Jeremiah 31:30
But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.
Por secili do të vdesë për paudhësinë e tij; kushdo që ha rrush të papjekur do t’i mpihen majat e dhëmbëve.
| بَلْ كُلُّ وَاحِدٍ يَمُوتُ بِذَنْبِهِ. كُلُّ إِنْسَانٍ يَأْكُلُ ٱلْحِصْرِمَ تَضْرَسُ أَسْنَانُهُ. |
| بَلْ كُلُّ وَاحِدٍ يَمُوتُ بِإِثْمِهِ، وَمَنْ يَأْكُلُ حِصْرِماً تَضْرَسُ أَسْنَانُهُ. |
কিয়নো প্ৰতিজনে নিজ নিজ অপৰাধৰ কাৰণে মৰিব; যি সকলে টেঙা দ্ৰাক্ষাগুটি খাব, তেওঁৰেইহে দাঁত টেঙাব।
Hər kəs öz təqsirinə görə öləcək. Kal üzüm yeyənin öz dişləri qamaşacaq».
Be nowa da gamogai waini fage nasea, hisu da gamogai nabimu. Amola dunu da hi wadela: i hou hamoiba: le fawane bogomu.”
কারণ প্রত্যেকে নিজের পাপের জন্যই মরবে; যে টক আঙ্গুর খাবে তারই দাঁত টকে যাবে।
পরিবর্তে, সকলে তাদের নিজের নিজের পাপের জন্যই মরবে; যে টক আঙুর খাবে, তারই দাঁত টকে যাবে।
Но всеки ще умира за своето си беззаконие; Всеки човек, който би изял кисело грозде, Неговите зъби ще оскоминеят.
Kay ang matag tawo mamatay sa iyang kaugalingong kasaypanan; ang matag usa nga mokaon ug aslom nga mga ubas, ang iyang ngipon maoy madaot.
Apan ang tagsatagsa kanila mamatay tungod sa iyang kaugalingong kasal-anan: ang tagsatagsa ka tawo nga makakaon sa maaslom nga parras, mao ang may kangilo sa iyang mga ngipon.
Mʼmalo wake, munthu aliyense adzafa chifukwa cha tchimo lake. Iye amene adzadye mphesa zosapsazo ndiye amene mano ake adzachite dziru.”
Toe kami boih angmah sakpazaehaih pongah ni dueh o tih; misurtui kathaw caa kami loe, angmah ih haa ni kin tih boeh.
Tedae hlang he amah kathaesainah dongah ni a duek eh. Thaihkang aka ca hlang boeih tah a no yaa ni.
Tedae hlang he amah kah thaesainah dongah ni a duek eh. Thaihkang aka ca hlang boeih tah a no yaa ni.
Ajeh chu mijouse chu ama ama chonset jeh a thiding: hichu, theithuh nekha chan jong chu ama ama ha jacheh ding ahi, ati.
Hatei taminaw pueng mae sak payonnae dawk a due awh vaiteh, kathut e misurtui ka net e hânaw dueng doeh a kayâ han toe.
但各人必因自己的罪死亡；凡吃酸葡萄的，自己的牙必酸倒。”
但各人必因自己的罪死亡；凡吃酸葡萄的，自己的牙必酸倒。」
不，各人只因自己的的罪惡而死；只有吃酸葡萄的人，自己的牙齒才酸軟。
Nego će svatko umrijeti zbog vlastite krivice. I onomu koji bude jeo kiselo grožđe zubi će trnuti.”
Nýbrž raději: Jeden každý pro nepravost svou umře. Každého člověka, kterýž by jedl hrozen trpký, laskominy míti budou zubové jeho.
Nýbrž raději: Jeden každý pro nepravost svou umře. Každého člověka, kterýž by jedl hrozen trpký, laskominy míti budou zubové jeho.
Nej, enhver skal dø for sin egen Brøde; enhver, der æder sure Druer, får selv ømme Tænder.
men enhver skal dø for sin egen Misgernings Skyld, hvert Menneske, som æder de sure Druer, hans Tænder skulle blive ømme.
Nej, enhver skal dø for sin egen Brøde; enhver, der æder sure Druer, faar selv ømme Tænder.
