Hebrews 5:2
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
kështu ai mund të ketë dhembshuri për ata që janë të paditur dhe të gënjyer, sepse edhe ai është i veshur me dobësi,
Ame nwansa adofino seng nin na nan ntanni, alle na ina lasin, bara ame wang litime kilin nin sali likara kidowo.
| قَادِرًا أَنْ يَتَرَفَّقَ بِٱلْجُهَّالِ وَٱلضَّالِّينَ، إِذْ هُوَ أَيْضًا مُحَاطٌ بِٱلضَّعْفِ. |
| وَلِكَوْنِهِ، هُوَ أَيْضاً، مُعَرَّضاً لِلضَّعْفِ الْبَشَرِيِّ دَائِماً، كَانَ يُمْكِنُهُ أَنْ يَعْطِفَ عَلَى الْجُهَّالِ وَالضَّالِّينَ. |
| ܐܝܢܐ ܕܡܫܟܚ ܕܢܡܟ ܢܦܫܗ ܘܢܚܫ ܥܡ ܐܝܠܝܢ ܕܠܐ ܝܕܥܝܢ ܘܛܥܝܢ ܡܛܠ ܕܐܦ ܗܘ ܟܪܝܗܘܬܐ ܠܒܝܫ |
Ան կրնայ հասկացող ըլլալ անոնց՝ որ անգէտ եւ մոլորեալ են, որովհետեւ ի՛նք ալ համակուած է տկարութեամբ.
মানুহৰ অজ্ঞতা আৰু ভ্রান্ত অৱস্থাত মহা-পুৰোহিত জনে তেওঁলোকৰ প্রতি সহানুভুতিশীল হব পাৰে, যিহেতু তেৱোঁ আন লোক সকলৰ দৰে নিজৰ দুর্বলতাৰ দ্বাৰা বেষ্টিত।
Cahillərlə və yolunu azmışlarla həlim davrana bilir, çünki özü də zəifliyə məruzdur.
con mwe bi luma nubo buro bongi nyowe ka-nge wuro ci bolume, chige bwiyeu cho ki bwichi chan yari.
Ceinec behar den becembat ignorantéz eta falta eguiten dutenéz pietate ahal baituque: ceren bera-ere infirmitatez inguratua baita:
Amo gobele salasu Ouligisu dunu da hi gasa hame hou dawa: beba: le, e da dunu ilia hame dawa: beba: le giadofale hamosa, ilima asigiliwane fidimusa: dawa:
তিনি অজ্ঞ ও ভ্রান্ত সবার প্রতি নরমভাবে ব্যবহার করতে সমর্থ, কারণ তিনি নিজেও দুর্বলতায় বেষ্টিত;
যারা অজ্ঞ, যারা পথভ্রান্ত, তাদের সঙ্গে তিনি কোমল আচরণ করতে সমর্থ, যেহেতু তিনি স্বয়ং দুর্বলতার অধীন।
किजोकि अक याजक एप्पू बेड़ि गल्लन मां कमज़ोरे, एल्हेरेलेइ तै बेसमझ़, ते टेपलोरे लोकन नेरमी सेइं बर्ताव केरि बटते।
इक माणु होणे दे नाते सै अपु भी केई सारियां चीजां च कमजोर है। इसा बजा ला सै मुर्ख कने भटकणे बाले लोकां ला प्यारे ला निपटी सकदा है।
ସେ ଅଗ୍ୟାନି ଆର୍ ବାଟ୍ବାଣା ଲକ୍ମଃନାର୍ ଗିନେ ଦଃୟା ଦଃକାଉଁକ୍ ଜୟ୍ଗ୍, କାୟ୍ତାକ୍ବଃଲେକ୍ ସେ ନିଜେ ହେଁ ନିଗାଳ୍;
Bí b́tookon maawk b́detstsotse dartswotsnat sheeltswotsi maac' k'ewon s'iilo falitwe.
ani to tre ni biandi bana to irjimegyeana ni biwandi bagyurubaa wawu nitutuma ahindzi u sankohu
такъв първосвещеник, който може да състрадава с невежите и заблудилите, защото и сам той е обиколен с немощ,
Malumo siyang motabang sa dili-maalam ug sa masupilon sanglit siya sa iyang kaugalingon nalibotan man sa kaluyahon.
Ug sanglit sa iyang kaugalingon ginalikusan man usab siyag kaluyahon, siya makapailub nga malumo ngadto sa mga wala masayud ug sa mga nahisalaag.
ᎾᏍᎩ ᏰᎵ ᏗᎬᏪᏙᎵᏍᏗ ᎾᏂᎦᏔᎾᎥᎾ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎤᎾᎴᎾᎸᎯ; ᎤᏩᏒᏰᏃ ᎾᏍᏉ ᏚᎵᏚᏫᏍᏛᎩ ᎠᏩᏂᎦᎳ ᎨᏒᎢ.
Popeza kuti iye mwini ali ndi zofowoka zake, amatha kuwalezera mtima amene ali osadziwa ndi osochera.
Amät kung pi ktha ngcekia kyase mkhyenak pawhkie ja i am cuhliheikiea phäh ani cun hniphnawiki ni.
qaima angmah to doeh thazokhaih to tawnh toeng pongah, kamthu hoi loklam amkhraeng kaminawk nuiah tahmenhaih a tawnh.
Mangvawt rhoek neh taengphael rhoek te a rhen thai dongah amah khaw vawtthoeknah neh vueinan uh.
Mangvawt rhoek neh taengphael rhoek te a rhen thai dongah amah khaw vawtthoeknah neh vueinan uh.
Ik-oeih amak sim thlangkhqi ingkaw lam ak pleng thlangkhqi ce awih zoei na ak hqui thai thlang na awm nawh amah awm tha ama awmnaak awh pe qu hy.
Ama in a mawmaw te le lampial te tung ah hesuak theina nei hi; banghangziam cile ama tatak zong thaneamna in kiimum hi.
Chule Amahi ima helou le seingailou ho jeng jong lungnengtah a bolthei ahi, ajeh chu Amatah jong hiche lhahsamna thunoiya chu kipelut a ahi.
Ama roeroe hai thayounnae a tawn dawkvah, panuenae ka tawn hoeh e naw hoi lam kapayonnaw koe pahrennae a tawn thai.
