John 7:12
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
Në turmë pëshpëritej shumë për të; disa thoshnin: “Ai është i mirë!”. Të tjerë thoshnin: “Jo, madje ai e mashtron popullin”.
Anit wa su uliru litime kan. Among woro. “Unit ucinari ame” Among woro “Nanere ba, adin wultunu nanitari.”
| وَكَانَ فِي ٱلْجُمُوعِ مُنَاجَاةٌ كَثِيرَةٌ مِنْ نَحْوِهِ. بَعْضُهُمْ يَقُولُونَ: «إِنَّهُ صَالِحٌ». وَآخَرُونَ يَقُولُونَ: «لَا، بَلْ يُضِلُّ ٱلشَّعْبَ». |
| وَثَارَتْ بَيْنَ الْجُمُوعِ مُنَاقَشَاتٌ كَثِيرَةٌ حَوْلَهُ، فَقَالَ بَعْضُهُمْ: «إِنَّهُ صَالِحٌ» وَقَالَ آخَرُونَ: «لاَ! بَلْ إِنَّهُ يُضَلِّلُ الشَّعْبَ» |
| ܘܪܛܢܐ ܤܓܝܐܐ ܡܛܠܬܗ ܐܝܬ ܗܘܐ ܒܟܢܫܐ ܐܝܬ ܗܘܘ ܓܝܪ ܕܐܡܪܝܢ ܕܛܒ ܗܘ ܘܐܚܪܢܐ ܐܡܪܝܢ ܗܘܘ ܠܐ ܐܠܐ ܡܛܥܐ ܠܥܡܐ |
Եւ ժողովրդի բազմութեան մէջ նրա մասին քրթմնջիւն կար. ոմանք ասում էին՝ լաւն է, ուրիշներ ասում էին՝ չէ, ընդհակառակը, ժողովրդին մոլորեցնում է:
Բազմութեան մէջ շատ տրտունջ կար անոր մասին: Ոմանք կ՚ըսէին. «Բարի մարդ է»: Ուրիշներ կ՚ըսէին. «Ո՛չ, այլ ընդհակառակը՝ բազմութի՛ւնը կը մոլորեցնէ»:
লোক সকলৰ মাজত যীচুৰ বিষয়ে নানা ধৰণৰ আলোচনা হবলৈ ধৰিলে। কোনো কোনোৱে ক’লে, “তেওঁ এজন ভাল মানুহ।” আন কিছুমানে আকৌ ক’লে, “নহয়, নহয়, তেওঁ লোক সকলক ভুল পথত লৈ গৈছে।”
Camaat arasında Onun barəsində çoxlu dedi-qodu gəzirdi. Bəzisi «yaxşı adamdır», başqaları isə «xeyr, xalqı aldadır» deyirdi.
kero duccu wo ci tokkanti dor cereu, kangumbo ki con nii kang, kangumbo ki o-ong kebo nii keng bol nubo ti.
Eta murmuratione handia cen populuaren artean harçaz: ecen batzuc erraiten çuten Guiçon ona da: eta bercéc erraiten çutén, Ezta: baina seducitzen du populua.
Dunu bagohame da amo gilisisu ganodini bagadewane sadoga sia: dalu. Mogili, “E da dunu ida: iwane gala!” ilia da sia: su. Mogili, “E da dunu huluanema ogogosa!” ilia da sia: su.
ভিড়ের মধ্যে মানুষেরা তাঁর সম্পর্কে অনেক আলোচনা করতে লাগলো। অনেকে বলল, তিনি একজন ভাল লোক; আবার কেউ বলল, না, তিনি মানুষদেরকে বিপথে নিয়ে যাচ্ছে।
ভিড়ের মধ্যে তাঁকে নিয়ে প্রচুর গুঞ্জন চলছিল। কেউ কেউ বলল, “তিনি একজন সৎ মানুষ।” অন্যেরা বলল, “না, সে মানুষকে ভুল পথে চালনা করছে।”
ते लोकन मां तैसेरे बारे मां बल्हे-बल्हे बेड़ि गल्लां भोइ, किछ ज़ोते थी, “तै रोड़ो मैनूए।” ते किछ ज़ोते थी, “नईं तै मैनन् गुमरा केरते।”
कने लोंकां च उदे बारे च लुकी-लुकी करी मतियां गल्लां बोलियां: कुछ बोलदे थे की, “सै भला माणु है।” कने कितणे ही बोलदे थे, की नी सै लोकां जो भटकांदा है।
ଆର୍ ଲକ୍ମଃନ୍ ଜିସୁର୍ ବିସୟେ କୁସୁର୍କାସାର୍ ଅୟ୍ କଃତାବାର୍ତା ଅଃଉତି ରିଲାୟ୍ । କେ କେ କୟ୍ଲାୟ୍, “ସେ ଗଟେକ୍ ସଃତ୍ ଲକ୍,” ଆର୍ କେ କେ କୟ୍ଲାୟ୍, “ନାୟ୍, ସେ ଲକ୍ମଃନ୍କେ ବୁଲ୍ ବାଟ୍କେ ନେଉଁଲା ।”
Ashuwots b́ jango shaashkona bo keeweyri b́ tesh, ik ikuwots «Bí ash shenge» bo etor, k'oshwotswere dabt «Woteratse bí ashuwotsi b́ dariyirye» bo etir b́ tesh.
Hag e voe ur brud diwar e benn e-touez ar bobl. Darn a lavare: Un den mat eo; ha darn all a lavare: Nann, met touellañ a ra ar bobl.
Rju, rju itre ba he nituma gbugbu'u nimi kuson'a, bari mba tre a hi Indji ndindi, “Ahi Ndji u toh ti.” Bari mba ba tisan, andi an, an aye kpa soron ndji ni kasran.
И имаше за Него много глъчка между народа; едни казваха: Добър човек е; други казваха: Не е, но заблуждава народа.
Adunay daghang paghisgot taliwala sa panon mahitungod kaniya. Ang uban miingon, “Siya usa ka maayo nga tawo.” Ang uban miingon, “Dili, siya ang nangulo sa pagpahisalaag sa panon.”
Ug didtoy daghang mga hohongihong sa mga tawo mahitungod kaniya. Samtang may nanag-ingon, "Siya maayong tawo," ang uban nanag-ingon, "Dili, hinonoa nagapasalaag siya sa mga tawo."
Ya guaja un dangculon gonggong entalo y linajyan taotao sija pot güiya; sa guaja ilegñija: Güiya mauleg na taotao; palo, ilegñija: Aje, lao jadadague y taotao sija.
ᎤᏣᏛᏃ ᎤᏕᎵᏛ ᏓᎾᎵᏃᎮᎵᏙᎲᎩ ᏴᏫ ᎾᏍᎩ ᎬᏩᏃᎮᏍᎬᎢ; ᎢᎦᏛᏰᏃ ᎯᎠ ᎾᏂᏪᏍᎬᎩ; ᎣᏏᏳ ᎠᏍᎦᏯ; ᎢᎦᏛᏃ, ᎥᏝ, ᏕᎦᎶᏄᎮᏉ ᏴᏫ, ᎠᎾᏗᏍᎬᎩ.
Pakuti pa chigulu cha anthu panali kunongʼona ponseponse za Iye. Ena ankanena kuti, “Iye ndi munthu wabwino.” Ena ankayankha kuti, “Ayi, Iye amanamiza anthu.”
Khyang he naw Jesuha mawng ampyua sumkyemkie. Akhäk naw, “Ani ta khyang kdaw ni,” ti se, avang naw, “Am daw, khyang jah mhleiki ni,” ami ti.
Amkhueng kaminawk loe anih kawng to angaek o: thoemto kaminawk mah, Anih loe hoih, tiah thuih o: kalah kaminawk mah loe, Hoih ai, anih loe kaminawk to aling, tiah thuih o.
Te dongah anih kawngte hlangping kohuetnah la muep om uh. A ngen loh, “Hlang then ni,” a ti uh. A tloe rhoek loh, “Pawh, hlangping te a rhaithi coeng,” a ti uh.
Te dongah anih kawng te hlangping kohuetnah la muep om uh. A ngen loh, “Hlang then ni,” a ti uh. A tloe rhoek loh, “Pawh, hlangping te a rhaithi coeng,” a ti uh.
Thlang kqeng ak khuiawh anih akawng ce kqawn sap sap uhy. Thlang vang ing, “Thlak leek ni ka ti koe noek,” ti uhy. Ak chang tloek bai ingtaw, “Amni, thlang ni a thainaak hy,” ti uhy.
Taciang mipi te sung ah Jesus thu taw kisai in phun teaptup uh hi: banghangziam cile mi pawlkhat te in, Ama sia mipha hi, ci uh a: a dang te in, hi ngawl hi; Ama in ngual theam hi, ci uh hi.
Hichun mipi holah'a, Yeshua chung chang kinel bautam na asoh dohtan ahi, mi phabep chun, Yeshua chu mipha ahi, atiuvin, ahivangin adang phabep chun Yeshua chu imacha hilou mi lhem chavai bou ahi, atiuvin ahi.
