Job 42:3
You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.
Kush është ai që, pa pasur gjykim, errëson mendjen tënde? Prandaj thashë gjëra që nuk i kuptoja, gjëra shumë të larta për mua që nuk i njihja.
| فَمَنْ ذَا ٱلَّذِي يُخْفِي ٱلْقَضَاءَ بِلَا مَعْرِفَةٍ؟ وَلَكِنِّي قَدْ نَطَقْتُ بِمَا لَمْ أَفْهَمْ. بِعَجَائِبَ فَوْقِي لَمْ أَعْرِفْهَا. |
| تَسْأَلُنِي: مَنْ ذَا الَّذِي يُخْفِي الْمَشُورَةَ مِنْ غَيْرِ مَعْرِفَةٍ؟ حَقّاً قَدْ نَطَقْتُ بِأُمُورٍ لَمْ أَفْهَمْهَا، بِعَجَائِبَ تَفُوقُ إِدْرَاكِي. |
তুমি মোক কোৱা, ‘কোনে বিনা জ্ঞানেৰে ঈশ্বৰৰ মন্ত্ৰণা গুপ্ত ৰাখিব পাৰে? সেইদৰে মই নুবুজা, মই নজনা, মোৰ বোধৰ অগম্য অতি আচৰিত কথা মই ক’লোঁ।
Soruşdun: “Məsləhəti savadsızcasına ört-basdır edən bu kimdir?” Doğrudan da, bilmədiyim şeylərdən, Əlim çatmadığı heyrətamiz işlərdən danışdım.
Di da nama amane adole ba: i, ‘Di da Na bagade dawa: su abuliba: le dafawaneyale hame dawa: bela: ? Bai di da hamedafa dawa: su dunu.’ Dafawane! Na da na hame dawa: digi liligi, amola musa: hame ba: su hou amo na da dawa: digimu hamedei, amo udigili sia: su.
আপনি আমাকে জিজ্ঞাসা করেছেন, ‘এ কে যে জ্ঞানহীন ভাবে আমার পরিকল্পনায় অন্ধকার নিয়ে আসে?’ এই জন্য, আমি কিছু কথা বলেছি যা আমি বুঝি না, আমার বোঝার জন্য জিনিস গুলো খুব কঠিন, যা আমি জানি না।
তুমি জিজ্ঞাসা করলে, ‘এ কে যে জ্ঞান ছাড়াই আমার পরিকল্পনাগুলি ম্লান করে দিচ্ছে?’ নিশ্চয় আমি যা বুঝিনি, আমার জানার পক্ষে যা খুবই অদ্ভুত, তাই বলেছি।
Наистина, кой е този, който помрачава Твоя съвет неразумно. Ето защо аз говорих за онова, което не съм разбирал, За неща пречудни за мене, които не съм познавал.
'Kinsa man kining walay alamag nga nagtago sa mga plano?' Sa pagkatinuod, nagsulti ako ug mga butang nga wala ko masabti, mga butang nga lisod kaayo alang kanako nga sabton, diin wala nako nasayran.
Kinsa ba kini nga nagatabon sa kaalam sa pagkawalay kahibalo? Busa nakasulti ako niadto nga wala ko hisabti, Mga butang nga makapahibulong kaayo kanako, nga wala ko matugkad.
Munandifunsa kuti, ‘Kodi ndiwe yani amene ukufuna kusokoneza uphungu wanga ndi mawu opanda nzeru? Zoonadi ndinayankhula zimene sindinazimvetse, zinthu zodabwitsa kwambiri kwa ine zimene sindinazidziwe.
Panoekhaih tawn ai ah ka thuih ih lok anghmasak kami loe mi aa? tiah lok nang dueng; kai loe ka panoek ai ih loknawk, ka panoek ai ih hmuennawk hoi paroeai dawnrai koi hmuennawk to ka thuih moeng boeh.
Mingnah om mueh ah cilsuep aka dael he unim? Ka thui tangloeng ngawn dae ka yakming moenih. Kai lamlong tah khobaerhambae coeng tih ka ming voel moenih.
Mingnah om mueh ah cilsuep aka dael he unim? Ka thui tangloeng ngawn dae ka yakming moenih. Kai lamlong tah khobaerhambae coeng tih ka ming voel moenih.
Thil hetkhen theina beija kathil hetkhen theina dongpa chu koiham? Tin nei donge. Hichepa chu kei kahi. Chule keiman kahet khah louhel thu kana sei kha tai.
Apimaw kaie panuenae laipalah khokhangnae ka hrawk e hah telah na pacei. kai hanelah kângairu poung e lah, ka panue hoeh e ka pâpha e lah ao hah ma.
谁用无知的言语使你的旨意隐藏呢？ 我所说的是我不明白的； 这些事太奇妙，是我不知道的。
誰用無知的言語使你的旨意隱藏呢？ 我所說的是我不明白的； 這些事太奇妙，是我不知道的。
是我以無智的話，使你的計劃模糊不明；是我說了無知的話，說了那些超越我智力的話。
Tko je taj koji riječima bezumnim zamračuje božanski promisao? Govorah stoga, ali ne razumjeh, o čudesima meni neshvatljivim.
Kdo jest to ten, ptáš se, ješto zatemňuje radu Boží tak hloupě? Protož přiznávám se, že jsem tomu nerozuměl. Divnějšíť jsou ty věci nad mou stižitelnost, anižť jich mohu poznati.
