John 10:35
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
Nëse ai i quan perëndi ata, të cilëve u qe drejtuar fjala e Perëndisë (dhe Shkrimi nuk mund të bjerë poshtë),
Asa ayicila nani atenle, kiti na lenge na uliru Kutelle na dak kiti mine (ana uliru Kutelle iwasa ikoso uni ba),
| إِنْ قَالَ آلِهَةٌ لِأُولَئِكَ ٱلَّذِينَ صَارَتْ إِلَيْهِمْ كَلِمَةُ ٱللهِ، وَلَا يُمْكِنُ أَنْ يُنْقَضَ ٱلْمَكْتُوبُ، |
| فَإِذَا كَانَتِ الشَّرِيعَةُ تَدْعُو أُولئِكَ الَّذِينَ نَزَلَتْ إِلَيْهِمْ كَلِمَةُ اللهِ آلِهَةً وَالْكِتَابُ لاَ يُمْكِنُ أَنْ يُنْقَضَ |
| ܐܢ ܠܗܢܘܢ ܐܡܪ ܐܠܗܐ ܡܛܠ ܕܠܘܬܗܘܢ ܗܘܬ ܡܠܬܐ ܕܐܠܗܐ ܘܠܐ ܡܫܟܚ ܟܬܒܐ ܕܢܫܬܪܐ |
| ܐܢ ܠܗܢܘܢ ܐܡܪ ܐܠܗܐ ܡܛܠ ܕܠܘܬܗܘܢ ܗܘܬ ܡܠܬܐ ܕܐܠܗܐ ܘܠܐ ܡܫܟܚ ܟܬܒܐ ܕܢܫܬܪܐ |
Իսկ եթէ աստուածներ է կոչում նրանց, որոնց ուղղուած էր Աստծու խօսքը (եւ հնարաւոր չէ, որ Գիրքը ջնջուի),
Եթէ աստուածներ կը կոչէ անոնք՝ որոնց տրուեցաւ Աստուծոյ խօսքը, (ու կարելի չէ որ այդ գրուածը աւրուի, )
যি সকল লোকলৈ ঈশ্বৰৰ বাক্য আহিছিল, সেই লোক সকলক তেওঁ যদি ঈশ্বৰবুলি ক’লে (ধৰ্মশাস্ত্ৰৰ বচন অলৰ, এই বচন কেতিয়াও ভংগ নহয়)।
Allah Öz kəlamını göndərdiyi adamlara “allahlarsınız” deyir. Müqəddəs Yazı ki pozula bilməz.
Baldin hec deithu baditu Iainco, ceinetara Iaincoaren hitza eguin içan baita, eta ecin hauts baitaite Scripturá:
যাদের কাছে ঈশ্বরের বাক্য এসেছিল, তিনি তাদের তো দেবতার মত বলেছিলেন আর পবিত্র শাস্ত্রের কথা বাদ দেওয়া যেতে পারে না
যাদের কাছে ঈশ্বরের বাক্য প্রকাশিত হয়েছিল, তিনি যদি তাদের ‘ঈশ্বর’ নামে অভিহিত করে থাকেন—এবং শাস্ত্রের তো পরিবর্তন হতে পারে না—
(तुसन पत्तोए पवित्रशास्त्रेरी गल कोई भी बेदली न बटे) अगर परमेशरे तैन लोकन जो ईश्वर ज़ोवं ज़ैन कां परमेशरेरू वचन पुज़्ज़ू,
ଜୁୟ୍ ଲକ୍ମଃନାର୍ ଲଃଗେ ଇସ୍ୱରାର୍ ବଃଚନ୍ ଆୟ୍ଲି, ସେମଃନ୍କେ ଇତି ଇସ୍ୱର୍ମଃନ୍ ବଃଲି କୟ୍ଲା । ଆର୍ ଦଃର୍ମ୍ ସାସ୍ତର୍ ତଃୟ୍ର୍ କଃତା କାଟାଜ୍ଉଁ ନାହାରେ ।
Mar he deus eta galvet doueed ar re ma oa ger Doue kaset dezho (hag ar Skritur ne c'hell ket bezañ torret),
Ако са наречени богове ония, към които дойде Божието слово, (и написаното не може да се наруши),
Kung siya nagtawag kanila nga mga dios, kansang pulong sa Dios miabot (ug ang kasulatan dili mausab),
Kon iya man ganing ginganlan ug mga dios kadtong mga gisultihan sa pulong sa Dios (ug dili arang mabungkag ang kasulatan),
Yaguin manmafanaan Yuus, sija na mamaela gui jiloñija y finijo Yuus (ya y tinigue ti siña maipe);
ᎢᏳᏃ ᎢᏣᏁᎳᏅᎯ ᏧᏬᏎᎸᎯ ᏱᎩ, ᎧᏃᎮᏛ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ ᎨᏥᏁᏤᎸᎯ, ᎠᎴ ᎪᏪᎵ ᎤᏲᎢᏍᏗ ᏂᎨᏒᎾ ᏱᎩ,
Ngati anawatcha milungu anthu amene analandira mawu a Mulungu, pajatu Malemba sangasweke,
Anih mah nihcae to sithawnawk, tiah kawk nahaeloe, mi khaeah maw Sithaw lok to angzoh, Cabu loe amro thai mak ai;
Pathen kah olka aka dang te Pathen rhoek la a khue atah cacim te a phae thai moenih.
Cekkhqi ce ‘Khawsakhqi’ tinawh ak khy awhtaw, a u a venawh aw Khawsa awi ce a law, Cakciim awi ce hqe aham ama awm dawngawh,
Amate tung pan Pathian kammal hongpai a hikom in, pathian te, kici a hile, laithiangtho ki paltan thei ngawl hi.
Chuleh nanghon naheuve, Pathen lekhabua kisun chu khel thei ahipoi. Hiche jeh chun, Pathen thu lhunna miho bon Pathen ho tia akikou thei leh;
经上的话是不能废的；若那些承受 神道的人尚且称为神，
經上的話是不能廢的；若那些承受上帝道的人尚且稱為神，
他称那些人为‘上帝’，其实是上帝将道传授给他们，经文不能更改。
如果，那些承受天主的話，天主尚且稱他們為神──而經書是不能廢棄的──
Akunnungu ŵaaŵilasile achiminungu aŵala wose ŵaŵasalilwe liloŵe lyao, ni uweji tuimanyi kuti Malembelo ga Akunnungu gakuŵecheta usyene moŵa gose.
