Isaiah 18:7
In that time, a present will be brought to the LORD of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of Armies, Mount Zion.
Në këtë kohë do t’i sjellë oferta Zotit të ushtrive një komb shtatlartë dhe lëkurëndritur, një popull që e kanë frikë që nga fillimet e tij e më pas, një komb i fuqishëm që shkel çdo gjë, vendi i të cilit përshkohet nga lumenj; do të çohen në vendin ku ndodhet emri i Zotit të ushtrive, në malin Sion.
| فِي ذَلِكَ ٱلْيَوْمِ تُقَدَّمُ هَدِيَّةٌ لِرَبِّ ٱلْجُنُودِ مِنْ شَعْبٍ طَوِيلٍ وَأَجْرَدَ، وَمِنْ شَعْبٍ مَخُوفٍ مُنْذُ كَانَ فَصَاعِدًا، مِنْ أُمَّةٍ ذَاتِ قُوَّةٍ وَشِدَّةٍ وَدَوْسٍ، قَدْ خَرَقَتِ ٱلْأَنْهَارُ أَرْضَهَا، إِلَى مَوْضِعِ ٱسْمِ رَبِّ ٱلْجُنُودِ، جَبَلِ صِهْيَوْنَ. |
| فِي ذَلِكَ الْوَقْتِ يُقَدِّمُ الشَّعْبُ الطَّوِيلُ الْقَامَةِ الأَجْرَدُ، الَّذِي بَثَّ الرُّعْبَ فِي الْقَاصِي وَالدَّانِي، الأُمَّةُ الْقَوِيَّةُ الْقَاهِرَةُ الَّتِي تَشْطُرُ الأَنْهَارُ أَرْضَهَا، هَدَايَا إِلَى الرَّبِّ الْقَدِيرِ فِي جَبَلِ صِهْيَوْنَ، مَوْضِعِ اسْمِ الرَّبِّ الْقَدِيرِ. |
সেই সময়ত দীৰ্ঘকায় আৰু নিমজ গাৰে লোকসকল আগৰে পৰা এতিয়ালৈকে ভয়ঙ্কৰ এক জাতি, নদীবোৰে দেশ বিভক্ত কৰা দুগুণ পৰাক্ৰমী আৰু মৰ্দ্দনকাৰী এটা দেশ উপহাৰস্বৰূপে বাহিনীসকলৰ যিহোৱাৰ ওচৰলৈ, বাহিনীসকলৰ যিহোৱাৰ নাম থকা ঠাই চিয়োন পৰ্ব্বতলৈ অনা হ’ব।
O vaxt çaylarla bölünmüş ölkə Ucaboylu, parlaq dərili xalq, Hər yanda qorxu doğuran xalq Güclü və işğalçı millət Ordular Rəbbinə, Ordular Rəbbinin adını qoyduğu yerə – Sion dağına xərac gətirəcək.
Sudane fi dunu ilia soge da hano bagohame amoga afafai. Ilia fi da gasa bagade amola ilia dunu da sedade amola gadofo enemei, amola osobo bagade fifi asi gala da ilima beda: i. Be eso da doaga: mu, amoga ilia da Hina Gode Bagadedafa Ema hahawane dogolegele iasu imunu. Ilia da Saione Goumi amoga ia misunu. (amoga osobo bagade fifi asi gala da Hina Gode Bagadedafa Ema nodone sia: ne gadosa)
সেই দিন বাহিনীদের সদাপ্রভুর কাছে সেই লম্বা ও মোলায়েম চামড়ার জাতির কাছ থেকে উপহার আসবে। এ সেই জাতি যাকে কাছের ও দূরের লোকেরা ভয় করে। এ সেই শক্তিশালী ও জয়ী জাতি যার দেশ নদী দিয়ে বিভক্ত করা। সেই জাতি থেকে বাহিনীদের সদাপ্রভুর নামের জায়গায়, সিয়োন পর্বতে।
সেই সময়, সর্বশক্তিমান সদাপ্রভুর কাছে উপহার নিয়ে আসা হবে এক জাতির কাছ থেকে, যারা দীর্ঘকায় ও মসৃণ চামড়াবিশিষ্ট, যে জাতিকে দূরে বা নিকটে সকলেই ভয় করে, তারা এক আক্রামক জাতি, যারা অদ্ভুত ভাষা বলে, যাদের দেশ বহু নদনদীর দ্বারা বিভক্ত, সেই উপহারগুলি সিয়োন পর্বতে আনীত হবে, যে স্থান সর্বশক্তিমান সদাপ্রভুর নামে আখ্যাত।
В онова време, на мястото, гдето е името на Господа на Силите, на сионския хълм, Ще се донесе подарък на Господа на Силите От люде високи и гладки, И от люде страшни от началото си и нататък, От народ, който отмерва и потъпква, Чиято земя обират реките.
Nianang panahona igahatag ngadto kang Yaweh nga labawng makagagahom ang gasa nga gikan sa mga tawo nga tag-as ug hamis, gikan sa mga tawo nga gikahadlokan sa layo ug sa duol, ang lig-on ug moyatak nga nasod, nga gibahin sa kasubaan ang ilang yuta, didto sa dapit sa ngalan ni Yahweh nga labawng makagagahom, sa Bukid sa Zion.
Nianang panahon usa ka gasa pagadad-on kang Jehova sa mga panon gikan sa usa ka katawohan nga binutad ug mahinlo, bisan ang usa ka katawohan nga mabangis gikan sa sinugdan ngadto sa unahan, usa ka nasud nga magatakus ug magatamak kang kinsang yuta gibahinbahin sa mga suba, ngadto sa dapit sa ngalan ni Jehova sa mga panon, ang bukid sa Sion.
Pa nthawi imeneyo anthu adzabwera ndi mphatso kwa Yehova Wamphamvuzonse, zochokera kwa anthu ataliatali ndi osalala, kuchokera kwa mtundu wa anthu woopedwa ndi anthu apafupi ndi akutali omwe, mtundu wa anthu amphamvu ndi a chiyankhulo chachilendo, anthu amene dziko lawo ndi logawikanagawikana ndi mitsinje. Adzabwera nazo mphatso ku Phiri la Ziyoni, ku malo a Dzina la Yehova Wamphamvuzonse.
To naah loe canghnii hoi kamtong vaihi khoek to minawk mah zit o ih kami, kasang moe, nganhin kanaem kami, tha kacak kami, khok hoiah minawk cawh kaminawk, vapui ampraekhaih ahmuen ah khosah kaminawk mah misatuh kaminawk ih Angraeng ohhaih Zion mae nuiah, misatuh kaminawk ih Angraeng hanah tangqum to sin pae o tih.
Te tue vaengah tah caempuei BOEIPA taengah kutdoe a khuen ni. Aka cangdoek neh a sa aka thool pilnam neh heben hebang lamkah aka rhih pilnam, a than a than kah namtu, tilnoinah neh a khohmuen tuiva aka boe rhoek te caempuei BOEIPA kah a ming phuk hmuen Zion tlang la cet uh ni.
Te tue vaengah tah caempuei BOEIPA taengah kutdoe a khuen ni. Aka cangdoek neh a sa aka thool pilnam neh heben hebang lamkah aka rhih pilnam, a than a than kah namtu, tilnoinah neh a khohmuen tuiva aka boe rhoek te caempuei BOEIPA kah a ming phuk hmuen Zion tlang la cet uh ni.
Hiche phatteng a gamsung u vadung in ahop khen, mi sang leh vun namte, sah le lhangin akichat te, thahattah te akon, Pakai tha neipen in thilpeh amuding ahi. Hiche thil pehding ho chu van janel Pakai umna mun Jerusalem a ahin choidiu ahi.
Hate tueng dawkvah, ka rasang ni teh a tak kâpi e miphun, kahnai kahlat kaawm e taminaw ni taki e miphun, palangnaw kamphinae koe e talai dawk kaawm ni teh a tha kaawm reprep ka coungroe e miphun teh, kalvan ransanaw e BAWIPA min onae Zion mon dawk, ayawmpoehnonaw hah a sin awh han.
到那时，这高大光滑的民， 就是从开国以来极其可畏、 分地界践踏人的， 他们的地有江河分开； 他们必将礼物奉给万军之耶和华， 就是奉到锡安山— 耶和华安置他名的地方。
到那時，這高大光滑的民， 就是從開國以來極其可畏、 分地界踐踏人的， 他們的地有江河分開； 他們必將禮物奉給萬軍之耶和華， 就是奉到錫安山－ 耶和華安置他名的地方。
到那時，那高瘦膚褐的民族，那一向可畏的國家，那強大而好勝，河流橫貫其地的民族，要帶禮品到熙雍山上，萬軍上主的名號的居所，獻給萬軍的上主。
U ono će vrijeme narod stasit i tamnoputan, narod kojega se boje odvajkada, narod žilav i zavojevački, čija je zemlja izbrazdana rijekama, donositi darove Jahvi nad Vojskama, k mjestu imena Jahve nad Vojskama - na goru Sion.
V ten čas přinesen bude dar Hospodinu zástupů ( od lidu rozptýleného a zloupeného, od lidu hrozného zdávna i posavad, národu všelijak potlačeného, jehožto zemi řeky rozchvátaly), k místu jména Hospodina zástupů, hoře Sion.
V ten čas přinesen bude dar Hospodinu zástupů (od lidu rozptýleného a zloupeného, od lidu hrozného zdávna i posavad, národu všelijak potlačeného, jehožto zemi řeky rozchvátaly), k místu jména Hospodina zástupů, hoře Sion.
