John 19:23
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Dhe ushtarët, mbasi e kishin kryqëzuar Jezusin, morën rrobat e tij dhe bënë katër pjesë, një pjesë për çdo ushtar, dhe tunikën. Por tunika ishte pa tegel, e endur një copë nga maja e deri në fund.
Na a soja nkottuno Yesue ku, i yauna ugudun me i kosso uni niti ninas, ko kome kusoja nin kusari kitime; nanere wang kultukke. Kulutukke wadi nin tutun ku ba, iwa ke kunin sundulunghari.
| ثُمَّ إِنَّ ٱلْعَسْكَرَ لَمَّا كَانُوا قَدْ صَلَبُوا يَسُوعَ، أَخَذُوا ثِيَابَهُ وَجَعَلُوهَا أَرْبَعَةَ أَقْسَامٍ، لِكُلِّ عَسْكَرِيٍّ قِسْمًا. وَأَخَذُوا ٱلْقَمِيصَ أَيْضًا. وَكَانَ ٱلْقَمِيصُ بِغَيْرِ خِيَاطَةٍ، مَنْسُوجًا كُلُّهُ مِنْ فَوْقُ. |
| وَلَمَّا صَلَبَ الْجُنُودُ يَسُوعَ أَخَذُوا ثِيَابَهُ وَقَسَّمُوهَا إِلَى أَرْبَعَةِ أَقْسَامٍ، فَأَخَذَ كُلُّ جُنْدِيٍّ قِسْماً. وَأَخَذُوا الْقَمِيصَ أَيْضاً، وَكَانَ مَنْسُوجاً كُلُّهُ مِنْ قِطْعَةٍ وَاحِدَةٍ، بِغَيْرِ خِيَاطَةٍ. |
| ܐܤܛܪܛܝܘܛܐ ܕܝܢ ܟܕ ܙܩܦܘܗܝ ܠܝܫܘܥ ܫܩܠܘ ܢܚܬܘܗܝ ܘܥܒܕܘ ܠܐܪܒܥ ܡܢܘܢ ܡܢܬܐ ܠܚܕ ܡܢ ܐܤܛܪܛܝܘܛܐ ܟܘܬܝܢܗ ܕܝܢ ܐܝܬܝܗ ܗܘܬ ܕܠܐ ܚܝܛܐ ܡܢ ܠܥܠ ܙܩܝܪܬܐ ܟܠܗ |
Պիղատոսը պատասխանեց. «Ինչ գրեցի, գրեցի»:
Երբ զինուորները խաչեցին Յիսուսը, առին անոր հանդերձները ու բաժնեցին չորսի, իւրաքանչիւր զինուորի՝ բաժին մը. նաեւ բաճկոնը: Բաճկոնը առանց կարի էր, ամբողջովին հիւսուած՝ վերէն վար:
পাছত সৈন্য সকলে যীচুক ক্রুচত দিলে, তেওঁৰ পিন্ধা কাপোৰ চাৰি ভাগ কৰি, গাইপতি এভাগ এভাগ ল’লে; আৰু তেওঁৰ চোলাও ল’লে। সেই চোলা সিয়নি নোহোৱাকৈ ওপৰৰে পৰা গোটেইটো বোৱা আছিল।
Əsgərlər İsanı çarmıxa çəkdikləri zaman Onun paltarlarını götürüb hər əsgər üçün bir pay olmaqla dörd hissəyə böldülər. Tikişsiz və başdan-ayağa toxunma olan köynəyini götürdülər.
la nob bi gwanem cin kulken Yeesu ci worangum billeceu kifiti nyo nar, nob bigwanebo ki ciye, yilank ciyegu woranm tau dii yanken cu co bitine.
Bada gendarmeséc Iesus crucificatu çutenean har citzaten haren abillamenduac, (eta eguin citzaten laur parte, gendarmesetaric batbederari ceini bere partea) iaca-ere har ceçaten: eta iacá cen iostura gabe gainetic gucia ehoa.
Ilia da Yesu bulufalegeiga dabagala: i dagoiba: le, dadi gagui dunu da Ea abula liligi huluane lale, biyaduyale agoane momogili, lai dagoi. Ea abuladafa, amo da disimusa: hame nodomei, afae fawane amuli.
পরে সৈন্যরা যীশুকে ক্রুশে দিল, তারা তাঁর কাপড় নিল এবং সেগুলোকে চার টুকরো করলো, প্রত্যেক সৈন্য এক একটা অংশ নিল এবং জামাটিও নিল। ঐ জামাটায় সেলাই ছিল না, উপর থেকে সবটাই বোনা।
সৈন্যরা যীশুকে ক্রুশবিদ্ধ করার পর তাঁর পোশাক চার ভাগে ভাগ করে প্রত্যেকে একটি করে অংশ নিল। রইল শুধু অন্তর্বাসটি। সেই পোশাকে কোনো সেলাই ছিল না, উপর থেকে নিচ পর্যন্ত বোনা একটি অখণ্ড কাপড়ে সেটি তৈরি করা হয়েছিল।
ज़ैखन स्पेहियेई यीशु क्रूसे पुड़ च़ाढ़ो त तैनेईं यीशुएरे लिगड़ा बंटां ते तैन केरे च़ेव्रे हिस्से किये, ताके सेब्भन अक-अक हिस्सो मैल्ले सिर्फ तैसेरू कोट बाकी राऊं, ज़ैन बा ते बुना तगर अक्के थियूं।
जालू सिपाई यीशुऐ जो सूली पर चड़ाई बैठे, तां उदे कपड़े लेईकरी उना चार हिसयां च किते, चारो सिपाईयां तांई इक-इक हिसा कने कुरता भी लेई लिया, पर कुरते जो सितया नी था पर सै उपरे लेईकरी थले दीकर इक ही कपड़े ने बुणया था।
ସଃଇନ୍ମଃନ୍ ଜିସୁକେ କ୍ରୁସ୍ ଉହ୍ରେ ଚଃଗାୟ୍ଲା ହଃଚେ ଚାରି ଗଟ୍ ସଃଇନ୍ ତାର୍ ବଃସ୍ତର୍ ଚାରି ବାଗ୍ କଃରି ବାଟାକଃରି ନିଲାୟ୍, ହଃତି ସଃଇନ୍ମଃନାର୍ ଗିନେ ଗଟେକ୍ ଗଟେକ୍ ବାଗ୍, ଆର୍ ସେମଃନ୍ ତାର୍ ଆଙ୍ଗିକ୍ ହେଁ ନିଲାୟ୍ । ମଃତର୍ ତାର୍ ଉହ୍ରେ ହିନ୍ଦ୍ଲା ଆଙ୍ଗି ସିଲାୟ୍ ନାୟ୍ ଉହ୍ରେ ହୁଣି ତଃଳେ ହଃତେକ୍ ସଃବୁ ବୁଣା ଅୟ୍ରିଲି ।
Kes'kes'fwots Iyesusi bojiti hakon b́ taho dek't, kes'f ikosh ik ik kayo b́ bodetwok'o awdoko kayibok'r. Ernmó b́ kito hank'owa bok'al, b́ kito shiperawo dambe dek't dash b́borfetso ikon wozeka b́ tesh.
Goude m'o devoe ar soudarded kroazstaget Jezuz, e kemerjont e zilhad, hag e rejont peder lodenn, ul lodenn evit pep hini; kemer a rejont ivez ar sae; met ar sae a oa hep gwri, eus ur wiadenn, adalek krec'h betek traoñ.
Ni kogon wa soja ba giciye Yesu, u ba ban nklon ma, nda y'ba ga'u tie nhama nzah, ko nha niwu ma, ngbala, u nklon ba na wran na ba ka klo ki klo ni shu ye ni meme.
А войниците като разпнаха Исуса, взеха дрехите Му и ги разделиха на четири дяла, на всеки войник по един дял; взеха и дрехата. А дрехата не беше шита, а изтъкана цяла от горе до долу;
Human gilansang sa mga sundalo si Jesus, gikuha nila ang iyang bisti ug gitunga sa upat ka bahin; usa ka bahin alang sa kada sundalo, ug ang kupo. Karon ang kupo walay tinahian, hinabi gikan sa taas
Ug sa gikalansang na si Jesus sa mga sundalo diha sa krus, ilang gikuha ang iyang mga bisti ug ila kining gibahin sa upat, usa alang sa matag-sundalo. Apan ang iyang kamisola walay tinahian, lunlon hinabol sukad sa taas hangtud sa ubos.
Entonses y sendalo sija, anae munjayan maatane gui quiluus si Jesus, machule y magaguña, ya mafatinas cuatro patte, cada sendalo un patte; yan y tunico na magago locue; güiya taya malagseña, lao todo matufog desde y sanjilo asta y sanpapa.
ᎿᎭᏉᏃ ᎠᏂᏯᏫᏍᎩ, ᏥᏌ ᎬᏩᏛᏅ, ᏚᏂᏁᏒᎩ ᏧᏄᏬ, ᏅᎩ ᏂᏚᏂᏛᎩ, ᏌᏉ ᎢᎦᏛᎯ ᎠᏏᏴᏫ ᎠᏯᏫᏍᎩ ᎤᏤᎵᎦ ᏄᏅᏁᎸᎩ; ᎠᎴ ᎾᏍᏉ ᎭᏫᏂ ᎤᏄᏬᎥᎯ. ᎾᏍᎩ ᎭᏫᏂ ᎠᏄᏬ ᎥᏝ ᎦᏰᏫᏛ ᏱᎨᏎᎢ, ᏂᎬ ᎬᏅᎯ ᎨᏒᎩ.
Asilikali atamupachika Yesu, anatenga zovala zake ndi kuzigawa zigawo zinayi, gawo limodzi la aliyense wa iwo, ndi kutsala mwinjiro wamʼkati wokha. Chovala ichi chinawombedwa kuyambira pamwamba mpaka pansi wopanda msoko.
Yekape naw kutlamktung khana Jesuh ami taih päng üng a suisake jah lo u lü, kphyüa ktek u lü mat cima ami ng’yatei. Ak’uma a phyang jih cun am xüi u, alu üngka naw ale cäpa taha kyaki.
Misatuh kaminawk mah, Jesu thinglam pong takhing o pacoengah, anih ih kahni to lak o moe, palito ah tapraek o, misatoep kaminawk mah maeto kangbae ah lak o boih; anih ih kahni doeh lak pae o: to kahni loe lu hoi khok khoek to kasawkah sak ih kahniah oh pongah, huihhaih ahmaa to om ai.
Te dongah Jesuh a tai uh vaengah rhalkap rhoek loh a himbai te a loh pahuh. Te phoeiah pali la a vaek uh tih rhalkap pakhat loh khat rhip a lohuh. Angki te khaw om dae angki te a so lamkah rhuih boeih a tah dongah mulh phaai uh.
Te dongah Jesuh a tai uh vaengah rhalkap rhoek loh a himbai te a loh pah uh. Te phoeiah pali la a vaek uh tih rhalkap pakhat loh khat rhip a loh uh. Angki te khaw om dae angki te a so lamkah rhuih boeih a tah dongah mulh phaai uh.
Qalkapkhqi ing Jesu ce thinglam awh ami tai coengawh, a hi ce lawh pe unawh, thlang pynoet qip aham, pupthli na paa qu uhy. A angki awm lo uhy. Ce angki taw ak khqui kaana awm nawh, a haawng awhkawng a pum dy ang tah qu ni.
Ngalkap te in Jesus sia thinglamte tung ah a khai zawk uh ciang in, a puan sil sia khen li in khen uh a, ngalkap khat in khen khat tek la uh hi; taciang a laktong zong laksak uh hi: tua a laktong sia a zung ki khui ngawl hi a, a tung pan a nuai dong a ki tak a hihi.