Taminaw ni Bawipa e kong hah phuenangnae lah a o. Tami tangawn ni teh tami kahawi doeh ati awh. Tami a tangawn ni teh tami ka dumyen e doeh ati awh.
众人为他纷纷议论，有的说：“他是好人。”有的说：“不然，他是迷惑众人的。”
眾人為他紛紛議論，有的說：「他是好人。」有的說：「不然，他是迷惑眾人的。」
人群中有很多人开始谈论耶稣，有的说：“他是好人。”有的说：“不，他就是个骗子。”
在群眾間對他發生了許多私議：有的說：「他是好人；」有的卻說: 「不，他在煽惑民眾。」
Mpingo wa ŵandu waliji nkusongona jwine ni jwine yankati Che Yesu. Ŵandu ŵane ŵatite, “Ali mundu jwambone.” Ni ŵane ŵatite, “Ngaŵa! Akwalambusya ŵandu.”
ⲟⲩⲟϩ ⲛⲉ ⲟⲩⲟⲛ ⲟⲩⲛⲓϣϯ ⳿ⲛ⳿ⲭⲣⲉⲙⲣⲉⲙ ⲡⲉ ϧⲉⲛ ⲡⲓⲙⲏϣ ⲉⲑⲃⲏⲧϥ ϩⲁⲛⲟⲩⲟⲛ ⲙⲉⲛ ⲛⲁⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲟⲩ⳿ⲁⲅⲁⲑⲟⲥ ⲡⲉ ϩⲁⲛⲕⲉ ⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲛⲁⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲙⲙⲟⲛ ⲁⲗⲗⲁ ⲁϥⲥⲱⲣⲉⲙ ⳿ⲙⲡⲓⲙⲏϣ.
ⲁⲩⲱ ⲛⲉⲣⲉⲟⲩⲕⲣⲙⲣⲙ ⲉⲛⲁϣⲱϥ ϣⲟⲟⲡ ⲉⲧⲃⲏⲏⲧϥ ϩⲛ ⲙⲙⲏⲏϣⲉ ϩⲟⲓⲛⲉ ⲙⲉⲛ ⲛⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲟⲩⲁⲅⲁⲑⲟⲥ ⲡⲉ ϩⲉⲛⲕⲟⲟⲩⲉ ⲇⲉ ⲛⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲙⲙⲟⲛ ⲁⲗⲗⲁ ⲉϥⲡⲗⲁⲛⲁ ⲙⲡⲙⲏⲏϣⲉ
ⲁⲩⲱ ⲛⲉⲣⲉⲟⲩⲕⲣⲙ̅ⲣⲙ̅ ⲉⲛⲁϣⲱϥ ϣⲟⲟⲡ ⲉⲧⲃⲏⲏⲧϥ̅ ϩⲛ̅ⲙ̅ⲙⲏⲏϣⲉ. ϩⲟⲓ̈ⲛⲉ ⲙⲉⲛ ⲛⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲟⲩⲁⲅⲁⲑⲟⲥ ⲡⲉ. ϩⲉⲛⲕⲟⲟⲩⲉ ⲇⲉ ⲛⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙ̅ⲙⲟⲛ. ⲁⲗⲗⲁ ⲉϥⲡⲗⲁⲛⲁ ⲙ̅ⲡⲙⲏⲏϣⲉ.
ⲞⲨⲞϨ ⲚⲈⲞⲨⲞⲚ ⲞⲨⲚⲒϢϮ ⲚⲬⲢⲈⲘⲢⲈⲘ ⲠⲈ ϦⲈⲚⲠⲒⲘⲎϢ ⲈⲐⲂⲎⲦϤ ϨⲀⲚⲞⲨⲞⲚ ⲘⲈⲚ ⲚⲀⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨⲀⲄⲀⲐⲞⲤ ⲠⲈ ϨⲀⲚⲔⲈⲬⲰⲞⲨⲚⲒ ⲆⲈ ⲚⲀⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲘⲘⲞⲚ ⲀⲖⲖⲀ ⲀϤⲤⲰⲢⲈⲘ ⲘⲠⲒⲘⲎϢ.
I među mnoštvom o njemu se mnogo šaptalo. Jedni govorahu: “Dobar je!” Drugi pak: “Ne, nego zavodi narod.”
A mnoho řečí bylo o něm v zástupu. Nebo někteří pravili, že dobrý jest, a jiní pravili: Není, ale svodí zástup.
A mnoho řečí bylo o něm v zástupu. Nebo někteří pravili, že dobrý jest, a jiní pravili: Není, ale svodí zástup.
Verse not available
Og der blev mumlet meget om ham iblandt Skarerne; nogle sagde: "Han er en god Mand;" men andre sagde: "Nej, han forfører Mængden."
Og der blev mumlet meget om ham iblandt Skarerne; nogle sagde: „Han er en god Mand; ‟ men andre sagde: „Nej, han forfører Mængden.‟
Og der blev mumlet meget om ham iblandt Skarerne; nogle sagde: „Han er en god Mand; ‟ men andre sagde: „Nej, han forfører Mængden.‟
ତେଇ ରଇଲା ବେସି ଲକ୍ମନ୍ ନିଜର୍ ନିଜର୍ ବିତ୍ରେ ଜିସୁର୍ ବିସଇ କାତା ଅଇତେ ରଇଲାଇ । କେତେ ଲକ୍ ଜିସୁ ବେସି ନିକ ଲକ୍, ବଲି କଇତେ ରଇଲାଇ ମାତର୍ ଆରି ଅଦେକ୍ ଲକ୍ମନ୍ ତାକେ ନାଇ, ସେ ଲକ୍ମନ୍କେ ବୁଲ୍ ସିକିଆ ଦେଲାନି, ବଲି କଇତେ ରଇଲାଇ ।
Ji mathoth mane ni e sawono ne wuoyo kuom Yesu. Jomoko nowacho niya, “En ngʼat maber.” To jomoko kuomgi to nowacho niya, “Ooyo, owuondo ji.”
Kwakali mizeezo myiingi akati kankamu yabantu atala anguwe. Bamwi bakati, “Mwalumi mubotu.” Bamwi bakati, “pe, ulokusowa makamu abantu.”
En er was veel gemurmels van Hem onder de scharen. Sommigen zeiden: Hij is goed; en anderen zeiden: Neen, maar Hij verleidt de schare.
En er werd veel over Hem onder de menigte gemompeld. Sommigen zeiden: Hij is goed; anderen weer: Neen, Hij misleidt het volk.
En er was veel gemurmels van Hem onder de scharen. Sommigen zeiden: Hij is goed; en anderen zeiden: Neen, maar Hij verleidt de schare.
And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.
And there was much murmuring among the multitudes concerning him. Some said: He is a good man. Others said: No; but he deceives the multitude.
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
And there was much discussion about him among the mass of the people. Some said, He is a good man; but others said, No, he is giving people false ideas.
And there was much murmuring about him among the crowds. Some were saying, “He is a good man.” Others were saying, “No, he is deceiving the crowd.”
And there was much murmuring in the crowd concerning him. For certain ones were saying, “He is good.” But others were saying, “No, for he seduces the crowds.”
And there was much murmuring concerning him among the crowds. Some said, He is [a] good [man]; others said, No; but he deceives the crowd.
And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.
And there was a lot of murmuring about Him among the crowds. Some were saying, “He is good”; others were saying, “On the contrary, he's deceiving the people.”
Many people in the crowds were complaining about him. Some said, “He's a good man,” while others argued, “No! He deceives people.”
And much murmuring was there of him among the people. Some said, He is a good man: other sayd, Nay: but he deceiueth the people.
There was much complaining among the people about Him. Some said, “He is good,” but others said, “No, He deceives the people.”
And there was much murmuring in the crowd concerning Him: some indeed were saying, That He is good; others were saying, No, but He deceives the multitude.
And there was a great murmur concerning him among the multitude: some said, Surely he is a good man: others said, No; he only deceiveth the people.
And there was much murmuring among the people concerning Him: for some said, He is a good man; others said, No: He deceiveth the people.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceives the people.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceives the people.
And there was much murmuring about Him among the multitudes, some indeed said, “He is good”; and others said, “No, but He leads the multitude astray”;
and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.
There was much murmuring among the crowds concerning him. Some said, "He is a good man." But others said, "Not so, but he leads the crowd astray."
There was much murmuring among the crowds concerning him. Some said, "He is a good man." But others said, "Not so, but he leads the crowd astray."
There was much murmuring among the crowds concerning him. Some said, "He is a good man." But others said, "Not so, but he leads the crowd astray."
There was much murmuring among the crowds concerning him. Some said, "He is a good man." But others said, "Not so, but he leads the crowd astray."
There was much murmuring among the crowds concerning him. Some said, "He is a good man." But others said, "Not so, but he leads the crowd astray."
