Job 12:5
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
Një llambë, e përçmuar në mendimet e atyre që jetojnë në mes të të mirave, është përgatitur për ata të cilëve u merren këmbët.
| لِلْمُبْتَلِي هَوَانٌ فِي أَفْكَارِ ٱلْمُطْمَئِنِّ، مُهَيَّأٌ لِمَنْ زَلَّتْ قَدَمُهُ. |
| يُضْمِرُ الْمُطْمَئِنُّ شَرّاً لِلْبَائِسِ الَّذِي تَزِلُّ بِهِ الْقَدَمُ، |
নিৰাপদে থকা লোকৰ মনত বিপদ অপমানৰ বিষয়; পিছল খাই পৰিব লগীয়াবোৰলৈ সেয়ে বাট চায় থাকে।
Dərdsizlər bəlanı boş bir şey sanır, Büdrəyənlər üçün bəla hazır dayanır.
যে শান্তিতে বাস করে, তার জন্য দুর্ভাগ্য অবজ্ঞার বিষয়; সে ভাবে, যাদের পা পিছলিয়ে যায় তাদের জীবনে আরও বেশি দুর্ভাগ্য আসে।
যারা অরামে আছে, তারা দুর্ভাগ্য-পীড়িত লোকদের এত অবজ্ঞা করে যেন পা পিছলে পড়ে যাওয়াই তাদের পরিণতি।
Тоя, чиито нозе са близо до подхлъзване, Е като презрян светилник в мисълта на благополучния.
Sa hunahuna sa tawo nga anaa sa kaharuhay, adunay pagtamay alang sa kaalautan; naghunahuna siya ug pamaagi nga makapadala ug dugang pang kaalautan alang niadtong mga tiil nga nangadalin-as.
Kaniya nga anaa sa kasayon anaa sa iyang hunahuna ang pagyubit sa palad nga dautan; Kana andam kanila kansang mga tiil mahidalin-as.
Anthu amene ali pabwino amanyoza anzawo amene ali pa tsoka. Tsokalo limagwa pa amene wayamba kale kugwa.
Hmaiim baktiah khosak hoih kami mah raihaih katong amtimh tom kami to pahnuithuih.
Mongkawt kah kopoek ah yoethaenah he nueihbu la om tih a kho aka paloe ham a tawn pah bangla om.
Anop nopma um mihon, hahsat natoh ho chu ija selou tah in anuisat jiuvin, amaho chun akipal ho chu ason opden jiuve.
安逸的人心里藐视灾祸； 这灾祸常常等待滑脚的人。
安逸的人心裏藐視災禍； 這災禍常常等待滑腳的人。
幸運的人心想：遭難的人應受蔑視，失足的人應再予以打擊。
Prezirat' je nesretnika - sretni misle, udariti treba onog što posrće!
Pochodně zavržená jest (podlé smýšlení člověka pokoje užívajícího) ten, kterýž jest blízký pádu.
Pochodně zavržená jest (podlé smýšlení člověka pokoje užívajícího) ten, kterýž jest blízký pádu.
I Ulykke falder de fromme, den sorgløse spotter Faren, hans Fod står fast, mens Fristen varer.
En foragtet Lampe i den trygges Tanke er den, som er nær ved at snuble med Foden.
I Ulykke falder de fromme, den sorgløse spotter Faren, hans Fod staar fast, mens Fristen varer.
Kuom mano, joma onge gi thagruok chayo joma thagore, kendo podho mar joma thagore ok lichnigi.
Hij is een verachte fakkel, naar de mening desgenen, die gerust is; hij is gereed met den voet te struikelen.
Verachting voor de beproefden: denkt het gelukskind, En een trap voor hen, wier voeten wankelen;
Hij is een verachte fakkel, naar de mening desgenen, die gerust is; hij is gereed met den voet te struikelen.