Makmana, ngʼato ka ngʼato notho nikech richone owuon; ngʼato angʼata mochano olemo ma wach-wach, lake owuon ema notho.”
Maar een iegelijk zal om zijn ongerechtigheid sterven; een ieder mens, die de onrijpe druiven eet, zijn tanden zullen stomp worden.
Neen, iedereen sterft om zijn eigen misdaad de dood: Die onrijpe druiven eet, Krijgt zelf stroeve tanden.
Maar een iegelijk zal om zijn ongerechtigheid sterven; een ieder mens, die de onrijpe druiven eet, zijn tanden zullen stomp worden.
But everyone shall die for his own iniquity. Every man who eats the sour grapes, his teeth shall be set on edge.
But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.
Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge.
But everyone will be put to death for the evil which he himself has done: whoever has taken bitter grapes will himself have his teeth put on edge.
But I know his works: is it not enough for him? has he not done thus?
But I know his works: is it not enough for him? has he not done thus?
Instead, each one will die for his own iniquity. Each man who will have eaten a bitter grape, his own teeth will be affected.
for every one shall die for his own iniquity; every man that eateth the sour grapes, his teeth shall be set on edge.
But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.
No. Each person will die because of their own sins. If anyone eats unripe grapes, they will get the sour taste themselves.
But euery one shall die for his owne iniquitie: euery man that eateth the sowre grape, his teeth shalbe set on edge.
But every one shall die for his own iniquity; every man that eateth the sour grapes, his teeth shall be set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.
But I know his works: is it not enough for him? has he not done thus?
But every one shall die for his own iniquity: every man that eateth the sour grapes—his teeth shall be set on edge.
But—each dies for his own iniquity, Every man who is eating the unripe fruit, His teeth are blunted.
But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.
But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.
But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.
But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.
But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.
But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.
But every one shall die for his own iniquity; Every man that eateth sour grapes, His teeth shall be set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.
But, every one, for his own iniquity, shall die, —Any human being who eateth the sour grapes, his own teeth, shall be blunted.
That except everyone for own iniquity his he will die every person who eats the sour grape[s] they will be blunt teeth his.
that if: except if: except man: anyone in/on/with iniquity: crime his to die all [the] man [the] to eat [the] unripe grape be blunt tooth his
But now all people will die because of the sins that they themselves have committed.
For each man will die in his own iniquity; everyone who eats sour grapes, his teeth will be dulled.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.
But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.
But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.
But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.
But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.
But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.
ech man that etith a sour grape, hise teeth schulen be astonyed.
But — each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth.
sed ĉiu mortos pro sia propra kulpo, la dentoj agaciĝos ĉe tiu, kiu manĝis la nematurajn vinberojn.
Ke boŋ ame sia ame aku ɖe eya ŋutɔ ƒe nu vɔ̃ ta eye ame si ɖu waintsetse gbogbo la, eyae aɖu anyɔ.”
Vaan jokaisen pitää pahan tekonsa tähden kuoleman, ja kuka ihminen syö happamia viinamrjoja, hänen hampaansa pitää huoltuman.
vaan jokaisen on kuoltava oman syntivelkansa tähden. Jokaiselta ihmiseltä, joka syö raakoja rypäleitä, heltyvät hänen omat hampaansa.
Mais chacun mourra pour son iniquité; tout homme qui mangera des raisins verts, ses dents en seront agacées.
Mais chacun mourra pour sa propre iniquité. Tout homme qui aura mangé les raisins aigres aura les dents serrées.
Car chacun mourra dans son iniquité: tout homme qui mangera du raisin vert, en aura ses dents agacées.
Mais chacun mourra pour son iniquité; tout homme qui mangera le verjus, ses dents en seront agacées.
Mais chacun mourra dans son iniquité; tout homme qui aura mangé le raisin vert, ses dents seront agacées.
Mais chacun mourra pour sa propre iniquité; Tout homme qui mangera des raisins verts, Ses dents en seront agacées.
Mais chacun mourra pour son iniquité; tout homme qui mangera des raisins verts, ses dents en seront agacées.
Mais chacun mourra pour son iniquité; tout homme qui mangera des raisins verts, ses dents en seront agacées.
mais chacun mourra pour son propre péché, et c'est celui qui mangera du verjus, dont les dents seront attaquées.
