John 12:6
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Por ai e tha këtë, jo se kujdesej për të varfrit, por sepse ishte vjedhës dhe, duke qenë se ai e mbante qesen, mbante ç’shtinin atje brenda.
Awa belli nani na bara adin lanzu nkunekune nanan diruere ba, ama bara na ame ukiriari: amere wadi unan mizunu nka nikurfunghe anan se ayira litime imong nanya
| قَالَ هَذَا لَيْسَ لِأَنَّهُ كَانَ يُبَالِي بِٱلْفُقَرَاءِ، بَلْ لِأَنَّهُ كَانَ سَارِقًا، وَكَانَ ٱلصُّنْدُوقُ عِنْدَهُ، وَكَانَ يَحْمِلُ مَا يُلْقَى فِيهِ. |
| وَلَمْ يَقُلْ هَذَا لأَنَّهُ كَانَ يَعْطِفُ عَلَى الْفُقَرَاءِ، بَلْ لأَنَّهُ كَانَ لِصّاً، فَقَدْ كَانَ أَمِيناً لِلصُّنْدُوقِ وَكَانَ يَخْتَلِسُ مِمَّا يُوْدَعُ فِيهِ. |
| ܗܕܐ ܕܝܢ ܐܡܪ ܠܐ ܗܘܐ ܡܛܠ ܕܥܠ ܡܤܟܢܐ ܒܛܝܠ ܗܘܐ ܠܗ ܐܠܐ ܡܛܠ ܕܓܢܒܐ ܗܘܐ ܘܓܠܘܤܩܡܐ ܠܘܬܗ ܗܘܐ ܘܡܕܡ ܕܢܦܠ ܗܘܐ ܒܗ ܗܘ ܛܥܝܢ ܗܘܐ |
Նա այս ասաց ոչ թէ նրա համար, որ աղքատների համար էր հոգում, այլ որովհետեւ գող էր եւ գանձարկղը ինքն էր պահում, եւ ինչ որ այնտեղ դրւում էր, ինքն էր վերցնում:
Ասիկա ըսաւ՝ ո՛չ թէ աղքատները հոգալուն համար, հապա՝ քանի որ գող էր եւ ինք ունէր գանձանակը, ու կը կրէր ինչ որ ձգուէր:
তেওঁ যে দৰিদ্ৰ সকললৈ চিন্তা কৰি এই কথা কৈছিল, এনে নহয়, কিন্তু তেওঁ চোৰ; তেওঁৰ হাতত ধনৰ জোলোঙা আছিল, সেই কাৰণে তাৰ ভিতৰত যি দিয়া যায়, তাকে তেওঁ চোৰ কৰে, এই কাৰণতে তেওঁ এনে কথা কৈছিল।
Bu sözü yoxsulların qayğısına qaldığı üçün deyil, oğru olduğuna görə söylədi, çünki özündə olan pul qutusuna qoyulanların bir hissəsini oğurlayırdı.
citok kero wo nobkici cwinubo manki dikereti, wori cin nikuye: cociyo kemerotiye, takri kudike ciyokangce keti.
Eta haur erran ceçan, ez paubrez harc ansiaric çuenez: baina ceren ohoin baitzen, eta mulsá baitzuen, eta eçarten ciradenac harc ekarten baitzituen.
Amo sia: e da hame gagui dunuma asigiba: le hame sia: i, be e da wamolasu dunu esalebeba: le sia: i. E da muni salasu gagui galu. Hi liligi lamusa: , e da amoga muni wamolalusu.
সে যে গরিব লোকদের জন্য চিন্তা করে একথা বলেছিল তা নয়, কিন্তু কারণ সে ছিল একজন চোর: সেই টাকার থলি তার কাছে থাকত এবং কিছু সে নিজের জন্য নিয়ে নিত।
দরিদ্রদের জন্য চিন্তা ছিল বলে যে সে একথা বলেছিল, তা নয়; প্রকৃতপক্ষে সে ছিল চোর। টাকার থলি তার কাছে থাকায়, সেই অর্থ থেকে সে নিজের স্বার্থসিদ্ধি করত।
तैनी एना गल्लां एल्हेरेलेइ न थी ज़ोरी, कि तैस गरीबां केरो खियाल थियो, पन एल्हेरेलेइ ज़ोवं कि तै च़ोर थियो, तैस कां पेइंसां केरि झोली भोती थी, ते ज़ैन किछ तैस मां रखते थी तै कढतो थियो।
उनी ऐ गल्ल इस तांई नी बोली की, की उसयो गरीबां दी चिंता थी, पर इस तांई की सै चोर था कने उदे बाल उना दे पैसयां दी थेली रेंदी थी, कने उसा च कोई कुछ पांदे थे, सै कडी लेंदा था।
ସେ ଜେ ଗଃରିବ୍ମଃନାର୍ ଗିନେ ଚିତା କଃର୍ତିରିଲା ବଃଲି ଇରି କୟ୍ଲା, ସେରି ନାୟ୍, ମଃତର୍ ସେ ଗଟେକ୍ ଚର୍ ରିଲା, ଆରେକ୍ ତାର୍ ଲଃଗେ ଡାବୁ ହେଳି ରିଲାକ୍ ସେତି ଜାୟ୍ ଜାୟ୍ରି ସଃଙ୍ଗା ଜାତିରିଲି, ସେରି ସେ ଚରି କଃରି ନଃୟ୍ ଜାତିରିଲା ।
Bí man b́ keewwere, t'owwotssh maac'o k'ewatni woterawo, bí úmp'ets b́wottsosha b́tesh, gizi k'arc'ito detsfo bí b́teshtsotse k'arc'itots gedets gizo dek'o danb́dek'tsosha b́tesh.
Lavarout a rae kement-se, n'eo ket m'en dije preder ouzh ar beorien, met abalamour ma oa laer, hag o vezañ ma oa gantañ ar yalc'h, e kemere ar pezh a lakaed enni.
A tre naki ana ndi ahe niwu mi sron ma na, a wa'a ndahi ndji u yibi. A wawuyi ni zi imbu nklen'a, nda ni son ybi ni mi.
А това рече не защото го беше грижа за сиромасите, а защото бе крадец, и като държеше касата FOOTNOTE ( Гръцки: Торбичката или, кутийката. ) вземаше от това, което пускаха в нея.
Karon miingon siya niini, dili tungod kay naluoy siya sa mga kabos, apan tungod kay siya usa ka kawatan: anaa kaniya ang puntil sa kwarta ug kawaton kung unsa ang nasulod niini.
Kini gisulti niya, dili tungod kay siya may kahangawa alang sa mga kabus, kondili tungod kay siya kawatan man; ug kay siya mao man ang magtitipig sa panudlanan sa kuwarta, ang igasulod niini iyang pagakapnan.
Este ilegña, ti pot inadajiña ni mamobble; lao pot guiya y saque, ya guaja y betsaña, ya jachuchule ayo y sinajguanña.
ᎾᏍᎩ ᎯᎠ ᏄᏪᏒᎩ, ᎥᏝ ᎤᏲ ᎢᏳᎾᏛᎿᎭᏕᎩ ᎣᏍᏛ ᎢᏳᎾᎵᏍᏓᏁᏗᏱ ᎤᏚᎵᏍᎬ ᏱᏅᏧᎵᏍᏙᏔᏁᎢ, ᎦᏃᏍᎩᏍᎩᏍᎩᏂ ᎨᏒ ᏅᏓᏳᎵᏍᏙᏔᏅᎩ, ᎠᎴ ᏕᎦᎶᏗ ᎦᏁᎲᎢ ᎠᎴ ᎾᎿᎭᎦᎳᏅᎯ ᎦᏃᏍᎩᏍᎬᎢ.
Iye sananene izi chifukwa cha kuganizira osauka koma chifukwa anali mbava; ngati wosunga thumba la ndalama, amabamo zomwe ankayikamo.
Msih mpyaki he a jah mpyeneia phäh acukba a pyen am ni, khyang mpyukeia a kyaa thea, nguiip cüm lü, a k’uma ngui a lawhei khawia phäha kyaki.
Kamtang kaminawk abomh han koeh pongah anih mah hae lok hae thuih ih na ai ni; anih loe kamqu ah oh, phoisa pakuemkung ah oh moe, phoisa to angmah han patoh kami ah oh pongah ni to tiah lok a thuih.
Tedae anih te khodaeng ham a ngaihuet dongah pawt tih hlanghuen la a om neh, tangkacun ah a sang uh tih aka om te a yueh dongah ni a thui.
Tedae anih te khodaeng ham a ngaihuet dongah pawt tih hlanghuen la a om neh, tangkacun ah a sang uh tih aka om te a yueh dongah ni a thui.
(Anih ing hahqahkhqi poek tang tang nawh ak kqawn awm amni, amah ce quk-ai na a awm dawngawh ni; tangka ak khoemkung na awm nawh amah aham cawhkaw tangka ce haw na poepa hy.)
Hibang a pau na sia, mizawng te a awlmawk hang hi ngawl hi; ahihang ama sia nguta hi a, dangka bawm keam ahikom in, dangka bawm sung a kikoi dangka te dawk tawntung hi.