Kdo jest to ten, ptáš se, ješto zatemňuje radu Boží tak hloupě? Protož přiznávám se, že jsem tomu nerozuměl. Divnějšíť jsou ty věci nad mou stižitelnost, anižť jich mohu poznati.
"Hvem fordunkler mit Råd med Ord, som er uden Indsigt?" Derfor: jeg talte uden Forstand om noget, som var mig for underfuldt, og som jeg ej kendte til.
„Hvo er den, som fordunkler Guds Raad uden Forstand‟? — Saa har jeg udtalt mig om det, som jeg ikke forstod, om de Ting, som vare mig for underlige, hvilke jeg ikke kendte.
»Hvem fordunkler mit Raad med Ord, som er uden Indsigt?« Derfor: jeg talte uden Forstand om noget, som var mig for underfuldt, og som jeg ej kendte til.
Ne ipenjo ni, ‘En ngʼa ma umo riekona gi weche mofuwogi?’ Adier asewacho gik ma ok angʼeyo tiendgi, gik miwuoro modhiera ngʼeyo.
Wie is hij, zegt Gij, die den raad verbergt zonder wetenschap? Zo heb ik dan verhaald, hetgeen ik niet verstond, dingen, die voor mij te wonderbaar waren, die ik niet wist.
Ja, wie zou de Voorzienigheid duister maken Door woorden zonder verstand? Ik heb dus zonder inzicht gesproken, Over dingen, te wonderbaar voor mijn begrip!
Ja, wie zou de Voorzienigheid duister maken Door woorden zonder verstand? Ik heb dus zonder inzicht gesproken, Over dingen, te wonderbaar voor mijn begrip!
Wie is hij, zegt Gij, die den raad verbergt zonder wetenschap? Zo heb ik dan verhaald, hetgeen ik niet verstond, dingen, die voor mij te wonderbaar waren, die ik niet wist.
Who is this who hides counsel without knowledge? Therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.
You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.
Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
Who is this who makes dark the purpose of God by words without knowledge? For I have been talking without knowledge about wonders not to be searched out.
For who is he that hides counsel from thee? or who keeps back his words, and thinks to hide them from thee? and who will tell me what I knew not, great and wonderful things which I understood not?
For who is he that hides counsel from you? or who keeps back his words, and thinks to hide them from you? and who will tell me what I knew not, great and wonderful things which I understood not?
So, who is it that would disguise a lack of knowledge as counsel? Therefore, I have been speaking foolishly, about things whose measure exceeds my knowledge.
Who is he that obscureth counsel without knowledge? therefore have I uttered what I did not understand; things too wonderful for me, which I knew not.
Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.
You asked, ‘Who is this who questions my wisdom by talking so ignorantly?’ I was speaking about things I didn't understand—things too wonderful for me to know.
Who is hee that hideth counsell without knowledge? therefore haue I spoken that I vnderstood not, euen things too wonderfull for me, and which I knew not.
Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, things too wonderful for me, which I knew not.
Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
For who is he that hides counsel from you? or who keeps back his words, and thinks to hide them from you? and who will tell me what I knew not, great and wonderful things which I understood not?
Who is he that dareth to conceal [thy] counsel without knowledge? Truly I have spoken of what I understood not, of things too wonderful for me, which I knew not.
[You said], Who [is] this hiding counsel without knowledge? Therefore, I have declared, and do not understand, Too wonderful for me, and I do not know.
You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.
You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.
You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.
You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.
You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.
You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.
Who is he that darkeneth counsel by words without knowledge? Thus have I uttered what I understood not; Things too wonderful for me, which I knew not:
Who is this that hideth counsel without knowledge? therefore have I uttered that which I understood not, things too wonderful for me, which I knew not.
Who is it that hideth counsel without knowledge? Therefore, have I declared, but not understood, things too wonderful for me, which I could not know.
Who? this - [is] concealing counsel not knowledge therefore I have told and not I understood [things too] wonderful for me and not I knew.
who? this to conceal counsel without knowledge to/for so to tell and not to understand to wonder from me and not to know
[You asked me], ‘(Who are you, who by speaking ignorantly, question what I plan to do?/You have no right to question what I plan to do by speaking ignorantly.)’ [RHQ] It is true that I spoke about things that I did not understand, things that are very wonderful/marvelous, and therefore I am not able to know them.
'Who is this who without knowledge conceals plans?' Indeed, I have spoken things that I did not understand, things too difficult for me to understand, which I did not know about.
Who [is] he that hideth counsel without knowledge? therefore have I uttered that which I understood not; things too wonderful for me, which I knew not.
Who is he that hideth counsel without knowledge? therefore have I uttered that which I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.
You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.
You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.
You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.
You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.
You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.
Who is this, that helith counsel with out kunnyng? Therfor Y spak vnwiseli, and tho thingis that passiden ouer mesure my kunnyng.
'Who [is] this, hiding counsel without knowledge?' Therefore, I have declared, and understand not, Too wonderful for me, and I know not.
Kiu estas tiu, kiu kovras malkompetente la plej altan decidon? Jes, mi parolis sen komprenado pri aferoj, Kiuj estas tro misteraj por mi, kaj kiujn mi ne konas.
Èbia be, ‘Ame kae nye esi tsyɔ nu nye aɖaŋudede dzi numanyamanyatɔe?’ Nyateƒee, meƒo nu le nu siwo nyemenya o la ŋuti, nu siwo goglo akpa na nye nyanya.
