Judges 4:11
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Heberi, Keneu, ishte ndarë nga Kenejtë, pasardhës të Hobabit, vjehrrit të Moisiut, dhe i kishte ngritur çadrat e tij në lisin e Tsaanaimit, që ndodhet pranë Kedeshit.
| وَحَابِرُ ٱلْقَيْنِيُّ ٱنْفَرَدَ مِنْ قَايِنَ، مِنْ بَنِي حُوبَابَ حَمِي مُوسَى، وَخَيَّمَ حَتَّى إِلَى بَلُّوطَةٍ فِي صَعَنَايِمَ ٱلَّتِي عِنْدَ قَادَشَ. |
| فِي ذَلِكَ الْوَقْتِ كَانَ حَابِرُ الْقَيْنِيُّ مِنْ ذُرِّيَّةِ حُوبَابَ حَمِي مُوسَى، قَدِ انْفَرَدَ عَنْ بَقِيَّةِ عَشِيرَةِ الْقَيْنِيِّينَ وَضَرَبَ خِيَامَهُ إِلَى جُوَارِ شَجَرَةِ بَلُّوطٍ فِي صَعَنَايِمَ الْقَرِيبَةِ مِنْ قَادَشَ. |
সেই সময়ত হেবৰ নামৰ কেনীয়া সম্প্রদায়ৰ এজন লোক আছিল; তেওঁ অন্যান্য কেনীয়াসকলক এৰি নিজে পৃথকে আছিল। কেনীয়াসকল আছিল মোচিৰ শহুৰেক হোববৰ উত্তৰপুৰুষ। হেবৰে কেদচৰ ওচৰৰ চনন্নীমত থকা ওক গছৰ দাঁতিত নিজৰ তম্বু তৰিছিল।
Qenli Xever, Musanın qaynı Xovavın nəslindən olan o biri Qenlilərdən ayrılmışdı. O, Qedeş yaxınlığında, Saanayimdəki palıd ağacının yanında öz çadırını qurmuşdu.
Amo esoha, Ginaide dunu ea dio amo Hibe da Ginaide dunu eno fisili, ea hawa: i fisu diasu amo Gidese moilai gadenene gagui. E da ouge ifa Sa: na: nimi sogega amo gadenene falifai. Ginaide dunu da Houba: be (Mousese ea bai) amo egaga fi.
ঐ দিনের কেনীয় হেবর কেনীয়দের থেকে, মোশির সম্বন্ধে হোববের সন্তানদের থেকে আলাদা হয়ে কেদশের কাছাকাছি সানন্নীমস্থ এলোন গাছ পর্যন্ত তাঁবু খাঁটালেন।
ইত্যবসরে মোশির শ্যালক, কেনীয় হেবর হোববের বংশধর অন্যান্য কেনীয়দের থেকে পৃথক হয়ে কেদশের নিকটবর্তী সানন্নীমের বিশাল সেই গাছটির কাছে তাঁর তাঁবু খাটিয়েছিলেন।
А кенеецът Хевер, от потомците на Моисеевия тъст Овав, беше се отделил от кенейците и беше поставил шатъра си до дъба при Саанаим, който е близо да Кадис.
Karon si Heber (nga Kenhanon) naglain sa iyang kaugalingon gikan sa mga Kenhanon— sila ang mga kaliwat ni Hobab (ugangan ni Moises) —gitaod niya ang iyang tolda sa nahimutangan sa tugas nga kahoy diha sa Zaananim duol sa Kedes.
Ug si Heber ang Cinehanon mibulag gikan sa mga Cinehanon, bisan gikan sa mga anak ni Hobab, ang bayaw nga lalake ni Moises, ug nagpatindog sa iyang balong-balong sama sa kalayoon sa kahoy nga encina sa Zaan-anim nga tupad sa Cades.
Nthawi imeneyo nʼkuti Mkeni wina dzina lake Heberi atalekana ndi Akeni anzake, zidzukulu za Hobabu, mlamu wa Mose, nakamanga tenti yake pafupi ndi mtengo wa thundu ku Zananimu pafupi ndi Kedesi.
Mosi ih amsae, Hobab ih caanawk ah kaom, Ken acaeng Heber loe Ken kaminawk to caehtaak moe, Kedesh vangpui taengah kaom, Zaanaim thing tlim ah im sak moe, to ah oh.
Te vaengah Moses masae Hobab koca Heber Keni tah Kain lamloh hoep uh tih Kedesh Zaanannim kah thingnu taengah dap a tuuk.
Te vaengah Moses masae Hobab koca Heber Keni tah Kain lamloh hoep uh tih, Kedesh Zaanannim kah thingnu taengah dap a tuuk.
Hikoma chun Mose nupapa Hobab chilhah holah a Ken mi Heber chun ama phung lah a konin apotdoh in, achombeh in Kadesh kom Zaanannim gangpi phung koma chun aponbuh ana songin ahi.
Ken miphun Heber teh, Mosi e a masei napui Hobab e catoun, Ken miphunnaw hoi a kampek awh teh Kedesh teng, Zaanannim kaawm e kathen kung koe, rim a sak teh ao awh.
摩西岳父何巴的后裔，基尼人希百曾离开基尼族，到靠近基低斯、撒拿音的橡树旁支搭帐棚。
摩西岳父 何巴的後裔，基尼人希百曾離開基尼族，到靠近基低斯、撒拿音的橡樹旁支搭帳棚。
那時刻尼人赫貝爾離開別的刻尼人，離開梅瑟的姻親曷巴布的子孫，在刻德士附近的匝阿納寧橡樹旁支搭了帳幕。
Heber Kenijac bijaše se odvojio od Kajina, jednoga od sinova Hababa, tasta Mojsijeva; razapeo je svoj šator kod Hrasta u Saananimu, nedaleko od Kedeša.
Heber pak Cinejský oddělil se od Kaina, od synů Chobab, tchána Mojžíšova, a rozbil stany své až k Elon v Sananim, jenž jest v Kádes.
