Isaiah 29:16
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He did not make me;” or the thing formed say of him who formed it, “He has no understanding”?
I keni përmbysur plotësisht gjërat. A mund të konsiderohet poçari i barabartë me argjilën? A mundet vepra t’i thotë atij që e ka bërë: “Nuk më ka bërë ai”?, ose gjëja e formuar t’i thotë atij që e ka formuar: “Nuk ka zgjuarësi”?
| يَالَتَحْرِيفِكُمْ! هَلْ يُحْسَبُ ٱلْجَابِلُ كَٱلطِّينِ، حَتَّى يَقُولُ ٱلْمَصْنُوعُ عَنْ صَانِعِهِ: «لَمْ يَصْنَعْنِي». أَوْ تَقُولُ ٱلْجُبْلَةُ عَنْ جَابِلِهَا: «لَمْ يَفْهَمْ»؟ |
| يَالَتَحْرِيفِكُمْ! أَيُحْسَبُ الْخَزَّافُ كَالْخَزَفِ، فَيَقُولُ الشَّيءُ الْمَصْنُوعُ لِصَانِعِهِ: أَنْتَ لَمْ تَصْنَعْنِي؟ أَمْ أَنَّ الْمَجْبُولَ يَقُولُ لِجَابِلِهِ: أَنْتَ مُجَرَّدٌ مِنَ الْفَهْمِ؟ |
তোমালোকৰ বিষয়সমূহ বিপৰীত দিশে ঘূৰোৱা! কুমাৰ কুমাৰৰ মাটিৰ সমান বিবেচিত হয় নে? “তেওঁ মোক নিৰ্ম্মাণ কৰা নাই,” এই বুলি নিৰ্ম্মিত বস্তুৱে নিৰ্ম্মণকৰ্ত্তাৰ বিষয়ে ক’ব পাৰে নে? “তেওঁ বুজা নাই,” গঠিত বস্তুৱে তাৰ গঠনকাৰীৰ বিষয়ে ক’ব পাৰে নে?
Bu nə cür ağılsız düşüncədir! Heç dulusçunu gil ilə bir tutmaq olarmı? Düzəldilən əşya onu düzəldən barədə «O məni düzəltmədi» deyərmi? Qab onu yaradan barədə «O heç nə anlamır» deyərmi?
Ilia da hou huluane mogo bugisa. Nowa ea hou da baligisala: ? Osoboga hamoi ofodo hahamosu dunu o osobola: ? Liligi amo dunu ea hamoi, da ea hahamosu dunuma agoane sia: ma: bela: ?, “Di da na hame hahamoi.” o “Di da hahamosu hou hame dawa: ,” amo sia: mu da defeala: ? Hame mabu!
তোমাদের কেমন বিপরীত বুদ্ধি! কুমোর কি মাটির মত গণ্য, যে তৈরী করছে তার তৈরী জিনিস কি তার বিষয় বলতে পারে, “সে আমাকে তৈরী করে নি,” অথবা গঠিত জিনিস তার বিষয়ে বলবে যে তাকে তৈরী করেছে, “সে কিছুই জানে না?”
তোমরা সমস্ত বিষয়কে উল্টোপাল্টা করছ, যেন কুমোর ও মাটি, একই সমান! নির্মিত বস্তু কি নির্মাতাকে বলবে, “সে আমাকে নির্মাণ করেনি?” পাত্র কি কুমোরকে বলতে পারে, “ও কিছুই জানে না?”
Ах! тая ваша опърничавост! Грънчарят ще се счете ли като кал? Направеното ще рече ли на този, който го е направил: Той не ме е направил? Или изработеното ще рече ли за този, който го е изработил: Той няма разум?
Giusab ninyo ang tanang mga butang! Mahimo bang sama sa lapok ang magkukolon, aron nga ang butang nga iyang gihimo magsulti mahitungod kaniya nga maoy nagbuhat niini, “Wala niya ako buhata,” o magsulti ang gihulma nga butang mahitungod kaniya nga maoy naghulma niini, “Wala siya makasabot?”
Ginabalit-ad ninyo ang mga butang! Pagapasidunggan ba ang magkokolon sama sa yutang kolonon, aron nga ang butang nga binuhat moingon mahitungod niadtong nagbuhat: Ako wala niya buhata; kun ang butang nga gihulmahan moingon mahitungod niadtong naghulma niini: Siya walay salabutan?
Inu mumazondotsa zinthu ngati kuti dothi lasanduka wowumba mbiya. Kodi chinthu chopangidwa chingawuze wochipanga kuti “Sunandipange ndi iwe?” Kapena mʼphika kunena kwa amene anawuwumba kuti, “Iwe sudziwa chilichonse?”
Nangcae mah hmuennawk buenglueng tamlet ah na paqoi o boih boeh, laom sahkung loe amlai long baktiah na poek o; a sak ih hmuen mah sahkung khaeah, kai loe anih mah ni sak, tiah thui tih maw? Laom mah laom sahkung khaeah, Anih loe tidoeh panoek ai, tiah thui tih maw?
Nangmih khuplat rhoek aw, ambop te amlai bangla a poek vetih bitat aka saii taengah, “Kai n'saii boeh,” ti saeh a? Benbonah la amah aka saii te yakming pawh,” ti saeh a?
Nangmih khuplat rhoek aw, ambop te amlai bangla a poek vetih bitat aka saii taengah, “Kai n'saii boeh,” ti saeh a? Benbonah la amah aka saii te yakming pawh,” ti saeh a?
Ichan gei'a hung ngol ding nahi tam? Amachu beldengpa ahin, amachu tahbeh in nang leingan sanga lenjo ahi! “Aman eisem ahipoi,” tia thilsem in asempa kom'a aseiding ham? “Eisem pa beldengpa hi mingol ahi, “tia bel in aseikhah mong ding ham?
Nangmouh ni palet lah na o sak awh toe. Hlaam ka bo e hah amhru patetlah pouk kawi na maw. Sak lah kaawm e ni kasakkung hanelah, ahni ni kai na sak e nahoeh, telah ati kawi na maw. Sakyoe lah kaawm e hno ni, ka sakyoe hanelah, ahni teh banghai panuek hoeh, ati kawi na maw.
你们把事颠倒了， 岂可看窑匠如泥吗？ 被制作的物岂可论制作物的说： 他没有制作我？ 或是被创造的物论造物的说： 他没有聪明？
你們把事顛倒了， 豈可看窯匠如泥嗎？ 被製作的物豈可論製作物的說： 他沒有製作我？ 或是被創造的物論造物的說： 他沒有聰明？
你們多麼顛倒事理！豈能看陶工如泥工﹖製造品豈能論製造者說：「他沒有製造我﹖」陶器豈能論陶工說：「他不精明﹖」
Kolike li naopakosti vaše! Cijeni li se glina kao lončar, pa da djelo rekne svome tvorcu: “NIje me on načinio”? Ili lonac da rekne lončaru: “On ne razumije ništa”?