Aman hiche ati chu vaicha genthei khohsah a asei ahipoi, ama chu gucha ahin, chule sumdip avop ahin, asunga kikoi chu akilahji ahi.
Hatei, karoedengnaw kabawp ngai dawk a deinae nahoeh. Ama teh tamru lah ao teh, tangka bawm a kuem nah a thung e tangka ouk a paru dawk doeh.
他说这话，并不是挂念穷人，乃因他是个贼，又带着钱囊，常取其中所存的。
他說這話，並不是掛念窮人，乃因他是個賊，又帶着錢囊，常取其中所存的。
他这样说并不是因为他关心穷人，只是因为他是个贼，负责管理门徒们的金钱，经常从里面拿走一些占为己有。
他說這話，並不是因為他關心窮人，只因為他是個賊，掌管錢囊，常偷取其中所存放的。
Ŵaŵechete yeleyo, ngaŵa kuti ŵaakolelaga chanasa ŵakulaga, nambo ŵaŵechete yeleyo kwa ligongo ŵaliji jwakugosa mbiko. Pakuŵa ŵaliji jwawiyi ŵajiŵaga kutyochela mu mbiko jo.
ⲫⲁⲓ ⲇⲉ ⲁϥϫⲟϥ ⲟⲩⲭ ⳿ⲟⲧⲓ ϫⲉ ⳿ⲥⲉⲣⲙⲉⲗⲓⲛ ⲛⲁϥ ϧⲁ ⲛⲓϩⲏⲕⲓ ⲁⲗⲗⲁ ϫⲉ ⲛⲉ ⲟⲩⲣⲉϥϭ ⲓⲟⲩ⳿ⲓ ⲡⲉ ⲟⲩⲟϩ ⲉⲣⲉ ⲡⲓ⳿ⲅⲗⲱⲥⲟⲕⲟⲙⲟⲛ ⳿ⲛⲧⲟⲧϥ ⲛⲏ ⳿ⲉϣⲁϥϩⲓⲧⲟⲩ ⳿ⲉⲣⲟϥ ⲛⲉϣⲁϥⲧⲱⲟⲩⲛ ⳿ⲙⲙⲱⲟⲩ.
ⲛⲧⲁϥϫⲉ ⲡⲁⲓ ⲇⲉ ⲉⲃⲟⲗ ⲁⲛ ϫⲉ ⲡⲉϥⲣⲟⲟⲩϣ ⲡⲉ ⲉⲧⲃⲉ ⲛϩⲏⲕⲉ ⲁⲗⲗⲁ ϫⲉ ⲛⲉⲩⲣⲉϥϫⲓⲟⲩⲉ ⲡⲉ ⲁⲩⲱ ⲉⲣⲉⲡⲉⲅⲗⲱⲥⲥⲟⲕⲟⲙⲟⲛ ⲛⲧⲟⲟⲧϥ ⲛⲉϥϩⲱϥⲧ ⲛⲛⲉⲧⲟⲩⲛⲟⲩϫⲉ ⲙⲙⲟⲟⲩ ⲉⲣⲟϥ
ⲛ̅ⲧⲁϥϫⲉⲡⲁⲓ̈ ⲇⲉ. ⲉⲃⲟⲗ ⲁⲛ ϫⲉ ⲡⲉϥⲣⲟⲟⲩϣ ⲡⲉ ⲉⲧⲃⲉⲛ̅ϩⲏⲕⲉ. ⲁⲗⲗⲁ ϫⲉ ⲛⲉⲩⲣⲉϥϫⲓⲟⲩⲉ ⲡⲉ ⲁⲩⲱ ⲉⲣⲉⲡⲉⲅⲗⲱⲥⲥⲟⲕⲟⲙⲟⲛ ⲛ̅ⲧⲟⲟⲧϥ̅ ⲛⲉϥϩⲱϥⲧ̅ ⲛ̅ⲛⲉⲧⲟⲩⲛⲟⲩϫⲉ ⲙ̅ⲙⲟⲟⲩ ⲉⲣⲟϥ.
ⲪⲀⲒ ⲆⲈ ⲀϤϪⲞϤ ⲞⲨⲬ ⲞⲦⲒ ϪⲈ ⲤⲈⲢⲘⲈⲖⲒⲚ ⲚⲀϤ ϦⲀ ⲚⲒϨⲎⲔⲒ ⲀⲖⲖⲀ ϪⲈ ⲚⲈⲞⲨⲢⲈϤϬ ⲒⲞⲨⲒ ⲠⲈ ⲞⲨⲞϨ ⲈⲢⲈ ⲠⲒⲄⲖⲰⲤⲞⲔⲞⲘⲞⲚ ⲚⲦⲞⲦϤ ⲚⲎ ⲈϢⲀϤϨⲒⲦⲞⲨ ⲈⲢⲞϤ ⲚⲈϢⲀϤⲦⲰⲞⲨⲚ ⲘⲘⲰⲞⲨ.
To ne reče zbog toga što mu bijaše stalo do siromaha, nego što bijaše kradljivac: kako je imao kesu, kradom je uzimao što se u nju stavljalo.
To pak řekl, ne že by měl péči o chudé, ale že zloděj byl, a měšec měl, a to, což do něho kladeno bylo, nosil.
To pak řekl, ne že by měl péči o chudé, ale že zloděj byl, a měšec měl, a to, což do něho kladeno bylo, nosil.
Jidáš to neřekl ze soucitu s chudými, ale proto, že byl zloděj. Staral se o společnou pokladnu, avšak často si z ní něco přisvojil.
Men dette sagde han, ikke fordi han brød sig om de fattige, men fordi han var en Tyv og havde Pungen og bar, hvad der blev lagt deri.
Men dette sagde han, ikke fordi han brød sig om de fattige, men fordi han var en Tyv og havde Pungen og bar, hvad der blev lagt deri.
Men dette sagde han, ikke fordi han brød sig om de fattige, men fordi han var en Tyv og havde Pungen og bar, hvad der blev lagt deri.
ଇସ୍କାରିୟତ୍ ଜିଉଦା ଗରିବ୍ ଲକ୍ମନର୍ପାଇ ଚିନ୍ତା କର୍ତେରଇଲାଜେ ଏନ୍ତି କଇଲା ବଲି ନାଇ, ମାତର୍ ସେ ଗଟେକ୍ ଚର୍ । ତାର୍ ଦାଇତେ ରଇଲା ଟାଙ୍ଗାମୁନା ଟାନେଅନି ସେ ନିଜର୍ ପାଇ କେତେକ୍ କେତେକ୍ ଲୁଚାଇ ନେଇତେରଇଲା ।
Ne ok owacho kamano nikech nohero jodhier, to nikech ne en jakuo. Kaka jakeno mar pesa, nothoro konyore gi pesa ma nokanogo.
Wakamba ezi nkaambo takalikulangisisya kubafwaba, pesi nkaambo wakal, mubbi. Wakali ankomo yamali akukkonzya kubba zyakabikidwe mukati.
En dit zeide hij, niet omdat hij bezorgd was voor de armen, maar omdat hij een dief was, en de beurs had, en droeg hetgeen gegeven werd.
Dit zei hij niet, omdat hij bezorgd was voor de armen, maar omdat hij een dief was; daar hij de beurs droeg, stal hij weg, wat daarin kwam.
En dit zeide hij, niet omdat hij bezorgd was voor de armen, maar omdat hij een dief was, en de beurs had, en droeg hetgeen gegeven werd.
Dit zei hij niet, omdat hij bezorgd was voor de armen, maar omdat hij een dief was; daar hij de beurs droeg, stal hij weg, wat daarin kwam.
Now he said this, not because it was a concern to him about the poor, but because he was a thief, and he had the purse and removed things that were put in.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
But he said this, not because he cared for the poor, but because he was a thief, and had the purse, and took what was put in it.
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
(He said this not because he cared about the poor, but because he was a thief; he was the keeper of the moneybag and would pilfer what was put into it.)
Now he said this, not out of concern for the needy, but because he was a thief and, since he held the purse, he used to carry what was put into it.
But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].
Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.
(Now he did not say this because the poor mattered to him, but because he was a thief and had the money box; and used to pilfer what was put in it.)
He wasn't saying this because he cared about the poor but because he was a thief. He was the one who looked after the disciples' money and he often took some for himself.
Nowe he said this, not that he cared for the poore, but because hee was a theefe, and had the bagge, and bare that which was giuen.
Now he said this, not because he was concerned about the poor, but because he was a thief, and since he had the money box, he used to steal from what was put into it.
And He spoke this, not because there was a care to him for the poor; but because he was a thief, and had the purse, and was carrying those things cast in.
Now he said this, not that he cared for the poor; but because he was a thief, and kept the purse, and carried the money put therein.
He said this, not that he cared for the poor, but because he was a thief, and having the common purse he carried what was put into it.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
And he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
This he said not because he cared for the poor, but because he was a thief, and, carrying the purse,
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
And this he said, not because he cared for the poor, but because he was a thief, and kept the purse, and bore what was put therein.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.