In the thought of him who is at ease there is contempt for calamity. It is ready for those whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him that is at ease there is contempt for misfortune; It is ready for them whose foot slippeth.
The one at ease scorns misfortune as the fate of those whose feet are slipping.
In the thought of him who is in comfort there is no respect for one who is in trouble; such is the fate of those whose feet are slipping.
For it had been ordained that he should fall under others at the appointed time, and that his houses should be spoiled by transgressors: let not however any one trust that, being evil, he shall be [held] guiltless,
For it had been ordained that he should fall under others at the appointed time, and that his houses should be spoiled by transgressors: let not however any one trust that, being evil, he shall be [held] guiltless,
The lamp that is despised in the thoughts of the rich is ready for the appointed time.
He that is ready to stumble with the foot is a lamp despised in the thought of him that is at ease.
The lamp despised in the thoughts of the rich, is ready for the time appointed.
People who are comfortable have contempt for those who are in trouble, ready to push over those who are already slipping.
Hee that is readie to fall, is as a lampe despised in the opinion of the riche.
A contemptible brand in the thought of him that is at ease, a thing ready for them whose foot slippeth.
He that is ready to slip with [his] feet [is as] a lamp despised in the thought of him that is at ease.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
For it had been ordained that he should fall under others at the appointed time, and that his houses should be spoiled by transgressors: let not however any one trust that, being evil, he shall be [held] guiltless,
To the unfortunate there is given contempt— according to the thoughts of him that is at ease— prepared [also] for those whose foot slippeth.
A torch—despised in the thoughts of the secure Is prepared for those sliding with the feet.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
To calamity belongeth contempt in the mind of one at ease; It is ready for them that slip with the feet.
In the thought of him that is at ease there is contempt for misfortune; it is ready for them whose foot slippeth.
For ruin, there is contempt, in the thought of the man at ease, —ready, for such as are of faltering foot!
[belongs] to Disaster contempt to [the] thought of [one] at ease a push [belongs] to [those who] are sliding of foot.
to/for disaster contempt to/for thought secure blow to/for to slip foot
Those [like you] who have no troubles make fun of me; they cause those [like me] who are already suffering to have more troubles.
In the thought of someone who is at ease, there is contempt for misfortune; he thinks in a way that brings more misfortune to those whose foot is slipping.
He that is ready to slip with [his] feet [is as] a lamp despised in the thought of him that is at ease.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.
A laumpe is dispisid at the thouytis of riche men, and the laumpe is maad redi to a tyme ordeyned.
A torch — despised in the thoughts of the secure Is prepared for those sliding with the feet.
Malestimata lucerneto li estas antaŭ la pensoj de feliĉuloj, Pretigita por migrantoj.
Ŋutsu siwo li le dziɖeɖi me la do vlo dzɔgbevɔ̃etɔ eye nenema ke woawɔ na ame siwo ƒe afɔ ɖiɖi.
Hän on ylönkatsottu kynttiläinen ylpeiden ajatuksissa, valmistettu, että he siihen loukkaavat jalkansa,
Turvassa olevan mielestä sopii onnettomuudelle ylenkatse; se on valmiina niille, joiden jalka horjuu.
Honte au malheur! C'est la devise des heureux; le mépris attend celui dont le pied chancelle.
Dans la pensée de celui qui est à l'aise, il y a du mépris pour le malheur. Il est prêt pour ceux dont le pied glisse.
Celui qui est prêt à broncher de ses pieds est une lampe méprisée pour les pensées de celui qui est à son aise.
Celui dont les pieds sont tout prêts à glisser, est selon la pensée de celui qui est à son aise, un flambeau dont on ne tient plus de compte.
C’est une lampe méprisée dans les pensées des riches, mais qui est prête pour le temps marqué.
Au malheur le mépris! C’est la devise des heureux; A celui dont le pied chancelle est réservé le mépris.
Honte au malheur! C’est la devise des heureux; le mépris attend celui dont le pied chancelle.
