Isaiah 4:3
It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written among the living in Jerusalem,
Dhe ka për të ndodhur që ata që do të kenë mbetur në Sion dhe ai që do të mbijetojë në Jeruzalem do të quhet i shenjtë, domethënë kushdo që në Jeruzalem figuron i shkruar ndër të gjallët.
| وَيَكُونُ أَنَّ ٱلَّذِي يَبْقَى فِي صِهْيَوْنَ وَٱلَّذِي يُتْرَكُ فِي أُورُشَلِيمَ، يُسَمَّى قُدُّوسًا. كُلُّ مَنْ كُتِبَ لِلْحَيَاةِ فِي أُورُشَلِيمَ. |
| وَيُدْعَى كُلُّ مَنْ يَبْقَى فِي صِهْيَوْنَ مِمَّنْ مَكَثَ فِي أُورُشَلِيمَ قُدُّوساً، كُلُّ مَنْ كُتِبَ لِلْحَيَاةِ فِي أُورُشَلِيمَ، |
তেতিয়া চিয়োন আৰু যিৰূচালেমত থকা অৱশিষ্ট লোকসকলৰ নাম জীৱন পুস্তকত লিখা থাকিব, আৰু তেওঁলোক প্রতিজনকে পবিত্ৰ বুলি কোৱা হ’ব।
Sionda, yəni Yerusəlimdə sağ qalanlara, orada qeyd olunub yaşayanlara «müqəddəs» deyiləcək.
পরে সিয়োনে যারা বাকি থাকবে ও যিরূশালেমে যে কেউ বাকি থাকবে যিরূশালেমে জাতিদের মধ্যে যে কারোর নাম লেখা আছে সে পবিত্র বলে আখ্যাত হবে।
সিয়োনে যাদের ছেড়ে যাওয়া হয়েছে, যারা জেরুশালেমে থেকে গেছে, তারা পবিত্র নামে আখ্যাত হবে। জেরুশালেমে তাদের সবার নাম জীবিত বলে নথিভুক্ত থাকবে।
И останалите в Сион и оцелелите в Ерусалим ще се нарекат свети, - Всички, които са записани в Ерусалим за живот,
Mahitabo kini nga ang mahibilin sa Zion ug ang magpabilin sa Jerusalem pagatawagon nga balaan, ang matag usa nga nahisulat ingon nga nagpuyo sa Jerusalem.
Ug mahinabo nga kadtong mabiyaan didto sa Sion, ug kadtong mahibilin sa Jerusalem, pagatawgon nga balaan, bisan ang tagsatagsa nga mahasulat uban sa mga buhi didto sa Jerusalem;
Iwo amene adzatsale mu Ziyoni, amene adzatsalire mu Yerusalemu, adzatchedwa oyera, onse amene mayina awo alembedwa pakati pa anthu amoyo okhala mu Yerusalemu.
Zion ah caehtaak ih kaminawk, Jerusalem ah kanghmat kaminawk, Jerusalem ah kahing kami cazin thungah tarik ih kaminawk boih loe ciimcai, tiah kawk o tih boeh;
Zion kah aka sueng, Jerusalem ah aka sueng, Jerusalem kah hingnah dongah la a daek boeih te hlangcim la a khue ni.
Zion’a umden jouse chu mithengte kitidiu ahiin, amaho chu Jerusalem setnaa kon’a hung sohcha ahingdohho chu ahiuve.
主以公义的灵和焚烧的灵，将锡安女子的污秽洗去，又将耶路撒冷中杀人的血除净。那时，剩在锡安、留在耶路撒冷的，就是一切住耶路撒冷、在生命册上记名的，必称为圣。
主以公義的靈和焚燒的靈，將錫安女子的污穢洗去，又將耶路撒冷中殺人的血除淨。那時，剩在錫安、留在耶路撒冷的，就是一切住耶路撒冷、在生命冊上記名的，必稱為聖。
凡留在熙雍的，遺在耶路撒冷的，即凡錄在耶路撒冷的生命冊上的，都必將稱為聖者。
Koji ostanu na Sionu i prežive u Jeruzalemu, zvat će se “sveti” i bit će upisani da u Jeruzalemu žive.
I stane se, že kdož bude zanechán na Sionu, a pozůstaven bude v Jeruzalémě, svatý slouti bude, každý, kdož jest zapsán k životu v Jeruzalémě,
I stane se, že kdož bude zanechán na Sionu, a pozůstaven bude v Jeruzalémě, svatý slouti bude, každý, kdož jest zapsán k životu v Jeruzalémě,
Den, som er levnet i Zion og blevet tilovers i Jerusalem, skal kaldes hellig, enhver, der er indskrevet til Livet i Jerusalem,
Og det skal ske, at den, som er bleven tilbage i Zion, og den, som er bleven tilovers i Jerusalem, skal kaldes hellig, hver den, som er indskreven til Livet, i Jerusalem,
Den, som er levnet i Zion og blevet tilovers i Jerusalem, skal kaldes hellig, enhver, der er indskrevet til Livet i Jerusalem,
Eka joma noyud kotony e Sayun kod Jerusalem noluong ni jomaler, ma gin kar romb ji duto moyud kangima e Jerusalem
En het zal geschieden, dat de overgeblevene in Sion, en de overgelatene in Jeruzalem zal heilig geheten worden, een iegelijk, die geschreven is ten leven te Jeruzalem;
En de rest van Juda En wat in Jerusalem gespaard bleef, Zal heilig worden genoemd, Iedereen in Jeruzalem, die staat opgeschreven ten leven.
