James 1:25
But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
Ndërsa ai që do të shikojë me vemendje ligjin e përsosur, i cili është ligji i lirisë, dhe ngulmon në të, duke mos qenë një dëgjues harraq, por një bërës i veprës, ai do të jetë i lumtur në veprimtarinë e vet.
Nanere unit ulle na adin yenju gegeme nan nyan shara ulau, ushara lidu kibolo, nbuntu, nin lin bun dortoe, nama unan lanzun nin shauzue ban iba ti unit une nmari awa sunani.
| وَلَكِنْ مَنِ ٱطَّلَعَ عَلَى ٱلنَّامُوسِ ٱلْكَامِلِ - نَامُوسِ ٱلْحُرِّيَّةِ - وَثَبَتَ، وَصَارَ لَيْسَ سَامِعًا نَاسِيًا بَلْ عَامِلًا بِٱلْكَلِمَةِ، فَهَذَا يَكُونُ مَغْبُوطًا فِي عَمَلِهِ. |
| أَمَّا الَّذِي يَنْظُرُ بِالتَّدْقِيقِ فِي الْقَانُونِ الْكَامِلِ، قَانُونِ الْحُرِّيَّةِ، وَيُوَاظِبُ عَلَى ذَلِكَ، فَيَكُونُ كَمَنْ يَعْمَلُ بِالْكَلِمَةِ لاَ كَمَنْ يَسْمَعُهَا وَيَنْسَاهَا، فَإِنَّ اللهَ يُبَارِكُهُ كَثِيراً فِي كُلِّ مَا يَعْمَلُهُ. |
| ܟܠ ܕܝܢ ܕܚܪ ܒܢܡܘܤܐ ܡܫܠܡܢܐ ܕܚܐܪܘܬܐ ܘܩܘܝ ܒܗ ܠܐ ܗܘܐ ܫܡܘܥܐ ܕܫܡܥܐ ܕܡܬܛܥܐ ܐܠܐ ܥܒܘܕܐ ܕܥܒܕܐ ܘܗܢܐ ܛܘܒܢܐ ܢܗܘܐ ܒܥܒܕܗ |
Բայց ա՛ն որ ակնկառոյց կը նայի ազատութեան կատարեալ Օրէնքին ու կը կենայ անոր մէջ, - ո՛չ թէ մոռացկոտ լսող մը ըլլալով, հապա՝ գործը կատարող մը, - երանելի պիտի ըլլայ իր ըրածին մէջ:
যি কোনোৱে স্বাধীনতা স্বৰূপ সিদ্ধ বিধানৰ বাবে চাপৰি দৃষ্টি কৰি চাই থাকে আৰু শুনি পাহৰি যোৱা নহয়, কিন্তু পালন কৰোঁতা হয়, তেওঁহে নিজ কাৰ্যত ধন্য হ’ব।
Lakin kamil qanuna, azadlıq qanununa diqqətlə baxıb ona bağlı qalan şəxs unutqan eşidən deyil, əməldə icraçıdır; belə adam öz işində nə bəxtiyardır!
Baina miratu datena Legue perfectoan, cein baita libertatezcoa, eta hartan perseueratu duqueena, ceren ezpaitate ençule ahanzcor içan, baina obraren eguile: hura dohatsu içanen da bere eguinean.
Be nowa da sema ida: iwanedafa (amo da osobo bagade dunu halegalewane masa: ne hamosa), amo e da ha: giwane mae yolesili ba: sea amola nabawane mae gogolele hamonanea, amo dunu da osobo bagadega esalea, Gode Ea hahawane dogolegele iasu ba: mu.
কিন্তু যে কেউ মনোযোগের সঙ্গে স্বাধীনতার নিখুঁত ব্যবস্থায় দৃষ্টিপাত করে ও তাতে মনযোগ দেয় এবং ভুলে যাওয়ার জন্য শ্রোতা না হয়ে সেই বাক্য অনুযায়ী কাজ করে, সে নিজের কাজে ধন্য হবে।
কিন্তু যে নিখুঁত বিধানের প্রতি আগ্রহভরে দৃষ্টি দেয়, যা স্বাধীনতা প্রদান করে ও যা শুনেছে তা ভুলে না গিয়ে নিরন্তর তা পালন করতে থাকে, সে সবকাজেই আশীর্বাদ পাবে।
पन ज़ै मैन्हु कानूने ध्यान सेइं पढ़ते, ज़ै पूरे तरीके सेइं असन आज़ादी देते, सिर्फ शुने न पन तेन्च़रे कम केरते, तै अपने कम्मे मां बरकत हासिल केरेलो।
पर जड़ा माणु परमेश्वरे दी पूरी व्यवस्था दा ध्याने ने अध्ययन करदा है, जड़ी लोकां जो पापां ला अजाद करदी है, सै इसयो सुणी के भुलदा नी है, पर इसदी शिक्षा दा पालन करदा है, उसयो अपणे कम्मा पर परमेश्वरे ला आशीष मिलणी।
ମଃତର୍ ନଃର୍ମଃନାର୍ ମୁକ୍ତି ହାୟ୍ଁ ଗଟେକ୍ ହୁର୍ନ୍ ବିଦି ଆଚେ । ଜୁୟ୍ଲକ୍ ସେରି ସୁଣିକଃରି ହାସ୍ରି ନଃଜାୟ୍ ଆର୍ ସେ ବିଦିକେ ମଃନ୍ହଃରାଣ୍ ଦଃୟ୍ ନିଜାର୍ ଜିବନେ ମାନେଦ୍, ତାର୍ ସଃବୁ କାମ୍କେ ଇସ୍ୱର୍ ଆସିର୍ବାଦ୍ କଃରେଦ୍ ।
Wotowa eree nas' kishit b́ nemo sheengshr s'iilr bín kup'ituwo bínowere shiir baterawo, finats jitsitu asho b́ finon deereke b́ wotiti.
u indrji wa a ya du ndi ndi ma cen me wa a kpata cuwoa nda hu ba ndindi me nda he na indji wa ruwo nda kpa rli sua na indji kima ni tie lulu ni kpe wa anibie
Но който вникне в съвършения закон на свободата и постоянствува, той, като не е забравлив слушател, но деятелен изпълнител, ще бъде блажен в дейността си.
Apan ang tawo nga mitan-aw ug mabinantayon ngadto sa hingpit nga balaod, ang balaod sa kagawasan, ug padayon sa pagtuman niini, dili lamang usa ka tigpaminaw nga makalimot, kini nga tawo mahimong mapanalanginan samtang ginabuhat niya kini.
Apan siya nga nagatutok ngadto sa hingpit nga kasugoan nga nagahatag sa kagawasan, ug nagapadayon siya sa pagtutok niini sanglit dili man siya tigpaminaw ra nga nagakalimot kondili tigbuhat nga nagabuhat, siya malipay diha sa iyang pagbuhat.
ᎩᎶᏍᎩᏂ ᎣᏍᏛ ᎠᎪᎵᏰᏍᎨᏍᏗ ᎠᎧᎵᎸᎯ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎬᏓᎧᎲᏍᎩ ᏥᎩ, ᎠᎴ ᎦᏯᎢᏎᏍᏗ, ᎾᏍᎩ ᎠᏍᎦᏯ ᎣᏍᏛ ᎤᏓᏅᏓᏗᏍᏗ ᎨᏎᏍᏗ ᏚᎸᏫᏍᏓᏁᎲᎢ, ᎾᏍᎩᏰᏃ ᎤᏩᎨᏫᏌᏘ ᏂᎨᏒᎾ ᎠᏛᎩᏍᎩ, ᏧᎸᏫᏍᏓᏁᎯᏍᎩᏂ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒᎢ.
Koma munthu amene amayangʼana mwachidwi lamulo langwiro limene limapatsa ufulu ndi kupitiriza kutero, osayiwala chimene wamva koma kuchita adzadalitsika pa zimene amachita.
Khyang jah mhlät lü kümceikia thum cän k’et lü bük ua, acun cän bük kyet ua, käh mhnih lü käh ngai sawxat u lüpi nami ngneisaknak üngta nami bilawhnaka khana Pamhnam naw dawkyanak ning jah pe khai ni.
Toe coek koi kaom ai loihhaih kaalok khen kami loe, thuih ih lok pahnet ving kami baktih na ai, thuih ih lok baktiah sah kami ah oh, to baktih kami loe a tok sakhaih pongah tahamhoihaih hnu tih.
Tedae poenghalnah lungcuei olkhueng te aka so tih aka om thil, aka yakung te aka hnilhkung la om pawt tih khoboe neh aka rhoihkung, yoethen long tah a bibi neh om ni.
Tedae poenghalnah lungcuei olkhueng te aka so tih aka om thil, aka yakung te aka hnilhkung la om pawt tih khoboe neh aka rhoihkung, yoethen long tah a bibi neh om ni.
Cehlai u awm loetnaak ak pekung anaa awi soep ce ak toek ceet taw, a qoeng kaana sai poe hy, ang zaak awi ce am hilh hy, cehlai sai poe hy – cemyih ak thlang taw a ik-oeih sainaak hoei awh zoseennaak hu kaw.
Ahihang a kuama po in suatakna thukham picing sia en a, tua sung ah a om suak peuma, thu ngai napi a mangil kik lel hi ngawl in, a seam le, tua pa sia a sepna sung ah thuphatoai a hihi.
Hinlah nangman nachamlhat sahthei achamkim kei dan chu chingthei tah'a navet a, chule hichun ipi asei nasuh mil louva najui leh, Pathen in hichu nabol jeh a phatthei naboh ding ahi.
Hateiteh, hloutnae kâlawk dawk kahawicalah ka khen niteh ka tarawi e teh, a thai teh pahnim laipalah ka tawk e lah ao. Ahnimouh teh tawksaknae dawk yawhawinae a hmu han.
惟有详细察看那全备、使人自由之律法的，并且时常如此，这人既不是听了就忘，乃是实在行出来，就在他所行的事上必然得福。
惟有詳細察看那全備、使人自由之律法的，並且時常如此，這人既不是聽了就忘，乃是實在行出來，就在他所行的事上必然得福。
但如果你仔细研究那让人自由的完美律法，遵守它，不像有些人那样只是听听，然后就忘记了，而是要在行动中遵守它，这样你就会因自己的行为而受到祝福。
至於那細察賜予自由的完美法律，而又保持不變，不隨聽隨忘，卻實際力行的，這人因他的作為必是有福的。
Nambo mundu jwakugalolechesya uchenene malajisyo ga usyene gagakwalechelesya ŵandu, ni akwendelechela kugapanganyichisya masengo, pangapikanila pe ni kugaliŵalila, jwele mundu jo chapegwe upile mu indu yose yakuipanganya.