他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。
他能體諒那愚蒙的和失迷的人，因為他自己也是被軟弱所困。
大祭司理解那些无知和迷途之人的感受，因为他自己也曾体验那人类的软弱。
好能同情無知和迷途的人，因為衪自己也為弱點所糾纏。
Pakuŵa asyene wo nombe alepetele mu matala gamajinji, kuti akombole kwatendela chanasa ŵandu wose ŵakutenda sambi ni ngakuchimanyilila chindu.
⳿ⲉⲟⲩⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲟϥ ⳿ⲉϣⲉⲡ⳿ⲙⲕⲁϩ ϧⲉⲛ ⲟⲩϣⲓ ⲛⲉⲙ ⲛⲓⲁⲧ⳿ⲉⲙⲓ ⲟⲩⲟϩ ⲉⲧⲥⲱⲣⲉⲙ ϫⲉ ⳿ⲛⲑⲟϥ ϩⲱϥ ⳿ϥⲭⲏ ϧⲉⲛ ⲟⲩϣⲱⲛⲓ.
ⲉⲩⲛϭⲟⲙ ⲙⲙⲟϥ ⲉϣⲡϩⲓⲥⲉ ⲙⲛ ⲛⲉⲧⲟ ⲛⲁⲧⲥⲟⲟⲩⲛ ⲙⲛ ⲛⲉⲧⲡⲗⲁⲛⲁ ⲉⲃⲟⲗ ϩⲱⲱϥ ϫⲉ ϥϣⲟⲟⲡ ϩⲛ ⲟⲩⲙⲛⲧϭⲱⲃ
ⲉⲩⲛ̅ϭⲟⲙ ⲙ̅ⲙⲟϥ ⲉϣⲡ̅ϩⲓⲥⲉ ⲙⲛ̅ⲛⲉⲧⲟ ⲛ̅ⲁⲧⲥⲟⲟⲩⲛ. ⲙⲛ̅ⲛⲉⲧⲡⲗⲁⲛⲁ. ⲉⲃⲟⲗ ϩⲱⲱϥ ϫⲉ ϥϣⲟⲟⲡ ϩⲛ̅ⲟⲩⲙⲛ̅ⲧϭⲱⲃ.
ⲈⲞⲨⲞⲚ ϢϪⲞⲘ ⲘⲘⲞϤ ⲈϢⲈⲠⲘⲔⲀϨ ϦⲈⲚⲞⲨϢⲒ ⲚⲈⲘ ⲚⲒⲀⲦⲈⲘⲒ ⲞⲨⲞϨ ⲈⲦⲤⲰⲢⲈⲘ ϪⲈ ⲚⲐⲞϤ ϨⲰϤ ϤⲬⲎ ϦⲈⲚⲞⲨϢⲰⲚⲒ.
On može primjereno suosjećati s onima koji su u neznanju i zabludi jer je i sam zaogrnut slabošću.
Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí.
Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí.
Protože i on podléhá slabostem, musí přinášet oběti nejen za lid, ale i za sebe a je schopen chápat nevědomé a pobloudilé.
som en, der kan bære over med de vankundige og vildfarende, eftersom han også selv er stedt i Skrøbelighed
som en, der kan bære over med de vankundige og vildfarende, eftersom han ogsaa selv er stedt i Skrøbelighed
som en, der kan bære over med de vankundige og vildfarende, eftersom han ogsaa selv er stedt i Skrøbelighed
ଜେଡେବେଲେ ତାର୍ ସଙ୍ଗାରିମନ୍ ନାଜାନିକରି ରଇବାଇ, ଆରି ବୁଲ୍ କାମ୍ କରିରଇବାଇ, ସେ ସେମନର୍ ସଙ୍ଗ୍ ଦୟାଦରମ୍ ଦେକାଇକରି ରଇପାର୍ସି । କାଇକେବଇଲେ ତାର୍ ଜିବନେ ମିସା ବେସି ବୁଲ୍ ରଇସି ।
Onyalo dembo joma kia gi joma orwenyo, nikech en owuon bende nyawo obembe.
Ulakonzya kubeleka kabotu abatazi abaabo bapapide nkaambo we alakwe ulaabo butela.
Die behoorlijk medelijden kan hebben met de onwetenden en dwalenden, overmits hij ook zelf met zwakheid omvangen is;
Hij moet in staat wezen, toegeeflijk te zijn voor onwetenden en dwalenden, omdat hij zelf met zwakheid omkleed is,
Die behoorlijk medelijden kan hebben met de onwetenden en dwalenden, overmits hij ook zelf met zwakheid omvangen is;
Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
being able to have compassion on the ignorant and erring, because he himself is beset with infirmity:
He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;
He is able to deal gently with those who are ignorant and going astray, since he himself is subject to weakness.
he is able to commiserate with those who are ignorant and who wander astray, because he himself is also encompassed by infirmity.
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.
being able to deal gently with those who sin in ignorance and go astray, since he himself is also subject to weakness.
The high priest understands how ignorant and deluded people feel because he also experiences the same kind of human weaknesses.
Which is able sufficiently to haue compassion on them that are ignorant, and that are out of the way, because that hee also is compassed with infirmitie,
being able to sympathize with the ignorant and erring, since himself is also compassed about with infirmity;
being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.
who can have due compassion on the ignorant and those that are going astray; seeing he himself also is surrounded with infirmity:
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
being able to be gentle to those being ignorant and going astray, since he is also surrounded with weakness;
He is able to deal gently with the ignorant and erring, since he himself also is encompassed with moral weakness,
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The cohen hagadol can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;
And he is able to sympathise with the ignorant and deluded, since he is himself subject to weakness,
And he is able to sympathize with the ignorant and deluded, since he is himself subject to weakness,
who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
Able, to have a measure of feeling, for the ignorant and erring, —since, he also, is compassed with weakness;
to exercise forbearance being able with those being ignorant and with those going astray, since also he himself is encompassed by weakness;
be gentle be able the/this/who be ignorant and to lead astray since and it/s/he to surround weakness: weak
and (is one) who can humble himself, and suffer with those who know not and err, since he also himself with infirmity is clothed.
and he can humble himself, and sympathize with the ignorant and the erring, because he also is clothed with infirmity.
The Supreme Priests could deal gently with those who ignorantly sinned, since the Supreme Priests themselves tended to sin easily.
