiquen ellos sacrificios de paces á Jehová.
Para que los hijos de Israel puedan llevar al Señor, a la puerta de la tienda de reunión y al sacerdote, las ofrendas que han hecho morir en el campo abierto, y que puedan hacer sus ofrendas de paz al Señor.
Kusudi la amri hii ni kwamba watu wa Israeli wataleta dhabihu zao kwa Yahweh kwenye ingilio la hema la kukutania, watazileta kwa kuhani ziweze kutolewa kuwa matoleo ya shukrani kwa Yahweh, badala ya kutoa dhabihu hadharani katika shamba.
Hii ni ili Waisraeli wamletee Bwana dhabihu wanazozifanya sasa mahali pa wazi mashambani. Ni lazima wazilete kwa makuhani, yaani kwa Bwana, katika ingilio la Hema la Kukutania, na kutoa dhabihu kama sadaka za amani.
Därför skola Israels barn föra sina slaktdjur, som de pläga slakta ute på marken, fram till HERREN, till uppenbarelsetältets ingång, till prästen, och där slakta dem såsom tackoffer åt HERREN.
Derföre skola Israels barn deras offer, som de på fria markene offra vilja, bära fram för Herran, inför dörrena af vittnesbördsens tabernakel till Presten, och der offra deras tackoffer Herranom;
Därför skola Israels barn föra sina slaktdjur, som de pläga slakta ute på marken, fram till HERREN, till uppenbarelsetältets ingång, till prästen, och där slakta dem såsom tackoffer åt HERREN.
Upang ang mga anak ni Israel ay magdala ng kanilang mga hain, na inihahain sa kalawakan ng parang, sa makatuwid baga'y upang kanilang dalhin sa Panginoon, sa pintuan ng tabernakulo ng kapisanan, sa saserdote, at ihain sa Panginoon na mga pinakahandog tungkol sa kapayapaan.
Ang layunin ng kautusang ito ay upang dalhin ng mga mamamayan ng Israel ang kanilang mga alay para kay Yahweh sa pasukan ng tolda ng pagpupulong, upang ialay ng pari bilang handog ng pagtitipon-tipon para kay Yahweh, sa halip na mag handog ng mga alay sa isang lantad na bukid.
ஆகையால் இஸ்ரவேல் மக்கள் வெளியிலே பலியிடுகிற தங்களுடைய பலிகளை, ஆசரிப்புக்கூடாரத்தின் வாசலில் ஆசாரியனிடத்தில் யெகோவாவுடைய சந்நிதியில் கொண்டுவந்து, அங்கே அவைகளைக் யெகோவாவுக்குச் சமாதானபலிகளாகச் செலுத்தக்கடவர்கள்.
இதனால் இஸ்ரயேலர் தாம் இப்பொழுது திறந்தவெளிகளில் செலுத்தும் பலிகளை யெகோவாவிடத்தில் கொண்டுவர வேண்டும். அவர்கள் அவற்றை ஆசாரியனிடம், அதாவது யெகோவாவிடம், சபைக்கூடார வாசலுக்குக் கொண்டுவந்து, சமாதான காணிக்கையாகப் பலியிடவேண்டும்.
ఈ ఆదేశం వెనుక ఉన్న ఉద్దేశం ఇది. ఇశ్రాయేలు ప్రజలు ఇక పైన బలి అర్పించాలంటే బలి పశువులను ప్రత్యక్ష గుడారం ద్వారం దగ్గర యెహోవాకి శాంతిబలి అర్పణ చేయడానికి యాజకుని దగ్గరికి తీసుకురావాలి.
Koeʻuhi ke ʻomi ʻe he fānau ʻa ʻIsileli ʻenau ngaahi feilaulau, ʻaia ʻoku nau ʻatu ʻi he ngoue ʻataʻatā, ʻio, kenau ʻomi ia kia Sihova, ki he matapā ʻoe fale fehikitaki ʻoe fakataha, ki he taulaʻeiki, pea ke ʻatu ia ko e ngaahi feilaulau fakalelei kia Sihova.
Öyle ki, İsrailliler açık kırlarda kestikleri kurbanları RAB'bin huzuruna, Buluşma Çadırı'nın giriş bölümüne, kâhine getirsinler ve esenlik sunusu olarak RAB'be kurban etsinler.
Saa mmara yi bɛbra Israelfo no a ɛremma wɔmfa mmoa mmɔ afɔre wɔ wuram baabiara kwa. Ɛbɛhyɛ wɔn ama wɔde afɔrebɔde no abrɛ ɔsɔfo no wɔ Ahyiae Ntamadan no kwan ano sɛnea ɔsɔfo no betumi de ama Awurade sɛ asomdwoe afɔrebɔde.