En het zal geschieden, dat de overgeblevene in Sion, en de overgelatene in Jeruzalem zal heilig geheten worden, een iegelijk, die geschreven is ten leven te Jeruzalem;
And it shall come to pass, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem,
It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written among the living in Jerusalem,
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem;
Whoever remains in Zion and whoever is left in Jerusalem will be called holy— all in Jerusalem who are recorded among the living—
And it will come about that the rest of the living in Zion, and of those who have been kept from destruction in Jerusalem, will be named holy, even everyone who has been recorded for life in Jerusalem:
And it shall be, [that] the remnant left in Sion, and the remnant left in Jerusalem, [even] all that are appointed to life in Jerusalem, shall be called holy.
And it shall be, [that] the remnant left in Sion, and the remnant left in Jerusalem, [even] all that are appointed to life in Jerusalem, shall be called holy.
And this shall be: all who are left behind in Zion, and who remain in Jerusalem, shall be called holy, all who have been written in life in Jerusalem.
And it shall come to pass that he who remaineth in Zion, and he that is left in Jerusalem, shall be called holy, — every one that is written among the living in Jerusalem;
And it shall come to pass, that every one that shall be left in Sion, and that shall remain in Jerusalem, shall be called holy, every one that is written in life in Jerusalem.
Everyone who remains in Zion will be called holy—all of those who are recorded among the living in Jerusalem—
Then hee that shalbe left in Zion, and hee that shall remaine in Ierusalem, shalbe called holy, and euery one shalbe written among the liuing in Ierusalem,
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written unto life in Jerusalem;
And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem:
And it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
And it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
And it shall be, [that] the remnant left in Sion, and the remnant left in Jerusalem, [even] all that are appointed to life in Jerusalem, shall be called holy.
And it shall come to pass, that whoever is left in Zion, and he that remaineth in Jerusalem, shall be called holy, every one that is written down unto life in Jerusalem:
And it has been, he who is left in Zion, And he who is remaining in Jerusalem, “Holy” is said of him, Of everyone who is written for life in Jerusalem.
It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;
It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;
It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;
It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;
It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;
It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;
All that remain in Zion, And all that are left in Jerusalem, Shall be called holy; Every one that is written down for life in Jerusalem.
It will happen, that he who is left in Zion [Mountain ridge, Marking], and he who remains in Jerusalem [City of peace], shall be called holy, even everyone who is written among the living in Jerusalem [City of peace];
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
And it shall come to pass—He that is left in Zion! And he that remaineth in Jerusalem, Shall be called, holy, —Everyone written unto life in Jerusalem.
And it will be - who remains in Zion and [one who is] left behind in Jerusalem holy it will be said of him every [one] recorded for life in Jerusalem.
and to be [the] to remain in/on/with Zion and [the] to remain in/on/with Jerusalem holy to say to/for him all [the] to write to/for life in/on/with Jerusalem
All the people who will remain in Jerusalem, who were not killed when Jerusalem was destroyed, whose names are listed among those who live there, will be [called] holy.
It will happen that the one who is left in Zion and the one who remains in Jerusalem will be called holy, everyone who is written down as living in Jerusalem.
And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem:
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written among the living in Jerusalem,
It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written among the living in Jerusalem,
It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written amongst the living in Jerusalem,
It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written amongst the living in Jerusalem,
It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written among the living in Jerusalem,
It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written amongst the living in Jerusalem,
And it schal be, ech that is left in Sion, and is resydue in Jerusalem, schal be clepid hooli; ech that is writun in lijf in Jerusalem;
And it hath been, he who is left in Zion, And he who is remaining in Jerusalem, 'Holy' is said of him, Of every one who is written for life in Jerusalem.
Kaj la restintoj en Cion kaj la reteniĝintoj en Jerusalem estos nomataj sanktuloj, ĉiuj, al kiuj la sorto lasis vivon en Jerusalem,
Ame siwo susɔ ɖe Zion, ame siwo tsi Yerusalem la, woayɔ wo be kɔkɔe, ame siwo katã ƒe ŋkɔ woŋlɔ ɖe agbagbeawo dome le Yerusalem.