And he is able to sympathise with the ignorant and deluded, since he is himself subject to weakness,
which can have compassion on the ignoraunt and on them that are out of the waye because that he him silfe also is compased with infirmitie:
He can deal gently with those who are ignorant and who have been deceived, because he himself is subject to weakness.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is beset with infirmity.
and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
povante indulgi tiujn, kiuj estas malkleraj kaj erarantaj, tial, ke li mem estas ĉirkaŭata de malforteco;
Nunɔlagã sia tea ŋu gbɔa dzi ɖi na numanyala siwo le mɔ tram la esi eya ŋutɔ hã nye gbɔdzɔgbɔdzɔtɔ le mɔ geɖewo nu.
Joka niitä armahtaisi, jotka taitamattomat ja eksyväiset ovat, että hän itsekin heikkoudella ympärikääritty on,
ja hän voi säälien kohdella tietämättömiä ja eksyviä, koska hän itsekin on heikkouden alainen,
Deze kan medelijden hebben met de onkundigen en dolenden, omdat hij ook zelf zwakheid omdraagt,
Il est capable d'user d'indulgence envers ceux qui péchent par ignorance et par erreur, puisqu'il est lui-même entouré de faiblesse.
Le souverain sacrificateur peut traiter avec douceur ceux qui sont ignorants et égarés, parce qu'il est lui-même entouré de faiblesse.
étant capable d’avoir de l’indulgence pour les ignorants et les errants, puisqu’il est aussi lui-même enveloppé d’infirmité;
Etant propre à avoir suffisamment pitié des ignorants et des errants; parce qu'il est aussi lui-même environné d'infirmité.
Et qu’il puisse compatir à ceux qui sont dans l’ignorance et dans l’erreur, étant lui-même environné de faiblesse.
Il peut être indulgent pour les ignorants et les égarés, puisque la faiblesse est aussi son partage.
Il est capable d’user d’indulgence envers ceux qui péchent par ignorance et par erreur, puisqu’il est lui-même entouré de faiblesse.
Il peut être indulgent envers ceux qui pèchent par ignorance et par erreur, puisqu'il est lui-même plein de faiblesse;
Il peut user de pitié envers ceux qui sont dans l'ignorance et dans l'erreur, puisque lui-même est environné de faiblesses.
lui, qui peut montrer de l'indulgence pour ceux qui sont ignorants et égarés, puisqu'il est lui-même aussi enveloppé de faiblesse;
il peut être indulgent pour les ignorants et les égarés, puisque lui aussi est sujet à la faiblesse.
Il peut témoigner de la compassion à ceux qui sont dans l'ignorance et dans l'égarement, puisque lui-même est sujet à la faiblesse.
Izika ba baggara daburachcha gidida gishshi erontta asatasine oge balidaytas qadhetana danda7es.
Er ist imstande, die Unwissenden und Irrenden milde zu beurteilen, weil er selbst behaftet ist mit Schwachheit.
So muß er Verständnis haben können mit den Unwissenden und Irrenden, weil er auch selbst mit Schwachheit behaftet ist.
der Nachsicht zu haben vermag mit den Unwissenden und Irrenden, da auch er selbst mit Schwachheit umgeben ist;
der Nachsicht zu haben vermag mit den Unwissenden und Irrenden, da auch er selbst mit Schwachheit umgeben ist;
als der billig fühlen kann für die unwissenden und irrenden, da ja er selbst auch mit Schwachheit behaftet ist,
der da könnte mitleiden über die, so unwissend sind und irren, nachdem er auch selbst umgeben ist mit Schwachheit.
der da könnte mitfühlen mit denen, die da unwissend sind und irren, dieweil er auch selbst umgeben ist mit Schwachheit.
und er ist dabei wohl imstande, die Unwissenden und Irrenden billig zu beurteilen, weil er ja selbst mit Schwachheit behaftet ist.
Ein solcher kann Nachsicht üben mit den Unwissenden und Irrenden, da er auch selbst mit Schwachheit behaftet ist;
Und kann milde sein gegen Unwissende und Irrende, weil auch er der Schwachheit teilhaftig ist;
Nake nĩahotaga gũkirĩrĩria arĩa matarĩ na ũmenyo o na arĩa maturuurĩte, kuona atĩ o nake nĩarĩ ũhũthũ wake.
I ba huu7en daaburanchcho gidiya gisho, eronnayssatasinne baleyssatas qadhettanaw dandda7ees.
O ba fidi ki juuni leni bi yanpiidanba, leni bi ni yaadikaaba po. kelima wani o ba yen pia ku tadingu mitianma.
Nani wani mɔno n tie m gbalm daano yeni. Lani o ba fidi ki songi m yam ki todi yaaba tie yanbɔndanba ki tu u sanu
μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
δυνάμενος να συμπαθή εις τους αγνοούντας και πλανωμένους, διότι και αυτός είναι περιενδεδυμένος ασθένειαν·
μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
μετριοπαθειν δυναμενοσ τοισ αγνοουσιν και πλανωμενοισ επει και αυτοσ περικειται ασθενειαν
μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν·
μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν,
μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν,
μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν,
μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν·
μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν·
μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν·
μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν,
ମେଁ ନିଜେ ବିନ୍ବିନ୍ ପର୍କାର୍ନେ ସାତାଲୁ ରକମ୍ ଡିଙ୍ଗ୍ଲେଃକେ ବାରି ମେଁନେ ବୁଦି ଣ୍ତୁ ବାରି ବୁଜେ ଆୟାକ୍ନେ ରେମୁଆଁଇଂକେ ମେଁ ସମ୍ବାଲେ ୱେଏ ।
તે પોતે પણ નિર્બળતાથી ઘેરાયેલો છે. તેથી તે અજ્ઞાનીઓની તથા ભૂલ કરનારાઓની સાથે સહાનુભૂતિથી વર્તી શકે છે.
Li toujou gen anpil pasyans ak moun ki pa konnen, ak moun k'ap fè sa yo pa t' dwe fè, paske li menm poutèt pa l', li fèb tou sou anpil pwen.
Konsa, wo prèt la kapab aji ak konpasyon selon moun inyoran ak egare yo, paske li menm osi, li gen anpil feblès.
वो बेअक्ले अर भूले भटक्यां कै गेल्या नर्मी तै बरताव कर सकै सै, ज्यांतै वो आप भी कमजोरी तै घिरया सै।
Da yake babban firist ɗin mai kāsawa ne, yana iya bin da jahilai da kuma waɗanda suka kauce hanya, a hankali.