ⲓⲥϫⲉ ⲁϥϫⲟⲥ ⳿ⲉⲛⲏ ϫⲉ ⲛⲟⲩϯ ⲛⲏⲉⲧⲁ ⳿ⲡⲥⲁϫⲓ ⳿ⲙⲫϯ ϣⲱⲡⲓ ϩⲁⲣⲱⲟⲩ ⲟⲩⲟϩ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲛⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ⲃⲱⲗ ⳿ⲉⲃⲟⲗ.
ⲉϣϫⲉ ⲁⲩⲙⲟⲩⲧⲉ ⲉⲛⲉⲧⲙⲙⲁⲩ ϫⲉ ⲛⲟⲩⲧⲉ ⲛⲁⲓ ⲉⲛⲧⲁⲡϣⲁϫⲉ ⲙⲡⲛⲟⲩⲧⲉ ϣⲱⲡⲉ ϣⲁⲣⲟⲟⲩ ⲁⲩⲱ ⲙⲙⲛ ϭⲟⲙ ⲛⲧⲉⲧⲉⲅⲣⲁⲫⲏ ⲃⲱⲗ ⲉⲃⲟⲗ
ⲉϣϫⲉⲁⲩⲙⲟⲩⲧⲉ ⲉⲛⲉⲧⲙ̅ⲙⲁⲩ ϫⲉ ⲛⲟⲩⲧⲉ ⲛⲁⲓ̈ ⲉⲛⲧⲁⲡϣⲁϫⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϣⲱⲡⲉ ϣⲁⲣⲟⲟⲩ ⲁⲩⲱ ⲙ̅ⲙⲛ̅ϭⲟⲙ ⲛ̅ⲧⲉⲧⲉⲅⲣⲁⲫⲏ ⲃⲱⲗ ⲉⲃⲟⲗ.
ⲒⲤϪⲈ ⲀϤϪⲞⲤ ⲈⲚⲎ ϪⲈ ⲚⲞⲨϮ ⲚⲎ ⲈⲦⲀ ⲠⲤⲀϪⲒ ⲘⲪⲚⲞⲨϮ ϢⲰⲠⲒ ϨⲀⲢⲰⲞⲨ ⲞⲨⲞϨ ⲘⲘⲞⲚ ϢϪⲞⲘ ⲚⲦⲈϮⲄⲢⲀⲪⲎ ⲂⲰⲖ ⲈⲂⲞⲖ.
Ako bogovima nazva one kojima je riječ Božja upravljena - a Pismo se ne može dokinuti -
Poněvadž ty nazval bohy, k nimž řeč Boží stala se, a nemůže zrušeno býti písmo,
Poněvadž ty nazval bohy, k nimžto řeč Boží stala se, a nemůžeť zrušeno býti Písmo,
Verse not available
Når den nu har kaldt dem Guder, til hvem Guds Ord kom (og Skriften kan ikke rokkes),
Naar den nu har kaldt dem Guder, til hvem Guds Ord kom (og Skriften kan ikke rokkes),
Naar den nu har kaldt dem Guder, til hvem Guds Ord kom (og Skriften kan ikke rokkes),
ଆମେ ଜାନୁ ସାସ୍ତରର୍ ବାକିଅ ସବୁ ଦିନର୍ ପାଇ ସତ୍ । ପର୍ମେସରର୍ ବାକିଅ ଜନ୍ଲକ୍ମନ୍ ଜାନିଆଚତ୍, ସେମନ୍କେ ପର୍ମେସର୍ ବଲି କୁଆ ଅଇଲାଆଚେ ।
Kane oluongo joma wach Nyasaye nobironigi ni ‘nyiseche,’ to ongʼere ni Ndiko ok nyal kethi,
Kuti bategwa mbaleza, ooyo ngulyakazida ijwi lya Leza ( aboobo malembe takoyotyolwa),
Indien de wet die goden genaamd heeft, tot welke het woord Gods geschied is, en de Schrift niet kan gebroken worden;
Wanneer de Schrift hen nu goden noemt, tot wie Gods woord werd gericht, en ze toch niet kan falen:
Indien de wet die goden genaamd heeft, tot welke het woord Gods geschied is, en de Schrift niet kan gebroken worden;
If he designated those men gods, for whom the word of God came to be (and the scripture cannot be broken),
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
If he called them gods, to whom the word of God was committed, (and the scripture can not be made void, )
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
If he said they were gods, to whom the word of God came (and the Writings may not be broken),
If he called them ‘gods,’ to whom the word of God came (and the Scripture cannot be broken),
If he called those to whom the word of God was given gods, and Scripture cannot be broken,
If he called them gods to whom the word of God came (and the scripture cannot be broken),
If he called them gods, to whom to word of God was spoken, and the scripture cannot be broken;
If He called them ‘gods’ to whom the Word of God came—and the Scripture cannot be broken—
He called those people ‘gods,’ the people to whom the word of God came—and Scripture can't be altered.
If hee called them gods, vnto whome the worde of God was giuen, and the Scripture cannot be broken,
If he, who God’s word came to, called them gods, (and the Scripture can’t be broken),
If He called them gods, to whom the word of God came (and the Scripture is not able to be broken),
If he called those gods, unto whom the word of God came, and the scripture cannot be broken;
And if it stiled them gods, to whom the word of God came, (and the scripture cannot be made void, )
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
If he called them gods, to whom the word of God came, and the scripture cannot be broken;
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
If he called them elohim, unto whom the word of YHWH came, and the scripture cannot be broken;
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
If he called them gods, unto whom the word (logos) of God came, and the scripture cannot be broken;
If He called them gods to whom the word of God came (and the Writing is not able to be broken),
"If those to whom the word of God came are called gods (and the Scripture cannot be annulled),
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
If he called them gods, to whom the word of God came, and the Scripture cannot be made void,
If he called the people 'elohim' ·judges, gods·, to whom the word of Elohim ·God· came (and the Scripture can’t be broken),
If those to whom God’s word were addressed were said to be “gods” – and scripture cannot be set aside –
If those to whom God’s word were addressed were said to be ‘gods’ – and scripture cannot be set aside –
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
If, those, he called gods, unto whom, the word of God, came—and the Scripture cannot be broken—
If them he called gods to whom the word of God came, and not is able to be broken the Scripture,
if that to say God to/with which the/this/who word the/this/who God to be and no be able to loose the/this/who a writing
If them he calleth Alohee, because with them was the word of Aloha, and the scripture cannot be loosed,
If he called them gods, because the word of God was with them, and the scripture cannot be nullified;
God said that [to those leaders when he appointed them. No one objected to that]. And nothing that is in Scripture can be set aside {no one can set aside anything that is in Scripture}.