Heber pak Cinejský oddělil se od Kaina, od synů Chobab, tchána Mojžíšova, a rozbil stany své až k Elon v Sananim, jenž jest v Kádes.
Men Keniten Heber havde skilt sig fra Keniterne, Moses's Svigerfader Hobabs Sønner, og slået Telt i Egnen hen imod Elon-Beza'anannim ved Kedesj.
Og Keniteren Heber havde skilt sig fra Keniterne, Hobabs, Mose Svigerfaders, Børn; og han slog sit Telt op indtil Lunden i Zaannaim, som er ved Kedes.
Men Keniten Heber havde skilt sig fra Keniterne, Moses's Svigerfader Hobabs Sønner, og slaaet Telt i Egnen hen imod Elon-Beza'anannim ved Kedesj.
Koro Heber ja-Keni noseweyo jo-Keni ma nyikwa Hobab, ma en or Musa, kendo oguro hembe machiegni gi yien maduongʼ man Zananim but Kedesh.
Heber nu, de Keniet, had zich afgezonderd van Kain, uit de kinderen van Hobab, Mozes' schoonvader; en hij had zijn tenten opgeslagen tot aan den eik in Zaanaim, die bij Kedes is.
Chéber, de Keniet, die zich had afgescheiden van Kájin, een der nakomelingen van Chobab, Moses’ schoonvader, had toen zijn tenten opgeslagen bij de eik van Saänannim, in de buurt van Kédesj.
Heber nu, de Keniet, had zich afgezonderd van Kain, uit de kinderen van Hobab, Mozes schoonvader; en hij had zijn tenten opgeslagen tot aan den eik in Zaanaim, die bij Kedes is.
Now Heber the Kenite had separated himself from the Kenites, even from the sons of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.
Now Heber the Kenite, separating himself from the rest of the Kenites, from the children of Hobab, the brother-in-law of Moses, had put up his tent as far away as the oak-tree in Zaanannim, by Kedesh.
And Chaber the Kenite had removed from Caina, from the sons of Jobab the father-in-law of Moses, and pitched his tent by the oak of the covetous ones, which is near Kedes.
And Chaber the Kenite had removed from Caina, from the sons of Jobab the father-in-law of Moses, and pitched his tent by the oak of the covetous ones, which is near Kedes.
Now Heber, the Kenite, had previously withdrawn from the rest of the Kenites, his brothers, the sons of Hobab, the relative of Moses. And he had pitched his tents as far as the valley that is called Zaanannim, which was near Kedesh.
(Now Heber the Kenite had severed himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak of Zaannaim, which is by Kedesh.)
Now Haber the Cinite had some time before departed from the rest of the Cinites his brethren the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley which is called Sellnim, and was near Cedes.
(Heber the Kenite had separated from the other Kenites, the descendants of Hobab, the father-in-law of Moses, and had set up his tent at the large tree in Zaanannim, which is near Kedesh.)
(Now Heber the Kenite, which was of the children of Hobab the father in lawe of Moses, was departed from the Kenites, and pitched his tent vntill the playne of Zaanaim, which is by Kedesh)
Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as Elon-bezaanannim, which is by Kedesh.
Now Heber the Kenite, [which was] of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which [is] by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent to the plain of Zaanaim, which is by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
And Chaber the Kenite had removed from Caina, from the sons of Jobab the father-in-law of Moses, and pitched his tent by the oak of the covetous ones, which is near Kedes.
Now Cheber the Kenite had severed himself from the Kenites, from the children of Chobab the father-in-law of Moses; and he had pitched his tent as far as Elon-beza'anannim, which is near Kedesh.
And Heber the Kenite has been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretches out his tent to the oak in Zaanaim, which [is] by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the descendants of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the descendants of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the descendants of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the descendants of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the descendants of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the descendants of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the brother in law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, —and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
And Heber the Kenite [was] separate from [the] Kenite[s] from [the] descendants of Hobab [the] father-in-law of Moses and he had pitched tent his to [the] great tree (in Zaanannim *QK) which [is] with Kedesh.
and Heber [the] Kenite to separate from Kenite from son: descendant/people Hobab relative Moses and to stretch tent his till terebinth (in/on/with Zaanannim *QK) which with Kedesh
At that time Heber, one of the descendants of the Ken people-group, had moved [with his wife Jael] from the area where that group lived, and set up his tent near the big oak tree at Zaanannim, near Kedesh. Heber was a descendant of Moses’ brother-in-law Hobab.
Now Heber (the Kenite) had separated himself from the Kenites—they were the descendants of Hobab (Moses' father-in-law)—and he pitched his tent by the oak in Zaanannim near Kedesh.
Now Heber the Kenite, [who was] of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent to the plain of Zaanaim, which [is] by Kedesh.
Now Heber the Kenite, who was of the children of Hobab the father in law of Moses, had separated himself from the Kenites, and pitched his tent to the plain of Zaanaim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Forsothe Aber of Cyneth hadde departid sum tyme fro othere Cyneys hise britheren, sones of Obab, `alie of Moises; and he hadde set forth tabernaclis `til to the valei, which is clepid Sennym, and was bisidis Cedes.
And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which [is] by Kedesh.
Ĥeber, la Kenido, apartiĝis de la Kenidoj, de la idoj de Ĥobab, bofrato de Moseo, kaj li starigis sian tendon apud la kverkaro en Caananim, apud Kedeŝ.
Azɔ Kenitɔ, Heber, dzo le Kenitɔ bubuawo dome, ame siwo nye Mose toa, Hobab ƒe dzidzimeviwo eye wòtu eƒe agbadɔ ɖe ati gã si le Zaananim, esi te ɖe Kedes ŋu la gbɔ.
Mutta Heber Keniläinen oli erinnyt Keniläisen Hobabin, Moseksen apen, lasten seasta, ja pannut majansa Zaanaimin tammen tykö, joka on Kedeksen tykönä.