Mais moi, je connaissais ses œuvres; et ses efforts n'ont-ils pas été au delà de son pouvoir?
Mais chacun périra pour ses fautes: tout homme qui mangera du verjus en aura, lui, les dents agacées.
Nein! Jeder stirbt um seiner eigenen Sünde willen. Wer Herlinge genießt, dem werden stumpf die Zähne.
sondern ein jeder wird für seine Missetat sterben: Jeder Mensch, der Herlinge ißt, dessen Zähne sollen stumpf werden.
sondern ein jeder wird für seine Missetat sterben: Jeder Mensch, der Herlinge ißt, dessen Zähne sollen stumpf werden.
Vielmehr ein jeglicher wird um seiner eigenen Verschuldung willen sterben; wer irgend Herlinge ißt, dem sollen die Zähne stumpf werden!
sondern ein jeglicher wird um seiner Missetat willen sterben; und welcher Mensch Herlinge isset, dem sollen seine Zähne stumpf werden.
sondern ein jeglicher soll um seiner Missetat willen sterben, und welcher Mensch Herlinge ißt, dem sollen seine Zähne stumpf werden.
sondern ein jeder wird um seiner eigenen Verschuldung willen sterben: nur wer Herlinge ißt, dem sollen die (eigenen) Zähne stumpf werden.
sondern jedermann wird an seiner eigenen Missetat sterben; welcher Mensch saure Trauben ißt, dessen Zähne sollen stumpf werden!
Sondern ein jeder Mann wird sterben in seiner Missetat. Einem jeden Menschen, der Herlinge ißt, sollen seine Zähne stumpf werden.
No rĩrĩ, mũndũ o wothe agaakua nĩ ũndũ wa mehia make we mwene; ũrĩa wothe ũkaarĩa thabibũ irĩ rwagatha, nĩ magego make mwene makaigua thithi.”
αλλ' έκαστος θέλει αποθνήσκει διά την ανομίαν αυτού· πας άνθρωπος, όστις φάγη τον όμφακα, τούτου οι οδόντες θέλουσιν αιμωδιάσει.
ἐγὼ δὲ ἔγνων ἔργα αὐτοῦ οὐχὶ τὸ ἱκανὸν αὐτοῦ οὐχ οὕτως ἐποίησεν
કેમ કે દરેક માણસ પોતાના પાપને લીધે મરશે; જે માણસો ખાટી દ્રાક્ષ ખાશે તેઓના દાંત ખટાઈ જશે.
Moun ki manje rezen vèt la, se li menm ki va gen dan gasi. Chak moun va mouri pou sa li fè ki mal.
Men chak moun va mouri akoz pwòp inikite pa li. Chak moun ki manje rezen si yo, se pwòp dan pa l k ap vin kanpe apik.
A maimako, kowa zai mutu saboda zunubinsa; duk wanda ya ci’ya’yan inabi masu tsami, haƙoransa ne za su mutu.
Aka, e make auanei kela mea keia mea no kona hewa iho: o kela kanaka keia kanaka e ai ana i ka huawaina awahia, o kona mau niho no ke oi.
| כי אם איש בעונו ימות כל האדם האכל הבסר תקהינה שניו |
| כִּ֛י אִם־אִ֥ישׁ בַּעֲוֹנֹ֖ו יָמ֑וּת כָּל־הָֽאָדָ֛ם הָאֹכֵ֥ל הַבֹּ֖סֶר תִּקְהֶ֥ינָה שִׁנָּֽיו׃ ס |
| כִּי אִם־אִישׁ בַּעֲוֺנוֹ יָמוּת כׇּל־הָֽאָדָם הָאֹכֵל הַבֹּסֶר תִּקְהֶינָה שִׁנָּֽיו׃ |
| כי אם איש בעונו ימות כל האדם האכל הבסר תקהינה שניו׃ |
| כִּי אִם־אִישׁ בַּעֲוֺנוֹ יָמוּת כָּל־הָֽאָדָם הָאֹכֵל הַבֹּסֶר תִּקְהֶינָה שִׁנָּֽיו׃ |
| כִּ֛י אִם־אִ֥ישׁ בַּעֲוֺנ֖וֹ יָמ֑וּת כָּל־הָֽאָדָ֛ם הָאֹכֵ֥ל הַבֹּ֖סֶר תִּקְהֶ֥ינָה שִׁנָּֽיו׃ ס |
क्योंकि जो कोई खट्टे अंगूर खाए उसी के दाँत खट्टे हो जाएँगे, और हर एक मनुष्य अपने ही अधर्म के कारण मारा जाएगा।
किंतु हर एक की मृत्यु का कारण होगा स्वयं उसी की पापिष्ठता; हर एक व्यक्ति, जो खट्टे अंगूर खाएगा, दांत उसी के खट्टे होंगे.