Převrácená myšlení vaše zdali nejsou podobná hlině hrnčířově? Zdali říká dílo o dělníku svém: Neučinil mne? A účinek říká-liž o učiniteli svém: Nerozuměl?
Převrácená myšlení vaše zdali nejsou podobná hlině hrnčířově? Zdali říká dílo o dělníku svém: Neučinil mne? A účinek říká-liž o učiniteli svém: Nerozuměl?
I Dårer, regnes Ler og Pottemager lige, så Værk kan sige om Mester: "Han skabte mig ikke!" eller Kunstværk om Kunstner: "Han fattes Forstand!"
O, I forvendte! mon Pottemageren skal agtes som Ler? mon Værket kan sige om den, som gjorde det: Han har ikke gjort mig? eller kan det, som er dannet, sige om den, som dannede det: Han forstod det ikke?
I Daarer, regnes Ler og Pottemager lige, saa Værk kan sige om Mester: »Han skabte mig ikke!« eller Kunstværk om Kunstner: »Han fattes Forstand!«
Iloko gik moko ataro, mana ka gima jachwech bende chal gi lowo mochweyo! Bende gima ochwe nyalo wachone jachwechne niya, “Ne ok ichweya?” Koso agulu bende nyalo wachone jachwechne niya, “Onge gima ingʼeyo?”
Ulieder omkeren is, alsof de pottenbakker geacht werd als leem, dat het maaksel zeide van zijn maker: Hij heeft mij niet gemaakt; en het geformeerde vat van zijn pottenbakker zeide: Hij verstaat het niet.
Wat dwaasheid! Is dan de pottenbakker gelijk aan het leem, Dat het maaksel van zijn maker zou zeggen: Hij vormde mij niet; En de pot van den pottenbakker zou zeggen: Hij heeft er geen verstand van?
Ulieder omkeren is, alsof de pottenbakker geacht werd als leem, dat het maaksel zeide van zijn maker: Hij heeft mij niet gemaakt; en het geformeerde vat van zijn pottenbakker zeide: Hij verstaat het niet.
Ye turn things upside down! Shall the potter be esteemed as clay, that the thing made should say of him who made it, He did not make me, or the thing formed say of him who formed it, He has no understanding?
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He did not make me;” or the thing formed say of him who formed it, “He has no understanding”?
Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?
You are turning things upside down! Is the wet earth the same to you as the one who is forming it? will the thing made say of him who made it, He made me not: or the thing formed say of him who gave it form, He has no knowledge?
Shall ye not be counted as clay of the potter? Shall the thing formed say to him that formed it, Thou didst not form me? or the work to the maker, Thou hast not made me wisely?
Shall you not be counted as clay of the potter? Shall the thing formed say to him that formed it, You did not form me? or the work to the maker, You have not made me wisely?
This intention of yours is perverse. It is as if the clay were to plan against the potter, or as if the work were to say to its maker: “You did not make me.” Or it is as if what has been formed were to say to the one who formed it, “You do not understand.”
[Oh] your perverseness! — Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not.
How perverse you are! It's as if the clay was thought of as making the potter! Should something made say to its maker, “You didn't make me”? Can the pot tell the potter, “You don't understand anything”?
Your turning of deuises shall it not be esteemed as the potters clay? for shall the worke say of him that made it, Hee made me not? or the thing formed, say of him that facioned it, He had none vnderstanding?
O your perversity! Shall the potter be esteemed as clay; that the thing made should say of him that made it: 'He made me not'; or the thing framed say of him that framed it: 'He hath no understanding?'
Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Shall you not be counted as clay of the potter? Shall the thing formed say to him that formed it, You did not form me? or the work to the maker, You have not made me wisely?
Oh your perverseness! shall the potter be esteemed as the clay? that the work shall say of its maker, He hath not made me? or shall the thing framed say of its framer, He had no understanding?
Your perversion! Is the potter esteemed as clay, That the work says of its maker, “He has not made me?” And the framed thing said of its framer, “He did not understand?”
You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, "He did not make me;" or the thing formed say of him who formed it, "He has no understanding?"
You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, "He did not make me;" or the thing formed say of him who formed it, "He has no understanding?"
You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, "He did not make me;" or the thing formed say of him who formed it, "He has no understanding?"
You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, "He did not make me;" or the thing formed say of him who formed it, "He has no understanding?"
You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, "He did not make me;" or the thing formed say of him who formed it, "He has no understanding?"
You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, "He did not make me;" or the thing formed say of him who formed it, "He has no understanding?"
Alas, your perverseness! Is the potter to be esteemed as the clay, That the work should say of its maker, He made me not? And the thing formed say of him that formed it, He hath no understanding?
You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding?”
Ye turn things upside down! Shall the potter be counted as clay; that the thing made should say of him that made it, He made me not; or the thing framed say of him that framed it, He hath no understanding?
Your perverseness! As if like clay, the potter could be reckoned; For shall, the thing made say of him that made it, he made me not? Or hath the thing fashioned ever said of him that fashioned it, He hath no understanding.
Perversity your? like [the] clay of the potter will he be regarded that it will say a thing made to [the] [one who] made it not he made me and a pot it said to potter its not he has understood.
perversity your if: surely no like/as clay [the] to form: potter to devise: think for to say deed: work to/for to make him not to make me and intention to say to/for to form: formed him not to understand
They are extremely foolish! [They act as though] they were the potters and I was the clay! Something that was created should certainly never [RHQ] say to the one who made it, ‘You did not make me!’ A jar should never say, ‘The potter who made me did not know what he was doing!’”
You turn things upside down! Should the potter be considered like clay, so that the thing that is made should say about him who made it, “He did not make me,” or the thing formed say about him who formed it, “He does not understand”?
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing formed say of him that formed it, He had no understanding?
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
This thouyt of you is weiward, as if cley thenke ayens a pottere, and the werk seie to his makere, Thou madist not me; and a thing `that is maad, seie to his makere, Thou vndurstondist not.
Your perversion! as clay is the potter esteemed? That the work saith of its maker, 'He hath not made me?' And the framed thing said of its framer, 'He did not understand?'
Ho, via perverseco! Ĉu la potfaristo estas rigardata kiel egala al la argilo? ĉu faritaĵo diras pri sia farinto: Li min ne faris? kaj ĉu kreitaĵo diras pri sia kreinto: Li ne estas kompetenta?
Mietrɔ gbo nu sia nu, eye miebu zemela abe anyi si wòtsɔ le ze mem la ene! Ɖe ze agblɔ na zemela be. “Mènya naneke oa?”
Miksi te niin nurjat olette? Niinkuin savenvalaja pidettäisiin savena; käsiala puhuis tekiästänsä: ei hän ole minua tehnyt, ja teko sanois tekiästänsä: ei hän minua tunne.
Voi mielettömyyttänne! Onko savi savenvalajan veroinen? Ja sanooko työ tekijästään: "Ei hän ole minua tehnyt", tai sanooko kuva kuvaajastaan: "Ei hän mitään ymmärrä"?