Chule Rome sepai hon Yeshua akhetbeh uchun, aponsil alauvin, hal li asouvin sepai khat hal khat cheh in achang'un; chule asangkhol jong chu alauvin; asangkhol chu khuilou ahin, alua pat ato geiya kikhong lhungkei ahi.
Ransanaw ni Jisuh teh thingpalam dawk a pathout awh teh a khohna hah pali touh lah a phi awh teh buetbuet touh hoi a kârei awh. Athung e angkidung teh pou kamtawm lah kawng e angkidung lah ao dawkvah,
兵丁既然将耶稣钉在十字架上，就拿他的衣服分为四分，每兵一分；又拿他的里衣，这件里衣原来没有缝儿，是上下一片织成的。
兵丁既然將耶穌釘在十字架上，就拿他的衣服分為四分，每兵一分；又拿他的裏衣，這件裏衣原來沒有縫兒，是上下一片織成的。
士兵把耶稣钉了十字架之后，就把他的衣服拿来，分成四份，每个兵一份。他们又拿他的袍子，这袍子没有缝，织成了一整件。
兵士將耶穌釘在十字架上後，拿了他的衣服，分成四分，每人一分；又拿了長衣，因那長衣是無縫的，由上到下渾然織成，
Ŵangondo paŵamasile kwaŵamba Che Yesu pansalaba, ŵajigele iwalo yao ni ŵagaŵenye maunjili ncheche, jwangondo jwalijose liunjili limo. Sooni ŵajigele mwinjilo wakwe, wanganiukola papatotekwe, waliji chipande chimo chachiluchikwe kutyochela mwinani mpaka paasi.
ⲛⲓⲙⲁⲧⲟⲓ ⲟⲩⲛ ⲉⲧⲁⲩⲉϣ Ⲓⲏ̅ⲥ̅ ⲁⲩϭⲓ ⳿ⲛⲛⲉϥ⳿ϩⲃⲱⲥ ⲁⲩⲁⲓⲧⲟⲩ ⳿ⲛⲇ̅ ⳿ⲛⲧⲟⲓ ⲛⲉⲙ ϯⲕⲉ⳿ϣⲑⲏ ⲛ ϯ⳿ϣⲑⲏⲛ ⲇⲉ ⲛⲉ ⲟⲩⲁⲧⲑⲱⲣⲡ ⲧⲉ ⳿ⲛⲥⲱϧⲓ ⳿ⲉⲃⲟⲗ ⳿ⲙ⳿ⲡϣⲱⲓ ⲧⲏⲣⲥ.
ⲙⲙⲁⲧⲟⲓ ⲇⲉ ⲛⲧⲉⲣⲟⲩⲥ⳨ⲟⲩ ⲙⲙⲟϥ ⲁⲩϫⲓ ⲡⲉϥϩⲟⲓⲧⲉ ⲁⲩⲱ ⲁⲩⲁⲁϥ ⲛϥⲧⲟⲟⲩ ⲛⲟⲩⲱⲛ ⲟⲩⲱⲛ ⲙⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲛⲙⲙⲁⲧⲟⲓ ⲁⲩⲱ ⲧⲕⲉϣⲧⲏⲛ ⲧⲉϣⲧⲏⲛ ⲇⲉ ⲛⲉⲥⲧⲟⲣⲡ ⲁⲛ ⲉϫⲱⲥ ⲡⲉ ⲁⲗⲗⲁ ⲛⲉⲩⲥⲁϩ ϥⲧⲟⲟⲩ ⲧⲉ
ⲙ̅ⲙⲁⲧⲟⲓ̈ ⲇⲉ ⲛ̅ⲧⲉⲣⲟⲩⲥxⲟⲩ ⲙ̅ⲙⲟϥ. ⲁⲩϫⲓⲡⲉϥϩⲟⲓ̈ⲧⲉ ⲁⲩⲱ ⲁⲩⲁⲁϥ ⲛ̅ϥⲧⲟⲟⲩ ⲛ̅ⲟⲩⲱⲛ ⲟⲩⲱⲛ ⲙ̅ⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲛ̅ⲙ̅ⲙⲁⲧⲟⲓ̈. ⲁⲩⲱ ⲧⲕⲉϣⲧⲏⲛ. ⲧⲉϣⲧⲏⲛ ⲇⲉ ⲛⲉⲥⲧⲟⲣⲡ̅ ⲁⲛ ⲉϫⲱⲥ ⲡⲉ ⲁⲗⲗⲁ ⲛⲉⲩⲥⲁϩϥⲧⲟⲟⲩ ⲧⲉ.
ⲚⲒⲘⲀⲦⲞⲒ ⲞⲨⲚ ⲈⲦⲀⲨⲈϢ ⲒⲎⲤⲞⲨⲤ ⲀⲨϬⲒ ⲚⲚⲈϤϨⲂⲰⲤ ⲀⲨⲀⲒⲦⲞⲨ ⲚⲆ ⲚⲦⲞⲒ ⲚⲈⲘ ϮⲔⲈϢⲐⲎ ⲚϮϢⲐⲎⲚ ⲆⲈ ⲚⲈⲞⲨⲀⲦⲐⲰⲢⲠ ⲦⲈ ⲚⲤⲰϦⲒ ⲈⲂⲞⲖ ⲘⲠϢⲰⲒ ⲦⲎⲢⲤ.
Vojnici pak, pošto razapeše Isusa, uzeše njegove haljine i razdijeliše ih na četiri dijela - svakom vojniku po dio. A uzeše i donju haljinu, koja bijaše nešivena, otkana u komadu odozgor dodolje.
Žoldnéři pak, když Ježíše ukřižovali, vzali roucha jeho, (a učinili čtyři díly, každému rytíři díl, ) a sukni. Byla pak sukně nesšívaná, ale od vrchu všecka naskrze setkaná.
Žoldnéři pak, když Ježíše ukřižovali, vzali roucha jeho, a učinili čtyři díly, každému rytíři díl jeden, vzali také i sukni, kterážto sukně byla nesšívaná, ale odvrchu všecka naskrze setkaná.
Popravčí četě podle práva náležely svršky odsouzenců. Ježíšův svrchní plášť – pruh plátěné látky – roztrhali na čtyři díly a podělili se o ně. Jeho nesešívaný spodní oděv, utkaný vcelku, nechtěli trhat,
Da nu Stridsmændene havde korsfæstet Jesus, toge de hans Klæder og gjorde fire Dele, een Del for hver Stridsmand, og ligeledes Kjortelen; men Kjortelen var usyet, vævet fra øverst helt igennem.
Da nu Stridsmændene havde korsfæstet Jesus, toge de hans Klæder og gjorde fire Dele, een Del for hver Stridsmand, og ligeledes Kjortelen; men Kjortelen var usyet, vævet fra øverst helt igennem.
Da nu Stridsmændene havde korsfæstet Jesus, toge de hans Klæder og gjorde fire Dele, een Del for hver Stridsmand, og ligeledes Kjortelen; men Kjortelen var usyet, vævet fra øverst helt igennem.
ଜିସୁକେ କୁର୍ସେ ଚଗାଇଲା ପଚେ, ଚାର୍ଟା ସନିଅମନ୍ ତାର୍ ପଚିଆ ନେଇ ଚାରି ବାଗ୍ କଲାଇ । ସବୁ ସନିଅମନ୍କେ ଗଟେକ୍ ଗଟେକ୍ ବାଗ୍ ମିଲ୍ଲା । ସେମନ୍ ଜିସୁ ଉପ୍ରେ ପିନ୍ଦ୍ବା ବସ୍ତର୍ ମିସା ବେଟ୍ଲାଇ । ସେ ବସ୍ତର୍ ସିଲାଇ ନ ଅଇ ଉପ୍ରେଅନି ତଲେ ଜାକ ଗଟେକ୍ସେ ରଇଲା ।
Kane jolweny oseguro Yesu, negikawo lepe mi gipogogi nyadingʼwen, bangʼe gipogore moro ka moro, kargi ji angʼwen. Lawe mar kandho kende ema ne giweyo. En ne oonge gi wangʼ usi, to notwangʼe machalre, chakre malo nyaka piny.
Basilumamba nibakabambula Jesu, bakatola zisamo zyakwe, bazyabana akati kabo muzibeela zyoone, kuti baabane umwi awumwi, achilacho chibaki. Lino chibaki chakali abusumyo buumwi kuzwida ajulu.
De krijgsknechten dan, als zij Jezus gekruist hadden, namen Zijn klederen, (en maakten vier delen, voor elken krijgsknecht een deel) en den rok. De rok nu was zonder naad, van boven af geheel geweven.
Toen de soldaten Jesus dus hadden gekruisigd, namen ze zijn klederen in bezit, en verdeelden ze in vieren; één deel voor elken soldaat, behalve nog het onderkleed. Dat onderkleed was zonder naad, uit één stuk geweven van boven tot onder.
De krijgsknechten dan, als zij Jezus gekruist hadden, namen Zijn klederen, (en maakten vier delen, voor elken krijgsknecht een deel) en den rok. De rok nu was zonder naad, van boven af geheel geweven.
The soldiers therefore when they crucified Jesus, took his garments and made four parts, to each soldier a part, and also the tunic. But the tunic was a seamless weave, from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his clothing, and made four parts, to each soldier a part; and they took his coat also. Now his coat was without seam, woven from the top throughout.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.
When the soldiers crucified Jesus, they took his garments and divided them into four parts, a part for each soldier. They also took his tunic, which was seamless. It was woven in one piece from top to bottom,
Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.
The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part, ) and also his coat. Now the coat was without seam, woven from the top throughout.
Now when the soldiers had crucified Jesus they took His clothes and made four parts, a part for each soldier. They also took His tunic, but the tunic was seamless, woven in one piece from the top.
When the soldiers had crucified Jesus they took his clothes and divided them in four so that each soldier had his share. There was also his robe, made without seams, woven in one piece.
Then the souldiers, when they had crucified Iesus, tooke his garments (and made foure partes, to euery souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout.
When the soldiers had crucified Jesus, they split His garments into four parts, to each soldier a part, including the tunic. Now the tunic was without seam, woven from the top in one piece.
Then the soldiers, when they crucified Jesus, took His garments, and made them four parts, a part for each soldier; and the vesture. And the vesture was seamless, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, for each soldier a part; and his vest: now the vest was without a seam, woven from the upper parts throughout the whole.
And the soldiers, when they had crucified Jesus, took his garments, (and made four parts, to each soldier a part, ) and his coat. Now the coat had no seam in it, being woven from the top throughout:
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Yahushua, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom;
Then the soldiers, when they had crucified Yeshua, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Yeshua, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had nailed Yeshua [Salvation] to the stake, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
the/this/who therefore/then soldier when to crucify the/this/who Jesus to take the/this/who clothing it/s/he and to do/make: do four part each soldier part and the/this/who tunic to be then the/this/who tunic seamless out from the/this/who from above/again woven through/because of all
BUT the soldiers, when they had crucified Jeshu, took his vestments and made four parts, a part unto each one of the soldiers: but his tunic was without seam, from the top woven all of it.
And the soldiers, when they had crucified Jesus, took his garments and made four parcels of them, a parcel for each of the soldiers. And his tunic was without seam from the top, woven throughout.
After the soldiers nailed Jesus to the cross, they took his clothes and divided them into four parts, one part for each soldier. But they kept his cloak [separate]. This cloak was without seam, woven [from top to bottom], one piece of cloth.
When the soldiers had crucified Jesus, they took his clothes and divided them into four shares — a share for each soldier — and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out.
When the soldiers crucified Jesus, they took his clothes, divided them into four shares, one for each of them; and also the tunic. Now the tunic was seamless, woven in one piece from the top.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Yeshua, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Yeshua, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Therfor the knyytis whanne thei hadden crucified hym, token hise clothis, and maden foure partis, to ech knyyt a part, and a coot. And the coot was without seem, and wouun al aboute.