Saa mmara yi bɛbra Israelfoɔ no a ɛremma wɔmfa mmoa mmɔ afɔdeɛ wɔ wiram baabiara kwa. Ɛbɛhyɛ wɔn ama wɔde afɔrebɔdeɛ no abrɛ ɔsɔfoɔ no wɔ Ahyiaeɛ Ntomadan no kwan ano sɛdeɛ ɔsɔfoɔ no bɛtumi de ama Awurade sɛ asomdwoeɛ afɔrebɔdeɛ.
щоб приво́дили Ізраїлеві сини свої жертви, які вони ріжуть на чистому полі, і спроваджали для Господа до входу скинії заповіту до священика, і різали їх, як мирні жертви для Господа.
इससे मक़सूद यह है कि बनी — इस्राईल अपनी क़ुर्बानियाँ, जिनको वह खुले मैदान में ज़बह करते हैं, उन्हें ख़ुदावन्द के सामने ख़ेमा — ए — इजितमा'अ के दरवाज़े पर काहिन के पास लाएँ और उनको ख़ुदावन्द के सामने सलामती के ज़बीहों के तौर पर पेश करें,
| بۇ ھۆكۈمنىڭ مەقسىتى ئىسرائىللارنىڭ ھازىرقىدەك دالادا مال سويۇپ قۇربانلىق قىلىشنىڭ ئورنىغا، قۇربانلىقلىرىنى جامائەت چېدىرىنىڭ كىرىش ئاغزىدا پەرۋەردىگارنىڭ ئالدىغا كەلتۈرۈپ، كاھىنغا تاپشۇرۇپ پەرۋەردىگارغا «ئىناقلىق قۇربانلىقلىرى» سۈپىتىدە سۇنۇپ بوغۇزلىشى ئۈچۈندۇر. |
Бу һөкүмниң мәхсити Исраилларниң һазирқидәк далада мал союп қурбанлиқ қилишниң орниға, қурбанлиқлирини җамаәт чедириниң кириш ағзида Пәрвәрдигарниң алдиға кәлтүрүп, каһинға тапшуруп Пәрвәрдигарға «енақлиқ қурбанлиқлири» сүпитидә сунуп боғузлиши үчүндур.
Bu hökümning meqsiti Israillarning hazirqidek dalada mal soyup qurbanliq qilishning ornigha, qurbanliqlirini jamaet chédirining kirish aghzida Perwerdigarning aldigha keltürüp, kahin’gha tapshurup Perwerdigargha «inaqliq qurbanliqliri» süpitide sunup boghuzlishi üchündur.
Bu ⱨɵkümning mǝⱪsiti Israillarning ⱨazirⱪidǝk dalada mal soyup ⱪurbanliⱪ ⱪilixning orniƣa, ⱪurbanliⱪlirini jamaǝt qedirining kirix aƣzida Pǝrwǝrdigarning aldiƣa kǝltürüp, kaⱨinƣa tapxurup Pǝrwǝrdigarƣa «inaⱪliⱪ ⱪurbanliⱪliri» süpitidǝ sunup boƣuzlixi üqündur.
Aáy hầu cho dân Y-sơ-ra-ên lấy của lễ mình giết ngoài đồng, dẫn đến thầy tế lễ, trước mặt Đức Giê-hô-va, tại cửa hội mạc, đặng dâng lên làm của lễ thù ân cho Đức Giê-hô-va.
Ấy hầu cho dân Y-sơ-ra-ên lấy của lễ mình giết ngoài đồng, dẫn đến thầy tế lễ, trước mặt Ðức Giê-hô-va, tại cửa hội mạc, đặng dâng lên làm của lễ thù ân cho Ðức Giê-hô-va.
Luật này nhằm chấm dứt việc người Ít-ra-ên giết sinh tế ở ngoài đồng, và buộc họ đem sinh tế đến cửa Đền Tạm cho thầy tế lễ. Sinh tế sẽ bị giết tại đó để dâng lên Chúa Hằng Hữu.
Èyí rí bẹ́ẹ̀ kí àwọn ọmọ Israẹli le è máa mú ẹbọ wọn tí wọn ti rú ní ìta gbangba wá sí iwájú Olúwa: wọ́n gbọdọ̀ mú un wá síwájú àlùfáà àní sí Olúwa ní ẹnu-ọ̀nà àgọ́ ìpàdé, kí wọ́n sì rú wọn gẹ́gẹ́ bí ẹbọ àlàáfíà sí Olúwa.
Verse Count = 209