Quelle folie! Le potier sera-t-il donc estimé pour de l'argile, que l'œuvre dise de l'ouvrier: " Il ne m'a point faite; " et que le vase dise du potier: " Il n'y entend rien? "
Vous mettez tout sens dessus dessous! Faut-il penser que le potier est semblable à l'argile, que la chose faite dise de celui qui l'a faite: « Il ne m'a pas fait », ou que la chose formée dise de celui qui l'a formée: « Il n'a pas d'intelligence? ».
Vos perversités!… Le potier sera-t-il estimé comme l’argile, pour que la chose faite dise de celui qui l’a faite: Il ne m’a pas faite? et que ce qui est formé dise de celui qui l’a formé: Il n’a pas d’intelligence?
Ce que vous renversez ne sera-t-il pas réputé comme l'argile d'un potier? même, l'ouvrage dira-t-il de celui qui l'a fait: il ne m'a point fait? et la chose formée dira-t-elle de celui qui l'a formée; il n'y entendait rien?
Elle est perverse, cette pensée que vous avez; comme si l’argile se révoltait contre le potier, et lui disait: Tu ne m’as pas fait; et comme si l’œuvre disait à celui qui l’ a façonnée: Tu ne comprends pas.
Quelle perversité est la vôtre! Le potier doit-il être considéré comme de l’argile, Pour que l’ouvrage dise de l’ouvrier: Il ne m’a point fait? Pour que le vase dise du potier: Il n’a point d’intelligence?
Quelle folie! Le potier sera-t-il donc estimé pour de l’argile, que l’œuvre dise de l’ouvrier: « Il ne m’a pas faite; » et que le vase dise du potier: « Il n’y entend rien? »
Pervers que vous êtes, l'argile sera-t-elle estimée à l'égal du potier? tellement que l'ouvrage dise de celui qui l'a fait: Il ne m'a point fait; et que l'œuvre dise de l'ouvrier: Il n'y entend rien?
O perversité à vous! l'argile sera-t-elle estimée à l'égal du potier, pour que l'ouvrage dise de l'ouvrier: Il ne m'a pas fait! et que la sculpture dise du sculpteur: Il n'est pas entendu!
Ne serez-vous pas comptés comme l'argile du potier? Est-ce que l'ouvrage dira à l'ouvrier: Tu ne m'as point façonné? Est-ce que l'œuvre dira à l'artisan: Tu ne m'as pas faite avec intelligence?
O perversité! Le potier mis sur le même rang que l’argile! L’Œuvre disant de l’ouvrier: "Il ne m’a pas fabriquée!" Le vase disant de celui qui l’a créé: "II n’y entend rien!"
Verderben komme über euch. Ist denn dem Lehm der Töpfer gleich zu achten? Darf eine Arbeit sagen über den, der sie getan: "Der hat mich nicht getan?" Und ein Gebilde von dem Bildner: "Der hat mich nicht ersonnen?"
O über eure Verkehrtheit! Soll denn der Töpfer dem Tone gleichgeachtet werden? daß das Werk von seinem Meister spreche: Er hat mich nicht gemacht! und das Gebilde von seinem Bildner spreche: Er versteht es nicht!
O über eure Verkehrtheit! Soll denn der Töpfer dem Tone gleichgeachtet werden? Daß das Werk von seinem Meister spreche: Er hat mich nicht gemacht! Und das Gebilde von seinem Bildner spreche: Er versteht es nicht!
O über eure Verkehrtheit! Oder darf der Töpfer dem Thone gleich geachtet werden? Daß das Geschöpf von seinem Schöpfer sagen könnte: Er hat mich nicht geschaffen! und der Topf von dem Töpfer sagen könnte: Er versteht nichts!
Wie seid ihr so verkehrt! Gleich als wenn des Töpfers Ton gedächte und ein Werk spräche von seinem Meister: Er hat mich nicht gemacht, und ein Gemächte spräche von seinem Töpfer: Er kennet mich nicht.
Wie seid ihr so verkehrt! Gleich als wenn des Töpfers Ton gedächte und ein Werk spräche von seinem Meister: Er hat mich nicht gemacht! und ein Gemächte spräche von seinem Töpfer: Er kennt mich nicht!
O über eure Verkehrtheit! Ist etwa der Töpfer dem Ton gleichzuachten, so daß ein hergestelltes Werk von seinem Hersteller sagen könnte: »Er hat mich nicht geschaffen«, und ein Gebilde von seinem Bildner sagen dürfte: »Er versteht nichts«?
O ihr verkehrten Leute! Soll der Töpfer für Ton geachtet werden oder das Werk von seinem Meister sagen: «Er hat mich nicht gemacht?» Oder soll das Geschöpf von seinem Schöpfer sagen: «Er hat keinen Verstand?»
Wie seid ihr so verkehrt! Wird der Töpfer dem Ton gleich geachtet, daß das Werk von dem, der es macht, spräche: Er hat mich nicht gemacht! Und das Gebilde von dem Bildner spräche: Er hat keine Einsicht!
Inyuĩ mũinamanagia maũndũ, mũũmbi ageciirĩrio nĩwe rĩũmba! Kĩrĩa kĩombirwo no kĩĩre mũkĩũmbi atĩrĩ, “Wee tiwe wanyũũmbire”? Nyũngũ no ĩĩre mũmĩũmbi atĩrĩ, “Wee ndũrĩ ũndũ ũũĩ”?
Ω διεστραμμένοι, ο κεραμεύς θέλει νομισθή ως πηλός; το πλάσμα θέλει ειπεί περί του πλάσαντος αυτό, ούτος δεν με έπλασεν; ή το ποίημα θέλει ειπεί περί του ποιήσαντος αυτό, Ούτος δεν είχε νόησιν;
οὐχ ὡς ὁ πηλὸς τοῦ κεραμέως λογισθήσεσθε μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι οὐ σύ με ἔπλασας ἢ τὸ ποίημα τῷ ποιήσαντι οὐ συνετῶς με ἐποίησας
તમે વસ્તુઓને ઊંધી સીધી કરો છો! શું કુંભાર માટીની બરાબર ગણાય, એવી રીતે કે, કૃત્યો પોતાના કર્તા વિષે કહે, “તેણે મને બનાવ્યો નથી,” અથવા જે વસ્તુની રચના થયેલી છે તે પોતાના રચનારને કહેશે કે, “તે મને સમજી શકતો નથી?”
Nou vire tout bagay lanvè! Kilès ki pi konsekan, moun k'ap fè krich yo osinon tè wouj la? Eske bagay yon nonm fè ka di moun ki fè l' la se pa ou ki fè m'? Eske yon krich ka di moun ki fè l' la se moun sòt ou ye?
Ou chavire bagay la nèt! Èske sila ki fè kanari a ta dwe konsidere egal ak ajil la, pou sa ki te fèt la, ta ka di a sila ki fè li a: “Li pa t fè mwen”; oswa sa ki te fòme a ta ka di a sila ki te fòme li a: “Li pa konprann anyen?”