ⲫⲏ ⲇⲉ ⲉⲧⲁϥⲥⲟⲙⲥ ⳿ⲥ⳿ⲫⲛⲟⲙⲟⲥ ⲉⲧϫⲏⲕ ⳿ⲉⲃⲟⲗ ⳿ⲛϯⲙⲉⲧⲣⲉⲙϩⲉ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥⲟϩⲓ ⳿ⲛϧⲏⲧϥ ⳿ⲙⲡⲁϥⲉⲣⲣⲉϥϭⲓ⳿ⲥⲙⲏ ⳿ⲛⲣⲉϥⲉⲣ⳿ⲡⲱⲃϣ ⲁⲗⲗⲁ ⳿ⲛⲣⲉϥ⳿ⲓⲣⲓ ⳿ⲙⲡⲓϩⲱⲃ ⲫⲁⲓ ⲉϥ⳿ⲉⲉⲣ ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ ϧⲉⲛ ⲡⲉⲧⲉϥ⳿ⲓⲣⲓ ⳿ⲙⲙⲟϥ.
ⲡⲉⲛⲧⲁϥϭⲱϣⲧ ⲇⲉ ⲛⲧⲟϥ ⲉⲡⲛⲟⲙⲟⲥ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲛⲧⲙⲛⲧⲣⲉⲙⲛϩⲉ ⲁϥϭⲱ ⲛϩⲏⲧϥ ⲛⲧⲁϥⲥⲱⲧⲙ ⲁⲛ ⲁϥⲣ ⲡⲱⲃϣ ⲁⲗⲗⲁ ⲛⲧⲁϥⲉⲓⲣⲉ ⲙⲡϩⲱⲃ ⲡⲁⲓ ϥⲛⲁϣⲱⲡⲉ ⲛⲁⲓⲁⲧϥ ⲉϩⲣⲁⲓ ϩⲙ ⲡⲉϥϩⲱⲃ
ⲡⲉⲛⲧⲁϥϭⲱϣⲧ̅ ⲇⲉ ⲛ̅ⲧⲟϥ ⲉⲡⲛⲟⲙⲟⲥ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ⲛ̅ⲧⲙⲛ̅ⲧⲣⲙ̅ϩⲉ. ⲁϥϭⲱ ⲛ̅ϩⲏⲧϥ̅. ⲛ̅ⲧⲁϥⲥⲱⲧⲙ̅ ⲁⲛ. ⲁϥⲣ̅ⲡⲱⲃϣ̅. ⲁⲗⲗⲁ ⲛ̅ⲧⲁϥⲉⲓⲣⲉ ⲙ̅ⲡϩⲱⲃ. ⲡⲁⲓ ϥⲛⲁϣⲱⲡⲉ ⲉⲛⲁⲉⲓⲁⲧϥ̅ ϩⲣⲁⲓ ϩⲙ̅ⲡⲉϥϩⲱⲃ.
ⲪⲎ ⲆⲈ ⲈⲦⲀϤⲤⲞⲘⲤ ⲤⲪⲚⲞⲘⲞⲤ ⲈⲦϪⲎⲔ ⲈⲂⲞⲖ ⲚϮⲘⲈⲦⲢⲈⲘϨⲈ ⲞⲨⲞϨ ⲚⲦⲈϤⲞϨⲒ ⲚϦⲎⲦϤ ⲘⲠⲀϤⲈⲢⲢⲈϤϬⲒⲤⲘⲎ ⲚⲢⲈϤⲈⲢⲠⲰⲂϢ ⲀⲖⲖⲀ ⲚⲢⲈϤⲒⲢⲒ ⲘⲠⲒϨⲰⲂ ⲪⲀⲒ ⲈϤⲈⲈⲢ ⲞⲨⲘⲀⲔⲀⲢⲒⲞⲤ ϦⲈⲚⲠⲈⲦⲈϤⲒⲢⲒ ⲘⲘⲞϤ.
A koji se oglÄedÄa u savršenom zakonu slobode i uza nj prione, ne kao zaboravan slušatelj nego djelotvoran izvršitelj, blažen će biti u svem djelovanju svome.
Ale kdož by se vzhlédl v dokonalý zákon svobody, a zůstával by v něm, ten nejsa posluchač zapominatelný, ale činitel skutku, blahoslavený bude v skutku svém.
Ale kdož by se vzhlédl v dokonalý zákon svobody a zůstával by v něm, ten nejsa posluchač zapominatelný, ale činitel skutku, ten, pravím, blahoslavený bude v skutku svém.
Kdo se však pozorně zahledí do Božího zákona a pochopí, že ho jím Bůh nechce svázat, nýbrž osvobodit, nezůstane jen zapomnětlivým posluchačem, ale vede ho to k činům, které mu přinesou radost a štěstí.
Men den, som skuer ind i Frihedens fuldkomne Lov og holder ved dermed, så han ikke bliver en glemsom Tilhører, men en Gerningens Gører, han skal være salig i sin Gerning.
Men den, som skuer ind i Frihedens fuldkomne Lov og holder ved dermed, saa han ikke bliver en glemsom Tilhører, men en Gerningens Gører, han skal være salig i sin Gerning.
Men den, som skuer ind i Frihedens fuldkomne Lov og holder ved dermed, saa han ikke bliver en glemsom Tilhører, men en Gerningens Gører, han skal være salig i sin Gerning.
ମାତର୍ ମୁନୁସର୍ ମୁକ୍ତି ପାଇ ଗଟେକ୍ ପୁରାପୁରୁନ୍ ନିୟମ୍ ଆଚେ । ଜେ ସେ କାତା ସୁନିକରି ନ ପାସ୍ରେ, ଆରି ତାର୍ଲାଗି ସବୁ ମନ୍ପରାନ୍ ଦେଇକରି ନିଜର୍ ଜିବନ୍ତେଇ ମାନିକରି ରଇସି ବଇଲେ ପର୍ମେସର୍ ତାର୍ କରିରଇବା ସବୁ କାମ୍ ମଙ୍ଗଲ୍ କର୍ସି ।
To ngʼat manono adimba Chik malongʼo mar Nyasaye mamiyo dhano bedo thuolo, komedo timo kamano kinde ka kinde, ma ok wiye owil gi gima osewinjo, to osiko otimo gima Chik owacho, ibiro gwedhe e gimoro amora motimo.
Pesi muntu uulanga kabotu mumulawu walwangunuko, alimwi kayinkilila kunembo akuchita mbubobo, katali sikumvwa biyo uuluba, ooyu muntu ulalongezegwa kunchito zyakwe.
Maar die inziet in de volmaakte wet, die der vrijheid is, en daarbij blijft, deze, geen vergetelijk hoorder geworden zijnde, maar een dader des werks, deze, zeg ik, zal gelukzalig zijn in dit zijn doen.
Maar hij, die met volle aandacht de volmaakte wet der vrijheid beschouwt, en zich er ook naar gedraagt, —geen vergeetachtig hoorder, maar een man van de daad, —hij zal zalig worden door zijn werken.
Maar die inziet in de volmaakte wet, die der vrijheid is, en daarbij blijft, deze, geen vergetelijk hoorder geworden zijnde, maar een dader des werks, deze, zeg ik, zal gelukzalig zijn in dit zijn doen.
Maar hij, die met volle aandacht de volmaakte wet der vrijheid beschouwt, en zich er ook naar gedraagt, —geen vergeetachtig hoorder, maar een man van de daad, —hij zal zalig worden door zijn werken.
But he who stooped to look into the perfect law, the one of liberty, and who remained, this man, who did not become a forgetful hearer but a doer of work, this man will be blessed in his doing.
But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
But he that looketh into the perfect law, the [law] of liberty, and [so] continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.
But he that looks intently into the perfect law of liberty, and remains constant, being not a forgetful hearer, but a doer of the work, he shall be blessed in his deed.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
But he who goes on looking into the true law which makes him free, being not a hearer without memory but a doer putting it into effect, this man will have a blessing on his acts.
But he who looks into the perfect law, the law of liberty, and abides by it, is not a forgetful hearer but a doer who acts. He will be blessed in what he does.
But he who gazes upon the perfect law of liberty, and who remains in it, is not a forgetful hearer, but instead a doer of the work. He shall be blessed in what he does.
But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.
But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.
But he who looks carefully into the perfect law of liberty and continues in it, he—not being a forgetful hearer but a work doer—he will be blessed in what he does.
But if you look to the perfect law of freedom and follow it, not as someone who just listens and then forgets, but as someone who acts on it—then you will be blessed in what you do.
But who so looketh in the perfect Lawe of libertie, and continueth therein, hee not being a forgetful hearer, but a doer of the woorke, shalbe blessed in his deede.
But the one having looked into the perfect law which is the law of liberty, and having remained in it, not being a forgetful hearer, but a doer of the work, he shall be happy in his work.
But he that looketh into the perfect law of liberty, and perseveres, this man not being a forgetful hearer, but a doer of the work, he shall be blessed in his practice.
But he that looketh well into the perfect law of liberty, and continueth therein, being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But whoever looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But whoso looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
but he who looked into [the] perfect law—that of liberty, and continued there, not becoming a forgetful hearer, but a doer of work—this one will be blessed in his doing.
But the man who looks closely into the perfect law - the law of liberty - and continues looking, this man will be blessed in his deed because he is not a hearer who forgets, but a doer who does.
But he who looks into the perfect Law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this person will be blessed in what he does.
But he who looks into the perfect Law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this person will be blessed in what he does.
But he who looks into the perfect Law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this person will be blessed in what he does.
But he who looks into the perfect Law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this person will be blessed in what he does.
But he who looks into the perfect Law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this person will be blessed in what he does.
But he who looks into the perfect Law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this person will be blessed in what he does.
But he who looks into the perfect law of liberty, and remains there, being not a forgetful hearer, but a doer of the work, this man will be blessed in his deed.
but the person who looks carefully into the perfect Law, the Law of freedom, and continues to do so, not listening to it and then forgetting it, but putting it into practice – that person will be blessed in what they do.
but the person who looks carefully into the perfect Law, the Law of freedom, and continues to do so, not listening to it and then forgetting it, but putting it into practice – that person will be blessed in what they do.
