Isaiah 66:3
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
Kush flijon një ka është si të vriste një njeri, kush flijon një qengj është si t’i thyente qafën një qeni, kush paraqet një blatim ushqimor është si të ofronte gjak derri, kush djeg temjan është si të bekonte një idhull. Ashtu si këta kanë zgjedhur rrugët e tyre dhe shpirti i tyre kënaqet në veprimet e tyre të neveritshme,
| مَنْ يَذْبَحُ ثَوْرًا فَهُوَ قَاتِلُ إِنْسَانٍ. مَنْ يَذْبَحُ شَاةً فَهُوَ نَاحِرُ كَلْبٍ. مَنْ يُصْعِدُ تَقْدِمَةً يُصْعِدُ دَمَ خِنْزِيرٍ. مَنْ أَحْرَقَ لُبَانًا فَهُوَ مُبَارِكٌ وَثَنًا. بَلْ هُمُ ٱخْتَارُوا طُرُقَهُمْ، وَبِمَكْرَهَاتِهِمْ سُرَّتْ أَنْفُسُهُمْ. |
| إِنَّ مَنْ يَنْحَرُ ثَوْراً كَمَنْ يَقْتُلُ إِنْسَاناً، وَمَنْ يُقَرِّبُ حَمَلاً كَمَنْ يَكْسِرُ عُنُقَ كَلْبٍ، وَمَنْ يُصْعِدُ تَقْدِمَةَ حِنْطَةٍ كَمَنْ يُقَدِّمُ دَمَ خِنْزِيرٍ، وَمَنْ يُحْرِقُ بَخُوراً كَمَنْ يُبَارِكُ وَثَناً، لأَنَّ هَؤُلاَءِ آثَرُوا طُرُقَهُمْ، وَاسْتَطَابَتْ نُفُوسُهُمْ أَرْجَاسَهُمْ. |
যি জনে গৰু বধ কৰে, তেওঁ মানুহ বধ কৰাৰ দৰে; আৰু যি জনে মেৰ-ছাগ পোৱালি বলিদান কৰে, তেওঁ কুকুৰৰ ডিঙি ভঙাৰ দৰে; যি জনে শস্য উৎসৰ্গ কৰে, তেওঁ গাহৰি পোৱালিৰ তেজ উৎসৰ্গ কৰাৰ দৰে আৰু যি জনে স্মৃতিচিহ্ন ধূপ জ্বলায়, তেওঁ দুষ্টতাক আশীৰ্ব্বাদ কৰাৰ দৰে; তেওঁলোকে নিজৰ পথ বাচি ল’লে, আৰু তেওঁলোকে নিজৰ ঘিণলগীয়া কৰ্মত সন্তোষ পায়।
Buğa kəsən şəxs adam öldürən kimidir, Quzunu qurban verən şəxs itin boynunu qıran kimidir, Taxıl təqdimi gətirən şəxs donuz qanını təqdim edən kimidir, Kündür yandıraraq təqdim edən şəxs bütə pərəstiş edən kimidir. Onlar öz yolları ilə gedir, İyrənc işlərindən həzz alır.
যে একটা ষাঁড় বলিদান করে সে সেই ব্যক্তির মত যে মানুষ হত্যা করে, যে একটা ভেড়ার বাচ্চা বলিদান করে, সে সেই ব্যক্তির মত যে কুকুরের ঘাড় ভেঙে ফেলে; যে ব্যক্তি শস্য উৎসর্গ করে, সে যেন শূকরের রক্ত উত্সর্গ করে; যে ব্যক্তি ধূপ উত্সর্গ করে সে অধার্মিকতাকে আশীর্বাদ করে। তারা তাদের পথ বেছে নিয়েছে এবং তারা তাদের ঘৃণার জিনিসগুলোতে আনন্দ পায়।
কিন্তু যে কেউ ষাঁড় বলিদান করে, সে এক নরঘাতকের তুল্য, যে কেউ মেষশাবক উৎসর্গ করে, সে যেন কুকুরের ঘাড় ভাঙে; যে কেউ শস্য-নৈবেদ্য উৎসর্গ করে, সে শূকরের রক্ত উপহার দেয়, আর যে কেউ সুগন্ধি ধূপ উৎসর্গ করে, সে যেন প্রতিমাপুজো করে। তারা সবাই নিজের নিজের পথ বেছে নিয়েছে, তাদের ঘৃণ্য বস্তুগুলিতে তাদের প্রাণ আমোদিত হয়;
Който коли вол е като оня, който убива човек, - Който жертвува агне както оня, който пресича врат на куче, - Който принася хлебен принос както оня, който принася свинска кръв, - Който кади възпоменателен ливан както оня, който благославя идол. Да! както те са избрали своите пътища, И душата им се наслаждава в гнусотиите им,
Siya nga nag-ihaw sa baka sama ra usab nga nagpatay sa usa ka tawo; siya nga naghalad sa nating karnero sama ra usab nga naglubag sa liog sa iro; siya nga naghalad sa trigo sama ra usab nga naghalad sa dugo sa baboy; siya nga naghalad sa insenso nagpanalangin ra usab sa pagkadaotan. Gipili nila ang kaugalingon nilang dalan, ug nalipay sila sa ilang kalaw-ayan.
Kadtong nagapatay ug usa ka vaca nga toro sama da niadtong nagapatay sa usa ka tawo; kadtong nagahalad ug usa ka carnero nga nati, sama man niadtong nagalunggo sa liog sa usa ka iro; kadtong nagahalad ug halad-nga-kalan-on, sama man niadtong nagahalad ug dugo sa baboy; kadtong nagasunog ug incienso, sama man niadtong nagapanalangin sa usa ka dios-dios. Oo, gipili nila ang ilang kaugalingong mga dalan, ug ang ilang kalag nahimuot sa ilang kaugalingong mga dulumtanan:
Koma aliyense amene amapereka nsembe ngʼombe yayimuna amaphanso munthu, ndipo aliyense amene amapereka mwana wankhosa, amaphanso galu. Aliyense amene amapereka nsembe chopereka cha chakudya amaperekanso magazi a nkhumba. Ndipo amene amafukiza lubani pa guwa lansembe la chikumbutso amapembedzanso fano. Popeza iwo asankha njira zawozawo, ndiponso kusangalatsidwa ndi zonyansa zawo.
Maitaw tae bop kami loe kami hum baktiah ni oh; tuucaa hoi angbawnhaih sah kami loe ui tahnong takroek kami hoiah anghmong; canghum paek kami loe okthii paek kami hoiah anghmong; hmuihoih thlaek kami loe krang han tahamhoihaih paek kami hoiah anghmong. Ue, to kaminawk loe angmacae koeh ih loklam to qoih o, nihcae hinghaih loe panuet kaom hmuen ah kanawm acaeng o.
Vaito aka ngawn loh hlang ni a ngawn. Tu aka ngawn loh ui ni a ah. Ok thii te khocang la aka khuen, hmueihtui aka thoelh tih boethae aka uem, amih long khaw amamih kah longpuei te a coelh uh. Amamih kah sarhingkoi dongah a hinglu khaw naep lah.
Hinla ama ama deilam bou kilhenna, amaho chonsetna hobou deilhen miho chu, akikatdohnau thilto ho jong santhei hilou ding ahi. Hitobang miho chun bongchal kilhainan tohdoh jonguleh, hiho chu mihem’a kilhaina kitohdoh tobangbep’a kila ding ahibouve. Ama hon kelngoi atoji tenguleh, uicha’a kilhaina tobang bepma kila ding ahi! Amahon lousoh ga ahinto ji tengu jongleh, amahon vohcha’a kilhaina thilto abol’uva kila ding ahi. Amahon bego a kilhaina aneijiu jongleh, limsemthu phatthei aboh ‘u tobanga kigel ding ahi.
假冒为善的宰牛，好像杀人， 献羊羔，好像打折狗项， 献供物，好像献猪血， 烧乳香，好像称颂偶像。 这等人拣选自己的道路， 心里喜悦行可憎恶的事。
假冒為善的宰牛，好像殺人， 獻羊羔，好像打折狗項， 獻供物，好像獻豬血， 燒乳香，好像稱頌偶像。 這等人揀選自己的道路， 心裏喜悅行可憎惡的事。
宰殺牛犢的，又擊死了人；祭殺羔羊的，又絞死了狗；奉獻禮品的，又獻了豬血；焚香頂禮的，又祝福了偶像：這些人既都揀選了自己的路，他們的心靈都喜悅他們可憎的事；
Ima ih koji kolju bika, ali i ljude ubijaju; žrtvuju ovcu, ali i psu vrat lome. Netko prinosi žrtvu, ali i krv svinjsku; prinose kad, ali časte i kipove. Kao što oni izabraše svoje putove i duši im se mile gnusobe njihove,
Sic jinak ten, kdož zabijí vola, zabil člověka; kdo zabijí hovádko, psa sťal; kdo obětuje obět suchou, krev sviňskou obětoval; kdo kadí kadidlem, dary dával modle. To oni vyvolili na cestách svých, proto že, v ohavnostech svých duše jejich se kochá.
Sic jinak ten, kdož zabijí vola, zabil člověka; kdo zabijí hovádko, psa sťal; kdo obětuje obět suchou, krev sviňskou obětoval; kdo kadí kadidlem, dary dával modle. To oni vyvolili na cestách svých, proto že, v ohavnostech svých duše jejich se kochá.
Den, som slagter Okse, er en Manddraber, den, som ofrer Lam, er en Hundemorder, den, som ofrer Afgrøde, frembærer Svineblod, den, som brænder Røgelse, hylder en Afgud. Som de valgte deres egne Veje og ynder deres væmmelige Guder,
Hvo som slagter en Okse, er som den, der ihjelslaar en Mand, hvo som ofrer et Lam, er som den, der hugger Halsen af en Hund, hvo som ofrer Madoffer, er som den, der ofrer Svineblod, hvo som gør et Ihukommelsesoffer af Virak, er som den, der velsigner Uret; ja, disse have valgt deres egne Veje, og deres Sjæl har haft Behag i deres Vederstyggeligheder.