Yana kuma iya tafiyar da jahilai da sangartattu a cikin salihanci, tun da shi ke rarrauna ne shi ta ko'ina.
E hiki no ia ia ke lokomaikai aku i ka poe naaupo, a me ka poe hele hewa; no ka mea, oia no kekahi i hoopuniia mai e ka nawaliwali;
| על הכהן הגדול להיות רחמן ולהתייחס אל החוטאים ברוך ובהבנה, שכן הוא עצמו אינו אלא אדם ועלול לחטוא כמוהם. |
| והוא יכול לחמל על השגגים והתעים בהיותו גם הוא ידוע חלי׃ |
और वह अज्ञानियों, और भूले भटकों के साथ नर्मी से व्यवहार कर सकता है इसलिए कि वह आप भी निर्बलता से घिरा है।
उसमें अज्ञानों तथा भूले-भटकों के साथ नम्र व्यवहार करने की क्षमता होती है क्योंकि वह स्वयं भी निर्बलताओं के अधीन है.
aki képes együtt érezni a tudatlanokkal és tévelygőkkel, hiszen maga is körül van véve gyarlósággal.
A ki képes együttérezni a tudatlanokkal és tévelygőkkel, mivelhogy maga is körül van véve gyarlósággal.
Verse not available
Ebe ọ bụ na ya onwe ya bụ onye na-adịghị ike, ọ pụrụ iji nwayọọ na-emeso ndị na-amaghị ihe na ndị na-ejehie ụzọ omume.
Kabaelanna ti makilangenlangen a siaalumamay kadagiti nakuneng ken ti saan a maiturayan agsipud ta isuna mismo met ket napalikmutan iti kinakapuy.
Imam agung itu sendiri lemah dalam banyak hal, dan karena itu ia dapat berlaku lemah lembut terhadap orang-orang yang tidak tahu apa-apa dan yang sesat jalannya.
Imam besar memahami bagaimana perasaan orang-orang yang bodoh dan tertipu karena dia juga mengalami kelemahan manusiawi yang sama.
Ia harus dapat mengerti orang-orang yang jahil dan orang-orang yang sesat, karena ia sendiri penuh dengan kelemahan,
Setiap imam besar dapat berpengertian terhadap sesamanya manusia yang tidak paham kehendak Allah dan berbuat salah, karena imam itu sendiri juga manusia biasa yang penuh dengan kelemahan.
Uhumile kipusha ku upolo ni apungu ni ikungumi ku nsoko ga nu ng'wenso mukola upilimikiigwe nu unyeku.
potendo aver convenevol compassione degli ignoranti, ed erranti; poichè egli stesso ancora è circondato d'infermità.
In tal modo egli è in grado di sentire giusta compassione per quelli che sono nell'ignoranza e nell'errore, essendo anch'egli rivestito di debolezza;
e può aver convenevole compassione verso gl’ignoranti e gli erranti, perché anch’egli è circondato da infermità;
Madake mahaki nan nanu zatu rusa nan andeesa unu buru matir zawe.
彼は自らも弱に纒はるるが故に、無知なるもの、迷へる者を思ひ遣ることを得るなり。
大祭司は，無知で迷っている者たちを穏やかに扱うことができます。自分自身も弱さにまとわれているからです。
彼は自分自身、弱さを身に負うているので、無知な迷っている人々を、思いやることができると共に、
彼は、自分自身も弱さを身にまとっているので、無知な迷っている人々を思いやることができるのです。
自らも弱點に圍まれたる者なれば、知らざる人、迷へる人を思遣る事を得ざるべからず。
ଆନିନ୍ଡମ୍ ଏର୍ଜାଡ଼ିକାନ୍ ଆ ଡୋସାଲୋଙ୍ ବଲାୟ୍ ଡକୋ, ତିଆସନ୍ ଡୋସାନ୍ ଆର୍ଲୁମ୍ତେଞ୍ଜି ଡ ଅଃଗନ୍ଲୁଡେଞ୍ଜି ଆ ମନ୍ରାଜି ଆସନ୍ ଆନିନ୍ ନିୟ୍ ବଲାୟ୍ମରଞ୍ଜି ଅନ୍ତମ୍ ।
Rech jeriꞌ ri Dios kutoqꞌobꞌisaj kiwach ri man kꞌo ta ketaꞌmabꞌal xuqujeꞌ ri e sachinaq kanoq, rumal kuchomaj chi ri winaq e junam rukꞌ areꞌ man kꞌo ta kichuqꞌabꞌ.
Hagi antahizazmi omne vahe'mo'zane kankuma hazagraza vahe'mokizimia agazone huzamanteno zamaza nehiane, na'ankure agra anahukna huno hanavea omnene.
ಮಹಾಯಾಜಕನು ತಾನೂ ಬಲಹೀನ ಆಗಿರುವುದರಿಂದ ಆತನು ಅಜ್ಞಾನಿಗಳನ್ನೂ ಮಾರ್ಗ ತಪ್ಪಿದವರನ್ನೂ ಕುರಿತು ಕನಿಕರ ತೋರಿಸಬಲ್ಲನು.
ತಾನೂ ಸಹ ಬಲಹೀನನಾಗಿರುವುದರಿಂದ ಅವನು ಅಜ್ಞಾನಿಗಳಿಗೂ ಮತ್ತು ಮಾರ್ಗತಪ್ಪಿದವರಿಗೂ ದಯಾಪರನಾಗಿ ನಡೆದುಕೊಳ್ಳುವುದಕ್ಕೆ ಶಕ್ತನಾಗಿರುವನು.
Katula okwifulubhyenda kwo bhufula na bhamumu na bhabhambasi kulwokubha omwene ona ajongewe no bhulenga.
Ivwesya ukuvatolela mu mbwololo nu vupelwa nu lukani ulakova vope mwene achunguliwe nu vulemwa.
Ibhwesya kwishughulisya kwa bhololo ni bhajinga ni bhabhishi kwa kujha muene kabhele asyonghokibhu ni bhudhaifu.
저가 무식하고 미혹한 자를 능히 용납할 수 있는 것은 자기도 연약에 싸여 있음이니라
저가 무식하고 미혹한 자를 능히 용납할 수 있는 것은 자기도 연약에 싸여 있음이니라
Ke sripen el sifacna el munas in ouiya pus, pwanang el ku in mongfisrasr nu sin mwet su nikin ac oru ma tafongla.