Se on turha ihminen, joka ajattelee peittää neuvonsa: sentähden tunnustan minä, että minä taitamattomasti puhunut olen sitä, joka on minun tietoni ylitse ja jota en minä ymmärrä.
'Kuka peittää minun aivoitukseni taitamattomasti?' Siis on niin: minä puhuin ymmärtämättömästi, asioista, jotka ovat ylen ihmeelliset minun käsittää.
« Quel est celui qui obscurcit le plan divin, sans savoir? » Oui, j'ai parlé sans intelligence de merveilles qui me dépassent et que j'ignore.
Tu as demandé: « Qui est celui qui cache un conseil sans le savoir? ». J'ai donc prononcé ce que je n'ai pas compris, des choses trop merveilleuses pour moi, que je ne connaissais pas.
Qui est celui-ci qui, sans connaissance, voile le conseil? J’ai donc parlé, et sans comprendre, de choses trop merveilleuses pour moi, que je ne connaissais pas.
Qui est celui-ci, [as-tu dit], qui étant sans science, [entreprend] d'obscurcir [mon] conseil? J'ai donc parlé, et je n'y entendais rien; ces choses sont trop merveilleuses pour moi, et je n'[y] connais rien.
Quel est ce qui obscurcit mes desseins sans rien savoir? En vérité, j’ai parlé follement de choses qui dépassaient de beaucoup ma science.
Quel est celui qui a la folie d’obscurcir mes desseins? Oui, j’ai parlé, sans les comprendre, De merveilles qui me dépassent et que je ne conçois pas.
« Quel est celui qui obscurcit le plan divin, sans savoir? » Oui, j’ai parlé sans intelligence de merveilles qui me dépassent et que j’ignore.
“Qui obscurcit mes plans sans science? “J'ai parlé et je ne comprenais pas; ce sont des choses trop merveilleuses pour moi, et je ne les connais point.
Ah! qui est-ce qui a obscurci tes décrets faute d'intelligence?… Aussi ai-je voulu expliquer ce que je ne peux comprendre, des choses qui sont hors de ma portée, et que je ne puis concevoir.
Qui peut vous cacher ses desseins? Croira-t-on que vous les ignorez, parce que l'on aura épargné les paroles? Qui me révélera ce que je ne savais pas, les grandes merveilles dont je n'avais pas connaissance?
"Qui ose disais-tu dénigrer mes desseins faute d’intelligence?" Oui, je me suis exprimé sur ce que je ne comprenais pas, sur des choses trop merveilleuses pour moi, que je ne connaissais pas.
"Wer ist nur der, der Pläne dunkel findet, unverständlich?" Deshalb, das sehe ich jetzt ein, im Unverstande habe ich gesprochen von Dingen, viel zu wunderbar für mich, und die ich nicht begriffen.
Wer ist es, der den Rat verhüllt ohne Erkenntnis? [Vergl. Kap. 38,2] So habe ich denn beurteilt, was ich nicht verstand, [Eig. ohne zu verstehen] Dinge, zu wunderbar für mich, die ich nicht kannte. [Eig. ohne zu erkennen]
Wer ist es, der den Rat verhüllt ohne Erkenntnis? So habe ich denn beurteilt, was ich nicht verstand, Dinge, zu wunderbar für mich, die ich nicht kannte.
“Wer da verhüllt Ratschluß ohne Einsicht”? Darum sprach ich es aus in Unverstand, Dinge, zu wunderbar für mich, die ich nicht begriff!
Es ist ein unbesonnener Mann, der seinen Rat meinet zu verbergen. Darum bekenne ich, daß ich habe unweislich geredet, das mir zu hoch ist und nicht verstehe.
“Wer ist der, der den Ratschluß verhüllt mit Unverstand?” Darum bekenne ich, daß ich habe unweise geredet, was mir zu hoch ist und ich nicht verstehe.
[›Wer ist’s, der da den Ratschluß Gottes verdunkelt ohne Einsicht?‹] So habe ich denn in Unverstand geurteilt über Dinge, die zu wunderbar für mich waren und die ich nicht verstand.
Wer ist's, der den Ratschluß [Gottes] verdunkelt mit seinem Unverstand? Fürwahr, ich habe geredet, was ich nicht verstehe, was mir zu wunderbar ist und ich nicht begreifen kann!
Nĩworirie atĩrĩ, ‘Nũũ ũyũ ũrahithania kĩrĩra gĩakwa nĩ kwaga ũmenyo?’ Ti-itherũ ndaaririe maũndũ itaamenyete, maũndũ ma magegania itangĩmenya.
Τις ούτος ο κρύπτων την βουλήν ασυνέτως; Εγώ λοιπόν προέφερα εκείνο, το οποίον δεν ενόουν. Πράγματα υπερθαύμαστα δι' εμέ, τα οποία δεν εγνώριζον.
τίς γάρ ἐστιν ὁ κρύπτων σε βουλήν φειδόμενος δὲ ῥημάτων καὶ σὲ οἴεται κρύπτειν τίς δὲ ἀναγγελεῖ μοι ἃ οὐκ ᾔδειν μεγάλα καὶ θαυμαστὰ ἃ οὐκ ἠπιστάμην
અજ્ઞાનીપણાથી ઈશ્વરની યોજનાઓને અંધકારમાં નાખનાર આ કોણ છે?” તે તમે સાચું જ કહ્યું હતું, તે માટે હું એવી ઘણી બાબતો બોલ્યો છું કે જે હું સમજી શકતો નથી, મારા માટે અતિ કઠીન છે જે હું સમજી શકતો નથી અને જેના વિષે જાણતો નથી.