Kuna birkitar abubuwa, sai ka ce an mayar da mai ginin tukwane ya zama yumɓu! Abin da aka yi zai ce wa wanda ya yi shi, “Ba shi ne ya yi ni ba”? Tukunya za tă iya ce wa mai ginin tukwane, “Ba ka san kome ba”?
Auwe ko oukou lauwili! E manaoia anei ka lepo me ka mea nana i kawili: E olelo anei ka mea i hanaia i ka mea nana ia i hana, Aole ia i hana mai ia'u? E olelo anei ka mea i kapiliia i ka mea nana ia i kapili, Aole ia i ike?
| הפככם--אם כחמר היצר יחשב כי יאמר מעשה לעשהו לא עשני ויצר אמר ליצרו לא הבין |
| הַ֨פְכְּכֶ֔ם אִם־כְּחֹ֥מֶר הַיֹּצֵ֖ר יֵֽחָשֵׁ֑ב כִּֽי־יֹאמַ֨ר מַעֲשֶׂ֤ה לְעֹשֵׂ֙הוּ֙ לֹ֣א עָשָׂ֔נִי וְיֵ֛צֶר אָמַ֥ר לְיֹוצְרֹ֖ו לֹ֥א הֵבִֽין׃ |
| הַפְכְּכֶם אִם־כְּחֹמֶר הַיֹּצֵר יֵחָשֵׁב כִּֽי־יֹאמַר מַעֲשֶׂה לְעֹשֵׂהוּ לֹא עָשָׂנִי וְיֵצֶר אָמַר לְיֹצְרוֹ לֹא הֵבִֽין׃ |
| הפככם אם כחמר היצר יחשב כי יאמר מעשה לעשהו לא עשני ויצר אמר ליוצרו לא הבין׃ |
| הַפְכְּכֶם אִם־כְּחֹמֶר הַיֹּצֵר יֵֽחָשֵׁב כִּֽי־יֹאמַר מַעֲשֶׂה לְעֹשֵׂהוּ לֹא עָשָׂנִי וְיֵצֶר אָמַר לְיוֹצְרוֹ לֹא הֵבִֽין׃ |
| הַ֨פְכְּכֶ֔ם אִם־כְּחֹ֥מֶר הַיֹּצֵ֖ר יֵֽחָשֵׁ֑ב כִּֽי־יֹאמַ֨ר מַעֲשֶׂ֤ה לְעֹשֵׂ֙הוּ֙ לֹ֣א עָשָׂ֔נִי וְיֵ֛צֶר אָמַ֥ר לְיוֹצְר֖וֹ לֹ֥א הֵבִֽין׃ |
तुम्हारी कैसी उलटी समझ है! क्या कुम्हार मिट्टी के तुल्य गिना जाएगा? क्या बनाई हुई वस्तु अपने कर्ता के विषय कहे “उसने मुझे नहीं बनाया,” या रची हुई वस्तु अपने रचनेवाले के विषय कहे, “वह कुछ समझ नहीं रखता?”
तुम सब बातों को उलटा-पुलटा कर देते हो, क्या कुम्हार को मिट्टी के समान समझा जाए! या कोई वस्तु अपने बनानेवाले से कहे, कि तुमने मुझे नहीं बनाया और “तुम्हें तो समझ नहीं”?
Mily együgyűek vagytok! Avagy a fazekas olyan, mint az agyag, hogy így szóljon a csinálmány csinálójának: Nem csinált engem! és az alkotmány ezt mondja alkotójának: Értelmetlen!
Mi ferdeség tőletek! Avagy mint az agyag, úgy tekintessék a fazekas? Hogy azt mondja a készítmény a készítőjéről: nem készített engem, és az alkotás azt mondta alkotójáról: nem értett hozzá!
Lee ka unu si ekpu ihe ihu nʼala, ka a ga-asị na ọkpụ ite dị ka ụrọ e ji akpụ ite. Ihe mmadụ kpụrụ o nwere ike ịtụgharị gwa onye kpụrụ ya, sị, “Ị kpụghị m”? Ka ite o nwere ike ị sị ọkpụ ite, “Ị ghọtaghị ihe ọbụla”?
Binallikogyo dagiti banbanag! Mabalin kadi a maibilang a pitak ti agdamdamili, tapno ti banag a naaramid ket maibagana maipapan iti nangaramid kenkuana a, “Saannak nga inaramid,” wenno ti banag a nasukog ket ibagana maipapan iti nangsukog kenkuana a, “Saan isuna a makaawat?”
Segalanya mereka putar balikkan. Manakah yang lebih penting, tukang periuk atau tanah liat? Mungkinkah yang dibuat berkata kepada pembuatnya, "Bukan engkau yang membuat aku"? Atau dapatkah benda itu berkata kepadanya, "Engkau tak bisa apa-apa"?
Betapa kamu memutarbalikkan segala sesuatu! Apakah tanah liat dapat dianggap sama seperti tukang periuk, sehingga apa yang dibuat dapat berkata tentang yang membuatnya: "Bukan dia yang membuat aku"; dan apa yang dibentuk berkata tentang yang membentuknya: "Ia tidak tahu apa-apa"?
Oh vostra perversità! sarebbe il vasellaio reputato come l'argilla? l'opera direbbe ella del suo fattore: Egli non mi ha fatta? e la cosa formata direbbe ella del suo formatore: Egli non [l]'ha intesa?
Quanto siete perversi! Forse che il vasaio è stimato pari alla creta? Un oggetto può dire del suo autore: «Non mi ha fatto lui»? E un vaso può dire del vasaio: «Non capisce»?
Che perversità è la vostra! Il vasaio sarà egli reputato al par dell’argilla sì che l’opera dica dell’operaio: “Ei non m’ha fatto?” sì che il vaso dica al vasaio: “Non ci capisce nulla?”
なんぢらは曲れり いかで陶工をみて土塊のごとくおもふ可んや 造られし者おのれを作れるものをさして我をつくれるにあらずといふをえんや 形づくられたる器はかたちづくりし者をさして智慧なしといふを得んや
あなたがたは転倒して考えている。陶器師は粘土と同じものに思われるだろうか。造られた物はそれを造った者について、「彼はわたしを造らなかった」と言い、形造られた物は形造った者について、「彼は知恵がない」と言うことができようか。
あなたがたは転倒して考えている。陶器師は粘土と同じものに思われるだろうか。造られた物はそれを造った者について、「彼はわたしを造らなかった」と言い、形造られた物は形造った者について、「彼は知恵がない」と言うことができようか。
Tamagra miko zana eri rukrahe nehaze. Hagi mopa kavoma tro'ma nehia ne'mo'a, mopagna hu'ne nehaze. Hagi mago zama tro'ma hunte'nesnia zamo'a, azama avako'ma huno tro'ma hunte'nesnia venafona, asamino kagra trora nagrira huonte'nanema haniana, e'i knare hugahifi? Hagi mopa kavoma tro'ma hu'nesnia ne'ma, mopa kavomo'ma asamino kagra mago'zana ontahi'nanema huno haniana, e'i knare antahi'zana e'origahie.