Uwola kuseveza kabutali basea chibezi nikuzwila habusu mukuti iye naye uzimbulukitwe nikubola hasi.
| دەتوانێ لەگەڵ نەزان و چەواشە کراوان دڵنەرم بێت، چونکە خۆشی وەک ئەوان گرفتاری لاوازییە. |
ଏ଼ୱାସି ବୁଦି ହିଲାଆ ଗାଟାରି ଅ଼ଡ଼େ ନା଼ଡ଼ିକିୱି ଆ଼ହିମାନି ଲ଼କୁଣି ଅ଼ର୍ହିନାଣି ତ଼ସାଲି ଆ଼ଡିନାସି, ଇଚିହିଁ ଏ଼ୱାସି ତା଼ନୁଏ ଜିକେଏ ବା଼ଡ଼୍ୟୁ ହିଲାଆଗାଟାସି;
qui condolere possit iis qui ignorant et errant: quoniam et ipse circumdatus est infirmitate:
qui condolere possit iis, qui ignorant, et errant: quoniam et ipse circumdatus est infirmitate:
qui condolere possit iis, qui ignorant, et errant: quoniam et ipse circumdatus est infirmitate:
qui condolere possit iis qui ignorant et errant: quoniam et ipse circumdatus est infirmitate:
qui condolere possit his qui ignorant et errant quoniam et ipse circumdatus est infirmitate
qui condolere possit iis, qui ignorant, et errant: quoniam et ipse circumdatus est infirmitate:
Un var iežēloties par tiem, kas nezin un alojās, tāpēc ka viņš pats arīdzan ar vājību apņemts.
Azali na makoki ya kozala na boboto liboso ya bolembu ya bato oyo bazangi boyebi mpe basalaka masumu, pamba te ye moko mpe azali moto na bolembu.
कहालीकि ऊ खुद भी बहुत रीति सी कमजोरियों को अधिन हय येकोलायी ऊ अज्ञानियों अऊर भूल्यो भटक्यो को संग कोमलता सी व्यवहार कर सकय हय।
Asobola okukwata empola abantu abatamanyi era n’abo abakyama, kubanga naye yennyini muntu eyeetooloddwa obunafu.
कऊँकि से आपू बी कमजोरिया ते किरे राए, तेबेई से अज्ञानिया साथे और पूले-पटकेया साथे नरमाईया ते व्यवहार करी सकोआ।
dia olona izay mahay mitondra mora ny tsy mahalala sy ny mania, satria ny tenany koa dia mba hodidinin’ ny fahalemena ihany;
Maha-fitretrè o tsy mahilalao naho o mandrìkeo re, amy t’ie arisehoan-kaosañe ka.
താനും ബലഹീനതയുള്ളവനാകയാൽ അറിവില്ലാത്തവരോടും വഴി തെറ്റിപ്പോകുന്നവരോടും സഹതാപം കാണിക്കുവാൻ കഴിയുന്നവനും
താനും ബലഹീനത പൂണ്ടവനാകയാൽ അറിവില്ലാത്തവരോടും വഴി തെറ്റിപ്പോകുന്നവരോടും സഹതാപം കാണിപ്പാൻ കഴിയുന്നവനും
താനും ബലഹീനമനുഷ്യൻ ആകയാൽ അജ്ഞരോടും വഴിതെറ്റിയവരോടും അദ്ദേഹത്തിന് സൗമ്യമായി ഇടപെടാൻ കഴിയും.
Hiram kayada mahak masamak asonba leiba maramna khangjadaba amadi asoiba leibasingda mahakna ingna tapna loinabiba ngam-i.
जे चुका करतात व जे अज्ञानी आहेत, त्यांच्याशी प्रत्येक मुख्य याजक सौम्यपणे वागू शकतो कारण तो स्वतः दुर्बल असतो.
ଇନିଃ ଆଇଃକ୍ଗି ଚିମିନ୍ ରାକାମ୍ରାଃ ଗୁହ୍ନାଁ, କା ପେଡ଼େଃତେ ପେରେଜାକାନ୍ ହରାତେ, କା ସାରିକେଦ୍ତେ ଗୁହ୍ନାଁ କାମିକାଦ୍ ଡଣ୍ଡ ହଡ଼କଆଃ ନାଗେନ୍ତେ ଇନିଃ ଲିବୁୟାନ୍ନିଃ ତାନିଃ ।
Pabha bhayene bhangali mashili, shibhaabhonelanje shiya bhene bhakakuumanyanga, na bhaalekanga mpanda gwa a Nnungu.
သူကိုယ်တိုင်၌ပင်လျှင်အားနည်းချက်အမျိုး မျိုးရှိသဖြင့် အသိပညာကင်းမဲ့၍မှားယွင်း သူတို့အားကိုယ်ချင်းစာတရားထားနိုင်၏။-
သူသည် ကိုယ်တိုင်နွမ်းရိအားနည်းခြင်းရှိသည်ဖြစ်၍၊ မိုက်သောသူ၊ မှားယွင်းသောသူတို့ကို သည်းခံခြင်းငှါ တတ်နိုင်၏။
သူ သည် ကိုယ်တိုင်နွမ်းရိ အားနည်းခြင်းရှိသည်ဖြစ်၍၊ မိုက် သောသူ၊ မှားယွင်း သောသူတို့ကို သည်းခံ ခြင်းငှာတတ်နိုင် ၏
E taea e ia te ata hanga ki te hunga e kuware ana, e kotiti ke ana; no te mea e muia ana ano ia e te ngoikore;
Kun manu najani kene thaki ase aru biya rasta te berai ase taikhan ke morom pora loi kene anibole nimite, kelemane Tai bhi komjur ase.
Heh teeteewah jirep lam ni larook lata angla, erah raang ih heh uh lajatte loong nyia emok reete loong re nabah heh toongtang mina ang ah.
Ulakho ukubaphatha ngesineke labo abangaziyo abadukayo, njengoba laye uqobo ephethwe yikuba buthakathaka.
ongababekezelela abangaziyo labaduhayo, lokhu laye egonjolozelwe yibuthakathaka;
Awesa kuishughulisha kwa upole ni ayinga ni abishi kwa kuba ywembe ate tetelekwa ni udhaifu.