If those to whom God’s word were addressed were said to be ‘gods’ — and Scripture cannot be set aside —
If he called the goddes vnto whom the worde of God was spoken (and the scripture can not be broken)
If he called them gods, to whom the word of God came (and the scripture cannot be broken),
If he called them gods, to whom the word of God came, and the scripture cannot be broken;
If he called them gods, to whom the word of God came, and the scripture cannot be broken;
If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled),
If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
Yf he seide that thei weren goddis, to whiche the word of God was maad, and scripture may not be vndon,
if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken, )
Se li nomis dioj tiujn, al kiuj venis la vorto de Dio (kaj la Skribo ne povas esti nuligita),
Ta nimetas neid inimesi jumalateks − inimesteks, kellele tuli Jumala sõna − ja Pühakirja ei või muuta.
Ne woyɔ mi be ‘mawuwo’ la, ame kawoe Mawu ƒe nya la va na, eye womate ŋu ada le mawunya la dzi o,
Jos hän ne kutsui jumaliksi, joille Jumalan sana tapahtui, ja ei kirjoitus taideta rikottaa:
Jos hän sanoo jumaliksi niitä, joille Jumalan sana tuli-ja Raamattu ei voi raueta tyhjiin-
Als de wet dan die goden noemde, tot wie Gods woord: geschiedde, en de Schrifture niet kan gebroken worden,
Si la Loi appelle dieux ceux à qui la parole de Dieu a été adressée, et si l'Écriture ne peut être anéantie,
S'il les a appelés dieux, eux à qui la parole de Dieu est parvenue - et l'Écriture ne peut être brisée -,
S’il appelle dieux ceux à qui la parole de Dieu est venue (et l’écriture ne peut être anéantie),
Si elle a [donc] appelé dieux ceux à qui la parole de Dieu est adressée; et [cependant] l'Ecriture ne peut être anéantie;
Si elle appelle dieux ceux à qui la parole de Dieu a été adressée,
Si elle a appelé dieux ceux à qui la parole de Dieu a été adressée, et si l’Écriture ne peut être anéantie,
Si la Loi appelle dieux ceux à qui la parole de Dieu a été adressée, et si l’Écriture ne peut être anéantie,
Si donc la Loi appelle «dieux» ceux à qui la parole de Dieu a été adressée, et si l'Écriture ne peut être rejetée,
Que si elle a appelé dieux ceux à qui la parole de Dieu était adressée (et l'Écriture ne peut être rejetée),
Si elle a appelé Dieux ceux auxquels la parole de Dieu fut adressée (et l'Écriture ne peut être abolie),
«Eh bien, votre Loi a appelé «dieux» ceux auxquels s'adressait la parole de Dieu (et l'Écriture est indiscutable),
Si elle a appelé «dieux» ceux à qui la parole de Dieu était adressée, et si l'Écriture ne peut être anéantie,
Xoossa qaalay isttas yida asata (xoossu gikoone maxaafay sharistanas danddaontta gidikoo.)
Das Gesetz hat also die Männer, an die dieser Gottesspruch ergangen ist, Götter genannt, und die Schrift muß doch gültig bleiben —:
Wenn schon jene Götter heißen, an die das Wort Gottes erging, und da die Schrift nicht aufgehoben werden kann,
Wenn er jene Götter nannte, zu welchen das Wort Gottes geschah [und die Schrift kann nicht aufgelöst werden],
Wenn er jene Götter nannte, zu welchen das Wort Gottes geschah (und die Schrift kann nicht aufgelöst werden),
Wenn er Jene Götter nannte, an welche das Wort Gottes kam, und die Schrift darf nicht gelöst werden:
So er die Götter nennet, zu welchen das Wort Gottes geschah (und die Schrift kann doch nicht gebrochen werden),
So er die Götter nennt, zu welchen das Wort geschah, und die Schrift kann doch nicht gebrochen werden,
Wenn die Schrift schon jene (Männer), an die das Wort Gottes erging, Götter genannt hat – und die Schrift kann doch ihre Gültigkeit nicht verlieren –:
Wenn es diejenigen Götter nennt, an welche das Wort Gottes erging (und die Schrift kann doch nicht aufgehoben werden),
So Er die Götter nennt, zu denen das Wort Gottes geschah - und die Schrift kann nicht gebrochen werden -
Wenn es jene Götter heißt, zu denen das Wort Gottes geschah, - und die Schrift kann doch nicht zu nichte gemacht werden -
Angĩkorwo aametire ‘ngai’, o acio kiugo kĩa Ngai gĩokire kũrĩ o, (na Maandĩko matheru matingĩaga kũhingio)
Geeshsha Maxaafay merinaw laamettenna. Xoossay ba qaala immida asata, ‘xoossata’ gidi xeegikko,
Li ya tie ke U Tienu yedi ke wan maadini yaaba tie nani yi tieni yeni, ke ti bani ke idiani mo kanlebidi.
l yaa tie k yiko tili n i k b yiin i tieni yim yaabi k u tienu ñɔmaam nɔ'i. yua kuli bani k u tienu tili k pia piinmi.