Sőt inkább kiki a maga gonoszságáért hal meg; minden embernek, ki megeszi az egrest, tulajdon foga vásik el bele.
hanem kiki a saját bűnében hal meg; minden embernek, aki az egrest ette, belé vásnak a fogai.
Kama onye ọbụla ga-anwụ nʼihi mmehie nke aka ya; onye rachara mkpụrụ osisi na-achaghị acha ka eze ya ga-ejiji.
Ta matayto ti tunggal tao gapu iti bukodna a basol; siasinoman a mangan iti naalsem nga ubas, maalinonto ti ngipenna.
melainkan siapa makan buah yang asam, dia sendirilah yang akan ngilu giginya. Setiap orang akan mati karena dosanya sendiri."
melainkan: Setiap orang akan mati karena kesalahannya sendiri; setiap manusia yang makan buah mentah, giginya sendiri menjadi ngilu.
Ma ognuno morrà per la sua iniquità; chiunque mangerà l'agresto, i denti gli si allegheranno.
Ma ognuno morirà per la sua propria iniquità; a ogni persona che mangi l'uva acerba si allegheranno i denti».
ma ognuno morrà per la propria iniquità: chiunque mangerà l’agresto ne avrà i denti allegati.
人はおのおの自己の惡によりて死なん凡そ酸き葡萄をくらふ人はその齒齪く
人はめいめい自分の罪によって死ぬ。すっぱいぶどうを食べる人はみな、その歯がうく。
Hianagi anopa waini rgama negeno agite'ma akaheaza huno, mago'magomo'a agra'ama hu'nesia kumimofo kna'a erino fritere hugahie.
ಆದರೆ ಒಬ್ಬೊಬ್ಬನು ಸ್ವಂತ ಪಾಪಕ್ಕಾಗಿ ಸಾಯುವನು. ಹುಳಿ ದ್ರಾಕ್ಷಿಯನ್ನು ತಿಂದ ಮನುಷ್ಯನು ಯಾವನೋ, ಅವನ ಹಲ್ಲುಗಳು ಚಳಿತು ಹೋಗುವುವು.”
ಸಾಯತಕ್ಕವನು ತನ್ನ ತನ್ನ ದೋಷದಿಂದ ಸಾಯುವನು. ಹುಳಿದ್ರಾಕ್ಷಿಯನ್ನು ತಿನ್ನುವವನ ಹಲ್ಲುಗಳೇ ಚಳಿತುಹೋಗುವವು” ಎಂದು ಹೇಳುತ್ತಾನೆ.
신 포도를 먹는 자마다 그 이가 심 같이 각기 자기 죄악으로만 죽으리라
신 포도를 먹는 자마다 그 이가 심 같이 각기 자기 죄악으로만 죽으리라
A ac fah ouinge: kutena su kang grape mukol, wihsel sifacna fah isla. Ac kais sie mwet fah misa ke sripen koluk lal sifacna.”
| بەڵکو هەرکەسە و بە تاوانی خۆیەوە دەمرێت، هەرکەسێک بەرسیلە بخوات ددانی خۆی ئاڵ دەبێت.» |
Sed unusquisque in iniquitate sua morietur: omnis homo qui comederit uvam acerbam, obstupescent dentes ejus.
Sed unusquisque in iniquitate sua morietur: omnis homo, qui comederit uvam acerbam, obstupescent dentes eius.
Sed unusquisque in iniquitate sua morietur: omnis homo, qui comederit uvam acerbam, obstupescent dentes eius.