तिनले अजान र कमजोरहरूसँग नम्रतापूर्वक व्यवहार गर्नुपर्दछ, किनकि तिनी आफैँ पनि कमजोरीबाट घेरिएका छन् ।
Muni mwene ndi mngolongondi namuna ndalindali, ihotola kuvahengela lipyana vala vangammanya na vevihotola na kukongiwa.
som en som kan bære over med de vankundige og villfarende, fordi han også selv er skrøpelighet underlagt,
Han har de samme svakhetene som dem han representerer. Derfor kan han ha medfølelse med dem når de handler galt og ikke forstår det Gud vil.
som ein sovoren som kann vera linnhjarta mot dei vankunnige og villfarande, av di han og sjølv ligg under vesaldom,
ସେ ଅଜ୍ଞାନ ଓ ଭ୍ରାନ୍ତ ଲୋକମାନଙ୍କ ପ୍ରତି ସହାନୁଭୂତି ଦେଖାଇବାକୁ ସମର୍ଥ, କାରଣ ସେ ନିଜେ ମଧ୍ୟ ଦୁର୍ବଳତା ବିଶିଷ୍ଟ;
Inni mataan isaa iyyuu waan dadhabbii keessa jiruuf wallaaltotaa fi warra karaa irraa jallataniif garaa laafuu ni dandaʼa.
ਅਤੇ ਉਹ ਨਦਾਨਾਂ ਅਤੇ ਭੁੱਲਿਆਂ ਹੋਇਆਂ ਦੇ ਨਾਲ ਨਰਮੀ ਕਰ ਸਕਦਾ ਹੈ, ਕਿਉਂ ਜੋ ਉਹ ਆਪ ਵੀ ਕਮਜ਼ੋਰੀਆਂ ਵਿੱਚ ਘੇਰਿਆ ਹੋਇਆ ਰਹਿੰਦਾ ਹੈ।
ହୱାନ୍ ପୁନ୍ୱାକାର୍ ଆରି ବାମ୍ଡାନି ଲକାର୍ କାଜିଂ ଦୟା ଚଚ୍ଚେଙ୍ଗ୍ ଆଡ୍ନାନ୍, ଇନାକିଦେଂକି ହେୱାନ୍ ନିଜେ ବିନ୍ ବିନ୍ ବାନିନି ଦସ୍ ନାଦାର୍ ବାର୍ତି ଆଜ଼ି ମାଚାନ୍,
| که با جاهلان و گمراهان میتواند ملایمت کند، چونکه او نیز در کمزوری گرفته شده است. |
| چنین کاهن اعظمی قادر است تا با افراد نادان و گمراه با ملایمت رفتار کند، چرا که خودش نیز دستخوش ضعفهاست. |
Toziya mweni kawera legulegu muvitwatira, kaweza kuwatendera kwa lusungu walii yawamana ndiri shintu na yawatenda vidoda.
Me kak pamada duen me sapung o salongala kan, pwe i pil me lued.
Me kak pamada duen me japun o jalonala kan, pwe i pil me lued.
Który by mógł, jako przystoi, użalić się nieumiejętnych i błądzących, będący sam obłożony krewkością.
Kapłan, sam będąc słabym człowiekiem, potrafi zrozumieć innych ludzi, którzy są nieświadomi i błądzą.
Który może współczuć nieświadomym i błądzącym, gdyż sam podlega słabościom.
e ele é capaz de se compadecer dos ignorantes e dos errados, pois ele mesmo também está rodeado de fraqueza.
O qual se possa compadecer ternamente dos ignorantes e errados; pois tambem elle mesmo está rodeado de fraqueza.
O qual se possa compadecer ternamente dos ignorantes e errados; pois também ele mesmo está rodeado de fraqueza.
Os sumos sacerdotes podiam lidar bondosamente com aqueles que tinham pecado na ignorância, pois eles mesmos tendiam facilmente ao pecado.
O grande sacerdote compreende como as pessoas se sentem ignorantes e equivocadas, pois ele também sente o mesmo tipo de fraquezas humanas.
O sumo sacerdote pode lidar gentilmente com aqueles que são ignorantes e se desviam, porque ele próprio também está cercado de fraqueza.
Ел поате фи ынгэдуитор ку чей нештиуторь ши рэтэчиць, фииндкэ ши ел есте купринс де слэбичуне.
Marele preot poate să se poarte cu blândețe cu cei care sunt neștiutori și se rătăcesc, pentru că și el însuși este înconjurat de slăbiciune.
Mete ma hambu atahori nda rahine dꞌala masodꞌa ndoo-tetuꞌ a sa, do atahori lao hela dalaꞌ naa ena, na, malangga agama nda tao naꞌasususaꞌ se sa. Ralan maloleꞌ no se, huu eni o atahori mana tudꞌa no mudꞌaꞌ onaꞌ se boe.
Могущий снисходить невежествующим и заблуждающим; потому что и сам обложен немощью,
Awezizwe ahwishugulisye no upole na lema na adohidali afanaje umwahale yoyomwenyewe antele azwongulewe no udhaifu.
Ma ngei khom hah lam tamtaka an râtloina sikin, ite rietloi ngei le an sietnangei chunga han an phûk ânuoi thei ngâi ani.