Den, som slagter Okse, er en Manddraber, den, som ofrer Lam, er en Hundemorder, den, som ofrer Afgrøde, frembærer Svineblod, den, som brænder Røgelse, hylder en Afgud. Som de valgte deres egne Veje og ynder deres væmmelige Guder,
To ngʼato angʼata moyangʼo rwath katimogo misango chal gi ngʼat monego dhano, kendo ngʼato angʼata motimo misango mar rombo, chal gi ngʼama oturo ngʼut guok, kendo ngʼato angʼata mochiwo misango mar cham chal gi ngʼat mochiwo remb anguro, bende ngʼato angʼata mowangʼo ubani mangʼwe ngʼar mar rapar, chal gi ngʼama lamo nyiseche manono. Giseyiero yoregi giwegi kendo chunygi mor gi timbegi mag rondogo;
Wie een os slacht, slaat een man; wie een lam offert, breekt een hond den hals; wie spijsoffer offert, is als die zwijnenbloed offert; wie wierook brandt ten gedenkoffer, is als die een afgod zegent. Dezen verkiezen ook hun wegen, en hun ziel heeft lust aan hun verfoeiselen.
Maar wie een stier slacht, doodt ook een mens; Die een schaap offert, wurgt ook een hond; Wie een spijsoffer brengt, draagt ook zwijnebloed op; Wie wierook brandt, vereert ook een afgod. Welnu, zoals zij hun eigen wegen verkiezen, En hun lust in hun gruwelen vinden,
Wie een os slacht, slaat een man; wie een lam offert, breekt een hond den hals; wie spijsoffer offert, is als die zwijnenbloed offert; wie wierook brandt ten gedenkoffer, is als die een afgod zegent. Dezen verkiezen ook hun wegen, en hun ziel heeft lust aan hun verfoeiselen.
He who slaughters an ox is as he who kills a man. He who sacrifices a lamb, as he who breaks a dog's neck. He who offers an oblation, as swine's blood. He who burns frankincense, as he who blesses an idol. Yea, they have chosen their own ways, and their soul delights in their abominations.
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog’s neck; he that offereth an oblation, [as he that offereth] swine’s blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.
He who puts an ox to death puts a man to death; he who makes an offering of a lamb puts a dog to death; he who makes a meal offering makes an offering of pig's blood; he who makes an offering of perfumes for a sign gives worship to an image: as they have gone after their desires, and their soul takes pleasure in their disgusting things;
But the transgressor that sacrifices a calf to me, is as he that kills a dog; and he that offers fine flour, as [one that offers] swine's blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.
But the transgressor that sacrifices a calf to me, is as he that kills a dog; and he that offers fine flour, as [one that offers] swine's blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.
Whoever immolates an ox, it is as if he slaughters a man. Whoever sacrifices a sheep, it is as if he is smashing the head of a dog. Whoever offers an oblation, it is as if he is offering swine’s blood. Whoever makes remembrance with incense, it is as if he is blessing an idol. All these things, they have chosen according to their own ways, and their soul has taken delight in their own abominations.
He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, [it is as] swine's blood; he that presenteth a memorial of incense, [is as] he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations,
He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine’s blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.
When someone sacrifices a bull it's like human sacrifice, and when someone sacrifices a lamb, it's like breaking the neck of a dog. When they present a grain offering it's like presenting pig's blood, and when they burn incense it's like worshiping an idol. Since they have chosen to act like this and to love such disgusting things,
He that killeth a bullocke, is as if he slewe a man: he that sacrificeth a sheepe, as if he cut off a dogges necke: he that offereth an oblation, as if he offered swines blood: he that remembreth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule deliteth in their abominations.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he broke a dog's neck; he that offereth a meal-offering, as if he offered swine's blood; he that maketh a memorial-offering of frankincense, as if he blessed an idol; according as they have chosen their own ways, and their soul delighteth in their abominations;
He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog’s neck; he that offereth an oblation, [as if he offered] swine’s blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog’s neck; he that offers an oblation, as if he offered swine’s blood; he that burns incense, as if he blessed an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog's neck; he that offers an oblation, as if he offered swine's blood; he that burns incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delights in their abominations.
But the transgressor that sacrifices a calf to me, is as he that kills a dog; and he that offers fine flour, as [one that offers] swine's blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.
He that slaughtereth the ox, slayeth a man; he that sacrificeth a lamb, breaketh the neck of a dog; he that offereth a meat-offering, [offereth] swine's blood; he that burneth incense, blesseth an idol: yea, they have made choice of their own ways, and in their abominations doth their soul delight.
Whoever slaughters the ox strikes a man, Whoever sacrifices the lamb beheads a dog, Whoever is bringing up a present—The blood of a sow, Whoever is making mention of frankincense, Is blessing iniquity. Indeed, they have fixed on their own ways, And their soul has delighted in their abominations.
He who slaughters an ox is like one who strikes down a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
He who slaughters an ox is like one who strikes down a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
He who slaughters an ox is like one who strikes down a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
He who slaughters an ox is like one who strikes down a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
He who slaughters an ox is like one who strikes down a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
He who slaughters an ox is like one who strikes down a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
He that slayeth an ox killeth a man; He that sacrificeth a lamb beheadeth a dog; He that maketh an oblation offereth swine's blood; He that burneth incense blesseth an idol. Yea, they have chosen their own ways, And in their abominations their souls delight.
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog’s neck; he that offereth an oblation, [as he that offereth] swine’s blood; he that burneth frankincense, as he that blesseth an idol: yea, they have chosen their own ways, and their soul delighteth in their abominations;
He that slaughtereth an ox, [is as one] who smiteth a man, He that sacrificeth a lamb, [is as one] who beheadeth a dog, he that causeth a meal-offering to ascend, offereth it with the blood of swine, He that maketh a memorial of frankincense, [is as one] who blesseth iniquity: They indeed, have chosen their own ways, And in their own abominations, their soul hath found delight;
[one who] slaughters Ox [one who] strikes down a person [one who] sacrifices lamb [one who] breaks [the] neck of a dog [one who] offers up a grain offering [the] blood of a pig [one who] offers as a memorial frankincense [one who] blesses wickedness also they they have chosen own ways their and detestable things their self their it has delighted.
to slaughter [the] cattle to smite man to sacrifice [the] sheep to break the neck dog to ascend: offer up offering blood swine to remember frankincense to bless evil: wickedness also they(masc.) to choose in/on/with way: conduct their and in/on/with abomination their soul their to delight in
You have enjoyed [continually] doing the things that you want to do: [Some of] you slaughter oxen [to sacrifice them to me], but you also bring human sacrifices [to your idols]! You sacrifice lambs [to me], but you kill dogs [to offer them to your gods]. You offer grain to me, but you also bring pigs’ blood [to your idols]. You burn incense [to me], but you also praise your idols. You enjoy doing those disgusting things.
He who slaughters an ox also murders a man; he who sacrifices a lamb also breaks a dog's neck; he who offers a grain offering offers swine's blood; he who offers a memorial of incense also blesses wickedness. They have chosen their own ways, and they take pleasure in their abominations.
He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yes, they have chosen their own ways, and their soul delighteth in their abominations.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
He that offrith an oxe, is as he that sleeth a man; he that sleeth a scheep, is as he that brayneth a dogge; he that offrith an offryng, is as he that offrith swynes blood; he that thenketh on encense, is as he that blessith an idol; thei chesiden alle thes thingis in her weies, and her soule delitide in her abhomynaciouns.
Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present — The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.
Unu buĉas bovon, alia mortigas homon; unu buĉoferas ŝafidon, alia rompas la kolon al hundo; unu alportas farunoferon, alia sangon de porko; unu incensas olibanon, alia preĝas al idolo. Sed kiel ili elektis al si siajn vojojn kaj ilia animo ĝuas ilian abomenindaĵon,
Ke ame si tsɔ nyitsu sa vɔe la, sɔ kple ame si wu ame, eye ame si tsɔ alẽvi sa vɔe la, sɔ kple ame si ŋe kɔ na avu. Ame si sa nuɖuvɔ la, sɔ kple ame si tsɔ ha ƒe ʋu sa vɔe, eye ame si do ŋkuɖodzi ƒe dzudzɔ ʋeʋĩ la, sɔ kple ame si subɔ legba. Wotia woawo ŋutɔ ƒe mɔwo, eye woƒe luʋɔ dzɔa dzi le woƒe ŋunyɔnuawo ŋu,
Sillä joka härjän teurastaa, on niinkuin hän miehenkin tappais; joka lampaan uhraa, on niinkuin hän koiran niskat taittais; joka ruokauhria tuo, on niinkuin hän sian verta uhrais; joka pyhää savua muistelee, on niinkuin hän vääryyttä kiittäis: näitä he valitsevat teissänsä, ja heidän sielunsa mielistyy heidän kauhistuksiinsa.
Joka teurastaa härän, mutta myös tappaa miehen, joka uhraa lampaan, mutta myös taittaa koiralta niskan, joka uhraa ruokauhrin, mutta myös sian verta, joka polttaa suitsuketta, mutta myös ylistää epäjumalaa: nämä ovat valinneet omat tiensä. Ja niinkuin heidän sielunsa on mielistynyt heidän iljetyksiinsä,
Celui qui immole un bœuf tue un homme; celui qui sacrifie une brebis égorge un chien; celui qui présente une oblation offre du sang de porc; celui qui fait brûler l'encens bénit une idole. Comme ils choisissent leurs voies, et que leur âme se complaît dans leurs abominations,
Celui qui tue un bœuf est comme celui qui tue un homme; celui qui sacrifie un agneau, comme celui qui brise le cou d'un chien; celui qui offre une offrande, comme celui qui offre du sang de porc; celui qui brûle de l'encens, comme celui qui bénit une idole. Oui, ils ont choisi leur propre voie, et leur âme se complaît dans leurs abominations.
Celui qui égorge un bœuf, frappe un homme; celui qui sacrifie un agneau, brise la nuque à un chien; celui qui offre un gâteau, c’est du sang de porc; celui qui présente le mémorial de l’encens [est comme] celui qui bénit une idole. Comme ils ont choisi leurs propres chemins, et que leur âme a pris plaisir à leurs choses exécrables,
Celui qui égorge un bœuf, [c'est comme] qui tuerait un homme; celui qui sacrifie une brebis, c'est [comme] qui couperait le cou à un chien; celui qui offre un gâteau, [c'est comme qui offrirait] le sang d'un pourceau; celui qui fait un parfum d'encens, [c'est comme] qui bénirait une idole. Mais ils ont choisi leurs voies, et leur âme a pris plaisir en leurs abominations.