He said however this not because for the poor he was caring to him, but because a thief he was and the money bag (having *N+kO) (and *k) that being put into [it] he was pilfering.
to say then this/he/she/it no that/since: since about the/this/who poor to concern it/s/he but that/since: since thief to be and the/this/who moneybag (to have/be *N+kO) (and *k) the/this/who to throw: put to carry
But this he said, not because for the poor he had care, but because he was a thief, and the purse was with him, and whatever fell into it he carried.
And this he said, not be cause he cared for the poor, but because he was thief, and held the purse, and carried what was put in it.
He said that, not because he cared about the poor people, but instead, because he was a thief. He was the one who kept the bag [of funds that people gave to help Jesus and us his disciples], and he often stole some of the money that was {that [people]} put into it.
He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
This sayde he not that he cared for the pooer: but because he was a thefe and kept the bagge and bare that which was geven.
Now he said this, not because he cared about the poor, but because he was a thief. He had the moneybag and would steal from what was put in it.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.
The reason he said this was not that he cared for the poor, but that he was a thief, and that being in charge of the money-box, he used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.
and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
Tion li diris, ne ĉar li zorgis pri la malriĉuloj; sed ĉar li estis ŝtelisto, kaj havis la monujon kaj forprenadis tion, kion oni metis en ĝin.
Ta ei öelnud seda sellepärast, et ta hoolis vaestest, vaid sellepärast, et ta oli varas. Tema oli see, kes hoolitses jüngrite raha eest ja ta võttis sageli sellest endale.
Eƒe asi wu ƒe ɖeka ƒe fetu. Megblɔ esia ɖe esi wòtsɔ ɖe le eme na ame dahewo ta o, ke boŋ fiafitɔ wònye; eyae kpɔa nusrɔ̃lawo ƒe ga dzi, eye wònɔa ga la fim.
Mutta hän sanoi sen, ei että hän murhetta piti vaivaisista, vaan että hän oli varas, ja hänellä oli kukkaro, jossa hän sen kantoi, mikä siihen pantu oli.
Mutta tätä hän ei sanonut sentähden, että olisi pitänyt huolta köyhistä, vaan sentähden, että hän oli varas ja että hän rahakukkaron hoitajana otti itselleen, mitä siihen oli pantu.
Dit nu zeide hij, niet omdat hij voor de afmen bekommerd was, maar omdat hij een dief was, en de kas hield, en wegnam wat er werd in gedaan.
Il dit cela, non qu'il se souciât des pauvres, mais parce qu'il était voleur, et qu'ayant la bourse, il dérobait ce qu'on y mettait.
Il disait cela, non qu'il se souciât des pauvres, mais parce qu'il était voleur et qu'ayant la tirelire, il avait l'habitude de voler ce qu'on y mettait.
Or il dit cela, non pas qu’il se soit soucié des pauvres, mais parce qu’il était voleur, et qu’il avait la bourse et portait ce qu’on y mettait.
Or il dit cela, non point qu'il se souciât des pauvres, mais parce qu'il était larron, et qu'il avait la bourse, et portait ce qu'on y mettait.
Or il dit cela, non qu’il se souciât des pauvres, mais parce qu’il était voleur, et qu’ayant la bourse, il portait ce qu’on y mettait.
Il disait cela, non qu’il se mît en peine des pauvres, mais parce qu’il était voleur, et que, tenant la bourse, il prenait ce qu’on y mettait.
Il dit cela, non qu’il se souciât des pauvres, mais parce qu’il était voleur, et qu’ayant la bourse, il dérobait ce qu’on y mettait.
Il disait cela, non qu'il se souciât des pauvres, mais parce qu'il était voleur, et qu'il tenait la bourse et portait ce qu'on y mettait.
Il disait cela, non qu'il se souciât des pauvres, mais parce qu'il était larron, et qu'ayant la bourse, il portait ce qu'on y mettait.
Or il dit cela, non pas qu'il eût souci des pauvres, mais parce qu'il était voleur, et que tenant la bourse il portait ce qu'on y mettait.
Il ne parlait pas ainsi, parce qu'il se souciait des pauvres, mais parce qu'il était un voleur, et que, tenant la bourse commune, il se chargeait de ce qu'on y mettait.
Il disait cela, non qu'il se souciât des pauvres, mais parce qu'il était voleur et que, tenant la bourse, il prenait ce qu'on y mettait. —
Izi hessa giday mishsha shishshza karaxxte oykkzadey iza gididda gish shiqqza mishshafe bees shishshdi goetzadee gidida gishasa, attin manqqotas michchetdii gidena.
So sprach er aber nicht, weil er ein Herz für die Armen hatte, sondern weil er ein Dieb war: er hatte die Geldkasse und entwandte von dem, was hineingelegt wurde.
Das sagte er indessen nicht, weil ihm an den Armen etwas gelegen wäre, vielmehr weil er ein Dieb war und die Kasse hatte und das, was einging, auf die Seite brachte.
Er sagte dies aber, nicht weil er für die Armen besorgt war, [O. weil ihm an den Armen gelegen war] sondern weil er ein Dieb war und die Kasse hatte und trug, [O. wegnahm] was eingelegt wurde.
Er sagte dies aber, nicht weil er für die Armen besorgt war, sondern weil er ein Dieb war und die Kasse hatte und trug, was eingelegt wurde.
Das sagte er aber nicht, weil ihm an den Armen lag, sondern weil er ein Dieb war, und, da er den Beutel führte, die Einlagen wegnahm.
Das sagte er aber nicht, daß er nach den Armen fragte, sondern er war ein Dieb und hatte den Beutel und trug, was gegeben ward.
Das sagte er aber nicht, daß er nach den Armen fragte; sondern er war ein Dieb und hatte den Beutel und trug, was gegeben ward.
Das sagte er aber nicht, weil ihm die Armen sonderlich am Herzen lagen, sondern weil er ein Dieb war und als Kassenführer die Einlagen veruntreute.
Das sagte er aber nicht, weil er sich um die Armen kümmerte, sondern weil er ein Dieb war und den Beutel hatte und trug, was eingelegt wurde.
Dies sagte er aber, nicht weil er sich um die Armen kümmerte, sondern weil er ein Dieb war und den Beutel hatte, und trug, was eingelegt ward.
Das sprach er aber nicht, weil ihm etwas an den Armen lag, sondern weil er ein Dieb war, und die Kasse hatte, und trug, was gesteuert wurde.
Ndoigire ũguo nĩ ũndũ wa gũcaĩra athĩĩni, no oigire ũguo nĩ ũndũ aarĩ mũici, tondũ nĩwe wakuuaga mũhuko wa mbeeca, na nĩaiyaga imwe akahũthĩra we mwene.
I kayso gidida gisho hessa gisippe attin manqotas qadhettidi gibeenna. I miishe karxiita oykkeyssa gidiya gisho ubba wode iyappe baw ekkees.
Wan den maadi yeni, laa tie ke o bua aluoda ka, ama kelima o den tie sugido, wani n den kubi bi ligiboagili ki yen ñadi ban ciendi yaala lienni o yuli po.
O den ki maadi yeni ke wan juogi a luoda ka, ama, o den tie suudo i; wan den kubi bi ligbɔgli yeni, o den su ki jobdi ban kpiendi ya ligi yin tua o ligceli.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
Είπε δε τούτο ουχί διότι έμελεν αυτόν περί των πτωχών, αλλά διότι ήτο κλέπτης και είχε το γλωσσόκομον και εβάσταζε τα βαλλόμενα εις αυτό.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτησ ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
εἶπε δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε καὶ τὰ βαλλόμενα ἐβάσταζεν.
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλʼ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ⸀ἔχωντὰ βαλλόμενα ἐβάσταζεν.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλα οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλʼ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
Εἶπε δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε, καὶ τὰ βαλλόμενα ἐβάσταζεν.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω {VAR1: αλλ } {VAR2: αλλα } οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
Εἶπε δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾿ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε, καὶ τὰ βαλλόμενα ἐβάσταζεν.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον εχων τα βαλλομενα εβασταζεν
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ’ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
ମେଁ ଦରିଦ୍ର ରେମୁଆଁଇଂ ଆଡ଼ାତ୍ରା ଜିହୁଦା ଚିନ୍ତା ଡିଙ୍ଗ୍ ଡିଙ୍ଗ୍ଗେ ଡାଗ୍ଚେ ଦେକ୍ ବାସଙ୍ଗ୍କେ ଆତେନ୍ ଣ୍ଡୁ । ମେଁ ଲେଃଗେ ମୁଇଙ୍ଗ୍ ଡଙ୍ଗାରେ । ମେଁ ଦାଇତ୍ରେ ଲେଃକ୍ନେ ଡାବୁ ପିଡ଼ିନ୍ନିଆ ଉଡ଼ି ବଆର୍ଗେ ଆତ୍ବାନ୍ ମେଁ ଡଙ୍ଗାଚେ ଡୁଂଡ ବଗେ ।
હવે આ જે તેણે કહ્યું તેનું કારણ એ નહોતું કે તેને ગરીબોને માટે લાગણી હતી; પણ તે ચોર હતો અને થેલી રાખતો હતો. તેમાં જે નાખવામાં આવતું તે તે ચોરી લેતો હતો તે માટે કહ્યું.