Til hin Tid skal der bringes Hærskarers HERRE Gave fra et rankt og glinsende Folk, et Folk, som frygtes så vide, Kraftens og Sejrens Folk, hvis Land gennemstrømmes af Floder, til Stedet, hvor Hærskarers HERREs Navn bor, til Zions Bjerg.
Paa den Tid skal der frembæres Skænk til den Herre Zebaoth fra det velvoksne og glatragede Folk og fra det forfærdelige Folk, som er længere borte end dette; et Folk, kraftigt og nedtrædende, hvis Land Floder gennemstrømme, hen til den Herre Zebaoths Navns Sted, lil Zions Bjerg.
Til hin Tid skal der bringes Hærskarers HERRE Gave fra et rankt og glinsende Folk, et Folk, som frygtes saa vide, Kraftens og Sejrens Folk, hvis Land gennemstrømmes af Floder, til Stedet, hvor Hærskarers HERRES Navn bor, til Zions Bjerg.
E kindeno chiwo noter e nyim Jehova Nyasaye Maratego koa kuom oganda ma roboche, kendo ma dendgi poth, moluor kuonde duto, oganda ma tokgi tek mawacho dhok mopogore kendo ma pinygi aore opogo. Chiwogi nokel ewi Got Sayun kama Nying Jehova Nyasaye Maratego nitie.
Te dien tijd zal den HEERE der heirscharen een geschenk gebracht worden van het volk, dat getrokken is en geplukt, en van het volk, dat vreselijk is van dat het was en voortaan; een volk van regel en regel, en van vertreding, welks land de rivieren beroven; tot de plaats van den Naam des HEEREN der heirscharen, tot den berg Sion.
Dan zullen er offers worden gebracht Voor Jahweh der heirscharen Door het rijzige, glanzende volk, Door de natie, heinde en verre geducht; Door het volk van kracht en victorie, Wiens land is doorsneden van stromen: Naar de plaats van de Naam van Jahweh der heirscharen, Naar de berg Sion!
Te dien tijd zal den HEERE der heirscharen een geschenk gebracht worden van het volk, dat getrokken is en geplukt, en van het volk, dat vreselijk is van dat het was en voortaan; een volk van regel en regel, en van vertreding, welks land de rivieren beroven; tot de plaats van den Naam des HEEREN der heirscharen, tot den berg Sion.
In that time a present shall be brought to Jehovah of hosts from a people tall and smooth, even from a people fearful from their beginning onward, a nation that metes out and treads down, whose land the rivers divide, to the place of the name of Jehovah of hosts, the mount Zion.
In that time, a present will be brought to the LORD of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of Armies, Mount Zion.
In that time shall a present be brought unto Jehovah of hosts [from] a people tall and smooth, even from a people terrible from their beginning onward, a nation that meteth out and treadeth down, whose land the rivers divide, to the place of the name of Jehovah of hosts, the mount Zion.
At that time gifts will be brought to the LORD of Hosts— from a people tall and smooth-skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers— to Mount Zion, the place of the Name of the LORD of Hosts.
In that time an offering will be made to the Lord of armies from a people tall and smooth, causing fear through all their history; a strong nation, crushing down its haters, whose land is cut through by rivers, an offering taken to the place of the name of the Lord of armies, even Mount Zion.
In that time shall presents be brought to the Lord of hosts from a people afflicted and peeled, and from a people great from henceforth and for ever; a nation hoping and [yet] trodden down, which is in a part of a river of his land, to the place where is the name of the Lord of hosts, the mount Sion.
In that time shall presents be brought to the Lord of hosts from a people afflicted and peeled, and from a people great from henceforth and for ever; a nation hoping and [yet] trodden down, which is in a part of a river of his land, to the place where is the name of the Lord of hosts, the mount Sion.
In that time, a gift will be carried to the Lord of hosts, from a people divided and torn apart, from a terrible people, after whom there has been no other, from an apprehensive nation, apprehensive and downtrodden, whose land the rivers have ruined, and it will be carried to the place of the name of the Lord of hosts, to mount Zion.
In that time shall a present be brought unto Jehovah of hosts of a people scattered and ravaged, — and from a people terrible from their existence and thenceforth, a nation of continued waiting and of treading down, whose land the rivers have spoiled, ...to the place of the name of Jehovah of hosts, the mount Zion.
At that time shall a present be brought to the Lord of hosts, from a people rent and torn in pieces: from a terrible people, after which there hath been no other: from a nation expecting, expecting and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, to mount Sion.
At that time a gift will be brought to the Lord Almighty from a tall and smooth-skinned people, from a people feared by everyone, from a very powerful nation of conquerors, whose land is washed away by rivers. It will be brought to Mount Zion, the place identified with the Lord Almighty.
At that time shall a present be brought vnto the Lord of hostes, (a people that is scattered abroade, and spoyled, and of a terrible people from their beginning hitherto, a nation, by litle and litle euen troden vnder foote, whose land the riuers haue spoyled) to the place of the Name of the Lord of hostes, euen the mount Zion.
In that time shall a present be brought unto the LORD of hosts of a people tall and of glossy skin, and from a people terrible from their beginning onward; a nation that is sturdy and treadeth down, whose land the rivers divide, to the place of the name of the LORD of hosts, the mount Zion.
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
In that time shall the present be brought to the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning till now; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
In that time shall the present be brought unto the Lord of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, the mount Zion.
In that time shall the present be brought unto YHWH of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of YHWH of hosts, the mount Zion.
In that time shall the present be brought unto Yhwh of Armies of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of Yhwh of Armies, the mount Zion.
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning until now; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
In that time shall presents be brought to the Lord of hosts from a people afflicted and peeled, and from a people great from henceforth and for ever; a nation hoping and [yet] trodden down, which is in a part of a river of his land, to the place where is the name of the Lord of hosts, the mount Sion.
At that time shall be brought as a present unto the Lord of hosts a people pulled and torn, and a people terrible from their beginning and onward; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, the mount Zion.
At that time a present is brought to YHWH of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning until now, A nation meting out by line, and treading down, Whose land floods have spoiled, To the place of the Name of YHWH of Hosts—Mount Zion!”
In that time, a present will be brought to the LORD of hosts from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of hosts, Mount Zion.
In that time, a present will be brought to Jehovah of hosts from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Jehovah of hosts, Mount Zion.
In that time, a present will be brought to the LORD of hosts from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of hosts, Mount Zion.
In that time, a present will be brought to the LORD of hosts from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of hosts, Mount Zion.
In that time, a present will be brought to YHWH of hosts from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of YHWH of hosts, Mount Zion.
In that time, a present will be brought to the LORD of hosts from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of hosts, Mount Zion.
At that time shall gifts be brought to Jehovah of hosts From a nation tall and fair, From a people terrible from the first and onward, A mighty, victorious people, Whose land is divided by rivers, To the dwelling-place of Jehovah of hosts, to mount Zion.
In that time, a present will be brought to Adonai Tzva'ot [Yahweh Commander of heaven’s armies] from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Adonai Tzva'ot [Yahweh Commander of heaven’s armies], Mount Zion [Mountain ridge, Marking].
In that time shall a present be brought unto the LORD of hosts of a people tall and smooth, and from a people terrible from their beginning onward; a nation that meteth out and treadeth down, whose land the rivers divide, to the place of the name of the LORD of hosts, the mount Zion.
In that time, shall there be borne along. As a present unto Yahweh of hosts A people drawn out and polished, Even from a people terrible from their beginning and onwards, —nation most mighty and subduing Whose land rivers, have cut through, Unto the place of the Name of Yahweh of hosts. Mount Zion.
At the time that it will be brought a gift to Yahweh of hosts a people tall and smooth skinned and from a people feared from it and beyond a nation of - strength of strength and trampling which they divide rivers land its to [the] place of [the] name of Yahweh of hosts [the] mountain of Zion.
in/on/with time [the] he/she/it to conduct gift to/for LORD Hosts people to draw and to smooth and from people to fear from he/she/it and further nation might might and subjugation which to divide river land: country/planet his to(wards) place name LORD Hosts mountain: mount Zion
At that time, the people of that land that is divided by the branches of that one big river will take gifts to Yahweh in Jerusalem. Those tall people who have smooth/dark skin, whom people everywhere are afraid of, because they conquer and destroy many countries, will take gifts to Jerusalem, the city where the Commander of the armies of angels lives.
At that time tribute will be brought to Yahweh of hosts from a people tall and smooth, from a people feared far and near, a nation strong and trampling down, whose land the rivers divide, to the place of the name of Yahweh of hosts, to Mount Zion.
In that time shall the present be brought to the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation measured by line and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
In that time shall the present be brought to the LORD of hosts of a people scattered and stripped, and from a people terrible from their beginning to this time; a nation powerful and oppressive, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
In that time, a present will be brought to Yahweh of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Yahweh of Armies, Mount Zion.
In that time, a present will be brought to the LORD of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of Armies, Mount Zion.
In that time, a present will be brought to the LORD of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of Armies, Mount Zion.
In that time, a present will be brought to the LORD of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of Armies, Mount Zion.
In that time, a present will be brought to the LORD of Hosts from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of Hosts, Mount Zion.
In that time, a present will be brought to the LORD of Hosts from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of Hosts, Mount Zion.
In that tyme a yifte schal be brouyt to the Lord of oostis, of the puple drawun up and to-rent; of the puple ferdful, aftir which was noon other; of the folk abidynge and defoulid, whos lond floodis rauyschiden; the yifte schal be brouyt to the place of the name of the Lord of oostis, to the hil of Sion.
At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts — mount Zion!'
En tiu tempo sur la lokon de la nomo de la Eternulo Cebaot, sur la monton Cion, alportos donacojn al la Eternulo Cebaot la popolo grandkreska kaj glathaŭta, la popolo, kiu estas pli terura, ol kia ajn alia, la popolo laŭregulara kaj piedpremanta, kies landon tratranĉas riveroj.
