John 12:6

Por ai e tha këtë, jo se kujdesej për të varfrit, por sepse ishte vjedhës dhe, duke qenë se ai e mbante qesen, mbante ç’shtinin atje brenda.
قَالَ هَذَا لَيْسَ لِأَنَّهُ كَانَ يُبَالِي بِٱلْفُقَرَاءِ، بَلْ لِأَنَّهُ كَانَ سَارِقًا، وَكَانَ ٱلصُّنْدُوقُ عِنْدَهُ، وَكَانَ يَحْمِلُ مَا يُلْقَى فِيهِ.
ܗܕܐ ܕܝܢ ܐܡܪ ܠܐ ܗܘܐ ܡܛܠ ܕܥܠ ܡܤܟܢܐ ܒܛܝܠ ܗܘܐ ܠܗ ܐܠܐ ܡܛܠ ܕܓܢܒܐ ܗܘܐ ܘܓܠܘܤܩܡܐ ܠܘܬܗ ܗܘܐ ܘܡܕܡ ܕܢܦܠ ܗܘܐ ܒܗ ܗܘ ܛܥܝܢ ܗܘܐ
Նա այս ասաց ոչ թէ նրա համար, որ աղքատների համար էր հոգում, այլ որովհետեւ գող էր եւ գանձարկղը ինքն էր պահում, եւ ինչ որ այնտեղ դրւում էր, ինքն էր վերցնում:
Ասիկա ըսաւ՝ ո՛չ թէ աղքատները հոգալուն համար, հապա՝ քանի որ գող էր եւ ինք ունէր գանձանակը, ու կը կրէր ինչ որ ձգուէր:
তেওঁ যে দৰিদ্ৰ সকললৈ চিন্তা কৰি এই কথা কৈছিল, এনে নহয়, কিন্তু তেওঁ চোৰ; তেওঁৰ হাতত ধনৰ জোলোঙা আছিল, সেই কাৰণে তাৰ ভিতৰত যি দিয়া যায়, তাকে তেওঁ চোৰ কৰে, এই কাৰণতে তেওঁ এনে কথা কৈছিল।
Bu sözü yoxsulların qayğısına qaldığı üçün deyil, oğru olduğuna görə söylədi, çünki özündə olan pul qutusuna qoyulanların bir hissəsini oğurlayırdı.
Eta haur erran ceçan, ez paubrez harc ansiaric çuenez: baina ceren ohoin baitzen, eta mulsá baitzuen, eta eçarten ciradenac harc ekarten baitzituen.
সে যে গরিব লোকদের জন্য চিন্তা করে একথা বলেছিল তা নয়, কিন্তু কারণ সে ছিল একজন চোর: সেই টাকার থলি তার কাছে থাকত এবং কিছু সে নিজের জন্য নিয়ে নিত।
Lavarout a rae kement-se, n'eo ket m'en dije preder ouzh ar beorien, met abalamour ma oa laer, hag o vezañ ma oa gantañ ar yalc'h, e kemere ar pezh a lakaed enni.
Este ilegña, ti pot inadajiña ni mamobble; lao pot guiya y saque, ya guaja y betsaña, ya jachuchule ayo y sinajguanña.
ᎾᏍᎩ ᎯᎠ ᏄᏪᏒᎩ, ᎥᏝ ᎤᏲ ᎢᏳᎾᏛᎿᏕᎩ ᎣᏍᏛ ᎢᏳᎾᎵᏍᏓᏁᏗᏱ ᎤᏚᎵᏍᎬ ᏱᏅᏧᎵᏍᏙᏔᏁᎢ, ᎦᏃᏍᎩᏍᎩᏍᎩᏂ ᎨᏒ ᏅᏓᏳᎵᏍᏙᏔᏅᎩ, ᎠᎴ ᏕᎦᎶᏗ ᎦᏁᎲᎢ ᎠᎴ ᎾᎿ ᎦᎳᏅᎯ ᎦᏃᏍᎩᏍᎬᎢ.