Sed unusquisque in iniquitate sua morietur: omnis homo qui comederit uvam acerbam, obstupescent dentes ejus.
sed unusquisque in iniquitate sua morietur omnis homo qui comederit uvam acerbam obstupescent dentes eius
Sed unusquisque in iniquitate sua morietur: omnis homo, qui comederit uvam acerbam, obstupescent dentes eius.
Bet ikvienam sava nozieguma dēļ būs mirt, ikviens cilvēks, kas ēd skābas vīnogas, tam zobi apmizēs.
Na esika na yango, moto na moto akokufa mpo na masumu na ye moko; moto nyonso oyo alie mbuma ya vino ya mobesu, minu na ye moko nde ekokoma ngayi.
Wabula buli muntu alifa olw’obutali butuukirivu bwe ye, buli muntu alya ezabbibu erinyenyeeza amannyo, amannyo ge galinyenyeera.
Fa ny olona rehetra samy ho fatin’ ny helony avy; Izay rehetra homana ny voaloboka maharikivy. Dia izy ihany no hadilo nify.
F’ie fonga hampihomahe’ o hakeo’eo; ze ondaty mikama valoboke mìtsa, le o famotsi’eo ty hangìtsy.
ഓരോരുത്തൻ അവനവന്റെ അകൃത്യം നിമിത്തമത്രേ മരിക്കുന്നത്; പച്ചമുന്തിരിങ്ങാ അവനവന്റെ പല്ലി മാത്രമേ പുളിക്കുകയുള്ളു.
ഓരോരുത്തൻ താന്താന്റെ അകൃത്യംനിമിത്തമത്രേ മരിക്കുന്നതു; പച്ചമുന്തിരിങ്ങാ തിന്നുന്നവന്റെ പല്ലേ പുളിക്കുകയുള്ളു.
ഓരോരുത്തരും അവരവരുടെ പാപംനിമിത്തമാണ് മരിക്കുന്നത്; പച്ചമുന്തിരിങ്ങ തിന്നുന്നത് ഏതൊരു മനുഷ്യനാണോ അയാളുടെതന്നെ പല്ലു പുളിക്കും.
कारण प्रत्येक मनुष्य आपल्या स्वतःच्या अन्यायात मरेल. जो प्रत्येकजण आंबट द्राक्षे खाईल, त्याचेच दात आंबतील.”
စပျစ်ချဉ်သီးကိုစားသူမှန်သမျှသည် မိမိတို့ ကိုယ်တိုင်သွားကျိန်းရကြလိမ့်မည်။ လူတိုင်းပင် မိမိတို့အပြစ်အတွက်သေရကြလိမ့်မည်'' ဟုမိန့်တော်မူ၏။
လူတိုင်း မိမိအပြစ်ကြောင့် မိမိသေရမည်။ ချဉ်သောစပျစ်သီးကို စားသောသူတိုင်း သွားကျိန်းခြင်းကို ခံရမည်။
လူတိုင်း မိမိ အပြစ် ကြောင့် မိမိသေ ရမည်။ ချဉ်သောစပျစ် သီးကို စား သောသူတိုင်း သွား ကျိန်း ခြင်းကိုခံရမည်။
Engari ka mate tenei, tenei, i runga i tona kino, i tona kino: ko nga tangata katoa e kai ana i te karepe kaiota, ko ona niho ano e moniania.
Esikhundleni salokho, umuntu wonke uzafela izono zakhe; loba ngubani odla amavini amunyu amazinyo akhe azatshelela.
Kodwa ngulowo lalowo uzafela ububi bakhe; wonke umuntu odla izithelo zevini ezimunyu, amazinyo akhe azatshelela.
किनकि हरेक मानिस आफ्नै अधर्ममा मर्नेछ । जसले अमिलो अङ्गुर खान्छ, त्यसकै दाँत कुँडिनेछ ।
Men enhver skal dø for sin egen misgjernings skyld; hvert menneske som eter sure druer, han skal selv få såre tenner.
Men kvar og ein skal døy for si eigi misgjerd; kvar den mann som et sure druvor, skal sjølv verta sårtent.
