Leviticus 1:3
“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
Në rast se oferta e tij është një olokaust i një koke bagëtie nga kopeja, le të ofrojë një mashkull pa të meta; ta çojë në hyrjen e çadrës së mbledhjes me vullnetin e tij përpara Zotit.
| إِنْ كَانَ قُرْبَانُهُ مُحْرَقَةً مِنَ ٱلْبَقَرِ، فَذَكَرًا صَحِيحًا يُقَرِّبُهُ. إِلَى بَابِ خَيْمَةِ ٱلِٱجْتِمَاعِ يُقَدِّمُهُ لِلرِّضَا عَنْهُ أَمَامَ ٱلرَّبِّ. |
| إِنْ كَانَتْ تَقْدِمَتُهُ مُحْرَقَةً مِنَ الْبَقَرِ، فَلْيُقَرِّبْ ثَوْراً سَلِيماً، يُحْضِرُهُ عِنْدَ مَدْخَلِ خَيْمَةِ الاجْتِمَاعِ، وَيُقَدِّمُهُ أَمَامَ الرَّبِّ طَلَباً لِرِضَاهُ عَنْهُ. |
যদি তেওঁৰ উপহাৰ ষাঁড়-গৰুৰ জাকৰ পৰা অনা হোম বলি হয়, তেন্তে নিৰ্ঘূণী মতা গৰু উৎসৰ্গ কৰিব লাগিব। যিহোৱাৰ আগত গ্ৰাহ্য হ’বৰ কাৰণে, সাক্ষাৎ কৰা তম্বুৰ দুৱাৰ মুখত ইয়াক উৎসৰ্গ কৰিব লাগিব।
Əgər qurbanı bir baş mal-qaradan ibarət yandırma qurbanıdırsa, bu qüsursuz erkək heyvan olsun. Bu qurbanın Rəbbin hüzurunda məqbul olması üçün onu gətirən adam onu Hüzur çadırının girişinə gətirsin.
E da ea bulamagau afae gobele salimusa: dawa: sea, e da bulamagau gawali afae ida: iwane gala, ledo hamedafa gala, gaguli misa: ne sia: ma. Hina Gode da amo dunu hahawane gousa: ma: ne, e da amo bulamagau gawali, Gode Ea Abula Diasu amo ea holeiga ima: ne sia: ma.
সে যদি গরুর পাল থেকে হোমবলির উপহার দেয়, তবে সে নির্দোষ এক পুরুষ পশু আনবে, সদাপ্রভুর সামনে গ্রহণযোগ্য হবার জন্য সমাগম তাঁবুর প্রবেশ দরজার সামনে আনবে।
“‘যদি সে পশুপাল থেকে হোমবলি উপহার দেয়, তাহলে নিষ্কলঙ্ক এক পুংপশু উৎসর্গ করুক। সে অবশ্যই সমাগম তাঁবুর প্রবেশদ্বারে এই উপহার রাখবে, যেন তা সদাপ্রভুর গ্রহণযোগ্য হয়।
Ако приносът му за всеизгаряне е от чердата, нека принесе мъжко без недостатък; да го принесе над входа на шатъра за срещане, за да бъде прието от Господа.
Kung gikan sa panon sa baka ang iyang halad sinunog, kinahanglan nga ihalad niya ang laking baka nga walay tatsa. Ihalad niya kini ngadto sa pultahan sa tolda nga tigomanan, aron nga dawaton kini ni Yahweh.
Kong ang iyang halad maoy halad-nga-sinunog nga gikan sa mga vaca, igahalad niya ang lake nga walay ikasaway; magahalad siya didto sa pultahan sa balong-balong nga pagatiguman aron siya pagadawaton sa atubangan ni Jehova.
“‘Ngati munthu apereka nsembe yopsereza ya ngʼombe, ikhale yayimuna yopanda chilema. Aziyipereka pa khomo la tenti ya msonkhano, kuti Yehova alandire.
Maitaw hoi hmai angbawnhaih sah nahaeloe, coek koi kaom ai atae to paek nasoe; Angraeng ih palung tongh hanah, kaminawk amkhuenghaih kahni im akunhaih thok taengah paek nasoe.
Nawnnah ham hmueihhlutnah te saelhung mai koinih a tal aka cuem te tingtunnah dap thohka ah nawn saeh lamtah BOEIPA mikhmuh ah a kolonah ham nawn saeh.
Nawnnah ham hmueihhlutnah te saelhung mai koinih a tal aka cuem te tingtunnah dap thohka ah nawn saeh lamtah BOEIPA mikhmuh ah a kolonah ham nawn saeh.
Nangman gancha nato ding chu pumgo thilto ding gancha akul sunga pat hiding, nolna bei thilto hi ding hichu Pathen in asan thei na dinga houbuh kotphunga todoh ding ahi.
Maito hah hmaisawi thuengnae lah a sak han ngai pawiteh, kacueme a na tongpa na thokhai vaiteh, Cathut lungyouk nahanlah kamkhuengnae lukkareiim takhang koe na poe han.
“他的供物若以牛为燔祭，就要在会幕门口献一只没有残疾的公牛，可以在耶和华面前蒙悦纳。
「他的供物若以牛為燔祭，就要在會幕門口獻一隻沒有殘疾的公牛，可以在耶和華面前蒙悅納。
若有人獻牛作全燔祭，該獻一條無瑕的公牛，牽到會幕門口，為在上主面前蒙受納悅；
Ako njegov prinos za žrtvu paljenicu bude od krupne stoke, neka prinese muško bez mane. Neka ga dovede k ulazu u Šator sastanka da pred Jahvom bude primljen.
Jestliže zápalná obět jeho byla by z skotů, samce bez vady obětovati bude. U dveří stánku úmluvy obětovati jej bude dobrovolně, před oblíčejem Hospodinovým.