Ɣe ma ɣi la, dukɔ si dzɔ atsu ƒlalu, eye eŋu zrɔ̃ dredredre, dukɔ si wovɔ̃na le didiƒe ke, dukɔ si kli tsu, eye wònyaa avuzi le ame dzi, dukɔ si ƒe anyigba me tɔsisiwo to yi la, ahe nunanawo vɛ na Yehowa le Zion to la gbɔ, afi si wosubɔnɛ le.
Silloin se revitty ja ryöstetty kansa, joka julmempi on kuin joku muu, joka siellä ja täällä mitattu on ja tallattu on, jonka maa virtain hallussa on, tuo Herralle Zebaotille lahjoja siihen paikkaan, jossa Herran Zebaotin nimi on, Zionin vuorelle.
Siihen aikaan varteva ja kiiltävä-ihoinen kansa, lähellä ja kaukana peljätty kansa, väkevä sortajakansa, jonka maata joet halkovat, tuodaan lahjaksi Herralle Sebaotille siihen paikkaan, missä asuu Herran Sebaotin nimi: Siionin vuorelle.
En ce temps-là, une offrande sera apportée à Yahweh des armées, de la part du peuple à la haute stature, à la peau rasée, de la part du peuple redouté au loin, nation impérieuse et qui écrase, et dont la terre est sillonnée de fleuves, au séjour du nom de Yahweh des armées, à la montagne de Sion.
En ce temps-là, on apportera un présent à l'Éternel des armées, de la part d'un peuple grand et lisse, d'un peuple impressionnant dès son origine, d'une nation qui mesure et foule, dont le pays est partagé par les fleuves, au lieu du nom de l'Éternel des armées, la montagne de Sion.
En ce temps-là, un présent sera apporté à l’Éternel des armées, [le présent] d’un peuple répandu loin et ravagé, – et de la part d’un peuple merveilleux dès ce temps et au-delà, de la part d’une nation qui attend, attend, et qui est foulée aux pieds, de laquelle les rivières ont ravagé le pays, … au lieu où est le nom de l’Éternel des armées, à la montagne de Sion.
En ce temps-là sera apporté à l'Eternel des armées un présent du peuple de long attirail et brillant, de la part, [dis-je], du peuple terrible, depuis là où il [est], et par delà; de la nation allant à la file, et qui foule [tout]; les fleuves de laquelle ont ravagé son pays, dans la demeure du Nom de l'Eternel des armées, en la montagne de Sion.
En ce temps-là sera offert un présent au Seigneur des armées, par un peuple arraché et déchiré, par un peuple terrible, après lequel il n’en fut pas d’autre aussi terrible; par une nation qui attend, qui attend, et qui est foulée aux pieds, dont les fleuves ont ravagé la terre; offert dans le lieu du nom du Seigneur des armées, la montagne de Sion.
En ce temps-là, des offrandes seront apportées à l’Éternel des armées, Par le peuple fort et vigoureux, Par le peuple redoutable depuis qu’il existe, Nation puissante et qui écrase tout, Et dont le pays est coupé par des fleuves; Elles seront apportées là où réside le nom de l’Éternel des armées, Sur la montagne de Sion.
En ce temps-là, une offrande sera apportée à Yahweh des armées, de la part du peuple à la haute stature, à la peau rasée, de la part du peuple redouté au loin, nation impérieuse et qui écrase, et dont la terre est sillonnée de fleuves, au séjour du nom de Yahweh des armées, à la montagne de Sion.
En ce temps-là, seront apportées des offrandes à l'Éternel des armées, par le peuple robuste et agile, par le peuple redoutable au près et au loin, par la nation puissante et qui foule aux pieds, dont la terre est coupée de fleuves, au lieu où réside le nom de l'Éternel des armées, sur la montagne de Sion.
En ce même temps, des offrandes seront apportées à l'Éternel des armées par le peuple robuste et agile, et par le peuple dès son origine et toujours formidable, nation qui nivelle et écrase, dont des fleuves coupent le pays, dans la résidence de l'Éternel des armées, sur la montagne de Sion.
En ce temps-là, des présents seront offerts au Seigneur, Dieu des armées, par un peuple contrit et opprimé, par un grand peuple, maintenant et par tous les siècles. Et c'est ce peuple qui espère aujourd'hui, que l'on foule aux pieds, qui habite la terre de ce côté du fleuve, dans le lieu où réside le nom du Seigneur, sur la montagne de Sion.
En ce temps, des présents seront envoyés à l’Eternel-Cebaot de la part d’une nation à la taille élancée, au visage glabre, d’un peuple redoutable depuis qu’il existe, peuple marchant droit son chemin, foulant tout aux pieds et dont les fleuves sillonnent le sol: ils seront offerts au lieu de résidence du nom de l’Eternel-Cebaot, sur la montagne de Sion.
Zu jener Zeit bringt man dem Herrn der Heeresscharen Gaben von einem Volke, hochgereckt und blank, von einem Volke, fürchterlich, seitdem es ist, von einem Heidenvolke wundersamen Wohlstands und Behagens, dessen Land durch Flüsse wird durchquert, zum Ort hin für des Herrn der Heeresscharen Namen, bis zum Sionsberg.
In jener Zeit wird Jehova der Heerscharen ein Geschenk dargebracht werden: ein Volk, das weithin geschleppt und gerupft ist, und von einem Volke, [O. und zwar aus einem Volke, d. h. aus diesem bestehend] wunderbar seitdem es ist und hinfort, einer Nation von Vorschrift auf Vorschrift und von Zertretung, deren Land Ströme beraubt haben, - [Die neueren Übersetzer beziehen das ganze Kapitel auf die Äthiopier [vergl. Ps. 68,31] und übers. v 2: Gehet hin, schnelle Boten, zu der Nation, die hochgewachsen und schöngebildet [eig. geglättet] ist, zu dem weithin furchtbaren Volke, der Nation von Befehl auf Befehl und Niedertretung [d. h. welche die anderen niedertritt], deren Land Ströme durchschneiden. Und Vers 7: ein Volk, das hochgewachsen und schöngebildet ist, und von einem weithin furchtbaren Volke, einer Nation von Befehl auf Befehl und Niedertretung, deren Land Ströme durchschneiden] nach der Stätte des Namens Jehovas der Heerscharen, nach dem Berge Zion.
In jener Zeit wird Jehova der Heerscharen ein Geschenk dargebracht werden: ein Volk, das weithin geschleppt und gerupft ist, und von einem Volke, wunderbar seitdem es ist und hinfort, einer Nation von Vorschrift auf Vorschrift und von Zertretung, deren Land Ströme beraubt haben, nach der Stätte des Namens Jehovas der Heerscharen, nach dem Berge Zion.
Zu jener Zeit werden Jahwe der Heerscharen Geschenke dargebracht werden von dem hochgewachsenen und glatten Volk und von dem weithinaus gefürchteten Volke, von der riesenstarken und alles niedertretenden Nation, deren Land Ströme durchschneiden - nach der Stätte des Namens Jahwes der Heerscharen, dem Berge Zion.
Zu der Zeit wird das zerrissene und geplünderte Volk, das greulicher ist denn sonst irgendeins, das hie und da abgemessen und zertreten ist, welchem die Wasserströme sein Land einnehmen, Geschenke bringen dem HERRN Zebaoth an den Ort, da der Name des HERRN Zebaoth ist, zum Berge Zion.
Zu der Zeit wird das hochgewachsenen und glatte Volk, das schrecklicher ist denn sonst irgend eins, das gebeut und zertritt, welchem die Wasserströme sein Land einnehmen, Geschenke bringen dem HERRN Zebaoth an den Ort, da der Name des HERRN Zebaoth ist, zum Berge Zion.
Zu jener Zeit werden dem HERRN der Heerscharen Weihgeschenke dargebracht werden von dem hochgewachsenen und blanken Volk, von dem Volk, das, seit es besteht, gefürchtet ist, von der Völkerschaft, die gewaltige Kraft besitzt und alles niedertritt, deren Land Ströme durchschneiden, – hin zu der Stätte, wo der Name des HERRN der Heerscharen wohnt, zum Berge Zion.
Alsdann wird dem HERRN der Heerscharen zum Geschenk dargebracht werden das hochgewachsene und glatte Volk, und von dem weit und breit gefürchteten Volk, dem gebieterischen und zerstörungslustigen, dessen Land Ströme durchschneiden, an den Ort des Namens des HERRN der Heerscharen, zum Berge Zion.
Zu jener Zeit wird dem Jehovah der Heerscharen eine Opfergabe herbeigebracht, ein langgestrecktes und ausgeplündertes Volk, von einem Volke furchtbar, seitdem es ist und fürderhin, einer ausgemessenen und zerstampften Völkerschaft, dessen Land die Flüsse berauben, an den Ort des Namens Jehovahs, nach dem Berge Zion.
Hĩndĩ ĩyo nĩguo Jehova Mwene-Hinya-Wothe akaareherwo iheo kuuma kũrĩ andũ araihu na anyoroku mĩĩrĩ, na kuuma kũrĩ andũ metigĩrĩtwo nĩ andũ a kũndũ gũkuhĩ na a kũraya, rũrĩrĩ rũũgiti rwaragia rũthiomi rũgeni, arĩa bũrũri wao ũgayanĩtio nĩ njũũĩ: iheo icio ikaarehwo Kĩrĩma-inĩ gĩa Zayuni, harĩa haamũrĩirwo Rĩĩtwa rĩa Jehova Mwene-Hinya-Wothe.