Celui qui immole un bœuf est comme celui qui tuerait un homme; celui qui sacrifie un agneau est comme celui qui assommerait un chien; celui qui présente une offrande est comme celui qui offrirait le sang d’un pourceau, et celui qui se souvient de l’encens est comme celui qui révérerait une idole. Ils ont pris plaisir et se sont habitués à toutes ces choses, et leur âme a fait ses délices de ces abominations.
Celui qui immole un bœuf est comme celui qui tuerait un homme, Celui qui sacrifie un agneau est comme celui qui romprait la nuque à un chien, Celui qui présente une offrande est comme celui qui répandrait du sang de porc, Celui qui brûle de l’encens est comme celui qui adorerait des idoles; Tous ceux-là se complaisent dans leurs voies, Et leur âme trouve du plaisir dans leurs abominations.
Celui qui immole un bœuf tue un homme; celui qui sacrifie une brebis égorge un chien; celui qui présente une oblation offre du sang de porc; celui qui fait brûler l’encens bénit une idole. Comme ils choisissent leurs voies, et que leur âme se complaît dans leurs abominations,
Égorger un bœuf est comme tuer un homme; sacrifier une brebis, comme abattre un chien; présenter une offrande, comme répandre le sang d'un pourceau; faire un parfum d'encens, comme bénir une idole. Puisqu'ils ont choisi leurs voies et que leur âme prend plaisir à leurs abominations,
Qui sacrifie un bœuf, tue un homme; qui immole une brebis, égorge un chien; qui présente une offrande, offre du sang de porc; qui brûle de l'encens, adore des idoles. Si eux ils ont choisi leurs voies, et si leur âme se complaît dans leurs abominations,
L'injuste me sacrifie un bœuf, c'est comme s'il tuait un chien; un autre m'offre de la fleur de farine, c'est pour moi comme du sang de pourceau; un autre brûle de l'encens pour mémorial, c'est comme s'il blasphémait; ils ont choisi leurs voies, leur âme s'est complu en leurs abominations.
Si l’on égorge des bœufs et tue en même temps des hommes, si l’on immole des agneaux et assomme des chiens, si l’on offre des oblations mais aussi du sang de pourceau, si on brûle de l’encens mais adresse aussi des hommages aux idoles, c’est qu’ils se délectent dans leur errements et prennent plaisir à leurs turpitudes.
Wer Stiere schlachtet, der erschlägt auch Männer; wer Schafe opfert, bricht auch Hunden das Genick. Wer Speiseopfer darbringt, tut es auch mit Schweineblut. Verbrennt er Weihrauch, tut er's auch zu Ehren eines Abgotts. Ja, diese haben ihre eignen Wege sich erwählt, ergötzen sich an ihren Scheusalen.
Wer ein Rind schlachtet, erschlägt einen Menschen; wer ein Schaf opfert, bricht einem Hunde das Genick; wer Speisopfer opfert: es ist Schweinsblut; wer Weihrauch als Gedächtnisopfer darbringt, preist einen Götzen. So wie diese ihre Wege erwählt haben und ihre Seele Lust hat an ihren Scheusalen,
Wer ein Rind schlachtet, erschlägt einen Menschen; wer ein Schaf opfert, bricht einem Hunde das Genick; wer Speisopfer opfert: es ist Schweinsblut; wer Weihrauch als Gedächtnisopfer darbringt, preist einen Götzen. So wie diese ihre Wege erwählt haben und ihre Seele Lust hat an ihren Scheusalen,
Wer Stiere schlachtet, zugleich aber Menschen erschlägt; wer Schafe opfert, zugleich aber Hunde würgt; wer Speisopfer darbringt, zugleich aber auch Schweinsblut; wer Weihrauch verbrennt, zugleich aber einen Abgott grüßt -: ebenso wie sie zu ihren eigenen Wegen Lust hatten, und an ihren Scheusalen Wohlgefallen haben,
Denn wer einen Ochsen schlachtet, ist eben, als der einen Mann erschlüge. Wer ein Schaf opfert, ist, als der einem Hund den Hals bräche. Wer Speisopfer bringt, ist, als der Saublut opfert. Wer des Weihrauchs gedenkt, ist, als der das Unrecht lobet. Solches erwählen sie in ihren Wegen, und ihre Seele hat Gefallen an ihren Greueln.
Wer einen Ochsen schlachtet, ist eben als der einen Mann erschlüge; wer ein Schaf opfert, ist als der einem Hund den Hals bräche; wer Speisopfer bringt, ist als der Saublut opfert, wer Weihrauch anzündet, ist als der das Unrecht lobt. Solches erwählen sie in ihren Wegen, und ihre Seele hat Gefallen an ihren Greueln.
Wer ein Rind schlachtet, zugleich aber ein Menschenmörder ist; wer ein Stück Kleinvieh opfert, zugleich aber einem Hund das Genick bricht; wer ein Speisopfer darbringt, aber Schweinsblut dazu verwendet; wer Weihrauch als Duftopfer anzündet, zugleich aber einen Götzen verehrt – nun, wie diese ihre eigenen Wege erwählt haben und ihr Herz Wohlgefallen an ihren Scheusalen hat,
Wer einen Ochsen schächtet [ist wie einer], der einen Menschen erschlägt; wer ein Schaf opfert [ist wie einer], der einen Hund erwürgt; wer Speisopfer darbringt [ist wie einer], der Schweineblut [opfert]; wer Weihrauch anzündet [ist wie einer], der einen Götzen verehrt, sie alle erwählen ihre eigenen Wege, und ihre Seele hat Wohlgefallen an ihren Greueln.
Wer einen Ochsen schlachtet, ist, als erschlüge er einen Mann; wer ein Schaf opfert, als bräche er einem Hunde das Genick, wer ein Speiseopfer als einer, der Blut der Schweine darbringt, wer Weihrauch anzündet, wie wer das Unrecht segnet; wie ihre eigenen Wege sie erwählten, und an ihren Abscheulichkeiten ihre Seele Lust hat,
No rĩrĩ, mũndũ ũrĩa ũrutaga ndegwa igongona ahaana o ta ũrĩa ũragaga mũndũ, nake ũrĩa ũrutaga gatũrũme, ahaana o ta mũndũ ũrĩa uunaga ngui ngingo; mũndũ ũrĩa ũrutaga iruta rĩa mũtu, ahaana o ta mũndũ ũrĩa ũrutaga thakame ya ngũrwe, nake ũrĩa ũcinaga ũbumba wa kĩririkano, ahaana o ta mũndũ ũrĩa ũhooyaga mũhianano. Andũ acio nĩmethuurĩire njĩra ciao o ene, na ngoro ciao igakenagio nĩ maũndũ marĩa marĩ magigi;
Όστις δε σφάζει βουν, είναι ως ο φονεύων άνθρωπον· όστις θυσιάζει αρνίον, ως ο κόπτων κυνός λαιμόν· όστις προσφέρει προσφοράν εξ αλφίτων, ως προσφέρων αίμα χοίρειον· όστις θυσιάζει, ως ο ευλογών είδωλον. Ναι, αυτοί εξέλεξαν τας οδούς αυτών, και η ψυχή αυτών ηδύνεται εις τα βδελύγματα αυτών.
ὁ δὲ ἄνομος ὁ θύων μοι μόσχον ὡς ὁ ἀποκτέννων κύνα ὁ δὲ ἀναφέρων σεμίδαλιν ὡς αἷμα ὕειον ὁ διδοὺς λίβανον εἰς μνημόσυνον ὡς βλάσφημος καὶ οὗτοι ἐξελέξαντο τὰς ὁδοὺς αὐτῶν καὶ τὰ βδελύγματα αὐτῶν ἃ ἡ ψυχὴ αὐτῶν ἠθέλησεν
જે બળદને કાપનાર છે તે, માણસને મારી નાખનાર જેવો; જે હલવાનનું અર્પણ કરે છે તે કૂતરાનું ડોકું મરડી નાખનાર જેવો; જે ખાદ્યાર્પણ ચઢાવનાર તે ભૂંડનું રક્ત ચઢાવનાર જેવો; જે ધૂપથી સ્મારક અર્પણ કરનાર છે તે દુષ્ટતાને આશીર્વાદ આપનાર જેવો છે. તેઓએ પોતે જ પોતાનો માર્ગ પસંદ કર્યો છે અને તેઓ ધિક્કારપાત્ર વસ્તુઓમાં આનંદ માણે છે.
Pèp la fè sa yo pito. Yo touye bèf pou mwen jòdi, denmen yo touye moun pou zidòl yo. Yo ofri ti mouton pou yo touye pou mwen jòdi, denmen yo kase kou chen pou zidòl. Yo fè ofrann grenn jaden yo jòdi pou mwen, denmen yo fè ofrann san kochon pou zidòl. Yo boule lansan sou lotèl mwen an pou m' pa janm bliye moun ki fè ofrann lan jòdi, denmen y'ap fè sèvis pou di Satan mèsi. Yo pran plezi nan fè zafè pa yo jan yo vle. Yo kontan fè vye bagay lèd y'ap fè yo.
Men sila ki touye yon bèf la, li tankou sila ki touye yon moun nan; sila ki fè sakrifis a yon jenn mouton an, li tankou yon moun ki kase kou a yon chen; sila ki fè ofrann sereyal la, li tankou sila ki ofri san kochon an; sila ki brile lansan an, li tankou sila ki fè beni yon zidòl la. Konsi yo te chwazi pwòp chemen pa yo, e nanm yo pran gwo plezi nan abominasyon yo.