Mutta keeniläinen Heber oli eronnut keeniläisistä, Hoobabin, Mooseksen apen, jälkeläisistä; ja hän oli telttaansa pystytellen tullut aina Saanaimin tammelle asti, joka on Kedeksen luona.
Héber, le Cinéen, s'était emparé des Cinéens, des fils de Hobab, beau-frère de Moïse, et il avait dressé sa tente jusqu'au chêne de Sennim, prés de Cédès.
Or Héber, le Kénien, s'était séparé des Kéniens, des fils de Hobab, beau-frère de Moïse, et avait dressé sa tente jusqu'au chêne de Zaanannim, qui est près de Kédesh.
(Or Héber, le Kénien, s’était séparé des Kéniens, fils de Hobab, beau-père de Moïse, et avait dressé sa tente jusqu’au chêne de Tsaannaïm, qui est près de Kédesh.)
Or Héber Kénien, des enfants de Hobab, beau-père de Moïse, s'étant séparé de Kaïn, avait tendu ses tentes jusques au bois de chênes de Tsahanajim, qui est près de Kédés.
Or Haber le Cinéen s’était retiré depuis longtemps de tous ses autres frères, les Cinéens, fils d’Hobab, parent de Moïse, et il avait tendu ses tabernacles jusqu’à la vallée qui est appelée Sennim, et qui était près de Cédés.
Héber, le Kénien, s’était séparé des Kéniens, des fils de Hobab, beau-père de Moïse, et il avait dressé sa tente jusqu’au chêne de Tsaannaïm, près de Kédesch.
Héber, le Cinéen, s’était emparé des Cinéens, des fils de Hobab, beau-frère de Moïse, et il avait dressé sa tente jusqu’au chêne de Sennim, prés de Cédès.
Or, Héber, le Kénien, s'étant séparé des Kéniens, enfants de Hobab, parent de Moïse, avait dressé ses tentes jusqu'au chêne de Tsaanaïm, qui est auprès de Kédès.
(Or Héber, le Kénite, s'était séparé des Kénites, des fils de Hobab, beau-père de Moïse, et il dressa ses tentes jusqu'aux chênes de Tsaannaïm, situé près de Kédès.)
Or, Haber le Cinéen s'était éloigné de Caina et des fils de Jobab, allié de Moïse; et il avait dressé sa tente vers le Chêne des Ravisseurs, qui touche à Cadès.
(Or, Héber, le Kénéen, s’était séparé des Kénéens, des descendants de Hobab, beau-père de Moïse; et il avait dressé sa tente vers le Chêne de Çaanannîm, qui est près de Kédech.)
Der Keniter Cheber aber hatte sich getrennt von Kain, einem der Söhne Chobabs, des Schwiegervaters Mosis, und zeltete an der Eiche zu Saanim bei Kedes.
[Heber aber, der Keniter, hatte sich von den Kenitern, [W. von Kain] den Kindern Hobabs, des Schwagers [And.: des Schwiegervaters; vergl. Kap. 1,16] Moses, getrennt; und er hatte seine Zelte aufgeschlagen bis an die Terebinthe zu Zaanannim, das neben Kedes liegt.]
(Heber aber, der Keniter, hatte sich von den Kenitern, den Kindern Hobabs, des Schwagers Moses, getrennt; und er hatte seine Zelte aufgeschlagen bis an die Terebinthe zu Zaanannim, das neben Kedes liegt.)
Der Keniter Heber aber hatte sich von Kain, von den Nachkommen Hobabs, des Schwiegervaters Moses, getrennt und schlug hin und her sein Zelt auf bis zur Eiche bei Zaanaim, das bei Kedes liegt.
(Heber aber, der Keniter, war von den Kenitern, von den Kindern Hobabs, Mose's Schwagers, weggezogen und hatte seine Hütte aufgeschlagen bei den Eichen zu Zaanannim neben Kedes.)
Der Keniter Heber aber hatte sich von den übrigen Kenitern, von der Familie Hobabs, des Schwagers Moses, getrennt und schlug seine Zelte bis zur Eiche bei Zaanannim in der Nähe von Kedes auf.
Heber aber, der Keniter, hatte sich von den Kenitern, den Söhnen Hobabs, des Schwiegervaters Moses, getrennt und hatte seine Hütte bei dem Eichenwalde Zaanaim neben Kedesch aufgeschlagen.
Und Cheber, der Keniter, hatte sich von Kajin, von den Söhnen Chobabs, des Schwagers von Mose, getrennt und sein Zelt bei Elon in Zaannajim, das bei Kedesch ist, aufgeschlagen.
Na rĩrĩ, Heberi ũrĩa Mũkeni nĩeyamũrĩte agatigana na Akeni arĩa angĩ a rũciaro rwa Hobabu, mũthoni-we wa Musa, na akaamba hema yake mũtĩ-inĩ ũrĩa mũnene kũu Zaananimu gũkuhĩ na Kadeshi.
Ο δε Έβερ ο Κεναίος, εκ των υιών του Οβάβ πενθερού του Μωϋσέως, είχε χωρισθή από των Κεναίων και είχε στήσει την σκηνήν αυτού έως της δρυός Ζααναείμ, της πλησίον Κέδες.
καὶ Χαβερ ὁ Κιναῖος ἐχωρίσθη ἀπὸ Καινα ἀπὸ τῶν υἱῶν Ιωβαβ γαμβροῦ Μωυσῆ καὶ ἔπηξεν τὴν σκηνὴν αὐτοῦ ἕως δρυὸς πλεονεκτούντων ἥ ἐστιν ἐχόμενα Κεδες
હવે હેબેર કેનીએ પોતાને કેનીઓથી અલગ કર્યો. તેઓ મૂસાના સાળા હોબાબના વંશજો હતા - અને તેણે તેનો તંબુ કેદેશ પાસેના સાનાન્નીમમાંના એલોન વૃક્ષ જેટલે દૂર લગાવ્યો હતો.