Mépris au malheur! telle est la pensée des heureux; le mépris est réservé à ceux dont le pied chancelle!
Au malheur le mépris, dans l'idée des heureux! il est près de celui dont le pied chancelle.
Au temps marqué, il devait périr par des mains étrangères; des gens iniques étaient prêts à mettre sa maison au pillage;
Mépris au malheur! pensent les heureux du monde, voilà ce qui est fait pour ceux dont le pied chancelle!
Ich gleiche einer Nessel, gar verachtenswert, nach Ansicht Glücklicher für Fußtritte ausersehen.
Dem Unglück gebührt Verachtung nach den Gedanken des Sorglosen; sie ist bereit für die, welche mit dem Fuße wanken.
Dem Unglück gebührt Verachtung nach den Gedanken des Sorglosen; sie ist bereit für die, welche mit dem Fuße wanken.
Dem Unglück Verachtung! - so denkt der Sichere - ein Stoß denen, deren Fuß im Wanken ist!
und ist ein verachtet Lichtlein vor den Gedanken der Stolzen, stehet aber, daß sie sich dran ärgern.
und ist ein verachtet Lichtlein vor den Gedanken der Stolzen, steht aber, daß sie sich daran ärgern.
Dem Unglück gebührt Verachtung nach der Ansicht des sich sicher Fühlenden: ein Stoß noch denen, deren Fuß bereits wankt!
Dem Unglück Verachtung! das ist die Ansicht des Sicheren; sie ist bereit für die, deren Fuß ins Wanken kommt.
Andũ arĩa maikaraga megangarĩte manyũrũragia mũtino, makona ta ũndũ ũcio ũkoraga o andũ arĩa magũrũ mao matenderũkaga.
Ο κινδυνεύων να ολισθήση με τους πόδας είναι εις τον στοχασμόν του ευτυχούντος ως λύχνος καταπεφρονημένος.
εἰς χρόνον γὰρ τακτὸν ἡτοίμαστο πεσεῖν ὑπὸ ἄλλους οἴκους τε αὐτοῦ ἐκπορθεῖσθαι ὑπὸ ἀνόμων
જેઓ પોતે સુખી છે તેઓ દુર્ભાગી માણસનો તિરસ્કાર કરે છે; જ્યારે કોઈ માણસ ઠોકર ખાય છે ત્યારે તેઓ એમ જ કરે છે.
Se konsa, moun ki pa nan pwoblèm meprize moun ki nan lafliksyon. Yo wè yon moun k'ap tonbe, yo ba l' bourad fè l' tonbe pi vit.
Sila ki alèz la ri sou malè a; men l ap tan pye l chape.
Mutanen da ba su da damuwa suna jin daɗin ganin waɗanda suke dab da fāɗuwa.
Me ka ipukukui i hoowahawahaia i ka manao o ka mea e noho nanea ana, Pela ka mea ua kokoke pahee kona mau wawae.
| לפיד בוז לעשתות שאנן-- נכון למועדי רגל |
| לַפִּ֣יד בּ֭וּז לְעַשְׁתּ֣וּת שַׁאֲנָ֑ן נָ֝כֹ֗ון לְמֹ֣ועֲדֵי רָֽגֶל׃ |
| לַפִּיד בּוּז לְעַשְׁתּוּת שַׁאֲנָן נָכוֹן לְמוֹעֲדֵי רָֽגֶל׃ |
| לפיד בוז לעשתות שאנן נכון למועדי רגל׃ |
| לַפִּיד בּוּז לְעַשְׁתּוּת שַׁאֲנָן נָכוֹן לְמוֹעֲדֵי רָֽגֶל׃ |
| לַפִּ֣יד בּ֭וּז לְעַשְׁתּ֣וּת שַׁאֲנָ֑ן נָ֝כ֗וֹן לְמ֣וֹעֲדֵי רָֽגֶל׃ |
दुःखी लोग तो सुखी लोगों की समझ में तुच्छ जाने जाते हैं; और जिनके पाँव फिसलते हैं उनका अपमान अवश्य ही होता है।
सुखी धनवान व्यक्ति को दुःखी व्यक्ति घृणित लग रहा है. जो पहले ही लड़खड़ा रहा है, उसी पर प्रहार किया जा रहा है.