他说这话,并不是挂念穷人,乃因他是个贼,又带着钱囊,常取其中所存的。
他說這話,並不是掛念窮人,乃因他是個賊,又帶着錢囊,常取其中所存的。
ⲫⲁⲓ ⲇⲉ ⲁϥϫⲟϥ ⲟⲩⲭ ⳿ⲟⲧⲓ ϫⲉ ⳿ⲥⲉⲣⲙⲉⲗⲓⲛ ⲛⲁϥ ϧⲁ ⲛⲓϩⲏⲕⲓ ⲁⲗⲗⲁ ϫⲉ ⲛⲉ ⲟⲩⲣⲉϥϭ ⲓⲟⲩ⳿ⲓ ⲡⲉ ⲟⲩⲟϩ ⲉⲣⲉ ⲡⲓ⳿ⲅⲗⲱⲥⲟⲕⲟⲙⲟⲛ ⳿ⲛⲧⲟⲧϥ ⲛⲏ ⳿ⲉϣⲁϥϩⲓⲧⲟⲩ ⳿ⲉⲣⲟϥ ⲛⲉϣⲁϥⲧⲱⲟⲩⲛ ⳿ⲙⲙⲱⲟⲩ.
ⲪⲀⲒ ⲆⲈ ⲀϤϪⲞϤ ⲞⲨⲬ ⲞⲦⲒ ϪⲈ ⲤⲈⲢⲘⲈⲖⲒⲚ ⲚⲀϤ ϦⲀ ⲚⲒϨⲎⲔⲒ ⲀⲖⲖⲀ ϪⲈ ⲚⲈⲞⲨⲢⲈϤϬ ⲒⲞⲨⲒ ⲠⲈ ⲞⲨⲞϨ ⲈⲢⲈ ⲠⲒⲄⲖⲰⲤⲞⲔⲞⲘⲞⲚ ⲚⲦⲞⲦϤ ⲚⲎ ⲈϢⲀϤϨⲒⲦⲞⲨ ⲈⲢⲞϤ ⲚⲈϢⲀϤⲦⲰⲞⲨⲚ ⲘⲘⲰⲞⲨ.
To ne reče zbog toga što mu bijaše stalo do siromaha, nego što bijaše kradljivac: kako je imao kesu, kradom je uzimao što se u nju stavljalo.
To pak řekl, ne že by měl péči o chudé, ale že zlodej byl, a měšec měl, a to, což do něho kladeno bylo, nosil.
Men dette sagde han, ikke fordi han brød sig om de fattige, men fordi han var en Tyv og havde Pungen og bar, hvad der blev lagt deri.
Dit zei hij niet, omdat hij bezorgd was voor de armen, maar omdat hij een dief was; daar hij de beurs droeg, stal hij weg, wat daarin kwam.
En dit zeide hij, niet omdat hij bezorgd was voor de armen, maar omdat hij een dief was, en de beurs had, en droeg hetgeen gegeven werd.
Now he said this, not because it was a concern to him about the poor, but because he was a thief, and he had the purse and removed things that were put in.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
Now he said this, not out of concern for the needy, but because he was a thief and, since he held the purse, he used to carry what was put into it.
But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].
Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.
He wasn't saying this because he cared about the poor but because he was a thief. He was the one who looked after the disciples' money and he often took some for himself.
Nowe he said this, not that he cared for the poore, but because hee was a theefe, and had the bagge, and bare that which was giuen.
Now he said this, not because he was concerned about the poor, but because he was a thief, and since he had the money box, he used to steal from what was put into it.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
This he said not because he cared for the poor, but because he was a thief, and, carrying the purse,
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.
He said that, not because he cared about the poor people, but instead, because he was a thief. He was the one who kept the bag [of funds that people gave to help Jesus and us his disciples], and he often stole some of the money that was {that [people]} put into it.
He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
This sayde he not that he cared for the pooer: but because he was a thefe and kept the bagge and bare that which was geven.
Now he said this, not because he cared about the poor, but because he was a thief. He had the moneybag and would steal from what was put in it.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.
The reason he said this was not that he cared for the poor, but that he was a thief, and that being in charge of the money-box, he used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.
and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
Tion li diris, ne ĉar li zorgis pri la malriĉuloj; sed ĉar li estis ŝtelisto, kaj havis la monujon kaj forprenadis tion, kion oni metis en ĝin.
Mutta hän sanoi sen, ei että hän murhetta piti vaivaisista, vaan että hän oli varas, ja hänellä oli kukkaro, jossa hän sen kantoi, mikä siihen pantu oli.
Mutta tätä hän ei sanonut sentähden, että olisi pitänyt huolta köyhistä, vaan sentähden, että hän oli varas ja että hän rahakukkaron hoitajana otti itselleen, mitä siihen oli pantu.