There was much murmuring among the crowds concerning him. Some said, "He is a good man." But others said, "Not so, but he leads the crowd astray."
And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
and there were many whispers about him among the people, some saying “He is a good man;” others, “No! He is leading the people astray.”
and there were many whispers about him among the people, some saying ‘He is a good man;’ others, ‘No! He is leading the people astray.’
And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.
and there was great, murmuring, about him among the multitudes: some, indeed, were saying—Good, is he! [but], others, were saying—Not so! but he is leading the multitude astray.
And murmuring about Him there was much among the crowds. Some indeed were saying that Good He is, Others however were saying; No, but He deceives the people.
and murmuring about it/s/he to be much in/on/among the/this/who crowd the/this/who on the other hand to say that/since: that good to be another then to say no but to lead astray the/this/who crowd
and there was great murmuring concerning him among the people; for some said that he was good, and others said, No; but he deceiveth the people.
And there was much altercation among the people respecting him; for some said, He is a good man; while others said, No, but he deceiveth the people.
Among the crowds, many people were whispering about Jesus. Some were saying, “He is a good man!” But others were saying instead, “No! He is deceiving the crowds!”
and there were many whispers about him among the people, some saying ‘He is a good man;’ others: ‘No! he is leading the people astray.’
And moche murmurynge was ther of him amonge the people. Some sayde: He is good. Wother sayde naye but he deceaveth the people.
There was much discussion among the crowds about him. Some said, “He is a good man.” Others said, “No, he leads the crowds astray.”
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Among the mass of the people there was much muttered debate about Him. Some said, "He is a good man." Others said, "Not so: he is imposing on the people."
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
There was much murmuring amongst the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
There was much murmuring amongst the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
There was much murmuring amongst the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
And myche grutchyng was of hym among the puple. For summe seiden, That he is good; and othere seiden, Nai, but he disceyueth the puple;
and there was much murmuring about him among the multitudes, some indeed said — 'He is good;' and others said, 'No, but he leadeth astray the multitude;'
Kaj fariĝis multe da murmurado inter la homamasoj pri li. Unuj diris: Li estas bonulo; aliaj diris: Ne, sed li erarigas la amason.
Paljud rahva hulgast kurtsid tema peale. Mõned ütlesid: „Ta on hea inimene, “, samas teised vaidlesid vastu: „Ei! Ta petab inimesi.“
Ame geɖewo nɔ nu ƒom le eŋu le amehawo dome. Ame aɖewo gblɔ be, “Enye ame nyui.” Ame bubuwo hã gblɔ be, “Alakpatɔ wònye le amewo flum.”
Ja suuri napina oli hänestä kansan seassa; sillä muutamat sanoivat: hän on hyvä, mutta toiset sanoivat: ei, vaan hän viettelee kansan.
Ja hänestä oli paljon kiistelyä kansassa; muutamat sanoivat: "Hän on hyvä", mutta toiset sanoivat: "Ei ole, vaan hän villitsee kansan".
En er was veel gemompels van Hem onder de schare; sommigen zeiden: Hij is goed! anderen zeiden: Neen, maar Hij verleidt de schare!
Et il y avait dans la foule une grande rumeur à son sujet. Les uns disaient: " C'est un homme de bien. — Non, disaient les autres, il trompe le peuple. "
Il y eut beaucoup de murmures parmi la foule à son sujet. Les uns disaient: C'est un homme de bien. D'autres disaient: « Non, mais il égare la foule. »
Et il y avait une grande rumeur à son sujet parmi les foules. Les uns disaient: Il est homme de bien. D’autres disaient: Non, mais il séduit la foule.
Et il y avait un grand murmure sur son sujet parmi les troupes. Les uns disaient: il est homme de bien; et les autres disaient: non, mais il séduit le peuple.
Et il y avait une grande rumeur dans le peuple à son sujet. Les uns disaient: En effet, c’est un homme de bien; mais d’autres disaient: Non, car il séduit la foule.
Il y avait dans la foule grande rumeur à son sujet. Les uns disaient: C’est un homme de bien. D’autres disaient: Non, il égare la multitude.
Et il y avait dans la foule une grande rumeur à son sujet. Les uns disaient: « C’est un homme de bien. — Non, disaient les autres, il trompe le peuple. »
Et l'on parlait beaucoup de lui dans la foule. Les uns disaient: «C'est un homme de bien.» D'autres disaient: «Non, il égare le peuple.»
Et il y avait une grande rumeur à son sujet parmi le peuple. Les uns disaient: C'est un homme de bien; et les autres disaient: Non, mais il séduit le peuple.
Et il y avait parmi la foule un grand murmure à son sujet; tandis que les uns disaient: « Il est homme de bien, d'autres disaient: « Non; mais il égare la foule. »
Dans la foule, une quantité de bruits couraient sur lui: «C'est un homme de bien», disaient ceux-ci. «Nullement, c'est tout le contraire», disaient ceux-là, «il égare la foule»;
Et il y avait dans la foule une grande rumeur à son sujet. Les uns disaient: C'est un homme de bien. Et les autres disaient: Non, certes; il séduit le peuple!
Deereyka Iza gish garisara sasuqi hasaettdes. issi issi asat “izi loo7o asakoo” gishin bagay qase “loo7o gidena izi dere baleththes” gides.
Auch im Volk wurde viel von ihm gesprochen. Die einen meinten: "Er ist ein wackerer Mann." Andere sagten: "Nein, er verführt die Leute."
Man redete viel von ihm heimlich im Volke. Die einen sagten: "Er meint es gut." Andere aber sagten: "Nein, im Gegenteil, er verführt das Volk."
Und viel Gemurmel war über ihn unter den Volksmengen; die einen sagten: Er ist gut; andere sagten: Nein, sondern er verführt die Volksmenge.
Und viel Gemurmel war über ihn unter den Volksmengen; die einen sagten: Er ist gut; andere sagten: Nein, sondern er verführt die Volksmenge.
Und es wurde viel im Volke über ihn herumgeredet; die einen sagten: er ist gut; Andere sagten: nein, sondern er verführt das Volk.
Und es war ein groß Gemurmel von ihm unter dem Volk. Etliche sprachen: Er ist, fromm. Die andern aber sprachen: Nein, sondern er verführet das Volk.
Und es war ein großes Gemurmel unter dem Volk. Etliche sprachen: Er ist fromm; die andern aber sprachen: Nein, er verführt das Volk.
Und unter den Volksscharen war viel Gerede über ihn; die einen sagten: »Er ist ein guter Mann«; andere dagegen behaupteten: »Nein, er ist ein Volksverführer«;
Und es gab viel Gemurmel seinetwegen unter dem Volk. Etliche sagten: Er ist gut; andere aber sprachen: Nein, sondern er verführt das Volk.
Und es war viel Gemurmel über Ihn in dem Gedränge. Die einen sagten: Er ist gut. Andere aber sagten: Nein, sondern Er führt die Menge irre.
Und es war viel Murmeln seinetwegen unter den Volkshaufen. Die einen sagten: Er ist gut; andere sagten: Nein, sondern er verführt das Volk.
Kũu mũingĩ-inĩ guothe andũ nĩmaragia na mĩheehũ ũhoro wake. Amwe makoiga atĩrĩ, “Mũndũ ũcio nĩ mũndũ mwega.” Nao arĩa angĩ makoiga atĩrĩ, “Aca, mũndũ ũcio nĩaheenagia andũ.”
Asay kalkkashidi iyabaa odettoosona. Baggay, “I lo77o asi” giya wode harati qassi, “Akkay, I asaa balethees” yaagosona.
Bi niba den soabidi soabidi boncianla, bine den tua: o tie nihamo, bine mo n yaa tua: O teni ke bi niba boncianla yaadi.
O niwuligun nni bi maadi o po ki tua: o tie nimɔni (ŋantaadi daani), bi tianbi mɔ ya po: n n, o bɔndi bi niba(o tiendi ti belbɔndi).
και γογγυσμος πολυς περι αυτου ην εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι ελεγον ου αλλα πλανα τον οχλον
Και ήτο πολύς γογγυσμός περί αυτού μεταξύ των όχλων. Άλλοι μεν έλεγον ότι είναι καλός· άλλοι δε έλεγον, Ουχί, αλλά πλανά τον όχλον.
και γογγυσμος πολυς περι αυτου ην εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι ελεγον ου αλλα πλανα τον οχλον
και γογγυσμοσ πολυσ περι αυτου ην εν τοισ οχλοισ οι μεν ελεγον οτι αγαθοσ εστιν αλλοι ελεγον ου αλλα πλανα τον οχλον
καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις. οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν· ἄλλοι ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν, ἄλλοι δὲ ἔλεγον Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
καὶ γογγυσμὸς ⸂περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν, ἄλλοι ⸀δὲἔλεγον· Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
και γογγυσμος πολυς περι αυτου ην εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι δε ελεγον ου αλλα πλανα τον οχλον
Καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις. Οἱ μὲν ἔλεγον, ὅτι “Ἀγαθός ἐστιν”, ἄλλοι δὲ ἔλεγον, “Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.”