Ja on tapahtuva, että se joka Zionissa jäljellä on, ja se joka Jerusalemissa jäänyt on, pitää pyhäksi kutsuttaman; jokainen kuin kirjoitettu on eläväin seassa Jerusalemissa.
Ja ne, jotka Siionissa ovat säilyneet ja Jerusalemissa jäljelle jääneet, kutsutaan pyhiksi, kaikki, jotka ovat kirjoitetut Jerusalemissa elävien lukuun-
Et ceux qui seront restés dans Sion, et ceux qui auront été épargnés dans Jérusalem seront appelés saints, tous ceux qui sont inscrits pour la vie dans Jérusalem.
Il arrivera que celui qui restera en Sion et celui qui demeurera à Jérusalem seront appelés saints, tous ceux qui seront inscrits parmi les vivants de Jérusalem,
et le résidu en Sion, et le reste dans Jérusalem, sera appelé saint: quiconque sera écrit parmi les vivants dans Jérusalem,
Et il arrivera que celui qui sera resté dans Sion, et qui sera demeuré de reste dans Jérusalem, sera appelé Saint; et ceux qui seront dans Jérusalem seront tous marqués pour vivre.
tous ceux qui seront restés dans Sion et qui seront demeurés dans Jérusalem seront appelés saints, tous ceux qui auront été écrits dans Jérusalem au nombre des vivants.
Et les restes de Sion, les restes de Jérusalem, Seront appelés saints, Quiconque à Jérusalem sera inscrit parmi les vivants,
Et ceux qui seront restés dans Sion, et ceux qui auront été épargnés dans Jérusalem seront appelés saints, tous ceux qui sont inscrits pour la vie dans Jérusalem.
Et ceux qui resteront de Sion, ceux qui seront demeurés de reste à Jérusalem, seront appelés saints, tous ceux de Jérusalem qui seront inscrits parmi les vivants,
Et quiconque sera laissé en Sion et survivra dans Jérusalem, portera le nom de Saint, quiconque sera inscrit au livre des vivants en Jérusalem;
Et il arrivera que le reste de Sion, le reste de Jérusalem, tous ceux qui auront été inscrits à Jérusalem dans la vie, seront appelés saints.
et on dénommera saint quiconque aura été sauvé dans Sion et épargné dans Jérusalem, quiconque aura été marqué pour la vie à Jérusalem.
Und wer in Sion übrigbleibt und in Jerusalem noch übrig ist, der heißt ein Heiliger, der in Jerusalem gebucht zum Leben.
Und es wird geschehen, wer in Zion übriggeblieben und wer in Jerusalem übriggelassen ist, wird heilig heißen, ein jeder, der zum Leben eingeschrieben ist in Jerusalem:
Und es wird geschehen, wer in Zion übriggeblieben und wer in Jerusalem übriggelassen ist, wird heilig heißen, ein jeder, der zum Leben eingeschrieben ist in Jerusalem:
Und die in Zion überleben und in Jerusalem übrigbleiben, sollen heilig heißen, alle die in Jerusalem zum Leben eingeschrieben sind.
Und wer da wird übrig sein zu Zion und über bleiben zu Jerusalem, der wird heilig heißen, ein jeglicher, der geschrieben ist unter die Lebendigen zu Jerusalem.
Und wer da wird übrig sein zu Zion und übrigbleiben zu Jerusalem, der wird heilig heißen, ein jeglicher, der geschrieben ist unter die Lebendigen zu Jerusalem.
Wer dann in Zion noch übriggeblieben und in Jerusalem mit dem Leben davongekommen ist, wird heilig genannt werden: ein jeder, der in Jerusalem zum Leben eingeschrieben ist.
Und es wird geschehen: jeder Übriggebliebene in Zion und jeder Übriggelassene in Jerusalem wird «heilig» heißen, jeder, der unter die Lebendigen eingeschrieben ist in Jerusalem.
Und wer da verbleibt auf Zion und die übrigen in Jerusalem, der wird Ihm heilig heißen, ein jeglicher, der in Jerusalem zum Leben geschrieben worden;
Na rĩrĩ, nĩgũgakinya atĩrĩ, andũ arĩa magaatigwo Zayuni, na arĩa magaakorwo matigaire Jerusalemu, mageetagwo atheru, nao nĩ arĩa othe maandĩkĩtwo na magaathĩrĩrwo gũtũũra muoyo kũu Jerusalemu.
και ο υπόλοιπος εν Σιών και ο εναπολειφθείς εν Ιερουσαλήμ θέλει ονομασθή άγιος, πάντες οι γεγραμμένοι μεταξύ των ζώντων εν Ιερουσαλήμ,
καὶ ἔσται τὸ ὑπολειφθὲν ἐν Σιων καὶ τὸ καταλειφθὲν ἐν Ιερουσαλημ ἅγιοι κληθήσονται πάντες οἱ γραφέντες εἰς ζωὴν ἐν Ιερουσαλημ
ત્યારે, સિયોનમાં તથા યરુશાલેમમાં રહી ગયેલા શેષ, એટલે યરુશાલેમમાંના જીવતાઓમાં નોધાયેલા, દરેક પવિત્ર કહેવાશે.