Jestliže zápalná obět jeho byla by z skotů, samce bez vady obětovati bude. U dveří stánku úmluvy obětovati jej bude dobrovolně, před oblíčejem Hospodinovým.
Skal hans Offergave af Hornkvæget være et Brændoffer, så skal det være et lydefrit Handyr, han bringer; til Åbenbaringsteltets Indgang skal han bringe det for at vinde HERRENs Velbehag.
Dersom hans Offer er Brændoffer af stort Kvæg, skal han ofre en Han, som er uden Lyde; for Forsamlingens Pauluns Dør skal han ofre den, for sig til en Behagelighed for Herrens Ansigt.
Skal hans Offergave af Hornkvæget være et Brændoffer, saa skal det være et lydefrit Handyr, han bringer; til Aabenbaringsteltets Indgang skal han bringe det for at vinde HERRENS Velbehag.
Ka chiwo en misango miwangʼo pep mar dhiangʼ, to nyaka obed mana mano madichwo maonge songa. Nyaka to ochiwe e dho Hemb Romo mondo omi Jehova Nyasaye oyie kode.
Indien zijn offerande een brandoffer van runderen is, zo zal hij een volkomen mannetje offeren; aan de deur van de tent der samenkomst zal hij dat offeren, naar zijn welgevallen, voor het aangezicht des HEEREN.
Wanneer iemand een rund als brandoffer wil opdragen, moet hij een gaaf mannelijk dier offeren. Om het welgevallig aan Jahweh te maken, moet hij het naar de ingang van de openbaringstent brengen,
Indien zijn offerande een brandoffer van runderen is, zo zal hij een volkomen mannetje offeren; aan de deur van de tent der samenkomst zal hij dat offeren, naar zijn welgevallen, voor het aangezicht des HEEREN.
If his oblation be a burnt offering of the herd, he shall offer it a male without blemish. He shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.
“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.
If one’s offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD.
If the offering is a burned offering of the herd, let him give a male without a mark: he is to give it at the door of the Tent of meeting so that he may be pleasing to the Lord.
If his gift be a whole-burnt-offering, he shall bring an unblemished male of the herd to the door of the tabernacle of witness, he shall bring it as acceptable before the Lord.
If his gift be a whole burnt offering, he shall bring an unblemished male of the herd to the door of the tabernacle of witness, he shall bring it as acceptable before the Lord.
if his offering will be a holocaust, as well as from the herd, he shall offer an immaculate male at the door of the tabernacle of the testimony, to make himself pleasing to the Lord.
If his offering be a burnt-offering of the herd, he shall present it a male without blemish: at the entrance of the tent of meeting shall he present it, for his acceptance before Jehovah.
If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him:
If your offering is a burnt offering from a herd of cattle, you must offer a male without any defects. Bring it to the entrance of the Tent of Meeting so it can be accepted before the Lord.
If his sacrifice be a burnt offering of the heard, he shall offer a male without blemish, presenting him of his owne voluntarie will at the doore of the Tabernacle of the Congregation before the Lord.
If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD.
If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before YHWH.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before Yhwh.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
If his gift be a whole burnt offering, he shall bring an unblemished male of the herd to the door of the tabernacle of witness, he shall bring it as acceptable before the Lord.
If his offering be a burnt-sacrifice of the herds, then shall he offer a male without blemish: unto the door of the tabernacle of the congregation shall he bring it, that it may be favorably received for him before the Lord.
If his offering [is] a burnt-offering out of the herd, he brings a male near, a perfect one, to the opening of the Tent of Meeting; he brings it near at his pleasure before YHWH;
"'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
"'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Jehovah.
"'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
"'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
"'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before YHWH.
"'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Adonai.
If his oblation be a burnt offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before the LORD.
If an ascending-sacrifice, be his oblation—of the herd, a male without defect, shall he bring near, —unto the entrance of the tent of meeting, shall he bring it, for its acceptance, before Yahweh.
If [is] a burnt offering present his from the herd a male unblemished he will present it to [the] entrance of [the] tent of meeting he will present it for acceptance its before Yahweh.
if burnt offering offering his from [the] cattle male unblemished to present: bring him to(wards) entrance tent meeting to present: bring [obj] him to/for acceptance his to/for face: before LORD
‘If what you are offering is a bull that will be completely burned [on the altar], it must not have any defects. You must take it to the entrance to the Sacred Tent, in order that it will be acceptable to Yahweh.
If his offering is a burnt offering from the herd, he must offer a male without blemish. He is to offer it at the entrance of the tent of meeting, so that it may be accepted before Yahweh.
If his offering shall [be] a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
If his offering shall be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh.
“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.
and of the droue of oxun, he schal offre a male beeste without wem at the dore of the tabernacle of witnessyng, to make the Lord plesid to hym.
'If his offering [is] a burnt-offering out of the herd — a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah;
Se lia ofero estas brulofero el bovoj, li oferu virseksulon sendifektan; al la pordo de la tabernaklo de kunveno li alkonduku ĝin, por favorigi al si la Eternulon.
“‘Ne nunana la anye numevɔsa tso lãhawo dome la, ele be wòana lãtsu si ŋuti kpɔtsɔtsɔ mele o. Ele be wòanae le agbadɔ la ƒe mɔnu ale be wòadze Yehowa ŋu.
Jos hän tahtoo Herralle polttouhria karjasta tehdä, niin uhratkaan virheettömän härkyisen: seurakunnan majan oven edessä hän sen uhratkaan, että se olis Herralle otollinen häneltä.
Jos hänen uhrilahjansa on raavaspolttouhri, tuokoon virheettömän urospuolen; ilmestysmajan ovelle hän tuokoon sen, että Herran mielisuosio tulisi hänen osaksensa.