Εν εκείνω τω καιρώ θέλει φερθή δώρον προς τον Κύριον των δυνάμεων εκ λαού διηρπαγμένου και κατεσπαραγμένου και εκ λαού τρομερού από της αρχής αυτού έως της σήμερον, έθνους μεμετρημένου και καταπεπατημένου, του οποίου την γην διήρπασαν οι ποταμοί, εις τον τόπον του ονόματος του Κυρίου των δυνάμεων, το όρος Σιών.
ἐν τῷ καιρῷ ἐκείνῳ ἀνενεχθήσεται δῶρα κυρίῳ σαβαωθ ἐκ λαοῦ τεθλιμμένου καὶ τετιλμένου καὶ ἀπὸ λαοῦ μεγάλου ἀπὸ τοῦ νῦν καὶ εἰς τὸν αἰῶνα χρόνον ἔθνος ἐλπίζον καὶ καταπεπατημένον ὅ ἐστιν ἐν μέρει ποταμοῦ τῆς χώρας αὐτοῦ εἰς τὸν τόπον οὗ τὸ ὄνομα κυρίου σαβαωθ ἐπεκλήθη ὄρος Σιων
તે સમયે સૈન્યોના યહોવાહને માટે ઊંચી તથા સુંવાળી પ્રજાથી, દૂરના તથા નજીકના લોકોને ડરાવનાર, મજબૂત અને વિજયી પ્રજા જેનો દેશ નદીઓથી વિભાજિત થયેલો છે, તે સિયોન પર્વત જે સૈન્યોના યહોવાહના નામનું સ્થાન છે, તેને માટે બક્ષિસ લાવશે.
Lè sa a, bann moun bèl wotè ki gen po yo boule nan solèy, pèp tout moun pè a, moun ki rete nan gwo peyi ki gen fò anpil la, yo menm ki rete nan peyi ki nan tèt dlo larivyè Nil lan, y'a pote kado bay Seyè ki gen tout pouvwa a. Y'a vin jouk sou mòn Siyon an kote moun fè sèvis pou Seyè ki gen tout pouvwa a.
Nan lè sa a, yon kado omaj ki sòti nan yon pèp wo e swa va pote bay SENYÈ dèzame yo. Li va soti menm nan yon pèp ki inspire lakrent a sila ki pre, ak sila ki lwen yo; yon nasyon pwisan ki fè kalkil, ki oprime tout moun, yon peyi ke rivyè yo divize a. L ap rive nan plas ki pote non SENYÈ dèzame yo, menm Mòn Sion an.
A wannan lokaci za a kawo kyautai wa Ubangiji Maɗaukaki daga dogayen mutane masu sulɓin jiki, daga mutanen da ake jin tsoro a ko’ina, al’umma mai ƙarfin iko na jawabin da ba a saba ji ba, mai ƙasar da koguna suka raba. Za a kawo kyautai zuwa Dutsen Sihiyona, wurin da Sunan Ubangiji Maɗaukaki yake.
Ia manawa, e laweia mai na makana no Iehova o na kaua, He lahuikanaka ikaika, a koa hoi, He poe weliweli hoi, mai ka wa kakiko mai, He lahuikanaka mana i ka luku aku, Ua halanaia ko lakou aina e na muliwai, A i kahi o ka inoa o Iehova o na kaua, I ka mauna hoi o Ziona.
| בעת ההיא יובל שי ליהוה צבאות עם ממשך ומורט ומעם נורא מן הוא והלאה גוי קו קו ומבוסה אשר בזאו נהרים ארצו אל מקום שם יהוה צבאות הר ציון |
| בָּעֵת֩ הַהִ֨יא יֽוּבַל־שַׁ֜י לַיהוָ֣ה צְבָאֹ֗ות עַ֚ם מְמֻשָּׁ֣ךְ וּמֹורָ֔ט וּמֵעַ֥ם נֹורָ֖א מִן־ה֣וּא וָהָ֑לְאָה גֹּ֣וי ׀ קַו־קָ֣ו וּמְבוּסָ֗ה אֲשֶׁ֨ר בָּזְא֤וּ נְהָרִים֙ אַרְצֹ֔ו אֶל־מְקֹ֛ום שֵׁם־יְהוָ֥ה צְבָאֹ֖ות הַר־צִיֹּֽון׃ ס |
| בָּעֵת הַהִיא יוּבַל־שַׁי לַֽיהֹוָה צְבָאוֹת עַם מְמֻשָּׁךְ וּמוֹרָט וּמֵעַם נוֹרָא מִן־הוּא וָהָלְאָה גּוֹי ׀ קַו־קָו וּמְבוּסָה אֲשֶׁר בָּזְאוּ נְהָרִים אַרְצוֹ אֶל־מְקוֹם שֵׁם־יְהֹוָה צְבָאוֹת הַר־צִיּֽוֹן׃ |
| בעת ההיא יובל שי ליהוה צבאות עם ממשך ומורט ומעם נורא מן הוא והלאה גוי קו קו ומבוסה אשר בזאו נהרים ארצו אל מקום שם יהוה צבאות הר ציון׃ |
| בָּעֵת הַהִיא יֽוּבַל־שַׁי לַיהוָה צְבָאוֹת עַם מְמֻשָּׁךְ וּמוֹרָט וּמֵעַם נוֹרָא מִן־הוּא וָהָלְאָה גּוֹי ׀ קַו־קָו וּמְבוּסָה אֲשֶׁר בָּזְאוּ נְהָרִים אַרְצוֹ אֶל־מְקוֹם שֵׁם־יְהוָה צְבָאוֹת הַר־צִיּֽוֹן׃ |
| בָּעֵת֩ הַהִ֨יא יֽוּבַל־שַׁ֜י לַיהוָ֣ה צְבָא֗וֹת עַ֚ם מְמֻשָּׁ֣ךְ וּמוֹרָ֔ט וּמֵעַ֥ם נוֹרָ֖א מִן־ה֣וּא וָהָ֑לְאָה גּ֣וֹי ׀ קַו־קָ֣ו וּמְבוּסָ֗ה אֲשֶׁ֨ר בָּזְא֤וּ נְהָרִים֙ אַרְצ֔וֹ אֶל־מְק֛וֹם שֵׁם־יְהוָ֥ה צְבָא֖וֹת הַר־צִיּֽוֹן׃ ס |
उस समय जिस जाति के लोग बलिष्ठ और सुन्दर हैं, और जो आदि ही से डरावने होते आए हैं, और जो सामर्थी और रौंदनेवाले हैं, और जिनका देश नदियों से विभाजित किया हुआ है, उस जाति से सेनाओं के यहोवा के नाम के स्थान सिय्योन पर्वत पर सेनाओं के यहोवा के पास भेंट पहुँचाई जाएगी।
स्वस्थ और लंबे डीलडौल के लोग जो अजीब भाषा का, आक्रामक राष्ट्र हैं, जिन्हें दूर और पास के सब लोग डरते हैं, और जो देश सिद्ध एवं सुंदर है, जिसके बीच से नदियां बहती हैं— उनकी ओर से उस समय सेनाओं के याहवेह के नाम में प्रतिष्ठित ज़ियोन पर्वत पर भेंट लाई जाएगी.
Abban az időben ajándékot viszen a seregek Urának a magas és derék nép; a nép, a mely rettenetes, mióta van és ezután is, a hatalmas és hódító nép, a melynek földét folyók hasítják át; a seregek Ura nevének helyére, Sion hegyére.
Abban az időben ajándékot visznek az Örökkévalónak, a seregek urának, a termetes és fényes néptől, azon néptől, mely félelmetes, amióta van, a pusztítás és eltiprás nemzetétől, melynek országát folyók hasítják, az Örökkévaló a seregek ura nevének helyére, Ción hegyére.
Ma mgbe ahụ, a ga-ewetara Onyenwe anyị, Onye pụrụ ime ihe niile onyinye dị iche iche, site na ndị toro ogologo, ndị ahụ na-akwọ mụrụmụrụ, site na ndị a na-atụ egwu nʼebe niile, bụ mba ndị okwu na ụka, nke na-azọpịakwa azọpịa, ndị osimiri dị iche iche kewara ala ha. A ga-eweta onyinye a nʼUgwu Zayọn, nʼebe ahụ a na-akpọku aha Onyenwe anyị, Onye pụrụ ime ihe niile.
Iti dayta a tiempo, maiyegto kenni Yahweh, a Mannakabalin-amin dagiti sagut manipud kadagiti tattao a natatayag ken nakikinis ti kudilna, manipud kadagiti tattao a pagbutbutngan dagiti adda iti adayo ken iti asideg, maysa a napigsa ken nabileg a nasion, nga akin-daga iti biningay ti karayan, iti lugar ti nagan ni Yahweh a Mannakabalin -amin, iti Bantay ti Sion.
Akan tiba saatnya persembahan-persembahan disampaikan kepada TUHAN Yang Mahakuasa dari negeri itu yang dilintasi sungai-sungai, dari bangsanya yang kuat dan perkasa, dari orang-orangnya yang tinggi dan berkulit halus dan ditakuti di seluruh dunia. Mereka akan datang ke Bukit Sion, ke tempat TUHAN Yang Mahakuasa disembah.
Pada waktu itu juga persembahan akan disampaikan kepada TUHAN semesta alam dari kaum yang jangkung dan berkulit mengkilap, dan dari kaum yang ditakuti dekat dan jauh, yakni bangsa yang berkekuatan ulet dan lalim, yang negerinya dilintasi sungai-sungai, ke tempat nama TUHAN semesta alam, yaitu gunung Sion.