Ou mande kisa mwen ye menm pou m'ap poze keksyon sou plan travay ou, ak yon bann diskou ki pa vle di anyen. Mwen te louvri bouch mwen pale sou sa m' pa konprann, sou bèl bagay ki twò fò pou mwen.
Ou te mande: ‘Kilès sila ki kache konsèy san konesans lan?’” “Konsa, mwen te deklare sa ke m pa t konprann nan; bagay twò etonnan pou mwen, ke m pa t konnen yo.
Ka yi tambaya, ‘Wane ne wannan da ya ƙi karɓar shawarata shi marar ilimi?’ Ba shakka na yi magana game da abubuwan da ban gane ba, abubuwan ban al’ajabi da sun fi ƙarfin ganewata.
Owai ka mea e hoopouli ana i ka olelo ao me ka ike ole? Nolaila, ua hai aku au, aole au i noonoo pono; Na mea kupanaha, aole au i ike.
| מי זה מעלים עצה-- בלי-דעת לכן הגדתי ולא אבין נפלאות ממני ולא אדע |
| מִ֤י זֶ֨ה ׀ מַעְלִ֥ים עֵצָ֗ה בְּֽלִ֫י דָ֥עַת לָכֵ֣ן הִ֭גַּדְתִּי וְלֹ֣א אָבִ֑ין נִפְלָאֹ֥ות מִ֝מֶּ֗נִּי וְלֹ֣א אֵדָֽע׃ |
| מִי זֶה ׀ מַעְלִים עֵצָה בְּֽלִי ־ דָעַת לָכֵן הִגַּדְתִּי וְלֹא אָבִין נִפְלָאוֹת מִמֶּנִּי וְלֹא אֵדָֽע׃ |
| מי זה מעלים עצה בלי דעת לכן הגדתי ולא אבין נפלאות ממני ולא אדע׃ |
| מִי זֶה ׀ מַעְלִים עֵצָה בְּֽלִי דָעַת לָכֵן הִגַּדְתִּי וְלֹא אָבִין נִפְלָאוֹת מִמֶּנִּי וְלֹא אֵדָֽע׃ |
| מִ֤י זֶ֨ה ׀ מַעְלִ֥ים עֵצָ֗ה בְּֽלִ֫י דָ֥עַת לָכֵ֣ן הִ֭גַּדְתִּי וְלֹ֣א אָבִ֑ין נִפְלָא֥וֹת מִ֝מֶּ֗נִּי וְלֹ֣א אֵדָֽע׃ |
तूने मुझसे पूछा, ‘तू कौन है जो ज्ञानरहित होकर युक्ति पर परदा डालता है?’ परन्तु मैंने तो जो नहीं समझता था वही कहा, अर्थात् जो बातें मेरे लिये अधिक कठिन और मेरी समझ से बाहर थीं जिनको मैं जानता भी नहीं था।
आपने पूछा था, ‘कौन है वह अज्ञानी, जो मेरे ज्ञान पर आवरण डाल देता है?’ यही कारण है कि मैं स्वीकार कर रहा हूं, कि मुझे इन विषयों का कोई ज्ञान न था, मैं नहीं समझ सका, कि क्या-क्या हो रहा था, तथा जो कुछ हो रहा था, वह विस्मयकारी था.
Ki az – mondod – a ki gáncsolja az örök rendet tudatlanul? Megvallom azért, hogy nem értettem; csodadolgok ezek nékem, és fel nem foghatom.
Ki az, ki elburkolja a tanácsot tudás nélkül? – Azért hát olyat hirdettem, mit nem értek, olyakat, a mik csodásak nekem s nem tudom. -
Ị jụrụ sị, ‘Onye bụ onye nke a ji okwu ihe ọmụma na-adịghị na ya na-eme ka atụmatụ m ghara ịpụta ihe?’ Nʼezie, ekwuru m banyere ihe ndị m na-aghọtaghị, ihe ndị dị oke ebube karịa m ịmata.
Sinaludsodmo kaniak, 'Siasino daytoy nga awanan pannakaammo a nangyeg iti kinasipnget kadagiti panggepko?' Ngarud, nakaibagaak kadagiti banbanag a saanko a maawatan, banbanag a narigatko unay a maawatan, a saanko nga ammo ti kaipapananna.
Engkau bertanya mengapa aku berani meragukan hikmat-Mu padahal aku sendiri tidak tahu menahu. Aku bicara tentang hal-hal yang tidak kumengerti, tentang hal-hal yang terlalu ajaib bagiku ini.
Firman-Mu: Siapakah dia yang menyelubungi keputusan tanpa pengetahuan? Itulah sebabnya, tanpa pengertian aku telah bercerita tentang hal-hal yang sangat ajaib bagiku dan yang tidak kuketahui.
Chi [è] costui, che oscura il consiglio senza scienza? Perciò, io ho dichiarata [la mia opinione], Ma io non intendeva [ciò ch'io diceva]; [Son cose] maravigliose sopra la mia capacità, Ed io non le posso comprendere.
Chi è colui che, senza aver scienza, può oscurare il tuo consiglio? Ho esposto dunque senza discernimento cose troppo superiori a me, che io non comprendo.
Chi è colui che senza intendimento offusca il tuo disegno?… Sì, ne ho parlato; ma non lo capivo; son cose per me troppo maravigliose ed io non le conosco.