Lè sa a, moun ki rete nan sa ki te sou mòn Siyon an, moun ki va chape anba lanmò pami sa ki te lavil Jerizalèm lan, y'a rele yo: moun Bondye mete apa pou li. Bondye va kite yo viv lavil Jerizalèm.
Li va rive ke sila ki rete Sion an ak sila yo ki rete Jérusalem nan va rele sen— tout moun ki anrejistre pou lavi Jérusalem yo
Waɗanda suka rage a Sihiyona, waɗanda suka rage a Urushalima, za a ce da su masu tsarki, wato, dukan waɗanda aka rubuta a cikin masu rai a Urushalima.
A o ka mea i koe ma Ziona, A o ka mea i waihoia ma Ierusalema, E kapaia oia he hemolele, O na mea a pau i kakau pu ia me ka poe e ola ana ma Ierusalema;
| והיה הנשאר בציון והנותר בירושלם--קדוש יאמר לו כל הכתוב לחיים בירושלם |
| וְהָיָ֣ה ׀ הַנִּשְׁאָ֣ר בְּצִיֹּ֗ון וְהַנֹּותָר֙ בִּיר֣וּשָׁלַ֔͏ִם קָדֹ֖ושׁ יֵאָ֣מֶר לֹ֑ו כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלָֽ͏ִם׃ |
| וְהָיָה ׀ הַנִּשְׁאָר בְּצִיּוֹן וְהַנּוֹתָר בִּירוּשָׁלַ͏ִם קָדוֹשׁ יֵאָמֶר לוֹ כׇּל־הַכָּתוּב לַחַיִּים בִּירוּשָׁלָֽ͏ִם׃ |
| והיה הנשאר בציון והנותר בירושלם קדוש יאמר לו כל הכתוב לחיים בירושלם׃ |
| וְהָיָה ׀ הַנִּשְׁאָר בְּצִיּוֹן וְהַנּוֹתָר בִּירוּשָׁלִַם קָדוֹשׁ יֵאָמֶר לוֹ כָּל־הַכָּתוּב לַחַיִּים בִּירוּשָׁלָֽ͏ִם׃ |
| וְהָיָ֣ה ׀ הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלִָֽם׃ |
और जो कोई सिय्योन में बचा रहे, और यरूशलेम में रहे, अर्थात् यरूशलेम में जितनों के नाम जीवनपत्र में लिखे हों, वे पवित्र कहलाएँगे।
ज़ियोन के बचे हुए और येरूशलेम में, वे जो बच गए हैं, वे पवित्र कहलाएंगे, जिनका नाम जीवन की पुस्तक में लिखा गया है.
És lészen, hogy a ki Sionban meghagyatik, és Jeruzsálemben megmarad, szentnek mondatik, minden, valaki Jeruzsálemben az élők közé beiratott.
És lesz, aki megmaradt Cziónban és aki meghagyatott Jeruzsálemben – szentnek fogják mondani: mindenki, aki életre van fölírva Jeruzsálemben.
Ndị ahapụrụ na Zayọn, ndị nọ na Jerusalem ka a ga-akpọ ndị dị nsọ, bụ ndị ahụ niile e dere aha ha nʼetiti ndị bi nʼime Jerusalem.
Ket isuna a nabati iti Sion, ken isuna a nagtalinaed iti Jerusalem ket maawaganto a nasantoan, tunggal maysa a naisurat nga agbibiag iti Jerusalem,
Setiap orang yang tertinggal di Yerusalem, orang-orang yang dipilih Allah untuk diselamatkan, akan disebut suci.
Dan orang yang tertinggal di Sion dan yang tersisa di Yerusalem akan disebut kudus, yakni setiap orang di Yerusalem yang tercatat untuk beroleh hidup,
E avverrà, che chi sarà restato in Sion, e rimasto in Gerusalemme, sarà chiamato santo; [e] che chiunque è scritto a vita[sarà] in Gerusalemme;
Chi sarà rimasto in Sion e chi sarà superstite in Gerusalemme sarà chiamato santo, cioè quanti saranno iscritti per restare in vita in Gerusalemme.
Ed avverrà che i superstiti di Sion e i rimasti di Gerusalemme saran chiamati santi: chiunque, cioè, in Gerusalemme, sarà iscritto tra i vivi,
而してシオンに遣れるもの ヱルサレムにとどまれる者 すべて此等のヱルサレムに存ふる者のなかに録されたるものは聖ととなへられん
Verse not available
而してシオンに遣れるもの ヱルサレムにとどまれる者 すべて此等のヱルサレムに存ふる者のなかに録されたるものは聖ととなへられん
Hagi ofri'ma Jerusalemi kumapima Saionima mani'naza vahera, kasefa hu'za manigahaze huno Ra Anumzamo'a zamagia ko krente'ne. Ana hu'neanki'za ana vahekura ruotage hu'naze hu'za vahe'mo'za hugahaze.