ମାତ୍ର ପ୍ରତ୍ୟେକ ଲୋକ ନିଜ ଅଧର୍ମ ସକାଶୁ ମରିବ, ଆଉ ଯେଉଁ ଜନ ଅମ୍ଳ ଦ୍ରାକ୍ଷାଫଳ ଖାଏ, ତାହାରି ଦାନ୍ତ ଖଟା ହେବ।
Qooda kanaa tokkoon tokkoon namaa cubbuu ofii isaatiin duʼa; nama ija wayinii dhangaggaaʼaa nyaatu kam iyyuu ilkaanuma isaatu hadooda.
ਹਰੇਕ ਆਪਣੀ ਬਦੀ ਦੇ ਕਾਰਨ ਮਰੇਗਾ ਅਤੇ ਹਰੇਕ ਜਿਹੜਾ ਖੱਟੇ ਅੰਗੂਰ ਖਾਏਗਾ ਉਹ ਦੇ ਦੰਦ ਖੱਟੇ ਹੋ ਜਾਣਗੇ
| بلکه هر کس به گناه خودخواهد مرد و هرکه انگور ترش خورد دندان وی کند خواهد شد.» |
| چون هر کس فقط مکافات گناهان خود را خواهد دید و به سبب گناهان خود خواهد مرد. هر کس غوره بخورد، دندان خودش کند میشود!» |
Owszem, raczej rzeką: każdy dla nieprawości swojej umrze; każdego człowieka, któryby jadł grona cierpkie, ścierpną zęby jego.
Lecz każdy umrze za swoją nieprawość. Każdemu człowiekowi, który zje cierpkie winogrona, ścierpną zęby.
Ao contrário, cada um morrerá por sua [própria] maldade; todo homem que comer as uvas verdes estragará seus dentes.
Mas cada um morrerá pela sua iniquidade: de todo o homem que comer as uvas verdes os dentes se embotarão.
Mas cada um morrerá pela sua iniquidade: de todo o homem que comer as uvas verdes os dentes se embotarão.
Mas todos morrerão por sua própria iniqüidade. Todo homem que comer as uvas azedas, seus dentes ficarão em franja.
чи фиекаре ва мури пентру нелеӂюиря луй; орькэруй ом каре ва мынка агуридэ и се вор стрепези динций!
но каждый будет умирать за свое собственное беззаконие; кто будет есть кислый виноград, у того на зубах и оскомина будет.
Него ће сваки за своје грехе погинути; ко год једе кисело грожђе, томе ће зуби трнути.
Nego æe svaki za svoj grijeh poginuti; ko god jede kiselo grožðe, tome æe zubi trnuti.
Asi, mumwe nomumwe achafa nokuda kwezvakaipa zvake; ani naani anodya mazambiringa anovava, mazino ake achaita hwadzira.
но кийждо своим грехом умрет, и ядшему кислая оскоменятся зубы его.
Temveč bo vsak umrl zaradi svoje lastne krivičnosti. Vsak človek, ki jé kisel grozd, bodo njegovi zobje skominasti.
Laakiinse mid kastaaba wuu u dhiman doonaa xumaantiisa, oo nin kasta oo canab dhanaan cunaaba wuu saliilyoon doonaa.
Sino que cada cual morirá por su maldad; los dientes de todo hombre que comiere las uvas agrias, tendrán la dentera.
No. Cada persona morirá por sus propios pecados. Si alguien come uvas sin madurar, él mismo obtendrá el sabor agrio.
Pero cada uno morirá por su propia iniquidad. A todo hombre que coma las uvas agrias, se le pondrán los dientes de punta.
sino cada cual morirá por su propia maldad. Los dientes de todo hombre que coma las uvas agrias, tendrán la dentera.
Cada uno morirá por su propia maldad; y solo aquel que coma agraces sufrirá la dentera.
Mas cada cual morirá por su maldad: los dientes de todo hombre que comiere las uvas acedas tendrán la dentera.
Sino que cada cual morirá por su maldad; los dientes de todo hombre que comiere las uvas agraces, tendrán la dentera.
Pero todos serán condenados a muerte por el mal que él mismo ha hecho; a quien haya tomado uvas amargas, sus dientes tendrán la dentera.
Kwa maana kila mtu atakuwa katika uovu wake mwenyewe; kila alaye zabibu kalai, meno yake yataakuwa butu.