sa cAjJAnAM bhrAntAnAJca lokAnAM duHkhena duHkhI bhavituM zaknoti, yato hetoH sa svayamapi daurbbalyaveSTito bhavati|
স চাজ্ঞানাং ভ্ৰান্তানাঞ্চ লোকানাং দুঃখেন দুঃখী ভৱিতুং শক্নোতি, যতো হেতোঃ স স্ৱযমপি দৌৰ্ব্বল্যৱেষ্টিতো ভৱতি|
স চাজ্ঞানাং ভ্রান্তানাঞ্চ লোকানাং দুঃখেন দুঃখী ভৱিতুং শক্নোতি, যতো হেতোঃ স স্ৱযমপি দৌর্ব্বল্যৱেষ্টিতো ভৱতি|
သ စာဇ္ဉာနာံ ဘြာန္တာနာဉ္စ လောကာနာံ ဒုးခေန ဒုးခီ ဘဝိတုံ ၑက္နောတိ, ယတော ဟေတေား သ သွယမပိ ဒေါ်ရ္ဗ္ဗလျဝေၐ္ဋိတော ဘဝတိ၊
sa cAjnjAnAM bhrAntAnAnjca lOkAnAM duHkhEna duHkhI bhavituM zaknOti, yatO hEtOH sa svayamapi daurbbalyavESTitO bhavati|
स चाज्ञानां भ्रान्तानाञ्च लोकानां दुःखेन दुःखी भवितुं शक्नोति, यतो हेतोः स स्वयमपि दौर्ब्बल्यवेष्टितो भवति।
સ ચાજ્ઞાનાં ભ્રાન્તાનાઞ્ચ લોકાનાં દુઃખેન દુઃખી ભવિતું શક્નોતિ, યતો હેતોઃ સ સ્વયમપિ દૌર્બ્બલ્યવેષ્ટિતો ભવતિ|
sa cājñānāṁ bhrāntānāñca lokānāṁ duḥkhena duḥkhī bhavituṁ śaknoti, yato hetoḥ sa svayamapi daurbbalyaveṣṭito bhavati|
sa cājñānāṁ bhrāntānāñca lōkānāṁ duḥkhēna duḥkhī bhavituṁ śaknōti, yatō hētōḥ sa svayamapi daurbbalyavēṣṭitō bhavati|
sa chAj nAnAM bhrAntAnA ncha lokAnAM duHkhena duHkhI bhavituM shaknoti, yato hetoH sa svayamapi daurbbalyaveShTito bhavati|
ಸ ಚಾಜ್ಞಾನಾಂ ಭ್ರಾನ್ತಾನಾಞ್ಚ ಲೋಕಾನಾಂ ದುಃಖೇನ ದುಃಖೀ ಭವಿತುಂ ಶಕ್ನೋತಿ, ಯತೋ ಹೇತೋಃ ಸ ಸ್ವಯಮಪಿ ದೌರ್ಬ್ಬಲ್ಯವೇಷ್ಟಿತೋ ಭವತಿ|
ស ចាជ្ញានាំ ភ្រាន្តានាញ្ច លោកានាំ ទុះខេន ទុះខី ភវិតុំ ឝក្នោតិ, យតោ ហេតោះ ស ស្វយមបិ ទៅព៌្ពល្យវេឞ្ដិតោ ភវតិ។
സ ചാജ്ഞാനാം ഭ്രാന്താനാഞ്ച ലോകാനാം ദുഃഖേന ദുഃഖീ ഭവിതും ശക്നോതി, യതോ ഹേതോഃ സ സ്വയമപി ദൗർബ്ബല്യവേഷ്ടിതോ ഭവതി|
ସ ଚାଜ୍ଞାନାଂ ଭ୍ରାନ୍ତାନାଞ୍ଚ ଲୋକାନାଂ ଦୁଃଖେନ ଦୁଃଖୀ ଭୱିତୁଂ ଶକ୍ନୋତି, ଯତୋ ହେତୋଃ ସ ସ୍ୱଯମପି ଦୌର୍ବ୍ବଲ୍ୟୱେଷ୍ଟିତୋ ଭୱତି|
ਸ ਚਾਜ੍ਞਾਨਾਂ ਭ੍ਰਾਨ੍ਤਾਨਾਞ੍ਚ ਲੋਕਾਨਾਂ ਦੁਃਖੇਨ ਦੁਃਖੀ ਭਵਿਤੁੰ ਸ਼ਕ੍ਨੋਤਿ, ਯਤੋ ਹੇਤੋਃ ਸ ਸ੍ਵਯਮਪਿ ਦੌਰ੍ੱਬਲ੍ਯਵੇਸ਼਼੍ਟਿਤੋ ਭਵਤਿ|
ස චාඥානාං භ්රාන්තානාඤ්ච ලෝකානාං දුඃඛේන දුඃඛී භවිතුං ශක්නෝති, යතෝ හේතෝඃ ස ස්වයමපි දෞර්බ්බල්යවේෂ්ටිතෝ භවති|
ஸ சாஜ்ஞாநாம்’ ப்⁴ராந்தாநாஞ்ச லோகாநாம்’ து³: கே²ந து³: கீ² ப⁴விதும்’ ஸ²க்நோதி, யதோ ஹேதோ: ஸ ஸ்வயமபி தௌ³ர்ப்³ப³ல்யவேஷ்டிதோ ப⁴வதி|
స చాజ్ఞానాం భ్రాన్తానాఞ్చ లోకానాం దుఃఖేన దుఃఖీ భవితుం శక్నోతి, యతో హేతోః స స్వయమపి దౌర్బ్బల్యవేష్టితో భవతి|
ส จาชฺญานำ ภฺรานฺตานาญฺจ โลกานำ ทุ: เขน ทุ: ขี ภวิตุํ ศกฺโนติ, ยโต เหโต: ส สฺวยมปิ เทารฺพฺพลฺยเวษฺฏิโต ภวติฯ
ས ཙཱཛྙཱནཱཾ བྷྲཱནྟཱནཱཉྩ ལོཀཱནཱཾ དུཿཁེན དུཿཁཱི བྷཝིཏུཾ ཤཀྣོཏི, ཡཏོ ཧེཏོཿ ས སྭཡམཔི དཽརྦྦལྱཝེཥྚིཏོ བྷཝཏི།
| سَ چاجْناناں بھْرانْتانانْچَ لوکاناں دُحکھینَ دُحکھِی بھَوِتُں شَکْنوتِ، یَتو ہیتوح سَ سْوَیَمَپِ دَورْبَّلْیَویشْٹِتو بھَوَتِ۔ |
sa caaj naanaa. m bhraantaanaa nca lokaanaa. m du. hkhena du. hkhii bhavitu. m "saknoti, yato heto. h sa svayamapi daurbbalyave. s.tito bhavati|
Који може пострадати с онима који не знају и залазе; јер је и он под слабошћу.
Koji može postradati s onima koji ne znadu i zalaze; jer je i on pod slabošæu.
O neela Modimo dimpho tsa bone ebile o o abela madi a diphologolo tse di ntshiwang setlhabelo go bipa dibe tsa batho le tsa gagwe ka sebele.
iye anogona kuva nemoyo munyoro pane vasingazivi nevakatsauka, sezvo naiye akakomberedzwa neutera.
Anogona kunzwira tsitsi vaya vasingazivi uye navaya vari kutsauka, sezvo iye pachake ari pasi poutera.
спострадати могий невежствующым и заблуждающым, понеже и той немощию обложен есть:
ki ima lahko sočutje za nevedne in za tiste, ki so izven poti; kajti tudi on sam je obdan s šibkostjo.
Kateri more potrpljenje imeti z nevednimi in tavajočimi, ker tudi njega se drži slabost;
Pacebo cakwambeti neye walefuka, encakute kubela wabomba moyo kubantu bakute kwinsa byaipa mwakubula kwinshiba.