A szerencsétlen megvetni való, gondolja, a ki boldog; ez vár azokra, a kiknek lábok roskadoz.
A balvégzetnek megvetés, a gondtalannak vélekedése szerint, készen áll, a tántorgó lábúaknak.
Ndị na-enweghị nsogbu na-eleda ndị ọdachi dakwasịrị anya dịka nsogbu si eche ndị ụkwụ ha na-amịchapụ amịchapụ.
Iti panunot ti tao a nanam-ay ket adda iti panangumsi para iti kinadaksanggasat; agpanpanunot isuna iti wagas a mangyeg pay iti ad-adu a kinadaksanggasat kadagiti maikagkaglis ti sakana.
Kamu menghina orang celaka, sedang hidupmu aman; orang yang hampir jatuh kamu beri pukulan.
Penghinaan bagi orang yang celaka, --demikianlah pendapat orang yang hidup aman--suatu pukulan bagi orang yang tergelincir kakinya.
Colui che sta per isdrucciolare col piè, [E], per estimazione di chi è felice, un tizzone sprezzato.
«Per la sventura, disprezzo», pensa la gente prosperosa, «spinte, a colui che ha il piede tremante».
Lo sprezzo alla sventura è nel pensiero di chi vive contento; esso è sempre pronto per coloro a cui vacilla il piede.
安逸なる者は思ふ 輕侮は不幸なる者に附そひ足のよろめく者を俟と
安らかな者の思いには、不幸な者に対する侮りがあって、足のすべる者を待っている。
安逸なる者は思ふ 輕侮は不幸なる者に附そひ足のよろめく者を俟と
Hagi knare'ma hu'zama nemaniza, knazampima mani'naza vahera huhaviza huzmante'za, kiza nere'za tanafa'ma haza vahera zamaretufenetraze.
ಸುಖಜೀವಿಗಳಾಗಿರುವ ಜನರು ತೊಂದರೆಯಲ್ಲಿ ಇರುವವರನ್ನು ಅಪಹಾಸ್ಯ ಮಾಡುತ್ತಾರೆ, ಎಡವಿ ಬೀಳುವ ಜನರಿಗೆ ಕಾದಿದೆ ಆಪತ್ತು.
ಆಪತ್ತನ್ನು ಅನುಭವಿಸುವವರು ತಿರಸ್ಕಾರಕ್ಕೆ ಯೋಗ್ಯರೆಂಬುದು ನೆಮ್ಮದಿಯಿಂದಿರುವವನ ಯೋಚನೆ; ಜಾರಿ ಬಿದ್ದವರಿಗೆ ಅಪಮಾನವು ಕಾದಿರುತ್ತದೆ.
평안한 자의 마음은 재앙을 멸시하나 재앙이 실족하는 자를 기다리는구나
평안한 자의 마음은 재앙을 멸시하나 재앙이 실족하는 자를 기다리는구나
Komtal tiana pula ma upa, a komtal isrunyu; Komtal sringilya mwet se ma apkuran in ikori uh.
| کەسێکی دڵنیا گاڵتە بە شکستی پێ هەڵخلیسکاو دەکات. |
Lampas contempta apud cogitationes divitum parata ad tempus statutum.
Lampas contempta apud cogitationes divitum, parata ad tempus statutum.
Lampas contempta apud cogitationes divitum, parata ad tempus statutum.
Lampas contempta apud cogitationes divitum parata ad tempus statutum.
lampas contempta apud cogitationes divitum parata ad tempus statutum
Lampas contempta apud cogitationes divitum, parata ad tempus statutum.