But he that looketh into the perfect law, the [law] of liberty, and [so] continueth, being not a hearer that forgetteth, but a doer that worketh, this man shall be blessed in his doing.
But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming—not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
The [one] however having looked intently into [the] law perfect that of freedom and having continued in [it], (this *k) not a hearer forgetful having been but a doer of [the] work — this one blessed in the work to be done by him will be.
the/this/who then to stoop toward law perfect the/this/who the/this/who freedom and to continue (this/he/she/it *k) no hearer forgetfulness to be but doer work this/he/she/it blessed in/on/among the/this/who to do/make: do it/s/he to be
But every one who looketh into the perfect law of liberty, and continueth therein, he is not a hearer of the hearing of forgetfulness, but a doer of works; and this shall be blessed in his work.
But every one that looketh upon the perfect law of liberty and abideth in it, is not a hearer of something to be forgotten, but a doer of the things; and he will be blessed in his work.
But other people look closely at [God’s] message, which is perfect and which sets people free [to voluntarily do what God wants them to do]. And if they continue [to examine God’s message] and do not just hear it and then forget it, but do [what God tells them to do], God will bless them because of what they do.
but he who looks carefully into the perfect Law, the Law of Freedom, and continues to do so, not listening to it and then forgetting it, but putting it into practice — that man will be blessed in what he does.
But the person who looks carefully into the perfect law of freedom, and continues to do so, not just being a hearer who forgets, this man will be blessed in his actions.
But he who looketh into the perfect law of liberty, and continueth [in it], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But he who looketh into the perfect law of liberty, and continueth in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But he who looks closely into the perfect Law--the Law of freedom--and continues looking, he, being not a hearer who forgets, but an obedient doer, will as the result of his obedience be blessed.
But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
But he who looks into the perfect Torah of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
But he who looks into the perfect Torah of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
and he who did look into the perfect law — that of liberty, and did continue there, this one — not a forgetful hearer becoming, but a doer of work — this one shall be happy in his doing.
Sed tiu, kiu fikse rigardas en la perfektan leĝon, la leĝon de libereco, kaj tiel restas, ne estante aŭskultanto, kiu forgesas, sed plenumanto, kiu energias, tiu estos benata en sia faro.
Ke ame si dzroa Mawu ƒe se si de blibo si naa ablɔɖe ame la me tsitotsito ɣe sia ɣi, eye meŋlɔa nu si wòsrɔ̃ la be o, ke boŋ wòwɔa edzi la, woayrae le nu si wòwɔna la me.
Mutta joka katsoo vapauden täydelliseen lakiin ja pysyy, ja ei ole unohtava kuulia, vaan tekiä, se tulee hänen teossansa autuaaksi.
Mutta joka katsoo täydelliseen lakiin, vapauden lakiin, ja pysyy siinä, eikä ole muistamaton kuulija, vaan todellinen tekijä, hän on oleva autuas tekemisessään.
Doch die ziet op de volmaakte wet, die van de vrijheid, en daarbij blijft, geen vergetelijk hoorder zijnde maar een dader des werks, deze zal zalig zijn in zijn handeling.
Celui, au contraire, qui fixe son regard sur la loi parfaite, la loi de liberté, et qui l'y tient attaché, n'écoutant pas pour oublier aussitôt, mais pratiquant ce qu'il a entendu, celui-là trouvera son bonheur en l'accomplissant.
Mais celui qui regarde la loi parfaite de la liberté et qui persévère, n'étant pas un auditeur qui oublie, mais un exécutant, celui-là sera béni dans ce qu'il fera.
Mais celui qui aura regardé de près dans la loi parfaite, celle de la liberté, et qui aura persévéré, n’étant pas un auditeur oublieux, mais un faiseur d’œuvre, celui-là sera bienheureux dans son faire.
Mais celui qui aura regardé au-dedans de la Loi parfaite, qui [est la Loi] de la liberté; et qui aura persévéré, n'étant point un auditeur oublieux, mais s'appliquant à l'œuvre [qui lui est prescrite], celui-là sera heureux dans ce qu’il aura fait.
Mais celui qui examine à fond la loi parfaite, la loi de la liberté, et qui s’y attache, n’écoutant pas pour oublier, mais pour agir, celui-là sera bienheureux dans ce qu’il fera.
Mais celui qui aura plongé les regards dans la loi parfaite, la loi de la liberté, et qui aura persévéré, n’étant pas un auditeur oublieux, mais se mettant à l’œuvre, celui-là sera heureux dans son activité.
Celui, au contraire, qui fixe son regard sur la loi parfaite, la loi de liberté, et qui l’y tient attaché, n’écoutant pas pour oublier aussitôt, mais pratiquant ce qu’il a entendu, celui-là trouvera son bonheur en l’accomplissant.
Mais celui qui aura plongé ses regards dans la loi parfaite, la loi de la liberté, et qui les y tiendra attachés, non en auditeur oublieux, mais en observateur du commandement, celui-là trouvera son bonheur dans son obéissance.
Mais celui qui aura plongé ses regards dans la loi parfaite, celle de la liberté, et qui aura persévéré, n'étant pas un auditeur oublieux, mais pratiquant les œuvres, celui-là sera heureux dans ce qu'il aura fait.
tandis que celui qui aura plongé ses regards dans la loi parfaite, qui est celle de la liberté, et qui aura persévéré, en se montrant, non un auditeur oublieux, mais un observateur actif, celui-là sera heureux dans son activité.
Celui, au contraire, qui considère attentivement la Loi parfaite, la Loi de la liberté, qui prolonge sa contemplation, qui en arrive ainsi non à écouter pour oublier, mais à observer et à mettre en pratique, celui-là trouvera le bonheur dans son activité même.
Mais celui qui aura plongé ses regards dans la loi parfaite, la loi de la liberté, et qui l'aura contemplée avec persévérance, n'étant pas un auditeur oublieux, mais un fidèle observateur de ses préceptes, celui-là trouvera son bonheur dans son obéissance.
Gido attin bena geshiza loo7o woga xeelli beydi izan minizadey ba siydayssa oothizadeynne balonttadey izi ba oothon anjjetidade gidana.
Wer aber beharrlich in das vollkommene Gesetz der Freiheit blickt und dabei nicht ein vergeßlicher Hörer, sondern ein wirklicher Täter ist, ein solcher Mensch wird sich glücklich fühlen bei seinem Tun.
Wer aber in das vollkommene Gesetz der Freiheit hineingeschaut hat und auch dabei verbleibt, wer nicht ein vergeßlicher Hörer ist, vielmehr ein tätiger Vollbringer, wird durch sein Wirken selig werden.
Wer aber in das vollkommene Gesetz, das der Freiheit, nahe hineingeschaut hat [O. hineinschaut] und darin bleibt, indem er nicht ein vergeßlicher Hörer, sondern ein Täter des Werkes ist, dieser wird glückselig sein in seinem Tun.
Wer aber in das vollkommene Gesetz, das der Freiheit, nahe hineingeschaut hat und darin bleibt, indem er nicht ein vergeßlicher Hörer, sondern ein Täter des Werkes ist, dieser wird glückselig sein in seinem Tun.
Wer aber hineingesehen hat in das vollkommene Gesetz der Freiheit und dabei blieb, wer nicht ein vergeßlicher Hörer war sondern ein wirklicher Thäter, der wird selig sein in seinem Thun.
Wer aber durchschauet in das voll kommene Gesetz der Freiheit und darinnen beharret und ist nicht ein vergeßlicher Hörer, sondern ein Täter, derselbige wird selig sein in seiner Tat.
Wer aber durchschaut in das vollkommene Gesetz der Freiheit und darin beharrt und ist nicht ein vergeßlicher Hörer, sondern ein Täter, der wird selig sein in seiner Tat.
Wer dagegen in das vollkommene Gesetz der Freiheit hineingeschaut hat und bei ihm verbleibt, indem er nicht ein vergeßlicher Hörer, sondern ein wirklicher Täter ist, der wird in seinem Tun selig sein.
Wer aber hineinschaut in das vollkommene Gesetz der Freiheit und dabei bleibt, nicht als vergeßlicher Hörer, sondern als wirklicher Täter, der wird selig sein in seinem Tun.
Wer aber in das vollkommene Gesetz der Freiheit hineingeschaut und dabei beharrt hat, und kein vergeßlicher Hörer, sondern ein wirklicher Täter geworden ist, der wird selig durch sein Tun.
No mũndũ ũrĩa ũroraga wega watho ũrĩa mũkinyanĩru kũna ũrĩa ũheanaga wĩyathi, na agathiĩ na mbere gwĩka ũguo, atekũriganĩrwo nĩ ũrĩa aiguĩte no akawĩkaga-rĩ, ũcio nĩarĩrathimagĩrwo maũndũ marĩa ekaga.
Shin oonikka aylletethafe kessiya polo higgiya akeekan be7idi, kaallidi naagey, si7idayssa dogonna ooson peeshshiya uray, ba ooso ubban anjjettana.
Ama yua n nuali boŋanla ya balimaama n ŋani cain ki faabidi bi niba ya niinni ki suagi ki tiendi yeni kaa sundi wan cengi yaala, laa nilo baa pia li pamanli o tuonli nni.
Ama yua n cengi bonŋanla ya balimaama n ŋani cain, ki faabi bi niba, ki tiani wan cengi yaali, ki tiendi lan yedi yaali, lan nilo la li seli wan tiendi yaal kuli nni.
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουτος ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
Όστις όμως εγκύψη εις τον τέλειον νόμον της ελευθερίας και επιμείνη εις αυτόν, ούτος γενόμενος ουχί ακροατής επιλήσμων, αλλ' εκτελεστής έργου, ούτος θέλει είσθαι μακάριος εις την εκτέλεσιν αυτού.