ಹೀಗಿರುವಲ್ಲಿ ಚೀಯೋನಿನಲ್ಲಿ ಉಳಿದವರು, ಯೆರೂಸಲೇಮಿನಲ್ಲಿ ಉಳಿದವರು ಹಾಗೂ ಯೆರೂಸಲೇಮಿನಲ್ಲಿ ವಾಸಿಸುವವರೆಂದೂ ದಾಖಲೆಗೊಂಡ ಪ್ರತಿಯೊಬ್ಬರೂ ಪವಿತ್ರರು ಎಂದು ಕರೆಯಲಾಗುವರು.
ಆಗ ಚೀಯೋನಿನಲ್ಲಿ ಉಳಿದವರು, ಯೆರೂಸಲೇಮಿನಲ್ಲಿ ಉಳಿದವರು ಮತ್ತು ಯೆರೂಸಲೇಮಿನಲ್ಲಿ ವಾಸಿಸುವರೆಂದು ದಾಖಲೆಗೊಂಡ ಪ್ರತಿಯೊಬ್ಬ ಮನುಷ್ಯನು ಪರಿಶುದ್ಧನೆಂದು ಕರೆಯಲ್ಪಡುವನು.
시온에 남아 있는 자, 예루살렘에 머물러 있는 자 곧 예루살렘에 있어 생존한 자 중 녹명된 모든 사람은 거룩하다 칭함을 얻으리니
시온에 남아 있는 자, 예루살렘에 머물러 있는 자 곧 예루살렘에 있어 생존한 자 중 녹명된 모든 사람은 거룩하다 칭함을 얻으리니
Elos nukewa su lula in Jerusalem, su God El sulela in moulla, ac fah pangonyuk elos mutal.
| جا ئەوەی لە سییۆن ماوەتەوە و ئەوەی لە ئۆرشەلیم بەجێماوە، پێی دەگوترێت، پیرۆز، هەموو ئەوانەی کە خودا بۆ مانەوە لە ژیان لە ئۆرشەلیم هەڵیبژاردوون. |
Et erit: omnis qui relictus fuerit in Sion, et residuus in Jerusalem, Sanctus vocabitur, omnis qui scriptus est in vita in Jerusalem.
Et erit: Omnis qui relictus fuerit in Sion, et residuus in Ierusalem, sanctus vocabitur, omnis qui scriptus est in vita in Ierusalem.
Et erit: Omnis qui relictus fuerit in Sion, et residuus in Ierusalem, sanctus vocabitur, omnis qui scriptus est in vita in Ierusalem.
Et erit: omnis qui relictus fuerit in Sion, et residuus in Jerusalem, Sanctus vocabitur, omnis qui scriptus est in vita in Jerusalem.
et erit omnis qui relictus fuerit in Sion et residuus in Hierusalem sanctus vocabitur omnis qui scriptus est in vita in Hierusalem
Et erit: Omnis qui relictus fuerit in Sion, et residuus in Ierusalem, sanctus vocabitur, omnis qui scriptus est in vita in Ierusalem.
Un Ciānas atlikušie un Jeruzālemes atlicinātie taps nosaukti Viņam svēti, ikkatrs, kas Jeruzālemē rakstīts uz dzīvību.
Bato oyo bakotikala na Siona mpe ba-oyo bakovanda na Yelusalemi bakobengama basantu: bango nyonso oyo bakombo na bango ekomama kati na bato oyo batikali na bomoi na Yelusalemi.
Era buli alisigala mu Sayuuni na buli alisigala mu Yerusaalemi aliyitibwa mutukuvu, buli muntu alibalirwa mu balamu mu Yerusaalemi.
Ary izay sisa any Ziona sy izay mbola mitoetra any Jerosalema dia hatao hoe masìna. Dia izay rehetra voasoratra ho isan’ ny velona any Jerosalema.
Ho tondroke te hatao miavake ze sehanga’e amy Tsione ao naho ze honka’e am’ Ierosalaime ao, eka, ze hene sinokitse ho veloñe e Ierosalaime ao,
കർത്താവ് ന്യായവിധിയുടെ കാറ്റുകൊണ്ടും ദഹനത്തിന്റെ കാറ്റുകൊണ്ടും സീയോൻ പുത്രിമാരുടെ മലിനത കഴുകിക്കളയുകയും യെരൂശലേമിന്റെ രക്തപാതകം അതിന്റെ നടുവിൽനിന്നു നീക്കി വെടിപ്പാക്കുകയും ചെയ്തശേഷം
കൎത്താവു ന്യായവിധിയുടെ കാറ്റുകൊണ്ടും ദഹനത്തിന്റെ കാറ്റുകൊണ്ടും സീയോൻ പുത്രിമാരുടെ മലിനത കഴുകിക്കളകയും യെരൂശലേമിന്റെ രക്തപാതകം അതിന്റെ നടുവിൽനിന്നു നീക്കി വെടിപ്പാക്കുകയും ചെയ്തശേഷം
സീയോനിൽ ശേഷിച്ചിരിക്കുന്നവരും ജെറുശലേമിൽ അവശേഷിക്കുന്നവരുമായി, ജെറുശലേമിൽ ജീവനുള്ളവരുടെ കൂട്ടത്തിൽ പേരെഴുതിയിരിക്കുന്ന ഏവരും വിശുദ്ധർ എന്നു വിളിക്കപ്പെടും.