Lè sa a te gen yon nonm nan fanmi Kayen an yo te rele Ebè ki te moute kay li toupre lavil Kadès, bò pye chenn nan fon Zaranayim lan. Li te wete kò l' nan mitan lòt moun fanmi Kayen yo, desandan Obab, bòpè Moyiz la.
Alò, Héber, Kenyen an te rete apa de Kenyen yo, fis Hobab yo, bòpè Moïse la, e te monte tant li byen lwen jis nan bwatchenn ki nan Tsaannaïm nan, ki toupre Kédesch la.
To, Heber Bakene ya riga ya bar Keniyawa, zuriyar Hobab, ɗan’uwan matar Musa, ya kafa tentinsa wajen babban itace a Za’anannim kusa da Kedesh.
O Hebera no ko Kena, no na mamo a Hobaba, ka makuahonowaikane o Mose, ua hookaawale oia ia ia iho, mai ko Kena aku, a ua hoomoana ae oia ma na papu o Zaanaima, e kokoke ana ia kedesa.
| וחבר הקיני נפרד מקין מבני חבב חתן משה ויט אהלו עד אילון בצענים (בצעננים) אשר את קדש |
| וְחֶ֤בֶר הַקֵּינִי֙ נִפְרָ֣ד מִקַּ֔יִן מִבְּנֵ֥י חֹבָ֖ב חֹתֵ֣ן מֹשֶׁ֑ה וַיֵּ֣ט אָהֳלֹ֔ו עַד־אֵלֹ֥ון בַּצְעַנִּים (בְּצַעֲנַנִּ֖ים) אֲשֶׁ֥ר אֶת־קֶֽדֶשׁ׃ |
| וְחֶבֶר הַקֵּינִי נִפְרָד מִקַּיִן מִבְּנֵי חֹבָב חֹתֵן מֹשֶׁה וַיֵּט אׇֽהֳלוֹ עַד־אֵילוֹן (בצענים) [בְּצַעֲנַנִּים] אֲשֶׁר אֶת־קֶֽדֶשׁ׃ |
| וחבר הקיני נפרד מקין מבני חבב חתן משה ויט אהלו עד אלון בצענים אשר את קדש׃ |
| וְחֶבֶר הַקֵּינִי נִפְרָד מִקַּיִן מִבְּנֵי חֹבָב חֹתֵן מֹשֶׁה וַיֵּט אָהֳלוֹ עַד־אֵלוֹן בצענים בְּצַעֲנַנִּים אֲשֶׁר אֶת־קֶֽדֶשׁ׃ |
| וְחֶ֤בֶר הַקֵּינִי֙ נִפְרָ֣ד מִקַּ֔יִן מִבְּנֵ֥י חֹבָ֖ב חֹתֵ֣ן מֹשֶׁ֑ה וַיֵּ֣ט אָהֳל֔וֹ עַד־אֵל֥וֹן בצענים אֲשֶׁ֥ר אֶת־קֶֽדֶשׁ׃ |
हेबेर नामक केनी ने उन केनियों में से, जो मूसा के साले होबाब के वंश के थे, अपने को अलग करके केदेश के पास के सानन्नीम के बांज वृक्ष तक जाकर अपना डेरा वहीं डाला था।
इस समय केनी हेबेर केनियों से अलग हो गया था. ये मोशेह के ससुर होबाब के वंशज थे. हेबेर ने अपनी छावनी सानन्नीम के बांज पेड़ के पास डाल रखी थी. यह स्थान केदेश के पास है.
A Keneus Héber pedig elvált a Keneusoktól, Hobábnak, a Mózes ipának fiaitól, és sátorát a Saanaim tölgyesénél vonta fel, mely Kedes mellett van.
A kénita Chéber pedig elvált volt Kájintól, Chóbáb, Mózes sógorának fiaitól: és felütötte sátorát a Czáanannímbeli terebinthusnál, mely Kédes mellett van.
Nʼoge a, Heba, onye Ken, ahapụla ndị Ken ndị ọzọ, ndị bụ ụmụ ụmụ Hobab, nwanne nwunye Mosis gaa maa ụlọ ikwu ya nʼokpuru osisi ukwu dị na Zaananim, nke dị nso Kedesh.
Ita, simmina ni Heber (a Kineo) manipud kadagiti Kineo—kaputotan ida ni Hobab (katugangan ni Moises) —ket impatakderna ti toldana iti abay ti kayo a lugo idiay Zaananim nga asideg ti Kedes.
Pada waktu itu Heber, seorang Keni, telah memisahkan diri dari bangsanya. (Bangsa Keni adalah keturunan Hobab, ipar Musa.) Heber sudah pergi memasang kemah-kemahnya dekat pohon-pohon terpentin di Zaanaim, tidak jauh dari Kedes.
Adapun Heber, orang Keni itu, telah memisahkan diri dari suku Keni, dari anak-anak Hobab ipar Musa, dan telah berpindah-pindah memasang kemahnya sampai ke pohon tarbantin di Zaanaim yang dekat Kedesh.
Pada waktu itu, ada seorang Keni yang bernama Heber. (Bangsa Keni adalah keturunan Hobab, ayah mertua Musa.) Heber sudah berpisah dari bangsa Keni dan saat itu dia tinggal di sekitar pohon besar di Zaananim, dekat Kedes.
(Or Heber Cheneo, partitosi da' Chenei, [ch'erano] de' discendenti di Hobab, suocero di Mosè, avea tesi i suoi padiglioni fino al querceto di Saanaim, ch'[è] vicin di Chedes.)
Ora Eber, il Kenita, si era separato dai Keniti, discendenti di Obab, suocero di Mosè, e aveva piantato le tende alla Quercia di Saannaim che è presso Kades.
Or Heber, il Keneo, s’era separato dai Kenei, discendenti di Hobab, suocero di Mosè, e avea piantate le sue tende fino al querceto di Tsaannaim, ch’è presso a Kades.