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουτος ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
ο δε παρακυψασ εισ νομον τελειον τον τησ ελευθεριασ και παραμεινασ ουτοσ ουκ ακροατησ επιλησμονησ γενομενοσ αλλα ποιητησ εργου ουτοσ μακαριοσ εν τη ποιησει αυτου εσται
ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, ⸀οὐκἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουτος ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
Ὁ δὲ παρακύψας εἰς νόμον τέλειον, τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουτος ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουτος ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουτος ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουτος ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουτος ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
ଡାଗ୍ଲା ରେମୁଆଁନେ ମୁକ୍ତି ନ୍ସା ମୁଇଂ ବିନ୍ ନିୟମ୍ ଲେଃକେ । ଜେ ଆତେନ୍ ଅଁଚେ ଆବଆବି ଣ୍ତୁ ବାରି ମେଁନେ ଆଡ଼ାତ୍ରା ସାପା କାମ୍ନ୍ନିଆ ମନ୍ ବିଚେ ଆତାନ୍ ପାଲନ୍ ଡିଙ୍ଗ୍ଏ । ଇସ୍ପର୍ ଆତାନ୍ ସାପା କାମ୍ ଡିଙ୍ଗ୍ଏ ।
પણ જે મુક્તિના સંપૂર્ણ નિયમમાં ધ્યાનથી નિહાળે છે અને તેમાં રહે છે, જે સાંભળીને ભૂલી જનાર નહિ, પણ કામ કરનાર થાય છે, તે જ મનુષ્ય પોતાના વ્યવહારમાં આશીર્વાદિત થશે.
Men, moun ki fikse je l' sou lalwa ki bon nèt la, lalwa ki bay libète a, si l' soti pou l' fè sa lalwa a mande, si li pa yon moun ki kite pawòl la antre nan yon zòrèy soti nan yon lòt, men ki fè sa lalwa a mande, moun sa a va jwenn benediksyon nan sa l'ap fè a.
Men yon moun ki gade avèk atansyon lalwa pafè a, lalwa libète a, e aji selon li, li pa vin yon moun ki tande pou bliye, men yon moun ki fè l tout bon, moun sa a va beni nan sa li fè.
पर जो माणस ध्यान तै परमेसवर के सिध्द नियम-कायदा नै पढ़ता रहवै सै, जो हरेक माणसां नै पापां तै आजादी देवै सै, परमेसवर उसनै आशीर्वाद देवैगा, क्यूँके वो सुणकै भूलता कोनी, पर उसाए करै सै।
Amma duk mai duba cikakkiyar ƙa’idan nan ta’yanci, ya kuma nace a kanta, ya zama ba mai ji ne kawai yă mance ba, sai dai mai yi ne yă zartar, to wannan shi za a yi wa albarka a cikin abin da yake yi.
Amma duk mai duba shari'ar da bin ka'idar nan ta 'yanci, ya kuma nace biyayya da ita, ba zai zama kamar wanda zai ji ya manta ba, wannan mutum zai zama da albarka a cikin abin da yake yi.
O ka mea e nana ae i ke kanawai hemolele o ke ola, a e ku paa malaila, aole e hoopoina wale i kana mea i lohe ai, aka, ua malama no ia i ka oihana; oia ka mea e pomaikai aua i kana hana ana.
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पर जो व्यक्ति स्वतंत्रता की सिद्ध व्यवस्था पर ध्यान करता रहता है, वह अपने काम में इसलिए आशीष पाएगा कि सुनकर भूलता नहीं, पर वैसा ही काम करता है।
किंतु जिसने निर्दोष व्यवस्था का गहन अध्ययन कर लिया है—जो वस्तुतः स्वतंत्रता का विधान है तथा जो उसी में स्थिर रहता है, वह व्यक्ति सुनकर भूलनेवाला नहीं परंतु समर्थ पालन करनेवाला हो जाता है. ऐसा व्यक्ति अपने हर एक काम में आशीषित होगा.
De aki belenéz a szabadság tökéletes törvényébe és megmarad mellette, az nem feledékeny hallgatója, sőt tevékeny megvalósítója: az boldog lesz cselekedeteiben.
De a ki belenéz a szabadság tökéletes törvényébe és megmarad a mellett, az nem feledékeny hallgató, sőt cselekedet követője lévén, az boldog lesz az ő cselekedetében.
En sá sem sífellt rannsakar orð Guðs og hjálpræðisverk hans og fer eftir því, mun hljóta blessun við allt sem hann gerir.
Ma nwoke ahụ nọgidesịrị ike na-ele anya nʼime iwu ahụ zuruoke, nke na-eme ka mmadụ nwere onwe ya, ee, nwoke ahụ na-aga nʼihu ile na ime ihe iwu ahụ kwuru, hapụkwa ichefu ya, ka a ga-agọzi nʼihe niile ọ na-eme.
Ngem ti tao a kumita a siaannad iti naan-anay a linteg, ti linteg iti wayawaya, ken agtultuloy nga agtultulnog iti daytoy, saan laeng a kas dumdumngeg a malipatanna, mabendisionanto daytoy a tao kas aramidenna daytoy.
Hukum Allah sempurna dan mempunyai kekuatan untuk memerdekakan manusia. Dan orang yang menyelidiki dan memperhatikan baik-baik serta melakukan hukum-hukum itu, dan bukannya mendengar saja lalu melupakannya, orang itu akan diberkati Allah dalam setiap hal yang dilakukannya.
Tetapi jika kalian melihat pada hukum kebebasan yang sempurna dan mengikutinya, bukan hanya sebagai pendengar dan kemudian lupa, tetapi sebagai pelakunya — maka kalian akan diberkati dalam segala perbuatan kalian.
Tetapi barangsiapa meneliti hukum yang sempurna, yaitu hukum yang memerdekakan orang, dan ia bertekun di dalamnya, jadi bukan hanya mendengar untuk melupakannya, tetapi sungguh-sungguh melakukannya, ia akan berbahagia oleh perbuatannya.
Demikian jugalah hukum TUHAN yang sempurna dan memberi kebebasan. Janganlah kamu hanya mendengar lalu melupakannya, tetapi lakukanlah itu, maka Allah akan memberkatimu dalam segala yang kamu perbuat.
Inge umuntu uyu nuigoza kikendegeela milago nilikami nseigwe, ilago lawidesi, nukulongoleka kugomba, singa kunsoka noanso miji nuewa, umuntu nuanso ukukembetwa nukituma.
Ma chi avrà riguardato bene addentro nella legge perfetta, che [è la legge] della libertà, e sarà perseverato; esso, non essendo uditore dimentichevole, ma facitor dell'opera, sarà beato nel suo operare.
Chi invece fissa lo sguardo sulla legge perfetta, la legge della libertà, e le resta fedele, non come un ascoltatore smemorato ma come uno che la mette in pratica, questi troverà la sua felicità nel praticarla.
Ma chi riguarda bene addentro nella legge perfetta, che è la legge della libertà, e persevera, questi, non essendo un uditore dimentichevole ma facitore dell’opera, sarà beato nel suo operare.
De sa ma hira memerum, ma rusi bi hoo bi tize ti gino me sa bi nyiza ni kara, adi nya me ukalum.
されど全き律法、すなはち自由の律法を懇ろに見て離れぬ者は、業を行ふ者にして、聞きて忘るる者にあらず、その行爲によりて幸福ならん。
しかし，完全な律法，すなわち自由の律法に見入って，とどまる人は，すぐに忘れてしまう聞き手ではなく，業の実行者になっているのであって，その人はその行ないにおいて祝福されます。
これに反して、完全な自由の律法を一心に見つめてたゆまない人は、聞いて忘れてしまう人ではなくて、実際に行う人である。こういう人は、その行いによって祝福される。
ところが、完全な律法、すなわち自由の律法を一心に見つめて離れない人は、すぐに忘れる聞き手にはならないで、事を実行する人になります。こういう人は、その行ないによって祝福されます。
然れども自由の完全なる律法を鑑みて之に止る者は、忘れ勝ちなる聴聞者と成らずして業の實行者と成る。斯る人は、其為す所に由りて福なるべし。
ବନ୍ଡ ମନ୍ରାନ୍ ଇନ୍ସୟ୍ଲୁମନ୍ ଆସନ୍ ଅବୟ୍ ବନାଁୟ୍ବରନ୍ ଡକୋ, ଅଙ୍ଗା ମନ୍ରା ତିଆତେ ଅମ୍ଡଙ୍ଡାଲେ ଅଃକ୍କରୋଡାଏ, ଆରି ସମ୍ପରା ଉଗରନ୍ ବୟନ୍ ତେତ୍ତେ ଲବ୍ଡୟ୍ଡାଲନ୍ ଞଣ୍ଡ୍ରମ୍ତନେ, ତି ଆ ମନ୍ରା ଆସିର୍ବାଦନ୍ ଞାଙ୍ତେ ।
Ri kajeqiꞌk pa ri sukꞌ taqanik ri kuya kiritajem xuqujeꞌ kuchap ukꞌuꞌx kakꞌojiꞌ chupam, man kasachan taj che ri xutatabꞌej, kukꞌamawaꞌj na ri tewechibꞌal are kuchakubꞌej ri tzij.
Hu'neanagi, inamo'ma kinafinti tazeri fru nehia, hentofa kasegefima avuma ke ankenereno, kazigazi huno avaririno antahi'nesia naneke age'okanino amage'antesimofona, mika'zama hanifina Anumzamo'a, asomu huntegahie.
ಆದರೆ ಸ್ವಾತಂತ್ರ್ಯವನ್ನುಂಟುಮಾಡುವ ಪರಿಪೂರ್ಣವಾದ ನಿಯಮವನ್ನು ಲಕ್ಷ್ಯವಿಟ್ಟು ನೋಡುತ್ತಲೇ ಇರುವವನು, ಆ ವಾಕ್ಯವನ್ನು ಕೇಳಿದರೂ ಮರೆತು ಹೋಗದೆ ಅದರಂತೆ ನಡೆಯುವವನಾದ್ದರಿಂದ ಅವನು ಧನ್ಯನಾಗುವನು.
ಆದರೆ ಬಿಡುಗಡೆಯನ್ನು ಉಂಟುಮಾಡುವ ಪರಿಪೂರ್ಣವಾದ ಧರ್ಮಶಾಸ್ತ್ರವನ್ನು ಲಕ್ಷ್ಯಕೊಟ್ಟು ಓದಿ, ಮನನ ಮಾಡಿ ಅದನ್ನು ಅನುಸರಿಸುವವನು ವಾಕ್ಯವನ್ನು ಕೇಳಿ ಮರೆತು ಹೋಗದೆ ಅದರ ಪ್ರಕಾರ ನಡೆಯುತ್ತಾ ತನ್ನ ನಡತೆಯಿಂದ, ಕ್ರಿಯೆಗಳಿಂದ ಧನ್ಯನಾಗುವನು.