Amma duk ya miƙa hadayar bijimi yana kama da wanda ya kashe mutum, kuma duk wanda ya miƙa ɗan rago, kamar wanda ya karye wuyan kare; duk wanda ya miƙa hadaya ta gari yana kama da wanda ya yi sadakar jinin alade, kuma duk wanda ya ƙone turaren tuni, kamar wanda yake bauta gunki ne. Sun zaɓi hanyoyinsu, rayukansu kuma suna jin daɗin abubuwan banƙyamarsu;
O ka mea kalua i ka bipi, he pepehi kanaka ia, O ka mea mohai i ka hipa, hai no oia i ka a-i o ka ilio: O ka mohai makana, he koko puaa no ia; O ka mea kuni i ka mea ala, hoomaikai no oia i ke akuakii; Oia, ua koho lakou i ko lakou aoao iho, A olioli no ko lakou naau i ko lakou mea hoopailua.
| שוחט השור מכה איש זובח השה ערף כלב מעלה מנחה דם חזיר מזכיר לבנה מברך און--גם המה בחרו בדרכיהם ובשקוציהם נפשם חפצה |
| שֹׁוחֵ֨ט הַשֹּׁ֜ור מַכֵּה־אִ֗ישׁ זֹובֵ֤חַ הַשֶּׂה֙ עֹ֣רֵֽף כֶּ֔לֶב מַעֲלֵ֤ה מִנְחָה֙ דַּם־חֲזִ֔יר מַזְכִּ֥יר לְבֹנָ֖ה מְבָ֣רֵֽךְ אָ֑וֶן גַּם־הֵ֗מָּה בָּֽחֲרוּ֙ בְּדַרְכֵיהֶ֔ם וּבְשִׁקּוּצֵיהֶ֖ם נַפְשָׁ֥ם חָפֵֽצָה׃ |
| שׁוֹחֵט הַשּׁוֹר מַכֵּה־אִישׁ זוֹבֵחַ הַשֶּׂה עֹרֵֽף כֶּלֶב מַעֲלֵה מִנְחָה דַּם־חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵֽךְ אָוֶן גַּם־הֵמָּה בָּֽחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵֽצָה׃ |
| שוחט השור מכה איש זובח השה ערף כלב מעלה מנחה דם חזיר מזכיר לבנה מברך און גם המה בחרו בדרכיהם ובשקוציהם נפשם חפצה׃ |
| שׁוֹחֵט הַשּׁוֹר מַכֵּה־אִישׁ זוֹבֵחַ הַשֶּׂה עֹרֵֽף כֶּלֶב מַעֲלֵה מִנְחָה דַּם־חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵֽךְ אָוֶן גַּם־הֵמָּה בָּֽחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵֽצָה׃ |
| שׁוֹחֵ֨ט הַשּׁ֜וֹר מַכֵּה־אִ֗ישׁ זוֹבֵ֤חַ הַשֶּׂה֙ עֹ֣רֵֽף כֶּ֔לֶב מַעֲלֵ֤ה מִנְחָה֙ דַּם־חֲזִ֔יר מַזְכִּ֥יר לְבֹנָ֖ה מְבָ֣רֵֽךְ אָ֑וֶן גַּם־הֵ֗מָּה בָּֽחֲרוּ֙ בְּדַרְכֵיהֶ֔ם וּבְשִׁקּוּצֵיהֶ֖ם נַפְשָׁ֥ם חָפֵֽצָה׃ |
“बैल का बलि करनेवाला मनुष्य के मार डालनेवाले के समान है; जो भेड़ का चढ़ानेवाला है वह उसके समान है जो कुत्ते का गला काटता है; जो अन्नबलि चढ़ाता है वह मानो सूअर का लहू चढ़ानेवाले के समान है; और जो लोबान जलाता है, वह उसके समान है जो मूरत को धन्य कहता है। इन सभी ने अपना-अपना मार्ग चुन लिया है, और घिनौनी वस्तुओं से उनके मन प्रसन्न होते हैं।
जो बैल की बलि करता है वह उस व्यक्ति के समान है जो किसी मनुष्य को मार डालता है, और जो मेमने की बलि चढ़ाता है वह उस व्यक्ति के समान है जो किसी कुत्ते की गर्दन काटता है; जो अन्नबलि चढ़ाता है वह उस व्यक्ति के समान है जो सूअर का लहू चढ़ाता है, और जो धूप जलाता है उस व्यक्ति के समान है जो किसी मूर्ति की उपासना करता है. क्योंकि उन्होंने तो अपना अपना मार्ग चुन लिया है, और वे अपने आपको संतुष्ट करते हैं;
A ki bikát öl, embert üt agyon; a ki juhval áldozik, az ebet öl; a ki ételáldozattal jő, disznóvért hoz elém; a ki tömjént gyújt, bálványt imád! Miként ők így választák útaikat, és lelkök útálatosságaikban gyönyörködött:
Ki ökröt vág, embert öl; ki bárányt áldoz, ebnek szegi nyakát; ki lisztáldozatot hoz, sertésvért hint; ki tömjént illatoztat, bálványt áld. Ők is választották a maguk útjait és undokságaikat kedvelte lelkük:
Ma onye ọbụla nke na-achụ aja ehi dịka nwoke na-egbu mmadụ, onye ọbụla jikwa nwa atụrụ achụ aja dị ka onye na-agbaji nkịta olu, onye ọbụla na-achụ aja mkpụrụ ọka dị ka onye na-eche ọbara ezi, otu a kwa, onye ọbụla na-esure ụda na-esi isi ụtọ nke ncheta dị ka onye na-efe arụsị. Ha ahọpụtarala onwe ha ụzọ nke ha, ha na-enwekwa mmasị nʼihe arụ ha niile.
Isuna a mangpatpatay iti baka, mangpatpatay met iti tao; isuna a mangidatdaton iti karnero ket mangtuktukkol met iti tengnged ti aso; isuna a mangidatdaton iti bukbukel a daton ket mangidatdaton met iti dara ti babuy; isuna a mangidatdaton iti insenso ket an-anamunganna met ti kinadangkes. Pinilida dagiti bukodda a wagas, ken agragsakda kadagiti makarimon nga aramidda.
Tetapi bangsa itu berbuat semau mereka; mereka senang beribadah dengan cara yang menjijikkan. Bagi mereka tak ada bedanya: mengurbankan sapi jantan dan mengurbankan manusia, mengurbankan anak domba dan mematahkan leher anjing; mempersembahkan gandum dan mengurbankan darah babi, membakar kemenyan dan menyembah patung.
Orang menyembelih lembu jantan, namun membunuh manusia juga, orang mengorbankan domba, namun mematahkan batang leher anjing, orang mempersembahkan korban sajian, namun mempersembahkan darah babi, orang mempersembahkan kemenyan, namun memuja berhala juga. Karena itu: sama seperti mereka lebih menyukai jalan mereka sendiri, dan jiwanya menghendaki dewa kejijikan mereka,
Chi scanna un bue [mi è come se] uccidesse un uomo; chi sacrifica una pecora [mi è come se] tagliasse il collo ad un cane; chi offerisce offerta [mi è come se offerisse] sangue di porco; chi fa profumo d'incenso per ricordanza [mi è come se] benedicesse un idolo. Come essi hanno scelte le lor vie, e l'anima loro ha preso diletto nelle loro abbominazioni,
Uno sacrifica un bue e poi uccide un uomo, uno immola una pecora e poi strozza un cane, uno presenta un'offerta e poi sangue di porco, uno brucia incenso e poi venera l'iniquità. Costoro hanno scelto le loro vie, essi si dilettano dei loro abomini;
Chi immola un bue è come se uccidesse un uomo; chi sacrifica un agnello, come se accoppasse un cane; chi presenta un’oblazione, come se offrisse sangue di porco; chi fa un profumo d’incenso, come se benedicesse un idolo. Come costoro hanno scelto le lor proprie vie e l’anima loro prende piacere nelle loro abominazioni,
牛をほふるものは人をころす者のごとく 羔を犠牲とするものは狗をくびりころす者のごとく 祭物をささぐるものは豕の血をささぐる者のごとく 香をたくものは偶像をほむる者のごとし 彼等はおのが途をえらみその心ににくむべき者をたのしみとせり
牛をほふる者は、また人を殺す者、小羊を犠牲とする者は、また犬をくびり殺す者、供え物をささげる者は、また豚の血をささげる者、乳香を記念としてささげる者は、また偶像をほめる者である。これはおのが道を選び、その心は憎むべきものを楽しむ。
牛をほふる者は、また人を殺す者、小羊を犠牲とする者は、また犬をくびり殺す者、供え物をささげる者は、また豚の血をささげる者、乳香を記念としてささげる者は、また偶像をほめる者である。これはおのが道を選び、その心は憎むべきものを楽しむ。
Hianagi ve bulimakaoma ahe'za ofama nehaza zamo'a vahe'ma ahe friaza nehu'za, sipisipi anenta'ma ahe'za ofama nehaza zamo'a, krama ananke eri vamigino ofama nehazankna nehaze. Hagi witi ofama nehaza zamo'a, nagri navurera afumofo korama ofama hazankna nehu'za, mna nentake'zama ofama haza zamo'a, nagrama koana havi anumzante kre mna nevazankna nehaze. Ana nehu'za zamagra'a zamavesite kasarino'ma agoterfa avu'ava zana nehu'za, kana atre'za zamagra'a zamavesi nevaririze.
ಎತ್ತನ್ನು ಕೊಂದುಹಾಕುವವನು ಮನುಷ್ಯನನ್ನು ಹತ್ಯೆ ಮಾಡುವವನ ಹಾಗಿದ್ದಾನೆ. ಕುರಿಮರಿಯನ್ನು ಬಲಿ ಕೊಡುವವನು, ನಾಯಿಯ ಕುತ್ತಿಗೆಯನ್ನು ಕಡಿಯುವವನ ಹಾಗಿದ್ದಾನೆ. ಕಾಣಿಕೆಯನ್ನು ಅರ್ಪಿಸುವವನು, ಹಂದಿಯ ರಕ್ತವನ್ನು ಅರ್ಪಿಸುವವನ ಹಾಗಿದ್ದಾನೆ. ಧೂಪವನ್ನು ಹಾಕುವವನು, ವಿಗ್ರಹವನ್ನು ಪೂಜಿಸುವವನ ಹಾಗಿದ್ದಾನೆ. ಹೀಗೆ, ಅವರು ಸ್ವಂತ ಮಾರ್ಗಗಳನ್ನು ಆಯ್ದುಕೊಂಡಿದ್ದಾರೆ. ಅವರ ಪ್ರಾಣವು ಅವರ ಅಸಹ್ಯಗಳಲ್ಲಿ ಹರ್ಷಿಸುತ್ತವೆ.