και γογγυσμος πολυς περι αυτου ην εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι δε ελεγον ου αλλα πλανα τον οχλον
Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν· ἄλλοι ἔλεγον, Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
και γογγυσμος πολυς περι αυτου ην εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι δε ελεγον ου αλλα πλανα τον οχλον
Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν· ἄλλοι δὲ ἔλεγον, Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
και γογγυσμος πολυς περι αυτου ην εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι δε ελεγον ου αλλα πλανα τον οχλον
και γογγυσμος πολυς περι αυτου ην εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι δε ελεγον ου αλλα πλανα τον οχλον
καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις. οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν· ἄλλοι δὲ ἔλεγον, Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
και γογγυσμος περι αυτου ην πολυς εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι [δε] ελεγον ου αλλα πλανα τον οχλον
και γογγυσμος πολυς περι αυτου ην εν τοις οχλοις οι μεν ελεγον οτι αγαθος εστιν αλλοι ελεγον ου αλλα πλανα τον οχλον
καὶ γογγυσμὸς ἦν περὶ αὐτοῦ πολὺς ἐν τῷ ὄχλῳ· οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν· ἄλλοι ἔλεγον· οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
ରେମୁଆଁଇଂ ଜିସୁନେ ବିସୟ୍ରେ ଅଲେଙ୍ଗ୍ ଅଲେଙ୍ଗ୍ଚେ ଲେଃଗା ଲେଃଗା ବାଲିର୍ବାତା ଡିଙ୍ଗ୍ଆର୍ଡିଙ୍କେ । ଉଡ଼ିରୁଆ ବାସଙ୍ଗ୍କେ “ମେଁ ମୁଇଙ୍ଗ୍ ନିମାଣ୍ଡା ରେମୁଆଁ ।” ବିନ୍ଣ୍ଡ୍ରେଇଂ ବାସଙ୍ଗ୍କେ “ଣ୍ଡୁ ଆତେନ୍ ରେମୁଆଁକେ ଦଦିଆ ଗାଲିନୁଗ୍ ୱେଡିଂକେ ।”
તેમને વિષે લોકોમાં ઘણી ચર્ચા ચાલી; કેમ કે કેટલાકે કહ્યું કે, ‘તે સારો માણસ છે;’ બીજાઓએ કહ્યું કે, ‘એમ નથી, પણ લોકોને તે ગેરમાર્ગે દોરે છે.’”
Nan tout foul moun yo, yo t'ap pale nan zòrèy sou li anpil. Gen moun ki t'ap di: Se yon nonm debyen wi. Gen lòt ki t'ap di: Non, se pete l'ap pete moun.
Epi te gen anpil pale pami foul la ki t ap fèt sou Li. Kèk t ap di: “Li se yon bon moun.” Lòt t ap di: “Non, okontrè l ap egare moun yo.”
फेर भी यीशु के बारें म्ह बड़ी बहस होण लागरी थी, कई माणस कहवै थे, “के वो भला माणस सै।” अर कईयाँ का कहणा था, “के ना, वो माणसां नै बहकावै सै।”
A cikin taron kuwa aka yi ta raɗe-raɗe game da shi. Waɗansu suka ce, “Shi mutumin kirki ne.” Waɗansu kuwa suka ce, “A’a, ai, ruɗin mutane yake.”
Akwai maganganu dayawa a kansa cikin taron. Wadansu suna cewa, “shi mutumin kirki ne.” Wadansu kuma suna cewa,”A'a yana karkatar da hankalin jama'a.”
A nui loa ae la ka hoopaapaa ana o uaahakanaka la nona; olelo mai la kekahi poe, He maikai oia: i mai la kekahi poe, Aole, ke hoopunipuni mai nei ia i na kanaka.
| דעת הקהל הייתה חלוקה עליו; אחדים אמרו:”הוא אדם נפלא!“ואילו אחרים טענו:”הוא רמאי!“ |
| ותהי תלונה רבה על אדותיו בתוך העם אלה אמרו טוב הוא ואלה אמרו לא כי מתעה הוא את העם׃ |
और लोगों में उसके विषय चुपके-चुपके बहुत सी बातें हुईं: कितने कहते थे, “वह भला मनुष्य है।” और कितने कहते थे, “नहीं, वह लोगों को भरमाता है।”
यद्यपि मसीह येशु के विषय में लोगों में बड़ा विवाद हो रहा था—कुछ कह रहे थे, “वह भला व्यक्ति है.” और कुछ का कहना था, “नहीं, वह भरमानेवाला है—सबके साथ छल करता है.”
És a sokaságban nagy zúgás volt őmiatta. Némelyek azt mondták, hogy jó ember, mások pedig azt mondták: „Nem, hanem a népnek hitetője.“
És a sokaságban nagy zúgás vala ő miatta. Némelyek azt mondják vala, hogy jó ember; mások pedig azt mondják vala: Nem, hanem a népnek hitetője.
Fólkið ræddi mikið um hann sín á milli og sumir sögðu: „Hann er dásamlegur maður.“Aðrir sögðu: „Nei, hann blekkir fólkið.“
E nwere oke ntamu nʼetiti igwe mmadụ ahụ banyere ya. Ndị ụfọdụ na-asị, “Ọ bụ ezigbo mmadụ.” Ndị ọzọ na-asị, “Mba, ọ na-eduhie igwe mmadụ.”
Nagado iti panaglilinnawag dagiti tattao maipanggep kenkuana sadiay. Sumagmamano iti nagkuna, “Nasayaat a tao isuna.” Kinuna iti dadduma, “Saan ta inyaw-awanna dagiti tattao.”
Banyak orang mulai berbisik-bisik mengenai Dia. Ada yang berkata: "Ia orang baik." Ada pula yang berkata: "Tidak! Dia menyesatkan orang banyak."
Orang-orang yang ada di sana pun mulai bertengkar mengenai Yesus. Ada yang mengatakan, “Yesus adalah orang yang baik,” sementara yang lain mengatakan, “Tidak, dia menipu banyak orang.”
Dan banyak terdengar bisikan di antara orang banyak tentang Dia. Ada yang berkata: "Ia orang baik." Ada pula yang berkata: "Tidak, Ia menyesatkan rakyat."
Di antara orang banyak yang ada di pesta itu mulai terdengar bisik-bisik tentang Yesus. Ada yang berkata, “Dia orang baik.” Tetapi ada juga yang berkata, “Bukan, dia penyesat yang menyesatkan banyak orang!”
Ai ukoli nu witambulyi widu mu kati a anyianza migulya akwe. I auya ai aligitilye, “Ingi muntu mukende,” I auya ai aligitilye, 'Ishi, wialimilya i anyianza,”
E v'era gran mormorio di lui fra le turbe; gli uni dicevano: Egli è da bene; altri dicevano: No; anzi egli seduce la moltitudine.
E si faceva sommessamente un gran parlare di lui tra la folla; gli uni infatti dicevano: «E' buono!». Altri invece: «No, inganna la gente!».
E v’era fra le turbe gran mormorio intorno a lui. Gli uni dicevano: E’ un uomo dabbene! Altri dicevano: No, anzi, travia la moltitudine!
Nigura nimeki bibukom anicce numeme, aye wa gusi, unubo mani sa adi iri aye wagusi mazin nu ranga anabu.
また群衆のうちに囁く者おほくありて、或は『イエスは善き人なり』といひ、或は『いな、群衆を惑すなり』と言ふ。
群衆の間では彼に関するささやきが多くあった。ある者は「彼は善い人だ」と言った。他の者たちは「そうではない。彼は群衆を惑わしているのだ」と言っていた。
群衆の中に、イエスについていろいろとうわさが立った。ある人々は、「あれはよい人だ」と言い、他の人々は、「いや、あれは群衆を惑わしている」と言った。
そして群衆の間には、イエスについて、いろいろとひそひそ話がされていた。「良い人だ。」と言う者もあり、「違う。群衆を惑わしているのだ。」と言う者もいた。
又群衆の中に之に就きて囁く者多かりき。即ち或人は彼は善人なりと謂ひ、或人は否人民を惑はすのみと謂ひ居たり、
ଆରି, ମନ୍ରାଞ୍ଜି ଆମଙ୍ଲୋଙ୍ ଜିସୁନ୍ ଆ ବର୍ନେ ଅବ୍ସସଲନ୍ କଡାଡ଼ିଲଞ୍ଜି, ଲାଙ୍ଲେନ୍ନେ ଗାମେଞ୍ଜି, “ଆନିନ୍ ମନଙ୍ମର୍,” ଆରି ଲାଙ୍ଲେନ୍ନେ ଗାମେଞ୍ଜି, “ଇଜ୍ଜା, ଆନିନ୍ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ଆନ୍ନା ତଙର୍ଗଡ୍ ଓରୋଙ୍ତଜି ।”
Kꞌi jastaq xkibꞌij ri winaq che. E kꞌi xkibꞌij chi jun utz achi, e kꞌo chi nikꞌaj xkibꞌij chi xaq kuꞌmenkꞌetij ri winaq.