Si son offrande est un holocauste de gros bétail, il offrira un mâle sans défaut; il l'offrira à l'entrée de la tente de réunion, pour être agréé devant Yahweh.
"'Si son offrande est un holocauste de bétail, il offrira un mâle sans défaut. Il l'offrira à l'entrée de la Tente d'assignation, afin qu'il soit agréé devant Yahvé.
Si son offrande est un holocauste de gros bétail, il la présentera, – un mâle sans défaut; il la présentera à l’entrée de la tente d’assignation, pour être agréé devant l’Éternel.
Si son offrande pour un holocauste est de gros bétail, il offrira un mâle sans tare; il l'offrira de son bon gré, à l'entrée du Tabernacle d'assignation, devant l'Eternel.
Si son oblation est un holocauste, et de gros bétail, c’est un mâle sans tâche qu’il offrira, à la porte du tabernacle de témoignage, pour fléchir le Seigneur;
Si son offrande est un holocauste de gros bétail, il offrira un mâle sans défaut; il l’offrira à l’entrée de la tente d’assignation, devant l’Éternel, pour obtenir sa faveur.
Si son offrande est un holocauste de gros bétail, il offrira un mâle sans défaut; il l’offrira à l’entrée de la tente de réunion, pour être agréé devant Yahweh.
Si son offrande est un holocauste de gros bétail, il offrira un mâle sans défaut; il l'offrira à l'entrée du tabernacle d'assignation, devant l'Éternel, pour obtenir sa faveur.
Si l'oblation consiste dans l'Holocauste d'une pièce de gros bétail, il offrira un mâle sans défaut, et l'amènera à l'entrée de la Tente du Rendez-vous, afin qu'il soit agréé devant l'Éternel.
Si son don est un holocauste, il conduira de ses bœufs un mâle sans tache vers la porte du tabernacle du témoignage, et il l'offrira tel qu'il soit agréable en présence du Seigneur.
Si cette offrande est un holocauste pris dans le gros bétail, il l’offrira mâle, sans défaut. Il le présentera au seuil de la Tente d’assignation, pour être agréable au Seigneur.
Ist sein Opfer ein Rinderbrandopfer, dann soll er ein männliches, fehlerloses Tier zum Opfer bringen! Er soll es an des Festgezeltes Pforte bringen, daß ihm Wohlgefallen vor dem Herrn werde!
Wenn seine Opfergabe ein Brandopfer ist vom Rindvieh, so soll er sie darbringen, ein Männliches ohne Fehl; an dem Eingang des Zeltes der Zusammenkunft soll er sie darbringen, zum Wohlgefallen für ihn vor Jehova.
Wenn seine Opfergabe ein Brandopfer ist vom Rindvieh, so soll er sie darbringen, ein Männliches ohne Fehl; an dem Eingang des Zeltes der Zusammenkunft soll er sie darbringen, zum Wohlgefallen für ihn vor Jehova.
Soll seine Opfergabe in einem Rinder-Brandopfer bestehen, so muß es ein männliches fehlloses Tier sein, welches er darbringt. Dieses bringe er hin vor die Thüre des Offenbarungszeltes, damit es ihn wohlgefällig mache vor Jahwe;
Will er ein Brandopfer tun von Rindern, so opfere er ein Männlein, das ohne Wandel sei, vor der Tür der Hütte des Stifts, daß es dem HERRN angenehm sei von ihm,
Will er ein Brandopfer tun von Rindern, so opfere er ein Männlein, das ohne Fehl sei, vor der Tür der Hütte des Stifts, daß es dem HERRN angenehm sei von ihm,
»Wenn seine Opfergabe in einem Brandopfer bestehen soll, und zwar von einem Rind, so muß er ein fehlerloses männliches Tier opfern. Er bringe dieses an den Eingang des Offenbarungszeltes, damit es ihm das Wohlgefallen des HERRN verschaffe.
Ist seine Gabe ein Brandopfer von Rindern, so soll er ein tadelloses männliches Tier darbringen; zur Tür der Stiftshütte soll er es bringen, daß es ihn angenehm mache vor dem HERRN;
Wenn seine Opfergabe ein Brandopfer ist vom Rind, soll er ein männliches ohne Fehl darbringen. Er bringe es dar am Eingang zum Versammlungszelt, auf daß er vor Jehovah wohlgefällig sei;
“‘Angĩkorwo iruta rĩu nĩ iruta rĩa njino kuuma rũũru-inĩ rwa ngʼombe-rĩ, nĩarutage nyamũ ya njamba ĩtarĩ na kaũũgũ. No nginya amĩneane mũromo-inĩ wa Hema-ya-Gũtũnganwo nĩgeetha etĩkĩrĩke harĩ Jehova.
Εάν το δώρον αυτού ήναι ολοκαύτωμα από των βοών, αρσενικόν άμωμον ας προσφέρη αυτό· παρά την θύραν της σκηνής του μαρτυρίου θέλει προσφέρει αυτό, διά να ήναι δεκτόν ενώπιον του Κυρίου.
ἐὰν ὁλοκαύτωμα τὸ δῶρον αὐτοῦ ἐκ τῶν βοῶν ἄρσεν ἄμωμον προσάξει πρὸς τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου προσοίσει αὐτὸ δεκτὸν ἐναντίον κυρίου
જો કોઈનું અર્પણ જાનવરના દહનીયાર્પણનું હોય, તો તે નર હોવું જોઈએ અને તે ખોડખાંપણ વગરનું હોવું જોઈએ. તેણે જાનવરને મુલાકાતમંડપના પ્રવેશદ્વાર આગળ ચઢાવવું, જેથી તે પોતે યહોવાહની આગળ માન્ય થાય.