Li pa t' di sa paske li te vle fè kichòy vre pou pòv yo, men paske se vòlè li te ye. Se li ki te kenbe kès lajan an, li te konn pran nan sa yo te mete ladan li.
Alò, li pa t di sa paske li te konsène pou malere yo, men paske se te yon vòlè li te ye. Epi konsi li te responsab lajan nan bwat kès la, li te konn piyaje sa ke yo mete ladann.
उसनै या बात ज्यातै कोनी कही के उसनै कंगालां की फिक्र थी बल्के ज्यांतै के वो चोर था, अर उसकै धोरै पिस्या की थैल्ली रह्या करै थी अर उस म्ह जो कुछ गेरया जान्दा, वो काढ लेवै था।
Ya yi wannan magana ba don ya kula da matalauta ba ne, sai dai don shi ɓarawo ne. Da yake shi ne mai ajiya jakar kuɗin, yakan taimaki kansa da abin da aka sa a ciki.
Ya fadi haka ba don ya damu da gajiyayyu ba, amma domin shi barawo ne: shi ne ma'aji, kuma yana sata daga jakkar kudi.
O keia kana i olelo mai ai, aole no kona manao i ka poe ilihune; aka, no ka mea, he aihue ia, a ia ia ke eke kala, a ua lawe wale oia i na mea i hahaoia iloko.
| הוא לא דיבר מתוך דאגה לעניים, אלא מתוך דאגה לעצמו. יהודה היה הגזבר של קבוצת התלמידים, ולעתים קרובות משך מכספי הקבוצה לצרכיו הפרטיים. |
| והוא לא דבר את זאת מחמלתו על העניים כי אם גנב היה וכיס הכסף אתו וישא כל אשר ישימו בו׃ |
उसने यह बात इसलिए न कही, कि उसे गरीबों की चिन्ता थी, परन्तु इसलिए कि वह चोर था और उसके पास उनकी थैली रहती थी, और उसमें जो कुछ डाला जाता था, वह निकाल लेता था।
यह उसने इसलिये नहीं कहा था कि वह गरीबों की चिंता करता था, परंतु इसलिये कि वह चोर था; धनराशि रखने की ज़िम्मेदारी उसकी थी, जिसमें से वह धन चोरी करता था.
Ezt pedig nem azért mondta, mintha neki a szegényekre volna gondja, hanem mivel tolvaj volt, nála volt az erszény, és amit abba tettek, elcsente.
Ezt pedig nem azért mondá, mintha néki a szegényekre volna gondja, hanem mivelhogy tolvaj vala, és nála vala az erszény, és amit abba tesznek vala, elcsené.
Þetta sagði hann ekki vegna þess að honum væri annt um fátæka, heldur sá hann um fjárreiður lærisveinanna og dró stundum undan til eigin þarfa.
O kwughị nke a nʼihi na ihe banyere ndị ogbenye na-emetụ ya nʼobi kama nʼihi na ọ bụ onye ohi; dị ka onye na-ejide akpa ego ha, mgbe ụfọdụ, ọ na-amanye aka nʼego ahụ zubiri ego.
Ita kinunana daytoy, saan a gapu ta kailalaanna dagiti nakurapay, ngem gapu ta isuna ket agtatakaw: isuna ti agig-iggem iti pagkargaan iti kuarta ken mangala isuna iti dadduma nga adda iti dayta para iti bagina.
Yudas berkata begitu bukan karena ia memperhatikan orang miskin, tetapi karena ia pencuri. Ia sering mengambil uang dari kas bersama yang disimpan padanya.
Yudas mengatakan hal itu bukan karena dia peduli dengan orang miskin, tetapi karena dia seorang pencuri. Dia adalah orang yang menjaga uang para murid dan dia sering mengambil sebagian untuk dirinya sendiri.
Hal itu dikatakannya bukan karena ia memperhatikan nasib orang-orang miskin, melainkan karena ia adalah seorang pencuri; ia sering mengambil uang yang disimpan dalam kas yang dipegangnya.
Sebenarnya Yudas berkata begitu bukan karena dia sungguh-sungguh peduli pada orang miskin, tetapi karena dia seorang pencuri. Dia dipercaya sebagai bendahara yang menerima semua uang sumbangan untuk Yesus dan kami, yang disimpan di dalam kantong. Namun dia sering mencuri uang dari kantong itu.
Nu ng'wenso ai uligitilye nanso shanga kuaisiilya aula, ila ku nsoko ai waatuilee mii; ung'wenso yuyo ai watuile uambiie i mbugulu a mpia hangi ai watuilee wiholaa ing'wi nai aiekilwe mung'wanso kunsoko akwe mukola.
Or egli diceva questo, non perchè si curasse de' poveri, ma perciocchè era ladro, ed avea la borsa, e portava ciò che vi si metteva dentro.
Questo egli disse non perché gl'importasse dei poveri, ma perché era ladro e, siccome teneva la cassa, prendeva quello che vi mettevano dentro.
Diceva così, non perché si curasse de’ poveri, ma perché era ladro, e tenendo la borsa, ne portava via quel che vi si metteva dentro.
Ma buki ahini me, barki ma da nyiza me anu dira ba, barki me ukari mani ulalitan ikirfi me ura atari time tini madi sosi tari anyimo me ma isa ikirfi me.
かく云へるは貧しき者を思ふ故にあらず、おのれ盜人にして、財嚢を預り、その中に納むる物を掠めゐたればなり。
ところで，彼がこのことを言ったのは，貧しい人々のことを気にかけていたからではなく，彼が盗人であり，金箱を持っていたが，そこに入れられるものを盗んでいたからであった。
彼がこう言ったのは、貧しい人たちに対する思いやりがあったからではなく、自分が盗人であり、財布を預かっていて、その中身をごまかしていたからであった。
しかしこう言ったのは、彼が貧しい人々のことを心にかけていたからではなく、彼は盗人であって、金入れを預かっていたが、その中に収められたものを、いつも盗んでいたからである。
但し斯く云ひしは貧者を慮れる故に非ず、己盗人にして、財嚢を預り、中に入れらるる物を取れる故なり。
ଆନିନ୍ ଡୋଲେୟ୍ମରଞ୍ଜି ଆସନ୍ ଆରିଃୟମେନ୍ ଏନ୍ନେଲେ ବର୍ରନେ, ଏତ୍ତେଲେ ତଡ୍, ବନ୍ଡ ଆନିନ୍ ଅବୟ୍ ରାଉମର୍ । ଆମଙନ୍ ତଙ୍କା ମୁନାନ୍ ଆଡ୍ରକୋଏନ୍, ତେତ୍ତେ ଇନିଜି ଡନକ୍କୋନ୍ ଡେଲୋ, ତିଆତେ ଆନିନ୍ ରାଉଡାଲନ୍ ପାଙେନ୍ ।
Xubꞌij we riꞌ man rumal ta cher qas kutoqꞌobꞌisaj kiwach ri e mebꞌaibꞌ, xane xa rumal cher areꞌ jun elaqꞌom, xuqujeꞌ are kilow ri pwaq, naqꞌatal che kareleqꞌaj kan rech che ri kayak pa ri kꞌolibꞌal.
Menima Judas Iskariotima ama kema nehiana, na'ankure agra zamunte omne vahe zamaza hunaku nentahino nosie, hagi agra kumza nere. Zago tafente kva nehia nekino, mago'a zagoma ome nentazana anampinkati musufa eritere nehia ne'mo anage higeno,
ಅವನು ಬಡವರ ಹಿತಚಿಂತನೆಯಿಂದ ಹೀಗೆ ಹೇಳಲಿಲ್ಲ. ಆದರೆ ಅವನು ಕಳ್ಳನಾಗಿದ್ದು, ಹಣದ ಚೀಲವನ್ನು ಇಟ್ಟುಕೊಂಡು ಅದರಲ್ಲಿ ಹಾಕಿದ್ದನ್ನು ಕದ್ದುಕೊಳ್ಳುತ್ತಿದ್ದನು. ಆದ್ದರಿಂದಲೇ ಇದನ್ನು ಹೇಳಿದನು.
ಅವನು ಬಡವರ ಮೇಲಿನ ಕನಿಕರದಿಂದ ಹೀಗೆ ಹೇಳಲಿಲ್ಲ. ಆದರೆ ಅವನು ಕಳ್ಳನಾಗಿದ್ದು ಹಣದ ಚೀಲವನ್ನು ತನ್ನ ಬಳಿಯಲ್ಲಿ ಇಟ್ಟುಕೊಂಡಿರಲಾಗಿ ಅದರಲ್ಲಿ ಹಾಕಿದ್ದನ್ನು ತನ್ನ ಸ್ವಂತ ಉಪಯೋಗಕ್ಕಾಗಿ ತೆಗೆದುಕೊಳ್ಳುತ್ತಿದ್ದನು, ಆದುದರಿಂದಲೇ ಹೀಗೆ ಹೇಳಿದನು.