Jisasinku ana vahe kevufinti sumi ke ohumi ahumi hu'za, Agra knare Ne' mani'ne, nehzage'za ruga'amo'za huza a'o havi ne'kino, vahera zamavareno havi kante nevie hu'naze.
ಜನರ ಗುಂಪುಗಳಲ್ಲಿ ಯೇಸುವಿನ ವಿಷಯವಾಗಿ ಬಹಳ ಗೊಣಗುಟ್ಟುವಿಕೆ ಇತ್ತು. ಏಕೆಂದರೆ ಕೆಲವರು, “ಆತ ಒಳ್ಳೆಯ ಮನುಷ್ಯ,” ಎಂದರು. ಬೇರೆ ಕೆಲವರು, “ಇಲ್ಲ ಆತ ಜನರಿಗೆ ಮೋಸಮಾಡುತ್ತಾನೆ,” ಎಂದರು.
ಜನರು ಗುಂಪುಗಳಲ್ಲಿ ಆತನ ವಿಷಯವಾಗಿ ಗೊಣಗುಟ್ಟುತಿದ್ದರು. ಕೆಲವರು “ಆತನು ಒಳ್ಳೆಯ ಮನುಷ್ಯನು” ಎಂದರು, ಇನ್ನು ಕೆಲವರು “ಇಲ್ಲ ಆತನು ಜನರಿಗೆ ಮೋಸ ಮಾಡುತ್ತಾನೆ” ಎಂದರು.
Nikubhao amasimulo mafu mu bhise ingulu yaye. Abhangi nibhaika ati, “Ni munu wa kisi.” Abhangi nibhaika ati, “Uli, kabhebheya ebhise.”.
Pale na mamenyu mingi igati mululundamo ukhulingana nu mwene. Vingi vakhanchovile, “Munu inonu.” Avange vakhata, “Hamuna, ikhoruyancha ululundamano.”
Kwajhele ni majadiliano mingi miongoni mwa makutano juu jha muene. Bhangi bhajobhili, “Munu n'nofu.” Bhangi bhakajobha, “Lepi, ikabhakofya makutano.”
예수께 대하여 무리 중에서 수군거림이 많아 혹은 좋은 사람이라 하며 혹은 아니라 무리를 미혹하게 한다 하나
예수께 대하여 무리 중에서 수군거림이 많아 혹은 좋은 사람이라 하며 혹은 아니라 무리를 미혹하게 한다 하나
Oasr na mungulngul lun un mwet uh kacl. Kutu mwet uh fahk, “El mwet na wowo se,” a kutu fahk, “Mo, el aklalfonye mwet uh.”
Kuva kwina ku wambolisana mukati ke chisi kuamana naye. Vamwi vava wambi, “Mukwame ushiyeme.” Vamwi vava wambi, “Ne, Uyendisa vantu munzila isali njeyo.”
| لەنێو خەڵکەکەدا چرپەچرپێکی زۆری لەسەر بوو، هەندێکیان دەیانگوت: «پیاوێکی چاکە.» خەڵکی دیکەش دەیانگوت: «نەخێر، بەڵکو خەڵک گومڕا دەکات.» |
ବାରେ ଲ଼କୁ ଏ଼ୱାଣି ତାକି କିଲିବିଲି ଆ଼ହିମାଚେରି, ଏଚରଜା଼ଣା “ଏ଼ୱାସି ନେହିଁ ମାଣ୍ସି” ଇଚେରି; ଅ଼ଡ଼େ ଏଚରଜା଼ଣା “ଆ଼ଏ, ଏ଼ୱାସି ଲ଼କୁଣି ନା଼ଡ଼ି କିହିମାନେସି” ଇଞ୍ଜିଁ ଇଚେରି ।
Et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas.
Et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas.
Et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas.
Et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas.
et murmur multus de eo erat in turba; quidam enim dicebant quia bonus est alii autem dicebant non sed seducit turbas
Et murmur multus erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas.
Un tur Viņa dēļ daudz valodas bija pie tiem ļaudīm, jo citi sacīja: “Viņš ir labs;” un citi sacīja: “Nē, bet Viņš tos ļaudis pieviļ.”
Kati na bato, tembe ekomaki makasi na tina na Ye. Bamoko bazalaki koloba: Azali moto malamu; bamosusu: « Te, azali kokosa bato nyonso. »
अऊर लोगों म ओको बारे म चुपका सी बहुत बाते भयी: कुछ कहत होतो, “ऊ भलो आदमी हय।” अऊर कुछ कहत होतो, “नहीं, ऊ लोगों ख भरमावय हय।”
Ne wabaawo oluvuuvuumo lungi mu bantu. Abamu ne bagamba nti, “Mulungi.” Naye abalala nga bagamba nti, “Nedda, alimba abantu.”
और लोका बीचे चोरिए-चोरिए तिना रे बारे रे मुखती गल्ला ऊईया, बऊत जणे बोलो थे, “से पला मांणू ए और कई जणे बोलो थे कि नई, से तो लोका खे भरमाओआ।”
Ary nitakoritsika Azy be ihany ny vahoaka. Hoy ny sasany: Tsara fanahy Izy; fa hoy kosa ny sasany; Tsia; fa mamitaka ny vahoaka Izy.
Lako firehoreho ty ama’e i màroy: hoe ty ila’e: Vañoñe indatiy, hoe ka ty ila’e: Aiy! toe ampandridrihe’e ty màro.
പുരുഷാരത്തിൽ അവനെക്കുറിച്ച് വളരെ വാദപ്രതിവാദങ്ങൾ ഉണ്ടായി: അവൻ നല്ലവൻ എന്നു ചിലരും അല്ല, അവൻ പുരുഷാരത്തെ വഞ്ചിക്കുന്നു എന്നു മറ്റുചിലരും പറഞ്ഞു.
പുരുഷാരത്തിൽ അവനെക്കുറിച്ചു വളരെ കുശുകുശുപ്പു ഉണ്ടായി: അവൻ നല്ലവൻ എന്നു ചിലരും അല്ല, അവൻ പുരുഷാരത്തെ വഞ്ചിക്കുന്നു എന്നു മറ്റു ചിലരും പറഞ്ഞു.
ജനസമൂഹത്തിൽ അദ്ദേഹത്തെക്കുറിച്ചു വലിയതോതിൽ രഹസ്യചർച്ചകൾ നടന്നുകൊണ്ടിരുന്നു: “അദ്ദേഹം നല്ലവൻ” എന്നു ചിലർ പറഞ്ഞു. “അല്ല, അയാൾ ജനക്കൂട്ടത്തെ കബളിപ്പിക്കുകയാണ്” എന്നു മറ്റുചിലരും പറഞ്ഞു.
Miyamsing adugi marakta Ibungogi maramda murum murum sonnaduna ngangnarammi. Kharana hai, “Mahak aphaba mi amani.” Aduga khara amana amuk hai, “Natte, mahakti miyambu lanna lamjingba mini.”
आणि लोकांतही त्याच्याविषयी पुष्कळ कुजबुज सुरू झाली. कोणी म्हणत होते, “तो चांगला आहेः” दुसरे कोणी म्हणत होते, “नाही, तो लोकांस फसवतो.”
ଏନ୍ତେ ଗାଦେଲ୍ ହଡ଼କ ଆକ ଆକରେ ୟୀଶୁଆଃ ବିଷାଏରେ ପୁରାଃ ହାୟମ୍ ହାୟମେତାନ୍କ ତାଇକେନା । ଆଡଃ ଚିମିନ୍କ କାଜିକେଦା, “ଇନିଃ ବୁଗିନ୍ ହଡ଼ ତାନିଃ,” ଆଡଃ ଚିମିନ୍କ କାଜିକେଦା, “କାହାଗି ଇନିଃ ହଡ଼କକେ ବେଦାକୁତାନାଏ ।”
Gashinkupagwa manong'ono gamagwinji nnugwinjili lwa bhandu ga bhenebho. Bhananji gubhashitenje, “Pubhalipa bhanguja.” Bhananji gubhashitenje, “Nng'oo! Bhanapuganya bhandu.”