Si se yon gwo bèt li vle ofri pou yo boule pou Seyè a, l'a mennen yon towo bèf ki pa gen ankenn enfimite. L'a vin avè l' jouk devan pòt Tant Randevou a pou Seyè a ka asepte l'.
“‘Si ofrann li an se yon ofrann brile ki sòti nan twoupo a, li va ofri li; yon mal san defo. Li va ofri li nan pòtay tant asanble a, pou li kapab aksepte devan SENYÈ a.
“‘In hadaya ta ƙonawar daga shanu ne, sai yă miƙa namiji marar lahani. Dole yă kawo shi a ƙofar Tentin Sujada don yă zama yardajje ga Ubangiji.
Ina o kana mohai he mohaikuni noloko o ka ohana bipi, e mohai oia i ke kane kina ole: e mohai aku hoi oia ia no kona makemake iho ma ka puka o ka halelewa o ke anaina, ma ke alo o Iehova.
| אם עלה קרבנו מן הבקר זכר תמים יקריבנו אל פתח אהל מועד יקריב אתו לרצנו לפני יהוה |
| אִם־עֹלָ֤ה קָרְבָּנֹו֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֝תַח אֹ֤הֶל מֹועֵד֙ יַקְרִ֣יב אֹתֹ֔ו לִרְצֹנֹ֖ו לִפְנֵ֥י יְהוָֽה׃ |
| אִם־עֹלָה קׇרְבָּנוֹ מִן־הַבָּקָר זָכָר תָּמִים יַקְרִיבֶנּוּ אֶל־פֶּתַח אֹהֶל מוֹעֵד יַקְרִיב אֹתוֹ לִרְצֹנוֹ לִפְנֵי יְהֹוָֽה׃ |
| אם עלה קרבנו מן הבקר זכר תמים יקריבנו אל פתח אהל מועד יקריב אתו לרצנו לפני יהוה׃ |
| אִם־עֹלָה קָרְבָּנוֹ מִן־הַבָּקָר זָכָר תָּמִים יַקְרִיבֶנּוּ אֶל־פֶּתַח אֹהֶל מוֹעֵד יַקְרִיב אֹתוֹ לִרְצֹנוֹ לִפְנֵי יְהוָֽה׃ |
| אִם־עֹלָ֤ה קָרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֝תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהוָֽה׃ |
“यदि वह गाय-बैलों में से होमबलि करे, तो निर्दोष नर मिलापवाले तम्बू के द्वार पर चढ़ाए कि यहोवा उसे ग्रहण करे।
“‘यदि उसकी होमबलि ढोरों से है, तो वह एक निर्दोष नर पशु को बलि करे, वह इस निर्दोष नर पशु को मिलनवाले तंबू के प्रवेश द्वार पर बलि करे कि वह याहवेह द्वारा स्वीकृत हो.
Ha tulokféléből áldozik egészen égőáldozattal: hímmel és éppel áldozzék. A gyülekezet sátorának ajtajához vigye azt, hogy kedvessé legyen az Úr előtt.
Ha égőáldozat az ő áldozata, a marhából, hímet, épet áldozzon; a gyülekezés sátorának bejáratához vigye azt, kedves fogadtatásul az örökkévaló színe előtt.
“‘Ọ bụrụ na ọ bụ onyinye aja nsure ọkụ e wetara site nʼigwe ehi, ọ bụ oke ehi nke na-enweghị ntụpọ ka ọ ga-eweta. Nʼọnụ ụzọ ụlọ nzute ka ọ ga-eweta ya, ka ọ bụrụ ihe Onyenwe anyị ga-anabata.
No ti datonna ket daton a maipuor amin manipud iti pangen, masapul a mangidaton isuna iti kalakian nga awan ti mulitna. Masapul nga idatonna daytoy iti pagserkan ti tabernakulo, tapno maawat daytoy iti sangoanan ni Yahweh.
Kalau yang dipersembahkan seekor sapi, binatang itu harus yang jantan dan tidak ada cacatnya. Sapi itu harus dibawanya ke pintu Kemah TUHAN, supaya TUHAN berkenan kepada orang itu.
Jikalau persembahannya merupakan korban bakaran dari lembu, haruslah ia mempersembahkan seekor jantan yang tidak bercela. Ia harus membawanya ke pintu Kemah Pertemuan, supaya TUHAN berkenan akan dia.
Se la sua offerta [è] olocausto di buoi, offerisca [quell'animale] maschio, senza difetto; offeriscalo all'entrata del Tabernacolo della convenenza; acciocchè quello sia gradito per lui davanti al Signore.
Se l'offerta è un olocausto di grosso bestiame, egli offrirà un maschio senza difetto; l'offrirà all'ingresso della tenda del convegno, per ottenere il favore del Signore.
Se la sua offerta è un olocausto di capi d’armento, offrirà un maschio senza difetto; l’offrirà all’ingresso della tenda di convegno, per ottenere il favore dell’Eterno.
もし牛の燔祭をもてその禮物になさんとせば全き牡牛を供ふべしすなはち集會の幕屋の門にてこれをヱホバの前にその受納たまふやうに供ふべし
もしその供え物が牛の燔祭であるならば、雄牛の全きものをささげなければならない。会見の幕屋の入口で、主の前に受け入れられるように、これをささげなければならない。
Kre fanane hu ofama hu'zama bulimakao afu'zamifinti'ma avre'za esu'za, ve bulimakao afu afuhe afahe osu'nesia su'za avre'za atru'ma nehaza seli mono nomofo kafante omentesageno, Ra Anumzamo'a antahimigahie.