ここにケニ人ヘベルといふ者あり彼はモーセの外舅ホバブの裔なるがケニを離れてケデシの邊なるザアナイムの橡の樹のかたはらにその天幕を張り居たり
時にケニびとヘベルはモーセのしゅうとホバブの子孫であるケニびとから分れて、ケデシに近いザアナイムのかしの木までも遠く行って天幕を張っていた。
ここにケニ人ヘベルといふ者あり彼はモーセの外舅ホバブの裔なるがケニを離れてケデシの邊なるザアナイムの橡の樹のかたはらにその天幕を張り居たり
Hagi ana knafina kin nagapinti ne' Heberi'a mago seli nona Kadesi kuma tavaonte oki zafa me'nere ki'ne. Korapara Kenasi kumateti, Mosese nenemo Hobabu nagapinti ne'kino agehemokizmia zamatreno vu'nea ne'mo ki'ne.
ಮೋಶೆಯ ಅಳಿಯನಾದ ಹೊಬಾಬನ ಮಕ್ಕಳಲ್ಲಿ ಸೇರಿದ ಕೇನ್ಯನಾದ ಹೆಬೆರನು ಕೇನ್ಯರನ್ನು ಬಿಟ್ಟು, ತನ್ನನ್ನು ಪ್ರತ್ಯೇಕಿಸಿ, ಕೆದೆಷಿನ ಬಳಿಯಲ್ಲಿರುವ ಚಾನನ್ನೀಮ್ ಎಂಬ ಊರಲ್ಲಿ ಅಲ್ಲೋನ್ ಮರದ ಬಳಿ ತನ್ನ ಗುಡಾರವನ್ನು ಹಾಕಿಕೊಂಡಿದ್ದನು.
(ಕೇನ್ಯನಾದ) ಹೆಬೆರನು ಉಳಿದ ಕೇನ್ಯರಿಂದ ತನ್ನನ್ನು ಪ್ರತ್ಯೇಕಿಸಿಕೊಂಡನು. ಕೇನ್ಯರು ಮೋಶೆಯ ಮಾವನಾದ ಹೋಬಾಬನ ವಂಶದವರು. ಹೆಬೆರನು ಕೆದೆಷಿನ ಹತ್ತಿರ ಇರುವ ಚಾನನ್ನೀಮೆಂಬ ಊರಿನ ಏಲೋನ್ ವೃಕ್ಷದ ವರೆಗೆ ಬಂದು ಅಲ್ಲಿ ಗುಡಾರ ಹಾಕಿಕೊಂಡಿದ್ದನು.
모세의 장인 호밥의 자손 중 겐 사람 헤벨이 자기 족속을 떠나 게데스에 가까운 사아난님 상수리나무 곁에 이르러 장막을 쳤더라
모세의 장인 호밥의 자손중 겐 사람 헤벨이 자기 족속을 떠나 게데스에 가까운 사아난님 상수리나무 곁에 이르러 장막을 쳤더라
In pacl se inge Heber mwet Ken el tulokunak lohm nuknuk sel apkuran nu Kedesh, fototo nu ke sak oak soko in acn Zanannim. El tuh srengla liki mwet Ken wial ah, su fwil natul Hobab, sou lun mutan kial Moses.
| حەڤەری قێنی خۆی لە قێنییەکان جیا کردبووەوە کە نەوەی حۆڤاڤ بوون، کە حۆڤاڤ ژن برای موسا بوو، چادرەکەی لەلای دار بەڕووێکی گەورە لە چەعەنەنیم نزیکی قەدەش هەڵدابوو. |
Haber autem Cinæus recesserat quondam a ceteris Cinæis fratribus suis, filiis Hobab cognati Moysi: et tetenderat tabernacula usque ad vallem, quæ vocatur Sennim, et erat juxta Cedes.
Haber autem Cinæus recesserat quondam a ceteris Cinæis fratribus suis filiis Hobab, cognati Moysi: et tetenderat tabernacula usque ad vallem, quæ vocatur Sennim, et erat iuxta Cedes.
Haber autem Cinæus recesserat quondam a ceteris Cinæis fratribus suis filiis Hobab, cognati Moysi: et tetenderat tabernacula usque ad vallem, quæ vocatur Sennim, et erat iuxta Cedes.
Haber autem Cinæus recesserat quondam a ceteris Cinæis fratribus suis, filiis Hobab cognati Moysi: et tetenderat tabernacula usque ad vallem, quæ vocatur Sennim, et erat juxta Cedes.
Aber autem Cineus recesserat quondam a ceteris Cineis fratribus suis filiis Obab cognati Mosi et tetenderat tabernacula usque ad vallem quae vocatur Sennim et erat iuxta Cedes
Haber autem Cinaeus recesserat quondam a ceteris Cinaeis fratribus suis filiis Hobab, cognati Moysi: et tetenderat tabernacula usque ad vallem, quae vocatur Sennim, et erat iuxta Cedes.
(Bet Hebers, tas kenietis, bija atšķīries no Keniešiem, no Hobaba, Mozus tēvoča, bērniem, un bija uzcēlis savu dzīvokli pie tā ozola iekš Caānaīm, kas ir pie Ķedesas.)
Kaka na mokolo wana, Eberi, moto ya Keni, akabwanaki na bato mosusu ya Keni, bakitani ya Obabi, semeki ya Moyize. Mpe Eberi akendeki kino na terebente oyo ezali na Tsananimi, pembeni ya Kedeshi, mpo na kotelemisa ndako na ye ya kapo.
Keberi Omukeeni yazimba eweema ye okumpi n’omuti omwera e Zaanannimu ekiri okumpi ne Kedesi oluvannyuma lw’okwawukana ne Bakeeni banne, bazzukulu ba Kobabu mukoddomi wa Musa.
Ary Hebera Kenita efa nisaraka tamin’ ny Kenita izay avy amin’ ny taranak’ i Hobaba, zaodahin’ i Mosesy, ary nilasy ambara-pahatongany teo amin’ ny hazo terebinta ao Zananima, izay eo anilan’ i Kadesy.