Kauns nelaimei pēc laimīga domām; tas gaida to, kam kāja slīd.
Bato ya esengo basekaka bato oyo bazali na pasi, babetaka bato oyo batepaka-tepaka kisambeti.
Abantu abali mu ddembe lyabwe batera okusekerera abali mu mitawaana, ng’ebizibu bwe biba ku abo ababa batuuse awazibu.
Endrehin-datsa ny ozoim-pahoriana, raha araka ny hevitry ny miadana, eny, vonona ho amin’ izay ela mangozohozo ny latsa.
Tsambolitio’ ty miagaregañe ty failo, ie nihentseñañe ho a o mipolititse am-pandiao.
വിപത്ത് നിന്ദ്യം എന്ന് സുഖിമാന്റെ വിചാരം; കാൽ ഇടറുന്നവർക്കായി അത് ഒരുങ്ങിയിരിക്കുന്നു.
വിപത്തു നിന്ദ്യം എന്നു സുഖിയന്റെ വിചാരം; കാൽ ഇടറുന്നവൎക്കു അതു ഒരുങ്ങിയിരിക്കുന്നു.
സുഖലോലുപൻ ആപത്തു വെറുക്കുന്നു; കാലിടറുന്നവരെയാണ് വിനാശം കാത്തിരിക്കുന്നത്.
जो कोणी सुखी आहे, त्याच्या मते संकट हे दुदैव आहे, जो संकटात पडत आहे, त्यांच्या विचारा प्रमाणे तो अधिक तिरस्कारास पात्र आहे.
ချော်လဲလုသောသူကို ပစ်လိုက်သောမီးခွက် ကဲ့သို့ ကောင်းစားသောသူသည် မှတ်တတ်၏။
ချော်လဲလုသောသူကို ပစ်လိုက်သောမီးခွက် ကဲ့သို့ ကောင်းစားသောသူသည် မှတ်တတ်၏။
ချော်လဲ လုသောသူကို ပစ်လိုက်သောမီးခွက် ကဲ့သို့ကောင်းစားသောသူသည် မှတ် တတ်၏။
Kei roto i te whakaaro o te tangata, e tau ana tana noho, te whakahawea ki te aitua; e tauwhanga ana tena ki te hunga e paheke ana te waewae.
Abantu abahlezi kuhle bayakweyisa ukwehlelwa ngumnyama, bathi kuyimfanelo yalabo onyawo zabo sezitshelela.
Uyisibane esidelelekayo emnakanweni wowonwabileyo; ulungele ukutshelela ngonyawo.
चैनमा बस्नेको विचारले दुर्भाग्यलाई घृणा गरिन्छ । चिप्लेकाहरूलाई अझै बढी दुर्भाग्य ल्याउने गरी उसले विचार गर्छ ।
Ulykken fortjener bare forakt efter de trygges mening; forakt venter dem hvis fot vakler.
Vanvyrd ulukka! tenkjer trygg mann, vanvyrdnad ventar deim som vinglar.
ସୁଖରେ ଥିବା ଲୋକର ବୋଧରେ ବିପଦ ତୁଚ୍ଛନୀୟ; ଯେଉଁମାନଙ୍କର ପାଦ ଖସିଯାଏ, ସେମାନଙ୍କ ନିମନ୍ତେ ତାହା ପ୍ରସ୍ତୁତ।
Warri itti tole rakkinatti qoosu; nama kufuuf miilli isaa mucucaateenis kun hiree isaati jedhu.