“‘ಅಂಥವನು ದನಕರುಗಳನ್ನು ದಹನಬಲಿಯನ್ನಾಗಿ ಸಮರ್ಪಿಸುವುದಾದರೆ, ಆ ಪ್ರಾಣಿ ಕಳಂಕರಹಿತವಾದ ಗಂಡಾಗಿರಬೇಕು. ಯೆಹೋವ ದೇವರಿಗೆ ಒಪ್ಪಿಗೆಯಾಗುವಂತೆ ಅದನ್ನು ದೇವದರ್ಶನದ ಗುಡಾರದ ಬಳಿಗೆ ತರಬೇಕು.
“‘ಅವನು ದನವನ್ನು ಸರ್ವಾಂಗಹೋಮವಾಗಿ ಸಮರ್ಪಿಸುವುದಾದರೆ ಪೂರ್ಣಾಂಗವಾದ ಗಂಡನ್ನು ತರಬೇಕು. ತನ್ನನ್ನು ಯೆಹೋವನು ಮೆಚ್ಚುವಂತೆ ದೇವದರ್ಶನದ ಗುಡಾರದ ಬಾಗಿಲಿಗೆ ಅದನ್ನು ತರಬೇಕು.
그 예물이 소의 번제이면 흠 없는 수컷으로 회막문에서 여호와 앞에 열납하시도록 드릴지니라
그 예물이 소의 번제이면 흠 없는 수컷으로 회막 문에서 여호와 앞에 열납하시도록 드릴지니라!
El fin ac sang soko sin cow natul in mwe kisa firir, el ac enenu in use soko cow mukul ma wangin ma koluk ke manol. El ac enenu in use nu ke nien utyak ke Lohm Nuknuk Mutal sin LEUM GOD tuh LEUM GOD Elan insewowo sin mwet sac.
| «”ئەگەر قوربانییەکەی قوربانی سووتاندن لە گاگەل بێت، ئەوا نێری ساغ پێشکەش دەکات و دەیهێنێتە لای دەروازەی چادری چاوپێکەوتن، بۆ ئەوەی مایەی ڕەزامەندی یەزدان بێت، |
si holocaustum fuerit ejus oblatio, ac de armento: masculum immaculatum offeret ad ostium tabernaculi testimonii, ad placandum sibi Dominum:
si holocaustum fuerit eius oblatio, ac de armento; masculum immaculatum offeret ad ostium tabernaculi testimonii, ad placandum sibi Dominum:
si holocaustum fuerit eius oblatio, ac de armento; masculum immaculatum offeret ad ostium tabernaculi testimonii, ad placandum sibi Dominum:
si holocaustum fuerit ejus oblatio, ac de armento: masculum immaculatum offeret ad ostium tabernaculi testimonii, ad placandum sibi Dominum:
si holocaustum fuerit eius oblatio ac de armento masculum inmaculatum offeret ad ostium tabernaculi testimonii ad placandum sibi Dominum
si holocaustum fuerit eius oblatio, ac de armento; masculum immaculatum offeret ad ostium tabernaculi testimonii, ad placandum sibi Dominum:
Ja viņa upuris ir dedzināms upuris no lieliem lopiem, tad būs upurēt vērsi, kas bez vainas; priekš saiešanas telts durvīm viņam to būs upurēt, ka tas Tam Kungam labi patīk.
Soki azali kobonza ngombe lokola mbeka ya kotumba, amema nde oyo ezangi mbeba. Bongo akobonza yango na ekotelo ya Ndako ya kapo ya Bokutani mpo ete Yawe andima yango.
“Ekiweebwayo bwe kinaabanga ekiweebwayo ekyokebwa nga kiva mu kiraalo ky’ente, anaawangayo seddume etaliiko kamogo. Anaagyereeteranga n’agiweerayo ku mulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu, kiryoke kikkirizibwe eri Mukama.
Raha omby no ateriny ho fanatitra dorana, dia lahy tsy misy kilema no hateriny; eo anoloan’ ny varavaran’ ny trano-lay fihaonana no hanaterany azy, mba hankasitrahana eo anatrehan’ i Jehovah izy.
Aa ie hañenga soroñe boak’ am-pirai-trokey, le lahi’e tsy aman-kandra, an-tsatrin-tro’e t’ie hañenga añatrefa’Iehovà an-dalan-kibohom-pamantañañe eo.
“‘അവൻ വഴിപാടായി കന്നുകാലികളിൽ ഒന്നിനെ ഹോമയാഗം കഴിക്കുന്നുവെങ്കിൽ ഊനമില്ലാത്ത ആണിനെ അർപ്പിക്കണം; യഹോവയുടെ പ്രസാദം ലഭിക്കുവാൻ തക്കവണ്ണം അവൻ അതിനെ സമാഗമനകൂടാരത്തിന്റെ വാതില്ക്കൽവച്ച് അർപ്പിക്കണം.
അവൻ വഴിപാടായി കന്നുകാലികളിൽ ഒന്നിനെ ഹോമയാഗം കഴിക്കുന്നുവെങ്കിൽ ഊനമില്ലാത്ത ആണിനെ അൎപ്പിക്കേണം; യഹോവയുടെ പ്രസാദം ലഭിപ്പാൻ തക്കവണ്ണം അവൻ അതിനെ സമാഗമനകൂടാരത്തിന്റെ വാതിൽക്കൽവെച്ചു അൎപ്പിക്കേണം.
“‘കന്നുകാലികളിൽ ഒന്നിനെ വഴിപാടായി അർപ്പിക്കുന്നെങ്കിൽ, അയാൾ ഊനമില്ലാത്ത ആണിനെ ഹോമയാഗമായി അർപ്പിക്കണം. അതു യഹോവയ്ക്കു സ്വീകാര്യമായിരിക്കാൻ അയാൾ അതിനെ സമാഗമകൂടാരത്തിന്റെ കവാടത്തിൽവെച്ച് അർപ്പിക്കണം.