ಖಂಡಿತವಾಗಿಯೂ ನೀವು ತಲೆಕೆಳಗೆ ಮಾಡುವ ಸಂಗತಿಗಳು, ಕುಂಬಾರನು ಜೇಡಿಮಣ್ಣಿನಂತೆ ಪರಿಗಣಿಸಲಾಗುವುದು! ಉಂಟುಮಾಡಿದವನಿಗೆ ಉಂಟುಮಾಡಿದ್ದು, “ನೀನು ನನ್ನನ್ನು ಉಂಟುಮಾಡಲಿಲ್ಲ,” ಎಂತಲೂ, ಮಡಕೆ ಕುಂಬಾರನಿಗೆ, “ನಿನಗೆ ಏನೂ ಗೊತ್ತಿಲ್ಲ,” ಎಂತಲೂ ಹೇಳಬಹುದೇ?
ಅಯ್ಯೋ, ನೀವು ಎಂಥಾ ಮೂರ್ಖರು! ನೀವು ತಲೆಕೆಳಗೆ ಮಾಡುವ ಸಂಗತಿಗಳು ಕುಂಬಾರನ ಜೇಡಿಮಣ್ಣಿನಂತೆ ಪರಿಗಣಿಸಲಾಗುವುದು. ಕೆಲಸ ಮಾಡಿದವನಿಗೆ ಮಾಡಲ್ಪಟ್ಟದ್ದು, “ಆತನು ಕೆಲಸ ಮಾಡಲಿಲ್ಲ” ಎಂದು ಹೇಳುವುದೋ? ಇಲ್ಲವೇ, ತನ್ನನ್ನು ನಿರ್ಮಿಸಿದವನಿಗೆ ನಿರ್ಮಿಸಲ್ಪಟ್ಟದ್ದು, “ಆತನಿಗೆ ವಿವೇಕವಿಲ್ಲ” ಎಂದು ಹೇಳುವುದೋ?
너희의 패리함이 심하도다 토기장이를 어찌 진흙 같이 여기겠느냐 지음을 받은 물건이 어찌 자기를 지은 자에 대하여 이르기를 그가 나를 짓지 아니하였다 하겠으며 빚음을 받은 물건이 자기를 빚은 자에 대하여 이르기를 그가 총명이 없다 하겠느냐
너희의 패리함이 심하도다 토기장이를 어찌 진흙같이 여기겠느냐 지음을 받은 물건이 어찌 자기를 지은 자에 대하여 이르기를 그가 나를 짓지 아니하였다 하겠으며 빚음을 받은 물건이 자기를 빚은 자에 대하여 이르기를 그가 총명이 없다 하겠느냐
Elos ekulla ma nukewa. Su kac yohk sripa uh: mwet orek ahlu ke kle, ku kle uh? Mwet se fin orala sie ma, ya ma se el orala uh ku in fahk nu sel, “Tia kom pa oreyula”? ku “Kom tia etu ma kom oru an”?
| ئای لە هاڵاوگێڕیتان، ئایا گۆزەکەر و قوڕ دەکرێن بە یەک تاکو دروستکراو بە دروستکەرەکەی بڵێت: «ئەو دروستی نەکردم»؟ یان گۆزەکە بە گۆزەکەر بڵێت: «تێناگات»؟ |
Perversa est hæc vestra cogitatio; quasi si lutum contra figulum cogitet, et dicat opus factori suo: Non fecisti me; et figmentum dicat fictori suo: Non intelligis.
Perversa est hæc vestra cogitatio: quasi si lutum contra figulum cogitet, et dicat opus factori suo: Non fecisti me: et figmentum dicat fictori suo: Non intelligis.
Perversa est hæc vestra cogitatio: quasi si lutum contra figulum cogitet, et dicat opus factori suo: Non fecisti me: et figmentum dicat fictori suo: Non intelligis.
Perversa est hæc vestra cogitatio; quasi si lutum contra figulum cogitet, et dicat opus factori suo: Non fecisti me; et figmentum dicat fictori suo: Non intelligis.
perversa est haec vestra cogitatio quasi lutum contra figulum cogitet et dicat opus factori suo non fecisti me et figmentum dicat fictori suo non intellegis
Perversa est haec vestra cogitatio: quasi si lutum contra figulum cogitet, et dicat opus factori suo: Non fecisti me: et figmentum dicat fictori suo: Non intelligis.
Ak tavu bezprātību! Vai māls turams podniekam līdzi, ka darbs sacītu par savu darītāju: viņš mani nav darījis, un tēls par savu tēlotāju: viņš neprot?
Bozali nde kobongola makambo! Ezali lokola bozali kozwa mosali mbeki ndenge moko na mabele oyo basalelaka mbeki. Boni, eloko ekoki solo koloba na mosali na yango: « Asalaki ngai te? » Mbeki ekoki solo koloba na mosali mbeki: « Ozali mayele te? »
Mufuula ebintu ne birabika ng’omubumbi alowoozebwa okwenkanankana n’ebbumba. Ekyakolebwa kiyinza okwogera ku eyakikola nti, “Teyankola”? Ensuwa eyinza okugamba omubumbi nti, “Talina ky’amanyi”?
Endrey izato fahadalanareo! Moa ny mpanefy tanimanga va no hoheverina ho tahaka ny tanimanga, ka ny natao va hilaza izay nanao azy hoe: Tsy nanao ahy izy? Na ny zavatra voaforona va hilaza izay namorona azy hoe: Tsy manam-pahalalana izy?
Hete! akore ty hamengoha’ areo! Hasiñeñe manahake i mpanao valàñe taney hao i litsakey? hanao ty hoe amy namboatsey hao i namboareñey: Tsy ihe ty namboatse ahy. Ndra hanao amy nandrafitse azey ty hoe: Tsy mahilala rehe?
നിങ്ങൾ കാര്യങ്ങൾ തലകീഴാക്കുന്നുവല്ലോ! കുശവനും കളിമണ്ണും ഒരുപോലെ എന്നു വിചാരിക്കാമോ? ഉണ്ടായത് ഉണ്ടാക്കിയവനെക്കുറിച്ച്: “അവൻ എന്നെ ഉണ്ടാക്കിയിട്ടില്ല” എന്നും, ഉരുവായത് ഉരുവാക്കിയവനെക്കുറിച്ച്: “അവനു ബുദ്ധിയില്ല” എന്നും പറയുമോ?
അയ്യോ, ഇതെന്തൊരു മറിവു! കുശവനും കളിമണ്ണും ഒരുപോലെ എന്നു വിചാരിക്കാമോ? ഉണ്ടായതു ഉണ്ടാക്കിയവനെക്കുറിച്ചു: അവൻ എന്നെ ഉണ്ടാക്കീട്ടില്ല എന്നും, ഉരുവായതു ഉരുവാക്കിയവനെക്കുറിച്ചു: അവന്നു ബുദ്ധിയില്ല എന്നും പറയുമോ?