ಹೋರಿಯನ್ನು ವಧಿಸುವವನು ನರಬಲಿಯನ್ನು ಕೊಡುತ್ತಾನೆ; ಕುರಿಯನ್ನು ಕಡಿಯುವವನು ನಾಯಿಯ ಕತ್ತನ್ನು ಮುರಿಯುತ್ತಾನೆ; ನೈವೇದ್ಯಮಾಡುವವನು ಹಂದಿಯ ರಕ್ತವನ್ನು ಅರ್ಪಿಸುತ್ತಾನೆ; ಧೂಪಹಾಕುವವನು ವಿಗ್ರಹಾರಾಧನೆ ಮಾಡುತ್ತಾನೆ; ಇವರು ಮನಸ್ಸಿಗೆ ಬಂದ ಮಾರ್ಗಗಳನ್ನು ಆರಿಸಿಕೊಂಡು ತಮ್ಮ ಅಸಹ್ಯಕಾರ್ಯಗಳಲ್ಲಿ ಮನಃಪೂರ್ವಕವಾಗಿ ಆನಂದಿಸುತ್ತಾರೆ;
소를 잡아 드리는 것은 살인함과 다름이 없고 어린 양으로 제사드리는 것은 개의 목을 꺾음과 다름이 없으며 드리는 예물은 돼지의 피와 다름이 없고 분향하는 것은 우상을 찬송함과 다름이 없이 하는 그들은 자기의 길을 택하며 그들의 마음은 가증한 것을 기뻐한즉
소를 잡아 드리는 것은 살인함과 다름이 없고 어린 양으로 제사드리는 것은 개의 목을 꺾음과 다름이 없으며 드리는 예물은 돼지의 피와 다름이 없고 분향하는 것은 우상을 찬송함과 다름이 없이 하는 그들은 자기의 길을 택하며 그들의 마음은 가증한 것을 기뻐한즉
“Tusruktu mwet uh sulela in oru na lungse lalos sifacna. El su uniya soko cow mukul el oana mwet se su uniya sie mwet. El su kisakin soko sheep fusr el oana mwet se su koteya inkwawen soko kosro ngalngul. El su use sie mwe kisa wheat el oana mwet se su use srahn pig. El su orek mwe kisa keng el oana mwet se su pre nu ke sie ma sruloala. Elos insewowo in oru lumah na srungayuk ke alu uh.
| بەڵام ئەوەی گا سەردەبڕێت بکوژی مرۆڤە، ئەوەی بەرخ دەکاتە قوربانی سەربڕاو، وەک ئەوەیە ملی سەگ بشکێنێت، ئەوەی پێشکەشکراوی دانەوێڵە پێشکەش دەکات، خوێنی بەراز پێشکەش دەکات و ئەوەی بخوور دەسووتێنێت، بت بەرەکەتدار دەکات. هەروەها ئەوان ڕێگاکانی خۆیان هەڵبژارد و دڵیان بە قێزەونەکانیان خۆش بوو، |
Qui immolat bovem, quasi qui interficiat virum; qui mactat pecus, quasi qui excerebret canem; qui offert oblationem, quasi qui sanguinem suillum offerat; qui recordatur thuris, quasi qui benedicat idolo. Hæc omnia elegerunt in viis suis, et in abominationibus suis anima eorum delectata est.
Qui immolat bovem, quasi qui interficiat virum: qui mactat pecus, quasi qui excerebret canem: qui offert oblationem, quasi qui sanguinem suillum offerat: qui recordatur thuris, quasi qui benedicat idolo. Hæc omnia elegerunt in viis suis, et in abominationibus suis anima eorum delectata est.
Qui immolat bovem, quasi qui interficiat virum: qui mactat pecus, quasi qui excerebret canem: qui offert oblationem, quasi qui sanguinem suillum offerat: qui recordatur thuris, quasi qui benedicat idolo. Hæc omnia elegerunt in viis suis, et in abominationibus suis anima eorum delectata est.
Qui immolat bovem, quasi qui interficiat virum; qui mactat pecus, quasi qui excerebret canem; qui offert oblationem, quasi qui sanguinem suillum offerat; qui recordatur thuris, quasi qui benedicat idolo. Hæc omnia elegerunt in viis suis, et in abominationibus suis anima eorum delectata est.
qui immolat bovem quasi qui interficiat virum qui mactat pecus quasi qui excerebret canem qui offert oblationem quasi qui sanguinem suillum offerat qui recordatur turis quasi qui benedicat idolo haec omnia elegerunt in viis suis et in abominationibus suis anima eorum delectata est
Qui immolat bovem, quasi qui interficiat virum: qui mactat pecus, quasi qui excerebret canem: qui offert oblationem, quasi qui sanguinem suillum offerat: qui recordatur thuris, quasi qui benedicat idolo. Haec omnia elegerunt in viis suis, et in abominationibus suis anima eorum delectata est.
Kas vērsi nokauj, ir kā kas vīru nokauj; kas jēru upurē, ir kā kas sunim lauž kaklu; kas ēdamu upuri upurē, ir kā kas upurē cūku asinis; kas vīraku dedzina par piemiņas upuri, ir kā kas elku teic. Jo tie izvēlās savus pašu ceļus, un viņu dvēselei ir labs prāts pie savām negantībām.
Moto oyo atumbi mbeka ya ngombe azali lokola ye oyo abomi moto, moto oyo atumbi mbeka ya mwana meme azali lokola ye oyo abuki kingo ya mbwa, moto oyo apesi makabo ya mbuma azali lokola ye oyo abonzi makila ya ngulu, moto oyo atumbi ekaniseli ya malasi ya ansa azali lokola ye oyo apamboli nzambe ya ekeko. Solo, baponi kolanda banzela na bango moko mpe kosepela na makambo na bango ya nkele.
Naye asaddaaka ente aba ng’asse omuntu, oyo awaayo omwana gw’endiga n’aba ng’amenye ensingo y’embwa, n’oyo awaayo ekiweebwayo eky’empeke aba ng’awaddeyo omusaayi gw’embizzi, era oyo anyookeza obubaane bw’ekijjukizo aba ng’asinza ekifaananyi ekikole n’emikono. Abantu bakutte amakubo gaabwe, era emmeeme zaabwe zisanyukira eby’emizizo byabwe.
Izay mamono omby dia hoatra ny mamono olona; Izay mamono ondry hatao fanatitra dia hoatra ny mamolaka ny vozon’ alika; Izay manatitra fanatitra hohanina dia hoatra ny manatitra ran-kisoa; Izay mandoro ditin-kazo mani-pofona ho fanati-pahatsiarovana dia hoatra ny misaotra ny sampy. Eny, tahaka ny nifidianan’ ireny ny halehany, Sy ny nifalian’ ny fanahiny tamin’ ny fahavetavetany,
Hoe mañe-doza ama’ ondaty ty mitombok’ añombe; hoe mamolake vozon’amboa ty mañenga vik’añondry; hoe mañenga lion-dambo ty mañenga mahakama; hoe te mitata sampondraha ty mañemboke; eka fa jinobo’iareo ty lala’iareo, naho mampinembanembañe ty tro’iareo o raha’e mampangoriñeo. o raha tiva’iareoo.
കാളയെ അറുക്കുകയും മനുഷ്യനെ കൊല്ലുകയും ചെയ്യുന്നവൻ, കുഞ്ഞാടിനെ യാഗം കഴിക്കുകയും നായുടെ കഴുത്ത് ഒടിക്കുകയും ചെയ്യുന്നവൻ, ഭോജനയാഗം കഴിക്കുകയും പന്നിച്ചോര അർപ്പിക്കുകയും ചെയ്യുന്നവൻ, ധൂപം കാണിക്കുകയും മിഥ്യാമൂർത്തിയെ വാഴ്ത്തുകയും ചെയ്യുന്നവൻ, ഇവർ സ്വന്തവഴികളെ തിരഞ്ഞെടുക്കുകയും അവരുടെ മനസ്സ് മ്ലേച്ഛവിഗ്രഹങ്ങളിൽ ഇഷ്ടപ്പെടുകയും ചെയ്യുന്നതുപോലെ ഞാനും അവരെ ഉപദ്രവിക്കുന്നതു തിരഞ്ഞെടുത്ത്
കാളയെ അറുക്കയും മനുഷ്യനെ കൊല്ലുകയും ചെയ്യുന്നവൻ, കുഞ്ഞാടിനെ യാഗം കഴിക്കയും നായുടെ കഴുത്തു ഒടിക്കയും ചെയ്യുന്നവൻ, ഭോജനയാഗം കഴിക്കയും പന്നിച്ചോര അൎപ്പിക്കയും ചെയ്യുന്നവൻ, ധൂപം കാണിക്കയും മിത്ഥ്യാമൂൎത്തിയെ വാഴ്ത്തുകയും ചെയ്യുന്നവൻ, ഇവർ സ്വന്തവഴികളെ തിരഞ്ഞെടുക്കയും അവരുടെ മനസ്സു മ്ലേച്ഛവിഗ്രഹങ്ങളിൽ ഇഷ്ടപ്പെടുകയും ചെയ്യുന്നതുപോലെ ഞാനും അവരെ ഉപദ്രവിക്കുന്നതു തിരഞ്ഞെടുത്തു
എന്നാൽ ഒരു കാളയെ യാഗമർപ്പിക്കുന്നവർ ഒരു മനുഷ്യനെ വധിക്കുന്നവരെപ്പോലെയാണ്, ഒരു ആട്ടിൻകുട്ടിയെ യാഗം കഴിക്കുന്നവർ ഒരു നായുടെ കഴുത്ത് ഒടിക്കുന്നവരെപ്പോലെയും ഒരു ഭോജനയാഗം അർപ്പിക്കുന്നവർ പന്നിയുടെ രക്തം അർപ്പിക്കുന്നവരെപ്പോലെയും സുഗന്ധധൂപം സ്മാരകമായി അർപ്പിക്കുന്നവർ വിഗ്രഹത്തെ പൂജിക്കുന്നവരെപ്പോലെയുമാണ്. അവരെല്ലാം സ്വന്തവഴികൾ തെരഞ്ഞെടുക്കുകയും അവർ തങ്ങളുടെ മ്ലേച്ഛതയിൽ ആഹ്ലാദിക്കുകയും ചെയ്യുന്നു.