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη
Εάν εκείνους είπε θεούς, προς τους οποίους έγεινεν ο λόγος του Θεού, και δεν δύναται να αναιρεθή η γραφή,
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη
ει εκεινουσ ειπεν θεουσ προσ ουσ ο λογοσ του θεου εγενετο και ου δυναται λυθηναι η γραφη
εἰ ἐκείνους εἶπε θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη
Εἰ ἐκείνους εἶπεν ‘θεοὺς’, πρὸς οὓς ὁ λόγος τοῦ ˚Θεοῦ ἐγένετο (καὶ οὐ δύναται λυθῆναι ἡ Γραφή),
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη
Εἰ ἐκείνους εἶπε θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο—καὶ οὐ δύναται λυθῆναι ἡ γραφή—
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη
Εἰ ἐκείνους εἶπε θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο — καὶ οὐ δύναται λυθῆναι ἡ γραφή —
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη
εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη
εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος ἐγένετο τοῦ θεοῦ, καὶ οὐ δύναται λυθῆναι ἡ γραφή·
જેઓની પાસે ઈશ્વરનું વચન આવ્યું, તેઓને જો તેમણે દેવો કહ્યાં તેથી શાસ્ત્રવચનનો ભંગ થતો નથી,
Nou konnen sa Liv la di, li di l' nèt. Tout moun ki resevwa pawòl Bondye, se bondye yo ye.
“Si Li te rele yo dye yo, sila ki te resevwa pawòl Bondye yo (epi Ekriti Sen yo p ap kapab chanje),
जै उसनै उन ताहीं ईश्वर कह्या, जिनकै धोरै परमेसवर का वचन पोंहच्या (अर पवित्र ग्रन्थ की बात झूठ न्ही हो सकदी),
Mun dai san Nassi ba ya ƙarya, In har ya kira su waɗanda maganar Allah ta zo musu, ‘alloli,’
In ya kira su alloli, su wadanda maganar Allah ta zo gare su (kuma ba za a iya karya nassi ba),
Ina i kapa mai oia ia lakou he mau akua, ka poe i loaa ia lakou ka olelo a ke Akua, aole hoi i hewa ka palapala hemolele;
| ”אם האנשים שאליהם מדברים הכתובים מכונים’אלוהים‘, והכתוב הוא דבר אמת, |
| הן קרא שם אלהים לאלה אשר היה דבר האלהים אליהם והכתוב לא יופר׃ |
यदि उसने उन्हें ईश्वर कहा जिनके पास परमेश्वर का वचन पहुँचा (और पवित्रशास्त्र की बात लोप नहीं हो सकती।)
जिन्हें परमेश्वर का संदेश दिया गया था, उन्हें ईश्वर कहकर संबोधित किया गया—और पवित्र शास्त्र का लेख टल नहीं सकता,
Ha azokat isteneknek mondta, akikhez az Isten beszéde szólt, márpedig az Írást nem lehet érvénytelenné tenni,
Ha azokat isteneknek mondá, a kikhez az Isten beszéde lőn (és az írás fel nem bontható),
Verse not available
Ọ bụrụ na a kpọrọ ndị ahụ nabatara okwu Chineke ‘chi,’ apụghịkwa imebi ihe e dere nʼakwụkwọ nsọ.
No inawaganna ida a dios, siasinno ti immayan ti sao ti Dios (saan a maburak ti Nasantoan a Surat),
Kita tahu bahwa apa yang tertulis dalam Alkitab berlaku untuk selamanya. Jadi, kalau Allah memberi sebutan 'ilah' kepada orang-orang yang menerima perkataan-Nya,
Tertulis bahwa Allah berbicara kepada manusia, dan Dia menyebut mereka dengan allah-allah. Tidak ada yang bisa mengubah perkataan dalam Kitab Suci.
Jikalau mereka, kepada siapa firman itu disampaikan, disebut allah--sedang Kitab Suci tidak dapat dibatalkan--,
Tentu Firman TUHAN selalu benar. Jadi kalau Allah sendiri menyebut orang-orang itu anak-anak-Nya, yaitu mereka yang sudah menerima Firman Allah,
Anga itule ai uitangile mi Itunda, ku awo naza Lukani nu lang'wa Itunda ai liaziie (nu Ukilisigwa shanga uhumile kubunangwa),
Se chiama dii coloro, a' quali la parola di Dio è stata [indirizzata]; e la scrittura non può essere annullata;
Ora, se essa ha chiamato dei coloro ai quali fu rivolta la parola di Dio (e la Scrittura non può essere annullata),
Se chiama dèi coloro a’ quali la parola di Dio è stata diretta (e la Scrittura non può essere annullata),
かく神の言を賜はりし人々を神と云へり。聖書は廢るべきにあらず、
神の言葉の臨んだ人々を神々と呼んだのに（そして聖書は廃れることがあり得ない），
神の言を託された人々が、神々といわれておるとすれば、（そして聖書の言は、すたることがあり得ない）
もし、神のことばを受けた人々を、神と呼んだとすれば、聖書は廃棄されるものではないから、
斯く神の言を告げられたる人々を神と呼びたるに、而も聖書は廃すべからず、我は神の子なりと言ひたればとて、
We are ri Dios xubꞌij “dioses” chike ri winaq ri xya wi ri tzij (man kuya taj kaqꞌipix ri tzꞌibꞌatalik).
E'ina hu'negu korapara Anumzamo'a vahetaminkura huno, tamagra anumzantamine hu'neankino, (Anumzamofo avontafepi krente'naza kemo'a fuotgigahie).
ದೇವರ ವಾಕ್ಯವನ್ನು ಪಡೆದವರು ದೇವರುಗಳೇ ಎಂದು ಆತನು ಕರೆದಿರುವುದಾದರೆ, ಪವಿತ್ರ ವೇದವು ಸುಳ್ಳಾಗಲಾರದು.
ಧರ್ಮಶಾಸ್ತ್ರವು ನಿರರ್ಥಕವೇನೂ ಅಲ್ಲ. ದೇವರ ವಾಕ್ಯವನ್ನು ಹೊಂದಿರುವವರಿಗೆ ‘ದೇವರುಗಳೆಂದೂ,’ ಆತನು ಕರೆದಿರುವುದಾದರೆ
ALabha abhatogele bhanyamuanga, kubhaliya abho Omusango gwa Nyamuanga libhbejiye (na mandiko gatakutula kuwao),
Akhavelanga misetano, khuvala vavo elimenyu lya Nguluve livinchile (nuvosime sa vokhawesye ukhedenyiwa),
Ikajha abhakutili miungu, kwa bhala ambabho lilobhi lya K'yara lyabhahidili (ni Majhandiku ghibhwesyalepi kubomolibhwa),
성경은 폐하지 못하나니 하나님의 말씀을 받은 사람들을 신이라 하셨거든
성경은 폐하지 못하나니 하나님의 말씀을 받은 사람들을 신이라 하셨거든
Kut etu lah ma fahkak in Ma Simusla uh pwayena nwe tok; ac God El pangon mwet ingan god — aok, mwet ma kas lal uh tuh itukyang nu se.