Nawe omunu unu kalola kwo bhulengelesi ebhilagilo, echilagilo cho kufung'ama, na komela okuchilubha atali kwa injuno omwene ni mutegelesha unu kalabhilwa, omunu unu ana libhando anu kabha nakola.
Umunu uvielola vunonu endangilo nchoni, endagilo eya vudekedeke mbologolo ukwidika endagilo ulwakhuva umwene epulihencha sisamwa, umunu uyu esayiwa wivomba.
Bali munu jhola jha ikilanga kwa uangalifu bhwa sheria kamili sheria jha uhuru, ni kujhendelela kujhitii sio kwandabha muene mp'elekesiaji jhaiheb helela, munu ojho ibeta kubarikibhwa paibhomba.
자유하게 하는 온전한 율법을 들여다 보고 있는 자는 듣고 잊어버리는 자가 아니요 실행하는 자니 이 사람이 그 행하는 일에 복을 받으리라
자유하게 하는 온전한 율법을 들여다 보고 있는 자는 듣고 잊어 버리는 자가 아니요 실행하는 자니 이 사람이 그 행하는 일에 복을 받으리라
Kutena mwet su arulana lohang nu ke ma sap wowo su aksukosokye mwet uh, ac el kwafeang in nunku na kac, ac el tia lohng mukena ac mulkunla, a el orekmakin — mwet ouinge uh God El ac fah akinsewowoye in ma el oru.
Kono muntu yo lilola chentokomelo kamulao wa kulukuluha, mi uzwila havusu kutenda, isinyi kuzuwa vulyo ni kuzivala, uzu muntu mwa tonolwefazwe ke Inkezo zakwe.
| بەڵام هەرکەسێک بە وردی سەرنجی ئەو شەریعەتە تەواوە بدات کە ئازادی دەبەخشێت، هەروەها بەردەوام کاری پێ بکات و ئەوەی دەبیستێت لەیادی نەکات بەڵکو کاری پێ بکات، ئەوا ئەمە لە کرداریدا بەرەکەتدارە. |
ସାମା ଆମ୍ବାଆସି ତୀର୍ପୁ ଇଚିହିଁ ଗେଲ୍ପାଲି ଆ଼ଡିନି ନେହିଁ ମେ଼ରାତି ସିନିକିହାନା ମେ଼ରାତି କାମା କିନେସି, ଅ଼ଡ଼େ ଆଜିତାକି ୱେନି ଲ଼କୁ ଆ଼ଆନା କାମାକିନାସି ଆ଼ନେସି, ଏ଼ୱାସି ତାନି କାମାତା ନେହାଁସି ।
Qui autem perspexerit in legem perfectam libertatis, et permanserit in ea, non auditor obliviosus factus, sed factor operis: hic beatus in facto suo erit.
Qui autem perspexerit in legem perfectam libertatis, et permanserit in ea, non auditor obliviosus factus, sed factor operis: hic beatus in facto suo erit.
Qui autem perspexerit in legem perfectam libertatis, et permanserit in ea, non auditor obliviosus factus, sed factor operis: hic beatus in facto suo erit.
Qui autem perspexerit in legem perfectam libertatis, et permanserit in ea, non auditor obliviosus factus, sed factor operis: hic beatus in facto suo erit.
qui autem perspexerit in lege perfecta libertatis et permanserit non auditor obliviosus factus sed factor operis hic beatus in facto suo erit
Qui autem perspexerit in lege perfectae libertatis, et permanserit in ea, non auditor obliviosus factus, sed factor operis: hic beatus in facto suo erit.
Bet kas locīdamies ieskatās pilnīgā svabadības bauslībā un paliek pie tās, un nav aizmirsīgs klausītājs, bet tā darba darītājs, tas būs svētīgs savā darīšanā.
Nzokande moto oyo amipesaka na koyekola mobeko oyo ekoka na nyonso mpe epesaka bonsomi, bongo atosaka yango tango nyonso, asukaka kaka na koyoka te, kasi atiaka na misala: moto yango akozala moto ya esengo na nyonso oyo akosala.
पर जो आदमी स्वतंत्रता की सिद्ध व्यवस्था पर ध्यान करतो रह्य हय, ऊ सुन क भूलय नहीं पर वसोच काम करय हय, येकोलायी परमेश्वर ओको काम म आशीष देयेंन।
Naye oyo atunula enkaliriza mu tteeka ettuufu erituukiridde erireetera abantu eddembe, n’alinyikiririramu tajja kukoma ku kulijjukiranga kyokka, naye ajjanga kukola bye ligamba, era anaaweebwanga omukisa mu buli ky’akola.
पर से आदमी जो त्यानो साथे परमेशरो रा सिद्ध उपदेश जो लोका खे पापो ते छुड़ाई देओआ, तिजी रा त्यानो साथे मनन करोआ और तिजी खे मानोआ और पुलदा नि जो तिने सुणी राखेया, एड़े लोका परमेशरो री तरफा ते आपणे कामा रे आशीष पाणी।
Fa izay mandinika ny lalàna tanteraka, dia ny lalàn’ ny fahafahana, ka maharitra amin’ izany, raha tsy mpihaino manadino, fa mpanao ny asa, dia ho sambatra amin’ ny asany izany olona izany.
Fe ze mibiribiry i Hake famotsorañe hiringiri’ey, naho mañambeñe aze, tsy manao fijanjiñam-bei-areke, fa mpifanehak’ amy fitoloñañey, ro tahieñe amo sata’eo.
എന്നാൽ സ്വാതന്ത്ര്യത്തിന്റെ തികഞ്ഞ ന്യായപ്രമാണം ശ്രദ്ധയോടെ നോക്കുകയും അതിൽ നിലനിൽക്കുകയും ചെയ്യുന്നവനോ കേട്ട് മറക്കുന്നവനല്ല, പ്രവൃത്തി ചെയ്യുന്നവനായി താൻ ചെയ്യുന്നതിൽ ഭാഗ്യവാൻ ആകും.
സ്വാതന്ത്ര്യത്തിന്റെ തികഞ്ഞ ന്യായപ്രമാണം ഉറ്റുനോക്കി അതിൽ നിലനില്ക്കുന്നവനോ കേട്ടു മറക്കുന്നവനല്ല, പ്രവൃത്തി ചെയ്യുന്നവനായി താൻ ചെയ്യുന്നതിൽ ഭാഗ്യവാൻ ആകും.
എന്നാൽ, സ്വാതന്ത്ര്യമേകുന്ന സമ്പൂർണന്യായപ്രമാണം നന്നായി പഠിച്ച്, അതിന് അനുസൃതമായി നിങ്ങൾ അതിൽ നിലനിന്നാൽ കേൾക്കുന്നതു മറക്കുന്നവരാകാതെ, കേട്ടതു ചെയ്യുന്നവരായി ദൈവത്താൽ അനുഗൃഹീതരായിത്തീരും.
Ningtamba piba mapung phaba wayel yathang aduda pukning changna tattana yengba kanagumba mi haibadi makhoina taraba adu kaodaduna thabak oina pangthokpasingda Tengban Mapuna makhoina toujaba khudingmakta yaiphabata oihanbigani.
परंतु जो स्वातंत्र्याच्या परिपूर्ण नियमाचे बारकाईने पालन करतो आणि वचन ऐकून ते विसरून न जाता त्यानुसार चालतो, तो मनुष्य जे काही करतो त्यामध्ये आशीर्वादित होईल.
ମେନ୍ଦ ହଡ଼ରାଃ ଜୀଉବାଞ୍ଚାଅ ନାଗେନ୍ତେ ମିଆଁଦ୍ ପୁରା ପକ୍ତାକାନ୍ ଆନ୍ଚୁ ମେନାଃ । ଜେତାଏ ଏନା ଆୟୁମ୍କେଦ୍ତେ କାଏ ରିଡ଼ିଙ୍ଗ୍ୟେଁଆ ଆଡଃ ଆୟାଃ ନାଗେନ୍ତେ ପୁରା ମନ୍ସୁରୁଦ୍ରେ ମିଦ୍ମନ୍ତେ ଏନାକେ ମାନାତିୟେଁରେଦ, ପାର୍ମେଶ୍ୱାର୍ ଇନିୟାଃ ସବେନ୍ କାମିରେ ଆଶିଷ୍ ଏମାଇୟାଃ ।
Ikabheje mundu akujilola ukoto shalia jikamilishe, jikwaapanganga bhandunji ungwana nikujikagulila gwangali kulibhala shapilikene na tenda malinga shiikupinjikwa, bhai jwenejo itendi yakwe shiipate mboka ya a Nnungu.
သို့ရာတွင်လူတို့အားအပြစ်အနှောင်အဖွဲ့မှ လွတ်မြောက်စေသောစုံလင်သည့်တရားကို သေချာစွာလေ့လာကြည့်ရှုသောသူကား တရားနာရုံသာနာ၍မေ့လျော့သောသူ မဟုတ်ဘဲဆက်လက်အာရုံပြုကာလက်တွေ့ ကျင့်သုံးသောသူဖြစ်သဖြင့် အဘယ်အမှု မျိုးကိုပြုသည်မဆိုဘုရားသခင်၏ ကောင်းချီးမင်္ဂလာကိုခံစားရလိမ့်မည်။
လွှတ်ခြင်းနှင့် စပ်ဆိုင်၍စုံလင်သောတရား၌ စေ့စေ့ကြည့်ရှု၍ တည်ကြည်သောသူမူကား၊ တရားနာ၍ မေ့လျော့သောသူမဟုတ်၊ အကျင့်ကျင့်သောသူဖြစ်သဖြင့်၊ မိမိကျင့်သောအကျင့်၌ မင်္ဂလာရှိသောသူဖြစ်၏။
လွှတ် ခြင်းနှင့် စပ်ဆိုင် ၍စုံလင် သောတရား ၌ စေ့စေ့ကြည့်ရှု ၍ တည်ကြည်သောသူမူကား၊ တရားနာ ၍ မေ့လျော့ သောသူမ ဟုတ်၊ အကျင့် ကျင့် သောသူဖြစ် သဖြင့်၊ မိမိ ကျင့် သောအကျင့်၌ မင်္ဂလာ ရှိသောသူ ဖြစ် ၏။
Tena ko te tangata e ata titiro iho ana ki te ture tino tika, ki te mea herekore, a ka u tonu, he kaiwhakarongo ano ia e kore e wareware, engari e mahi ana i te mahi, e hari ano tenei i tana mahi.