Ie amy zao fa nifampiria amo nte-Kenio t’i Kevere, nte-Kený, ana’ i Kobabe rafoza’ i Mosè vaho nañoren-kibohotse a monto’ i Tsa’ananime añ’ ila’ i Kedese eo.
എന്നാൽ കേന്യനായ ഹേബെർ, മോശെയുടെ അളിയൻ ഹോബാബിന്റെ മക്കളായ കേന്യരെ വിട്ടുപിരിഞ്ഞ്, കാദേശിന്നരികെയുള്ള സാനന്നീമിലെ കരുവേലകംവരെ കൂടാരം അടിച്ചിരുന്നു.
എന്നാൽ കേന്യനായ ഹേബെർ മോശെയുടെ അളിയൻ ഹോബാബിന്റെ മക്കളായ കേന്യരെ വിട്ടുപിരിഞ്ഞു കേദെശിന്നരികെയുള്ള സാനന്നീമിലെ കരുവേലകംവരെ കൂടാരം അടിച്ചിരുന്നു.
എന്നാൽ കേന്യനായ ഹേബെർ, മോശയുടെ അളിയൻ ഹോബാബിന്റെ മക്കളായ, മറ്റു കേന്യരിൽനിന്നും പിരിഞ്ഞ് കേദേശിനരികെയുള്ള സാനന്നീമിലെ കരുവേലകത്തിനടുത്ത് കൂടാരമടിച്ചിരുന്നു.
मोशेचा सासरा होबाब याचे वंशज केनी त्यांच्यापासून केनी हेबेर हा वेगळा होऊन केदेशाजवळचे साननीम येथल्या एका एला वृक्षाखाली तळ देऊन राहिला होता.
ဤအတောအတွင်း၌ကေနိအမျိုးသား ဟေဗာသည် ကာဒေရှမြို့အနီးဗာနိမ်အရပ် ရှိသပိတ်ပင်ခြေရင်း၌မိမိ၏တဲကိုတည် ဆောက်၏။ သူသည်မောရှေ၏ယောက်ဖ၊ ဟောဗက် ၏သားမြေးများဖြစ်သူအခြားကေနိအနွယ် ဝင်တို့ထံမှပြောင်းရွှေ့လာသူဖြစ်သတည်း။
မောရှေ၏ယောက္ခမဟောဗတ်၏သားမြေးအဝင်၊ ကေနိအမျိုးသားဟေဗာသည်၊ ကေနိလူတို့နှင့် ခွာ၍ ကေဒေရှမြို့အနား၊ ဇာနိမ်သပိတ်ပင် ခြေရင်း၌ တဲကို ဆောက်လျက် နေနှင့်သတည်း။
မောရှေ ၏ယောက္ခမ ဟောဗတ် ၏သား မြေးအဝင်၊ ကေနိ အမျိုးသားဟေဗာ သည်၊ ကေနိ လူတို့နှင့် ခွာ ၍ ကေဒေရှ မြို့အနား ၊ ဇာနိမ် သပိတ်ပင် ခြေရင်း၌ တဲ ကို ဆောက် လျက် နေနှင့်သတည်း။
Na kua wehe atu a Hepere te Keni i roto i nga Keni, i nga tamariki ano a Hopapa hungawai o Mohi; a tae noa atu tana whakaturanga teneti ki te oki i Taanaimi, ki tera i Kerehe.
Ngalesosikhathi uHebheri umKheni wayetshiye amanye amaKheni, izizukulwane zikaHobhabhi, uyisezala kaMosi, wamisa ithente lakhe phansi kwesihlahla somʼOkhi eZananimi eduze leKhedeshi.
UHeberi umKeni wazehlukanisa-ke lamaKeni, abantwana bakaHobabi uyisezala kaMozisi, wamisa ithente lakhe kwaze kwaba sesihlahleni se-okhi eZahananimi eseduze leKedeshi.
यति बेला केनीहरू, अर्थात् होबाबका (मोशाका ससुराका) सन्तानबाट हेबेरले (केनीले) आफूलाई अलग्यएका, र आफ्नो पाललाई केदेश नजिकैको सानान्नीममा फलाँटको रूखको छेउमा टाँगेका थिए ।
Men kenitten Heber hadde skilt sig fra kenittene, fra Hobabs, Moses' svogers barn; og han flyttet med sine telt like til Sa'ana'im-eken ved Kedes.
Den gongen hadde Heber, ein av kenitarne, som var ætta frå Hobab, verbror åt Moses, skilt lag med ætti si, og no flutte han med tjeldbuderne sine alt burt til Besa’annim-eiki som stend innmed Kedes.
ସେସମୟରେ କେନୀୟ ହେବର କେନୀୟମାନଙ୍କଠାରୁ, ଅର୍ଥାତ୍, ମୋଶାଙ୍କ ପତ୍ନୀ-ଭ୍ରାତା ହୋବବ୍ର ସନ୍ତାନମାନଙ୍କଠାରୁ ପୃଥକ ହୋଇ କେଦଶ ନିକଟବର୍ତ୍ତୀ ସାନନ୍ନୀମରେ ଥିବା ଅଲୋନ ବୃକ୍ଷ ପର୍ଯ୍ୟନ୍ତ ତମ୍ବୁ ସ୍ଥାପନ କରିଥିଲା।
Yeroo sanatti Hebeer namichi gosa Qeen abbaan niitii Musee sun Qeenota ilmaan Hoobaab kaan irraa citee Qaadesh biratti lafa Zaʼaanaaniim jedhamutti qilxuu guddaa jala dunkaana isaa dhaabbatee ture.