Isagu waa u naxariisan karaa kuwaan aqoonta lahayn iyo kuwa qaldan, maxaa yeelay, isaga qudhiisuba wuu itaal daranyahay.
que se pueda compadecer de los ignorantes y errados, porque él también está rodeado de flaqueza;
El sumo sacerdote comprende cuán ignorantes y engañadas se sienten las personas porque él también experimenta las mismas debilidades humanas que ellos.
El sumo sacerdote puede tratar con dulzura a los que son ignorantes y se extravían, porque él mismo está también rodeado de debilidad.
y puede obrar con compasión hacia los que pecan por ignorancia [de la Ley y están] extraviados, puesto que él mismo está rodeado de debilidad.
capaz de ser compasivo con los ignorantes y extraviados, ya que también él está rodeado de flaqueza;
Que se pueda compadecer de los ignorantes y de los errados, porque él también está rodeado de flaqueza:
Que se pueda compadecer de los ignorantes y extraviados, pues que él también está rodeado de flaqueza;
Que se pueda compadecer de los ignorantes y extraviados, pues que él tambien está rodeado de flaqueza.
Él puede sentir por los que no conocen y por los que deambulan por el camino, porque él mismo es humano y débil.
Anaweza kujishughulisha kwa upole na wajinga na wabishi kwa kuwa yeye mwenyewe pia amezungukwa na udhaifu.
Maadamu yeye mwenyewe yu dhaifu anaweza kuwaonea huruma wale wasiojua kitu na wanaofanya makosa.
Kwa kuwa yeye mwenyewe ni dhaifu, aweza kuwachukulia kwa upole wale wasiojua na kupotoka.
Och han kan hava undseende med de okunniga och vilsefarande, just därför att han själv är behäftad med svaghet
Den der kan varkunna sig öfver dem, som fåkunnige äro och ville fara; efter han är ock sjelf belagd med svaghet.
Och han kan hava undseende med de okunniga och vilsefarande, just därför att han själv är behäftad med svaghet
Na makapagtitiis na may kaamuan sa mga di nakaaalam at nangamamali, yamang siya rin naman ay nalilibid ng kahinaan;
Kaya niyang makitungo nang malumanay sa mga walang alam at sa naliligaw sapagkat siya mismo ay napapaligiran rin ng kahinaan.
Nw atubongvka lvvkumanv gubv rijeka, nyi rimurnv okv chimapamunv vdwgvbv damdvyanv gubv rilare.
பிரதான ஆசாரியனும் பலவீனமுள்ளவனாக இருக்கிறதினாலே, அறியாதவர்களுக்கும் வழி தவறிப்போனவர்களுக்கும் இரங்கத்தக்கவனாக இருக்கிறான்.
பிரதான ஆசாரியன் தானும் பலவீனனானபடியால், அறியாமையில் இருக்கிறவர்களுடனும் வழிவிலகிச் செல்கிறவர்களுடனும் இவன் தயவு காட்டக்கூடியவனாய் இருக்கிறான்.
అతడు అజ్ఞానుల విషయంలోనూ, దారి తప్పిన వారి విషయంలోనూ సానుభూతి చూపుతాడు. ఎందుకంటే అతణ్ణి కూడా అలాంటి బలహీనతలు చుట్టుముట్టి ఉంటాయి గనక
ʻAia ʻoku ne faʻa ʻofa mamahi ki he vale, pea mo e hēhē; koeʻuhi kuo takatakai foki ia ʻe he vaivai.
Bilgisizlere, yoldan sapanlara yumuşak davranabilir. Çünkü kendisi de zayıflıklarla kuşatılmıştır.
Esiane sɛ nʼankasa yɛ mmerɛw wɔ akwan ahorow pii so no nti, otumi tɔ ne bo ase ma wɔn a wonnim na wɔyɛ mfomso no.
Esiane sɛ nʼankasa yɛ mmerɛ akwan ahodoɔ pii so no enti, ɔtumi to ne bo ase ma wɔn a wɔnnim na wɔyɛ mfomsoɔ no.
Він може співчувати тим, хто не знає й помиляється, оскільки він сам підвладний слабкості.
і щоб міг співчува́ти недосві́дченим та заблу́дженим, бо й сам він пере́йнятий слабістю.
котрий би міг болїти серцем за нетямущих і заблуджених, бо й сам обложений немощею,
वह जाहिल और आवारा लोगों के साथ नर्म सुलूक रख सकता है, क्यूँकि वह ख़ुद कई तरह की कमज़ोरियों की गिरफ़्त में होता है।
| ئۇنىڭ ھەرتەرەپلەپ ئاجىزلىقلىرى بولغاچقا، بىلىمسىزلەر ۋە يولدىن چەتنىگەنلەرگە مۇلايىملىق بىلەن مۇئامىلە قىلالايدۇ. |
Униң һәртәрәпләп аҗизлиқлири болғачқа, билимсизләр вә йолдин чәтнигәнләргә мулайимлиқ билән муамилә қилалайду.
Uning hertereplep ajizliqliri bolghachqa, bilimsizler we yoldin chetnigenlerge mulayimliq bilen muamile qilalaydu.
Uning ⱨǝrtǝrǝplǝp ajizliⱪliri bolƣaqⱪa, bilimsizlǝr wǝ yoldin qǝtnigǝnlǝrgǝ mulayimliⱪ bilǝn muamilǝ ⱪilalaydu.
Người đã bị vây trong sự yếu đuối, nên có thể thương xót những kẻ ngu dốt sai lầm.
Người đã bị vây trong sự yếu đuối, nên có thể thương xót những kẻ ngu dốt sai lầm.
Thầy thượng tế cũng là người bất toàn, yếu đuối, nên có thể cảm thông với những người lầm lỗi.
Ndaponu ivombagha kuvu kola avayasu navanyalukani ulwakuva ghwope vunsungutile uvuvotevote.
Niandi wulenda sudika bumboti batu bobo bakambulu diela ayi batu bobo banzimbala bila niandi veka widi wulebakana.
Ẹni tí ó lè ṣe jẹ́ẹ́jẹ́ pẹ̀lú àwọn aláìmòye, tí ó sì lé bá àwọn tí ó ti yapa kẹ́dùn, nítorí a fi àìlera yí òun náà ká pẹ̀lú.
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