Nawe aikile kutyo atali kubhafyila echigongo abhataka, kwokubha aliga mwifi: niwe omugumya wa isagwa gwa impilya aliga nagegamoga ebyo bhatulamoga okubha byaye wenyele.
Vope akhaganchova ago, sio ikhova kolela ekhesa avaganchu, ulyakhova akhale indyesi: umwene veibite upakho gw khela alekotola baadhi ya vifyo vivekhiwe umwa khojili ya mwene.
Ni muene akajobha aghu, si kwa kubhafuhurumila maskini, bali kwa ndabha ajhele mmeji: muene ndo jhaakamuili mfuku ghwa hela na atoleghe baadhi jha fibhekibhu omu kwa ndabha jha muene.
이렇게 말함은 가난한 자들을 생각함이 아니요 저는 도적이라 돈 궤를 맡고 거기 넣는 것을 훔쳐감이러라
이렇게 말함은 가난한 자들을 생각함이 아니요 저는 도적이라 돈 궤를 맡고 거기 넣는 것을 훔쳐감이러라
El tia fahk ma inge mweyen el nunku ke mwet sukasrup, a mweyen el mwet mutunpo koluk se. El pa sruok pak in mani uh, ac oasr na pacl el orekmakin nu ke mwe enenu lal sifacna.
Abali kuwamba bulyo, isiñi kuti abali kufwila bahumanehi inse, nata, kono ibaka lakuti ibali musa: njabakweta chikwama chamasheleñi mi abalikwiba chibabikwa mwateni.
| ئەمەی گوت نەک لەبەر ئەوەی خەمی هەژارانی دەخوارد، بەڵکو لەبەر ئەوەی دز بوو و سندوقی پارەشی لەلا بوو، لەو پارەیەی دەبرد کە تێیدا دادەنرا. |
ଏ଼ୱାସି କା଼କୁଲି ଗାଟାରାଇଁ ଅଣ୍ପିମାଚେସି ଇଞ୍ଜିଁ ଏଲେଇଚେସି, ଏ଼ଦି ଆ଼ଏ, ସାମା ଏ଼ୱାସି ର଼ ସ଼ରୁ ଅ଼ଡ଼େ ଏ଼ୱାଣି ତା଼ଣା ଟାକାୟାଁ ମ଼ଣା ମାଚାକି, ଏମ୍ବାଆଁ ଏ଼ନା ଏ଼ନାଆଁ ଇଟ୍କି ଆ଼ହିମାଚେ, ଏ଼ଦାଆଁ ସ଼ରୁ କିହିମାଚେସି ।
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea, quæ mittebantur, portabat.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea, quæ mittebantur, portabat.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
dixit autem hoc non quia de egenis pertinebat ad eum sed quia fur erat et loculos habens ea quae mittebantur portabat
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea, quae mittebantur, portabat.
Bet to viņš nesacīja, tāpēc ka viņam par nabagiem rūpēja, bet tāpēc ka viņš bija zaglis un to maku turēja, un nesa, kas tapa dots.
Yuda Isikarioti alobaki bongo mpo ete azalaki moyibi; ezalaki te mpo ete azalaki na makanisi ya kosunga babola. Bongo lokola azalaki mpe kobatela libenga ya mbongo ya lisanga, azalaki tango nyonso koyiba mbongo.
ओन या बात येकोलायी नहीं कहीं कि ओख गरीबों की चिन्ता होती पर येकोलायी कि ऊ चोर होतो, अऊर ओको जवर उन्की पैसा कि झोली रहत होती अऊर ओको म जो कुछ डाल्यो जात होतो, ऊ निकाल लेत होतो।
Yayogera bw’atyo si lwa kuba nti yali alumirwa nnyo abaavu, wabula Lwa kubanga yali mubbi. Yatwalanga ensimbi ezaaterekebwanga mu nsawo y’ensimbi.
तिने ये गल्ल इजी री खातर नि बोली कि तेसखे कंगाल़ा री चिन्ता थी, पर तेबे कऊँकि से चोर था और तेसगे तिना री पैसेया री थैली रओ थी और तिदे जो कुछ पाओ थे, से निकयाल़ी देओ था।
Ary izy no nilaza izany, tsy noho ny fiahiany ny malahelo, fa satria mpangalatra izy sady nitondra ny kitapo ka naka izay tao anatiny.
Tsy t’ie ni-mpitretrè rarake te nanao zay, fa toe ni-mpikizo. Ie nimpitàn-koroñe vaho nampikamets’ ama’e.
ഇതു ദരിദ്രന്മാരെക്കുറിച്ച് വിചാരം ഉണ്ടായിട്ടല്ല, അവൻ കള്ളൻ ആകകൊണ്ടും പണസഞ്ചി തന്റെ പക്കൽ ഏൽപ്പിച്ചിരിക്കയാൽ അതിൽ ഉള്ളതിൽനിന്ന് അവൻ എടുത്തിരുന്നതുകൊണ്ടും അത്രേ പറഞ്ഞത്.
ഇതു ദരിദ്രന്മാരെക്കുറിച്ചു വിചാരം ഉണ്ടായിട്ടല്ല, അവൻ കള്ളൻ ആകകൊണ്ടും പണസ്സഞ്ചി തന്റെ പക്കൽ ആകയാൽ അതിൽ ഇട്ടതു എടുത്തുവന്നതുകൊണ്ടും അത്രേ പറഞ്ഞതു.
ദരിദ്രരെക്കുറിച്ചുള്ള കരുതൽകൊണ്ടല്ല, അവൻ കള്ളനായിരുന്നതുകൊണ്ടാണ് അതു പറഞ്ഞത്; പണസഞ്ചിസൂക്ഷിപ്പുകാരനായിരുന്ന അവൻ അതിൽനിന്ന് പണം സ്വന്തം ഉപയോഗത്തിന് എടുത്തുവന്നിരുന്നു.
Mahakna masi haibasi lairabasinggi khanbadagi haiba natte adubu mahak huranba mi ama oibagi maramnani. Mahak sen-gao panaba ama oiraga mahakna sen-gao aduda haplakpa sel adu hek hek sijinnathok-i.
त्यास गरिबांची काळजी होती म्हणून तो हे बोलला असे नाही, तर तो चोर होता म्हणून हे बोलला. त्याच्याजवळ डबी होती आणि तिच्यात जे टाकण्यांत येई ते तो चोरून घेई, म्हणून तो असे बोलला.
ରେଙ୍ଗେଃତାନ୍କଆଃ ନାଗେନ୍ତେ ଉଡ଼ୁଃତାଇକେନାଏ ମେନ୍ତେ ଇନିଃ ନେଆଁଁ କାଏ କାଜିକେଦା ମେନ୍ଦ ଇନିଃ କୁମ୍ବୁଡ଼ୁ ତାଇକେନାଏ ଆଡଃ ଇନିଃତାଃରେ ଟାକା ଥାଇଲାଃ ତାଇକେନ୍ ହରାତେ ଏନାରେ ସାଜୁତେୟାଃ ଇନିଃ କୁମ୍ବୁଡ଼ୁ ଇଦି ତାଇକେନାଏ ।
Bhashinkubheleketa nneyo, nngabha kuti bhatendaga kwaabhonelanga shiya bhaalaga, ikabhe pubhaliji bhaagoya mpatila gwa mmbiya, na pabha pubhaliji bhagwii, na bhatendaga jibha mmbiya mumpatila mula.
ဤသို့ပြောဆိုရာ၌သူသည်ဆင်းရဲသူတို့ အားကြင်နာထောက်ထား၍မဟုတ်၊ ခိုးဝှက် တတ်သူဖြစ်၍သာလျှင်ပြောဆိုခြင်းဖြစ်၏။ သူသည်ငွေအိတ်ကိုလွယ်ရသူဖြစ်၍ငွေများ ကိုခိုးယူသုံးစွဲလေ့ရှိသတည်း။
ထိုသို့ဆိုသော်၊ ဆင်းရဲသောသူတို့အကျိုးကို ထောက်၍ဆိုသည်မဟုတ်။ မိမိသည် သူခိုးဖြစ်လျက်၊ တပည့်တော်များသုံးရန်ငွေအိတ်ကိုဆောင်၍ နှိုက်ယူတတ်သောကြောင့်သာ ဆိုသတည်း။
ထိုသို့ဆိုသော်၊ ဆင်းရဲ သောသူတို့အကျိုး ကို ထောက် ၍ဆိုသည်မ ဟုတ်။ မိမိ သည် သူခိုး ဖြစ် လျက်၊ တပည့်တော်များသုံးရန်ငွေအိတ် ကိုဆောင် ၍ နှိုက် ယူ တတ်သောကြောင့် သာ ဆို သတည်း။
I korerotia ai tenei e ia, ehara i te mea he whakaaro nona ki te hunga rawakore; erangi no te mea he tahae ia, i a ia hoki te putea, ko ia hoki hei mau i nga mea i whaongia ki roto.
Tai etu kowa to dukhiya khan nimite chinta karone kowa nohoi, kintu tai chor asele. Taikhan laga poisa jola bhi tai logote ase, aru ta te ki halibo tai etu pora chor kori kene loi thakise.