လူပရိသတ်သည်ကိုယ်တော်နှင့်ပတ်သက်၍ များစွာတီးတိုးပြောဆိုလျက်နေကြကုန်၏။ လူအချို့တို့က ``ဤသူသည်သူတော်ကောင်း ဖြစ်သည်'' ဟုဆိုကြ၏။ အချို့ကမူ ``သူတော် ကောင်းမဟုတ်။ လူပရိသတ်အားမှောက်မှား လမ်းလွဲစေသူဖြစ်၏'' ဟုဆိုကြ၏။-
လူအစုအဝေးတို့သည် ကိုယ်တော်ကိုအကြောင်းပြု၍ အုတ်အုတ်သဲသဲဖြစ်ကြ၏။ အချို့တို့က၊ သူ သည်သူတော်ကောင်းဖြစ်သည်ဟူ၍၎င်း၊ အချို့တို့က၊ သူတော်ကောင်းမဟုတ်၊ လူများကိုလှည့်ဖျားသည်ဟူ၍ ၎င်း ဆိုကြ၏။
လူ အစုအဝေးတို့သည် ကိုယ်တော် ကိုအကြောင်း ပြု၍ အုတ်အုတ်သဲသဲ ဖြစ် ကြ၏။ အချို့ တို့က၊ သူ သည်သူတော်ကောင်း ဖြစ် သည်ဟူ၍၎င်း၊ အချို့ တို့က၊ သူတော်ကောင်းမ ဟုတ်၊ လူ များကိုလှည့်ဖြား သည်ဟူ၍၎င်း ဆို ကြ၏။
He nui hoki te korero komuhumuhu mona i roto i te mano: ko etahi i mea, He tangata pai ia: ko etahi i mea, Kahore, engari e whakapohehe ana ia i te iwi.
Aru manu khan majote Tai nimite kotha namila bisi ulaise. Kunba koi, “Tai bhal manu ase.” Kintu dusra khan koise, “Nohoi, kintu Tai manu khan ke ulta loijai.”
Miloong dung ni heh tiit ah rapne ih huwaan rumta. Mararah ih liita, “Heh wase,” rukho loong ah ih liita, “Tah angka,” mih thong moong mokwaan ha.”
Phakathi kwamaxuku abantu kwakulokunyenyezelana ngaye. Abanye bathi, “Ungumuntu olungileyo.” Abanye baphendula bathi, “Hatshi, ukhohlisa abantu.”
Kwakukhona ukukhonona okukhulu ngaye phakathi kwamaxuku; abanye bathi: Ulungile. Kodwa abanye bathi: Hatshi, kodwa uyaliduhisa ixuku.
Pabile ni malongelo ganyansima nkati ya makutano nnani yake. Benge batibaya, “Ni mundu mwema,” Benge babayite, “Hapana, uwapotosha bandu.”
त्यहाँ भिडहरूमा उहाँको बारेमा धेरै बहस भएको थियो । कसैले भने, “उनी असल मानिस हुन् ।” अरूहरूले भने, “होइन, यसले भिडहरूलाई बहकाउँछ ।”
Pamsambi wa vandu kwavi na vandu vamahele vevajovai chinunu. Vangi pagati yavi vakajova, “Mundu mbwina.” Vangi vakajova, “Mwe! Akuvayaganisa vandu.”
Og det blev mumlet meget om ham blandt folket; nogen sa: Han er en god mann, men andre sa: Nei, han fører folket vill.
Derfor snakket folket i smug om ham. Noen sa:”Han er et godt menneske”, mens andre sa:”Nei, han bedrar folket.”
Og det vart mykje mulling um honom millom folket; sume sagde: «Det er ein god mann!» andre sagde: «Nei, han forvillar folket!»
ଆଉ, ତାହାଙ୍କ ବିଷୟରେ ଲୋକସମୂହ ମଧ୍ୟରେ ବହୁତ ଆନ୍ଦୋଳନ ହେବାକୁ ଲାଗିଲା; କେହି କେହି କହିଲେ, ସେ ଜଣେ ଉତ୍ତମ ଲୋକ; ଆଉ କେହି କେହି କହିଲେ, ନା, ସେ ଲୋକମାନଙ୍କୁ ଭ୍ରାନ୍ତ କରୁଅଛି।
Namoota gidduuttis waaʼee isaa guungummii guddaatu ture. Namoonni tokko tokko, “Inni nama gaarii dha” jedhan. Warri kaan immoo, “Akkas miti; inni nama dogoggorsa” jedhan.
ਉੱਥੇ ਵੱਡੀ ਭੀੜ ਇਕੱਠੀ ਸੀ, ਕੁਝ ਲੋਕ ਆਪਸ ਵਿੱਚ ਯਿਸੂ ਦੇ ਬਾਰੇ ਗੱਲਾਂ ਕਰ ਰਹੇ ਸਨ ਅਤੇ ਕੁਝ ਆਖ ਰਹੇ ਸਨ, “ਉਹ ਇੱਕ ਚੰਗਾ ਮਨੁੱਖ ਹੈ।” ਕੁਝ ਨੇ ਕਿਹਾ, “ਨਹੀਂ, ਉਹ ਲੋਕਾਂ ਨੂੰ ਗੁਮਰਾਹ ਕਰ ਰਿਹਾ ਹੈ।”
ଆରେ, ତା ବିସ୍ରେ ମାନାୟାର୍ ବିତ୍ରେ ବେସି ହେୱାର୍ ହେୱେର୍ କାଲେ କାଲେ ବେଣ୍ କିଦେଙ୍ଗ୍ ଲାଗାତାର୍; “ଇନେ ଇନେର୍ ଇଚାର୍, ହେୱାନ୍ ରକାନ୍ ହାର୍ ଲଗୁ, ଆରେ ଇନେ ଇନେର୍ ଇଚାର୍, ଆକାୟ୍, ହେୱାନ୍ ମାନାୟାରିଂ ବୁଲ୍କାୟ୍କିନାନା ।”
| و در میان مردم درباره او همهمه بسیاربود. بعضی میگفتند که مردی نیکو است ودیگران میگفتند نی بلکه گمراهکننده قوم است. |
| در میان مردم نیز بحث زیاد بود. برخی طرفدار او بودند و میگفتند: «عیسی مرد بزرگواری است»، و برخی مخالف او بودند و میگفتند: «نه، عیسی مردم را گمراه میکند». |
Kuweriti mapwepweziyu nentu kuusu Yesu mulipinga lya wantu. Wamonga watakuliti, “Yesu ndo muntu muheri.” Na wamonga watakuliti, “Ndala! Kankuwapayira wantu.”
A aramas akan lokolokaia toto duen i, pwe akai indada: Me mau men. A akai me indada: Kaidin, pwe a kin kaweid sapung aramas.
A aramaj akan lokolokaia toto duen i, pwe akai indada: Me mau men. A akai me indada: Kaidin, pwe a kin kaweid japun aramaj.
I było o nim wielkie szemranie między ludem; bo jedni mówili: Że jest dobry; a drudzy mówili: Nie, ale zwodzi lud.
A wśród tłumów krążyły na Jego temat różne wieści. —To wspaniały człowiek!—twierdzili jedni. —Nieprawda! Manipuluje tłumem—mówili inni.
I wiele szemrało się o nim wśród ludzi, bo jedni mówili: Jest dobry. A inni mówili: Przeciwnie, zwodzi ludzi.
E havia grande murmuração dele nas multidões. Alguns diziam: Ele é Bom; e outros diziam: Não; ele, porém, engana a multidão.
E havia grande murmuração entre a multidão a respeito d'elle. Diziam alguns: Elle é bom. E outros diziam: Não, antes engana o povo
E havia grande murmuração entre a multidão a respeito dele. Diziam alguns: ele é bom. E outros diziam: Não, antes engana o povo
No meio da multidão, muitas pessoas cochichavam sobre Jesus. Algumas delas diziam, “Ele é um bom homem”! Mas outros diziam o contrário, “Não, Ele está enganando o povo”!
Muitas pessoas na multidão estavam comentando a respeito dele. Algumas pessoas diziam: “Ele é um bom homem!” Mas, outras discordavam: “Não! Ele engana as pessoas.”
Havia muito murmúrio entre as multidões que se referiam a ele. Alguns diziam: “Ele é um bom homem”. Outros diziam: “Não é assim, mas ele conduz a multidão ao engano”.
Нороаделе ворбяу мулт ын шоаптэ деспре Ел. Уний зичяу: „Есте ун ом бун.” Алций зичяу: „Ну, чи дуче нородул ын рэтэчире.”
Și a fost multă murmurare în mulțime cu privire la el. Unii spuneau: “Este un om bun”. Alții spuneau: “Nu-i așa, dar el duce mulțimea în rătăcire”.
Atahori hetar utu-utu soꞌal Eni. Ruma rae, “Eni, atahori maloleꞌ.” Ruma fai rae, “Hokoꞌ! Eni, mana peko-lelekoꞌ hiiꞌ a laka-ese atahori hetar.”
И много толков было о Нем в народе: одни говорили, что Он добр; а другие говорили: нет, но обольщает народ.
Hwali no luyangano lwinji muhati mlubhongano ahusu omwene. Wamo bhajile, “Muntu mwinza.” Bhamwabho wajile, “Ndadi abhatezya olubhongano.”