जो यज्ञासाठी बैल कापतो तो मनुष्यघातकासारखा आहे, जो कोकऱ्याचा यज्ञ करतो तो कुत्र्याची मान तोडणाऱ्यासारखा आहे. जो अन्नार्पण अर्पितो तो डुकराचे रक्त अर्पणारा असा आहे, जो धूप जाळतो तो मूर्तीची स्तुती करणारा असा आहे, त्यांनी स्वत: आपले मार्ग निवडले आहेत आणि त्यांचा जीव त्याच्या अमंगळ पदार्थाच्या ठायी संतोष पावतो.
လူတို့သည်မိမိတို့စိတ်အလိုဆန္ဒအတိုင်း ပြုကျင့်တတ်ကြ၏။ သူတို့အတွက်နွားကို သတ်၍ယဇ်ပူဇော်ခြင်းသည်လူကိုသတ်၍ ပူဇော်ခြင်းနှင့်အတူတူဖြစ်၏။ သိုးကိုပူ ဇော်ခြင်းနှင့်ခွေးကိုပူဇော်ခြင်းအတူတူ ဖြစ်၏။ သီးနှံပူဇော်သကာသည်ဝက်သွေး ပူဇော်သကာနှင့်တူ၏။ နံ့သာပေါင်းကိုမီး ရှို့ပူဇော်ခြင်းသည်ရုပ်တုရှေ့တွင်ဆုတောင်း ခြင်းနှင့်အတူတူပင်ဖြစ်သည်။ သူတို့သည် စက်ဆုတ်ရွံရှာဖွယ်ကောင်းသည့်အရာများ ၌မွေ့လျော်တတ်ကြ၏။-
တဖန်မိန့်တော်မူသည်ကား၊ နွားကိုသတ်သော သူသည် လူကို သတ်သောသူနှင့်တူ၏။ သိုးသငယ်ကို ယဇ်ပူဇော်သောသူသည် ခွေးလည်ပင်းကိုဖြတ်သော သူနှင့်တူ၏။ အလှူဒါနကို လှူဒါန်းသောသူသည် ဝက်သွေးကို လှူဒါန်းသောသူနှင့်တူ၏။ လောဗန်ကိုမီးရှို့သောသူသည် ရုပ်တုကိုကောင်းကြီးပေးသောသူနှင့်တူ၏။ အကယ်စင် စစ် ထိုသူတို့သည် မိမိအလိုရှိရာ လမ်းကိုရွေးကြ၏။ မိမိဆိုးညစ်သောအမှုတို့၌ မွေ့လျော်ကြ၏။
တဖန်မိန့်တော်မူသည်ကား၊ နွား ကိုသတ် သောသူသည် လူ ကို သတ် သောသူနှင့်တူ၏။ သိုးသငယ် ကို ယဇ် ပူဇော်သောသူသည် ခွေး လည်ပင်းကိုဖြတ် သော သူနှင့်တူ၏။ အလှူဒါနကို လှူဒါန်း သောသူသည် ဝက် သွေး ကို လှူဒါန်း သောသူနှင့်တူ၏။ လောဗန် ကိုမီးရှို့ သောသူသည် ရုပ်တု ကိုကောင်းကြီး ပေး သော သူ နှင့် တ ူ၏။ အကယ်စင်စစ် ထိုသူ တို့သည် မိမိ အလိုရှိရာ လမ်း ကိုရွေး ကြ၏။ မိမိ ဆိုးညစ် သောအမှုတို့၌ မွေ့လျော် ကြ၏။
Ko te tangata e patu ana i te kau, me te mea e tukituki ana i te tangata; te tangata he reme nei tana patunga tapu, me te mea he kaki kuri e poutoa ana e ia; te tangata e whakaeke ana i te whakahere, me te mea e whakaeke ana i te toto poaka; te t angata e tahu ana i te whakakakara, me te mea e manaaki ana i te whakapakoko. Ae ra, kua whiriwhiria e ratou o ratou ara, e ahuareka ana hoki to ratou wairua ki a ratou mea whakarihariha.
Kodwa lowo onikela ngenkunzi ufana lomuntu obulala omunye umuntu, lalowo onikela ngewundlu, ufana lowephula intamo yenja; lowo onikela ngamabele ufana lonikela ngegazi lengulube, lalowo otshisa impepha yesikhumbuzo ufana lokhonza isithombe. Sebekhethe izindlela zabo, lemiphefumulo yabo ithokoziswa yizinengiso zabo;
Ohlaba inkabi unjengobulala umuntu; onikela umhlatshelo ngewundlu unjengowephula intamo yenja; onikela umnikelo wokudla unjengonikela igazi lengulube; otshisa impepha yesikhumbuzo unjengobusisa isithombe. Yebo, bona bakhethile izindlela zabo, lomphefumulo wabo uthokoza ngezinengiso zabo.
जसले गोरु मार्छ त्यसले मानिसको हत्या पनि गर्छ । जसले थुमा बलि चढाउँछ, त्यसले कुकुरको घाँटी पनि भाँच्छ । जसले अन्नबलि चढाउँछ त्यसले सुँगुरको रगत पनि चढाउँछ । जसले सम्झना स्वरूप धूप चढाउँछ, त्यसले दुष्टतालाई पनि आशिष् दिन्छ । तिनीहरूले आफ्नै मार्गहरू रोजेका छन् र आफ्ना घृणित थोकहरूमा तिनीहरू रमाउँछन् ।
Den som slakter en okse, er som den som dreper en mann; den som ofrer et lam, er som den som bryter nakken på en hund; den som ofrer matoffer, er som den som ofrer svineblod; den som bærer frem ihukommelsesoffer av virak, er som den som priser avguder. Likesom de har valgt sine egne veier, og deres sjel har behag i deres vederstyggeligheter,
Slagta ein stut er som drep ein mann, ofra eit lamb som å tyna ein hund, ofra grjonoffer som ofra svineblod, brenna røykjelse som hylla ein avgud. Som dei hev valt sine eigne vegar, og dei likar si ufysna,
ଯେ ଗୋବଧ କରେ, ସେ ମନୁଷ୍ୟ ହତ୍ୟାକାରୀ ପରି ହୁଏ; ଯେ ମେଷଶାବକ ବଳିଦାନ କରେ, ସେ କୁକ୍କୁର ବେକ କାଟି ପକାଇବା ଲୋକ ପରି ହୁଏ; ଯେ ନୈବେଦ୍ୟ ଉତ୍ସର୍ଗ କରେ, ସେ ଶୂକର ରକ୍ତ ଉତ୍ସର୍ଗ କରିବା ଲୋକ ପରି ହୁଏ; ଯେ କୁନ୍ଦୁରୁ ଜ୍ୱଳାଏ, ସେ ଦେବତାର ଧନ୍ୟବାଦ କରିବା ଲୋକ ପରି ହୁଏ; ହଁ, ସେମାନେ ଆପଣାମାନଙ୍କର ପଥ ମନୋନୀତ କରିଅଛନ୍ତି ଓ ସେମାନଙ୍କର ପ୍ରାଣ ଆପଣାମାନଙ୍କ ଘୃଣାଯୋଗ୍ୟ ବିଷୟରେ ସନ୍ତୁଷ୍ଟ ହୁଏ;
Garuu namni korma qalu kam iyyuu akkuma nama nama ajjeesu tokkoo ti; namni xobbaallaa hoolaa qalu kam iyyuu akkuma nama morma saree cabsu tokkoo ti; namni aarsaa midhaanii dhiʼeessu kam iyyuu akkuma nama dhiiga booyyee dhiʼeessu tokkoo ti; namni ixaana yaadannoo aarsu kam iyyuus akkuma nama waaqa tolfamaa waaqeffatu tokkoo ti. Isaan karaa ofii isaanii filataniiru; lubbuun isaaniis xuraaʼummaa isaaniitti gammaddi.
ਬਲ਼ਦ ਨੂੰ ਵੱਢਣ ਵਾਲਾ ਮਨੁੱਖ ਨੂੰ ਮਾਰਨ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਅਤੇ ਲੇਲੇ ਨੂੰ ਕੱਟਣ ਵਾਲਾ ਕੁੱਤੇ ਦੀ ਧੌਣ ਭੰਨਣ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਮੈਦੇ ਦੀ ਭੇਟ ਦਾ ਚੜ੍ਹਾਉਣ ਵਾਲਾ ਸੂਰ ਦਾ ਲਹੂ ਚੜ੍ਹਾਉਣ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਲੁਬਾਨ ਦਾ ਧੁਖਾਉਣ ਵਾਲਾ ਮੂਰਤ ਨੂੰ ਧੰਨ ਆਖਣ ਵਾਲੇ ਜਿਹਾ ਹੈ, ਹਾਂ, ਇਹਨਾਂ ਨੇ ਆਪਣੇ ਰਾਹ ਚੁਣ ਲਏ ਹਨ, ਅਤੇ ਇਹਨਾਂ ਦਾ ਜੀਅ ਇਹਨਾਂ ਦੇ ਘਿਣਾਉਣੇ ਕੰਮਾਂ ਵਿੱਚ ਪ੍ਰਸੰਨ ਰਹਿੰਦਾ ਹੈ।
| کسیکه گاوی ذبح نماید مثل قاتل انسان است و کسیکه گوسفندی ذبح کند مثل شخصی است که گردن سگ را بشکند. و آنکه هدیهای بگذراندمثل کسی است که خون خنزیری را بریزد و آنکه بخورسوزاند مثل شخصی است که بتی را تبریک نماید و ایشان راههای خود را اختیار کردهاند وجان ایشان از رجاسات خودشان مسرور است. |
| «اما من از آنان که به راههای خود میروند و گناهان خود را دوست میدارند، دور هستم و قربانیهایشان را قبول نمیکنم. این گونه افراد وقتی بر مذبح من گاوی قربانی میکنند، مانند آنست که انسانی را میکشند، و هنگامی که گوسفندی را ذبح میکنند، مانند آنست که سگی را قربانی میکنند. وقتی هدیهای به من تقدیم میکنند مثل آنست که خون خوک را تقدیم میکنند، و وقتی بخور میسوزانند مانند آنست که بت را میپرستند. |
Inaczej ten, kto zabija wołu na ofiarę, jakoby zabił człowieka; kto zabija na ofiarę bydlątko, jakoby psa ściął; kto ofiaruje ofiarę suchą, jakoby krew świnią ofiarował; kto kadzi kadzidłem, jakoby bałwanowi błogosławił. A jako oni sobie obrali drogi swoje, i w obrzydliwościach swoich kochała się dusza ich.