जेव्हा एखाद्या मनुष्यास गुरांढोरातले होमार्पण अर्पावयाचे असेल तेव्हा त्याने दोषहीन नर अर्पावा; तो त्याने दर्शनमंडपाच्या दारापाशी आणून अर्पावा म्हणजे परमेश्वरासमोर तो मान्य होईल.
နွားကိုမီးရှို့ရာယဇ်အဖြစ်ပူဇော်မည်ဆိုလျှင် ထိုနွား၌အပြစ်အနာမရှိစေရ။ ထာဝရ ဘုရားသည်ထိုသူကိုနှစ်သက်လက်ခံရန်သူ သည်နွားကို ထာဝရဘုရားစံတော်မူရာတဲ တော်တံခါးဝသို့ယူဆောင်ခဲ့ရမည်။-
နွားကို မီးရှို့ရာယဇ် ပြုလိုလျှင်၊ အပြစ်မပါသော အထီးကို ဆောင်ခဲ့၍၊ ထာဝရဘုရား စိတ်တော်နှင့် တွေ့ခြင်းငှါ၊ ပရိသတ်စည်းဝေးရာ တဲတော် တံခါးအနားမှာ ဆက်ရမည်။
နွား ကို မီးရှို့ ရာယဇ် ပြုလိုလျှင်၊ အပြစ် မပါသော အထီး ကို ဆောင်ခဲ့၍၊ ထာဝရဘုရား စိတ် တော်နှင့် တွေ့ခြင်းငှါ ၊ ပရိသတ်စည်းဝေး ရာ တဲ တော် တံခါး အနားမှာ ဆက် ရမည်။
Ki te mea he tahunga tinana tana whakahere no nga kau, me tapae e ia he toa, he kohakore: ka tuku ai ki te whatitoka o te tapenakara o te whakaminenga, hei mea e manakohia ai ia i te aroaro o Ihowa.
Nxa umnikelo ungowokutshiswa uvela emhlambini wenkomo, kumele anikele ngesifuyo esiduna esingelasici. Kumele asilethe esangweni lethente lokuhlangana ukwenzela ukuthi samukeleke kuThixo.
Uba umnikelo wakhe ungumnikelo wokutshiswa ovela enkomeni, uzanikela iduna elingelasici, alinikele emnyango wethente lenhlangano, ngokuthanda kwakhe, phambi kweNkosi.
यदि त्यसको बलि गाई-गोरुको होमबलि हो भने, त्यसले निष्खोट गोरु ल्याओस् । परमप्रभुको अगि ग्रहणयोग्य होस् भनेर त्यसले त्यो भेट हुने पालको प्रवेशद्वारमा चढाओस् ।
Dersom hans offer er et brennoffer av storfeet, skal han ofre en han uten lyte; han skal føre den frem til inngangen til sammenkomstens telt, forat han kan være til velbehag for Herrens åsyn.
Er det eit brennoffer han vil gjeva, og han tek det av storfeet, so skal det vera ein ukse som ikkje hev lyte. Til døri åt møtetjeldet skal han koma med gåva si, so han vert velsedd for Herrens åsyn,
ସେ ଯଦି ଗୋଠରୁ (ଗାଈଗୋରୁ ପଲରୁ) ହୋମାର୍ଥକ ବଳି ଉତ୍ସର୍ଗ କରେ, ତେବେ ନିଖୁନ୍ତ ପୁଂପଶୁ ସମାଗମ-ତମ୍ବୁର ଦ୍ୱାର ନିକଟକୁ ଆଣିବ; ଯେପରି ତାହା ସଦାପ୍ରଭୁଙ୍କ ଛାମୁରେ ଗ୍ରାହ୍ୟ ହେବ।
“‘Yoo kennaan sun qalma gubamu kan karra loonii taʼe, namichi sun korma hirʼina hin qabne haa dhiʼeessu. Akka aarsaan sun fuula Waaqayyoo duratti fudhatama argatuufis balbala dunkaana wal gaʼii duratti haa dhiʼeessu.
“ਜੇਕਰ ਉਸ ਦੀ ਭੇਟ ਇੱਜੜ ਵਿੱਚੋਂ ਇੱਕ ਹੋਮ ਬਲੀ ਹੋਵੇ ਤਾਂ ਉਹ ਇੱਕ ਦੋਸ਼ ਰਹਿਤ ਨਰ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਮੰਡਲੀ ਦੇ ਡੇਰੇ ਦੇ ਦਰਵਾਜ਼ੇ ਦੇ ਕੋਲ ਚੜ੍ਹਾਵੇ ਤਾਂ ਜੋ ਉਹ ਯਹੋਵਾਹ ਨੂੰ ਸਵੀਕਾਰ ਹੋਵੇ।
| اگرقربانی او قربانی سوختنی از گاو باشد، آن را نربی عیب بگذارند، و آن را نزد در خیمه اجتماع بیاورد تا به حضور خداوند مقبول شود. |
| اگر بخواهد برای قربانی سوختنی یک گاو قربانی کند، آن گاو باید نر و بیعیب باشد. گاو را دم مدخل خیمهٔ ملاقات بیاورد تا مورد قبول خداوند قرار گیرد. |
Jeźli całopalona ofiara jego będzie z rogatego bydła, samca zupełnego ofiarować będzie; u drzwi namiotu zgromadzenia ofiarować go będzie dobrowolnie przed obliczem Pańskiem.
Jeśli jego ofiara całopalna [będzie] ze stada, niech złoży samca bez skazy. Niech go złoży dobrowolnie przed PANEM u wejścia do Namiotu Zgromadzenia.
Se sua oferta for holocausto de vacas, macho sem mácula o oferecerá: de sua vontade o oferecerá à porta do tabernáculo do testemunho diante do SENHOR.
Se a sua offerta fôr holocausto de gado, offerecerá macho sem mancha: á porta da tenda da congregação a offerecerá, de sua propria vontade, perante o Senhor.