Mipuingeiin a chungroia an inkereng chichiena; senkhatin, “Miriem sa kêng,” an tia. Adang ngeiin, “Nimak, ama kêng mingei lamnôk tieng a tuong ngâi,” an tia.
tato lokAnAM madhye tasmin nAnAvidhA vivAdA bhavitum ArabdhavantaH| kecid avocan sa uttamaH puruSaH kecid avocan na tathA varaM lokAnAM bhramaM janayati|
ততো লোকানাং মধ্যে তস্মিন্ নানাৱিধা ৱিৱাদা ভৱিতুম্ আৰব্ধৱন্তঃ| কেচিদ্ অৱোচন্ স উত্তমঃ পুৰুষঃ কেচিদ্ অৱোচন্ ন তথা ৱৰং লোকানাং ভ্ৰমং জনযতি|
ততো লোকানাং মধ্যে তস্মিন্ নানাৱিধা ৱিৱাদা ভৱিতুম্ আরব্ধৱন্তঃ| কেচিদ্ অৱোচন্ স উত্তমঃ পুরুষঃ কেচিদ্ অৱোচন্ ন তথা ৱরং লোকানাং ভ্রমং জনযতি|
တတော လောကာနာံ မဓျေ တသ္မိန် နာနာဝိဓာ ဝိဝါဒါ ဘဝိတုမ် အာရဗ္ဓဝန္တး၊ ကေစိဒ် အဝေါစန် သ ဥတ္တမး ပုရုၐး ကေစိဒ် အဝေါစန် န တထာ ဝရံ လောကာနာံ ဘြမံ ဇနယတိ၊
tatO lOkAnAM madhyE tasmin nAnAvidhA vivAdA bhavitum ArabdhavantaH| kEcid avOcan sa uttamaH puruSaH kEcid avOcan na tathA varaM lOkAnAM bhramaM janayati|
ततो लोकानां मध्ये तस्मिन् नानाविधा विवादा भवितुम् आरब्धवन्तः। केचिद् अवोचन् स उत्तमः पुरुषः केचिद् अवोचन् न तथा वरं लोकानां भ्रमं जनयति।
તતો લોકાનાં મધ્યે તસ્મિન્ નાનાવિધા વિવાદા ભવિતુમ્ આરબ્ધવન્તઃ| કેચિદ્ અવોચન્ સ ઉત્તમઃ પુરુષઃ કેચિદ્ અવોચન્ ન તથા વરં લોકાનાં ભ્રમં જનયતિ|
tato lokānāṁ madhye tasmin nānāvidhā vivādā bhavitum ārabdhavantaḥ| kecid avocan sa uttamaḥ puruṣaḥ kecid avocan na tathā varaṁ lokānāṁ bhramaṁ janayati|
tatō lōkānāṁ madhyē tasmin nānāvidhā vivādā bhavitum ārabdhavantaḥ| kēcid avōcan sa uttamaḥ puruṣaḥ kēcid avōcan na tathā varaṁ lōkānāṁ bhramaṁ janayati|
tato lokAnAM madhye tasmin nAnAvidhA vivAdA bhavitum ArabdhavantaH| kechid avochan sa uttamaH puruShaH kechid avochan na tathA varaM lokAnAM bhramaM janayati|
ತತೋ ಲೋಕಾನಾಂ ಮಧ್ಯೇ ತಸ್ಮಿನ್ ನಾನಾವಿಧಾ ವಿವಾದಾ ಭವಿತುಮ್ ಆರಬ್ಧವನ್ತಃ| ಕೇಚಿದ್ ಅವೋಚನ್ ಸ ಉತ್ತಮಃ ಪುರುಷಃ ಕೇಚಿದ್ ಅವೋಚನ್ ನ ತಥಾ ವರಂ ಲೋಕಾನಾಂ ಭ್ರಮಂ ಜನಯತಿ|
តតោ លោកានាំ មធ្យេ តស្មិន៑ នានាវិធា វិវាទា ភវិតុម៑ អារព្ធវន្តះ។ កេចិទ៑ អវោចន៑ ស ឧត្តមះ បុរុឞះ កេចិទ៑ អវោចន៑ ន តថា វរំ លោកានាំ ភ្រមំ ជនយតិ។
തതോ ലോകാനാം മധ്യേ തസ്മിൻ നാനാവിധാ വിവാദാ ഭവിതുമ് ആരബ്ധവന്തഃ| കേചിദ് അവോചൻ സ ഉത്തമഃ പുരുഷഃ കേചിദ് അവോചൻ ന തഥാ വരം ലോകാനാം ഭ്രമം ജനയതി|
ତତୋ ଲୋକାନାଂ ମଧ୍ୟେ ତସ୍ମିନ୍ ନାନାୱିଧା ୱିୱାଦା ଭୱିତୁମ୍ ଆରବ୍ଧୱନ୍ତଃ| କେଚିଦ୍ ଅୱୋଚନ୍ ସ ଉତ୍ତମଃ ପୁରୁଷଃ କେଚିଦ୍ ଅୱୋଚନ୍ ନ ତଥା ୱରଂ ଲୋକାନାଂ ଭ୍ରମଂ ଜନଯତି|
ਤਤੋ ਲੋਕਾਨਾਂ ਮਧ੍ਯੇ ਤਸ੍ਮਿਨ੍ ਨਾਨਾਵਿਧਾ ਵਿਵਾਦਾ ਭਵਿਤੁਮ੍ ਆਰਬ੍ਧਵਨ੍ਤਃ| ਕੇਚਿਦ੍ ਅਵੋਚਨ੍ ਸ ਉੱਤਮਃ ਪੁਰੁਸ਼਼ਃ ਕੇਚਿਦ੍ ਅਵੋਚਨ੍ ਨ ਤਥਾ ਵਰੰ ਲੋਕਾਨਾਂ ਭ੍ਰਮੰ ਜਨਯਤਿ|
තතෝ ලෝකානාං මධ්යේ තස්මින් නානාවිධා විවාදා භවිතුම් ආරබ්ධවන්තඃ| කේචිද් අවෝචන් ස උත්තමඃ පුරුෂඃ කේචිද් අවෝචන් න තථා වරං ලෝකානාං භ්රමං ජනයති|
ததோ லோகாநாம்’ மத்⁴யே தஸ்மிந் நாநாவிதா⁴ விவாதா³ ப⁴விதும் ஆரப்³த⁴வந்த: | கேசித்³ அவோசந் ஸ உத்தம: புருஷ: கேசித்³ அவோசந் ந ததா² வரம்’ லோகாநாம்’ ப்⁴ரமம்’ ஜநயதி|
తతో లోకానాం మధ్యే తస్మిన్ నానావిధా వివాదా భవితుమ్ ఆరబ్ధవన్తః| కేచిద్ అవోచన్ స ఉత్తమః పురుషః కేచిద్ అవోచన్ న తథా వరం లోకానాం భ్రమం జనయతి|
ตโต โลกานำ มเธฺย ตสฺมินฺ นานาวิธา วิวาทา ภวิตุมฺ อารพฺธวนฺต: ฯ เกจิทฺ อโวจนฺ ส อุตฺตม: ปุรุษ: เกจิทฺ อโวจนฺ น ตถา วรํ โลกานำ ภฺรมํ ชนยติฯ
ཏཏོ ལོཀཱནཱཾ མདྷྱེ ཏསྨིན྄ ནཱནཱཝིདྷཱ ཝིཝཱདཱ བྷཝིཏུམ྄ ཨཱརབྡྷཝནྟཿ། ཀེཙིད྄ ཨཝོཙན྄ ས ཨུཏྟམཿ པུརུཥཿ ཀེཙིད྄ ཨཝོཙན྄ ན ཏཐཱ ཝརཾ ལོཀཱནཱཾ བྷྲམཾ ཛནཡཏི།
| تَتو لوکاناں مَدھْیے تَسْمِنْ ناناوِدھا وِوادا بھَوِتُمْ آرَبْدھَوَنْتَح۔ کیچِدْ اَووچَنْ سَ اُتَّمَح پُرُشَح کیچِدْ اَووچَنْ نَ تَتھا وَرَں لوکاناں بھْرَمَں جَنَیَتِ۔ |
tato lokaanaa. m madhye tasmin naanaavidhaa vivaadaa bhavitum aarabdhavanta. h| kecid avocan sa uttama. h puru. sa. h kecid avocan na tathaa vara. m lokaanaa. m bhrama. m janayati|
И беху за Њ многе распре у народу: једни говораху да је добар, а други: Није, него вара народ.
I bijahu za nj mnoge raspre u narodu: jedni govorahu da je dobar, a drugi: nije, nego vara narod.
Go ne, go na le ditlotlo tse dintsi kaga gagwe mo bathong. Bangwe ba re, “Ke monna yo o gakgamatsang,” fa ba bangwe bone ba ne ba re, “Nnyaa, o timetsa batho.”
Kwakavapo kun'un'una kwakawanda pakati pezvaunga pamusoro pake; vamwe vachiti: Wakanaka. Asi vamwe vachiti: Kwete, asi anotsausa chaunga.
Vanhu vazhinji vaingozeverana nezvake kwose kwose. Vamwe vaiti, “Munhu akanaka,” vamwe vachiti, “Kwete, anonyengera vanhu.”
И ропот мног бе о Нем в народех: овии глаголаху, яко благ есть: инии же глаголаху: ни, но льстит народы.