Heh erah jengta ah changthih minchan ih tajengta, heh ehuh ang ah angno jengta. Ngunkhaak ah heh ih huita, eno erah dowa heh ih kamaakta.
Kakutshongo lokhu ngoba ebanakekela abampofu, kodwa ngoba elisela; njengomgcinisikhwama wayandise ukuzisiza ngalokho okwakufakwa phakathi kwaso.
Wakutsho-ke lokhu, kungeyisikho ukuthi ekhathalele abayanga, kodwa ngoba wayelisela, wayelesikhwama, ethwala okwakufakwa phakathi kwaso.
Ni ywembe ywabaya ago, nga kwa kubahurumia kwaa maskini, ila kwa sababu abile mwii: ywembe nga ywakamwile mpuko wa mbanje ni abile atitola baadhi ya ibekwile moo kwa ajili yake mwene.
त्यसले यो कुरा गरिबहरूको वास्ता गरेर भनेको थिएन, तर त्यो चोर भएकोले भनेको हो । त्यससँग पैसाको थैलो हुन्थ्यो र यसमा राखिएकोबाट चोर्ने गर्थ्यो ।
Ajovili genago lepi ndava ya lipyana kwa vangangu, nambu avi mvika kahaku ka mashonga. Na pamahele ayivayi mashonga gegavikwayi mu kahaku kala muni avi mhiji.
Men dette sa han, ikke fordi de fattige lå ham på hjerte, men fordi han var en tyv og hadde pungen og tok det som blev lagt i den.
Dette sa han ikke fordi han brydde seg om de fattige, men fordi han var en tyv. Han var kasserer for den felles pengebeholdningen Jesus og disiplene hadde, og han brukte å underslå penger fra den.
Det sagde han ikkje av umsut for dei fatige, men av di han var ein tjuv; det var han som hadde kassa, og han tok jamleg av det som vart lagt ned der.
ସେ ଯେ ଦରିଦ୍ରମାନଙ୍କ ନିମନ୍ତେ ଚିନ୍ତା କରୁଥିଲା ବୋଲି ଏହା କହିଲା, ତାହା ନୁହେଁ, କିନ୍ତୁ ସେ ଜଣେ ଚୋର, ଆଉ ତାହା ନିକଟରେ ଟଙ୍କାଥଳୀ ଥିବାରୁ, ସେଥିରେ ଯାହା ଯାହା ରଖାଯାଉଥିଲା, ତାହା ସେ ଚୋରି କରି ନେଇଯାଉଥିଲା।
Akkana jechuun isaa waan hattuu tureef malee hiyyeeyyiif yaade miti. Innis sababii korojoon maallaqaa harka isaa tureef, waan achi keessa buufamu irraa ofii isaatii fudhachaa ture.
ਯਹੂਦਾ ਨੇ ਇਹ ਗੱਲ ਇਸ ਲਈ ਨਹੀਂ ਆਖੀ ਸੀ ਕਿ ਉਹ ਗਰੀਬਾਂ ਬਾਰੇ ਚਿੰਤਾ ਕਰਦਾ ਸੀ, ਪਰ ਉਹ ਚੋਰ ਸੀ। ਚੇਲਿਆਂ ਦੀ ਟੋਲੀ ਲਈ ਧਨ ਵਾਲੀ ਥੈਲੀ ਉਸ ਕੋਲ ਹੁੰਦੀ ਸੀ, ਜਿਸ ਵਿੱਚੋਂ ਜਦੋਂ ਉਹ ਚਾਹੇ ਚੋਰੀ ਕਰ ਲੈਂਦਾ ਸੀ।
ହେୱାନ୍ ଜେ ହିଲ୍ୱାକାରିଂ କାଜିଂ ଚିନ୍ତା କିଜ଼ି ମାଚାନ୍ ଇଞ୍ଜି ଇଦାଂ ଇଚାନ୍, ହେଦାଂ ଆକାୟ୍, ମାତର୍ ହେୱାନ୍ ରକାନ୍ ଚର୍, ଆରେ ହେ କଚଣ୍ ଡାବୁଙ୍ଗ୍ମଣା ମାଚିଲେ, ହେବେ ଇନା ଇନାକା ଇଡ଼୍ଜି ମାଚାକା, ହେଦାଂ ହେୱାନ୍ ଚର୍ କିଜ଼ି ଅଜ଼ି ମାଚାନ୍ ।
| و این را نه از آنرو گفت که پروای فقرا میداشت، بلکه از آنرو که دزد بود وخریطه در حواله او و از آنچه در آن انداخته میشد برمی داشت. |
| البته او در فکر فقرا نبود بلکه در فکر خودش بود، چون مسئول دخل و خرج و نگهداری پول شاگردان بود و اغلب از این پول میدزدید. |
Katakuliti hangu, kwakuwawonera ndiri wahushu lusungu, toziya kaweriti mwivi na yomberi ndo yakakoliti muhaku gwa mpiya na kavitoliti vyawatuliti amu.
Kaidik a pok ong me samama kan, me a idokki met, a pweki lipirap amen i, o saunkanikid en moni, wewa moni, me aramas kidar.
Kaidik a pok on me jamma kan, me a idokki met, a pweki lipirap amen i, o jaunkanikid en moni, wewa moni, me aramaj kidar.
A to mówił, nie iżby miał pieczą o ubogich, ale iż był złodziejem, i mieszek miał, a cokolwiek włożono, nosił.
Powiedział to jednak nie z troski o biednych, ale dlatego, że był złodziejem. Jako skarbnik trzymał wspólną kasę i wykradał z niej pieniądze.
A to mówił nie dlatego, że troszczył się o ubogich, ale ponieważ był złodziejem i miał sakiewkę, a nosił to, co [do niej] włożono.
E isto disse ele, não pelo cuidado que tivesse dos pobres; mas porque era ladrão, e tinha a bolsa, e trazia o que se lançava [nela].
Ora elle disse isto, não pelo cuidado que tivesse dos pobres, mas porque era ladrão, e tinha a bolsa, e trazia o que n'ella se lançava.
Ora ele disse isto, não pelo cuidado que tivesse dos pobres, mas porque era ladrão, e tinha a bolsa, e trazia o que nela se lançava.
Ele falou assim, não porque se importasse com os pobres, mas porque era ladrão. Ele costumava guardar a bolsa [de dinheiro contribuído pelas pessoas para ajudar Jesus e nós seus discípulos, ]e tirava regularmente uma parte do dinheiro depositado nela {que [as pessoas]}depositavam nela.
Ele não disse isso por estar preocupado com os pobres, mas porque era ladrão. Era ele quem cuidava do dinheiro dos discípulos e, quase sempre, pegava uma parte desse dinheiro para si.
Agora ele disse isto, não porque cuidava dos pobres, mas porque era um ladrão, e tendo a caixa de dinheiro, costumava roubar o que era colocado nela.
Зичя лукрул ачеста ну пентру кэ пурта грижэ де сэрачь, чи пентру кэ ера ун хоц ши, ка унул каре циня пунга, луа ел че се пуня ын еа.
Și a spus aceasta nu pentru că-i păsa de săraci, ci pentru că era hoț și, având cutia cu bani, obișnuia să fure ce se punea în ea.
Tao-tao te, Yudas olaꞌ naꞌo naa, nda huu eni sue atahori mana tudꞌa-loloeꞌ ra sa. Te, huu eni, naꞌo. Ana dadꞌi Yesus se mana toꞌu doin, te ana akaꞌ loi doiꞌ sia mamana mbedaꞌ doiꞌ a.
Сказал же он это не потому, чтобы заботился о нищих, но потому, что был вор. Он имел при себе денежный ящик и носил, что туда опускали.
Wope ayanjile ego, sio aje hubhasajile apena, afuatanaje ali mwibha: omwene ali wa bheshe ehela na ali ahwega zimo zyazibhelwe omwo zya mwene yoyo.