Se a sua oferta for holocausto de gado, oferecerá macho sem mancha: à porta da tenda da congregação a oferecerá, de sua própria vontade, perante o Senhor.
“'Se sua oferta for uma oferta queimada do rebanho, ele deve oferecer um macho sem defeito. Ele a oferecerá na porta da Tenda de Reunião, para que possa ser aceita antes de Yahweh.
Дакэ дарул луй ва фи о ардере-де-тот дин чирядэ, сэ-л адукэ дин партя бэрбэтяскэ фэрэ кусур, ши ануме сэ-л адукэ ла уша кортулуй ынтылнирий, ынаинтя Домнулуй, ка сэ фие плэкут Домнулуй.
Если жертва его есть всесожжение из крупного скота, пусть принесет ее мужеского пола, без порока; пусть приведет ее к дверям скинии собрания, чтобы приобрести ему благоволение пред Господом;
Ако му је жртва паљеница од говеда, нека принесе мушко, здраво; на вратима шатора од састанка нека је принесе драге воље пред Господом.
Ako mu je žrtva paljenica od goveda, neka prinese muško, zdravo; na vratima šatora od sastanka neka je prinese drage volje pred Gospodom.
“‘Kana chipiriso chake chiri chinopiswa chinobva mudanga remombe, ngaape chikono chisina kuremara. Ngaachibayire pamusuo weTende Rokusangana kuti chigamuchirwe pamberi paJehovha.
аще всесожжение дар его, от говяд мужеск пол непорочен принесет, пред двери скинии свидения да принесет е приятно пред Господем,
Če bo njegov dar žgalna daritev od črede, naj daruje samca brez pomanjkljivosti. Daroval ga bo iz svoje lastne prostovoljne volje pri vratih šotorskega svetišča skupnosti pred Gospodom.
Oo haddii qurbaankiisu yahay qurbaan la gubo oo lo' ah, waa inuu bixiyaa neef lab oo aan iin lahayn, oo waa inuu ku bixiyaa teendhada shirka iriddeeda, si isaga Rabbiga hortiisa loogu aqbalo.
Si su ofrenda fuere holocausto vacuno, macho sin defecto lo ofrecerá; de su voluntad lo ofrecerá a la puerta del tabernáculo del testimonio delante del SEÑOR.
“Si tu ofrenda es una ofrenda quemada de un rebaño de ganado, debe ofrecer un macho sin ningún defecto. Llévalo a la entrada del Tabernáculo de Reunión para que sea aceptado por el Señor.
“‘Si su ofrenda es un holocausto del rebaño, ofrecerá un macho sin defecto. Lo ofrecerá a la puerta de la Tienda del Encuentro, para que sea aceptado ante el Señor.
Si su ofrenda es un holocausto del ganado vacuno, ofrecerá un macho sin defecto. Lo llevará voluntariamente a la entrada del Tabernáculo de Reunión ante Yavé.
Si su ofrenda fuere holocausto de vacas, macho perfecto lo ofrecerá; a la puerta del tabernáculo del testimonio lo ofrecerá, según su voluntad, delante de Jehová.
Si su ofrenda fuere holocausto de vacas, macho sin tacha lo ofrecerá: de su voluntad lo ofrecerá á la puerta del tabernáculo del testimonio delante de Jehová.
Si la ofrenda es una ofrenda quemada de la manada, que le dé un macho sin defecto: debe entregarla en la puerta de la tienda de reunión para que pueda agradar al Señor.
Si su ofrenda es holocausto de ganado mayor, presentará un macho sin tacha. A la entrada del Tabernáculo de la Reunión lo presentará para que sea grato delante de Yahvé.
Kama matoleo yake ni ya sadaka ya kutekezwa kutoka katika kundi, atatoa dume asiyekuwa na kasoro. Atamtoa katika mlango wa kuingilia katika hema ya kukutania, ili iwe imekubaliwa mbele za Bwana.
“‘Kama sadaka hiyo ni ya kuteketezwa kutoka kwenye kundi la ngʼombe, atamtoa ngʼombe dume asiye na dosari. Ni lazima amlete kwenye ingilio la Hema la Kukutania ili aweze kukubalika kwa Bwana.
Om han vill bära fram ett brännoffer av fäkreaturen, så skall han därtill taga ett felfritt djur av hankön och föra det fram till uppenbarelsetältets ingång, för att han må bliva välbehaglig inför HERRENS ansikte.
Vill han göra ett bränneoffer af oxar, så offre en stutkalf, den ingen brist hafver, inför dörrene af vittnesbördsens tabernakel, att det skall varda Herranom tacknämligit af honom;
Om han vill bära fram ett brännoffer av fäkreaturen, så skall han därtill taga ett felfritt djur av hankön och föra det fram till uppenbarelsetältets ingång, för att han må bliva välbehaglig inför HERRENS ansikte.
Kung ang kaniyang alay ay handog na susunugin na kinuha sa bakahan, ang ihahandog niya'y isang lalake na walang kapintasan: sa pintuan ng tabernakulo ng kapisanan ihahandog niya, upang tanggapin sa harap ng Panginoon.
Kung ang kaniyang handog ay isang handog na susunugin mula sa pangkat ng mga hayop, dapat niyang ihandog ang isang lalaking hayop na walang dungis. Ihahandog niya ito sa pasukan ng tolda ng pagpupulong, para maaari itong tanggapin sa harapan ni Yahweh.