Dit nu zeide hij, niet omdat hij voor de afmen bekommerd was, maar omdat hij een dief was, en de kas hield, en wegnam wat er werd in gedaan.
Il dit cela, non qu'il se souciât des pauvres, mais parce qu'il était voleur, et qu'ayant la bourse, il dérobait ce qu'on y mettait.
Or il dit cela, non pas qu'il se souciât des pauvres, mais parce qu'il était voleur, et qu'il avait la bourse et portait ce qu'on y mettait.
Or il dit cela, non point qu'il se souciât des pauvres, mais parce qu'il était larron, et qu'il avait la bourse, et portait ce qu'on y mettait.
Il disait cela, non qu’il se mît en peine des pauvres, mais parce qu’il était voleur, et que, tenant la bourse, il prenait ce qu’on y mettait.
Il disait cela, non qu'il se souciât des pauvres, mais parce qu'il était voleur, et qu'il tenait la bourse et portait ce qu'on y mettait.
Il disait cela, non qu'il se souciât des pauvres, mais parce qu'il était larron, et qu'ayant la bourse, il portait ce qu'on y mettait.
Or il dit cela, non pas qu'il eût souci des pauvres, mais parce qu'il était voleur, et que tenant la bourse il portait ce qu'on y mettait.
Il ne parlait pas ainsi, parce qu'il se souciait des pauvres, mais parce qu'il était un voleur, et que, tenant la bourse commune, il se chargeait de ce qu'on y mettait.
Il disait cela, non qu'il se souciât des pauvres, mais parce qu'il était voleur et que, tenant la bourse, il prenait ce qu'on y mettait. —
Das sagte er indessen nicht, weil ihm an den Armen etwas gelegen wäre, vielmehr weil er ein Dieb war und die Kasse hatte und das, was einging, auf die Seite brachte.
Er sagte dies aber, nicht weil er für die Armen besorgt war, [O. weil ihm an den Armen gelegen war] sondern weil er ein Dieb war und die Kasse hatte und trug, [O. wegnahm] was eingelegt wurde.
Er sagte dies aber, nicht weil er für die Armen besorgt war, sondern weil er ein Dieb war und die Kasse hatte und trug, was eingelegt wurde.
Das sagte er aber nicht, weil ihm an den Armen lag, sondern weil er ein Dieb war, und, da er den Beutel führte, die Einlagen wegnahm.
Das sagte er aber nicht, daß er nach den Armen fragte, sondern er war ein Dieb und hatte den Beutel und trug, was gegeben ward.
Das sagte er aber nicht, daß er nach den Armen fragte; sondern er war ein Dieb und hatte den Beutel und trug, was gegeben ward.
Dies sagte er aber, nicht weil er sich um die Armen kümmerte, sondern weil er ein Dieb war und den Beutel hatte, und trug, was eingelegt ward.
Das sprach er aber nicht, weil ihm etwas an den Armen lag, sondern weil er ein Dieb war, und die Kasse hatte, und trug, was gesteuert wurde.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω {VAR1: αλλ } {VAR2: αλλα } οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον εχων τα βαλλομενα εβασταζεν
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ’ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
હવે આ જે તેણે કહ્યું તેનું કારણ એ નહોતું કે તેને ગરીબોને માટે લાગણી હતી; પણ તે ચોર હતો અને થેલી રાખતો હતો. તેમાં જે નાખવામાં આવતું તે તે ચોરી લેતો હતો તે માટે કહ્યું.
Li pa t' di sa paske li te vle fè kichòy vre pou pòv yo, men paske se vòlè li te ye. Se li ki te kenbe kès lajan an, li te konn pran nan sa yo te mete ladan li.
O keia kana i olelo mai ai, aole no kona manao i ka poe ilihune; aka, no ka mea, he aihue ia, a ia ia ke eke kala, a ua lawe wale oia i na mea i hahaoia iloko.
उसने यह बात इसलिए न कही, कि उसे गरीबों की चिन्ता थी, परन्तु इसलिए कि वह चोर था और उसके पास उनकी थैली रहती थी, और उसमें जो कुछ डाला जाता था, वह निकाल लेता था।
Ezt pedig nem azért mondá, mintha néki a szegényekre volna gondja, hanem mivelhogy tolvaj vala, és nála vala az erszény, és amit abba tesznek vala, elcsené.