The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,
Kaj la soldatoj, kiam ili krucumis Jesuon, prenis liajn vestojn, kaj dividis ilin en kvar partojn, po unu parto por ĉiu soldato; kaj la tunikon; sed la tuniko estis senkudra, desupre teksita tra la tuto.
Kui sõdurid olid Jeesuse risti löönud, võtsid nad tema riided ja jagasid neljaks, et iga sõdur saaks oma osa. Seal oli ka tema kuub, mis oli ühest tükist kootud, ilma õmblusteta.
Esi asrafoawo klã Yesu ɖe atia ŋu la, woma eƒe awuwo ɖe akpa ene me, eye woxɔe ɖekaɖekae, ke womema awutewui la ya o. Awu sia nye awu ʋlaya si wometɔ o, ke boŋ ɖe wolɔ̃e bliboe tso dzi va anyi.
Kuin siis sotamiehet olivat Jesuksen ristiinnaulinneet, ottivat he hänen vaatteensa (ja tekivät neljä osaa, kullekin sotamiehelle osan), ja hameen; mutta hame ei ollut ommeltu, vaan kokonansa ylhäältä (alaspäin) kudottu.
Kun sotamiehet olivat ristiinnaulinneet Jeesuksen, ottivat he hänen vaatteensa ja jakoivat ne neljään osaan, kullekin sotamiehelle osansa, sekä ihokkaan. Mutta ihokas oli saumaton, kauttaaltaan ylhäältä asti kudottu.
De soldaten dan, toen zij Jezus gekruisigd hadden, namen zijn kleederen, en maakten vier deelen, voor elken soldaat een deel, en ook het onderkleed. Het onderkleed nu was zonder naad, van boven af uit één stuk geweven.
Les soldats, après avoir crucifié Jésus, prirent ses vêtements, et ils en firent quatre parts, une pour chacun d'eux. Ils prirent aussi sa tunique: c'était une tunique sans couture, d'un seul tissu depuis le haut jusqu'en bas.
Les soldats, après avoir crucifié Jésus, prirent ses vêtements et en firent quatre parts, une part pour chaque soldat, et aussi la tunique. Or la tunique était sans couture, tissée depuis le haut jusqu'au bas.
Les soldats donc, quand ils eurent crucifié Jésus, prirent ses vêtements et en firent quatre parts, une part pour chaque soldat. [Ils prirent] aussi la tunique. Or la tunique était sans couture, tissée tout d’une pièce depuis le haut [jusqu’en bas].
Or quand les soldats eurent crucifié Jésus, ils prirent ses vêtements, et en firent quatre parts, une part pour chaque soldat; [ils prirent] aussi la tunique; mais elle était sans couture, tissue depuis le haut jusqu'en bas.
Cependant les soldats, après l’avoir crucifié, prirent ses vêtements (et ils en firent quatre parts, une part pour chaque soldat), et sa tunique. Or la tunique était sans couture, d’un seul tissu d’en haut jusqu’en bas.
Les soldats, après avoir crucifié Jésus, prirent ses vêtements, et ils en firent quatre parts, une part pour chaque soldat. Ils prirent aussi sa tunique, qui était sans couture, d’un seul tissu depuis le haut jusqu’en bas. Et ils dirent entre eux:
Les soldats, après avoir crucifié Jésus, prirent ses vêtements, et ils en firent quatre parts, une pour chacun d’eux. Ils prirent aussi sa tunique: c’était une tunique sans couture, d’un seul tissu depuis le haut jusqu’en bas.
Après avoir crucifié Jésus, les soldats prirent ses vêtements, et en firent quatre parts, une pour chaque soldat. Ils prirent aussi la tunique, et, comme elle était sans couture, d'un seul tissu depuis le haut jusqu'en bas,
Après que les soldats eurent crucifié Jésus, ils prirent ses habits, et ils en firent quatre parts, une part pour chaque soldat; ils prirent aussi la robe; mais la robe était sans couture, d'un seul tissu, depuis le haut.
Les soldats donc, lorsqu'ils eurent crucifié Jésus, prirent ses vêtements, et ils en firent quatre parts, une part pour chaque soldat; ils prirent aussi la tunique. Or la tunique était sans couture, entièrement tissée du haut en bas;
Après avoir mis Jésus en croix, les soldats s'emparèrent de ses vêtements dont ils firent quatre parts; une pour chaque soldat. Restait la tonique, une tunique sans couture, tout entière d'un seul tissu depuis le haut.
Après que les soldats eurent crucifié Jésus, ils prirent ses vêtements, et ils en firent quatre parts, une pour chaque soldat. Ils prirent aussi sa robe, mais cette robe était sans couture, tout entière d'un seul tissu, depuis le haut jusqu'en bas.
Wootadarati Yesussa kaqqidape guye iza mayooza ekkidi wotadarata issa issa gakana mala oydu kessi shakereththida. Garsara mayiza mayozaka hessaththo shakereththida. Ggido attin garsara mayza mayoz siketoontta pudepe duge gakkanaas coo yeda dees.
Als die Soldaten Jesus gekreuzigt hatten, nahmen sie seine Kleider und teilten sie in vier Teile, für jeden Soldaten einen Teil. Nun war das Unterkleid noch übrig. Das war ohne Naht, von oben an in einem Stück gewebt.
Als die Soldaten Jesus gekreuzigt hatten, nahmen sie seine Kleider und machten vier Teile daraus, für jeden Soldaten einen Teil; dazu den Leibrock. Der Leibrock war aber ohne Naht, von oben her in einem Stück gewebt.
Die Kriegsknechte nun nahmen, als sie Jesum gekreuzigt hatten, seine Kleider [und machten vier Teile, einem jeden Kriegsknecht einen Teil] und den Leibrock. [O. das Unterkleid] Der Leibrock aber war ohne Naht, von oben an durchweg gewebt.
Die Kriegsknechte nun nahmen, als sie Jesum gekreuzigt hatten, seine Kleider (und machten vier Teile, einem jeden Kriegsknecht einen Teil) und den Leibrock. Der Leibrock aber war ohne Naht, von oben an durchweg gewebt.
Die Soldaten nun, als sie Jesus gekreuzigt hatten, nahmen sie seine Kleider, und machten vier Teile, für jeden Soldaten einen Teil, dazu den Rock, der Rock aber war ungenäht, von oben ganz durch gewoben.
Die Kriegsknechte aber, da sie Jesum gekreuziget hatten, nahmen sie seine Kleider und machten vier Teile, einem jeglichen Kriegsknecht ein Teil, dazu auch den Rock. Der Rock aber war ungenähet, von oben an gewirket durch und durch.
Die Kriegsknechte aber, da sie Jesus gekreuzigt hatten, nahmen sie seine Kleider und machten vier Teile, einem jeglichen Kriegsknecht ein Teil, dazu auch den Rock. Der Rock aber war ungenäht, von obenan gewirkt durch und durch.
Als nun die Soldaten Jesus gekreuzigt hatten, nahmen sie seine Kleidungsstücke und machten vier Teile daraus, für jeden Soldaten einen Teil, außerdem noch das Unterkleid. Dieses Unterkleid war aber ohne Naht, von oben an in einem Stück gewebt.
Als nun die Kriegsknechte Jesus gekreuzigt hatten, nahmen sie seine Kleider und machten vier Teile, für jeden Kriegsknecht einen Teil; dazu den Leibrock. Der Leibrock aber war ohne Naht, von oben bis unten in einem Stück gewoben.
Die Kriegsknechte nun, da sie Jesus gekreuzigt hatten, nahmen Seine Kleider und machten vier Teile, jedem Kriegsknecht ein Teil, und den Leibrock. Der Leibrock aber war ungenäht, von oben an ganz durchhin gewirkt.
Die Kriegsknechte nun, als sie Jesus gekreuzigt hatten, nahmen seine Kleider, und machten vier Teile, jedem Kriegsknecht ein Teil, und den Rock. Der Rock aber war ungenäht, von obenan gewirkt durchaus.
Rĩrĩa thigari ciarĩkirie kwamba Jesũ, ikĩoya nguo ciake, igĩcigayania maita mana, o mũndũ yake, no kanjũ yatigarire. Nguo ĩyo ndĩarĩ na rũtumo, yatumĩtwo kuuma igũrũ nginya thĩ ĩrĩ o taama ũmwe.
Wotaaddareti masqaliya bolla iya kaqqidaappe guye, iya ma7uwa ekkidi, oyddu bessan shaakkidi, isso isso ekkidosona. Yeda ma7ettiya iya adussa ma7uwa ekkidosona.
Yaa minteela n joani Jesu den boagidi otiadi kaani naa Ban bonba naa yeni yua kuli den taa kaanyendu, bi go den taa o liadicianli yaali n ki den pia hialu baa kaanyendu kelima li den tie cabiyenli hali tanpoli ki ban jiidi tiipo, bi den yedi bi yaba,
Aminteela n den kpaa ki tabini Jesu lidapoanpoanli po, bi den ta o tiadi ki boagidi kaani na, ke toatielo kuli ga kaan yendu, yeni o gaaligu yaagu n tie cabiyenli ki lugi yeni igaali otanpolo yeni gu tinga kuli.
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αραφος εκ των ανωθεν υφαντος δι ολου
Οι στρατιώται λοιπόν, αφού εσταύρωσαν τον Ιησούν, έλαβον τα ιμάτια αυτού και έκαμον τέσσαρα μερίδια, εις έκαστον στρατιώτην εν μερίδιον, και τον χιτώνα· ήτο δε ο χιτών άρραφος, από άνωθεν όλος υφαντός.
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μεροσ και τον χιτωνα ην δε ο χιτων αραφοσ εκ των ανωθεν υφαντοσ δι ολου
Οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα· ἦν δὲ ὁ χιτὼν ἄρραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου.
Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου.
οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου·
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου
Οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν ˚Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. Ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου.
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου
Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. Ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου.
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου
Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. Ἦν δὲ ὁ χιτὼν ἄρραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾿ ὅλου.
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου
Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσερα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου.
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αραφος εκ των ανωθεν υφαντος δι ολου
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου
Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου.
ଜିସୁକେ କୁରୁସ୍ନ୍ନିଆ ଆଃଗୁଏକ୍ନେ ଇଡ଼ିଙ୍ଗ୍ ଅଁଣ୍ଡ୍ରୁଆ ସନ୍ୟଇଙ୍ଗ୍ ମେଁନେ ସକା ଅଁ ବାଟା ଆଡିଙ୍ଗ୍ଚେ ଡୁଂଡ ଆର୍କେ । ମାତର୍ ଜିସୁନେ ସକା ତଗ୍ ଆବଗେ ଣ୍ଡୁ । ମାତର୍ ଆଡ଼ାତ୍ରା ବାନ୍ ବୁନ୍ଦେ ଜାକ ସାପା ପାକା ତେ ବଗେ ।
સિપાઈઓએ ઈસુને વધસ્તંભે જડ્યાં પછી તેમના વસ્ત્રો લઈ લીધાં અને તેના ચાર ભાગ પાડ્યા, દરેક સિપાઈને માટે એક; ઝભ્ભો પણ લઈ લીધો હતો; તે ઝભ્ભો સાંધા વગરનો ઉપરથી આખો વણેલો હતો.
Lè sòlda yo fin kloure Jezi sou kou a, yo pran rad li yo, yo fè kat pil ak yo, yo separe yo bay chak sòlda yo yonn. Yo pran gwo rad san kouti a, rad ki te fèt ak yon sèl pyès depi anwo jouk anba a.
Sòlda yo, lè yo te fin krisifye Jésus te pran tout vètman li epi fè kat pati. Yon pati pou chak sòlda, anplis tinik la. Konsa, tinik la te yon sèl moso twal san koud soti anwo, jis rive anba.