ਦੁਖੀ ਲੋਕ ਤਾਂ ਸੁਖੀ ਲੋਕਾਂ ਦੀ ਨਜ਼ਰ ਵਿੱਚ ਤੁੱਛ ਹਨ, ਜਿਹਨਾਂ ਦੇ ਪੈਰ ਤਿਲਕਦੇ ਹਨ ਉਹਨਾਂ ਦਾ ਅਪਮਾਨ ਹੁੰਦਾ ਹੈ।
| در افکار آسودگان، برای مصیبت اهانت است. مهیا شده برای هرکه پایش بلغزد. |
| اشخاصی که آسوده هستند رنجدیدگان را اهانت میکنند و افتادگان را خوار میشمارند. |
Ten, co jest upadku bliski, jest pochodnią wzgardzoną człowiekowi, według myśli pokoju zażywającemu.
Ten, który jest bliski upadku, to pochodnia wzgardzona w umyśle [tego], który żyje w pokoju.
Na opinião de quem está descansado, a desgraça é desprezada, [como se] estivesse preparada aos que cujos pés escorregam.
Tocha desprezivel é na opinião do que está descançado, aquelle que está prompto a tropeçar com os pés.
Tocha desprezível é na opinião do que está descançado, aquele que está pronto a tropeçar com os pés.
‘Диспрец ын ненорочире!’ – ятэ зичеря челор феричиць: дэ брынчь куй алунекэ ку пичорул!
Так презрен по мыслям сидящего в покое факел, приготовленный для спотыкающихся ногами.
Бачен је луч по мишљењу срећног онај који хоће да попузне.
Baèen je luè po mišljenju sreænoga onaj koji hoæe da popuzne.
Varume vagere zvakanaka vanoshora nhamo, vachiti ndiwo magumo avaya vane tsoka dzinotedzemuka.
во время бо определеное уготован бысть пасти от иных, домы же его опустошены быти беззаконными. Обаче никтоже да уповает, лукав сый, неповинен быти,
Kdor je pripravljen, da zdrsne s svojimi stopali, je kakor svetilka, prezirana v mislih tistega, ki je ohol.
Kii istareexsan fikirkiisu waa yaraystaa nasiibdarrada, Laakiinse diyaar bay u tahay kuwa cagtoodu simbiriirixato.
La antorcha es tenida en poco en el pensamiento del próspero; la cual se aparejó contra las caídas de los pies.
La gente que está bien desprecia a los que tienen problemas; están dispuestos a empujar a los que ya resbalan.
En el pensamiento del que está tranquilo hay desprecio por la desgracia. Está preparado para los que resbalan con el pie.
El que tiene bienestar desprecia la calamidad como algo preparado para aquellos que resbalan.
La antorcha es tenida en poco en el pensamiento del próspero: la cual se aparejó contra las caídas de los pies.
Aquel cuyos pies van á resbalar, [es como] una lámpara despreciada de aquel que está á sus anchuras.
En el pensamiento de aquel que está a gusto, no hay respeto por alguien que está en problemas; tal es el destino de aquellos cuyos pies se están deslizando.
¡Ignominia al que sufre! —así piensa el que vive sin cuidados—. ¡Caiga desprecio sobre aquel cuyo pie resbala!
Katika mawazo yake mtu fulani aliye katika kufurahi, kuna kudharau kwa mashaka; hufikiri katika njia ambayo huleta mambo mabaya zaidi kwa wale ambao miguu yao inateleza.
Wanadamu wakiwa katika utulivu huwa na dharau kwa wale wenye msiba kana kwamba ndiyo haki ya wale ambao miguu yao inateleza.
Ja, med förakt ses olyckan av den som står säker; förakt väntar dem vilkas fötter vackla.
Och är dem rikom såsom en lampa, föraktad i deras hjerta, dock tillredd, att de skola deruppå stöta fötterna.
Ja, med förakt ses olyckan av den som står säker; förakt väntar dem vilkas fötter vackla.
Sa pagiisip niyaong nasa katiwasayan ay may pagkakutya sa ikasasawi; nahahanda sa mga iyan yaong nangadudulas ang paa.
Sa pagiisip niyaong nasa katiwasayan ay may pagkakutya sa ikasasawi; nahahanda sa mga iyan yaong nangadudulas ang paa.