Badala yake, kila mmoja atakufa kwa ajili ya dhambi zake mwenyewe; yeyote alaye zabibu chachu, meno yake mwenyewe yatatiwa ganzi.
Nej, var och en skall dö genom sin egen missgärning; var man som äter sura druvor, hans tänder skola bliva ömma därav.
Utan hvar och en skall dö för sina missgerning; och hvilken menniska, som sura vindrufvor äter, honom skola hans tänder ömma varda.
Nej, var och en skall dö genom sin egen missgärning; var man som äter sura druvor, hans tänder skola bliva ömma därav.
Nguni't bawa't isa ay mamamatay ng dahil sa kaniyang sariling kasamaan: lahat na nagsisikain ng mga maasim na ubas ay magsisipangilo ang mga ngipin.
Sapagkat mamamatay ang bawat tao sa kaniyang sariling kasalanan. Magiging mapurol ang mga ngipin ng sinumang kumain ng mga maaasim na ubas.
அவனவன் தன்தன் அக்கிரமத்தினாலே இறப்பான்; எந்த மனிதன் திராட்சைக்காய்களை சாப்பிட்டானோ அவனுடைய பற்களே கூசிப்போகும்.
ஆனால் ஒவ்வொருவனும் தன்தன் பாவத்திற்காக சாவான். புளிப்பான திராட்சைப் பழத்தைத் தின்பவன் எவனோ, அவனுடைய பற்களே கூசிப்போகும்.”
ప్రతి వాడూ తన దోషం కారణంగానే చనిపోతాడు. ఎవడు ద్రాక్షపళ్ళు తింటాడో వాడి పళ్లే పులుస్తాయి.
Ka ʻe mate ʻae tangata taki taha ʻi heʻene hia ʻaʻana: ʻe maninia ʻae nifo ʻoe tangata taki taha ʻoku kai ki he kālepi mahi.”
Herkes kendi suçu yüzünden ölecek. Koruk yiyenin dişleri kamaşacak.
Mmom, obiara bewu wɔ ɔno ara bɔne ho; nea obedi bobe nwennaa no ɔno na ne se bɛfem.
Ɛno enti, obiara bɛwu wɔ ɔno ara bɔne ho; deɛ ɔbɛdi bobe a ɛkeka no, ɔno na ne se bɛfem.
бо кожен за власну провину помре, і кожній люди́ні, що їсть недоспі́ле, оско́ма впаде́ їй на зуби!
क्यूँकि हर एक अपनी ही बदकिरदारी की वजह से मरेगा; हर एक जो कच्चे अँगूर खाता है, उसी के दाँत खट्टे होंगे।
| چۈنكى ھەربىرسى ئۆز گۇناھى ئۈچۈن ئۆلىدۇ؛ ئاچچىق-چۈچۈك ئۈزۈملەرنى يېگەنلەرنىڭ بولسا، ئۆزىنىڭ چىشى قېرىق سېزىلىدۇ. |
Чүнки һәр бирси өз гунайи үчүн өлиду; аччиқ-чүчүк үзүмләрни йегәнләрниң болса, өзиниң чиши қериқ сезилиду.
Chünki herbirsi öz gunahi üchün ölidu; achchiq-chüchük üzümlerni yégenlerning bolsa, özining chishi qériq sézilidu.
Qünki ⱨǝrbirsi ɵz gunaⱨi üqün ɵlidu; aqqiⱪ-qüqük üzümlǝrni yegǝnlǝrning bolsa, ɵzining qixi ⱪeriⱪ sezilidu.
Nhưng mỗi người sẽ chết vì sự gian ác mình; hễ ai ăn trái nho chua, thì nấy phải ghê răng vậy.
Nhưng mỗi người sẽ chết vì sự gian ác mình; hễ ai ăn trái nho chua, thì nầy phải ghê răng vậy.
Mỗi người phải chết vì tội lỗi của chính mình—ai ăn trái nho chua thì người ấy phải bị ê răng.”
Ṣùgbọ́n olúkúlùkù ni yóò kú fún ẹ̀ṣẹ̀ rẹ̀, ẹnikẹ́ni tí ó bá jẹ èso kíkan ni eyín yóò kan.
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