Ten, kto zabija wołu [na] ofiarę, to jakby zabił człowieka; kto zabija na ofiarę barana, to jakby ściął psu [głowę]; kto przynosi ofiarę, to jakby ofiarował krew świni; kto pali kadzidło, to jakby błogosławił bożkowi. Lecz jak oni wybrali sobie swoje drogi i ich dusza ma upodobanie w obrzydliwościach;
Quem mata boi fere de morte a um homem; quem sacrifica cordeiro degola a um cão; quem apresenta oferta, [oferece] sangue de proco; quem oferece incenso adora a um ídolo; também estes escolhem seus [próprios] caminhos, e sua alma tem prazer em suas abominações.
Quem mata um boi é como o que fere um homem; quem sacrifica um cordeiro é como o que degola um cão; quem offerece uma oblação é como o que offerece sangue de porco; quem offerece incenso memorativo é como o que bemdiz a um idolo: tambem estes escolhem os seus proprios caminhos, e a sua alma toma prazer nas suas abominações;
Quem mata um boi é como o que fere um homem; quem sacrifica um cordeiro é como o que degola um cão; quem oferece uma oblação é como o que oferece sangue de porco; quem oferece incenso memorativo é como o que bendiz a um ídolo: também estes escolhem os seus próprios caminhos, e a sua alma toma prazer nas suas abominações;
Чине ынжунгие ун боу ка жертфэ ну есте май бун декыт чел че учиде ун ом; чине жертфеште ун мел есте ка чел че ар рупе гытул унуй кыне, чине адуче ун дар де мынкаре есте ка чел че ар вэрса сынӂе де порк, чине арде тэмые есте ка чел че с-ар ынкина ла идоль; тоць ачештя ышь алег кэиле лор, ши суфлетул лор гэсеште плэчере ын урычуниле лор.
Беззаконник же, заколающий вола - то же, что убивающий человека; приносящий агнца в жертву - то же, что задушающий пса; приносящий семидал - то же, что приносящий свиную кровь; воскуряющий фимиам в память - то же, что молящийся идолу; и как они избрали собственные свои пути, и душа их находит удовольствие в мерзостях их,
Ко коље вола, то је као да убије човека; ко коље овцу, то је као да закоље пса; ко приноси дар, то је као да принесе крв свињску; ко кади кадом, то је као да благослови идола. То они изабраше на путевима својим, и души се њиховој миле гадови њихови.
Ko kolje vola, to je kao da ubije èovjeka; ko kolje ovcu, to je kao da zakolje psa; ko prinosi dar, to je kao da prinese krv svinjeæu; ko kadi kadom, to je kao da blagoslovi idola. To oni izabraše na putovima svojim, i duši se njihovoj mile gadovi njihovi.
Asi ani naani anobayira hando akafanana nouyo anouraya munhu, uye anobayira gwayana, anofanana nouyo anovhuna mutsipa wembwa; ani naani anoita chipiriso chezviyo anofanana nomunhu anopa ropa renguruve, uye ani naani anopisira zvinonhuhwira zvokurangaridza, anofanana nounonamata chifananidzo. Vakasarudza nzira dzavo, uye mweya yavo inofarira zvinonyangadza zvavo;
Беззаконник же жряй ми телца, яко убиваяй пса: и приносяй семидал, яко кровь свиную: даяй ливан в память, аки хулник. И тии избраша пути своя, и мерзости их, яже душа их изволи.
Kdor kolje vola, je kakor če usmrti človeka; kdor žrtvuje jagnje, kakor če odseka pasji vrat; kdor daruje daritev kakor, če bi daroval svinjsko kri; kdor sežiga kadilo, kakor če bi blagoslovil malika. Da, izbrali so si svoje lastne poti in njihova duša se razveseljuje v njihovih ogabnostih.
Kii dibi gowracaa wuxuu la mid yahay mid nin dilay oo kale, kii wan yar allabari ahaan u bixiyaana wuxuu la mid yahay mid eey qoorta ka jebiya oo kale, oo kii qurbaan bixiyaana wuxuu la mid yahay sida isagoo doofaar dhiiggiis bixiya oo kale, oo kii foox shidaana wuxuu la mid yahay sida isagoo sanam ammaana. Hubaal waxay doorteen jidadkooda, oo naftooduna waxay ku faraxdaa karaahiyadooda.
El que sacrifica buey, como si matase un hombre; el que sacrifica oveja, como si degollase un perro; el que ofrece presente, como si ofreciese sangre de puerco; el que ofrece perfume, como si bendijese la iniquidad. Y pues escogieron sus caminos, y su alma amó sus abominaciones.
Cuando alguien sacrifica un toro, es como un sacrificio humano, y cuando alguien sacrifica un cordero, es como romperle el cuello a un perro. Cuando presentan una ofrenda de grano es como presentar sangre de cerdo, y cuando queman incienso es como adorar a un ídolo. Ya que han elegido actuar así y amar esas cosas repugnantes,
El que mata a un buey es como el que mata a un hombre; el que sacrifica un cordero, como el que le rompe el cuello a un perro; el que ofrece una ofrenda, como el que ofrece sangre de cerdo; el que quema incienso, como el que bendice a un ídolo. Sí, han elegido sus propios caminos, y su alma se deleita en sus abominaciones.
El que mata un buey es como el que mata a un hombre. El que sacrifica un cordero es como el que desnuca un perro. El que da ofrenda vegetal es como el que ofrece sangre de cerdo. El que invoca y ofrece incienso es como el que bendice a un ídolo. Todos ellos escogieron sus procedimientos, y sus almas se deleitan en sus repugnancias.
El que sacrifica buey, como si matase un hombre: el que sacrifica oveja, como si degollase un perro: el que ofrece presente, como si ofreciese sangre de puerco: el que ofrece perfume, como si bendijese la iniquidad. Y pues escogieron sus caminos, y su alma amó sus abominaciones:
El que sacrifica buey, como si matase un hombre; el que sacrifica oveja, como si degollase un perro; el que ofrece presente, [como si ofreciese] sangre de puerco; el que ofrece perfume, como si bendijese á un ídolo. Y pues escogieron sus caminos, y su alma amó sus abominaciones,
El que mata a un buey, como si matara un hombre; el que hace la ofrenda de un cordero, como si matara un perro; el que hace una ofrenda de cereal, como si hiciera una ofrenda de sangre de cerdo; el que hace una ofrenda de perfumes por una señal, como si rindiera culto a una imagen; mientras persiguen sus deseos y su alma se complace en sus cosas repugnantes;
Hay quien degüella un toro, y (a la vez) mata a un hombre; quien sacrifica una oveja y (a la vez) descabeza a un perro; quien hace una ofrenda, y ofrece sangre de cerdo; quien quema incienso y bendice a un ídolo. Así se han escogido sus propios caminos, y su alma se deleita en sus abominaciones.
Yeyote achinjae ng'ombe humuua mtu pia; yeye anayetoa sadaka ya kondoo huvunja shingo ya mbwa pia; yeye anayetoa sadaka ya mavuno anatoa sadaka ya damu yangurue; yeye anayetoa kumbukumbuvumba huwabariki wakosaji pia. Wamechagua njia zao wenyewe wanachukua radhi kwa uchafu wao wenyewe.
Lakini yeyote atoaye dhabihu ya fahali ni kama yeye auaye mtu, na yeyote atoaye sadaka ya mwana-kondoo, ni kama yule avunjaye shingo ya mbwa. Yeyote atoaye sadaka ya nafaka, ni kama yule aletaye damu ya nguruwe, na yeyote afukizaye uvumba wa kumbukumbu, ni kama yule aabuduye sanamu. Wamejichagulia njia zao wenyewe, nazo nafsi zao zinafurahia machukizo yao.
Den däremot, som slaktar sin offertjur, men ock är en mandråpare, den som offrar sitt lamm, men tillika krossar nacken på en hund, den som frambär ett spisoffer, men därvid frambär svinblod, den som offrar rökelse, men därunder hyllar en fåfänglig avgud -- likasom det lyster dessa att gå sina egna vägar och likasom deras själ har behag till deras styggelser,
Ty den en oxa slagtar, är lika som han en man sloge; den ett får offrar, är såsom den der halsen sönderbröte af en hund; den spisoffer frambär, är såsom den der svinablod offrar; den som uppå rökelse tänker, han är såsom den det orätt är prisar; sådant utvälja de uti deras vägar, och deras själ hafver lust i deras styggelse.
Den däremot, som slaktar sin offertjur, men ock är en mandråpare, den som offrar sitt lamm, men tillika krossar nacken på en hund, den som frambär ett spisoffer, men därvid frambär svinblod, den som offrar rökelse, men därunder hyllar en fåfänglig avgud -- likasom det lyster dessa att gå sina egna vägar och likasom deras själ har behag till deras styggelser,
Siyang pumapatay ng baka ay gaya ng pumapatay ng tao; siyang naghahain ng kordero ay gaya ng bumabali ng leeg ng aso; siyang naghahandog ng alay ay gaya ng naghahandog ng dugo ng baboy; siyang nagsusunog ng kamangyan ay gaya ng pumupuri sa isang diosdiosan. Oo, sila'y nagsipili ng kanilang sariling mga lakad, at ang kanilang kaluluwa ay nalulugod sa kanilang mga kasuklamsuklam na bagay;
Siyang pumapatay ng baka ay gaya ng pumapatay ng tao; siyang naghahain ng kordero ay gaya ng bumabali ng leeg ng aso; siyang naghahandog ng alay ay gaya ng naghahandog ng dugo ng baboy; siyang nagsusunog ng kamangyan ay gaya ng pumupuri sa isang diosdiosan. Oo, sila'y nagsipili ng kanilang sariling mga lakad, at ang kanilang kaluluwa ay nalulugod sa kanilang mga kasuklamsuklam na bagay;
Sinumang pumapatay ng baka ay pumapatay din ng isang tao; ang siyang nag-aalay ng isang tupa ay bumabali rin ng leeg ng isang aso; ang siyang naghahandog ng isang butil ay naghahandog din ng dugo ng baboy; ang siyang naghahandog ng isang pang-alaala na insenso ay nagpapala rin ng kasamaan. Pinili nila ang kanilang sariling mga paraan, at natutuwa sila sa kanilang kalapastanganan.