നിങ്ങൾ കാര്യങ്ങൾ കീഴ്മേൽ മറിച്ചുകളയുന്നു, കുശവനും കളിമണ്ണും സമമെന്നു കരുതുന്നതുപോലെ! നിർമിതമായ വസ്തു തന്നെ നിർമിച്ചവനെപ്പറ്റി, “അയാളല്ല എന്നെ നിർമിച്ചത്” എന്നു പറയുമോ? മൺപാത്രം കുശവനെക്കുറിച്ച്, “അയാൾക്കു വിവേകമില്ല” എന്നു പ്രസ്താവിക്കുമോ?
तुम्ही गोष्टींची उलटफेर करता! कुंभार मातीप्रमाणे आहे असे मानतील काय? एखाद्याने तयार केलेली वस्तूच त्या तयार करणाऱ्याला बोलेल काय? “तू मला घडवले नाहीस, आणि त्यास काही समजत नाही” असे घडलेली वस्तू आपल्या घडवणाऱ्याविषयी बोलेल काय?
သူတို့သည်အရာခပ်သိမ်းကိုကပြောင်းက ပြန်ဖြစ်စေတတ်ကြ၏။ အိုးထိန်းသည်နှင့် အိုးမြေတို့တွင် အဘယ်သူကပို၍အရေး ကြီးပါသနည်း။ လူ့လက်ဖြင့်ပြီးသောအရာ တစ်ခုကလူကိုပြန်၍``ငါသည်သင်ပြုလုပ် ထားသည့်အရာမဟုတ်'' ဟူ၍သော်လည်း ကောင်း``သင်သည်မိမိပြုလုပ်လျက်နေသည့် အမှုကိုမသိ'' ဟူ၍သော်လည်းကောင်း ဆိုနိုင်ပါမည်လော။
သင်တို့သည် ဖောက်ပြန်ကြသည်တကား။ အိုး ထိန်းသမားကို၊ အိုးမြေကဲ့သို့ မှတ်ရမည်လော။ လုပ်အပ် သောအရာသည် လုပ်တတ်သောသူကို ရည်မှတ်၍၊ ဤသူ သည် ငါ့ကိုမလုပ်ဟု ဆိုရမည်လော၊ ဖန်ဆင်းအပ်သော အရာသည် ဖန်ဆင်းတတ်သောသူကို ရည်မှတ်၍၊ ဤသူ ၌ ပညာအတတ်မရှိဟု ဆိုရမည်လော။
သင် တို့သည် ဖောက်ပြန် ကြသည်တကား။ အိုးထိန်း သမားကို၊ အိုး မြေကဲ့သို့ မှတ် ရမည်လော။ လုပ် အပ် သောအရာသည် လုပ် တတ်သောသူကို ရည်မှတ်၍၊ ဤသူ သည် ငါ့ ကိုမ လုပ် ဟု ဆို ရမည်လော။ ဖန်ဆင်း အပ်သော အရာသည် ဖန်ဆင်း တတ်သောသူကို ရည်မှတ်၍၊ ဤသူ ၌ ပညာ အတတ်မ ရှိဟု ဆို ရမည်လော။
Ta koutou whakaputa ke! E kiia ranei te kaihanga rihi he rite ki te paru? e ki ake ranei te mea i hanga ki tona kaihanga, Kihai ahau i hanga e ia? e mea ake ranei te mea i mahia ki tona kaimahi, Kahore ona matauranga?
Lina lihlanekela izinto kube sengathi kucatshangwa ukuthi umbumbi unjengebumba. Okubunjiweyo kungatsho yini kokubumbileyo kuthi, “Kangibumbanga”? Imbiza ingatsho na kumbumbi ithi, “Kazi lutho”?
Ukugonqomisa kwenu kuthiwa kunjengebumba lombumbi! Ngoba umsebenzi uzakutsho yini ngaye owenzileyo ukuthi: Kangenzanga? Kumbe okubunjiweyo kungatsho yini ngombumbi wakho ukuthi: Kaqedisisi?
तिमीहरूले कुराहरूलाई उल्टा बनाउँछौ! के कुमालेलाई माटोजस्तै ठान्ने, ताकि बनाइएको थोकले आफूलाई बनाउनेलाई यसो भनोस्, “त्यसले मलाई बनाएको होइन” वा बनाएको थोकले आफूलाई बनाउनेलाई भन्ने, “त्यसले मलाई बुझ्दैन”?
Hvor forvendte I er! - Er pottemakeren å akte som hans ler, så verket kunde si om ham som gjorde det: Han har ikke gjort mig, og det som er laget, si om ham som laget det: Han skjønner det ikke?
Å, kor bakvendt! Er pottemakaren å rekna lik med leiret hans, so det han hev gjort, kunde segja um honom som gjorde det: «Han hev ikkje gjort meg, » og det som er laga, segja um honom som laga det: «Han hev ikkje vit på det?»
ତୁମ୍ଭେମାନେ ବିଷୟକୁ ଓଲଟାଇ ପକାଉଅଛ! କୁମ୍ଭକାର କି ମାଟିର ତୁଲ୍ୟ ଗଣ୍ୟ ହେବ; “ଏ ବ୍ୟକ୍ତି ଆମ୍ଭକୁ ନିର୍ମାଣ କରି ନାହିଁ,” ନିର୍ମିତ ବସ୍ତୁ କି ନିର୍ମାଣକର୍ତ୍ତା ବିଷୟରେ ଏହା କହିବ? କିମ୍ବା “ତାହାର କିଛି ବୁଦ୍ଧି ନାହିଁ, ଗଢ଼ା ବସ୍ତୁ କି ଗଢ଼ିବା ବ୍ୟକ୍ତି ବିଷୟରେ ଏହା କହିବ?”
Kun jalʼina keessan, suphee dhooftuu akka supheetti ilaaltu! Wanni tolchame tokko nama isa tolcheen “Inni na hin tolchine” jedhaa? Okkoteen tokko suphee dhooftuudhaan, “Inni homaa hin beeku” jechuu dandaʼaa?
ਤੁਸੀਂ ਉਲਟ-ਪੁਲਟ ਕਰਦੇ ਹੋ! ਕੀ ਘੁਮਿਆਰ ਮਿੱਟੀ ਵਰਗਾ ਗਿਣਿਆ ਜਾਵੇਗਾ, ਭਈ ਬਣੀ ਹੋਈ ਚੀਜ਼ ਆਪਣੇ ਬਣਾਉਣ ਵਾਲੇ ਵਿਖੇ ਆਖੇ, ਉਸ ਨੇ ਮੈਨੂੰ ਨਹੀਂ ਬਣਾਇਆ, ਜਾਂ ਘੜਤ ਆਪਣੇ ਘੜਨ ਵਾਲੇ ਵਿਖੇ ਆਖੇ, ਉਸ ਨੂੰ ਕੋਈ ਸਮਝ ਨਹੀਂ?
| ای زیر و زبرکنندگان هرچیز! آیا کوزهگر مثل گل محسوب شود یا مصنوع درباره صانع خود گوید مرانساخته است و یا تصویر درباره مصورش گویدکه فهم ندارد؟ |
| آنان در اشتباه هستند و فرقی بین کوزه و کوزهگر قائل نیستند. آیا مصنوع به صانع خود میگوید: «تو مرا نساختهای؟» و یا به او میگوید: «تو نمیدانی چه میکنی»؟ |
Przewrotne myśli wasze są jako glina garncarska. Izali rzecze robota o tym, co ją urobił: Nie urobił mię? i ulepienie izali rzecze o tym, co je ulepił: Nie rozumiał?