जिब सिपाहियाँ नै यीशु ताहीं क्रूस पै चढ़ा दिया, तो उसके लत्ते लेकै चार हिस्यां म्ह बांड लिए, हरेक सिपाही खात्तर एक हिस्सा, अर कुड़ता भी लिया, पर कुड़ता बिन सिलाई उप्पर तै तळै ताहीं सिम्या होया था।
Da sojojin suka gicciye Yesu, sai suka ɗibi tufafinsa suka kasa kashi huɗu, kowanne ya ɗauki kashi ɗaya. Suka kuma ɗauki taguwarsa, taguwar kuwa ba ɗinki, saƙa ɗaya ce gudanta daga sama har ƙasa.
Bayan da sojojin suka gicciye Yesu, sai suka yayyaga rigarsa kashi hudu, kowane soja da nasa, kashin, sai kuma alkyabbar. Alkyabbar kuwa bata da dinki an saka tane daga sama har kasa.
A i ka manawa i kau ai ka poe koa ia Iesu ma ke kea, lawe no lakou i kona mau kapa, a puunaue ae la i na puu eha, pakahi no kela koa, keia koa, a me ke kapakomo. Aole i humuhumuia ke kapakomo, ua ulana okoa no ia mai luna, a hala loa ilalo.
| לאחר שצלבו החיילים את ישוע הם חילקו את בגדיו בין ארבעתם.”מה נעשה בכותונת?“שאלו איש את רעהו. הם לא רצו לקרוע אותה, משום שהייתה עשויה מאריג ללא תפרים.”נערוך הגרלה ונראה מי יזכה בה“, החליטו. מעשה זה קיים את הנבואה מתהלים:”יחלקו בגדי להם, ועל לבושי יפילו גורל.“כך עשו החיילים. |
| ויהי כאשר צלבו אנשי הצבא את ישוע ויקחו את בגדיו ויחלקום לארבעה חלקים לאיש איש חלק אחד וגם את כתנתו והכתנת לא היתה תפורה כי אם מעשה ארג מלמעלה ועד קצה׃ |
जब सिपाही यीशु को क्रूस पर चढ़ा चुके, तो उसके कपड़े लेकर चार भाग किए, हर सिपाही के लिये एक भाग और कुर्ता भी लिया, परन्तु कुर्ता बिन सीअन ऊपर से नीचे तक बुना हुआ था;
सैनिकों ने मसीह येशु को क्रूसित करने के बाद उनके बाहरी कपड़े लेकर चार भाग किए और आपस में बांट लिए. उनके अंदर का वस्त्र जोड़ रहित ऊपर से नीचे तक बुना हुआ था.
A vitézek pedig, amikor megfeszítették Jézust, elvették felsőruháit, és négy részre osztották, egy-egy részt mindegyik vitéznek. A köntös pedig varratlan volt, felülről végig egybeszőve.
A vitézek azért, mikor megfeszítették Jézust, vevék az ő ruháit, és négy részre oszták, egy részt mindenik vitéznek, és a köntösét. A köntös pedig varrástalan vala, felülről mindvégig szövött.
Þegar hermennirnir höfðu krossfest Jesú, skiptu þeir fötum hans í fjóra hluta, svo að hver fékk sinn hlut. Síðan sögðu þeir: „Við skulum ekki skipta kyrtlinum í fernt, því að hann er prjónaður og hvergi samsettur, við skulum heldur varpa hlutkesti um hann.“Þar með rættist ritningarstaður sem segir svo: „Þeir skiptu með sér klæðum mínum og vörpuðu hlutkesti um kyrtil minn.“
Mgbe ndị agha kpọgidechara Jisọs nʼobe, ha kere uwe ya ụzọ anọ. Onye ọbụla nʼime ha nwetara otu ụzọ. Ha chịrị uwe mwụda ya nke a na-adụghị adụ, kama a kpara ya akpa site nʼelu ya ruo nʼala ya.
Kalpasan nga inlansa dagiti soldado ni Jesus, innalada ti pagan-anayna ken pinagkapatda, maysa a paset iti tunggal soldado; ken kasta met ti bado. Ita ti lupot ken awanan ti dait, nalaga manipud ngato nga agpababa.
Setelah prajurit-prajurit itu menyalibkan Yesus, mereka mengambil pakaian-Nya. Pakaian itu dibagi empat: masing-masing mendapat satu bagian. Mereka mengambil juga jubah-Nya. Jubah itu tidak ada jahitannya--ditenun dari atas sampai ke bawah.
Waktu pasukan salibkan Yesus ke kayu salib, mereka mengambil pakaian-Nya dan membagi baju-Nya menjadi empat bagian. Setiap mereka mendapat satu bagian. Lalu mereka mengambil baju luar-Nya. Baju-Nya itu tidak dijahit tetapi terbuat dari satu potong kain tenun jadi tidak ada sambungan.
Sesudah prajurit-prajurit itu menyalibkan Yesus, mereka mengambil pakaian-Nya lalu membaginya menjadi empat bagian untuk tiap-tiap prajurit satu bagian--dan jubah-Nya juga mereka ambil. Jubah itu tidak berjahit, dari atas ke bawah hanya satu tenunan saja.
Yesus disalibkan oleh empat orang tentara. Lalu mereka membagi-bagi pakaian-Nya di antara mereka, dan masing-masing mendapat sebagian. Jubah-Nya panjang tanpa ada sambungan jahitan, karena ditenun dari atas ke bawah.
Ze yakilaa ia asikali kumaja uYesu, ai ahoile i ang'wenda akwe nu kuagalania mu malundo anne, kila asikali ilundo ling'wi, ku uu nu mujulungu, Itungili u mujulungu uyo shanga ai uhilitilwe ila ai usukilwe wihi puma migulya.
Or i soldati, quando ebber crocifisso Gesù, presero i suoi panni, e [ne] fecero quattro parti, una parte per ciascun soldato, e la tonica.
I soldati poi, quando ebbero crocifisso Gesù, presero le sue vesti e ne fecero quattro parti, una per ciascun soldato, e la tunica. Ora quella tunica era senza cuciture, tessuta tutta d'un pezzo da cima a fondo.
I soldati dunque, quando ebbero crocifisso Gesù, presero le sue vesti, e ne fecero quattro parti, una parte per ciascun soldato, e la tunica. Or la tunica era senza cuciture, tessuta per intero dall’alto in basso.
Sa ana nikara nini kono wa genkirka Yeso, wa jani udibi umeme kani kanazi, kondi vi in ume upori, nan u-alkebba. U-alkebba me sarki adusa abara naza me utuno ana dizzi.
兵卒どもイエスを十字架につけし後、その衣をとりて四つに分け、おのおの其の一つを得たり。また下衣を取りしが、下衣は縫目なく、上より惣て織りたる物なれば、
やがて兵士たちは，イエスをはりつけにした時，その衣を取って四つに分け，それぞれの兵士たちに一つずつとした。また上着も取った。ところで，その上着は縫い目がなく，上からそっくり織ったものであった。
兵卒どもイエスを十字架につけし後、その衣をとりて四つに分け、おのおの其の一つを得たり。また下衣を取りしが、下衣は縫目なく、上より惣て織りたる物なれば、
さて、兵士たちは、イエスを十字架につけると、イエスの着物を取り、ひとりの兵士に一つずつあたるよう四分した。また下着をも取ったが、それは上から全部一つに織った、縫い目なしのものであった。
斯て兵卒等、イエズスを十字架に釘けし後、其衣服と下衣とを受け、衣服は四分して一人に一分づつ分ちしが、下衣は上より一つに織りたる縫目なき物なりしかば、
ସିପ୍ପାୟଞ୍ଜି ଜିସୁନ୍ଆଡଙ୍ ଆଅକ୍କାଡଙ୍ଲୋଙନ୍ ଆରମ୍ଡାଜେଞ୍ଜି ସିଲଡ୍ଲ୍ଲନ୍, ଉଞ୍ଜି ସିପ୍ପାୟଞ୍ଜି ଆ ସିନ୍ରିନ୍ ପାଙ୍ଲେ ଉଞ୍ଜି ବନ୍ତା ଏମ୍ମେଏଞ୍ଜି, ଡିଲେ ସିପ୍ପାୟଞ୍ଜି ଆସନ୍ ବ ବନ୍ତା ଲେକାଁୟ୍ ବନ୍ତାଲଞ୍ଜି, ଆରି ଆନିଞ୍ଜି ଆ ଅଙ୍ଗିନ୍ ନିୟ୍ ପାଙେଞ୍ଜି । ତି ଆ ଅଙ୍ଗି ଆବୟ୍ବୟ୍ ତଡ୍, ତୋଣ୍ଡୋନ୍ ସିଲଡ୍ ଜାୟ୍ତାନ୍ ସମ୍ପରାନ୍ ଆପଡ୍ପଡ୍ ଡକୋଏନ୍ ।
Ri ajchꞌoꞌjabꞌ chajil tinimit are xkirip ri Jesús, xkikꞌam ri ratzꞌyaq xkirichꞌij pa kajibꞌ, xkikꞌam kanoq jun taq chꞌaqaꞌp ke. Xkikꞌam xuqujeꞌ ri ukaton xa ta ne jun tꞌisel kꞌo che, xane xa kemtalik.
Anante sondia vahe'mo'za, Jisasina rugeka zafare ahe'za hantite'za, amegati kukena'a eri refko hu'za 4'a kevu ante'naze, mago'mo mago kevu eritere hu'are, avate kukena'ama hati'nazana eri mago hu'za anagamuti hati'za fenkamu urami'naze.
ಸೈನಿಕರು ಯೇಸುವನ್ನು ಶಿಲುಬೆಗೆ ಹಾಕಿದ ಮೇಲೆ ಅವರ ವಸ್ತ್ರಗಳನ್ನು ತೆಗೆದು ಪ್ರತಿಯೊಬ್ಬ ಸೈನಿಕನಿಗೆ ಒಂದೊಂದು ಭಾಗದಂತೆ ನಾಲ್ಕು ಭಾಗಗಳನ್ನಾಗಿ ಹಂಚಿಕೊಂಡರು. ಅವರ ಒಳ ಅಂಗಿಯನ್ನು ಸಹ ತೆಗೆದುಕೊಂಡರು. ಆ ಒಳ ಅಂಗಿಯು ಹೊಲಿಗೆ ಇಲ್ಲದೆ ಮೇಲಿನಿಂದ ಕೆಳಗಿನವರೆಗೆ ಹೆಣೆದದ್ದಾಗಿತ್ತು.
ಸಿಪಾಯಿಗಳು ಯೇಸುವನ್ನು ಶಿಲುಬೆಗೆ ಹಾಕಿದ ಮೇಲೆ ಅವರು ಆತನ ವಸ್ತ್ರಗಳನ್ನು ತೆಗೆದುಕೊಂಡು ನಾಲ್ಕು ಪಾಲು ಮಾಡಿ ಒಬ್ಬೊಬ್ಬ ಸಿಪಾಯಿಗೆ ಒಂದೊಂದು ಭಾಗದಂತೆ ಹಂಚಿಕೊಂಡರು. ಆತನ ಒಳಂಗಿಯನ್ನು ಸಹ ತೆಗೆದುಕೊಂಡರು. ಆದರೆ ಆ ಅಂಗಿಗೆ ಹೊಲಿಗೆ ಇರಲಿಲ್ಲ. ಅದು ಮೇಲಿನಿಂದ ಕೆಳಗಿನವರೆಗೆ ಹೆಣೆದದ್ದಾಗಿತ್ತು.
Bhejile bhamala abhasilikale okumubhamba kumusalabha Yesu, nibhagega ebhifalo byee nibhabhigabha ku migabho ena, bhuli musilikale mugabho gwae, na kutyo ikanju, yaeyaliga itasonelwe tali yaliga ilukilwe kusokelela ingulu.