Kintu kun manu bhal pora saikene niyom mani thake, aru hodai eneka kori thake, khali huni kene pahorija nohoi, kintu kaam bhi kore, etu manu tai laga sob kaam te asirbad pabo.
Enoothong marah hootthe mina puipang suh epunthoon ah, labeehaat thang ih erah hootthe ah kap anbah nyia boichaat luulu lah ethang ih jangse ih reeraang pakna anbah—sen tiim re an erah doh Rangte ih romseetam kohan.
Kodwa umuntu owukhangela ngenjongo umthetho opheleleyo oletha ukukhululeka, njalo aqhubeke esenza lokhu engakhohlwa asekuzwile, kodwa ekwenza, uzabusiswa kulokho akwenzayo.
Kodwa lowo okhangelisisa emlayweni opheleleyo, lowo owenkululeko, abesebambelela kuwo, yena engesimuzwi okhohlwayo kodwa engumenzi womsebenzi, lo uzakuba ngobusisiweyo ekwenzeni kwakhe.
Lelo mundu yoo ywailola kwo uangalifu saliya toti, saliya huru no yendelya kuiheshimu, kana iakamwi kwa sababu ywembe ywa mundu wo'sahau, mundu yoo alowa barikiwa mana aipangite.
तर सुनेर बिर्सने व्यक्ति मात्र नभई स्वतन्त्रताको सिद्ध व्यवस्थालाई होसियारीपूर्वक ध्यान दिने र निरन्तर त्यस्तै गरिरहने व्यक्तिचाहिँ उसले गर्ने कामहरूमा आशिषित हुनेछ ।
Nambu mundu mweilola bwina malagizu yeyivi yabwina neju yeyikuvalekekesa vandu, na mundu mwenuyo akayendelela kukamula malagizu ago, ndi lepi kuyuwana ndu nambu kandahi kukosiwa, nambu akuihengela, mundu mwenuyo yati imotisiwa mukila chindu cheikita.
Men den som skuer inn i frihetens fullkomne lov og holder ved med det, så han ikke blir en glemsom hører, men gjerningens gjører, han skal være salig i sin gjerning.
Den som speiler seg selv i frihetens lov, i det budskapet som gjør oss helt fri fra synden, og ikke glemmer det han fikk se, han vil bli lykkelig når han omsetter budskapet til praktisk handling.
Men den som ser inn i fridomens fullkomne lov og held ved med det, so han ikkje vert ein gløymsam tilhøyrar, men ein som gjer gjerningi, han skal vera sæl i si gjerning.
କିନ୍ତୁ ଯେ ସିଦ୍ଧ, ଅର୍ଥାତ୍, ସ୍ୱାଧୀନତାର ବ୍ୟବସ୍ଥା ପ୍ରତି ନିରୀକ୍ଷଣ କରି ସେଥିରେ ନିବିଷ୍ଟ ଥାଏ, ପୁଣି, ବିସ୍ମରଣକାରୀ ଶ୍ରୋତାମାତ୍ର ନ ହୋଇ ବରଂ କାର୍ଯ୍ୟକାରୀ ହୁଏ, ସେ ଆପଣା କାର୍ଯ୍ୟରେ ଧନ୍ୟ।
Garuu namni seera bilisaa kan hirʼina hin qabne sana hubatee ilaalu, kan akka seera sanaattis jiraatu, kan waan dhagaʼes hojii irra oolchuu malee hin irraanfanne sun waan hojjetu keessatti ni eebbifama.
ਪਰ ਜਿਹੜਾ ਇਨਸਾਨ ਅਜ਼ਾਦੀ ਦੀ ਸੰਪੂਰਨ ਬਿਵਸਥਾ ਉੱਤੇ ਗ਼ੌਰ ਨਾਲ ਧਿਆਨ ਕਰਦਾ ਰਹਿੰਦਾ ਹੈ, ਉਹ ਆਪਣੇ ਕੰਮ ਵਿੱਚ ਇਸ ਲਈ ਧੰਨ ਹੋਵੇਗਾ ਕਿ ਸੁਣ ਕੇ ਭੁੱਲਦਾ ਨਹੀਂ ਸਗੋਂ ਅਮਲ ਕਰਦਾ ਹੈ।
ମାତର୍ ମାନାୟ୍ ମୁକ୍ଡ଼ାନି କାଜିଂ ର ପୁରା ବିଦି ମାନାତ୍ । ଇନେନ୍ ହେଦାଂ ୱେନ୍ଞ୍ଜି ବାଣାଆଉନ୍ ଆରି ତା କାଜିଂ ସବୁତାକେ ମାନ୍ହିଜ଼ି ଜାର୍ ଜିବୁନ୍ତ ପାଲି କିନାନ୍, ତା ସବୁ କାମାୟ୍ତିଂ ଇସ୍ୱର୍ ଆସିର୍ବାଦ୍ କିନାନ୍ ।
| لکن کسیکه بر شریعت کامل آزادی چشم دوخت و در آن ثابت ماند، او چون شنونده فراموشکار نمی باشد، بلکه کننده عمل پس او در عمل خود مبارک خواهد بود. |
| اما کسی که به کلام خدا که قانون کامل آزادی بشر است، توجه داشته باشد، نه تنها آن را همیشه به خاطر خواهد داشت، بلکه به دستورهایش نیز عمل خواهد کرد، و خدا عمل او را برکت خواهد داد. |
Kumbiti muntu yakalilola weri lilagaliru teratera lyaliwapanana wantu ulekeru, na yakendereya kulikolera, na kulipikanira ndiri hera na shakapanu kulilyaluwa, kumbiti kalitenda nakamu, muntu ayu hakatekelerwi mukila shintu shakatenda.
A me kin kilekilang melel nan kapung unsok o kasaledok, o kapwaiada, o ma a sota pan monokela, me a ronger, a kapwaiada, nan i pan pai kida a wiawia kan.
A me kin kilekilan melel nan kapun unjok o kajaledok, o kapwaiada, o ma a jota pan monokela, me a roner, a kapwaiada, nan i pan pai kida a wiawia kan.
Ale kto by wejrzał w on doskonały zakon wolności i zostawałby w nim, ten nie będąc słuchaczem zapamiętliwym, ale czynicielem uczynku, ten błogosławionym będzie w uczynku swoim.
Natomiast ten, kto poznał doskonałe prawo dające wolność i przestrzega go, nie jest słuchaczem, który szybko zapomina o tym, co słyszał. Wręcz przeciwnie—wprowadza słowo w czyn a Bóg pobłogosławi jego działanie.
Lecz kto wpatruje się w doskonałe prawo wolności i trwa [w nim], nie jest słuchaczem, który zapomina, lecz wykonawcą dzieła, ten będzie błogosławiony w swoim działaniu.
Mas aquele que dá atenção à lei perfeita, a da liberdade, e [nela] persevera, não sendo ouvinte que esquece, mas sim praticante da obra, esse tal será bendito no que fizer.
Porém aquelle que attenta bem para a lei perfeita da liberdade, e n'isso persevera, não sendo ouvinte esquecido, mas fazedor da obra, este tal será bemaventurado no seu feito.
Porém aquele que atenta bem para a lei perfeita da liberdade, e nisso persevera, não sendo ouvinte esquecido, mas fazedor da obra, este tal será bem-aventurado no seu feito.
Mas, ao [contrário da pessoa que só escuta, ]se aqueles que olham minuciosamente a mensagem de Deus - que é perfeita/completa e que os liberta para [voluntariamente fazer o que Deus quer que façam - ]se eles continuarem [a examinar a mensagem de Deus ]e não simplesmente a escutarem e depois se esquecerem, mas fizerem [o que Deus diz que devem fazer], Deus os abençoará por aquilo que eles fazem.
Mas, se você examina a lei perfeita, que traz liberdade, e a segue e pratica, então, será abençoado em tudo o que fizer. Por isso, não faça como a pessoa que apenas a escuta e depois a esquece.
Mas aquele que olha para a lei perfeita da liberdade e continua, não sendo um ouvinte que esquece, mas um executor do trabalho, este homem será abençoado no que ele faz.
Дар чине ышь ва адынчи привириле ын леӂя десэвыршитэ, каре есте леӂя слобозенией, ши ва стэруи ын еа, ну ка ун аскултэтор уйтук, чи ка ун ымплинитор ку фапта, ва фи феричит ын лукраря луй.
Dar cel care privește în legea desăvârșită a libertății și continuă, nefiind un ascultător care uită, ci un făptuitor al lucrării, acesta va fi binecuvântat în ceea ce face.
Te Ama afiꞌ taꞌo naa. Ama musi paresaꞌ malole Lamatualain hara-lii matetun, mana bisa tao atahori nenemboꞌit mia sala-kilu nara. Dei fo Lamatuaꞌ fee papala-babꞌanggiꞌ sia basa saa fo hei taoꞌ ra, sadꞌi rena ma tao tungga hara-liiꞌ naa ra. Afiꞌ rena mendiꞌ ndiki diim ma kalua tungga ndiki onam!
Но кто вникнет в закон совершенный, закон свободы, и пребудет в нем, тот, будучи не слушателем забывчивым, но исполнителем дела, блажен будет в своем действии.
Shi umuntu yahuyenya shinza indajizyo zyiwawushe abhalilila ahwitihse se hwahuje ntejelezi, yahwiwa, umuntu umaisaiwa nahu yibhomba.