Wasze przewrotne myśli są jak glina garncarska. Czyż glina powie o tym, co ją uczynił: Nie uczynił mnie? Czyż to, co ulepione, powie o tym, co je ulepił: Nie miał rozumu?
[Como é grande] vossa perversão! Pode, por acaso, o oleiro ser considerado igual ao barro? Pode a obra dizer de seu criador que “ele não me fez”? Ou o vaso formado dizer de seu formador: “Ele nada entende”?
Vossa perversidade é, como se o oleiro fosse egual ao barro, e a obra dissesse ao seu artifice: Não me fez; e o vaso formado dissesse do seu oleiro: Nada sabe.
Vossa perversidade é, como se o oleiro fosse igual ao barro, e a obra dissesse ao seu artífice: Não me fez; e o vaso formado dissesse do seu oleiro: Nada sabe.
Você vira as coisas de cabeça para baixo! Deve-se pensar que o oleiro é como o barro, que a coisa feita deve dizer sobre aquele que a fez: “Ele não me fez”; ou a coisa formada deve dizer sobre aquele que a formou: “Ele não tem compreensão?
Стрикаць че сунтець! Оаре оларул требуе привит ка лутул сау поате лукраря сэ зикэ деспре лукрэтор: „Ну м-а фэкут ел”? Сау поате васул сэ зикэ деспре олар: „Ел ну се причепе”?
Какое безрассудство! Разве можно считать горшечника, как глину? Скажет ли изделие о сделавшем его: “не он сделал меня”? и скажет ли произведение о художнике своем: “он не разумеет”?
Наопаке мисли ваше нису ли као као лончарски? Говори ли дело за оног који га је начинио: Није ме начинио? И лонац говори ли за оног који га је начинио: Не разуме?
Naopake misli vaše nijesu li kao kao lonèarski? Govori li djelo za onoga koji ga je naèinio: nije me naèinio? i lonac govori li za onoga koji ga je naèinio: ne razumije?
Munoshandura mamiriro ezvinhu, sezvinonzi muumbi wehari anonzi ndiye ivhu! Ko, chakaumbwa chingati kuna iye akachiumba, “Iye haana kundiita?” Ko, hari ingati kumuumbi, “Iye haana chaanoziva?”
Не якоже ли брение скудельника вменитеся? Еда речет здание создавшему е: не ты мя создал еси? Или творение сотворшему: не разумно мя сотворил еси?
Zagotovo bo vaše sprevračanje stvari na glavo veljalo kakor lončarjevo ilo. Mar bo delo reklo o tistem, ki ga je naredil: »Ta me ni naredil?« Mar bo oblikovana stvar rekla o tistem, ki jo je oblikoval: »Ta nima razumevanja?«
Waa sidee qalloocnaantiinnu! Dheryasameeyaha ma in lagu tiriyaa dhoobada, si wixii la sameeyey, uu kii sameeyey ka yidhaahdo, Isagu ima uu samayn, wixii la suubbiyeyna uu kii suubbiyey ka yidhaahdo, Isagu waxba garan maayo?
Vuestra subversión ciertamente será como el barro del alfarero. ¿La obra dirá de su hacedor: No me hizo? y ¿dirá el vaso de aquel que lo obró: No entendió?
¡Qué perversos son! ¡Es como si se pensara que el barro hace al alfarero! Debe algo hecho decir a su hacedor: “Tú no me hiciste?” ¿Puede la vasija decirle al alfarero: “Tú no sabes nada?”
¡Ustedes ponen las cosas al revés! ¿Acaso el alfarero debe ser considerado como el barro, para que la cosa hecha diga de quien la hizo: “Él no me hizo”; o la cosa formada diga de quien la formó: “Él no tiene entendimiento”?
Su perversidad ciertamente será estimada como la arcilla del alfarero. ¿Dirá la obra a su hacedor: No me hiciste? ¿Dirá la vasija al que la formó: No me entendiste?
Vuestra subversión ciertamente será como el barro del ollero. ¿La obra dirá de su hacedor: No me hizo; y el vaso dirá del que le obró: No entendió?
Vuestra subversión ciertamente será reputada como el barro del alfarero. ¿La obra dirá de su hacedor, No me hizo; y dirá el vaso de aquel que lo ha formado, No entendió?
¡Estás poniendo las cosas al revés! ¿Es él barro igual a aquel que lo está formando? ¿Él objeto que se hizo va a decir de quien lo hizo, Él no me hizo? O lo que se formó, diga a quien lo dio forma, no sabes lo que está haciendo?
¡Que perversidad la vuestra! ¿Acaso se puede igualar el barro al alfarero, de modo que la obra diga a su hacedor: «No me has hecho tú», y la vasija diga al que la formó: «Nada entiende»?
Nyie mnaebadilisha vitu juu chini! Je mfinyanzi anaweza kufikiriwa kama udongo, hivyo basi vitu vinavyotengeneza vitasema kuhusu aliyevitengeneza, ''Hajanitengeneza mimi, ''au vitu vinavyotngenezwa viseme kuhusu aliyevitengeneza, Hajaelewa''?
Mnapindua mambo juu chini, kana kwamba mfinyanzi aweza kufikiriwa kuwa kama udongo wa mfinyanzi! Je, kile kilichofinyangwa chaweza kumwambia yule aliyekifinyanga, “Wewe hukunifinyanga mimi?” Je, chungu kinaweza kumwambia mfinyanzi, “Wewe hujui chochote?”
Huru förvända ären I icke! Skall då leret aktas lika med krukmakaren? Skall verket säga om sin mästare: "Han har icke gjort mig"? Eller skall bilden säga om honom som har format den: "Han förstår intet"?
Hvi ären I så vrånge? lika som en krukomakares ler tänkte, och ett verk sade om sin mästare: Han hafver icke gjort mig; och en potta sade till sin makare: Han känner mig intet.
Huru förvända ären I icke! Skall då leret aktas lika med krukmakaren? Skall verket säga om sin mästare: »Han har icke gjort mig»? Eller skall bilden säga om honom som har format den: »Han förstår intet»?
Kayo'y nangagbabaligtad ng mga bagay! Maibibilang bagang putik ang magpapalyok; upang sabihin ng bagay na yari sa may-gawa sa kaniya, Hindi niya ginawa ako; o sabihin ng bagay na may anyo tungkol sa naganyo, Siya'y walang unawa?