Heba ababa supi kuti bazimu, nji kwani kulibazwi izina lya Ireeza (mi mañolo ka awoli ku lutwa),
| نووسراوە پیرۆزەکە هەمیشە ڕاستی دەفەرموێت. ئەگەر خودا ئەوانە بە”خوداوەندەکان“ناو بنێت کە وشەی خودایان بۆ هاتووەتە خوارەوە، |
ଆମ୍ବାଆରି ତା଼ଣା ମାହାପୂରୁତି ବ଼ଲୁ ତ଼ଞ୍ଜାଆ଼ତେ, ଏ଼ୱାରି ମାହାପୂରୁୟାଁ ଇଚିହିଁ ଦାର୍ମୁ ସା଼ସ୍ତେରି ଉଜେଏ କିହାଲି ଆ଼ଡଅସି,
Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura:
Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi scriptura:
Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi scriptura:
Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura:
si illos dixit deos ad quos sermo Dei factus est et non potest solvi scriptura
Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi scriptura:
Kad tā nu tos sauca par dieviem, uz kuriem Dieva vārds ir noticis, un to rakstu nevar atmest,
Nzokande, batiaka tembe na Makomi te. Boye, soki abengaki « banzambe, » bato oyo epai banani Liloba na Nzambe eyaki,
यदि ओन उन्ख ईश्वर कह्यो जिन्को जवर परमेश्वर को वचन पहुंच्यो अऊर पवित्र शास्त्र की बात असत्य नहीं होय सकय,
Obanga abo abaweebwa ekigambo kya Katonda, yabayita bakatonda, ate ng’Ebyawandiikibwa tebidiba,
तुसे जाणोए कि पवित्र शास्त्रो री गल्ल बदली नि सकदी। जिना गे परमेशरो रा वचन पऊँछी रा, तिने तिजी खे ईश्वर बोलेया,
Raha ireny izay nanaovana izany tenin’ Andriamanitra izany no natao hoe andriamanitra (ary ny Soratra Masìna tsy azo foanana),
Aa naho natao’e ndrañahare o nivotraha’ i tsaran’ Añahareio—toe tsy mete lilareñe i Sokitse Masiñey—
ദൈവത്തിന്റെ അരുളപ്പാട് ഉണ്ടായിട്ടുള്ളവരെ ദേവന്മാർ എന്നു പറഞ്ഞു എങ്കിൽ-തിരുവെഴുത്തിന് നീക്കം വരികയില്ലല്ലോ -
ദൈവത്തിന്റെ അരുളപ്പാടു ഉണ്ടായിട്ടുള്ളവരെ ദേവന്മാർ എന്നു പറഞ്ഞു എങ്കിൽ -- തിരുവെഴുത്തിന്നു നീക്കം വന്നുകൂടായല്ലോ --
ദൈവത്തിൽനിന്ന് വചനം ലഭിച്ചവർ ‘ദേവന്മാർ,’ എന്നു വിളിക്കപ്പെട്ടെങ്കിൽ—തിരുവെഴുത്ത് നിരർഥകമാകരുതല്ലോ—
Eikhoina khang-i adudi Mapugi puyadi kaiba yade. Maram asina Ishworna mahakki wahei pibiba makhoisingbu ‘ishworsing’ haina haibire.
ज्यांना देवाचे वचन प्राप्त झाले त्यांना जर त्याने देव म्हणले आणि शास्त्रलेखाचा भंग होत नाही,
ଆଲେ ସାରିଆଃଲେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ବାଚାନ୍ ଜାନାଅ ସାର୍ତିଗିଆ, ପାର୍ମେଶ୍ୱାର୍ଆଃ କାଜି ଉଦୁବ୍ଲେନ୍କକେ ପାର୍ମେଶ୍ୱାର୍କ ତାନ୍ପେ ମେତାକତାନ୍ରେଦ ଆଡଃ ଧାରାମ୍ପୁଥିରେୟାଃ କାଜି କା ଆତମ୍ଦାଡ଼ିୟଆଃ ।
A Nnungu bhashinkwaashemanga ashinnungu bhapegwilenje lilobhe lya a Nnungu, na uwe tumumanyi kuti Majandiko ga Ukonjelo ganabheleta kweli mobha gowe.
ကျမ်းစာတော်ဖော်ပြသည့်အရာများသည် အစဉ် မှန်ကန်ကြောင်းကိုငါတို့သိကြ၏။ ဘုရားသခင် ကမိမိ၏တရားတော်ကိုကြားနာရသူတို့အား `ဘုရားများ' ဟုဖော်ပြသည်။-
ဘုရားသခင်၏ဗျာဒိတ်တော်ကို ခံရသောသူတို့ကို ဘုရားဟူ၍ ခေါ်ရလျှင်၎င်း၊ ကျမ်းစကားကို မပယ်ရ လျှင်၎င်း၊
ဘုရားသခင် ၏ဗျာဒိတ် တော်ကို ခံရသောသူ တို့ကို ဘုရား ဟူ၍ခေါ် ရလျှင် ၎င်း ၊ ကျမ်း စကားကို မ ပယ် ရ လျှင်၎င်း၊
Ki te huaina e ia he atua te hunga i tae mai nei te kupu a te Atua ki a ratou, a e kore hoki e taea te whakakahore te karaipiture,
Nxa wababiza ngokuthi ‘ngonkulunkulu,’ bona labo ilizwi elafika kubo, njalo uMbhalo kawephulwa
Uba wababiza bona ngokuthi ngonkulunkulu, eleza kubo ilizwi likaNkulunkulu, njalo umbhalo ungephulwe,
Mana itei abakemite nnongo. kwa balo babile ni Neno lya Nnongo latikuwaisilya(na maandiko gaweza kwaa tekwanika).
यदि उहाँले तिनीहरूलाई ईश्वरहरू भन्नुभयो भने परमेश्वरको वचन कसकहाँ आयो? (अनि धर्मशास्त्रलाई भङ्ग गर्न सकिँदैन ।)
Chapanga avakemili vandu vala vevapewili ujumbi waki ndi vachapanga, na tete timanyili kuvya Mayandiku Gamsopi gijova chakaka magono goha.