無知をもて道を蔽ふ者は誰ぞや 斯われは自ら了解らざる事を言ひ 自ら知ざる測り難き事を述たり
『無知をもって神の計りごとをおおうこの者はだれか』。それゆえ、わたしはみずから悟らない事を言い、みずから知らない、測り難い事を述べました。
無知をもて道を蔽ふ者は誰ぞや 斯われは自ら了解らざる事を言ひ 自ら知ざる測り難き事を述たり
Kagra nantahigenka, iza antahintahi'a omane vahe'mo Nagri knare antahi'zankura nagenoka hu'ne hunkama hu'nanana? E'i ana vahera nagragi'na, ke'na antahi'na osugeno nagri antahi'zampinena omaneanagi, knare zantfama hu'nea zanku amne keaga hu'noe.
‘ತಿಳುವಳಿಕೆಯಿಲ್ಲದೆ ನನ್ನ ಯೋಜನೆಯನ್ನು ಮಂಕುಮಾಡುವ ನೀನು ಯಾರು?’ ಎಂದು ತಾವು ಪ್ರಶ್ನಿಸಿದ್ದೀರಿ. ನಿಶ್ಚಯವಾಗಿ, ತಾವು ಹೇಳಿದಂತೆ ನನಗೆ ಅರ್ಥವಾಗದವುಗಳನ್ನು ಮಾತಾಡಿಬಿಟ್ಟೆ, ನನಗೆ ತಿಳಿಯದ ಸಂಗತಿಗಳನ್ನೂ ನನ್ನ ಬುದ್ಧಿಗೆ ಮೀರಿದ ಅದ್ಭುತಗಳನ್ನೂ ಕುರಿತು ಟೀಕಿಸಿಬಿಟ್ಟೆ.
‘ಜ್ಞಾನವಿಲ್ಲದೆ ಸತ್ಯಾಲೋಚನೆಯನ್ನು ಮಂಕುಮಾಡುವ ಇವನು ಯಾರು?’ ಎಂಬ ನಿನ್ನ ಮಾತಿನಂತೆ ನಾನು ತಿಳಿಯದ ಸಂಗತಿಗಳನ್ನೂ, ನನಗೆ ಗೊತ್ತಿಲ್ಲದೆ ಬುದ್ಧಿಗೆ ಮೀರಿರುವ ಅದ್ಭುತಗಳನ್ನೂ ಕುರಿತು ಮಾತನಾಡಿದ್ದೇನೆ.
무지한 말로 이치를 가리우는 자가 누구니이까 내가 스스로 깨달을 수 없는 일을 말하였고 스스로 알 수 없고 헤아리기 어려운 일을 말하였나이다
무지한 말로 이치를 가리우는 자가 누구니이까 내가 스스로 깨달을 수 없는 일을 말하였고 스스로 알 수 없고 헤아리기 어려운 일을 말하였나이다
Kom siyuk lah fuka tuh nga kusen siyuk ke lalmwetmet lom Ke wangin ma nga etu. Nga tuh kaskas ke ma su nga tia kalem kac, Ke ma usrnguk su yoklala nu sik in etu kac.
| پرسیارت کرد:”ئەمە کێیە، بێ زانیاری ڕاوێژی من دەشارێتەوە؟“بێگومان من ئەوەی تێی نەگەیشتم بە دەممدا هات، بە کارە سەرسوڕهێنەرەکان لەسەرمەوە کە نەمدەزانین. |
Quis est iste qui celat consilium absque scientia? ideo insipienter locutus sum, et quæ ultra modum excederent scientiam meam.
Quis est iste, qui celat consilium absque scientia? ideo insipienter locutus sum, et quæ ultra modum excederent scientiam meam.
Quis est iste, qui celat consilium absque scientia? ideo insipienter locutus sum, et quæ ultra modum excederent scientiam meam.
Quis est iste qui celat consilium absque scientia? ideo insipienter locutus sum, et quæ ultra modum excederent scientiam meam.
quis est iste qui celat consilium absque scientia ideo insipienter locutus sum et quae ultra modum excederent scientiam meam
Quis est iste, qui celat consilium absque scientia? ideo insipienter locutus sum, et quae ultra modum excederent scientiam meam.
Kas tas tāds, kas Dieva padomu neprātīgi aptumšo? Tā tad es esmu runājis, ko nesapratu, man visai brīnišķas lietas, ko nezināju.
Olobaki: ‹ Nani akoki komema molili na mabongisi na Ngai, na nzela ya maloba na ye, oyo ezanga tina? › Solo, nazalaki kolobela makambo oyo nayebaki te, makambo ya kokamwa penza mpo na ngai, makambo oyo nasosolaki te.
Wabuuza nti, ‘Ani ono aziyiza okuteesa kwange atalina magezi?’ Mazima ddala nayogera ebintu bye sitegeera, ebintu ebyassukirira okutegeera kwange.
Iza no mahatakona ny fisainanao amin’ ny tsi-fahalalana? Koa dia nilaza izay tsy fantatro aho, dia zava-mahagaga loatra amiko, izay tsy takatry ny saiko.
Hoe rehe: Ia ze o mañeta-panoroañe tsy aman-kilala zao? Toe nivolañeko ty tsy nirendreko, o raha loho mandikoatse ahy, tsy napotako.