यानंतर जो कोणी सियोनात राहील, जो कोणी यरूशलेमेत बाकी राहील, प्रत्येक जण जो कोणी येरुशलेमेत जिवंत असा गणला जाईल त्यास पवित्र असे म्हणतील,
ထာဝရဘုရားရွေးချယ်တော်မူခြင်းကိုခံ ရ၍ ယေရုရှလင်မြို့တွင်သက်ရှင်ကျန်ရှိနေ သူမှန်သမျှသည် သန့်ရှင်းမြင့်မြတ်သူများ ဟုခေါ်ဝေါ်သမုတ်ခြင်းကိုခံရကြလိမ့်မည်။-
ထာဝရဘုရားသည် တရားစီရင်သောဝိညာဉ်၊ မီးလောင်သော ဝိညာဉ်တော်အားဖြင့်၊
ထာဝရဘုရား သည် တရားစီရင် သောဝိညာဉ် ၊ မီးလောင် သောဝိညာဉ် တော်အားဖြင့် ၊ ဇိအုန် သတို့သမီး တို့၏အညစ်အကြေး ကို ဆေးကြော ၍၊ ယေရုရှလင် မြို့၏အသွေး ကိုမြို့ ထဲ က ပယ်ရှား တော်မူပြီးလျှင်၊
Na, ko te tangata i toe ki Hiona, i mahue ki Hiurharama, ka kiia he tapu, ara nga tangata katoa kua oti te tuhituhi ki roto ki te hunga ora i Hiruharama:
Labo abatshiywe eZiyoni, abasele eJerusalema, kuzathiwa bangcwele, labo bonke abalotshiweyo phakathi kwabaphilayo eJerusalema.
Kuzakuthi-ke oseleyo eZiyoni lotshiywe eJerusalema athiwe ungcwele, wonke obhalelwe impilo eJerusalema;
सियोनमा बाँकी छोडिएकाहरू, र यरूशलेममा रहनेहरू पवित्र भनिनेछन्, हरेक जो यरूशलेममा बसिरहेको भनेर लिखिएको छ ।
Og det skal skje: Den som blir igjen på Sion og levnes i Jerusalem, skal kalles hellig, hver den som er innskrevet til livet i Jerusalem -
Og det skal vera soleis, at den som er att i Sion og etterleivd i Jerusalem, han skal kallast heilag, kvar og ein som er innskriven til liv i Jerusalem -
ପୁଣି, ପ୍ରଭୁ ଯେତେବେଳେ ବିଚାରକ ଆତ୍ମା ଓ ଦାହକ ଆତ୍ମା ଦ୍ୱାରା ସିୟୋନର କନ୍ୟାଗଣର ମଳ ଧୌତ କରିବେ ଓ ଯିରୂଶାଲମ ମଧ୍ୟରୁ ତହିଁର ରକ୍ତ ଦୂର କରିଦେବେ;
Warri Xiyoon keessatti hafan, warri Yerusaalem keessatti hambifaman, warri namoota Yerusaalem keessa jiraatan keessatti galmeeffaman hundi qulqulloota jedhamanii ni waamamu.
ਅਤੇ ਜਿਹੜਾ ਸੀਯੋਨ ਵਿੱਚ ਛੱਡਿਆ ਗਿਆ ਅਤੇ ਜਿਹੜਾ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਰਹਿ ਗਿਆ ਹੋਵੇ, ਉਹ ਪਵਿੱਤਰ ਅਖਵਾਏਗਾ ਅਰਥਾਤ ਉਹ ਸਾਰੇ ਜਿਹੜੇ ਯਰੂਸ਼ਲਮ ਦੇ ਜੀਉਂਦਿਆਂ ਵਿੱਚ ਲਿਖੇ ਗਏ।
| و واقع میشود که هرکه در صهیون باقی ماند و هرکه در اورشلیم ترک شود مقدس خوانده خواهد شد یعنی هرکه در اورشلیم دردفتر حیات مکتوب باشد. |
| کسانی که برگزیده شدهاند تا در اورشلیم زنده بمانند، در امان خواهند بود و قوم پاک خدا نامیده خواهند شد. |
I stanie się, że kto zostanie na Syonie, i który zostawiony będzie w Jeruzalemie, świętym słynąć będzie, każdy, który jest napisany do żywota w Jeruzalemie.