Hi chong hih inrieng ngei rang lunghâng ân shak sika a ti nimaka, inru ani sika ani. Ha mi han sumkok a chôia asûnga sum hah ama rangin a lâk ngâi sikin ani.
sa daridralokArtham acintayad iti na, kintu sa caura evaM tannikaTe mudrAsampuTakasthityA tanmadhye yadatiSThat tadapAharat tasmAt kAraNAd imAM kathAmakathayat|
স দৰিদ্ৰলোকাৰ্থম্ অচিন্তযদ্ ইতি ন, কিন্তু স চৌৰ এৱং তন্নিকটে মুদ্ৰাসম্পুটকস্থিত্যা তন্মধ্যে যদতিষ্ঠৎ তদপাহৰৎ তস্মাৎ কাৰণাদ্ ইমাং কথামকথযৎ|
স দরিদ্রলোকার্থম্ অচিন্তযদ্ ইতি ন, কিন্তু স চৌর এৱং তন্নিকটে মুদ্রাসম্পুটকস্থিত্যা তন্মধ্যে যদতিষ্ঠৎ তদপাহরৎ তস্মাৎ কারণাদ্ ইমাং কথামকথযৎ|
သ ဒရိဒြလောကာရ္ထမ် အစိန္တယဒ် ဣတိ န, ကိန္တု သ စော်ရ ဧဝံ တန္နိကဋေ မုဒြာသမ္ပုဋကသ္ထိတျာ တန္မဓျေ ယဒတိၐ္ဌတ် တဒပါဟရတ် တသ္မာတ် ကာရဏာဒ် ဣမာံ ကထာမကထယတ်၊
sa daridralOkArtham acintayad iti na, kintu sa caura EvaM tannikaTE mudrAsampuTakasthityA tanmadhyE yadatiSThat tadapAharat tasmAt kAraNAd imAM kathAmakathayat|
स दरिद्रलोकार्थम् अचिन्तयद् इति न, किन्तु स चौर एवं तन्निकटे मुद्रासम्पुटकस्थित्या तन्मध्ये यदतिष्ठत् तदपाहरत् तस्मात् कारणाद् इमां कथामकथयत्।
સ દરિદ્રલોકાર્થમ્ અચિન્તયદ્ ઇતિ ન, કિન્તુ સ ચૌર એવં તન્નિકટે મુદ્રાસમ્પુટકસ્થિત્યા તન્મધ્યે યદતિષ્ઠત્ તદપાહરત્ તસ્માત્ કારણાદ્ ઇમાં કથામકથયત્|
sa daridralokārtham acintayad iti na, kintu sa caura evaṁ tannikaṭe mudrāsampuṭakasthityā tanmadhye yadatiṣṭhat tadapāharat tasmāt kāraṇād imāṁ kathāmakathayat|
sa daridralōkārtham acintayad iti na, kintu sa caura ēvaṁ tannikaṭē mudrāsampuṭakasthityā tanmadhyē yadatiṣṭhat tadapāharat tasmāt kāraṇād imāṁ kathāmakathayat|
sa daridralokArtham achintayad iti na, kintu sa chaura evaM tannikaTe mudrAsampuTakasthityA tanmadhye yadatiShThat tadapAharat tasmAt kAraNAd imAM kathAmakathayat|
ಸ ದರಿದ್ರಲೋಕಾರ್ಥಮ್ ಅಚಿನ್ತಯದ್ ಇತಿ ನ, ಕಿನ್ತು ಸ ಚೌರ ಏವಂ ತನ್ನಿಕಟೇ ಮುದ್ರಾಸಮ್ಪುಟಕಸ್ಥಿತ್ಯಾ ತನ್ಮಧ್ಯೇ ಯದತಿಷ್ಠತ್ ತದಪಾಹರತ್ ತಸ್ಮಾತ್ ಕಾರಣಾದ್ ಇಮಾಂ ಕಥಾಮಕಥಯತ್|
ស ទរិទ្រលោកាត៌្ហម៑ អចិន្តយទ៑ ឥតិ ន, កិន្តុ ស ចៅរ ឯវំ តន្និកដេ មុទ្រាសម្បុដកស្ថិត្យា តន្មធ្យេ យទតិឞ្ឋត៑ តទបាហរត៑ តស្មាត៑ ការណាទ៑ ឥមាំ កថាមកថយត៑។
സ ദരിദ്രലോകാർഥമ് അചിന്തയദ് ഇതി ന, കിന്തു സ ചൗര ഏവം തന്നികടേ മുദ്രാസമ്പുടകസ്ഥിത്യാ തന്മധ്യേ യദതിഷ്ഠത് തദപാഹരത് തസ്മാത് കാരണാദ് ഇമാം കഥാമകഥയത്|
ସ ଦରିଦ୍ରଲୋକାର୍ଥମ୍ ଅଚିନ୍ତଯଦ୍ ଇତି ନ, କିନ୍ତୁ ସ ଚୌର ଏୱଂ ତନ୍ନିକଟେ ମୁଦ୍ରାସମ୍ପୁଟକସ୍ଥିତ୍ୟା ତନ୍ମଧ୍ୟେ ଯଦତିଷ୍ଠତ୍ ତଦପାହରତ୍ ତସ୍ମାତ୍ କାରଣାଦ୍ ଇମାଂ କଥାମକଥଯତ୍|
ਸ ਦਰਿਦ੍ਰਲੋਕਾਰ੍ਥਮ੍ ਅਚਿਨ੍ਤਯਦ੍ ਇਤਿ ਨ, ਕਿਨ੍ਤੁ ਸ ਚੌਰ ਏਵੰ ਤੰਨਿਕਟੇ ਮੁਦ੍ਰਾਸਮ੍ਪੁਟਕਸ੍ਥਿਤ੍ਯਾ ਤਨ੍ਮਧ੍ਯੇ ਯਦਤਿਸ਼਼੍ਠਤ੍ ਤਦਪਾਹਰਤ੍ ਤਸ੍ਮਾਤ੍ ਕਾਰਣਾਦ੍ ਇਮਾਂ ਕਥਾਮਕਥਯਤ੍|
ස දරිද්රලෝකාර්ථම් අචින්තයද් ඉති න, කින්තු ස චෞර ඒවං තන්නිකටේ මුද්රාසම්පුටකස්ථිත්යා තන්මධ්යේ යදතිෂ්ඨත් තදපාහරත් තස්මාත් කාරණාද් ඉමාං කථාමකථයත්|
ஸ த³ரித்³ரலோகார்த²ம் அசிந்தயத்³ இதி ந, கிந்து ஸ சௌர ஏவம்’ தந்நிகடே முத்³ராஸம்புடகஸ்தி²த்யா தந்மத்⁴யே யத³திஷ்ட²த் தத³பாஹரத் தஸ்மாத் காரணாத்³ இமாம்’ கதா²மகத²யத்|
స దరిద్రలోకార్థమ్ అచిన్తయద్ ఇతి న, కిన్తు స చౌర ఏవం తన్నికటే ముద్రాసమ్పుటకస్థిత్యా తన్మధ్యే యదతిష్ఠత్ తదపాహరత్ తస్మాత్ కారణాద్ ఇమాం కథామకథయత్|
ส ทริทฺรโลการฺถมฺ อจินฺตยทฺ อิติ น, กินฺตุ ส เจาร เอวํ ตนฺนิกเฏ มุทฺราสมฺปุฏกสฺถิตฺยา ตนฺมเธฺย ยทติษฺฐตฺ ตทปาหรตฺ ตสฺมาตฺ การณาทฺ อิมำ กถามกถยตฺฯ
ས དརིདྲལོཀཱརྠམ྄ ཨཙིནྟཡད྄ ཨིཏི ན, ཀིནྟུ ས ཙཽར ཨེཝཾ ཏནྣིཀཊེ མུདྲཱསམྤུཊཀསྠིཏྱཱ ཏནྨདྷྱེ ཡདཏིཥྛཏ྄ ཏདཔཱཧརཏ྄ ཏསྨཱཏ྄ ཀཱརཎཱད྄ ཨིམཱཾ ཀཐཱམཀཐཡཏ྄།
| سَ دَرِدْرَلوکارْتھَمْ اَچِنْتَیَدْ اِتِ نَ، کِنْتُ سَ چَورَ ایوَں تَنِّکَٹے مُدْراسَمْپُٹَکَسْتھِتْیا تَنْمَدھْیے یَدَتِشْٹھَتْ تَدَپاہَرَتْ تَسْماتْ کارَنادْ اِماں کَتھامَکَتھَیَتْ۔ |
sa daridralokaartham acintayad iti na, kintu sa caura eva. m tannika. te mudraasampu. takasthityaa tanmadhye yadati. s.that tadapaaharat tasmaat kaara. naad imaa. m kathaamakathayat|
А ово не рече што се стараше за сиромахе, него што беше лупеж, и имаше ковчежић, и ношаше што се меташе у њ.
A ovo ne reèe što se staraše za siromahe, nego što bješe lupež, i imaše kovèežiæ, i nošaše što se metaše u nj.
E ne e se gore ka go bua jalo o gopotse go tlhokomela bahumanegi, gonne o ne a le mmei wa madi a barutwa mme o ne a tle a a utswe a a dirise mo ditirong tsa gagwe!
Wakarevawo izvi, kwete kuti wakava nehanya nevarombo, asi nokuti waiva mbavha, uye waiva nechikwama, achitakura zvaiiswamo.
Haana kureva izvi nokuda kwokuti aiva nehanya navarombo, asi nokuti aiva mbavha; sezvo akanga ari mubati wehomwe, aimboba zvainge zvaiswa muhomwe yacho.
Сие же рече, не яко о нищих печашеся, но яко тать бе, и ковчежец имеяше, и вметаемая ношаше.
To je rekel, ne, ker bi skrbel za revne, temveč zato, ker je bil tat in je imel mošnjo ter nosil, kar je bilo dano vanjo.
Rekel je pa to, ne da bi mu bilo skrb za uboge, nego ker je tat bil, in imel je mošnjo, in nosil je, kar se je metalo va-njo.
Uku nkakwalikuba kwambeti usuni bapenga sobwe, nsombi pacebo cakwambeti walikuba kabwalala. Nendi ewalikusunga mali nekwibamo.