അറിവുകൂടാതെ ആലോചനയെ മറിച്ചുകളയുന്നവനാര്? അങ്ങനെ എനിക്ക് അറിഞ്ഞുകൂടാത്തവിധം അത്ഭുതമേറിയത് ഞാൻ തിരിച്ചറിയാതെ പറഞ്ഞുപോയി.
അറിവുകൂടാതെ ആലോചനയെ മറിച്ചുകളയുന്നോരിവനാർ? അങ്ങനെ എനിക്കറിഞ്ഞുകൂടാതവണ്ണം അത്ഭുതമേറിയതു ഞാൻ തിരിച്ചറിയാതെ പറഞ്ഞുപോയി.
‘അജ്ഞതയാൽ എന്റെ ആലോചന ആച്ഛാദനംചെയ്യുന്ന ഇവൻ ആർ?’ അവിടന്നു ചോദിക്കുന്നു. എനിക്ക് അജ്ഞാതമായവയെക്കുറിച്ചു ഞാൻ സംസാരിച്ചു. നിശ്ചയം, അവ എനിക്കു ഗ്രഹിക്കാൻ കഴിയുന്നതിലും അധികം അത്ഭുതകരമായിരുന്നു.
तू मला विचारलेस, हा अज्ञानी मनुष्य कोण आहे जो असे मूर्खासारखे बोलतो आहे? तरीही मला ज्या गोष्टी कळत नव्हत्या त्या गोष्टी मी बोललो, त्यांच्याविषयीच मी बोलत होतो. ज्या गोष्टी समजणे माझ्या आवाक्याबाहेरचे होते त्यांच्याविषयी मी बोलत होतो.
ပညာမရှိဘဲ အကြံအစည်တော်ကိုမိုက်စေသော သူကားအဘယ်သူနည်း။ သို့ရာတွင် အကျွန်ုပ်သည် နားမလည်သောအရာတို့ကို၎င်း၊ ကိုယ်တိုင်မသိ၊ အံ့ဩ၍ မကုန်နိုင်သော အရာတို့ကို၎င်း ပြောမိပါပြီ။
ပညာမရှိဘဲ အကြံအစည်တော်ကိုမိုက်စေသော သူကားအဘယ်သူနည်း။ သို့ရာတွင် အကျွန်ုပ်သည် နားမလည်သောအရာတို့ကို၎င်း၊ ကိုယ်တိုင်မသိ၊ အံ့ဩ၍ မကုန်နိုင်သော အရာတို့ကို၎င်း ပြောမိပါပြီ။
ပညာ မ ရှိဘဲ အကြံအစည် တော်ကိုမိုက် စေသော သူကားအဘယ်သူ နည်း။ သို့ရာတွင် အကျွန်ုပ်သည် နား မ လည်သောအရာတို့ကို၎င်း ၊ ကိုယ်တိုင်မ သိ ၊ အံ့ဩ ၍ မကုန်နိုင်သော အရာတို့ကို၎င်းပြော မိပါပြီ။
Ko wai tenei e huna nei i te whakaaro, a kahore nei he matauranga? No reira korerotia ana e ahau he mea kihai i mohiotia e ahau, he mea whakamiharo rawa, e kore nei e taea e ahau, a kihai i mohiotia e ahau.
Ubuzile wathi, ‘Ngubani lo ovala iseluleko sami engelalwazi na?’ Ngeqiniso ngikhulumile ngezinto ebengingazizwisisi, izinto ezimangalisayo engingeke ngizazi.
Ngubani lo ofiphaza iseluleko engelalwazi? Ngakho ngikhulumile lokho ebengingakuqedisisi, izinto ezimangalisayo kakhulu kimi, ebengingazazi.
तपाईंले सोध्नुभयो, 'ज्ञानविना योजनाहरू लुकाउने को हो?' वास्तवमा मैले यस्ता कुराहरू बोलेको छु, जुन मैले बुझिनँ, जुन बुझ्न मलाई अत्यन्तै गार्हो थियो, जसको बारेमा मलाई थाहा थिएन ।
Hvem er den som vil formørke ditt råd i uforstand? Derfor må jeg si: Jeg har talt om det jeg ikke forstod, om det som var mig for underlig, og som jeg ikke skjønte.
Kven vil uvitug myrkja rådgjerd? Eg tala som ein fåvis mann um under som eg ikkje fata.
‘ଜ୍ଞାନ ବିନା ମନ୍ତ୍ରଣା ଗୋପନକାରୀ ଏ କିଏ?’ ସତ୍ୟ, ମୁଁ ଯାହା ବୁଝିଲି ନାହିଁ, ଯେଉଁ ଅତି ଆଶ୍ଚର୍ଯ୍ୟ କଥା ଜାଣିଲି ନାହିଁ, ତାହା ହିଁ କହିଅଛି।
Ati, ‘Namni beekumsa malee gorsa koo dhoksu kun eenyu?’ jettee gaafatte. Ani dhugumaan waan naaf hin galin, waan dinqii natti taʼe kan ani hin beekin dubbadheera.