Når da loven kaller dem guder som Guds ord utgikk til - og Skriften kan ikke gjøres ugyldig -
Skriften, som ikke kan bli satt ut av kraft, kaller menneskene som fikk ta imot Guds budskap, for guder.
Når no lovi kallar deim som Guds ord kom til, for gudar - og Skrifti kann ikkje gjerast um inkje -
ଯେଉଁମାନଙ୍କ ନିକଟରେ ଈଶ୍ବରଙ୍କ ବାକ୍ୟ ଉପସ୍ଥିତ ହେଲା, ସେମାନଙ୍କୁ ଯଦି ସେ ଈଶ୍ବରଗଣ ବୋଲି କହିଲେ (ଆଉ ଧର୍ମଶାସ୍ତ୍ର ଖଣ୍ଡନ କରାଯାଇପାରେ ନାହିଁ),
Inni erga warra dubbiin Waaqaa isaaniif dhufeen ‘waaqota’ jedhee, Katabbiin Qulqulluun immoo waan hin diigamneef,
ਉਹ ਲੋਕ ਜਿਨ੍ਹਾਂ ਕੋਲ ਪਰਮੇਸ਼ੁਰ ਦਾ ਬਚਨ ਪਹੁੰਚਿਆ ਉਹ ਇਸ ਪਵਿੱਤਰ ਗ੍ਰੰਥ ਵਿੱਚ ਦੇਵਤੇ ਅਖਵਾਉਂਦੇ ਹਨ ਅਤੇ ਬਚਨ ਕਦੇ ਵੀ ਝੂਠਾ ਨਹੀਂ ਹੋ ਸਕਦਾ।
| پس اگر آنانی را که کلام خدا بدیشان نازل شد، خدایان خواند و ممکن نیست که کتاب محو گردد، |
| حال، اگر کتب مقدّس که نمیتوانند نادرست باشند، به کسانی که کلام خدا به ایشان رسید، میفرمایند که”خدایان“هستند، |
Mlungu kawashemiti milungu walii wawapanana ujumbi wakuwi, natwenga tuvimana handa Malembu Mananagala gatakula nakaka mashaka goseri.
Ari, ma a kin wia kin ir kot, me aleer masan en Kot, pwe kisin likau kan sota kak sapungala;
Ari, ma a kin wia kin ir kot, me aleer majan en Kot, pwe kijin likau kan jota kak japunala;
Jeźliżeć one nazwał bogami, do których się stało słowo Boże, a nie może być Pismo skażone;
—Bóg nazywał tam bogami tych, do których skierował swoje słowo—a przecież Pisma nie wolno lekceważyć.
Jeśli nazwał bogami tych, do których doszło słowo Boże, a Pismo nie może być naruszone;
Pois se [a Lei] chamou deuses a aqueles, para quem a palavra de Deus foi feita, (e a Escritura não pode ser quebrada);
Pois, se a lei chamou deuses áquelles a quem a palavra de Deus foi dirigida (e a Escriptura não pode ser annullada),
Pois, se a lei chamou deuses àqueles a quem a palavra de Deus foi dirigida (e a escritura não pode ser annullada),
Deus disso isso [àqueles líderes quando Ele os nomeou. Ninguém se opôs a isso. ]E nenhuma afirmação das Escrituras pode ser anulada {ninguém pode anular algo que consta nas Escrituras}. Mas sou eu que meu Pai consagrou para lhe pertencer integralmente. Ele me mandou para cá, a este mundo.
Deus chamou aquelas pessoas de ‘deuses,’ pessoas as quais foi dirigida a Palavra de Deus, e as Sagradas Escrituras não podem falhar.
Дакэ Леӂя а нумит «думнезей» пеачея кэрора ле-а ворбит Кувынтул луй Думнезеу, ши Скриптура ну поате фи десфиинцатэ,
Dacă El i-a numit dumnezei pe cei la care a venit cuvântul lui Dumnezeu (și Scriptura nu poate fi călcată),
Naa, hita tahine ena tae, basa mana nenesura' sia Lamatualain Susura Meumaren naa, teb'e, ma nda bisa neneose hendi' sa. Lamatualain mesa' ne mana nafad'e atahori nara nae, sira, ‘lamatua'’
Если Он назвал богами тех, к которым было слово Божие, и не может нарушиться Писание, -
Nkashe abhakwizizye mangolobhe, hwa bhala Izu lya Ngolobhe lya bhenzeye (na Maazu segawezi abudwe),
tasmAd yeSAm uddeze Izvarasya kathA kathitA te yadIzvaragaNA ucyante dharmmagranthasyApyanyathA bhavituM na zakyaM,
তস্মাদ্ যেষাম্ উদ্দেশে ঈশ্ৱৰস্য কথা কথিতা তে যদীশ্ৱৰগণা উচ্যন্তে ধৰ্ম্মগ্ৰন্থস্যাপ্যন্যথা ভৱিতুং ন শক্যং,
তস্মাদ্ যেষাম্ উদ্দেশে ঈশ্ৱরস্য কথা কথিতা তে যদীশ্ৱরগণা উচ্যন্তে ধর্ম্মগ্রন্থস্যাপ্যন্যথা ভৱিতুং ন শক্যং,