Or egli diceva questo, non perchè si curasse de’ poveri, ma perciocchè era ladro, ed avea la borsa, e portava ciò che vi si metteva dentro.
Diceva così, non perché si curasse de’ poveri, ma perché era ladro, e tenendo la borsa, ne portava via quel che vi si metteva dentro.
かく云へるは貧しき者を思ふ故にあらず、おのれ盜人にして、財嚢を預り、その中に納むる物を掠めゐたればなり。
ところで,彼がこのことを言ったのは,貧しい人々のことを気にかけていたからではなく,彼が盗人であり,金箱を持っていたが,そこに入れられるものを盗んでいたからであった。
彼がこう言ったのは、貧しい人たちに対する思いやりがあったからではなく、自分が盗人であり、財布を預かっていて、その中身をごまかしていたからであった。
しかしこう言ったのは、彼が貧しい人々のことを心にかけていたからではなく、彼は盗人であって、金入れを預かっていたが、その中に収められたものを、いつも盗んでいたからである。
但し斯く云ひしは貧者を慮れる故に非ず、己盗人にして、財嚢を預り、中に入れらるる物を取れる故なり。
ಅವನು ಬಡವರ ಮೇಲಿನ ಕನಿಕರದಿಂದ ಹೀಗೆ ಹೇಳಲಿಲ್ಲ. ಆದರೆ ಅವನು ಕಳ್ಳನಾಗಿದ್ದು ಹಣದ ಚೀಲವನ್ನು ತನ್ನ ಬಳಿಯಲ್ಲಿ ಇಟ್ಟುಕೊಂಡಿರಲಾಗಿ ಅದರಲ್ಲಿ ಹಾಕಿದ್ದನ್ನು ತನ್ನ ಸ್ವಂತ ಉಪಯೋಗಕ್ಕಾಗಿ ತೆಗೆದುಕೊಳ್ಳುತ್ತಿದ್ದನು, ಆದುದರಿಂದಲೇ ಹೀಗೆ ಹೇಳಿದನು.
이렇게 말함은 가난한 자들을 생각함이 아니요 저는 도적이라 돈 궤를 맡고 거기 넣는 것을 훔쳐감이러라
El tia fahk ma inge mweyen el nunku ke mwet sukasrup, a mweyen el mwet mutunpo koluk se. El pa sruok pak in mani uh, ac oasr na pacl el orekmakin nu ke mwe enenu lal sifacna.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea, quæ mittebantur, portabat.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea, quæ mittebantur, portabat.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
dixit autem hoc non quia de egenis pertinebat ad eum sed quia fur erat et loculos habens ea quae mittebantur portabat
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea, quae mittebantur, portabat.
Bet to viņš nesacīja, tāpēc ka viņam par nabagiem rūpēja, bet tāpēc ka viņš bija zaglis un to maku turēja, un nesa, kas tapa dots.
Ary izy no nilaza izany, tsy noho ny fiahiany ny malahelo, fa satria mpangalatra izy sady nitondra ny kitapo ka naka izay tao anatiny.
ഇതു ദരിദ്രന്മാരെക്കുറിച്ച് വിചാരം ഉണ്ടായിട്ടല്ല, അവൻ കള്ളൻ ആകകൊണ്ടും പണസഞ്ചി തന്റെ പക്കൽ ഏൽപ്പിച്ചിരിക്കയാൽ അതിൽ ഉള്ളതിൽനിന്ന് അവൻ എടുത്തിരുന്നതുകൊണ്ടും അത്രേ പറഞ്ഞത്.
त्यास गरिबांची काळजी होती म्हणून तो हे बोलला असे नाही, तर तो चोर होता म्हणून हे बोलला. त्याच्याजवळ डबी होती आणि तिच्यात जे टाकण्यांत येई ते तो चोरून घेई, म्हणून तो असे बोलला.
Tedae anih te khodaeng ham a ngaihuet dongah pawt tih hlanghuen la a om neh, tangkacun ah a sang uh tih aka om te a yueh dongah ni a thui.
ထိုသို့ဆိုသော်၊ ဆင်းရဲသောသူတို့အကျိုးကို ထောက်၍ဆိုသည်မဟုတ်။ မိမိသည် သူခိုးဖြစ်လျက်၊ တပည့်တော်များသုံးရန်ငွေအိတ်ကိုဆောင်၍ နှိုက်ယူတတ်သောကြောင့်သာ ဆိုသတည်း။
Wakutsho-ke lokhu, kungeyisikho ukuthi ekhathalele abayanga, kodwa ngoba wayelisela, wayelesikhwama, ethwala okwakufakwa phakathi kwaso.