Sa isip ng isang taong matiwasay, may paglait para sa kasawian; Iniisip niya sa paraang magdadala nang mas marami pang kasawian sa mga nadudulas ang paa.
ஆபத்திற்குள்ளானவன் சுகமாயிருக்கிறவனுடைய நினைவில் இகழ்ச்சியடைகிறான்; கால் தடுமாறினவர்களுக்கு இது சம்பவிக்கும்.
சுகவாழ்வுள்ள மனிதர்கள் அவலத்தை வெறுக்கிறார்கள்; அவர்கள் அது, கால் இடறுகிறவர்களின் விதி என்று எண்ணுகிறார்கள்.
క్షేమస్థితిలో ఉన్నవాళ్ళు దుర్దశలో ఉన్న వాళ్ళను తృణీకరించడం మంచిదని భావిస్తారు. కాళ్ళు జారుతున్న వారికి మరింత దురదృష్టం జత చేసే మార్గాలు వారు వెతుకుతారు.
ʻO hangē ko e maama kuo fakatukutukuʻi, ʻoku pehē ʻaia ʻoku meimei hekea hono vaʻe ʻi he mahalo ʻo ia ʻoku fiemālie.
Kaygısızlar felaketi küçümser, Ayağı kayanı umursamaz.
Nnipa a wɔn ho tɔ wɔn no bu amanehunu animtiaa sɛnea wobu wɔn a wɔn nan rewatiri no awiei animtiaa no.
Nnipa a wɔn ho tɔ wɔn bu amanehunu animtiaa sɛdeɛ wɔbu wɔn a wɔn nan rewatiri no awieeɛ animtiaa.
Nnipa a wɔn ho tɔ wɔn no bu amanehunu animtiaa sɛnea wobu wɔn a wɔn nan rewatiri no awiei animtiaa no.
Нещасли́вцю погорда, — на думку спокійного, — пригото́влена для спотика́ння ноги́!
जो चैन से है उसके ख़्याल में दुख के लिए हिकारत होती है; यह उनके लिए तैयार रहती है जिनका पाँव फिसलता है।
| راھەتتە ئولتۇرغان كىشىلەر كۆڭلىدە ھەرقانداق كۈلپەتنى نەزىرىگە ئالمايدۇ؛ ئۇلار: «كۈلپەتلەر پۇتلىرى تېيىلىش ئالدىدا تۇرغان كىشىگىلا تەييار تۇرىدۇ» دەپ ئويلايدۇ. |
Раһәттә олтарған кишиләр көңлидә һәр қандақ күлпәтни нәзиригә алмайду; Улар: «Күлпәтләр путлири тейилиш алдида турған кишигила тәйяр туриду» дәп ойлайду.
Rahette olturghan kishiler könglide herqandaq külpetni nezirige almaydu; Ular: «Külpetler putliri teyilish aldida turghan kishigila teyyar turidu» dep oylaydu.
Raⱨǝttǝ olturƣan kixilǝr kɵnglidǝ ⱨǝrⱪandaⱪ külpǝtni nǝzirigǝ almaydu; Ular: «Külpǝtlǝr putliri teyilix aldida turƣan kixigila tǝyyar turidu» dǝp oylaydu.
Lòng người nào ở an nhiên khinh bỉ sự tai họa. Tai họa thường sẵn giáng trên kẻ nào trợt chân vấp ngã.
Lòng người nào ở an nhiên khinh bỉ sự tai họa. Tai họa thường sẵn giáng trên kẻ nào trợt chơn vấp ngã.
Người nhàn hạ chế giễu người bạc phước, khinh bỉ kẻ lỡ bước sa cơ.
Ó rọrùn fún ènìyàn láti fi ìbànújẹ́ ẹlòmíràn ṣe ẹlẹ́yà gẹ́gẹ́ bí ìpín àwọn ẹni tí ẹsẹ̀ wọn ṣetán láti yọ̀.
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