တသ္မာဒ် ယေၐာမ် ဥဒ္ဒေၑေ ဤၑွရသျ ကထာ ကထိတာ တေ ယဒီၑွရဂဏာ ဥစျန္တေ ဓရ္မ္မဂြန္ထသျာပျနျထာ ဘဝိတုံ န ၑကျံ,
tasmAd yESAm uddEzE Izvarasya kathA kathitA tE yadIzvaragaNA ucyantE dharmmagranthasyApyanyathA bhavituM na zakyaM,
तस्माद् येषाम् उद्देशे ईश्वरस्य कथा कथिता ते यदीश्वरगणा उच्यन्ते धर्म्मग्रन्थस्याप्यन्यथा भवितुं न शक्यं,
તસ્માદ્ યેષામ્ ઉદ્દેશે ઈશ્વરસ્ય કથા કથિતા તે યદીશ્વરગણા ઉચ્યન્તે ધર્મ્મગ્રન્થસ્યાપ્યન્યથા ભવિતું ન શક્યં,
tasmād yeṣām uddeśe īśvarasya kathā kathitā te yadīśvaragaṇā ucyante dharmmagranthasyāpyanyathā bhavituṁ na śakyaṁ,
tasmād yēṣām uddēśē īśvarasya kathā kathitā tē yadīśvaragaṇā ucyantē dharmmagranthasyāpyanyathā bhavituṁ na śakyaṁ,
tasmAd yeShAm uddeshe Ishvarasya kathA kathitA te yadIshvaragaNA uchyante dharmmagranthasyApyanyathA bhavituM na shakyaM,
ತಸ್ಮಾದ್ ಯೇಷಾಮ್ ಉದ್ದೇಶೇ ಈಶ್ವರಸ್ಯ ಕಥಾ ಕಥಿತಾ ತೇ ಯದೀಶ್ವರಗಣಾ ಉಚ್ಯನ್ತೇ ಧರ್ಮ್ಮಗ್ರನ್ಥಸ್ಯಾಪ್ಯನ್ಯಥಾ ಭವಿತುಂ ನ ಶಕ್ಯಂ,
តស្មាទ៑ យេឞាម៑ ឧទ្ទេឝេ ឦឝ្វរស្យ កថា កថិតា តេ យទីឝ្វរគណា ឧច្យន្តេ ធម៌្មគ្រន្ថស្យាប្យន្យថា ភវិតុំ ន ឝក្យំ,
തസ്മാദ് യേഷാമ് ഉദ്ദേശേ ഈശ്വരസ്യ കഥാ കഥിതാ തേ യദീശ്വരഗണാ ഉച്യന്തേ ധർമ്മഗ്രന്ഥസ്യാപ്യന്യഥാ ഭവിതും ന ശക്യം,
ତସ୍ମାଦ୍ ଯେଷାମ୍ ଉଦ୍ଦେଶେ ଈଶ୍ୱରସ୍ୟ କଥା କଥିତା ତେ ଯଦୀଶ୍ୱରଗଣା ଉଚ୍ୟନ୍ତେ ଧର୍ମ୍ମଗ୍ରନ୍ଥସ୍ୟାପ୍ୟନ୍ୟଥା ଭୱିତୁଂ ନ ଶକ୍ୟଂ,
ਤਸ੍ਮਾਦ੍ ਯੇਸ਼਼ਾਮ੍ ਉੱਦੇਸ਼ੇ ਈਸ਼੍ਵਰਸ੍ਯ ਕਥਾ ਕਥਿਤਾ ਤੇ ਯਦੀਸ਼੍ਵਰਗਣਾ ਉਚ੍ਯਨ੍ਤੇ ਧਰ੍ੰਮਗ੍ਰਨ੍ਥਸ੍ਯਾਪ੍ਯਨ੍ਯਥਾ ਭਵਿਤੁੰ ਨ ਸ਼ਕ੍ਯੰ,
තස්මාද් යේෂාම් උද්දේශේ ඊශ්වරස්ය කථා කථිතා තේ යදීශ්වරගණා උච්යන්තේ ධර්ම්මග්රන්ථස්යාප්යන්යථා භවිතුං න ශක්යං,
தஸ்மாத்³ யேஷாம் உத்³தே³ஸே² ஈஸ்²வரஸ்ய கதா² கதி²தா தே யதீ³ஸ்²வரக³ணா உச்யந்தே த⁴ர்ம்மக்³ரந்த²ஸ்யாப்யந்யதா² ப⁴விதும்’ ந ஸ²க்யம்’,
తస్మాద్ యేషామ్ ఉద్దేశే ఈశ్వరస్య కథా కథితా తే యదీశ్వరగణా ఉచ్యన్తే ధర్మ్మగ్రన్థస్యాప్యన్యథా భవితుం న శక్యం,
ตสฺมาทฺ เยษามฺ อุทฺเทเศ อีศฺวรสฺย กถา กถิตา เต ยทีศฺวรคณา อุจฺยนฺเต ธรฺมฺมคฺรนฺถสฺยาปฺยนฺยถา ภวิตุํ น ศกฺยํ,
ཏསྨཱད྄ ཡེཥཱམ྄ ཨུདྡེཤེ ཨཱིཤྭརསྱ ཀཐཱ ཀཐིཏཱ ཏེ ཡདཱིཤྭརགཎཱ ཨུཙྱནྟེ དྷརྨྨགྲནྠསྱཱཔྱནྱཐཱ བྷཝིཏུཾ ན ཤཀྱཾ,
| تَسْمادْ ییشامْ اُدّیشے اِیشْوَرَسْیَ کَتھا کَتھِتا تے یَدِیشْوَرَگَنا اُچْیَنْتے دھَرْمَّگْرَنْتھَسْیاپْیَنْیَتھا بھَوِتُں نَ شَکْیَں، |
tasmaad ye. saam udde"se ii"svarasya kathaa kathitaa te yadii"svaraga. naa ucyante dharmmagranthasyaapyanyathaa bhavitu. m na "sakya. m,
Ако оне назва боговима којима реч Божија би, и писмо се не може покварити;
Ako one nazva bogovima kojima rijeè Božija bi, i pismo se ne može pokvariti;
Verse not available
Kana akavaidza vamwari, ivo shoko raMwari rakasvika kwavari, uye rugwaro harwugoni kuputswa;
Kana akavaidza ‘vamwari,’ avo shoko raMwari rakasvika kwavari, uye Rugwaro harungaputswi,
Аще оных рече богов, к нимже слово Божие бысть, и не может разоритися Писание:
Če pa je imenoval bogove te, ki jim je prišla Božja beseda in pismo ne more biti prekršeno,
Če je tiste imenoval bogove, kterim je beseda Božja bila (in pismo se ne more razvezati, ):
Hadduu Ilaah kuwii ereygiisu u yimid ku sheegay ilaahyo (oo Qorniinkana lama jebin karo),
Si dijo, dioses, a aquellos a los cuales fue hecha palabra de Dios (y la Escritura no puede ser quebrantada),
Él llamó ‘dioses’ a estas personas, a aquellos a quienes entregó la palabra de Dios—y la Escritura no se puede modificar.