ਤੂੰ ਪੁੱਛਿਆ, ਇਹ ਕੌਣ ਹੈ ਜਿਹੜਾ ਅਗਿਆਨਤਾ ਨਾਲ ਮੇਰੀ ਯੋਜਨਾ ਨੂੰ ਢੱਕਦਾ ਹੈ? ਮੈਂ ਤਾਂ ਉਹ ਹੀ ਬੋਲਿਆ ਜਿਸ ਨੂੰ ਮੈਂ ਨਹੀਂ ਸਮਝਦਾ, ਜੋ ਗੱਲਾਂ ਮੇਰੇ ਲਈ ਅਚਰਜ਼ ਗੱਲਾਂ ਸਨ ਅਤੇ ਜਿਹਨਾਂ ਨੂੰ ਮੈਂ ਨਹੀਂ ਜਾਣਦਾ ਸੀ!
| کیست که مشورت را بیعلم مخفی میسازد. لکن من به آنچه نفهمیدم تکلم نمودم. به چیزهایی که فوق ازعقل من بود و نمی دانستم. |
| میپرسی: «کیست که با حرفهای پوچ و بیمعنی منکر حکمت من میشود؟» آن شخص منم. من نمیدانستم چه میگفتم. دربارهٔ چیزهایی سخن میگفتم که فراتر از عقل من بود. |
Któż jest ten, pytasz, który zaciemnia radę Bożą nieumiejętnie? Dlatego przyznaję, żem nie zrozumiał; dziwniejsze są te rzeczy, niżbym je mógł pojąć i zrozumieć.
Kim jest ten, który zaciemnia radę bez wiedzy? Właśnie dlatego mówiłem to, czego nie rozumiałem; mówiłem o rzeczach zbyt cudownych, których nie mogłem pojąć.
[Tu dizes]: Quem é esse que obscurece o conselho sem conhecimento? Por isso eu falei do que não entendia; coisas que eram maravilhosas demais para mim, e eu não as conhecia.
Quem é aquelle, dizes tu, que sem conhecimento encobre o conselho? por isso relatei o que não entendia; coisas que para mim eram maravilhosissimas, e eu as não entendia.
Quem é aquele, dizes tu, que sem conhecimento encobre o conselho? por isso relatei o que não entendia; coisas que para mim eram maravilhosíssimas, e eu as não entendia.
Você perguntou: 'Quem é este que esconde conselhos sem conhecimento?'. Portanto, eu pronunciei aquilo que não entendia, coisas maravilhosas demais para mim, o que eu não sabia.
„Чине есте ачела каре аре небуния сэ-Мь ынтунече плануриле?” – „Да, ам ворбит, фэрэ сэ ле ынцелег, де минунь каре сунт май пресус де мине ши пе каре ну ле причеп.” –
Кто сей, омрачающий Провидение, ничего не разумея? - Так, я говорил о том, чего не разумел, о делах чудных для меня, которых я не знал.
Ко је то што замрачује савет неразумно? Зато кажем да нисам разумевао; чудесно је то за ме, те не могу знати.
Ko je to što zamraèuje savjet nerazumno? Zato kažem da nijesam razumijevao; èudesno je to za me, te ne mogu znati.
Mabvunza kuti, ‘Ndianiko uyu anodzikatira zano rangu iye asina zivo?’ Zvirokwazvo ndakataura pamusoro pezvinhu zvandisinganzwisisi, zvinhu zvinoshamisa kwazvo kuti ini ndizvizive.
Кто есть таяй от Тебе совет, щадяй же словеса и от Тебе мнится утаити? Кто же возвестит ми, ихже не ведех, велия и дивная, ихже не знах?
Kdo je tisti, ki skriva nasvet brez spoznanja? Torej sem rekel, da ne razumem. Stvari zame prečudovite, ki jih nisem poznal.
Bal waa ayo kan aan aqoonta lahayn oo talada qariyaa? Haddaba anigu waxaan ku hadlay wax aanan garanayn, Oo ah waxyaalo aad iiga yaabiyey oo aanan innaba aqoon.
¿Quién es el que oscurece el consejo sin sabiduría? Por tanto yo denunciaba lo que no entendía; cosas que me eran ocultas, y que no las sabía.
Tú preguntaste: ‘¿Quién es el que cuestiona mi sabiduría hablando con tanta ignorancia?’ Hablaba de cosas que no entendía, cosas demasiado maravillosas para que yo las supiera.
Preguntasteis: “¿Quién es ese que esconde el consejo sin conocimiento?”. por lo que he pronunciado lo que no entendía, cosas demasiado maravillosas para mí, que no conocía.
¿Quién es el que oscurece el consejo sin entendimiento? ¡Yo! Porque hablaba lo que no entendía, cosas demasiado maravillosas para mí que no entendía.
¿Quién es el que oscurece el consejo sin sabiduría? Por tanto yo denunciaba lo que no entendía; cosas que me eran ocultas, y que no las sabía.
¿Quién es el que oscurece el consejo sin ciencia? por tanto yo denunciaba lo que no entendía; cosas que me eran ocultas, y que no las sabía.
¿Quién es este que oculta el consejo de Dios con palabras sin conocimiento? Porque he estado hablando sin saber acerca de las maravillas que yo no sabía.
¿Quién es este que imprudentemente oscurece el plan (divino)? (Soy yo); he hablado temerariamente de las maravillas superiores a mí y que yo ignoraba.
Ni nani huyo ambaye pasipo maarifa huificha mipango? Kwa kweli nilisema mambo ambayo sikuyaelewa, mambo magumu kwangu kuyafahamu, ambayo juu yake sikujua chochote.
Uliuliza, ‘Ni nani huyu afichaye mashauri yangu bila maarifa?’ Hakika nilisema juu ya mambo niliyokuwa siyaelewi, mambo ya ajabu mno kwangu mimi kuyajua.
Vem var då jag som i oförstånd gav vishet namn av mörker? Jag ordade ju om vad jag icke begrep, om det som var mig för underbart och det jag ej kunde förstå.