மாட்டை வெட்டுகிறவன் மனிதனைக் கொல்லுகிறவனாகவும், ஆட்டைப் பலியிடுகிறவன் நாயைக் கழுத்தறுக்கிறவனாகவும், காணிக்கையைப் படைக்கிறவன் பன்றி இரத்தத்தைப் படைக்கிறவனாகவும், தூபங்காட்டுகிறவன் சிலையை போற்றுகிறவனாகவும் இருக்கிறான்; இவர்கள் தங்கள் வழிகளையே தெரிந்துகொள்ளுகிறார்கள்; இவர்களுடைய ஆத்துமா தங்கள் அருவருப்புகளின்மேல் விருப்பமாயிருக்கிறது.
காளையைப் பலியிடுகிறவர் மனிதனைக் கொல்லுகிறவராகவும், செம்மறியாட்டுக் குட்டியைப் பலியிடுகிறவர் நாயின் கழுத்தை முறிப்பவராகவும், தானியபலி செலுத்துகிறவர் பன்றியின் இரத்தத்தைப் படைப்பவராகவும், நினைவுப் படையலாகிய தூபங்காட்டுதலைச் செய்கிறவர் விக்கிரகத்தை வணங்குபவராகவும் இருக்கிறார்கள். இவர்கள் தங்கள் சொந்த வழிகளைத் தெரிந்துகொள்கிறார்கள், அவர்களுடைய ஆத்துமா அவர்களுடைய அருவருப்புகளில் மகிழ்ச்சியாயிருக்கின்றன.
ఎద్దును వధించేవాడు మనిషిని కూడా చంపుతున్నాడు. గొర్రెపిల్లను బలిగా అర్పించే వాడు కుక్క మెడ కూడా విరుస్తున్నాడు. నైవేద్యం చేసేవాడు పందిరక్తం అర్పించే వాడి వంటివాడే. ధూపం వేసేవాడు విగ్రహాలను గొప్పగా చెప్పుకునే వాడివంటి వాడే. వాళ్ళు తమ సొంత విధానాలను ఏర్పరచుకున్నారు. తమ అసహ్యమైన పనుల్లో ఆనందిస్తున్నారు.
Ko ia ʻoku ne tāmateʻi ʻae pulu ʻoku hangē ia kuo ne tāmateʻi ha tangata; ko ia ʻoku ne feilaulau ʻaki ha lami, ʻo hangē kuo ne tuʻusi ke motu ʻae kia ʻoe kulī; ko ia ʻoku ne ʻatu ha feilaulau, ʻoku hangē kuo ne ʻatu ʻae toto ʻoe puaka; ko ia ʻoku ne tutu ʻae meʻa namu kakala, ʻo hangē kuo ne tāpuaki ha tamapua. ʻIo, kuo nau fili honau ngaahi hala, pea ʻoku fiefia honau laumālie ʻi heʻenau ngaahi meʻa fakalielia.
Sığır boğazlayan, adam öldüren gibidir, Davar kurban eden, köpek boynu kıran, Tahıl sunusu getiren, domuz kanı sunan, Anma sunusu olarak günnük yakan, putperest gibidir. Evet, bunlar kendi yollarını seçtiler, Yaptıkları iğrençliklerden hoşlanıyorlar.
Nanso obi a ɔde nantwinini bɔ afɔre no saa onipa no ara kum nnipa, na nea ɔma oguamma no, saa onipa no ara bu ɔkraman kɔn mu; nea ɔbɔ aduan afɔre no saa onipa no ara de prako mogya bɔ afɔre, nea ɔhyew nnuhuam a ɛwɔ din no saa onipa no ara som ɔbosom. Wɔafa wɔn ankasa akwan na wɔn akra ani gye wɔn akyiwade ho;
Nanso, obi a ɔde nantwinini bɔ afɔdeɛ no saa ɔnipa no afɔdeɛ te sɛ onipa a wɔakum no de no abɔ afɔdeɛ, na deɛ ɔde odwammaa ba no, saa onipa no afɔdeɛ te sɛ ɔkraman a wɔakum no de no abɔ afɔdeɛ; deɛ ɔbɔ aduane afɔdeɛ no saa onipa no afɔdeɛ te sɛ prako mogya a wɔde bɔ afɔdeɛ, deɛ ɔhye nnuhwam a ɛwɔ din no saa onipa no afɔdeɛ no te sɛ deɛ wɔde som ɔbosom. Wɔafa wɔn ankasa akwan na wɔn ɔkra ani gye wɔn akyiwadeɛ ho;
Nanso obi a ɔde nantwinini bɔ afɔre no saa onipa no ara kum nnipa, na nea ɔma oguamma no, saa onipa no ara bu ɔkraman kɔn mu; nea ɔbɔ aduan afɔre no saa onipa no ara de prako mogya bɔ afɔre, nea ɔhyew nnuhuam a ɛwɔ din no saa onipa no ara som ɔbosom. Wɔafa wɔn ankasa akwan na wɔn akra ani gye wɔn akyiwade ho;
Іна́кше хто ріже вола — одноча́сно вбиває люди́ну, прино́сить у жертву ягня́ — перело́млює шию собаці, дару́нка прино́сить — вживає свинячої крови, складає з кадила частину прига́дувальну, — одноча́сно божка́ благосло́вить. Отак як доро́ги свої вони повибира́ли, і до гидо́т тих своїх уподо́бання чує душа їхня,
“जो बैल ज़बह करता है, उसकी तरह है जो किसी आदमी को मार डालता है; और जो बर्रे की क़ुर्बानी करता है, उसके बराबर है जो कुत्ते की गर्दन काटता है; जो हदिया लाता है, जैसे सूअर का ख़ून पेश करता है; जो लुबान जलाता है, उसकी तरह है जो बुत को मुबारक कहता है। हाँ, उन्होंने अपनी अपनी राहें चुन लीं और उनके दिल उनकी नफ़रती चीज़ों से मसरूर हैं।
| كالا سويغان كىشى ئادەمنىمۇ ئۆلتۈرىدۇ، قوزىنى قۇربانلىق قىلغان كىشى ئىتنىڭ بوينىنى سۇندۇرۇپ ئۆلتۈرىدۇ؛ ماڭا ھەدىيە تۇتقۇچى چوشقا قېنىنىمۇ تۇتۇپ بەرمەكچىدۇر؛ دۇئاسىنى ئەسلىتىشكە خۇشبۇي ياققۇچى مەبۇدقىمۇ مەدھىيە ئوقۇيدۇ؛ بەرھەق، ئۇلار ئۆزى ياقتۇرىدىغان يوللىرىنى تاللىغان، كۆڭلى يىرگىنچلىك نەرسىلىرىدىن خۇرسەن بولىدۇ. |
Кала сойған киши адәмниму өлтүриду, Қозини қурбанлиқ қилған киши иштниң бойнини сундуруп өлтүриду; Маңа һәдийә тутқучи чошқа қениниму тутуп бәрмәкчидур; Дуасини әслитишкә хушбуй яққучи мәбудқиму мәдһийә оқуйду; Бәрһәқ, улар өзи яқтуридиған йоллирини таллиған, Көңли жиркиничлик нәрсилиридин хурсән болиду.
Kala soyghan kishi ademnimu öltüridu, Qozini qurbanliq qilghan kishi itning boynini sundurup öltüridu; Manga hediye tutquchi choshqa qéninimu tutup bermekchidur; Duasini eslitishke xushbuy yaqquchi mebudqimu medhiye oquydu; Berheq, ular özi yaqturidighan yollirini tallighan, Köngli yirginchlik nersiliridin xursen bolidu.
Kala soyƣan kixi adǝmnimu ɵltüridu, Ⱪozini ⱪurbanliⱪ ⱪilƣan kixi itning boynini sundurup ɵltüridu; Manga ⱨǝdiyǝ tutⱪuqi qoxⱪa ⱪeninimu tutup bǝrmǝkqidur; Duasini ǝslitixkǝ huxbuy yaⱪⱪuqi mǝbudⱪimu mǝdⱨiyǝ oⱪuydu; Bǝrⱨǝⱪ, ular ɵzi yaⱪturidiƣan yollirini talliƣan, Kɵngli yirginqlik nǝrsiliridin hursǝn bolidu.
Làm thịt một con bò, cũng như giết một người; tế bằng một con chiên con, cũng như bẻ cổ một con chó; dâng của lễ chay, cũng như chọc huyết heo; đốt hương cũng như ngợi khen thần tượng. Vì những kẻ ấy đã chọn đường mình, lòng ưa thích những việc gớm ghiếc,
Làm thịt một con bò, cũng như giết một người; tế bằng một con chiên con, cũng như bẻ cổ một con chó; dâng của lễ chay, cũng như chọc huyết heo; đốt hương cũng như ngợi khen thần tượng. Vì những kẻ ấy đã chọn đường mình, lòng ưa thích những việc gớm ghiếc,
Còn những ai chọn đường riêng mình— vui thích trong tội ác ghê tởm của mình— thì của lễ của chúng sẽ không được chấp nhận. Khi con người dâng tế một con bò, chẳng khác gì giết một người để tế. Khi chúng tế một con chiên, giống như chúng tế một con chó! Khi chúng dâng lễ vật chay, khác nào chúng dâng máu heo. Khi chúng xông trầm hương, cũng như chúng đang dâng cho thần tượng.
Ṣùgbọ́n ẹni tí ó fi akọ màlúù rú ẹbọ ó dàbí ẹni tí ó pa ènìyàn kan àti ẹni tí ó bá fi ọ̀dọ́-àgùntàn kan tọrẹ, dàbí ẹni tí ó bẹ́ ajá kan lọ́rùn; ẹnikẹ́ni tí ó bá fi irúgbìn ìyẹ̀fun tọrẹ dàbí ẹni tí ó mú ẹ̀jẹ̀ ẹlẹ́dẹ̀ wá, ẹni tí ó bá sì sun tùràrí ìrántí, dàbí ẹni tí ó súre fún òrìṣà. Wọ́n ti yan ipa ọ̀nà tì wọ́n, ọkàn wọn pẹ̀lú sì láyọ̀ nínú ohun ìríra wọn,
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