அவன் செலுத்துவது மாட்டுமந்தையிலிருந்து எடுக்கப்பட்ட சர்வாங்க தகனபலியானால், அவன் பழுதற்ற ஒரு காளையைச் செலுத்துவானாக; யெகோவாவுடைய சந்நிதியில், தான் அங்கீகரிக்கப்படுவதற்கு, அவன் அதை ஆசரிப்புக்கூடாரத்தின் வாசலில் கொண்டுவந்து,
“‘அக்காணிக்கை மாட்டு மந்தையிலிருந்து கொடுக்கப்படும் தகன காணிக்கையானால், அவன் குறைபாடற்ற ஒரு காளையை காணிக்கையாகக் கொடுக்கவேண்டும். அது யெகோவாவினால் ஏற்றுக்கொள்ளப்படும்படி, அவன் அதைச் சபைக்கூடார வாசலில் கொண்டுவந்து ஒப்படைக்கவேண்டும்.
ఒకవేళ అతడు దహనబలిగా పశువుల్లో నుండి ఒక దాన్ని అర్పించాలనుకుంటే లోపం లేని మగ పశువును తీసుకు రావాలి. యెహోవా సమక్షంలో అది అంగీకారం పొందాలంటే దాన్ని ప్రత్యక్ష గుడారం ద్వారం దగ్గర అర్పించాలి.
Kapau ko e feilaulau tutu mei he fanga manu lalahi ʻa ʻene meʻaʻofa, tuku ke ne ʻatu ʻae manu tangata taʻehanomele, te ne ʻatu ia ʻi hono loto lelei pe ʻi he matapā ʻoe fale fehikitaki ʻoe kakai, ʻi he ʻao ʻo Sihova.
“‘Eğer yakmalık sunu sığırsa, kusursuz ve erkek olmalı. RAB'bin sunuyu kabul etmesi için onu Buluşma Çadırı'nın giriş bölümünde sunmalı.
“‘Sɛ mo ɔhyew afɔrebɔde no yɛ nantwi a ofi mo nantwibuw mu a, momfa nantwi a onnii dɛm na ɛmmɔ saa afɔre no sɛnea ɛbɛsɔ Awurade ani. Fa aboa no kɔ Ahyiae Ntamadan no pon ano na ɛhɔ na asɔfo no begye wʼayɛyɛde a wode rebrɛ Awurade no.
“‘Sɛ mo afɔrebɔdeɛ a mode rebɛbɔ ɔhyeɛ afɔdeɛ no yɛ nantwie a ɔfiri mo nantwibuo mu a, momfa nantwie a ɔnnii dɛm na mommɔ saa afɔdeɛ no sɛdeɛ ɛbɛsɔ Awurade ani. Fa aboa no kɔ Ahyiaeɛ Ntomadan no ɛpono ano na ɛhɔ na asɔfoɔ no bɛgye wʼayɛyɛdeɛ a wode rebrɛ Awurade no.
Якщо жертва його — цілопа́лення з худоби великої, то нехай принесе його, самця́ безва́дного; нехай приведе його до скинії заповіту, щоб він був уподобаний перед лицем Господнім.
अगर उसका चढ़ावा गाय — बैल की सोख़्तनी क़ुर्बानी हो, तो वह बे'ऐब नर को लाकर उसे ख़ेमा — ए — इजितमा'अ के दरवाज़े पर चढ़ाए ताकि वह ख़ुद ख़ुदावन्द के सामने मक़बूल ठहरे।
| ئەگەر ئۇنىڭ سۇنىدىغىنى كالىلاردىن كۆيدۈرمە قۇربانلىق بولسا، ئۇنداقتا ئۇ بېجىرىم ئەركەك ھايۋاننى كەلتۈرسۇن؛ ئۇنىڭ پەرۋەردىگارنىڭ ئالدىدا قوبۇل بولۇشى ئۈچۈن ئۇنى جامائەت چېدىرىنىڭ كىرىش ئاغزىنىڭ ئالدىدا سۇنسۇن. |
Әгәр униң сунидиғини калилардин көйдүрмә қурбанлиқ болса, ундақта у беҗирим әркәк һайванни кәлтүрсун; униң Пәрвәрдигарниң алдида қобул болуши үчүн уни җамаәт чедириниң кириш ағзиниң алдида сунсун.
Eger uning sunidighini kalilardin köydürme qurbanliq bolsa, undaqta u béjirim erkek haywanni keltürsun; uning Perwerdigarning aldida qobul bolushi üchün uni jamaet chédirining kirish aghzining aldida sunsun.
Əgǝr uning sunidiƣini kalilardin kɵydürmǝ ⱪurbanliⱪ bolsa, undaⱪta u bejirim ǝrkǝk ⱨaywanni kǝltürsun; uning Pǝrwǝrdigarning aldida ⱪobul boluxi üqün uni jamaǝt qedirining kirix aƣzining aldida sunsun.
Nếu lễ vật của ngươi là của lễ thiêu bằng bò, thì phải dùng con đực không tì vít, dâng lên tại cửa hội mạc, trước mặt Đức Giê-hô-va, để được Ngài đẹp lòng nhậm lấy.
Nếu lễ vật của ngươi là của lễ thiêu bằng bò, thì phải dùng con đực không tì vít, dâng lên tại cửa hội mạc, trước mặt Ðức Giê-hô-va, để được Ngài đẹp lòng nhậm lấy.
Nếu ai muốn dâng bò làm tế lễ thiêu, thì phải chọn một con bò đực không tì vít. Các thầy tế lễ sẽ nhận lễ vật tại cửa Đền Tạm, trước mặt Chúa Hằng Hữu.
“‘Bí ọrẹ ẹbọ náà bá jẹ́ ẹbọ sísun láti inú agbo ẹran kí òun kí ó mú akọ màlúù tí kò lábùkù. Ó sì gbọdọ̀ mú un wá sí ẹnu-ọ̀nà àgọ́ àjọ kí ó ba à lè jẹ́ ìtẹ́wọ́gbà níwájú Olúwa
Verse Count = 209