In quel tempo sarà portato presente al Signor degli eserciti [da parte del] popolo di lunga statura, e dipelato; e da parte del popolo spaventevole, [che è] più oltre di quello; e della gente sparsa qua e là, e calpestata, la cui terra i fiumi predano; al luogo del Nome del Signor degli eserciti, al monte di Sion. Il carico di Egitto.
In quel tempo saranno portate offerte al Signore degli eserciti da un popolo alto e abbronzato, da un popolo temuto ora e sempre, da un popolo potente e vittorioso, il cui paese è solcato da fiumi, saranno portate nel luogo dove è invocato il nome del Signore degli eserciti, sul monte Sion.
In quel tempo, delle offerte saran recate all’Eterno degli eserciti dalla nazione dall’alta statura e dalla pelle lucida, dal popolo temuto fin dalle regioni lontane, dalla nazione potente che calpesta tutto, il cui paese è solcato da fiumi: saran recate al luogo dov’è il nome dell’Eterno degli eserciti, sul monte di Sion.
そのとき河々の流のわかるる國の丈たかく肌なめらかなる 始めより今にいたるまで懼るべく繩もてはかり人をふみにじる民より 萬軍のヱホバにささぐる禮物をたづさへて 萬軍のヱホバの聖名のところシオンの山にきたるべし
その時、川々の分れる国のたけ高く、膚のなめらかな民、遠くの者にも近くの者にも恐れられる民、力強く、戦いに勝つ民から万軍の主にささげる贈り物を携えて、万軍の主のみ名のある所、シオンの山に来る。
そのとき河々の流のわかるる國の丈たかく肌なめらかなる始めより今にいたるまで懼るべく繩もてはかり人をふみにじる民より萬軍のヱホバにささぐる禮物をたづさへて萬軍のヱホバの聖名のところシオンの山にきたるべし
Ana knafina Monafi sondia vahe'mofo Anumzantega musezana eri'za esazana, Itiopia vahera zaza hu'za, zamavufagamo'ma hentofaza hige'za, ranra timo'ma tusiza higeno, ana mopafima nemaniza vahe'ma zamazeri haviza nehazageno, maka mopafi vahe'mo'za tusi koro hunezmantaza vaheki'za Hankavenentake Ra Anumzamofo agima erisgama nehaza mono nonte, Saioni agonare muse zazamia eri'za egahaze.
ಆಗ ಎತ್ತರವಾದ ಹಾಗೂ ನುಣುಪು ಚರ್ಮವುಳ್ಳ ಜನರಿಂದಲೂ, ಸರ್ವರಿಗೂ ಭಯಪ್ರಧರಾದ ಜನರಿಂದಲೂ, ವಿಚಿತ್ರ ಭಾಷೆಯಿಂದ ಹಾಗೂ ನದಿಗಳಿಂದ ವಿಂಗಡವಾಗಿರುವ ಆಕ್ರಮಣಕಾರಿ ಜನರಿಂದಲೂ ಸರ್ವಶಕ್ತರಾದ ಯೆಹೋವ ದೇವರಿಗೆ ಕಾಣಿಕೆಗಳು ತರಲಾಗುವುದು. ಹೌದು, ಸೇನಾಧೀಶ್ವರ ಯೆಹೋವ ದೇವರ ಹೆಸರುಳ್ಳ ಚೀಯೋನ್ ಪರ್ವತಕ್ಕೆ ಕಾಣಿಕೆಗಳು ತರಲಾಗುವುದು.
ಆ ಕಾಲದಲ್ಲಿ ಎತ್ತರವಾದವರೂ, ನುಣುಪಾದ ಚರ್ಮವುಳ್ಳವರೂ, ಸರ್ವದಾ ಭಯಂಕರರೂ, ಮಹಾ ಬಲದಿಂದ ಶತ್ರುಗಳನ್ನು ತುಳಿಯುವವರೂ, ನದಿಗಳಿಂದ ವಿಭಾಗವಾಗಿರುವ ದೇಶದ ನಿವಾಸಿಗಳೂ ಆದ ಜನಾಂಗದವರು ಸೇನಾಧೀಶ್ವರನಾದ ಯೆಹೋವನ ನಾಮ ಮಹತ್ವದ ಚೀಯೋನ್ ಪರ್ವತಕ್ಕೆ, ಆತನಿಗೋಸ್ಕರ ಕಾಣಿಕೆಯನ್ನು ತರುವರು.
그 때에 강들이 흘러 나누인 나라의 장대하고 준수하며 시초부터 두려움이 되며 강성하여 대적을 밟는 백성에게서 만군의 여호와께 드릴 예물을 가지고 만군의 여호와의 이름을 두신 곳 시온 산에 이르리라
그 때에 강들이 흘러 나누인 나라의 장대하고 준수하며 시초부터 두려움이 되며 강성하여 대적을 밟는 백성에게서 만군의 여호와께 드릴 예물을 가지고 만군의 여호와의 이름을 두신 곳 시온산에 이르리라
Pacl se ac tuku ke mwet loeska ac fwel mano inge, su mutunfacl uh nufon sangeng se, elos ac us mwe sang lalos nu sin LEUM GOD Kulana liki facl yohk ac ku se inge ma masrloeyukelik ke infacl puspis. Elos ac fah tuku nu ke Eol Zion, yen mwet uh alu nu sin LEUM GOD Kulana we.
| لەو ڕۆژەدا دیاری پێشکەش بە یەزدانی سوپاسالار دەکرێت، لە گەلێکی باڵا بەرز و کۆسە، گەلێکی ترسناک، دوور و نزیک، نەتەوەیەکی بێگانە و پێشێلکار، ئەوەی ڕووبارەکان زەوییەکەیانی دابەش کردووە، بۆ شوێنی ناوی یەزدانی سوپاسالار لە کێوی سییۆن. |
In tempore illo deferetur munus Domino exercituum a populo divulso et dilacerato, a populo terribili, post quem non fuit alius; a gente exspectante, exspectante et conculcata, cujus diripuerunt flumina terram ejus; ad locum nominis Domini exercituum, montem Sion.]
In tempore illo deferetur munus Domino exercituum a populo divulso et dilacerato: a populo terribili, post quem non fuit alius, a gente expectante, expectante et conculcata, cuius diripuerunt flumina terram eius, ad locum nominis Domini exercituum montem Sion.
In tempore illo deferetur munus Domino exercituum a populo divulso et dilacerato: a populo terribili, post quem non fuit alius, a gente expectante, expectante et conculcata, cuius diripuerunt flumina terram eius, ad locum nominis Domini exercituum montem Sion.
In tempore illo deferetur munus Domino exercituum a populo divulso et dilacerato, a populo terribili, post quem non fuit alius; a gente exspectante, exspectante et conculcata, cujus diripuerunt flumina terram ejus; ad locum nominis Domini exercituum, montem Sion.
in tempore illo deferetur munus Domino exercituum a populo divulso et dilacerato a populo terribili post quem non fuit alius a gente expectante expectante et conculcata cuius diripuerunt flumina terram eius ad locum nominis Domini exercituum montem Sion
In tempore illo deferetur munus Domino exercituum a populo divulso et dilacerato: a populo terribili, post quem non fuit alius, a gente expectante, expectante et conculcata, cuius diripuerunt flumina terram eius, ad locum nominis Domini exercituum montem Sion.
Tanī laikā Tam Kungam Cebaot nesīs dāvanas no tās tautas, kas lielu slaiku augumu, un no tās tautas, kas bijājama tālu tālu, no tās tautas, kas pavēlētāja un saminēja, kam upes zemi dala, uz to vietu, kur Tā Kunga Cebaot vārds, uz Ciānas kalnu.
Na tango wana, bakomema bakado epai na Yawe, Mokonzi ya mampinga, wuta epai ya ekolo ya bato milayi oyo poso ya nzoto na bango engengaka, wuta epai ya ekolo ya bato oyo babangisaka na mosika, bato ya makasi oyo banyataka banguna na bango, mpe oyo bibale eleka kati na mokili na bango, bakomema bakado yango na ngomba Siona, esika oyo Kombo ya Yawe, Mokonzi ya mampinga, ezalaka.
Mu kiseera ekyo Mukama Katonda ow’Eggye balimuleetera ebirabo, ensi ey’abantu abawanvu ab’emibiri emiweweevu, abantu abatiibwa abeewala n’abookumpi, ensi ey’eryanyi, eyawulwamu emigga, ku lusozi Sayuuni ekifo ky’erinnya lya Mukama Ayinzabyonna.
Amin’ izany andro izany dia hisy fanomezana ho entina ho an’ i Jehovah, Tompon’ ny maro, dia firenena lava tsanganana sady mandimandina, ary avy amin’ ny firenena mahatahotra hatreto ka hatrany hatrany dia firenena mpanao teny tsy valiana sady maherisetra, Izay vakin’ ny ony maro ny taniny ho ao amin’ ny fitoeran’ ny anaran’ i Jehovah, Tompon’ ny maro, dia ny tendrombohitra Ziona.
Ie amy andro zay, hanese ravoravo am’ Iehovà’ i Màroy ondaty abo naho aman-kolitse mendoo, ondaty mampangebahebake ao naho añeo; foko gañe vaho mandialia, an-tane zarazaraen-torahañe; mb’an-toen-tahina’ Iehovà i Màroy: mb’ambohi-Tsione mb’eo.
ആ കാലത്ത് ദീർഘകായന്മാരും മൃദുചർമ്മികളും ആയ ജനം, ആരംഭംമുതൽ ഇന്നുവരെ ഭയങ്കരമായിരിക്കുന്ന ജനം, അളക്കുന്നതും ചവിട്ടിക്കളയുന്നതും നദികൾ ദേശത്തെ വിഭാഗിക്കുന്നതുമായ ജനത തന്നെ, സൈന്യങ്ങളുടെ യഹോവയുടെ നാമമുള്ള സ്ഥലമായ സീയോൻ പർവ്വതത്തിലേക്കു സൈന്യങ്ങളുടെ യഹോവയ്ക്കു തിരുമുല്ക്കാഴ്ച കൊണ്ടുവരും.