ਹੇਬਰ ਕੇਨੀ ਨੇ ਜੋ ਮੂਸਾ ਦੇ ਸਹੁਰੇ ਹੋਬਾਬ ਦੀ ਸੰਤਾਨ ਵਿੱਚੋਂ ਸੀ, ਆਪਣੇ ਆਪ ਨੂੰ ਕੇਨੀਆਂ ਤੋਂ ਅਲੱਗ ਕੀਤਾ ਅਤੇ ਸਅਨਇਮ ਦੇ ਬਲੂਤ ਤੱਕ ਜੋ ਕਾਦੇਸ਼ ਦੇ ਨੇੜੇ ਹੈ ਆਪਣਾ ਤੰਬੂ ਲਾਇਆ ਸੀ।
| و حابر قینی خود را از قینیان یعنی ازبنی حوباب برادر زن موسی جدا کرده خیمه خویش را نزد درخت بلوط در صعنایم که نزد قادش است، برپا داشت. |
| (حابر قینی، از سایر افراد قبیلهٔ قینی که از نسل حوباب برادر زن موسی بودند جدا شده، نزدیک درخت بلوطی در صعنایم که مجاور قادش است چادر زده بود.) |
Ale Heber Cynejczyk odłączył się od Cynejczyków, od synów Hobaby, świekra Mojżeszowego, i rozbił namiot swój aż do Elon w Sananim, które jest w Kades.
A Cheber Kenita odłączył się od Kenitów, od synów Chobaba, teścia Mojżesza, i rozbił swój namiot aż do równin w Saananim, które jest przy Kedesz.
E Héber queneu, dos filhos de Hobabe sogro de Moisés, havia se afastado dos queneus, e posto sua tenda até o vale de Zaanim, que está junto a Quedes.
E Heber, keneo, se tinha apartado dos keneos, dos filhos de Hobab, sogro de Moysés: e tinha estendido as suas tendas até ao carvalho de Saanaim, que está junto a Kedes.
E Eber, keneu, se tinha apartado dos keneos, dos filhos de Hobab, sogro de Moisés: e tinha estendido as suas tendas até ao carvalho de Saanaim, que está junto a Kedes.
Now Heber, o quenita, havia se separado dos quenitas, mesmo dos filhos de Hobab, cunhado de Moisés, e havia armado sua tenda até o carvalho em Zaanannim, que é de Kedesh.
Хебер, Кенитул, се деспэрцисе де кениць, фиий луй Хобаб, сокрул луй Мойсе, ши ышь ынтинсесе кортул пынэ ла стежарул Цаанаим, лынгэ Кедеш.
Хевер Кенеянин отделился тогда от Кенеян, сынов Ховава, родственника Моисеева, и раскинул шатер свой у дубравы в Цаанниме близ Кедеса.
А Евер Кенејин беше се одвојио од Кенеја, од синова Овава таста Мојсијевог, и беше разапео свој шатор код храстова занајимских, а то је код Кедеса.
A Ever Kenejin bješe se odvojio od Keneja, od sinova Ovava tasta Mojsijeva, i bješe razapeo svoj šator kod hrastova Zanajimskih, a to je kod Kedesa.
Zvino Hebheri muKeni akanga asiya vamwe vaKeni, zvizvarwa zvaHobhabhi, hanzvadzi yomukadzi waMozisi akandodzika tende rake pamuti mukuru muZaananimi pedyo neKadheshi.
И Хавер Киней отлучися от Кены и от сынов Иовава, ужика Моисеова: и потче кущу свою под дубом Почивающих, иже есть при Кедесе.
Torej Kenéjec Heber, ki je bil izmed otrok Mojzesovega tasta Hobába, se je oddvojil od Kenéjcev in si svoj šotor postavil na ravnini Caananím, ki je pri Kedešu.
Haddaba Xeber oo ahaa reer Qeyn ayaa hore isaga soocay reer Qeyn, kuwaas oo ahaa reer Xoobaab, Muuse seeddigiis, oo wuxuu meel iyaga ka fog teendhadiisii ka dhistay xagga geedkii ku yiil Sacananniim oo u dhow Qedesh.
Y Heber cineo, de los hijos de Hobab suegro de Moisés, se había apartado de los ceneos, y puesto su tienda hasta el valle de Zaanaim, que está junto a Cedes.
(Heber el ceneo se había separado de los demás ceneos, los descendientes de Hobab, el suegro de Moisés, y había instalado su tienda en el gran árbol de Zaanannim, que está cerca de Cedes).
Heber el ceneo se había separado de los ceneos, de los hijos de Hobab, cuñado de Moisés, y había acampado hasta la encina de Zaanannim, que está junto a Cedes.
Ahora bien, Heber, el ceneo, se había separado de los ceneos descendientes de Hobab, suegro de Moisés, y desplegó sus tiendas hasta el robledal de Zanaim, que está junto a Cedes.
Ahora bien, Héber, el cineo, que se había separado de los cineos, hijos de Hobab, cuñado de Moisés, había extendido sus tiendas hasta el encinar de Saaraim, cerca de Kedes.
Y Jeber Cineo de los hijos de Hobab suegro de Moisés, se había apartado de los Cineos, y había puesto su tienda hasta el valle de Sennim, que es junto a Cedes.
Y Heber Cineo, de los hijos de Hobab suegro de Moisés, se había apartado de los Cineos, y puesto su tienda hasta el valle de Zaananim, que está junto á Cedes.
Ahora Heber, ceneo, separándose del resto de los ceneos, de los hijos de Hobab, el cuñado de Moisés, había levantado su tienda de campaña tan lejos como el roble en Zaanaim, por Cedes.
Heberi (Mkeni) alijitenganisha na Wakeni - walikuwa wazao wa Hobabu (mkwe wa Musa) - na akaweka hema yake mwaloni uliopo huko Saanaimu karibu na Kedesh.
Basi Heberi, Mkeni, alikuwa amejitenga na Wakeni wengine, yaani, wazao wa Hobabu, mkwewe Mose, naye akapiga hema lake karibu na ule mti mkubwa wa mwaloni ulioko Saananimu, karibu na Kedeshi.
Men kainéen Heber hade skilt sig från de övriga kainéerna, Hobabs, Moses svärfaders, barn; och han hade sina tältplatser ända till terebinten i Saannim vid Kedes.
Men Heber den Keniten var dragen ifrå de Keniter, ifrå Hobabs barn, Mose svågers, och hade uppslagit sin tjäll vid den eken Zaanaim invid Kedes.