Aniatachu, tukhom balam akip mingei phûkdâia mojôk ngâi tieng en tita, lunghâng thorîta, a rangâia mingil nôk kelen ngâipu niloia, ataka sintho mingei chu Pathien'n an sinthona han satvur ngei atih.
kintu yaH kazcit natvA mukteH siddhAM vyavasthAm Alokya tiSThati sa vismRtiyuktaH zrotA na bhUtvA karmmakarttaiva san svakAryye dhanyo bhaviSyati|
কিন্তু যঃ কশ্চিৎ নৎৱা মুক্তেঃ সিদ্ধাং ৱ্যৱস্থাম্ আলোক্য তিষ্ঠতি স ৱিস্মৃতিযুক্তঃ শ্ৰোতা ন ভূৎৱা কৰ্ম্মকৰ্ত্তৈৱ সন্ স্ৱকাৰ্য্যে ধন্যো ভৱিষ্যতি|
কিন্তু যঃ কশ্চিৎ নৎৱা মুক্তেঃ সিদ্ধাং ৱ্যৱস্থাম্ আলোক্য তিষ্ঠতি স ৱিস্মৃতিযুক্তঃ শ্রোতা ন ভূৎৱা কর্ম্মকর্ত্তৈৱ সন্ স্ৱকার্য্যে ধন্যো ভৱিষ্যতি|
ကိန္တု ယး ကၑ္စိတ် နတွာ မုက္တေး သိဒ္ဓါံ ဝျဝသ္ထာမ် အာလောကျ တိၐ္ဌတိ သ ဝိသ္မၖတိယုက္တး ၑြောတာ န ဘူတွာ ကရ္မ္မကရ္တ္တဲဝ သန် သွကာရျျေ ဓနျော ဘဝိၐျတိ၊
kintu yaH kazcit natvA muktEH siddhAM vyavasthAm AlOkya tiSThati sa vismRtiyuktaH zrOtA na bhUtvA karmmakarttaiva san svakAryyE dhanyO bhaviSyati|
किन्तु यः कश्चित् नत्वा मुक्तेः सिद्धां व्यवस्थाम् आलोक्य तिष्ठति स विस्मृतियुक्तः श्रोता न भूत्वा कर्म्मकर्त्तैव सन् स्वकार्य्ये धन्यो भविष्यति।
કિન્તુ યઃ કશ્ચિત્ નત્વા મુક્તેઃ સિદ્ધાં વ્યવસ્થામ્ આલોક્ય તિષ્ઠતિ સ વિસ્મૃતિયુક્તઃ શ્રોતા ન ભૂત્વા કર્મ્મકર્ત્તૈવ સન્ સ્વકાર્ય્યે ધન્યો ભવિષ્યતિ|
kintu yaḥ kaścit natvā mukteḥ siddhāṁ vyavasthām ālokya tiṣṭhati sa vismṛtiyuktaḥ śrotā na bhūtvā karmmakarttaiva san svakāryye dhanyo bhaviṣyati|
kintu yaḥ kaścit natvā muktēḥ siddhāṁ vyavasthām ālōkya tiṣṭhati sa vismr̥tiyuktaḥ śrōtā na bhūtvā karmmakarttaiva san svakāryyē dhanyō bhaviṣyati|
kintu yaH kashchit natvA mukteH siddhAM vyavasthAm Alokya tiShThati sa vismR^itiyuktaH shrotA na bhUtvA karmmakarttaiva san svakAryye dhanyo bhaviShyati|
ಕಿನ್ತು ಯಃ ಕಶ್ಚಿತ್ ನತ್ವಾ ಮುಕ್ತೇಃ ಸಿದ್ಧಾಂ ವ್ಯವಸ್ಥಾಮ್ ಆಲೋಕ್ಯ ತಿಷ್ಠತಿ ಸ ವಿಸ್ಮೃತಿಯುಕ್ತಃ ಶ್ರೋತಾ ನ ಭೂತ್ವಾ ಕರ್ಮ್ಮಕರ್ತ್ತೈವ ಸನ್ ಸ್ವಕಾರ್ಯ್ಯೇ ಧನ್ಯೋ ಭವಿಷ್ಯತಿ|
កិន្តុ យះ កឝ្ចិត៑ នត្វា មុក្តេះ សិទ្ធាំ វ្យវស្ថាម៑ អាលោក្យ តិឞ្ឋតិ ស វិស្ម្ឫតិយុក្តះ ឝ្រោតា ន ភូត្វា កម៌្មកត៌្តៃវ សន៑ ស្វកាយ៌្យេ ធន្យោ ភវិឞ្យតិ។
കിന്തു യഃ കശ്ചിത് നത്വാ മുക്തേഃ സിദ്ധാം വ്യവസ്ഥാമ് ആലോക്യ തിഷ്ഠതി സ വിസ്മൃതിയുക്തഃ ശ്രോതാ ന ഭൂത്വാ കർമ്മകർത്തൈവ സൻ സ്വകാര്യ്യേ ധന്യോ ഭവിഷ്യതി|
କିନ୍ତୁ ଯଃ କଶ୍ଚିତ୍ ନତ୍ୱା ମୁକ୍ତେଃ ସିଦ୍ଧାଂ ୱ୍ୟୱସ୍ଥାମ୍ ଆଲୋକ୍ୟ ତିଷ୍ଠତି ସ ୱିସ୍ମୃତିଯୁକ୍ତଃ ଶ୍ରୋତା ନ ଭୂତ୍ୱା କର୍ମ୍ମକର୍ତ୍ତୈୱ ସନ୍ ସ୍ୱକାର୍ୟ୍ୟେ ଧନ୍ୟୋ ଭୱିଷ୍ୟତି|
ਕਿਨ੍ਤੁ ਯਃ ਕਸ਼੍ਚਿਤ੍ ਨਤ੍ਵਾ ਮੁਕ੍ਤੇਃ ਸਿੱਧਾਂ ਵ੍ਯਵਸ੍ਥਾਮ੍ ਆਲੋਕ੍ਯ ਤਿਸ਼਼੍ਠਤਿ ਸ ਵਿਸ੍ਮ੍ਰੁʼਤਿਯੁਕ੍ਤਃ ਸ਼੍ਰੋਤਾ ਨ ਭੂਤ੍ਵਾ ਕਰ੍ੰਮਕਰ੍ੱਤੈਵ ਸਨ੍ ਸ੍ਵਕਾਰ੍ੱਯੇ ਧਨ੍ਯੋ ਭਵਿਸ਼਼੍ਯਤਿ|
කින්තු යඃ කශ්චිත් නත්වා මුක්තේඃ සිද්ධාං ව්යවස්ථාම් ආලෝක්ය තිෂ්ඨති ස විස්මෘතියුක්තඃ ශ්රෝතා න භූත්වා කර්ම්මකර්ත්තෛව සන් ස්වකාර්ය්යේ ධන්යෝ භවිෂ්යති|
கிந்து ய: கஸ்²சித் நத்வா முக்தே: ஸித்³தா⁴ம்’ வ்யவஸ்தா²ம் ஆலோக்ய திஷ்ட²தி ஸ விஸ்ம்ரு’தியுக்த: ஸ்²ரோதா ந பூ⁴த்வா கர்ம்மகர்த்தைவ ஸந் ஸ்வகார்ய்யே த⁴ந்யோ ப⁴விஷ்யதி|
కిన్తు యః కశ్చిత్ నత్వా ముక్తేః సిద్ధాం వ్యవస్థామ్ ఆలోక్య తిష్ఠతి స విస్మృతియుక్తః శ్రోతా న భూత్వా కర్మ్మకర్త్తైవ సన్ స్వకార్య్యే ధన్యో భవిష్యతి|
กินฺตุ ย: กศฺจิตฺ นตฺวา มุกฺเต: สิทฺธำ วฺยวสฺถามฺ อาโลกฺย ติษฺฐติ ส วิสฺมฺฤติยุกฺต: โศฺรตา น ภูตฺวา กรฺมฺมกรฺตฺไตว สนฺ สฺวการฺเยฺย ธโนฺย ภวิษฺยติฯ
ཀིནྟུ ཡཿ ཀཤྩིཏ྄ ནཏྭཱ མུཀྟེཿ སིདྡྷཱཾ ཝྱཝསྠཱམ྄ ཨཱལོཀྱ ཏིཥྛཏི ས ཝིསྨྲྀཏིཡུཀྟཿ ཤྲོཏཱ ན བྷཱུཏྭཱ ཀརྨྨཀརྟྟཻཝ སན྄ སྭཀཱཪྻྱེ དྷནྱོ བྷཝིཥྱཏི།
| کِنْتُ یَح کَشْچِتْ نَتْوا مُکْتیح سِدّھاں وْیَوَسْتھامْ آلوکْیَ تِشْٹھَتِ سَ وِسْمرِتِیُکْتَح شْروتا نَ بھُوتْوا کَرْمَّکَرْتَّیوَ سَنْ سْوَکارْیّے دھَنْیو بھَوِشْیَتِ۔ |
kintu ya. h ka"scit natvaa mukte. h siddhaa. m vyavasthaam aalokya ti. s.thati sa vism. rtiyukta. h "srotaa na bhuutvaa karmmakarttaiva san svakaaryye dhanyo bhavi. syati|
Али који провиди у савршени закон слободе и остане у њему, и не буде заборавни слушач, него творац дела, онај ће бити блажен у делу свом.
Ali koji providi u savršeni zakon slobode i ostane u njemu, i ne bude zaboravni slušaè, nego tvorac djela, onaj æe biti blažen u djelu svojemu.
Mme fa mongwe a tswelela ka go lebela pele mo molaong wa Modimo wa batho ba ba gololesegileng, ga a kitla a o gakologelwa fela, mme o tlaa dira se o se buang, mme Modimo o tlaa mo segofatsa thata mo go sengwe le sengwe se o se dirang.
Asi uyo anotarisisa mumurairo wakaperedzerwa werusununguko ndokurambirirapo, uyo asati ari munzwi anokanganwa asi muiti webasa, uyu acharopafadzwa pakuita kwake.
Asi munhu anonyatsotarisa mumurayiro wakakwana uyo unopa rusununguko, uye achiramba achiita izvozvo, asingakanganwi zvaanzwa, asi achizviita, acharopafadzwa pane zvaanoita.
Приникий же в закон совершен свободы, и пребыв, сей не слышатель забытлив быв, но творец дела, сей блажен в делании своем будет.
Toda kdorkoli gleda v popolno postavo svobode in ostaja v njej, ni pozabljiv poslušalec, temveč izvrševalec dela, bo ta človek blagoslovljen v svojem dejanju.
Kdor pa je pogledal v popolno postavo svobode in v njej ostal on, ki ni postal pozabljiv poslušalec nego delalec dela, on bode srečen v dejanji svojem.
Milawo ya Lesa yaswepa, kayi ikute kupa muntu kusunguluka. Neco muntu ukute kwatambula nekwakonkela cena, ukute kunyumfwa ne kutalubako, nsombi uyo ukute kwinsa, Lesa nakamupe colwe pa ncito shakendi shonse.
Laakiin kii fiiriya sharciga kaamilka iyo xorriyadda ah oo ku sii socda, isagoo aan ahayn kan maqla oo illooba laakiin kan shuqulka yeela, kaasu waa ku barakaysnaan doonaa yeeliddiisa.