ആ കാലത്തു ദീൎഘകായന്മാരും മൃദുചൎമ്മികളും ആയ ജാതി, ആരംഭംമുതൽ ഇന്നുവരെ ഭയങ്കരമായിരിക്കുന്ന ജാതി, അളക്കുന്നതും ചവിട്ടിക്കളയുന്നതും നദികൾ ദേശത്തെ വിഭാഗിക്കുന്നതുമായ ജാതി തന്നേ, സൈന്യങ്ങളുടെ യഹോവയുടെ നാമമുള്ള സ്ഥലമായ സീയോൻ പൎവ്വതത്തിലേക്കു സൈന്യങ്ങളുടെ യഹോവെക്കു തിരുമുല്ക്കാഴ്ച കൊണ്ടുവരും.
ആ കാലത്ത്, ദീർഘകായരും മൃദുചർമികളുമായ ജനങ്ങളുടെ അടുത്തുനിന്ന്, അടുത്തും അകലെയുമുള്ളവർ ഭയപ്പെടുന്ന ജനങ്ങളുടെ അടുത്തുനിന്ന്; അക്രമകാരികളും വിചിത്രഭാഷസംസാരിക്കുകയും ചെയ്യുന്നവരുടെ അടുത്തുനിന്ന്, നദികളാൽ വിഭജിക്കപ്പെട്ട ദേശത്തു വസിക്കുന്നവരുടെ അടുത്തുനിന്നുതന്നെ, സൈന്യങ്ങളുടെ യഹോവയുടെ നാമം വഹിക്കുന്ന സീയോൻഗിരിയിലേക്ക് അവർ കാഴ്ച കൊണ്ടുവരും.
त्या वेळेला, उंच आणि मनमिळावू लोक, भीतीपासून दूर व जवळ असे बलवान व अजिंक्य राष्ट्र, ज्या राष्ट्राची भूमी नद्यांनी विभागलेली आहे ते, सेनाधीश परमेश्वराचे नाव दिलेल्या स्थळी म्हणजे सीयोन डोंगरावर सेनाधीश पमेश्वराला स्वतःचा नजराणा म्हणून अर्पण करण्यास येतील.
နိုင်းမြစ်ဖျားတွင်တည်ရှိသည့်ထိုနိုင်ငံမှ လည်းကောင်း၊ ခွန်အားတန်ခိုးကြီးမားသည့် ထိုလူမျိုးထံမှလည်းကောင်း၊ ရုပ်ရည်ချောမော ၍မြင့်မားသည့်ထိုပြည်သားတို့ထံမှလည်း ကောင်း၊ ကမ္ဘာတစ်ဝှမ်းလုံးကကြောက်ရွံ့ကြ သူထံမှလည်းကောင်း၊ ပူဇော်သကာများကို အနန္တတန်ခိုးရှင်ထာဝရဘုရားလက်ခံ တော်မူမည့်နေ့ရက်ကာလကျရောက်လာ လိမ့်မည်။ ထိုသူတို့သည်အနန္တတန်ခိုးရှင် ထာဝရဘုရားအားကိုးကွယ်ဝတ်ပြုရန် ဇိအုန်တောင်တော်သို့လာရောက်ကြလိမ့်မည်။
ထိုအခါ ခိုင်မာပြင်းထန်လျက် ရှေ့ဦးစွာမှစ၍ ယခုတိုင်အောင် ကြောက်မက်ဘွယ်ဖြစ်ထသော၊ ခွန် အားကြီး၍ နှိမ်နင်းတတ်ထသော၊ မြစ်များ ကွဲပြား သော မြေ၌နေသောလူမျိုးသည်၊ ကောင်းကင် ဗိုလ်ခြေအရှင် ထာဝရဘုရား၏ နာမတော်တည်ရာ ဇိအုန်တောင်သို့၊ ကောင်းကင်ဗိုလ်ခြေ အရှင် ထာဝရ ဘုရားဘို့ လက် ဆောင်ပဏ္ဏာကို ဆောင်ခဲ့ကြ လိမ့်သ တည်း။
ထို အခါ ခိုင်မာပြင်းထန်လျက် ရှေ့ဦးစွာမှစ၍ယခုတိုင်အောင်ကြောက်မက် ဘွယ်ဖြစ်ထသော၊ ခွန်အားကြီး၍ နှိမ်နင်း တတ်ထသော၊ မြစ် များ ကွဲပြား သော မြေ ၌နေသောလူမျိုး သည်၊ ကောင်းကင်ဗိုလ်ခြေ အရှင် ထာဝရဘုရား ၏ နာမ တော်တည် ရာဇိအုန် တောင် သို့ ၊ ကောင်းကင်ဗိုလ်ခြေ အရှင် ထာဝရဘုရား ဘို့ လက်ဆောင် ပဏ္ဏာကို ဆောင် ခဲ့ကြလိမ့် သတည်း။
I taua wa ka maua mai he hakari ki a Ihowa o nga mano, o te iwi roroa, maheni hoki, na te iwi i wehingia i to ratou timatanga iho, a mohoa noa nei, na te iwi he mahi ruri nei, he takatakahi nei tana, a ko tona whenua wahia iho e nga awa, ki te wa hi o te ingoa o Ihowa o nga mano, ki Maunga Hiona.
Ngalesosikhathi izipho zizalethwa kuThixo uSomandla zivela ebantwini abade abalamajwabu abutshelezi, zivela ebantwini abesatshwayo ezindaweni zonke. Isizwe esilolaka, esilolimi olungaziwayo, esilizwe laso lehlukaniswe yimifula, izipho zizalethwa entabeni iZiyoni, endaweni yeBizo likaThixo uSomandla.
Ngalesosikhathi kuzalethwa isipho eNkosini yamabandla, isizwe eside lesibutshelezi, lesizweni esesabekayo kusukela lapho kusiya phambili, isizwe esingumzilamzila esinyathelela phansi, esilizwe laso imifula iyalehlukanisa, siye endaweni yebizo leNkosi yamabandla, intaba yeZiyoni.
त्यस दिन अग्ला र चिल्ला मानिसहरूले, टाढा नजिकका मानिसलाई डराउनेहरू, बलिया र विजयीले सर्वशक्तिमान् परमप्रभुलाई उपहार ल्याउने छन्, जसको देशलाई नदीहरूले विभाजन गर्छन्, तिनीहरूले सर्वशक्तिमान् परमप्रभुको नाउँ भएको सियोन पर्वतमा ल्याउनेछन् ।
På den tid skal det bæres gaver til Herren, hærskarenes Gud, fra det ranke folk med den glinsende hud, fra det folk som er fryktet viden om, det folk som stadig bruker målesnor og treder ned, det folk hvis land gjennemskjæres av strømmer - til det sted hvor Herrens, hærskarenes Guds navn bor, til Sions berg.
På den tidi skal det berast gåvor fram til Herren, allhers drott, frå det røslege folket med glansande hud, frå folket som dei ottast vida ikring, det sterke og sigersæle folket i det landet som vert gjenomskore av elvar - til den staden der namnet åt Herren, allhers drott, bur, til Sionsfjellet.
ସେହି ସମୟରେ ଦୀର୍ଘକାୟ ଓ ଚିକ୍କଣ ଓ ଅଦ୍ୟାବଧି ଭୟଙ୍କର ଏକ ଗୋଷ୍ଠୀୟ ଲୋକେ; ଯେଉଁମାନେ ପରିମାଣ କରନ୍ତି ଓ ପଦ ତଳେ ଦଳିତ କରନ୍ତି, ଯେଉଁମାନଙ୍କର ଦେଶ ନଦ-ନଦୀରେ ବିଭକ୍ତ, ଏପରି ଏକ ଜନବୃନ୍ଦ ସୈନ୍ୟାଧିପତି ସଦାପ୍ରଭୁଙ୍କର ଉପହାର ରୂପେ ସୈନ୍ୟାଧିପତି ସଦାପ୍ରଭୁଙ୍କର ନାମବିଶିଷ୍ଟ ସ୍ଥାନ ସିୟୋନ ପର୍ବତକୁ ଅଣାଯିବେ।
Gaafas saba dhedheeroo kanneen gogaan isaanii lallaafu irraa, saba fagoo fi dhiʼoottis sodaatamu irraa, saba jabaa fi afaan isaa hin beekamne kan biyyi isaanii lageeniin gargar qoodamte irraa Waaqayyoo Waan Hunda Dandaʼuuf kennaan ni fidama; kennaan sunis gara Tulluu Xiyoon, iddoo Maqaan Waaqayyo Waan hunda dandaʼu jiraatutti ni fidama.