I stanie się tak, że ten, kto zostanie na Syjonie, i ten, kto pozostanie w Jerozolimie, będą nazwani świętymi – każdy, kto jest zapisany wśród żywych w Jerozolimie;
E será que aquele que continuar em Sião e aquele que for deixado em Jerusalém será chamado santo; todo aquele que em Jerusalém está escrito para a vida;
E será que aquelle que ficar de resto em Sião, e o que ficar em Jerusalem, será chamado sancto: todo aquelle que em Jerusalem está escripto para vida;
E será que aquele que ficar de resto em Sião, e o que ficar em Jerusalém, será chamado santo: todo aquele que em Jerusalém está escrito para vida;
Ши чел рэмас ын Сион, чел лэсат ын Иерусалим, се ва нуми „сфынт”, орьчине ва фи скрис принтре чей вий, ла Иерусалим.
Тогда оставшиеся на Сионе и уцелевшие в Иерусалиме будут именоваться святыми, все вписанные в книгу для житья в Иерусалиме,
И ко остане у Сиону и ко још буде у Јерусалиму, зваће се свет, сваки ко буде записан за живот у Јерусалиму,
I ko ostane u Sionu i ko još bude u Jerusalimu, zvaæe se svet, svaki ko bude zapisan za život u Jerusalimu,
Vaya vakasara muZioni, navakasara muJerusarema, vachanzi vatsvene, navose vakanyorwa pakati pavapenyu muJerusarema.
И будет останок в Сионе и останок во Иерусалиме, святи нарекутся вси написаннии в жизнь во Иерусалиме:
Zgodilo se bo, da bo tisti, ki je ostal na Sionu in ki ostaja v Jeruzalemu, imenovan svet, celó vsak, kdor je zapisan med živimi v Jeruzalemu,
Oo waxay noqon doontaa in kii Siyoon ku hadhay iyo kii Yeruusaalem sii joogay loogu yeedho quduus, xataa mid kasta oo ku qoran kuwa Yeruusaalem ku nool dhexdooda
Y acontecerá que el que quedare en Sion, y el que fuere dejado en Jerusalén, será llamado santo; todos los que en Jerusalén están escritos entre los vivientes;
Todos los que permanezcan en Sión serán llamados santos – todos los que estén registrados entre los vivos de Jerusalén –
Sucederá que el que quede en Sión y el que permanezca en Jerusalén serán llamados santos, todos los que estén inscritos entre los vivos de Jerusalén,
Sucederá que los que queden en Sion, los que sean dejados en Jerusalén, serán llamados santos, los inscritos entre los vivos en Jerusalén.
Y acontecerá que el que quedare en Sión, y el que fuere dejado en Jerusalem, se llame santo: todos los que quedaren en Jerusalem escritos entre los vivientes:
Y acontecerá que el que quedare en Sión, y el que fuere dejado en Jerusalem, será llamado santo; todos los que en Jerusalem están escritos entre los vivientes;
Y sucederá que el resto de los que viven en Sión, y de los que han sido guardados de la destrucción en Jerusalén, serán nombrados santos, incluso todos los que han sido registrados de por vida en Jerusalén.
Entonces los restos de Sión y los que quedaren en Jerusalén, serán llamados santos: todos los que están inscritos para la vida en Jerusalén.
Itatokea kwa yule aliyeachwa Sayuni na wale waliobakia Yerusalemu wataitwa watakatifu, yeyeto aliyeandikwa chini anaishi Yerusalemu.
Wale watakaoachwa Sayuni, watakaobaki Yerusalemu, wataitwa watakatifu, wale wote ambao wameorodheshwa miongoni mwa walio hai huko Yerusalemu.
Och det skall ske att den som lämnas övrig i Sion och den som bliver kvar i Jerusalem, han skall då kallas helig, var och en som är upptecknad till liv i Jerusalem --
Och hvilken i Zion återlefves, och igenblifver i Jerusalem, han skall kallas helig, hvar och en som skrifven är ibland de lefvande i Jerusalem.