Mas el que hubiere mirado atentamente en la Ley de perfecta libertad, y hubiere perseverado en ella, no siendo oidor olvidadizo, sino hacedor de la obra, este tal será bienaventurado en su hecho.
Pero si miran la ley perfecta de la libertad, y la siguen, no como quien solo escucha y olvida, sino como quien la pone en práctica, entonces serán bendecidos en lo que hagan.
Pero el que mira la ley perfecta de la libertad y continúa, no siendo un oidor que olvida, sino un hacedor de la obra, éste será bendecido en lo que hace.
Pero el que mira atentamente en [la] ley perfecta, la de la libertad, permanece en ella y no es oidor olvidadizo, sino practicante, será inmensamente feliz en lo que hace.
Mas el que hubiere mirado atentamente en la ley perfecta que es la de la libertad, y hubiere perseverado en ella, no siendo oidor olvidadizo, sino hacedor de la obra, este tal será bienaventurado en su hecho.
Mas el que hubiere mirado atentamente en la perfecta ley, [que es] la de la libertad, y perseverado [en ella], no siendo oidor olvidadizo, sino hacedor de la obra, este tal será bienaventurado en su hecho.
Mas el que hubiese mirado atentamente en la perfecta ley [que es] la de la libertad, y perseverado [en ella, ] no siendo oidor olvidadizo, sino hacedor de la obra, este tal será bienaventurado en su hecho.
Pero aquel que sigue investigando la verdadera ley que lo hace libre, no siendo un oidor sin memoria sino un hacedor que lo pone en práctica, este hombre tendrá una bendición sobre sus actos.
Mas el que persevera en mirar atentamente la ley perfecta, la de la libertad, no como oyente olvidadizo, sino practicándola efectivamente, este será bienaventurado en lo que hace.
Bali mtu yule anayeiangalia kwa uangalifu sheria kamili, sheria ya uhuru, na kuendelea kuitii, si kwa sababu yeye ni msikilizaji anayesahau, huyu mtu atabarikiwa anapoitenda.
Lakini mtu anayeangalia kwa makini sheria kamilifu ambayo huwapa watu uhuru, mtu anayeendelea kuizingatia, na si kuisikia tu na kuisahau baadaye, bali anaitekeleza, mtu huyo atabarikiwa katika kila kitu anachofanya.
Lakini yeye anayeangalia kwa bidii katika sheria kamilifu, ile iletayo uhuru, naye akaendelea kufanya hivyo bila kusahau alichosikia, bali akalitenda, atabarikiwa katika kile anachofanya.
Men den som skådar in i den fullkomliga lagen, frihetens lag, och förbliver därvid och icke är en glömsk hörare, utan en verklig görare, han varder salig i sin gärning.
Men den der skådar uti frihetenes fullkomliga lag, och blifver deruti, och är icke en glömsker hörare, utan en görare, den samme varder salig uti sin gerning.
Men den som skådar in i den fullkomliga lagen, frihetens lag, och förbliver därvid och icke är en glömsk hörare, utan en verklig görare, han varder salig i sin gärning.
Nguni't ang nagsisiyasat ng sakdal na kautusan, ang kautusan ng kalayaan, at nananatiling gayon, na hindi tagapakinig na lumilimot, kundi tagatupad na gumagawa, ay pagpapalain ang taong ito sa kaniyang ginagawa.
Ngunit ang taong tumitingin ng maingat sa ganap na batas, ang batas na nagbibigay ng kalayaan, at patuloy na sinusunod ito, hindi lamang siya naging tagapakinig na nakakalimot, ang taong ito ay pagpapalain habang ginagawa niya ito.
Vbvritola oogv nyi am ajarabi bv rimu kujinv Pvbv rvbwngchingnv um alvjvbv kaanvk chikvk la, okv alvjvbv tvvgap la okv tvvnam mvngchik bv tvvmabv okv vbv mvngpa mabv rimabv okv vbvritola rinvdaknv gobv ribolo—nonuno ogugo ridudw Pwknvyarnv nonua boktalwkjire.
ஆனால், சுதந்திரம் கொடுக்கிற பூரணப்பிரமாணத்தை உற்றுப்பார்த்து, அதிலே நிலைத்திருக்கிறவன் கேட்கிறதை மறக்கிறவனாக இல்லாமல், அதைச் செய்கிறவனாக இருப்பதினால் அவன் பாக்கியவானாக இருப்பான்.
ஆனால் நமக்கு விடுதலை கொடுக்கும் இந்த முழுநிறைவான சட்டத்தைக் கூர்ந்துகவனிக்கும் மனிதன், தான் கேட்டதை மறந்துவிடாமல், அதை கைக்கொண்டு தொடர்ந்து நடக்கவேண்டும். அப்படி நடந்தால், அவன் தன் செய்கையில் ஆசீர்வதிக்கப்படுவான்.
కానీ ఎవరైతే స్వాతంత్రాన్ని ఇచ్చే పరిపూర్ణ ధర్మశాస్త్రాన్ని పరిశీలనగా చూస్తూ, దాని ప్రకారం చేస్తూ, విని మరిచి పోకుండా ఉంటే వాడు తాను చేస్తున్న దాన్ని బట్టి దీవెన పొందుతాడు.
Ka ko ia ʻoku sio fakamamaʻu ki he fono haohaoa ʻoe tauʻatāina, pea fai maʻuaipē ki ai, pea ʻoku ʻikai fanongo mo ngalo, ka ʻoku fai ʻe ia ʻae ngāue, ʻe monūʻia ʻae tangata ni ʻi heʻene ngāue.
Oysa mükemmel yasaya, özgürlük yasasına yakından bakıp ona bağlı kalan, unutkan dinleyici değil de etkin uygulayıcı olan kişi, yaptıklarıyla mutlu olacaktır.
Nanso obiara a ɔhwɛ mmara a ɛyɛ pɛ, na ɛma onipa de ne ho no mu yiye, na odi so, na otie, na ne werɛ mfi, na ɔde di dwuma no, Onyankopɔn behyira saa onipa no wɔ biribiara a ɔyɛ mu.
Nanso, obiara a ɔhwɛ mmara a ɛyɛ pɛ no mu yie, deɛ ɛma onipa de ne ho, na ɔdi so, na ɔtie, na ne werɛ mfiri, na ɔde di dwuma no, Onyankopɔn bɛhyira saa onipa no wɔ biribiara a ɔyɛ mu.
А хто вдивляється в досконалий Закон свободи й перебуває в ньому, [той] не слухач-забудько, а виконавець діла. Він буде блаженний у своїй діяльності.
А хто заглядає в зако́н досконалий, закон волі, і в нім пробуває, той не буде забу́дько слухач, але виконавець ді́ла, — і він буде блаженний у дія́нні своїм!
Хто ж дивить ся в звершений закон свободи, та й пробував в ньому, той не слухатель забуваючий, а чинитель діла; такий буде щасливий у дїланню своїм.
लेकिन जो शख़्स आज़ादी की कामिल शरी'अत पर ग़ौर से नज़र करता रहता है वो अपने काम में इसलिए बर्क़त पाएगा कि सुनकर भूलता नहीं बल्कि अमल करता है।
| لېكىن ئاشۇ كىشىلەرنى ئەركىنلىككە ئېرىشتۈرىدىغان مۇكەممەل قانۇنغا ئەستايىدىللىق بىلەن داۋاملىق قاراپ، ئۇنتۇغاق ئاڭلىغۇچى بولماي، بەلكى ئۇنىڭ ئىچىدە ياشاپ ئىجرا قىلغۇچى بولغان كىشى ئىشلىرىدا بەختلىك قىلىنىدۇ. |
Лекин әшу кишиләрни әркинликкә ериштүридиған мукәммәл қанунға әстайидиллиқ билән давамлиқ қарап, унтуғақ аңлиғучи болмай, бәлки униң ичидә яшап иҗра қилғучи болған киши ишлирида бәхитлик қилиниду.
Lékin ashu kishilerni erkinlikke érishtüridighan mukemmel qanun’gha estayidilliq bilen dawamliq qarap, untughaq anglighuchi bolmay, belki uning ichide yashap ijra qilghuchi bolghan kishi ishlirida bextlik qilinidu.
Lekin axu kixilǝrni ǝrkinlikkǝ erixtüridiƣan mukǝmmǝl ⱪanunƣa ǝstayidilliⱪ bilǝn dawamliⱪ ⱪarap, untuƣaⱪ angliƣuqi bolmay, bǝlki uning iqidǝ yaxap ijra ⱪilƣuqi bolƣan kixi ixlirida bǝhtlik ⱪilinidu.
Nhưng kẻ nào xét kĩ luật pháp trọn vẹn, là luật pháp về sự tự do, lại bền lòng suy gẫm lấy, chẳng phải nghe rồi quên đi, nhưng hết lòng giữ theo phép tắc nó, thì kẻ đó sẽ tìm được phước trong sự mình vâng lời.
Nhưng kẻ nào xét kĩ luật pháp trọn vẹn, là luật pháp về sự tự do, lại bền lòng suy gẫm lấy, chẳng phải nghe rồi quên đi, nhưng hết lòng giữ theo phép tắc nó, thì kẻ đó sẽ tìm được phước trong sự mình vâng lời.
Nhưng nếu ai chú tâm soi mình trước tấm gương luật pháp toàn hảo của Đức Chúa Trời, là luật pháp đem lại sự tự do, lại ghi nhớ và thực hành, chắc chắn sẽ được phước lành trong mọi việc mình làm.
Looli umunhu juno isagha vunono indaghilo sa Nguluve Sino sikuvapelela avaanhu kuva vavuke, na kukusivikila mwoojo, aleke piva munhu wa kupuliika na kusyamua, ulwene avombaghe luno silungika, ujuo uNguluve ikumfuunya kusoni Sino ivomba.
Vayi woso mutu weti landakana bumboti Mina mifuana miomimimvananga kiphuanza, ayi, widi wukangama mu miawu mu kambu kumizimbakana bu kamiwilu, vayi wukumisadilanga, buna mutu wowo wela monakhini mu mambu moso kamvanga.
Ṣùgbọ́n ẹni tí ó bá ń wo inú òfin pípé, òfin òmìnira ni, tí ó sì dúró nínú rẹ̀, tí òun kò sì jẹ́ olùgbọ́ tí ń gbàgbé bí kò ṣe olùṣe rẹ̀, òun yóò jẹ́ alábùkún nínú iṣẹ́ rẹ̀.
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