Baada avasihali uhusulubisia u Yesu, vahatola emienda egia mwene nuhugaha katika amafungu gane, hela usihali fungu lemo, ne kanzu nayope nayekanzo yale sayahoniwe ya suhiwe uhuhuma hukianya.
Baada jha askari kun'sulubisya Yesu, bhakatola mavazi gha muene ni kughagabha katika mafungu mancheche, khila askari lifungu limonga, fefuefu ni kanzu, Henu kanzu jhela jhashonibhu lepi bali jhafumibhu jhioha kuhomela kunani.
군병들이 예수를 십자가에 못 박고 그의 옷을 취하여 네 깃에 나눠 각각 한 깃씩 얻고 속옷도 취하니 이 속옷은 호지 아니하고 위에서부터 통으로 짠 것이라
군병들이 예수를 십자가에 못 박히고 그의 옷을 취하여 네 깃에 나눠 각각 한 깃씩 얻고 속옷도 취하니 이 속옷은 호지 아니하고 위에서부터 통으로 짠 것이라
Tukun mwet mweun elos srupsrulak Jesus tari fin sakseng, elos eis nuknuk lal ac kitalik nu ke ip akosr, kais sie ip nu sin kais sie selos. Elos eis pac nuknuk loeloes lal ma tollac ke ip sefanna, wangin kwatuta kac.
Ha bamana masole ku kokotela Jesu, ni chi bahinda zi zwato zakwe ni ku li abela che inkalulo zone; inkabelo ku isole ni isole, ni chizwato cha hewulu. Kono chizwato che hewulu ke na chibena mapeka, chi ba ku lukililwe hamwina ku zwililila kwiwulu.
| کاتێک سەربازەکان عیسایان لە خاچ دا، جلەکانیان برد و کردیان بە چوار بەشەوە، هەر سەربازێک بەشێکی بەرکەوت. کراسەکەشیان برد، کراسەکە بێ دروومان بوو، لەسەرڕا یەک پارچە چنرابوو. |
ରିଜାରି କ଼ସ୍କା ଜୀସୁଇଁ ପା଼ସିତା ଏକ୍ହି ଜେ଼ଚ ଏ଼ୱାଣି ହିମ୍ବରିକା ଅ଼ହାନା ସା଼ରି ବା଼ଗା କିତେରି, ର଼ ର଼ କ଼ହ୍ଏଁଣାକି ରଣ୍ତାଲାକା, ଅ଼ଡ଼େ ଏ଼ୱାଣି ଲାମ୍ବା ସକା ଜିକେଏ ଅ଼ତେରି । ଏ଼ ଲାମ୍ବା ସକା ତାଚାନା ହେର୍କି ଟିଏ ପାଃଆନା କଡାୟାଁ ପାତେକା କିୱି ଆ଼ହାମାଚେ ।
Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
Milites ergo cum crucifixissent eum, acceperunt vestimenta eius, (et fecerunt quattuor partes: unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
Milites ergo cum crucifixissent eum, acceperunt vestimenta eius, (et fecerunt quattuor partes: unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
milites ergo cum crucifixissent eum acceperunt vestimenta eius et fecerunt quattuor partes unicuique militi partem et tunicam erat autem tunica inconsutilis desuper contexta per totum
Milites ergo cum crucifixissent eum, acceperunt vestimenta eius, (et fecerunt quattuor partes: unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
Kad nu tie karavīri Jēzu bija krustā situši, tad tie ņēma Viņa drēbes un lika četrās daļās, ikvienam karavīram vienu daļu, un arī tos svārkus. Bet tie svārki bija nešūti, no augšienes caur caurim austi.
Sima na basoda kobaka Yesu na ekulusu, bakamataki bilamba na Ye mpe bakabolaki yango na biteni minei: soda moko na moko azwaki eteni moko. Bakamataki mpe nzambala na Ye, oyo ezalaki ya kotongama te, kasi ezalaki kaka elamba moko, kobanda na likolo kino na se.
जब सिपाही यीशु ख क्रूस पर चढ़ाय चुक्यो, त ओको कपड़ा ले क चार भाग करयो, हर सिपाही लायी एक भाग, अऊर कुरता भी लियो, पर कुरता बिना सीयो ऊपर सी खल्लो तक बुन्यो हुयो होतो
Abaserikale bwe baamala okukomerera Yesu, ne baddira engoye ze ne baziteeka emiteeko ena. Buli muserikale n’afuna omuteeko gumu. Ne baddira ekkanzu ye, eyali erukiddwa obulukibwa yonna,
जेबे सिपाई यीशुए खे क्रूसो रे चढ़ाई चुके, तेबे तिना रे टाले लयी की चार इस्से कित्ते, हर सिपाईए खे एक इस्सा, तेबे तिने कुरता बी लया पर कुरता बिना सलाईया ते ऊबो ते लयी की ऊँदो तक बुणेया रा था।
Ary rehefa voahombon’ ny miaramila tamin’ ny hazo fijaliana Jesosy, dia nalainy ny fitafiany ka nozarainy efatra, samy nanana ny anjarany avy ny miaramila; ary ny akanjony koa; fa tsy nisy vitrana ny akanjony, fa tenona iray ihany.
Ie pinè’ o lahin-defoñeo t’Iesoà, le rinambe’ iereo ty saro’e naho tinori-anja’ iareo efatse, sindre nahazo ama’e o lahin-defoñeo, fe i sarimbo’ey, ie tsy aman-tindrin-jaitse i sarimboy fa tinenoñe raike hirik’ ambone,
പടയാളികൾ യേശുവിനെ ക്രൂശിച്ചശേഷം അവന്റെ വസ്ത്രം എടുത്തു ഓരോ പടയാളിക്ക് ഓരോ പങ്കായിട്ട് നാല് പങ്കാക്കി; അങ്കിയും എടുത്തു; അങ്കിയോ തുന്നൽ ഇല്ലാതെ മേൽതൊട്ട് മുഴുവനും നെയ്തതായിരുന്നു.
പടയാളികൾ യേശുവിനെ ക്രൂശിച്ച ശേഷം അവന്റെ വസ്ത്രം എടുത്തു ഓരോ പടയാളിക്കു ഓരോ പങ്കായിട്ടു നാലു പങ്കാക്കി; അങ്കിയും എടുത്തു; അങ്കിയോ തുന്നൽ ഇല്ലാതെ മേൽതൊട്ടു അടിയോളം മുഴുവനും നെയ്തതായിരുന്നു.
യേശുവിനെ ക്രൂശിച്ചതിനുശേഷം പടയാളികൾ അദ്ദേഹത്തിന്റെ വസ്ത്രങ്ങൾ, ഓരോരുത്തനും ലഭിക്കത്തക്കവിധം നാലായി ഭാഗിച്ചു; പുറങ്കുപ്പായം അവർ ഭാഗിച്ചില്ല; അതു തുന്നൽ ഇല്ലാതെ മേൽതൊട്ട് അടിവരെ മുഴുവനും നെയ്തെടുത്തതായിരുന്നു.
Lanmising aduna Jisubu pang tinglaba matungda makhoina Ibungogi maphising loure aduga makhoina amamam phangnanaba phising adu saruk mari thok-halle. Makhoina Ibungogi achonba phi adubusu loure. Achonba phi adu langdai leitaba phi amatadagi sabani.
मग शिपायांनी येशूला वधस्तंभावर खिळल्यावर त्याचे कपडे घेतले आणि प्रत्येक शिपायाला एक वाटा असे चार वाटे केले; आणि झगाही घेतला. या झग्याला शिवण नव्हती; तो वरपासून सरळ विणलेला होता.
ୟୀଶୁକେ କ୍ରୁଶ୍ରେ କିଲାକେଦ୍ତେ, ସିପାଇକ ଇନିୟାଃ ତୁସିଙ୍ଗ୍ ଲିଜାଃ ଆଉକେଦ୍ତେ ଚାର୍ତାଃରେ ହାଟିଙ୍ଗ୍କେଦାଃକ, ମିଆଁଦ୍ ସିପାଇ ନାଗେନ୍ତେ ମିଆଁଦ୍ ହାଟିଙ୍ଗ୍ ଆଡଃ ପାଟେଲିଜାଃକେଅକ ଆଉକେଦାଃ, ଏନା କା ତୁନାକାନ୍ ତାଇକେନା ମେନ୍ଦ ଚେତାନ୍ଏତେ ଲାତାର୍ ଜାକେଦ୍ ତିଃଇଲଃ ରଅଃକାନ୍ ତାଇକେନା ।
Ashimanjola bhala bhakaabhambanjeje a Yeshu munshalabha, gubhatolilenje nngubho yabho, gubhagebhenyenje maungu nsheshe, malinga shibhalinginji. Gubhatolilenje na kanshu jabho, jenejo pujaliji ja lukwa.
စစ်သားတို့သည်သခင်ယေရှုကိုလက်ဝါးကပ် တိုင်တွင်တင်ကြပြီးသောအခါ ကိုယ်တော်၏ အဝတ်တော်တို့ကိုလေးပိုင်းပိုင်း၍တစ်ယောက် တစ်ပိုင်းစီယူကြ၏။ သူတို့သည်အထဲခံ အင်္ကျီကိုလည်းယူကြ၏။ သို့ရာတွင်ထိုအင်္ကျီ မှာချုပ်ရိုးမဲ့ရက်လုပ်ထားသည်ဖြစ်၍၊-
စစ်သူရဲတို့သည် ယေရှုကိုလက်ဝါးကပ်တိုင်၌ ရိုက်ထားပြီးမှ၊ အဝတ်တော်တို့ကို လေးပိုင်းပိုင်း၍ တယောက်တပိုင်းစီ ယူကြလေ၏။ အတွင်းအင်္ကျီတော်ကား၊ မချုပ်ဘဲလျက် အထက်စွန်းမှသည် အောက်စွန်း တိုင်အောင် ရက်သောအင်္ကျီဖြစ်သောကြောင့်၊
စစ်သူရဲ တို့သည် ယေရှု ကိုလက်ဝါးကပ်တိုင် ၌ ရိုက်ထားပြီးမှ၊ အဝတ် တော်တို့ကို လေး ပိုင်း ပိုင်း၍ တစ်ယောက်တစ်ပိုင်း စီ ယူကြလေ၏။ အတွင်းအင်္ကျီ တော်ကား၊ မ ချုပ်ဘဲလျက် အထက် စွန်းမှသည်အောက်စွန်းတိုင်အောင် ရက် သောအင်္ကျီ ဖြစ်သောကြောင့် ၊
A ka oti a Ihu te ripeka e nga hoia, ka mau ratou ki ona kakahu, wehea ake kia wha nga wahi, ki ia hoia he wahi; me te koti ano: na kahore he tui o te koti, he mea whatu iho i runga a puta noa.
Jitia sipahi khan Jisu ke Cross te latkai dise aru Tai kapra khan char bhag kori sob sipahi ekta-ekta bhag loise, aru Tai kurta bhi, kintu kurta to silai nathaka, upor pora niche tak bona asele.
Sipaahi loong ah ih Jisu ah bangphak ni rapbot lini heh ih kapta nyuh ah khoobaji ih khoohoom rum ano phe rumta. Heh samsong ah uh wakpi ih rumta, erah samsong ah hewet muh khoolaan angta.
Kwathi amabutho esembethele uJesu, athatha izigqoko zakhe azabelana, zaba zingxenye ezine, zilingene ibutho linye ngalinye, kwasala isigqoko sangaphansi. Sona sasingelamthungo, silukwe sonke kusukela phezulu kusiya phansi.
Kwathi abebutho, sebembethele uJesu, bathatha izembatho zakhe, basebezenza izabelo ezine, ngulowo lalowo owebutho waba lesabelo, lesigqoko; kodwa isigqoko sasingelamthungo, selukiwe sonke kusukela phezulu.