Si los llamó dioses, a los que vino la palabra de Dios (y la Escritura no puede ser quebrantada),
Si llamó dioses a aquellos a quienes se dirigió la Palabra de Dios (y la Escritura no puede ser quebrantada),
Si llamó dioses a aquellos, a los cuales vino la palabra de Dios, y la Escritura no puede ser quebrantada,
Si dijo, dioses, á aquellos á los cuales fué hecha palabra de Dios (y la Escritura no puede ser quebrantada);
Si dijo dioses á aquellos, á los cuales fué hecha palabra de Dios, y la escritura no puede ser quebrantada:
Si dijo que eran dioses, a quienes vino la palabra de Dios y las Escrituras no pueden ser negadas,
Si ha llamado dioses a aquellos a quienes fue dirigida la palabra de Dios —y la Escritura no puede ser anulada—
Ikiwa aliwaita miungu, kwa wale ambao Neno la Mungu liliwajilia (na Maandiko hayawezi kuvunjwa),
Mungu aliwaita miungu wale waliopewa neno lake; nasi twajua kwamba Maandiko Matakatifu yasema ukweli daima.
Kama aliwaita ‘miungu,’ wale ambao neno la Mungu liliwafikia, nayo Maandiko hayawezi kutanguka,
Om han nu har kallat för gudar dem som Guds ord kom till -- och skriften kan ju icke bliva om intet --
Hafver han nu kallat dem gudar, till hvilka Guds ord skedde; och Skriften kan icke varda omintet;
Om han nu har kallat för gudar dem som Guds ord kom till -- och skriften kan ju icke bliva om intet --
Kung tinawag niyang mga dios, yaong mga dinatnan ng salita ng Dios (at hindi mangyayaring sirain ang kasulatan),
Kung tinawag niyang mga dios, yaong mga dinatnan ng salita ng Dios (at hindi mangyayaring sirain ang kasulatan),
Kung tinatawag niyang mga diyos sila na dinatnan ng salita ng Diyos (at ang kasulatan ay hindi maaaring sirain),
தேவவசனத்தைப் பெற்றுக் கொண்டவர்களைத் தேவர்கள் என்று அவர் சொல்லியிருக்க, வேதவாக்கியமும் ஒழிந்துபோகாததாக இருக்க,
இறைவனுடைய வார்த்தையைப் பெற்றுக்கொண்டவர்களை அவர், ‘கடவுள்கள்’ என்று சொல்லியிருக்கிறாரே. வேதவசனமும் தவறாக இருக்கமுடியாதே.
లేఖనం వ్యర్థం కాదు. దేవుని వాక్కు ఎవరికి వచ్చిందో, వారిని ఆయన దేవుళ్ళని పిలిస్తే,
Kapau ʻoku ui ko e ʻotua ʻakinautolu naʻe folofola ki ai ʻae ʻOtua, pea ʻe ʻikai faʻa liʻaki ʻae tohi;
Tanrı, kendilerine sözünü gönderdiği kimseleri ilahlar diye adlandırır. Kutsal Yazı da geçerliliğini yitirmez.
Ɛno nti sɛ Onyankopɔn nam anyamesɛm a ɛyɛ nokware so frɛ wɔn a Onyankopɔn asɛm baa wɔn nkyɛn no se ‘anyame’ a,
Ɛno enti, sɛ Onyankopɔn nam anyamesɛm a ɛyɛ nokorɛ so frɛ wɔn a Onyankopɔn asɛm baa wɔn nkyɛn no sɛ ‘anyame’ a,
Ɛno nti sɛ Onyankopɔn nam anyamesɛm a ɛyɛ nokware so frɛ wɔn a Onyankopɔn asɛm baa wɔn nkyɛn no se ‘anyame’ a,
Якщо богами названі ті, кому було дано Слово Боже, і Писання не може бути порушене,
Коли тих Він богами назвав, що до них слово Боже було́, — а Писа́ння не може порушене бути,
Коли тих назвав богами, до кого слово Боже було, та й не може поламатись писаннє,
Коли тих назвав богами, до кого слово Боже було, та й не може поламатись писаннє,
उन्हें ‘ख़ुदा’ कहा गया जिन तक यह पैग़ाम पहुँचाया गया। और हम जानते हैं कि कलाम — ए — मुक़द्दस को रद्द नहीं किया जा सकता।
| خۇدا ئۆز سۆز-كالامىنى يەتكۈزگەنلەرنى «ئىلاھلار» دەپ ئاتىغان يەردە (ۋە مۇقەددەس يازمىلاردا ئېيتىلغىنى ھەرگىز كۈچتىن قالمايدۇ) |
Худа өз сөз-каламини йәткүзгәнләрни «илаһлар» дәп атиған йәрдә (вә муқәддәс язмиларда ейтилғини һәргиз күчтин қалмайду)
Xuda öz söz-kalamini yetküzgenlerni «ilahlar» dep atighan yerde (we muqeddes yazmilarda éytilghini hergiz küchtin qalmaydu)
Huda ɵz sɵz-kalamini yǝtküzgǝnlǝrni «ilaⱨlar» dǝp atiƣan yǝrdǝ (wǝ muⱪǝddǝs yazmilarda eytilƣini ⱨǝrgiz küqtin ⱪalmaydu)
Nếu luật pháp gọi những kẻ được lời Đức Chúa Trời phán đến là các thần, và nếu Kinh Thánh không thể bỏ được,
Nếu luật pháp gọi những kẻ được lời Ðức Chúa Trời phán đến là các thần, và nếu Kinh Thánh không thể bỏ được,
Một khi Đức Chúa Trời gọi những người nghe lời Ngài là thần—câu này trích trong Thánh Kinh, mà Thánh Kinh không thể sai lầm—
Nave alyavatambwile manguluve, avaanu vano valyapuliike ilisio lyake (kange aMalembe aMimike ifighono fyoni ghijova isa kyang'haani),
Enati niandi wuntedila batu bawa mambu ma Nzambi “zinzambi” ayi masonama malendi vunzu ko,
Bí ó bá pè wọ́n ní ‘ọlọ́run,’ àwọn ẹni tí a fi ọ̀rọ̀ Ọlọ́run fún, a kò sì lè ba ìwé mímọ́ jẹ́.
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