ਉਸ ਵੇਲੇ ਉਨ੍ਹਾਂ ਲੋਕਾਂ ਵੱਲੋਂ ਜਿਹੜੇ ਲੰਮੇ ਅਤੇ ਸੋਹਣੇ ਹਨ, ਅਤੇ ਜਿਨ੍ਹਾਂ ਦਾ ਭੈਅ ਦੂਰ-ਦੂਰ ਤੱਕ ਮੰਨਿਆ ਜਾਂਦਾ ਹੈ, ਉਸ ਕੌਮ ਵੱਲੋਂ ਜਿਹੜੀ ਬਲਵਾਨ ਅਤੇ ਲਤਾੜਨ ਵਾਲੀ ਹੈ ਅਤੇ ਜਿਸ ਦੇ ਦੇਸ ਨੂੰ ਨਦੀਆਂ ਪਾੜਦੀਆਂ ਹਨ, ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦੇ ਨਾਮ ਦੇ ਸਥਾਨ, ਸੀਯੋਨ ਦੇ ਪਰਬਤ ਨੂੰ ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਲਈ ਇੱਕ ਨਜ਼ਰਾਨਾ ਲਿਆਂਦਾ ਜਾਵੇਗਾ।
| و در آن زمان هدیهای برای یهوه صبایوت از قوم بلند قد و براق و از قومی که ازابتدایش تا کنون مهیب است و از امتی زورآور وپایمال کننده که نهرها زمین ایشان را تقسیم میکند به مکان اسم یهوه صبایوت یعنی به کوه صهیون آورده خواهد شد. |
| اما زمانی خواهد رسید که این قوم قدبلند و نیرومند که همه جا خوف و هراس ایجاد میکردند و سرزمینشان میان رودخانهها بود به اورشلیم که خداوند لشکرهای آسمان نام خود را در آن قرار داده است خواهند آمد و برای او هدیه خواهند آورد. |
Czasu onego przyniesiony będzie dar Panu zastępów od ludu rozszarpanego i splundrowanego, od ludu strasznego z dawna i dotąd, od narodu do szczętu podeptanego, którego ziemię rzeki rozrywały; a przeniesiony będzie na miejsce imienia Pana zastępów, na górze Syon.
W tym czasie będzie przyniesiony dar PANU zastępów od ludu rozszarpanego i splądrowanego, od ludu budzącego grozę, odkąd istnieje aż do dziś, od narodu do szczętu zdeptanego, którego ziemię rozrywały rzeki, na miejsce imienia PANA zastępów, na górę Syjon.
Naquele tempo, será trazido um presente ao SENHOR dos exércitos por um povo alto e de pele lisa, e um povo temível desde seus territórios afora; uma nação dominadora e esmagadora, cuja terra rios dividem, ao lugar que pertence ao nome do SENHOR dos exércitos, ao monte de Sião.
N'aquelle tempo trará um presente ao Senhor dos exercitos o povo arrastado e pellado, e o povo terrivel desde o seu principio e d'ahi em diante; uma nação de regra em regra e d'atropellar, cuja terra despojam os rios, ao logar do nome do Senhor dos exercitos, ao monte de Sião.
Naquele tempo trará um presente ao Senhor dos exércitos o povo arrastado e pelado, e o povo terrível desde o seu princípio e daí em diante; uma nação de regra em regra e de atropelar, cuja terra despojam os rios, ao lugar do nome do Senhor dos exércitos, ao monte de Sião.
Naquele tempo, um presente será trazido a Javé dos Exércitos de um povo alto e liso, mesmo de um povo fantástico desde seu início, uma nação que mede e desce, cuja terra os rios dividem, até o lugar do nome de Javé dos Exércitos, Monte Zion.
Ын время ачея, се вор адуче дарурь де мынкаре Домнулуй оштирилор де попорул чел таре ши путерник, де попорул чел ынфрикошат де ла ынчепутул луй, ням путерник, каре здробеште тотул ши а кэруй царэ есте тэятэ де рыурь: вор фи адусе аколо унде локуеште Нумеле Домнулуй оштирилор, пе мунтеле Сионулуй.
В то время будет принесен дар Господу Саваофу от народа крепкого и бодрого, от народа страшного от начала и доныне, от народа рослого и все попирающего, которого землю разрезывают реки, - к месту имени Господа Саваофа, на гору Сион.
Тада ће се донети дар Господу над војскама од народа расејаног и оплењеног, од народа страшног откако је досад, од народа размереног и погаженог, коме земљу разносе реке, к месту имена Господа над војскама, ка гори сионској.
Tada æe se donijeti dar Gospodu nad vojskama od naroda rasijanoga i oplijenjenoga, od naroda strašnoga otkako je dosad, od naroda razmjerenoga i pogaženoga, kojemu zemlju raznose rijeke, k mjestu imena Gospoda nad vojskama, ka gori Sionskoj.
Panguva iyoyo, zvipo zvichavigirwa Jehovha Wamasimba Ose, zvichibva kuvanhu vakareba vane ganda rinotsvedzerera, kubva kuvanhu vanotyiwa kwose kwose, rudzi rune hasha nomutauro usinganzwisisiki, rudzi rune nyika yakakamurwa nenzizi, zvipo zvichauyiswa kuZioni, nzvimbo yeZita raJehovha Wamasimba Ose.
В то время принесутся дары Господу Саваофу от людий оскорбленых и отторженых и от людий великих, отныне и в вечное время: язык надеющься и попран, иже есть в части речней страны своея, на место, идеже имя Господа Саваофа, на гору Сионю.
V tistem času bo prineseno darilo Gospodu nad bojevniki, od ljudstva, razkropljenega in razgaljenega in od ljudstva, ki je strašno od svojega začetka do sedaj, naroda, ki je razdeljen in pomendran pod stopalom, katerega deželo so oplenile reke, do kraja imena Gospoda nad bojevniki, gore Sion.‹«
Oo wakhtigaas waxaa Rabbiga ciidammada loo keeni doonaa hadiyad laga keenay dadka dheer oo sulubsan oo ah dad tan iyo bilowgoodii aad looga cabsado, oo ah quruun xoog badan oo wax ku tumata, oo dalkeeda webiyadu kala qaybiyaan, oo waxaa la keeni doonaa Buur Siyoon oo ah meesha magaca Rabbiga ciidammada.
En aquel tiempo será traído presente al SEÑOR de los ejércitos, el pueblo arrastrado y repelado; el pueblo lleno de temores desde su principio y después; gente harta de esperar y hollada, cuya tierra destruyeron los ríos, al lugar del nombre del SEÑOR de los ejércitos, al Monte de Sion.
En aquel tiempo se traerá al Señor Todopoderoso un regalo de un pueblo alto y de piel suave, de un pueblo temido por todos, de una nación muy poderosa de conquistadores, cuya tierra es arrastrada por los ríos. Será llevado al Monte Sión, el lugar identificado con el Señor Todopoderoso.
En aquel tiempo se traerá a Yahvé de los Ejércitos un presente de un pueblo alto y liso, de un pueblo imponente desde su principio, una nación que mide y pisa, cuya tierra dividen los ríos, hasta el lugar del nombre de Yahvé de los Ejércitos, el monte Sión.
En aquel tiempo será traído un presente a Yavé de las huestes de parte de la nación de elevada estatura y piel brillante, un pueblo terrible desde el principio, una nación poderosa y humilladora, cuya tierra dividen los ríos. El presente será traído al lugar dedicado al Nombre de Yavé de las huestes, a la Montaña Sion.
En aquel tiempo será traído presente a Jehová de los ejércitos, el pueblo arrastrado, y repelado, el pueblo temeroso desde su principio, y después, gente harta de esperar, y hollada, cuya tierra destruyeron los ríos, al lugar del nombre de Jehová de los ejércitos, al monte de Sión.
En aquel tiempo será traído presente á Jehová de los ejércitos, el pueblo tirado y repelado, pueblo asombroso desde su principio y después; gente harta de esperar y hollada, cuya tierra destruyeron los ríos; al lugar del nombre de Jehová de los ejércitos, al monte de Sión.
En ese tiempo se hará una ofrenda al Señor de ejércitos de un pueblo alto y suave, causando temor a través de toda su historia; una nación fuerte y opresora, cuya tierra está atravesada por ríos, una ofrenda llevada al lugar del nombre del Señor de los ejércitos, al Monte Sión.
En aquel tiempo será traída una ofrenda a Yahvé de los ejércitos, de parte de un pueblo de alta estatura y bruñida piel, de un pueblo temible desde su principio y sin cesar, de una nación vigorosa e imperiosa, cuya tierra surcan los ríos, al lugar del Nombre de Yahvé de los ejércitos, al monte Sión.
Kwa mda huo kodi italetwa kwa Yahwe wa majeshi kwa watu warefu na laini, kwa watu wanohofia umbali na ukaribu, taifa imara na kukanyagwa chini, ambayo nchi yao imegawanjwa na mito, Kwa sehemu ya jina la Yahwe wa majeshi, mpaka mlima Sayuni.
Wakati huo matoleo yataletwa kwa Bwana Mwenye Nguvu Zote kutoka kwa taifa la watu warefu wenye ngozi nyororo, kutoka kwa taifa linaloogopwa mbali na karibu, kutoka taifa gomvi lenye lugha ngeni, ambalo nchi yao imegawanywa kwa mito, matoleo yataletwa katika Mlima Sayuni, mahali pa Jina la Bwana Mwenye Nguvu Zote.
På den tiden skola skänker bäras fram till HERREN Sebaot från det resliga folket med glänsande hy, från folket som är så fruktat vida omkring, det starka och segerrika folket, vars land genomskäres av strömmar -- till den plats där HERREN Sebaots namn bor, till Sions berg.
På den tiden skall det refna och skinnade folket, det grufveligare är än något annat, det här och der afmätet och nedertrampadt är, hvilkets land vattuströmmarna intaga föra Herranom Zebaoth skänker, på det rum, der Herrans Zebaoths Namn är, till Zions berg.
På den tiden skola skänker bäras fram till HERREN Sebaot från det resliga folket med glänsande hy, från folket som är så fruktat vida omkring, det starka och segerrika folket, vars land genomskäres av strömmar -- till den plats där HERREN Sebaots namn bor, till Sions berg.
Sa panahong yao'y dadalhin ang isang kaloob sa Panginoon ng mga hukbo ng mga taong matataas at makikisig, at mula sa bayang kakilakilabot na mula sa kanilang pasimula hanggang sa haharapin; isang bansa na sumusukat at yumayapak, na ang lupain ay hinahati ng mga ilog, sa dako ng pangalan ng Panginoon ng mga hukbo, na bundok ng Sion.