Baada ya askari kum'bulaga Yesu, kabantola ngobo gake ni kuagawa mu'mafungu ncheche, kila askari lifingu limo, nyonyonyo ni nganju, Nambeambe yelo nganju yabile kwaa itishonwa ila yabile ipumilwe yote boka kunani.
सिपाहीहरूले येशूलाई क्रुसमा टाँगेपछि तिनीहरूले उहाँको वस्त्र लिए अनि चार भाग बनाए । हरेक सिपाहीको लागि एक-एक भाग पर्यो र लबेदा पनि । अब लबेदाचाहिँ सिउनीविनाको माथिदेखि पुरै बुनेको थियो ।
Manjolinjoli pevamali kumvamba Yesu pamsalaba, vakazitola nyula zaki, vakavika malundu mcheche, kila mmonga na lilundu laki. Mewawa vakatola na lijoho laki la unkosi, lijoho ilo labotiwi kwa chipandi chimonga ndu, changali kutotewa.
Da nu stridsmennene hadde korsfestet Jesus, tok de hans klær og delte dem i fire deler, en for hver stridsmann. Likeså tok de kjortelen. Men kjortelen var usydd, vevd fra øverst og helt igjennem.
Da soldatene hadde spikret Jesus fast på korset, tok de klærne hans og delte i fire hauger, en for hver av vaktene. Men da de kom til kjortelen, viste det seg at den var vevd i et sammenhengende stykke uten sømmer.
Då hermennerne hadde fest Jesus til krossen, tok dei klædi hans og skifte i fire luter, ein for kvar hermann. Kjolen tok dei og. Kjolen var usauma og heilvoven alt ovantil;
ସୈନ୍ୟମାନେ ଯୀଶୁଙ୍କୁ କ୍ରୁଶରେ ଚଢ଼ାଇଲା ଉତ୍ତାରେ ତାହାଙ୍କ ବସ୍ତ୍ର ଘେନି ଚାରି ଭାଗ କଲେ, ପ୍ରତ୍ୟେକ ସୈନ୍ୟ ପାଇଁ ଏକ ଏକ ଭାଗ, ଆଉ ସେମାନେ ତାହାଙ୍କ ଅଙ୍ଗରଖା ମଧ୍ୟ ନେଲେ। ସେହି ଅଙ୍ଗରଖା ସିଲେଇ ନ ହୋଇ ଉପରୁ ତଳ ଯାଏ ସମୁଦାୟ ବୁଣା ହୋଇଥିଲା।
Loltoonni sunis erga Yesuusin fannisanii booddee kittaa isaa hambisanii wayyaa isaa fuudhanii akka tokko tokko isaan gaʼuuf iddoo afuritti hiratan. Kittaan sun hin hodhamne; olii hamma gadiittis dhaʼaa tokko ture.
ਜਦੋਂ ਸਿਪਾਹੀਆਂ ਨੇ ਯਿਸੂ ਨੂੰ ਸਲੀਬ ਦਿੱਤੀ, ਉਨ੍ਹਾਂ ਨੇ ਉਸ ਦੇ ਕੱਪੜੇ ਰੱਖ ਕੇ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਚਾਰ ਹਿੱਸਿਆਂ ਵਿੱਚ ਵੰਡਿਆ। ਹਰੇਕ ਸਿਪਾਹੀ ਦਾ ਇੱਕ-ਇੱਕ ਹਿੱਸਾ। ਉਨ੍ਹਾਂ ਨੇ ਉਸਦਾ ਕੁੜਤਾ ਵੀ ਲੈ ਲਿਆ। ਇਹ ਇੱਕ ਸਿਰੇ ਤੋਂ ਦੂਜੇ ਸਿਰੇ ਇੱਕੋ ਹੀ ਟੁੱਕੜੇ ਦਾ ਬਣਿਆ ਹੋਇਆ ਸੀ।
ମେଲ୍ୟାର୍ ଜିସୁଙ୍ଗ୍ କ୍ରୁସ୍ତ ଦୁପ୍ଚି ପାଚେ ହେୱାନ୍ତି ଆଙ୍ଗି ଅଜ଼ି ଚାରି ବାଟା କିତାର୍, ୱିଜ଼ାକାର୍ ମେଲ୍ୟାର୍ କାଜିଂ ର ର ବାଟା, ଆରେ ହେୱାର୍ ହେୱାନ୍ତି ଆଙ୍ଗି ପା ଅତାର୍ । ହେ ଆଙ୍ଗି ଡ଼ଚିଆ ଆୱାଦାଂ ଜପିତାଂ ତାରେନ୍ ପାତେକ୍ ୱିଜ଼ୁ ଡ଼ଚ୍ୟା ଆଜ଼ି ମାଚାତ୍ ।
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Wanjagira pawamaliriti kumpinjika Yesu, wazitoliti nguwu zakuwi, wagawana vifungu msheshi, shifungu shimu kwa kila mjagira. Watoliti viraa na rihabiti lyakuwi, rihabiti ali liweriti rifumwa kwa shipandi shimu hera, pota na mshonu.
Saunpei ko lao kalopuela Iesus, rap ale sapwilim a likau kan, lepuk pasang, wiakida pakis paieu, pakis eu ong amen amen en saunpei ko o pil sapwilim a sakit, me so deidei pena, a pon ta sang poa lel pa.
Jaunpei ko lao kalopuela Iejuj, rap ale japwilim a likau kan, lepuk pajan, wiakida pakij paieu, pakij eu on amen amen en jaunpei ko o pil japwilim a jakit, me jo deidei pena, a pon ta jan poa lei pa.
A gdy żołnierze Jezusa ukrzyżowali, wzięli szaty jego i uczynili cztery części, każdemu żołnierzowi część, i suknią; a była ta suknia nie szyta, ale od wierzchu wszystka dziana.
Po ukrzyżowaniu Jezusa, żołnierze zabrali Jego ubrania i podzielili je na cztery części—dla każdego po jednej. Wzięli też tunikę, która była utkana w całości—bez szwów.
A gdy żołnierze ukrzyżowali Jezusa, wzięli jego szaty i podzielili na cztery części, każdemu żołnierzowi część. [Wzięli] też tunikę, a tunika ta nie była szyta, [ale] od góry cała tkana.
Havendo pois os soldados crucificado a Jesus, tomaram suas roupas, e fizeram quatro partes, para cada soldado uma parte, e a túnica. E era a túnica sem costura, toda tecida desde cima [até baixo].
Tendo pois os soldados crucificado a Jesus, tomaram os seus vestidos, e fizeram quatro partes, para cada soldado uma parte, e a tunica. Porém a tunica, tecida toda d'alto a baixo, não tinha costura.
Tendo pois os soldados crucificado a Jesus, tomaram os seus vestidos, e fizeram quatro partes, para cada soldado uma parte, e a túnica. Porém a túnica, tecida toda do alto a baixo, não tinha costura.
Depois de os soldados pregarem Jesus na cruz, eles pegaram as roupas dele e as dividiram em quatro partes, uma para cada soldado. Mas [puseram à parte ]a capa dele. [Alguém tinha ]tecido essa capa, de cima para baixo, de uma só peça.
Quando os soldados crucificaram Jesus, eles tiraram as roupas dele e as dividiram em quatro partes, para que cada soldado ficasse com alguma peça. Havia também o manto, feito de uma peça só de tecido, sem costura.
Então os soldados, quando crucificaram Jesus, levaram suas vestes e fizeram quatro partes, para cada soldado uma parte; e também a túnica. Agora a túnica estava sem costura, tecida de cima para baixo.
Осташий, дупэ че ау рэстигнит пе Исус, Й-ау луат хайнеле ши ле-ау фэкут патру пэрць, кыте о парте пентру фиекаре осташ. Й-ау луат ши кэмаша, каре н-авя ничо кусэтурэ, чи ера динтр-о сингурэ цесэтурэ де сус пынэ жос.
După ce au răstignit pe Isus, ostașii au luat hainele Lui și au făcut patru părți, câte o parte pentru fiecare ostaș, și tunica. Tunica era fără cusătură, țesută de sus în jos, de la un capăt la altul.
Leleꞌ soldꞌadꞌu ra mbaku Yesus neu hau ngganggeꞌ a, ma ara babanggi bua-baꞌun de mbedaꞌ neu mamana haa. Soldꞌadꞌu esa na hambu babanggiꞌ esa. Ma ara haꞌi rala badꞌu deaꞌ a fo nenetenu maꞌatemeꞌ mia ataꞌ losa raeꞌ, nda mana sooꞌ sa.
Воины же, когда распяли Иисуса, взяли одежды Его и разделили на четыре части, каждому воину по части, и хитон; хитон же был не сшитый, а весь тканый сверху.
Askari nabhayenvya oYesu, bhahega amenda gakwe na gagabhanye vilondo viine, shila sikari ilondo limo, Shesho inkanzu, lila selyalilisonilwe ila lyali litabhilwe lyonti afumile pamwanya.
Râlmingei han Jisua an jêmdel suole chu a puonngei an lâka tum minlin an sema, an taka tum khat an changa. A kâncholiinchuol khom an lâka, maha sûiloi kâncholia không ani.