Men dette sa han, ikke fordi de fattige lå ham på hjerte, men fordi han var en tyv og hadde pungen og tok det som blev lagt i den.
Det sagde han ikkje av umsut for dei fatige, men av di han var ein tjuv; det var han som hadde kassa, og han tok jamleg av det som vart lagt ned der.
ସେ ଯେ ଦରିଦ୍ରମାନଙ୍କ ନିମନ୍ତେ ଚିନ୍ତା କରୁଥିଲା ବୋଲି ଏହା କହିଲା, ତାହା ନୁହେଁ, କିନ୍ତୁ ସେ ଜଣେ ଚୋର, ଆଉ ତାହା ନିକଟରେ ଟଙ୍କାଥଳୀ ଥିବାରୁ, ସେଥିରେ ଯାହା ଯାହା ରଖାଯାଉଥିଲା, ତାହା ସେ ଚୋରି କରି ନେଇଯାଉଥିଲା ।
ਯਹੂਦਾ ਨੇ ਇਹ ਗੱਲ ਇਸ ਲਈ ਨਹੀਂ ਆਖੀ ਸੀ ਕਿ ਉਹ ਗਰੀਬਾਂ ਬਾਰੇ ਚਿੰਤਾ ਕਰਦਾ ਸੀ, ਪਰ ਉਹ ਚੋਰ ਸੀ। ਚੇਲਿਆਂ ਦੀ ਟੋਲੀ ਲਈ ਧਨ ਵਾਲੀ ਥੈਲੀ ਉਸ ਕੋਲ ਹੁੰਦੀ ਸੀ, ਜਿਸ ਵਿੱਚੋਂ ਜਦੋਂ ਉਹ ਚਾਹੇ ਚੋਰੀ ਕਰ ਲੈਂਦਾ ਸੀ।
و این را نه از آنرو گفت که پروای فقرا می‌داشت، بلکه از آنرو که دزد بود وخریطه در حواله او و از آنچه در آن انداخته می‌شد برمی داشت.
Kaidik a pok ong me samama kan, me a idokki met, a pweki lipirap amen i, o saunkanikid en moni, wewa moni, me aramas kidar.
Kaidik a pok on me jamama kan, me a idokki met, a pweki lipirap amen i, o jaunkanikid en moni, wewa moni, me aramaj kidar.
A to mówił, nie iżby miał pieczą o ubogich, ale iż był złodziejem, i mieszek miał, a cokolwiek włożono, nosił.
A to mówił nie dlatego, że troszczył się o ubogich, ale ponieważ był złodziejem i miał sakiewkę, a nosił to, co [do niej] włożono.
E isto disse ele, não pelo cuidado que tivesse dos pobres; mas porque era ladrão, e tinha a bolsa, e trazia o que se lançava [nela].
Ora elle disse isto, não pelo cuidado que tivesse dos pobres, mas porque era ladrão, e tinha a bolsa, e trazia o que n'ella se lançava.
Ora ele disse isto, não pelo cuidado que tivesse dos pobres, mas porque era ladrão, e tinha a bolsa, e trazia o que nela se lançava.
Ele falou assim, não porque se importasse com os pobres, mas porque era ladrão. Ele costumava guardar a bolsa [de dinheiro contribuído pelas pessoas para ajudar Jesus e nós seus discípulos, ]e tirava regularmente uma parte do dinheiro depositado nela {que [as pessoas]}depositavam nela.
Tao-tao te, Yudas ola' na'o naa, nda huu eni sue atahori mana tud'a-loloe' ra sa. Te, huu eni, na'o. Ana dad'i Yesus se mana to'u doin, te ana aka' loi doi' sia mamana mbeda' doi' a.
Сказал же он это не потому, чтобы заботился о нищих, но потому, что был вор. Он имел при себе денежный ящик и носил, что туда опускали.
А ово не рече што се стараше за сиромахе, него што беше лупеж, и имаше ковчежић, и ношаше што се меташе у њ.
A ovo ne reèe što se staraše za siromahe, nego što bješe lupež, i imaše kovèežiæ, i nošaše što se metaše u nj.
Wakarevawo izvi, kwete kuti wakava nehanya nevarombo, asi nokuti waiva mbavha, uye waiva nechikwama, achitakura zvaiiswa mo.