In glede njega je bilo med množico mnogo mrmranja, kajti nekateri so rekli: »Dober človek je, « drugi so rekli: »Ne, temveč zavaja množico.«
In bil je za-nj velik prepir med ljudstvom. Kajti nekteri so pravili: Dober je; drugi so pa govorili: Ne! nego ljudstvo slepari.
Popelapo palikuba kunung'unusha palyendiye. Bambi balikwambeti, “Usa muntu waina”Nsombi bambi balikwambeti, “Sobwe, usa layungaulunga bantu.”
Dadkii badnaa aad bay uga gunuuneceen isaga, qaarkood waxay yidhaahdeen, Waa nin wanaagsan; qaar kalena waxay yidhaahdeen, Sidaas ma aha, laakiin dadkii badnaa ayuu khiyaaneeyaa.
Y había grande murmullo de él en el pueblo, porque unos decían: Bueno es; y otros decían: No, antes engaña al pueblo.
Muchas personas entre la multitud se quejaban de él. Algunos decían: “Él es un buen hombre”, mientras que otros discutían: “¡No, Él engaña a la gente!”
Había mucha murmuración entre las multitudes acerca de él. Algunos decían: “Es un buen hombre”. Otros decían: “No es así, sino que extravía a la multitud”.
Había mucha murmuración entre la gente con respecto a Él, pues unos decían: Es bueno. Otros decían: No, más bien engaña a la gente.
Y se cuchicheaba mucho acerca de Él en el pueblo. Unos decían: “Es un hombre de bien”. “No, decían otros, sino que extravía al pueblo”.
Y había grande murmullo acerca de él entre el pueblo; porque unos decían: Buen hombre es; y otros decían: No, antes engaña al pueblo.
Y había grande murmullo de él entre la gente: porque unos decían: Bueno es; y otros decían: No, antes engaña á las gentes.
Y habia grande murmullo de él entre la gente; porque unos decian: Bueno es. Y otros decian: No, ántes engaña las gentes.
Y hubo mucha discusión sobre él entre la gente. Algunos dijeron: Él es un buen hombre; pero otros dijeron: No, le está dando a la gente ideas falsas.
Kulikuwa na majadiliano mengi miongoni mwa makutano juu yake. Wengine walisema, “Ni mtu mwema.” Wengine walisema, “Hapana, huwapotosha makutano.”
Kulikuwa na minong'ono mingi katika umati wa watu. Baadhi yao walisema, “Ni mtu mwema.” Wengine walisema, “La! Anawapotosha watu.”
Kulikuwa na minongʼono iliyoenea kumhusu Yesu katika umati wa watu, wakati wengine wakisema, “Ni mtu mwema.” Wengine walikuwa wakisema, “La, yeye anawadanganya watu.”
Och bland folket talades i tysthet mycket om honom. Somliga sade: "Han är en rättsinnig man", men andra sade: "Nej, han förvillar folket."
Och mycket mummel var ibland folket om honom; ty somlige sade: Han är god; och somlige sade: Nej; men han förförer folket.
Och bland folket talades i tysthet mycket om honom. Somliga sade: »Han är en rättsinnig man», men andra sade: »Nej, han förvillar folket.»
At nagkaroon ng maraming bulongbulungan tungkol sa kaniya ang karamihan: sinasabi ng ilan, Siya'y taong mabuti; sinasabi ng mga iba, Hindi gayon, kundi inililigaw niya ang karamihan.
Nagkaroon ng matinding talakayan sa maraming tao tungkol sa kaniya, sinabi ng ilan, “Siya ay mabuting tao.” Sinabi ng iba, “Hindi, nililigaw niya ang karamihan.”
Hoka ninyigv lvkwng nga nyipamlo achialvbv japsijapit nyato. “Hv alvnv nyi go,” Nyi megonv minto. Kvvbi vdwv minto “Ma, hv nyi vdwa rimur gvdu.”
மக்களுக்குள்ளே அவரைக்குறித்து முறுமுறுப்புண்டானது. சிலர்: அவர் நல்லவர் என்றார்கள். வேறுசிலர்: அப்படி இல்லை, அவன் மக்களை ஏமாற்றுகிறவன் என்று சொல்லிக்கொண்டார்கள்.
கூடியிருந்த மக்களுக்கிடையில் இயேசுவைக்குறித்து கருத்து வேறுபாடு இருந்தது. சிலர், “அவர் ஒரு நல்ல மனிதர்” என்றார்கள். மற்றவர்களோ, “அப்படியல்ல, அவன் மக்களை ஏமாற்றுகிறான்” என்றார்கள்.
ప్రజల మధ్య ఆయనను గురించి పెద్ద వాదం ప్రారంభమైంది. కొందరేమో, “ఆయన మంచివాడు” అన్నారు. మరికొందరు, “కాదు. ఆయన మోసగాడు” అన్నారు.
Pea naʻe lahi ʻae fefanafanahi ʻi he kakai koeʻuhi ko ia: he naʻe pehē ʻe he niʻihi, “Ko e tangata lelei ia:” kae pehē ʻe he niʻihi, “ʻOku ʻikai; he ʻoku ne fakahalaʻi ʻae kakai.”
Kalabalık arasında O'nunla ilgili bir sürü laf fısıldanıyordu. Bazıları, “İyi adamdır”, bazıları da, “Hayır, tam tersine, halkı saptırıyor” diyorlardı.
Nnipa no kaa ne ho nsɛm huhuhuhu efisɛ na wosuro Yudafo mpanyin no. Ebinom se, “Ɔyɛ onipa pa.” Na afoforo nso se, “Ɔyɛ ɔdaadaafo.”
Nnipa no kaa ne ho nsɛm huhuhuhu ɛfiri sɛ, na wɔsuro Yudafoɔ mpanin no. Ebinom se, “Ɔyɛ onipa pa.” Na afoforɔ nso se, “Ɔyɛ ɔdaadaafoɔ.”
У народі було багато чуток про Ісуса. Деякі казали, що Він хороший, а інші – що Він обманює людей.
І поголо́ска велика про Нього в наро́ді була. Одні говорили: „Він добрий“, а інші казали: „Ні, — Він зводить з дороги наро́д“.
І було багато говірки про Него в народі: инші казали, що Він добрий; инші ж казали: Ні, а зводить народ.
और लोगों में उसके बारे में चुपके — चुपके बहुत सी गुफ़्तगू हुई; कुछ कहते थे, वो नेक है। “और कुछ कहते थे, नहीं बल्कि वो लोगों को गुमराह करता है।”
| كىشىلەر ئارىسىدا ئۇنىڭ توغرىسىدا كۆپ غۇلغۇلا بولدى. بەزىلەر ئۇنى: «ياخشى ئادەم!» دېسە، يەنە بەزىلەر: «ياق، ئۇ خالايىقنى ئازدۇرۇۋاتىدۇ!» دېيىشتى. |
Кишиләр арисида униң тоғрисида көп ғул-ғула болди. Бәзиләр уни: «Яхши адәм!» десә, йәнә бәзиләр: «Яқ, у халайиқни аздуруватиду!» дейишти.
Kishiler arisida uning toghrisida köp ghulghula boldi. Beziler uni: «Yaxshi adem!» dése, yene beziler: «Yaq, u xalayiqni azduruwatidu!» déyishti.
Kixilǝr arisida uning toƣrisida kɵp ƣulƣula boldi. Bǝzilǝr uni: «Yahxi adǝm!» desǝ, yǝnǝ bǝzilǝr: «Yaⱪ, u halayiⱪni azduruwatidu!» deyixti.
Trong đám đông có tiếng xôn xao bàn về Ngài. Người thì nói: Aáy là một người lành; kẻ thì nói: Không phải; người phỉnh dỗ dân chúng!
Trong đám đông có tiếng xôn xao bàn về Ngài. Người thì nói: Ấy là một người lành; kẻ thì nói: Không phải; người phỉnh dỗ dân chúng!
Dân chúng thì thầm bàn tán về Chúa. Có người nói: “Ông ấy thật là nhân đức,” người khác bảo: “Không, ông ấy chỉ khéo mị dân!”
Avaanhu vinga mulipugha lila. Vakava vikujovasia, vamo vitii, “Umuunhu ujuo nnofu.” Avange vitii, “Ndali, umuunhu ujuo isofia avaanhu.”
Maniunguta mawombo mabua mu diambu diandi va khatitsika nkangu wu batu. Batu bankaka batuba ti: —Mutu wowo widi mutu wumboti. Vayi batu bankaka batuba ti: —Nana, batu kalembo vukumuna.
Ìkùnsínú púpọ̀ sì wà láàrín àwọn ìjọ ènìyàn nítorí rẹ̀, nítorí àwọn kan wí pé, “Ènìyàn rere ní í ṣe.” Àwọn mìíràn wí pé, “Bẹ́ẹ̀ kọ́, ṣùgbọ́n òun ń tan ènìyàn jẹ ni.”
Verse Count = 339