itthaM senAgaNo yIzuM kruze vidhitvA tasya paridheyavastraM caturo bhAgAn kRtvA ekaikasenA ekaikabhAgam agRhlat tasyottarIyavastraJcAgRhlat| kintUttarIyavastraM sUcisevanaM vinA sarvvam UtaM|
ইত্থং সেনাগণো যীশুং ক্ৰুশে ৱিধিৎৱা তস্য পৰিধেযৱস্ত্ৰং চতুৰো ভাগান্ কৃৎৱা একৈকসেনা একৈকভাগম্ অগৃহ্লৎ তস্যোত্তৰীযৱস্ত্ৰঞ্চাগৃহ্লৎ| কিন্তূত্তৰীযৱস্ত্ৰং সূচিসেৱনং ৱিনা সৰ্ৱ্ৱম্ ঊতং|
ইত্থং সেনাগণো যীশুং ক্রুশে ৱিধিৎৱা তস্য পরিধেযৱস্ত্রং চতুরো ভাগান্ কৃৎৱা একৈকসেনা একৈকভাগম্ অগৃহ্লৎ তস্যোত্তরীযৱস্ত্রঞ্চাগৃহ্লৎ| কিন্তূত্তরীযৱস্ত্রং সূচিসেৱনং ৱিনা সর্ৱ্ৱম্ ঊতং|
ဣတ္ထံ သေနာဂဏော ယီၑုံ ကြုၑေ ဝိဓိတွာ တသျ ပရိဓေယဝသ္တြံ စတုရော ဘာဂါန် ကၖတွာ ဧကဲကသေနာ ဧကဲကဘာဂမ် အဂၖဟ္လတ် တသျောတ္တရီယဝသ္တြဉ္စာဂၖဟ္လတ်၊ ကိန္တူတ္တရီယဝသ္တြံ သူစိသေဝနံ ဝိနာ သရွွမ် ဦတံ၊
itthaM sEnAgaNO yIzuM kruzE vidhitvA tasya paridhEyavastraM caturO bhAgAn kRtvA EkaikasEnA EkaikabhAgam agRhlat tasyOttarIyavastranjcAgRhlat| kintUttarIyavastraM sUcisEvanaM vinA sarvvam UtaM|
इत्थं सेनागणो यीशुं क्रुशे विधित्वा तस्य परिधेयवस्त्रं चतुरो भागान् कृत्वा एकैकसेना एकैकभागम् अगृह्लत् तस्योत्तरीयवस्त्रञ्चागृह्लत्। किन्तूत्तरीयवस्त्रं सूचिसेवनं विना सर्व्वम् ऊतं।
ઇત્થં સેનાગણો યીશું ક્રુશે વિધિત્વા તસ્ય પરિધેયવસ્ત્રં ચતુરો ભાગાન્ કૃત્વા એકૈકસેના એકૈકભાગમ્ અગૃહ્લત્ તસ્યોત્તરીયવસ્ત્રઞ્ચાગૃહ્લત્| કિન્તૂત્તરીયવસ્ત્રં સૂચિસેવનં વિના સર્વ્વમ્ ઊતં|
itthaṁ senāgaṇo yīśuṁ kruśe vidhitvā tasya paridheyavastraṁ caturo bhāgān kṛtvā ekaikasenā ekaikabhāgam agṛhlat tasyottarīyavastrañcāgṛhlat| kintūttarīyavastraṁ sūcisevanaṁ vinā sarvvam ūtaṁ|
itthaṁ sēnāgaṇō yīśuṁ kruśē vidhitvā tasya paridhēyavastraṁ caturō bhāgān kr̥tvā ēkaikasēnā ēkaikabhāgam agr̥hlat tasyōttarīyavastrañcāgr̥hlat| kintūttarīyavastraṁ sūcisēvanaṁ vinā sarvvam ūtaṁ|
itthaM senAgaNo yIshuM krushe vidhitvA tasya paridheyavastraM chaturo bhAgAn kR^itvA ekaikasenA ekaikabhAgam agR^ihlat tasyottarIyavastra nchAgR^ihlat| kintUttarIyavastraM sUchisevanaM vinA sarvvam UtaM|
ಇತ್ಥಂ ಸೇನಾಗಣೋ ಯೀಶುಂ ಕ್ರುಶೇ ವಿಧಿತ್ವಾ ತಸ್ಯ ಪರಿಧೇಯವಸ್ತ್ರಂ ಚತುರೋ ಭಾಗಾನ್ ಕೃತ್ವಾ ಏಕೈಕಸೇನಾ ಏಕೈಕಭಾಗಮ್ ಅಗೃಹ್ಲತ್ ತಸ್ಯೋತ್ತರೀಯವಸ್ತ್ರಞ್ಚಾಗೃಹ್ಲತ್| ಕಿನ್ತೂತ್ತರೀಯವಸ್ತ್ರಂ ಸೂಚಿಸೇವನಂ ವಿನಾ ಸರ್ವ್ವಮ್ ಊತಂ|
ឥត្ថំ សេនាគណោ យីឝុំ ក្រុឝេ វិធិត្វា តស្យ បរិធេយវស្ត្រំ ចតុរោ ភាគាន៑ ក្ឫត្វា ឯកៃកសេនា ឯកៃកភាគម៑ អគ្ឫហ្លត៑ តស្យោត្តរីយវស្ត្រញ្ចាគ្ឫហ្លត៑។ កិន្តូត្តរីយវស្ត្រំ សូចិសេវនំ វិនា សវ៌្វម៑ ឩតំ។
ഇത്ഥം സേനാഗണോ യീശും ക്രുശേ വിധിത്വാ തസ്യ പരിധേയവസ്ത്രം ചതുരോ ഭാഗാൻ കൃത്വാ ഏകൈകസേനാ ഏകൈകഭാഗമ് അഗൃഹ്ലത് തസ്യോത്തരീയവസ്ത്രഞ്ചാഗൃഹ്ലത്| കിന്തൂത്തരീയവസ്ത്രം സൂചിസേവനം വിനാ സർവ്വമ് ഊതം|
ଇତ୍ଥଂ ସେନାଗଣୋ ଯୀଶୁଂ କ୍ରୁଶେ ୱିଧିତ୍ୱା ତସ୍ୟ ପରିଧେଯୱସ୍ତ୍ରଂ ଚତୁରୋ ଭାଗାନ୍ କୃତ୍ୱା ଏକୈକସେନା ଏକୈକଭାଗମ୍ ଅଗୃହ୍ଲତ୍ ତସ୍ୟୋତ୍ତରୀଯୱସ୍ତ୍ରଞ୍ଚାଗୃହ୍ଲତ୍| କିନ୍ତୂତ୍ତରୀଯୱସ୍ତ୍ରଂ ସୂଚିସେୱନଂ ୱିନା ସର୍ୱ୍ୱମ୍ ଊତଂ|
ਇੱਥੰ ਸੇਨਾਗਣੋ ਯੀਸ਼ੁੰ ਕ੍ਰੁਸ਼ੇ ਵਿਧਿਤ੍ਵਾ ਤਸ੍ਯ ਪਰਿਧੇਯਵਸ੍ਤ੍ਰੰ ਚਤੁਰੋ ਭਾਗਾਨ੍ ਕ੍ਰੁʼਤ੍ਵਾ ਏਕੈਕਸੇਨਾ ਏਕੈਕਭਾਗਮ੍ ਅਗ੍ਰੁʼਹ੍ਲਤ੍ ਤਸ੍ਯੋੱਤਰੀਯਵਸ੍ਤ੍ਰਞ੍ਚਾਗ੍ਰੁʼਹ੍ਲਤ੍| ਕਿਨ੍ਤੂੱਤਰੀਯਵਸ੍ਤ੍ਰੰ ਸੂਚਿਸੇਵਨੰ ਵਿਨਾ ਸਰ੍ੱਵਮ੍ ਊਤੰ|
ඉත්ථං සේනාගණෝ යීශුං ක්රුශේ විධිත්වා තස්ය පරිධේයවස්ත්රං චතුරෝ භාගාන් කෘත්වා ඒකෛකසේනා ඒකෛකභාගම් අගෘහ්ලත් තස්යෝත්තරීයවස්ත්රඤ්චාගෘහ්ලත්| කින්තූත්තරීයවස්ත්රං සූචිසේවනං විනා සර්ව්වම් ඌතං|
இத்த²ம்’ ஸேநாக³ணோ யீஸு²ம்’ க்ருஸே² விதி⁴த்வா தஸ்ய பரிதே⁴யவஸ்த்ரம்’ சதுரோ பா⁴கா³ந் க்ரு’த்வா ஏகைகஸேநா ஏகைகபா⁴க³ம் அக்³ரு’ஹ்லத் தஸ்யோத்தரீயவஸ்த்ரஞ்சாக்³ரு’ஹ்லத்| கிந்தூத்தரீயவஸ்த்ரம்’ ஸூசிஸேவநம்’ விநா ஸர்வ்வம் ஊதம்’|
ఇత్థం సేనాగణో యీశుం క్రుశే విధిత్వా తస్య పరిధేయవస్త్రం చతురో భాగాన్ కృత్వా ఏకైకసేనా ఏకైకభాగమ్ అగృహ్లత్ తస్యోత్తరీయవస్త్రఞ్చాగృహ్లత్| కిన్తూత్తరీయవస్త్రం సూచిసేవనం వినా సర్వ్వమ్ ఊతం|
อิตฺถํ เสนาคโณ ยีศุํ กฺรุเศ วิธิตฺวา ตสฺย ปริเธยวสฺตฺรํ จตุโร ภาคานฺ กฺฤตฺวา เอไกกเสนา เอไกกภาคมฺ อคฺฤหฺลตฺ ตโสฺยตฺตรียวสฺตฺรญฺจาคฺฤหฺลตฺฯ กินฺตูตฺตรียวสฺตฺรํ สูจิเสวนํ วินา สรฺวฺวมฺ อูตํฯ
ཨིཏྠཾ སེནཱགཎོ ཡཱིཤུཾ ཀྲུཤེ ཝིདྷིཏྭཱ ཏསྱ པརིདྷེཡཝསྟྲཾ ཙཏུརོ བྷཱགཱན྄ ཀྲྀཏྭཱ ཨེཀཻཀསེནཱ ཨེཀཻཀབྷཱགམ྄ ཨགྲྀཧླཏ྄ ཏསྱོཏྟརཱིཡཝསྟྲཉྩཱགྲྀཧླཏ྄། ཀིནྟཱུཏྟརཱིཡཝསྟྲཾ སཱུཙིསེཝནཾ ཝིནཱ སཪྻྭམ྄ ཨཱུཏཾ།
| اِتّھَں سیناگَنو یِیشُں کْرُشے وِدھِتْوا تَسْیَ پَرِدھییَوَسْتْرَں چَتُرو بھاگانْ کرِتْوا ایکَیکَسینا ایکَیکَبھاگَمْ اَگرِہْلَتْ تَسْیوتَّرِییَوَسْتْرَنْچاگرِہْلَتْ۔ کِنْتُوتَّرِییَوَسْتْرَں سُوچِسیوَنَں وِنا سَرْوَّمْ اُوتَں۔ |
ittha. m senaaga. no yii"su. m kru"se vidhitvaa tasya paridheyavastra. m caturo bhaagaan k. rtvaa ekaikasenaa ekaikabhaagam ag. rhlat tasyottariiyavastra ncaag. rhlat| kintuuttariiyavastra. m suucisevana. m vinaa sarvvam uuta. m|
А војници кад разапеше Исуса узеше Његове хаљине и начинише четири дела, сваком војнику по део, и доламу; а долама не беше шивена него изаткана сва с врха до дна.
A vojnici kad razapeše Isusa uzeše njegove haljine i naèiniše èetiri dijela, svakome vojniku po dijel, i dolamu; a dolama ne bješe šivena nego izatkana sva s vrha do dna.
Erile masole a sena go bapola Jesu, a baya diaparo tsa gagwe ka mekoanyana e le mene, mongwe le mongwe wa one masole ao a nna le seabe mo mekoanyaneng eo. Mme ba re, “Re seka ra kgagola seaparo sa gagwe,” gonne se ne se sena momeno, “A re se tsheleleng bola (mataese) gore re tle re bone gore se tsewa e mang.” Mo ga diragatsa polelo ya dikwalo e e reng, “Ba kgaogana diaparo tsa me, mme ba tshelela hempe ya me bola.”
Naizvozvo mauto akati aroverera Jesu pamuchinjikwa, akatora nguvo dzake, akaita migove mina, kumuuto umwe neumwe mugove; neshatiwo; asi shati iyi yakange isina musono, yakange yakarukwa yese kubva kumusoro.
Varwi vakati varoverera Jesu pamuchinjikwa, vakabvisa nguo dzake, vakadziita migove mina, mumwe chete kuno mumwe nomumwe wavo, nguo yomukati iriyo yakasara. Nguo iyi yakanga isina pakasonwa, yakangorukwa kubva kumusoro kusvika pasi.
Воини же, егда пропяша Иисуса, прияша ризы Его и сотвориша четыри части, коемуждо воину часть, и хитон: бе же хитон нешвен, свыше исткан весь.
Potem so vojaki, ko so Jezusa križali, vzeli njegove obleke in naredili štiri dele, za vsakega vojaka del in prav tako njegov plašč. Torej plašč [pa] je bil brez šiva, ves spleten od vrha.
Vojaki pa, ko so bili Jezusa razpeli, vzemó obleko njegovo, (in napravijo štiri dele, vsakemu vojaku del, ) in suknjo. A suknja ni bila šivana, nego od vrha vsa iztkana.
Bashilikali basa mpwobalapopa Yesu, balamanta bayakufwala byakendi nekutwamunamo tumpansha tuna, mushilikali uliyense walamanta kampansha kakendi. Balamanta kayi nemwinjila wakendi uyo walikuba watungwa necikwisa cimo kayi nkawalikuba ne lupeto.
Haddaba askartii markay Ciise iskutallaabta ku qodbeen, dharkiisay qaateen oo ay afar meelood ka dhigeen, askari waliba meel buu qaatay, khamiiskiina way qaateen. Khamiiskii meella kama tollayn dusha iyo hoosta.
Cuando los soldados hubieron colgado a Jesús del madero, tomaron sus vestidos, e hicieron cuatro partes (a cada soldado una parte); y la túnica; mas la túnica era sin costura, toda tejida desde arriba.