Sa panahon na iyon, dadalhin kay Yahweh ng mga hukbo ang mga parangal na mula sa mga taong matatangkad at makikinis, mula sa mga taong kinakatakutan ng lahat, isang bansang makapangyarihan at manlulupig, sa nagmamay-ari ng lupaing humahati ng mga ilog, sa kinaroroonan ng pangalan ni Yahweh ng mga hukbo, sa Bundok Sion.
அக்காலத்திலே அதிக தூரமாகப் பரவியிருக்கிறதும், சிரைக்கப்பட்டதும், துவக்கமுதல் இதுவரைக்கும் கெடியாயிருந்ததும், அளவிடப்பட்டதும், மிதிக்கப்பட்டதும், நதிகள் பாழாக்குகிறதுமான தேசமானது, சேனைகளின் யெகோவாவின் நாமம் தங்கும் இடமாகிய சீயோன் மலையில் சேனைகளின் யெகோவாவுக்குக் காணிக்கையாகக் கொண்டுவரப்படும்.
உயரமானவர்களும் மிருதுவான மேனியை உடையவர்களும், தூரத்திலும் அருகிலும் உள்ளோரை பயமுறுத்திய மக்களிடமிருந்து சேனைகளின் யெகோவாவுக்கு அந்நேரத்தில் கொடைகள் கொண்டுவரப்படும். இவர்கள் வலிமைமிக்கவர்கள், பகைவரை மிதித்து வெற்றிபெறுபவர்கள்; இவர்களுடைய நாடு ஆறுகளால் பிரிக்கப்பட்டுள்ளது. இந்தக் கொடைகள் சேனைகளின் யெகோவாவினுடைய பெயருக்குரிய இடமாகிய சீயோன் மலைக்குக் கொண்டுவரப்படும்.
ఆ రోజుల్లో నున్నని చర్మం కలిగి పొడుగ్గా ఉండే ప్రజలు, చుట్టూ ఉన్న వాళ్ళనీ, దూరంగా ఉండే వాళ్ళనీ భయకంపితులను చేస్తూ, అణచివేస్తూ ఆ బలమైన జనాలు, నదులతో నిండి ఉన్న వాళ్ళ దేశం నుండి సేనల ప్రభువు అయిన యెహోవాకు కానుకలు తీసుకుని వస్తారు. సేనల ప్రభువు అయిన యెహోవా నామాన్ని ధరించిన సీయోను పర్వతానికి తీసుకు వస్తారు.
ʻI he kuonga ko ia ʻe ʻomi kia Sihova ʻoe ngaahi kautau, ʻae meʻa foaki mei he fonua lōloa mo lafalafa, pea mei he kakai fakamanavahē talu mei honau tupuʻanga ʻo aʻu mai; ko e puleʻanga kuo fua ʻaki ʻae afo pea faʻa molomoloki, ʻaia kuo maumauʻi ʻe he ngaahi vaitafe; ki he potu ʻoe huafa ʻo Sihova ʻoe ngaahi kautau, ki he moʻunga ko Saione.”
O zaman ırmakların böldüğü ülke, Her yana korku saçan güçlü ve ezici halk, O uzun boylu, pürüzsüz tenli ulus, Her Şeye Egemen RAB'be armağanlar getirecek. Her Şeye Egemen RAB'bin adını koyduğu Siyon Dağı'na getirecekler armağanlarını.
Saa bere no, wɔde akyɛde bɛbrɛ Asafo Awurade ebefi nnipa a wɔwoware na wɔn honam yɛ trontrom hɔ, nnipa a wɔn ho yɛ hu wɔ mmaa nyinaa, aniɔdenfo man a yɛnte wɔn kasa, na nsubɔnten akyekyɛ nʼasase mu, wɔde akyɛde bɛba Sion Bepɔw so, faako a Asafo Awurade din atim no.
Saa ɛberɛ no wɔde akyɛdeɛ bɛbrɛ Asafo Awurade ɛbɛfiri nnipa a wɔwoware na wɔn honam yɛ tromtrom hɔ, nnipa a wɔn ho yɛ hu wɔ mmaa nyinaa, aniɛdenfoɔ ɔman a yɛnte wɔn kasa, na nsubɔntene akyekyɛ nʼasase mu. Wɔde akyɛdeɛ bɛba Sion Bepɔ so, beaeɛ a Asafo Awurade din atim no.
Того ча́су прине́сений буде дару́нок для Господа Саваота від наро́ду високого й блискучезбро́йного, і від народу страшно́го відда́вна й аж досі, від люду преси́льного, що топче усе, що річки́ його землю поперетина́ли, до місця Йме́ння Господа Саваота па Сіонській горі.
उस वक़्त रब्ब — उल — अफ़वाज के सामने उस क़ौम की तरफ़ से जो ताक़तवर और ख़ूबसूरत है, गिरोह की तरफ़ से जो शुरू' से आज तक मुहीब है, उस क़ौम से जो ज़बरदस्त और ज़फ़रयाब है जिसकी ज़मीन नदियों से बँटी है एक हदिया रब्ब — उल — अफ़वाज के नाम के मकान पर जो सिय्यून पहाड़ में है पहुँचाया जाएगा।
| شۇ كۈنىدە ساماۋى قوشۇنلارنىڭ سەردارى بولغان پەرۋەردىگارغا بىر سوۋغات ئېلىپ كېلىنىدۇ؛ يەنى ئېگىز بويلۇق ھەم سىلىق تېرىلىك بىر مىللەتتىن، يىراق-يېقىنلارغا قورقۇنچ بولىدىغان بىر ئەلدىن، زېمىنى دەريالار تەرىپىدىن بۆلۈنگەن، كۈچلۈك، تاجاۋۇزچى بىر مىللەتتىن بېرىلىدۇ؛ ساماۋى قوشۇنلارنىڭ سەردارى پەرۋەردىگارنىڭ نامى بولغان جايغا، يەنى زىئون تېغىغا ئېلىپ كېلىنىدۇ. |
Шу күнидә самави қошунларниң Сәрдари болған Пәрвәрдигарға бир соғат елип келиниду; Йәни егиз бойлуқ һәм силиқ терилик бир милләттин, Жирақ-йеқинларға қорқунуч болидиған бир әлдин, Зимини дәриялар тәрипидин бөлүнгән, Күчлүк, таҗавузчи бир милләттин берилиду; Самави қошунларниң Сәрдари Пәрвәрдигарниң нами болған җайға, Йәни Зион теғиға елип келиниду.
Shu künide samawi qoshunlarning Serdari bolghan Perwerdigargha bir sowghat élip kélinidu; Yeni égiz boyluq hem siliq térilik bir millettin, Yiraq-yéqinlargha qorqunch bolidighan bir eldin, Zémini deryalar teripidin bölün’gen, Küchlük, tajawuzchi bir millettin bérilidu; Samawi qoshunlarning Serdari Perwerdigarning nami bolghan jaygha, Yeni Zion téghigha élip kélinidu.
Xu künidǝ samawi ⱪoxunlarning Sǝrdari bolƣan Pǝrwǝrdigarƣa bir sowƣat elip kelinidu; Yǝni egiz boyluⱪ ⱨǝm siliⱪ terilik bir millǝttin, Yiraⱪ-yeⱪinlarƣa ⱪorⱪunq bolidiƣan bir ǝldin, Zemini dǝryalar tǝripidin bɵlüngǝn, Küqlük, tajawuzqi bir millǝttin berilidu; Samawi ⱪoxunlarning Sǝrdari Pǝrwǝrdigarning nami bolƣan jayƣa, Yǝni Zion teƣiƣa elip kelinidu.
Trong lúc đó, dân người cao da mởn, tức là dân đáng kinh sợ từ khi lập nước trở đi, là dân hay cân lường và giày đạp, là nước mà có những sông chia đất nó, chính dân ấy sẽ đem lễ vật dâng cho Đức Giê-hô-va vạn quân, trong nơi danh Đức Giê-hô-va vạn quân ngự, là núi Si-ôn.
Trong lúc đó, dân người cao da mởn, tức là dân đáng kinh sợ từ khi lập nước trở đi, là dân hay cân lường và giày đạp, là nước mà có những sông chia đất nó, chính dân ấy sẽ đem lễ vật dâng cho Ðức Giê-hô-va vạn quân, trong nơi danh Ðức Giê-hô-va vạn quân ngự, là núi Si-ôn.
Lúc ấy, Chúa Hằng Hữu Vạn Quân sẽ nhận lễ vật từ vùng đất có nhiều sông ngòi ngang dọc, từ giống dân cao ráo, da nhẵn, là dân khiến mọi nước xa gần đều sợ hãi sự xâm lăng và hủy diệt của họ. Họ sẽ đem lễ vật đến Giê-ru-sa-lem, là nơi Chúa Hằng Hữu Vạn Quân ngự.
Ní àkókò náà ni a ó mú ẹ̀bùn wá fún Olúwa àwọn ọmọ-ogun láti ọ̀dọ̀ àwọn ènìyàn gíga tí ẹran-ara wọn jọ̀lọ̀, láti ọ̀dọ̀ àwọn ènìyàn tí a bẹ̀rù níbi gbogbo, orílẹ̀-èdè aláfojúdi àti alájèjì èdè, ilẹ̀ ẹni tí omi pín sí yẹ́lẹyẹ̀lẹ— a ó mú àwọn ẹ̀bùn náà wá sí òkè Sioni, ibi tí orúkọ Olúwa àwọn ọmọ-ogun gbé wà.
Verse Count = 211