Sidaas uma uu odhan dan uu ka lahaa masaakiinta, laakiin wuxuu u yidhi wuxuu ahaa tuug, oo kiishadda lacagta ayuu hayn jiray, wuuna kala bixi jiray wixii lagu rido.
Mas dijo esto, no por el cuidado que él tenía de los pobres, sino porque era ladrón, y tenía la bolsa, y sustraía de lo que se echaba en ella.
Él no decía esto porque le interesaran los pobres, sino porque era un ladrón. Él era quien administraba el dinero de los discípulos y a menudo tomaba de ese dinero para sí mismo.
Esto lo dijo, no porque se preocupara por los pobres, sino porque era un ladrón, y teniendo la bolsa, solía robar lo que se echaba en ella.
Pero dijo esto, no porque le importaban los pobres, sino porque era ladrón, y como tenía la bolsa, robaba lo que se echaba [en ella].
Esto dijo, no por el cuidado que él tenía de los pobres; mas porque era ladrón; y tenía la bolsa, y traía lo que se echaba en ella.
Mas dijo esto, no por el cuidado que él tenía de los pobres; sino porque era ladrón, y tenía la bolsa, y traía lo que se echaba en ella.
Mas dijo esto, no por el cuidado que él tenia de los pobres, sino porque era ladron, y tenia la bolsa, y traia lo que se echaba [en ella.]
(Él dijo esto, no porque le importaran los pobres, sino porque era un ladrón, y, teniendo la bolsa de dinero, robaba para sí mismo lo que se ponía en ella).
No dijo esto porque se cuidase de los pobres, sino porque era ladrón; y como él tenía la bolsa, sustraía lo que se echaba en ella.
Naye aliyasema hayo, si kwa kuwahurumia maskini, bali kwa sababu alikuwa mwizi: yeye ndiye aliyeshika mfuko wa fedha na alikuwa anachukua baadhi ya vilivyowekwa humo kwa ajili yake mwenyewe.
Alisema hivyo, si kwa kuwa alijali chochote juu ya maskini, bali kwa sababu alikuwa mweka hazina, na kwa kuwa alikuwa mwizi, mara kwa mara aliiba kutoka katika hiyo hazina.
Yuda alisema hivi si kwa kuwa aliwajali maskini, bali kwa kuwa alikuwa mwizi, kwani ndiye alikuwa akitunza mfuko wa fedha akawa anaiba kile kilichowekwa humo.
Detta sade han, icke därför, att han frågade efter de fattiga, utan därför, att han var en tjuv och plägade taga vad som lades i penningpungen, vilken han hade om hand.
Det sade han, icke att honom vårdade något om de fattiga; utan förty han var en tjuf, och hade pungen, och bar det gifvet vardt.
Detta sade han, icke därför, att han frågade efter de fattiga, utan därför, att han var en tjuv och plägade taga vad som lades i penningpungen, vilken han hade om hand.
Ito'y sinabi nga niya, hindi sapagka't ipinagmalasakit niya ang mga dukha; kundi sapagka't siya'y magnanakaw, at yamang nasa kaniya ang supot ay kinukuha niya ang doon ay inilalagay.
Ngayon, sinabi niya ito, hindi dahil sa may malasakit siya sa mga mahihirap, kundi dahil siya ay isang magnanakaw: siya ang may hawak ng sisidlan ng pera, at kumukuha dito ng ilang pera para sa kaniyang sarili.
Ninyigv sum minam si hv heemanv vdwa kaala tvla rigvdu vnamgo kaama, vbvritola hv dvcho nvgobv riato. Hv morko gvgianvnv nga gvla rigvto okv atubongv dvsidvpit suto.
அவன் ஏழைகளைக்குறித்துக் கவலைப்பட்டு இப்படிச் சொல்லாமல், அவன் திருடனாக இருந்ததினாலும், பணப்பையை வைத்துக்கொண்டு அதிலே போடப்பட்டதைச் சுமக்கிறவனாக இருந்ததினாலும் இப்படிச் சொன்னான்.
யூதாஸ் ஏழைகளைக் குறித்து அக்கறையுடையவனாய் இருந்ததினால் இதைச் சொல்லவில்லை; திருடனாயிருந்தபடியாலேயே இப்படிச் சொன்னான். பணப்பைக்குப் பொறுப்பாய் இருந்த அவன், அதில் போடப்படும் பணத்திலிருந்து தனக்காக எடுத்துக்கொள்வதுண்டு.
అతనికి పేదవాళ్ళ పట్ల శ్రద్ధ ఉండి ఇలా అనలేదు. అతడు దొంగ. అతని ఆధీనంలో ఉన్న డబ్బు సంచిలో నుండి కొంత సొమ్ము తన సొంతానికి తీసుకుంటూ ఉండేవాడు.
Naʻa ne lea ʻaki eni, ka naʻe ʻikai ko ʻene tokanga ki he masiva; ka koeʻuhi ko e kaihaʻa ia, pea naʻe ʻiate ia ʻae kato, ʻo ne fua ʻaia naʻe tuku ki ai.
Bunu, yoksullarla ilgilendiği için değil, hırsız olduğu için söylüyordu. Ortak para kutusu ondaydı ve kutuya konulandan aşırıyordu.
Ɛnyɛ sɛ na odwen ahiafo ho nti na ɔkaa saa asɛm yi, na mmom, na ɔyɛ ɔkorɔmfo, na esiane sɛ na ɔhwɛ asuafo no sika so nti, na owiawia bi.
Ɛnyɛ sɛ na ɔdwene ahiafoɔ ho enti na ɔkaa saa asɛm yi, na mmom, na ɔyɛ ɔkorɔmfoɔ na ɛsiane sɛ na ɔhwɛ asuafoɔ no sika so enti, na ɔwiawia bi.
Він казав так не тому, що піклувався про бідних, а тому, що був злодієм. Йому було доручено носити скриню з грошима, але він брав із неї гроші.
А це він сказав не тому́, що про вбогих журився, а тому́, що був зло́дій: він мав скриньку на гроші, — і крав те, що вкида́ли.
Сказав же се не того, що про вбогих дбав, а що злодій був, і скриньку мав, і, що вкидано, носив.
उस ने यह बात इस लिए नहीं की कि उसे ग़रीबों की फ़िक्र थी। असल में वह चोर था। वह शागिर्दों का ख़ज़ांची था और जमाशुदा पैसों में से ले लिया करता था।
| (ئۇ بۇ سۆزنى كەمبەغەللەرنىڭ غېمىنى يېگەنلىكى ئۈچۈن ئەمەس، بەلكى ئوغرى بولغانلىقى ئۈچۈن دېگەنىدى؛ چۈنكى ئۇ [مۇخلىسلارنىڭ ئورتاق] ھەميانىنى ساقلىغۇچى بولۇپ، دائىم ئۇنىڭغا سېلىنغىنىدىن ئوغرىلىۋالاتتى). |
(у бу сөзни кәмбәғәлләрниң ғемини йегәнлиги үчүн әмәс, бәлки оғри болғанлиғи үчүн дегән еди; чүнки у [мухлисларниң ортақ] һәмянини сақлиғучи болуп, дайим униңға селинғинидин оғриливалатти).
(u bu sözni kembeghellerning ghémini yégenliki üchün emes, belki oghri bolghanliqi üchün dégenidi; chünki u [muxlislarning ortaq] hemyanini saqlighuchi bolup, daim uninggha sélin’ghinidin oghriliwalatti).
(u bu sɵzni kǝmbǝƣǝllǝrning ƣemini yegǝnliki üqün ǝmǝs, bǝlki oƣri bolƣanliⱪi üqün degǝnidi; qünki u [muhlislarning ortaⱪ] ⱨǝmyanini saⱪliƣuqi bolup, daim uningƣa selinƣinidin oƣriliwalatti).
-Người nói vậy, chẳng phải lo cho kẻ nghèo đâu, song vì người vốn là tay trộm cắp, và giữ túi bạc, trộm lấy của người ta để ở trong. -
Người nói vậy, chẳng phải là cho kẻ nghèo đâu, song vì người vốn là tay trộm cướp, và giữ túi bạc, trộm lấy của người ta để ở trong.
Anh nói thế không phải vì thương người nghèo, nhưng vì anh là tên trộm cắp, và từ khi anh giữ túi tiền nên thường quen thói lấy tiền trong túi.
UYuda ye ijova isio, nakwekuti alyale ikuvavonela ikisa avakotofu, looli ulwakuva alyale mhiji. Umwene ghwe juno alalye ikola inyambe ja ndalama, akahijagha indalama mu nyambe ijio.
Wutubila bobo bika sia mu diambu di kabela minsukami mayinduvayi wutubila bobo bila wuba muivi, niandi wuba lundanga kesi ya zimbongo ayi wuba yibanga zimbongo ziozi ziba tulungu muna.
Ṣùgbọ́n ó wí èyí, kì í ṣe nítorí tí ó náání àwọn tálákà; ṣùgbọ́n nítorí tí ó jẹ́ olè, òun ni ó ni àpò, a sì máa jí ohun tí a fi sínú rẹ̀ láti fi ran ara rẹ lọ́wọ́.
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