Det är en fåvitsk man, som menar fördölja sitt råd; derföre hafver jag ovisliga talat det mig för högt är, och det jag icke förstår.
Vem var då jag som i oförstånd gav vishet namn av mörker? Jag ordade ju om vad jag icke begrep, om det som var mig för underbart och det jag ej kunde förstå.
Sino itong nagkukubli ng payo na walang kaalaman? Kaya't aking sinambit na hindi ko nauunawa, mga bagay na totoong kagilagilalas sa akin na hindi ko nalalaman.
Tinanong mo ako, 'Sino ba itong walang nalalaman na nagdadala ng kadiliman sa aking mga plano?' Kaya sinabi ako ang mga bagay na hindi ko naintindihan, mga bagay na napakahirap para maunawaan ko, na hindi ko alam.
அறிவில்லாமல் ஆலோசனையை மறைக்கிற இவன் யார்? ஆகையால் நான் எனக்குத் தெரியாததையும், என் புத்திக்கு எட்டாததையும், நான் அறியாததையும் குழப்பினேன் என்கிறேன்.
‘அறிவில்லாமல் எனது ஆலோசனையை மறைக்கிறவன் யார்?’ என நீர் கேட்டீரே; உண்மையாக நான் எனக்கு விளங்காதவற்றையும், என் அறிவுக்கெட்டாத புதுமையான காரியங்களையும் குறித்துப் பேசினேனே.
“జ్ఞానం లేని మాటలతో ఆలోచనను నిరర్థకం చేసే వీడెవడు?” అలా వివేచన లేక ఏమీ తెలియక నా బుద్ధికి మించిన సంగతులు మాట్లాడాను.
‘Ko hai ia ʻoku ne fufū ʻae fakakaukau ʻi he taʻeʻilo?’ Ko ia, kuo u puʻaki ʻaia naʻe ʻikai te u ʻiloʻi; ʻae ngaahi meʻa lahi hake fau ʻiate au, ʻaia naʻe ʻikai te u ʻiloa.
‘Tasarımı bilgisizce karartan bu adam kim?’ diye sordun. Kuşkusuz anlamadığım şeyleri konuştum, Beni aşan, bilmediğim şaşılası işleri.
Wubisa se, ‘Hena ni a onni nimdeɛ nso osiw mʼafotu ho kwan?’ Ampa ara mekaa nneɛma a mente ase no ho nsɛm, nneɛma a ɛyɛ nwonwa ma me.
Wobisa sɛ, ‘Hwan ni a ɔnni nimdeɛ nso ɔsi mʼafotuo ho ɛkwan?’ Ampa ara mekaa nneɛma a mente aseɛ ho nsɛm, nneɛma a ɛyɛ nwanwa ma me.
Хто́ ж то такий, що ховає пора́ду немудру? Тому я говорив, але не розумів. Це чудніше від мене, й не знаю його:
यह कौन है जो नादानी से मसलहत पर पर्दा डालता है?” लेकिन मैंने जो न समझा वही कहा, या'नी ऐसी बातें जो मेरे लिए बहुत 'अजीब थीं जिनको मैं जानता न था।
| «نەسىھەتنى تۇتۇرۇقسىز سۆزلەر بىلەن خىرەلەشتۈرگەن كىم؟» بەرھەق، مەن ئۆزۈم چۈشەنمىگەن ئىشلارنى دېدىم، مەن ئەقلىم يەتمەيدىغان تىلسىمات ئىشلارنى ئېيتتىم. |
«Несиһәтни тутуруқсиз сөзләр билән хирәләштүргән ким?» Бәрһәқ, мән өзүм чүшәнмигән ишларни дедим, Мән әқлим йәтмәйдиған тилсимат ишларни ейттим.
«Nesihetni tuturuqsiz sözler bilen xireleshtürgen kim?» Berheq, men özüm chüshenmigen ishlarni dédim, Men eqlim yetmeydighan tilsimat ishlarni éyttim.
«Nǝsiⱨǝtni tuturuⱪsiz sɵzlǝr bilǝn hirǝlǝxtürgǝn kim?» Bǝrⱨǝⱪ, mǝn ɵzüm qüxǝnmigǝn ixlarni dedim, Mǝn ǝⱪlim yǝtmǝydiƣan tilsimat ixlarni eyttim.
Kẻ nầy là ai, không hiểu biết gì, lại dám che ám ý chỉ của Chúa? Phải, tôi đã nói những điều tôi không hiểu đến, Tức các sự lạ lùng quá cho tôi, mà tôi chẳng thông biết.
Kẻ nầy là ai, không hiểu biết gì, lại dám che ám ý chỉ của Chúa? Phải, tôi đã nói những điều tôi không hiểu đến, Tức các sự lạ lùng quá cho tôi, mà tôi chẳng thông biết.
Chúa hỏi: ‘Người này là ai, mà dám dùng lời thiếu hiểu biết làm lu mờ ý của Ta?’ Lạy Chúa, con thật đã luận bàn những việc con không hiểu, những điều quá diệu kỳ vượt tầm tri thức loài người.
Ìwọ béèrè, ta ni ẹni tí ń fi ìgbìmọ̀ pamọ́ láìní ìmọ̀? Nítorí náà ní èmi ṣe ń sọ èyí tí èmi kò mọ̀, ohun tí ó ṣe ìyanu jọjọ níwájú mi, ti èmi kò mòye.
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