Men kainéen Heber hade skilt sig från de övriga kainéerna, Hobabs, Moses svärfaders, barn; och han hade sina tältplatser ända till terebinten i Saannim vid Kedes.
Si Heber nga na Cineo ay humiwalay sa mga Cineo, sa makatuwid baga'y sa mga anak ni Hobab, na biyanan ni Moises, at itinayo ang kaniyang tolda hanggang sa encina sa Zaananim, na nasa siping ng Cedes.
Ngayon hiniwalay ni Heber (ang Kenita) ang kaniyang sarili mula sa mga Kenita—sila ay mga kaapu-apuhan ni Hobab (biyenan ni Moises) —at nagtayo ng kaniyang tolda sa may kakahuyan ng Zaananim malapit sa Kedes.
கேனியனான ஏபேர் என்பவன் மோசேயின் மாமனாகிய ஓபாபின் சந்ததியாக இருக்கிற கேனியர்களை விட்டுப் பிரிந்து, கேதேசின் அருகில் இருக்கிற சானாயிம் என்னும் கர்வாலி மரங்களின் அருகே தன்னுடைய கூடாரத்தைப் போட்டிருந்தான்.
கேனியனான ஏபேர் மற்ற கேனியர்களை விட்டுப் பிரிந்திருந்தான், கேனியர் மோசேயின் மைத்துனனான ஒபாபின் சந்ததியில் வந்தவர்கள், அவன் கேதேசிற்கு அருகிலுள்ள சானாயிமில் இருக்கிற பெரிய மரத்தடியில் குடியிருந்தான்.
దెబోరా కూడా అతనితో వెళ్ళింది. ఈలోపు కయీనీయుడైన హెబెరు మోషే మామ హోబాబు సంతానం వారైన కయీనీయుల నుంచి వేరుపడి కెదెషు దగ్గర ఉన్న జయనన్నీములో ఉన్న మస్తకి చెట్టు దగ్గర తన గుడారం వేసుకుని ఉన్నాడు.
Pea ko Hepa ko e tangata Kena, ʻaia naʻe ʻi he fānau ʻa Hopapi ko e tamai ʻi he fono ʻa Mōsese, kuo ne fakamavahe ia mei he kau Kena, ʻo ne fokotuʻu hono fale fehikitaki ʻi he toafa ko Seaneimi, ʻaia ʻoku ʻi Ketesi.
Kenliler'den Hever, Musa'nın kayınbiraderi Hovav'ın torunlarından, yani Kenliler'den ayrılmış, çadırını Kedeş yakınında Saanannim'deki meşe ağacının yanına kurmuştu.
Na Kenini Heber atwe ne ho afi Kenifo a wɔyɛ Mose akonta Hobab asefo no ho, akosi ne ntamadan wɔ dua kɛse bi a esi Saananim a ɛbɛn Kedes no ho.
Na Kenini Heber atwe ne ho afiri Kenifoɔ a wɔyɛ Mose akonta Hobab asefoɔ no ho, akɔsi ne ntomadan wɔ dua kɛseɛ bi a ɛsi Saananim a ɛbɛn Kedes no ho.
А кенеянин Хевер відділився від Каїна, з Ховавових синів, Мойсеєвого те́стя, і розклав намета свого аж до Елону в Цаананімі, що при Кедеші.
और हिब्र क़ीनी ने जो मूसा के साले हुबाब की नसल से था, क़ीनियों से अलग होकर क़ादिस के क़रीब ज़ाननीम में बलूत के दरख़्त के पास अपना डेरा डाल लिया था।
| (شۇ چاغدا كېنىيلەردىن بولغان ھەبەر ئۆزىنى مۇسانىڭ قېينئاتىسى ھوبابنىڭ نەسلىدىن بولغان كېنىيلەردىن ئايرىپ چىقىپ، كەدەشنىڭ يېنىدىكى زائانائىمنىڭ دۇب دەرىخىنىڭ يېنىدا چېدىر تىككەنىدى). |
(шу чағда кенийләрдин болған Һәбәр өзини Мусаниң қейинатиси Һобабниң нәслидин болған кенийләрдин айрип чиқип, Кәдәшниң йенидики Заанаимниң дуб дәриғиниң йенида чедир тиккән еди).
(shu chaghda kéniylerdin bolghan Heber özini Musaning qéynatisi Hobabning neslidin bolghan kéniylerdin ayrip chiqip, Kedeshning yénidiki Zaanaimning dub derixining yénida chédir tikkenidi).
(xu qaƣda keniylǝrdin bolƣan Ⱨǝbǝr ɵzini Musaning ⱪeynatisi Ⱨobabning nǝslidin bolƣan keniylǝrdin ayrip qiⱪip, Kǝdǝxning yenidiki Zaanaimning dub dǝrihining yenida qedir tikkǝnidi).
Vả, Hê-be, người Kê-nít, đã lìa khỏi dân Kê-nít, là con cháu Hô-báp, anh em vợ của Môi-se, và đi dựng trại mình ở về cây dẻ bộp Sa-na-im, gần bên Kê-đe.
Vả, Hê-be, người Kê-nít, đã lìa khỏi dân Kê-nít, là con cháu Hô-báp, anh em vợ của Môi-se, và đi dựng trại mình ở về cây dẻ bộp Sa-na-im, gần bên Kê-đe.
Lúc ấy, Hê-be, người Kê-nít, con cháu của Hô-báp, anh vợ của Môi-se, sống biệt lập với bà con mình, đi cắm lều ở tận một nơi xa gọi là cây sồi Sa-na-im, gần Kê-đe.
Ǹjẹ́ Heberi ọmọ Keni, ti ya ara rẹ́ kúrò lọ́dọ̀ àwọn ọmọ Keni, àní àwọn ọmọ Hobabu, àna Mose, ó sì pa àgọ́ rẹ̀ títí dé ibi igi óákù Saananimu, tí ó wà ni agbègbè Kedeṣi.
Verse Count = 209