Сие же рече, не яко о нищих печашеся, но яко тать бе, и ковчежец имеяше, и вметаемая ношаше.
To je rekel, ne ker bi skrbel za revne; temveč zato, ker je bil tat in je imel mošnjo ter nosil kar je bilo dano vanjo.
Rekel je pa to, ne da bi mu bilo skrb za uboge, nego ker je tat bil, in imel je mošnjo, in nosil je, kar se je metalo va-njo.
Sidaas uma uu odhan dan uu ka lahaa masaakiinta, laakiin wuxuu u yidhi wuxuu ahaa tuug, oo kiishadda lacagta ayuu hayn jiray, wuuna kala bixi jiray wixii lagu rido.
Mas dijo esto, no por el cuidado que él tenía de los pobres, sino porque era ladrón, y tenía la bolsa, y sustraía de lo que se echaba en ella.
Él no decía esto porque le interesaran los pobres, sino porque era un ladrón. Él era quien administraba el dinero de los discípulos y a menudo tomaba de ese dinero para sí mismo.
Esto dijo, no por el cuidado que él tenía de los pobres; mas porque era ladrón; y tenía la bolsa, y traía lo que se echaba en ella.
Mas dijo esto, no por el cuidado que él tenía de los pobres; sino porque era ladrón, y tenía la bolsa, y traía lo que se echaba en ella.
Mas dijo esto, no por el cuidado que él tenia de los pobres, sino porque era ladron, y tenia la bolsa, y traia lo que se echaba [en ella.]
(Él dijo esto, no porque le importaran los pobres, sino porque era un ladrón, y, teniendo la bolsa de dinero, robaba para sí mismo lo que se ponía en ella).
Alisema hivyo, si kwa kuwa alijali chochote juu ya maskini, bali kwa sababu alikuwa mweka hazina, na kwa kuwa alikuwa mwizi, mara kwa mara aliiba kutoka katika hiyo hazina.
Detta sade han, icke därför, att han frågade efter de fattiga, utan därför, att han var en tjuv och plägade taga vad som lades i penningpungen, vilken han hade om hand.
Det sade han, icke att honom vårdade något om de fattiga; utan förty han var en tjuf, och hade pungen, och bar det gifvet vardt.
Ito'y sinabi nga niya, hindi sapagka't ipinagmalasakit niya ang mga dukha; kundi sapagka't siya'y magnanakaw, at yamang nasa kaniya ang supot ay kinukuha niya ang doon ay inilalagay.
அவன் ஏழைகளைக்குறித்துக் கவலைப்பட்டு இப்படிச் சொல்லாமல், அவன் திருடனாக இருந்ததினாலும், பணப்பையை வைத்துக்கொண்டு அதிலே போடப்பட்டதைச் சுமக்கிறவனாக இருந்ததினாலும் இப்படிச் சொன்னான்.
అతనికి పేదవాళ్ళ పట్ల శ్రద్ధ ఉండి ఇలా అనలేదు. అతడు దొంగ. అతని ఆధీనంలో ఉన్న డబ్బు సంచిలో నుండి కొంత సొమ్ము తన సొంతానికి తీసుకుంటూ ఉండేవాడు.
Naʻa ne lea ʻaki eni, ka naʻe ʻikai ko ʻene tokanga ki he masiva; ka koeʻuhi ko e kaihaʻa ia, pea naʻe ʻiate ia ʻae kato, ʻo ne fua ʻaia naʻe tuku ki ai.
А це він сказав не тому, що про вбогих журився, а тому, що був злодій: він мав скриньку на гроші, і крав те, що вкидали.
Сказав же се не того, що про вбогих дбав, а що злодій був, і скриньку мав, і, що вкидано, носив.
उस ने यह बात इस लिए नहीं की कि उसे ग़रीबों की फ़िक्र थी। असल में वह चोर था। वह शागिर्दों का ख़ज़ांची था और जमाशुदा पैसों में से ले लिया करता था।
-Người nói vậy, chẳng phải lo cho kẻ nghèo đâu, song vì người vốn là tay trộm cắp, và giữ túi bạc, trộm lấy của người ta để ở trong. -
Người nói vậy, chẳng phải là cho kẻ nghèo đâu, song vì người vốn là tay trộm cướp, và giữ túi bạc, trộm lấy của người ta để ở trong.
Verse Count = 158