Och det skall ske att den som lämnas övrig i Sion och den som bliver kvar i Jerusalem, han skall då kallas helig, var och en som är upptecknad till liv i Jerusalem --
At mangyayari, na siyang naiwan sa Sion, at siyang nalabi sa Jerusalem, tatawaging banal, sa makatuwid baga'y bawa't nasusulat sa mga nabubuhay sa Jerusalem:
At mangyayari, na siyang naiwan sa Sion, at siyang nalabi sa Jerusalem, tatawaging banal, sa makatuwid baga'y bawa't nasusulat sa mga nabubuhay sa Jerusalem:
Pagkatapos, siya na naiwan sa Sion, at siya na nanatili sa Jerusalem, ang bawat isa na nakatala na naninirahan sa Jerusalem, ay tatawaging banal,
அப்பொழுது ஆண்டவர், சீயோன் பெண்களின் அழுக்கைக் கழுவி, நியாயத்தின் ஆவியினாலும், சுட்டெரிப்பின் ஆவியினாலும், எருசலேமின் இரத்தப்பழிகளை அதின் நடுவிலிருந்து நீக்கிவிடும்போது,
அப்பொழுது சீயோனில் விடப்பட்டவர்களாய், எருசலேம் நகரில் மீந்திருப்பவர்கள், பரிசுத்தர்கள் என அழைக்கப்படுவார்கள்; வாழ்வதற்கென்று எருசலேமில் பேரெழுதப்பட்ட எல்லோரும் அப்படியே அழைக்கப்படுவார்கள்.
సీయోనులో శేషించిన వాడూ, యెరూషలేములో నిలిచి ఉన్నవాడూ, అంటే సజీవుడుగా లెక్కకు వచ్చినవాడు “పవిత్రుడు” అని పిలిపించుకుంటాడు.
Pea ʻe hoko ʻo pehē, ko ia kuo toe ʻi Saione, pea mo ia ʻoku nofo ʻi Selūsalema, ʻe ui ia ko e māʻoniʻoni, ʻio, ko kinautolu kotoa pē kuo tohi ʻi he kakai moʻui ʻo Selūsalema:
Siyon'da, yani Yeruşalim'de sağ kalanlara, “Yeruşalim'de yaşıyor” diye kaydedilenlere, “Kutsal” denilecek.
Wɔn a wɔaka wɔ Sion, a wɔte Yerusalem no, wɔbɛfrɛ wɔn kronkron, wɔn a wɔakyerɛw wɔn din aka ateasefo ho wɔ Yerusalem nyinaa.
Wɔn a wɔaka wɔ Sion a wɔte Yerusalem no, wɔbɛfrɛ wɔn kronkron, wɔn a wɔatwerɛ wɔn din aka ateasefoɔ ho wɔ Yerusalem nyinaa.
Wɔn a wɔaka wɔ Sion, a wɔte Yerusalem no, wɔbɛfrɛ wɔn kronkron, wɔn a wɔakyerɛw wɔn din aka ateasefo ho wɔ Yerusalem nyinaa.
І бу́де зосталий в Сіоні й поли́шений в Єрусалимі, — святим буде зватися він, кожен, хто жити запи́саний в Єрусалимі,
और यूँ होगा कि जो कोई सिय्यून में छूट जाएगा, और जो कोई येरूशलेम में बाक़ी रहेगा, बल्कि हर एक जिसका नाम येरूशलेम के ज़िन्दों में लिखा होगा, मुक़द्दस कहलाएगा।
| ھەم شۇنداق ئىش بولىدۇكى، زىئوندا قالغانلار، يېرۇسالېمدا توختىتىلغانلار، يەنى يېرۇسالېمدا ھايات دەپ تىزىملانغانلارنىڭ ھەممىسى پاك-مۇقەددەس دەپ ئاتىلىدۇ. |
Һәм шундақ иш болидуки, Зионда қалғанлар, Йерусалимда тохтитилғанлар, Йәни Йерусалимда һаят дәп тизимланғанларниң һәммиси пак-муқәддәс дәп атилиду.
Hem shundaq ish boliduki, Zionda qalghanlar, Yérusalémda toxtitilghanlar, Yeni Yérusalémda hayat dep tizimlan’ghanlarning hemmisi pak-muqeddes dep atilidu.
Ⱨǝm xundaⱪ ix boliduki, Zionda ⱪalƣanlar, Yerusalemda tohtitilƣanlar, Yǝni Yerusalemda ⱨayat dǝp tizimlanƣanlarning ⱨǝmmisi pak-muⱪǝddǝs dǝp atilidu.
Phàm những kẻ còn lại Si-ôn, những kẻ sót lại ở Giê-ru-sa-lem, tức là những kẻ ở Giê-ru-sa-lem được chép vào sổ người sống, thì sẽ được xưng là thánh;
Phàm những kẻ còn ở lại Si-ôn, những kẻ sót lại ở Giê-ru-sa-lem, tức là những kẻ ở Giê-ru-sa-lem được chép vào sổ người sống, thì sẽ được xưng là thánh;
Những ai còn lại trong Si-ôn sẽ được gọi là thánh— tức những người sống sót sau cuộc tàn phá Giê-ru-sa-lem và được ghi vào danh sách giữa vòng người sống.
Àwọn tí ó ṣẹ́kù ní Sioni, àwọn tí o kù ní Jerusalẹmu, ni a ó pè ní mímọ́, orúkọ àwọn ẹni tí a kọ mọ́ àwọn alààyè ní Jerusalẹmu.
Verse Count = 208