Ibinabaligtad ninyo ang mga bagay! Dapat bang ituring ang magpapalayok na tulad ng luwad, para sabihin na ang bagay na ginawa niya ay tungkol sa kanya na siyang gumawa nito, “Hindi niya ako ginawa,” o ang bagay na hinubog ay sasabihin sa kanyang manghuhubog, “Hindi niya nauunawaan?”
ஆ, நீங்கள் எவ்வளவு மாறுபாடுள்ளவர்கள்! குயவன் களிமண்ணுக்குச் சமானமாக கருதப்படலாமோ? உண்டாக்கப்பட்ட பொருள் தன்னை உண்டாக்கினவரைக்குறித்து: அவர் என்னை உண்டாக்கினதில்லை என்றும்; உருவாக்கப்பட்ட பொருள் தன்னை உருவாக்கினவரைக்குறித்து: அவருக்குப் புத்தியில்லையென்றும் சொல்லத்தகுமோ?
நீங்கள் காரியங்களைத் தலைகீழாக்கி, குயவனைக் களிமண்ணாக எண்ணுகிறீர்களே! உருவாக்கப்பட்ட பொருள் உருவாக்கியவனைப் பார்த்து, “இவர் என்னை உண்டாக்கவில்லை” என்றும் பாத்திரமானது குயவனைப் பார்த்து, “இவருக்கு ஒன்றுமே தெரியாது” என்றும் கூறலாமோ?
మీవెంత వంకర ఆలోచనలు! మట్టిని గూర్చి అలోచించినట్టే కుమ్మరి గురించి కూడా ఆలోచిస్తారా? ఒక వస్తువు తనను చేసిన వ్యక్తిని గూర్చి “అతడు నన్ను చేయలేదు” అనవచ్చా? ఒక రూపంలో ఉన్నది తన రూప కర్తని గూర్చి “అతడు అర్థం చేసుకోడు” అనవచ్చా?
Ko e moʻoni ko hoʻomou fulifulihi ʻae ngaahi meʻa ʻe tatau mo e ʻumea ʻoe tangata ngaohi ipu: he ʻe lea pehē koā ʻae meʻa kuo ngaohi kiate ia naʻa ne fakatufungaʻi, naʻe ʻikai te ne ngaohi au? Pe, ʻe pehē ʻae meʻa kuo ngaohi kiate ia naʻe ngaohi ia, naʻe ʻikai haʻane ʻilo?
Ne kadar ters düşünceler! Çömlekçi balçıkla bir tutulur mu? Yapı, kendini yapan için, “Beni o yapmadı” diyebilir mi? Çömlek kendine biçim veren için, “O bir şeyden anlamaz” diyebilir mi?
Musisi nneɛma ti ase, sɛnea modwene sɛ ɔnwemfo te sɛ dɔte no! Nea wayɛ betumi aka akyerɛ nea ɔyɛe no se, “Ɛnyɛ wo na woyɛɛ me ana”? Kuku betumi aka afa ɔnwemfo ho se “Onnim hwee ana”?
Mosisi nneɛma tiri ase. Modwene sɛ ɔnwomfoɔ no mmom ne dɔteɛ no! Deɛ wayɛ bɛtumi aka akyerɛ deɛ ɔyɛeɛ sɛ, “Wo na woyɛɛ me anaa”? Kukuo bɛtumi aka afa ɔnwomfoɔ ho sɛ “Ɔnnim hwee anaa”?
О, ваша фальшивосте! Чи ганча́р уважається рівним до глини? Чи зро́блене скаже про майстра свого: „Він мене не зробив“, а твір про свого творця́ говоритиме: „Він не розуміє цього “?
आह तुम कैसे टेढे हो! क्या कुम्हार मिट्टी के बराबर गिना जाएगा या मसनू'अ अपने सानि'अ से कहेगा, कि मैं तेरी सन'अत नहीं क्या मख़लूक़ अपने ख़ालिक़ से कहेगा, कि तू कुछ नहीं जानता?
| ئاھ، سىلەرنىڭ تەتۈرلۈكۈڭلار! ساپالچىنى سېغىز لايغا ئوخشاتقىلى بولامدۇ؟ شۇنداقلا ئىش ئۆزىنى ئىشلىگۈچىگە: «ئۇ مېنى ئىشلىمىگەن»، ياكى شەكىللەندۈرۈلگەن ئۆزىنى شەكىللەندۈرگۈچىگە: «ئۇنىڭ ئەقلى يوق» دېسە بولامدۇ؟! |
Аһ, силәрниң тәтүрлүгүңлар! Сапалчини сеғиз лайға охшатқили боламду? Шундақла иш өзини Ишлигүчигә: «У мени ишлимигән», Яки шәкилләндүрүлгән өзини Шәкилләндүргүчигә: «Униң әқли йоқ» десә боламду?!
Ah, silerning tetürlükünglar! Sapalchini séghiz laygha oxshatqili bolamdu? Shundaqla ish özini Ishligüchige: «U méni ishlimigen», Yaki shekillendürülgen özini Shekillendürgüchige: «Uning eqli yoq» dése bolamdu?!
Aⱨ, silǝrning tǝtürlükünglar! Sapalqini seƣiz layƣa ohxatⱪili bolamdu? Xundaⱪla ix ɵzini Ixligüqigǝ: «U meni ixlimigǝn», Yaki xǝkillǝndürülgǝn ɵzini Xǝkillǝndürgüqigǝ: «Uning ǝⱪli yoⱪ» desǝ bolamdu?!
Các ngươi thật là trái ngược quá, há nên xem người thợ gốm như đất sét sao? Đồ vật há được nói về kẻ làm nên mình rằng: Nó chẳng làm ra ta? Cái bình há được nói về kẻ tạo mình rằng: Nó chẳng có trí hiểu đâu.
Các ngươi thật là trái ngược quá, há nên xem người thợ gốm như đất sét sao? Ðồ vật há được nói về kẻ làm nên mình rằng: Nó chẳng làm ra ta? Cái bình há được nói về kẻ tạo mình rằng: Nó chẳng có trí hiểu đâu.
Sao các ngươi có thể dại dột như thế? Chúa là Thợ Gốm, và hẳn nhiên Ngài vĩ đại hơn các ngươi là đất sét! Có thể nào đồ vật được nặn lại dám nói về người nặn ra nó rằng: “Ông không nặn ra tôi”? Hay một cái bình đất dám nói rằng: “Người thợ gốm tạo ra tôi là dại dột”?
Ẹ̀yin dojú nǹkan délẹ̀, bí ẹni pé wọ́n rò pé amọ̀kòkò dàbí amọ̀! Ǹjẹ́ ohun tí a ṣe le sọ fún olùṣe pé, “Òun kọ́ ló ṣe mí”? Ǹjẹ́ ìkòkò lè sọ nípa amọ̀kòkò pé, “Kò mọ nǹkan”?
Verse Count = 211