Cuando los soldados hubieron crucificado a Jesús, tomaron sus ropas y las dividieron en cuatro partes a fin de que cada soldado tuviera una. También estaba allí su túnica hecha sin costuras, tejida en una sola pieza.
Entonces los soldados, después de crucificar a Jesús, tomaron sus vestidos e hicieron cuatro partes, a cada soldado una parte; y también la túnica. La túnica era sin costura, tejida de arriba abajo.
Cuando los soldados crucificaron a Jesús, tomaron sus ropas y las repartieron en cuatro partes, una parte para cada soldado, excepto la túnica porque era sin costura tejida por completo desde arriba.
Cuando los soldados hubieron crucificado a Jesús, tomaron sus vestidos, de los que hicieron cuatro partes, una para cada uno, y también la túnica. Esta túnica era sin costura, tejida de una sola pieza desde arriba.
Y como los soldados hubieron crucificado a Jesús, tomaron sus vestidos, e hicieron cuatro partes (a cada soldado una parte, ) y también la túnica, mas la túnica era sin costura, toda tejida desde arriba.
Y como los soldados hubieron crucificado á Jesús, tomaron sus vestidos, é hicieron cuatro partes (para cada soldado una parte); y la túnica; mas la túnica era sin costura, toda tejida desde arriba.
Y como los soldados hubieron crucificado á Jesus, tomaron sus vestidos, é hicieron cuatro partes, (para cada soldado una parte), y la túnica: mas la túnica era sin costura, toda tejida desde arriba.
Y cuando Jesús fue clavado en la cruz, los hombres del ejército tomaron sus vestidos, y lo dividieron en cuatro partes, cada uno por persona, y tomaron su túnica: ahora la túnica estaba sin una unión, hecho de un pedazo de tela.
Baada ya askari kumsulibisha Yesu, walichukua mavazi yake na kuyagawa katika mafungu manne, kila askari fungu moja, vivyo hivyo na kanzo, Sasa ile kanzu haikuwa imeshonwa bali ilkuwa imefumwa yote tokea juu.
Askari walipokwisha msulubisha Yesu, walizichukua nguo zake, wakazigawa mafungu manne, fungu moja kwa kila askari. Walichukua pia na kanzu yake; kanzu hiyo ilikuwa imefumwa kwa kipande kimoja tu, bila mshono.
Askari walipokwisha kumsulubisha Yesu, walichukua nguo zake wakazigawa mafungu manne, kila askari fungu lake. Ila walikubaliana wasilichane lile vazi lake kwa maana lilikuwa halina mshono bali limefumwa tangu juu hadi chini.
Då nu krigsmännen hade korsfäst Jesus, togo de hans kläder och delade dem i fyra delar, en del åt var krigsman. Också livklädnaden togo de. Men livklädnaden hade inga sömmar, utan var vävd i ett stycke, uppifrån och alltigenom.
Då nu krigsknektarna hade korsfäst Jesum, togo de hans kläder, och gjorde fyra delar, en del hvarjom krigsknekt, och kjortelen med; men kjortelen var icke sömmad, utan virkad, ifrån öfverst och allt igenom,
Då nu krigsmännen hade korsfäst Jesus, togo de hans kläder och delade dem i fyra delar, en del åt var krigsman. Också livklädnaden togo de. Men livklädnaden hade inga sömmar, utan var vävd i ett stycke, uppifrån och alltigenom.
Ang mga kawal nga, nang si Jesus ay kanilang maipako na sa krus, ay kanilang kinuha ang kaniyang mga kasuutan at pinagapat na bahagi, sa bawa't kawal ay isang bahagi; at gayon din naman ang tunika: at ang tunika ay walang tahi, na hinabing buo mula sa itaas.
Pagkatapos ipako ng mga sundalo si Jesus, kinuha nila ang kaniyang kasuotan at pinaghatihati ng apat, isang bahagi sa bawat sundalo, at gayon din ang tunika. Ngayon ang tunika ay walang tahi, ito ay hinabi mula sa itaas at sa lahat ng bahagi.
Sipai vdwgv Jisunyi daapo lo takkiro kochingbv, bunu ninyigv vji ha naatoku okv um bunu takpi gobv putakpuyak mvtola sipai akin-akinnv asak gobv orpin-oryin sitoku, bunu arwnglo vji hammabv chumnam haka naatoku.
படைவீரர்கள் இயேசுவைச் சிலுவையில் அறைந்தபின்பு, அவருடைய ஆடைகளை எடுத்து, ஒவ்வொரு படைவீரனுக்கும் ஒவ்வொரு பாகமாக நான்கு பாகமாக்கினார்கள்; மேல் அங்கியையும் எடுத்தார்கள், அந்த மேல் அங்கி, தையலில்லாமல் மேலே தொடங்கி முழுவதும் நெய்யப்பட்டதாக இருந்தது.
படைவீரர்கள் இயேசுவைச் சிலுவையில் அறைந்த பின்பு, அவர்கள் அவருடைய உடைகளை எடுத்து, ஒவ்வொரு வீரனுக்கும் ஒவ்வொரு பங்காக, அதை நான்காகத் தங்களுக்குள்ளே பிரித்தெடுத்தார்கள். ஆனால் அவருடைய உள் உடை தைக்கப்படாமல் மேலிருந்து கீழ்வரை நெய்யப்பட்டதாயிருந்தது.
సైనికులు యేసును సిలువ వేసిన తరువాత ఆయన వస్త్రాలు తీసుకుని నాలుగు భాగాలు చేసి తలొక భాగం పంచుకున్నారు. ఆయన పైవస్త్రం కూడా తీసుకున్నారు. ఆ పైవస్త్రం కుట్టు లేకుండా, అంతా ఒకే నేతగా ఉంది కాబట్టి,
Pea kuo tutuki ki he ʻakau ʻa Sisu ʻe he kau tau, pea nau toʻo hono ngaahi kofu ʻo vahe fā, ʻo taki taha ʻae tangata [hono vahe]; mo e kofutuʻa foki: pea naʻe ʻikai hano hokoʻanga ʻi he kofutuʻa, ʻi hono lalanga, mei ʻolunga ʻo fai ki lalo.
Askerler İsa'yı çarmıha gerdikten sonra giysilerini alıp her birine birer pay düşecek biçimde dört parçaya böldüler. Mintanını da aldılar. Mintan boydan boya tek parça dikişsiz bir dokumaydı.
Asraafo no bɔɔ Yesu asennua mu wiei no, wɔkyɛɛ ne ntade mu maa asraafo baanan no. Na saa atade no yɛ atade bi a wɔanwen fi ne soro kosi ne fam a enni mpamee.
Asraafoɔ no bɔɔ Yesu asɛnnua mu wieeɛ no, wɔkyɛɛ ne ntadeɛ mu maa asraafoɔ ɛnan no. Na saa atadeɛ no yɛ atadeɛ bi a, wɔanwono firi ne ɔsoro kɔsi ne fam a ɛnni mpameeɛ.
Коли солдати розіп’яли Ісуса, вони взяли Його одяг і поділили на чотири частини, по одній для кожного з них. Його сорочку вони також взяли, але сорочка була не зшита, а цільна, зіткана зверху донизу.
Розп'я́вши ж Ісуса, вояки́ взяли одіж Його, та й поділили на чотири частини, по частині для кожного вояка́, теж і хіто́на. А хіто́н був не шитий, а ви́тканий ці́лий відве́рху.
Тодї воїни, рознявши Ісуса, взяли одежу Його, й зробили з неї чотири частї, кожному воїнові часть, і хитон [намітку]; був же хитон не сшиваний, а ввесь од верху тканий.
ईसा को सलीब पर चढ़ाने के बाद फ़ौजियों ने उस के कपड़े ले कर चार हिस्सों में बाँट लिए, हर फ़ौजी के लिए एक हिस्सा। लेकिन चोग़ा बेजोड़ था। वह ऊपर से ले कर नीचे तक बुना हुआ एक ही टुकड़े का था।
| لەشكەرلەر ئەيسانى كرېستلىگەندىن كېيىن، ئۇنىڭ كىيىملىرىنى ئېلىپ، تۆتكە بۆلۈپ، ھەربىر لەشكەر بىر ئۈلۈشتىن ئېلىشتى؛ ئۇلار ھەم ئىچىدىكى ئۇزۇن كۆڭلەكنىمۇ ئېلىشتى؛ لېكىن بۇ كۆڭلەك تىكىلمىگەن، ئۈستىدىن ئايىغىغىچە بىر پۈتۈن توقۇلغانىدى. |
Ләшкәрләр Әйсани крестлигәндин кейин, униң кийимлирини елип, төрткә бөлүп, һәр бир ләшкәр бир үлүштин елишти; улар һәм ичидики узун көйнәкниму елишти; лекин бу көйнәк тикилмигән, үстидин айиғиғичә бир пүтүн тоқулған еди.
Leshkerler Eysani kréstligendin kéyin, uning kiyimlirini élip, tötke bölüp, herbir leshker bir ülüshtin élishti; ular hem ichidiki uzun köngleknimu élishti; lékin bu könglek tikilmigen, üstidin ayighighiche bir pütün toqulghanidi.
Lǝxkǝrlǝr Əysani krestligǝndin keyin, uning kiyimlirini elip, tɵtkǝ bɵlüp, ⱨǝrbir lǝxkǝr bir ülüxtin elixti; ular ⱨǝm iqidiki uzun kɵnglǝknimu elixti; lekin bu kɵnglǝk tikilmigǝn, üstidin ayiƣiƣiqǝ bir pütün toⱪulƣanidi.
Quân lính đã đóng đinh Đức Chúa Jêsus trên thập tự giá rồi, bèn lấy áo xống của Ngài chia làm bốn phần, mỗi tên lính chiếm một phần. Họ cũng lấy áo dài của Ngài, nhưng áo dài đó không có đường may, nguyên một tấm vải dệt ra, từ trên chí dưới.
Quân lính đã đóng đinh Ðức Chúa Jêsus trên thập tự giá rồi, bèn lấy áo xống của Ngài chia làm bốn phần, mỗi tên lính chiếm một phần. Họ cũng lấy áo dài của Ngài, nhưng áo dài đó không có đường may, nguyên một tấm vải dệt ra, từ trên chí dưới.
Sau khi mấy người lính đóng đinh Chúa Giê-xu, họ chia áo xống Ngài làm bốn phần, mỗi người lấy một phần. Họ cũng lấy áo dài của Chúa, đó là tấm áo dệt từ trên xuống không có đường may.
Avasikali ye vankomeliile uYesu vakatoola amenda ghaake, vakaghava fighavo fine, pe nujunge akatoola ikighavo kyake. Kange vakatoola isopeka jaake. Isopeka ijio najilyahonilue, ulwene jilyatavulue kuhuma ku mutu kuhanga kufika ku maghulu.
Masodi bu mamana banda Yesu va dikulusi, mabonga minledi miandi, bavasa miawu mu bikuku biya; kadika disodi ayi kuku kiandi. Babonga diaka yunga kiandi; muaki yunga beni kiba ki nledi wumosi kaka tona ku yilu nate ku wanda, kikambu tungu.
Nígbà náà ni àwọn ọmọ-ogun, nígbà tí wọ́n kan Jesu mọ́ àgbélébùú tán, wọ́n mú aṣọ rẹ̀, wọ́n sì pín wọn sí ipa mẹ́rin, apá kan fún ọmọ-ogun kọ̀ọ̀kan, àti ẹ̀wù àwọ̀tẹ́lẹ̀ rẹ̀, ṣùgbọ́n ẹ̀wù àwọ̀tẹ́lẹ̀ náà kò ní ojúràn-án, wọ́n hun ún láti òkè títí jálẹ̀.
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