Hebrews 4:8
For if Joshua had given them rest, he would not have spoken afterward of another day.
Sepse, në qoftë se Jozueu do t’u kishte dhënë prehje, Perëndia nuk do të kishte folur për një ditë tjetër.
Bara andi Joshuwa wa ni nani ushinu, na Kutelle wasu uliru kitene nlon liyiri ba.
| لِأَنَّهُ لَوْ كَانَ يَشُوعُ قَدْ أَرَاحَهُمْ لَمَا تَكَلَّمَ بَعْدَ ذَلِكَ عَنْ يَوْمٍ آخَرَ. |
| فَلَوْ كَانَ يَشُوعُ قَدْ أَدْخَلَ الشَّعْبَ إِلَى الرَّاحَةِ، لَمَا تَكَلَّمَ اللهُ بَعْدَ ذَلِكَ عَنْ مَوْعِدٍ جَدِيدٍ لِلدُّخُولِ بِقَوْلِهِ: «الْيَومَ». |
| ܐܠܘ ܓܝܪ ܝܫܘܥ ܒܪ ܢܘܢ ܐܢܝܚ ܗܘܐ ܐܢܘܢ ܠܐ ܐܡܪ ܗܘܐ ܡܢ ܒܬܪܟܢ ܥܠ ܝܘܡܐ ܐܚܪܢܐ |
| ܐܠܘ ܓܝܪ ܝܫܘܥ ܒܪ ܢܘܢ ܐܢܝܚ ܗܘܐ ܐܢܘܢ ܠܐ ܐܡܪ ܗܘܐ ܡܢ ܒܬܪܟܢ ܥܠ ܝܘܡܐ ܐܚܪܢܐ |
Որովհետեւ եթէ Յեսու հանգստացուցած ըլլար զանոնք, ա՛լ անկէ ետք պիտի չխօսէր ուրիշ օրուան մասին:
কিয়নো যিহোচুৱাই তেওঁলোকক ঈশ্বৰৰ বিশ্ৰামত লৈ যাব পৰা হ’লে, ঈশ্বৰে পাছত আন এটা দিনৰ “আজি” বোলা কথাটো নক’লেহেঁতেন।
Çünki Yeşua onlara rahatlıq diyarı versəydi, Allah bundan sonra başqa bir gün barəsində danışmazdı.
Ecen baldin Iosuec hæy eman balaraue reposic, etzatequeen guehiagoric berce egunez minçatu.
ফলে, যিহোশূয় যদি তাদেরকে বিশ্রাম দিতেন, তবে ঈশ্বর অন্য দিনের র কথা বলতেন না।
কারণ যিহোশূয় যদি তাদের বিশ্রাম দিতেন, তাহলে ঈশ্বর পরে তাদের আর একটি দিনের কথা বলতেন না।
अगर यहोशूए तैना लोक आरामे मां दाखल करावरे भोथे त बादे मां परमेशरे होरि दिहैड़ेरे बारे मां गल न थी केरनि।
ବଃଲେକ୍ ଜଦି ଜିହସୟ୍ ସେମଃନ୍କେ ଇସ୍ୱର୍ ସଃୟ୍ତ୍ କଃଲା ବିସାଉଁଣି ଦଃୟ୍ରେତାକ୍, ତଃବେ ଇସ୍ୱର୍ ହଃଚେ ଦିନ୍ ଗଟେକ୍ ବିସାଉଁଣିର୍ କଃତା ନଃକୟ୍ତାକ୍ ।
Защото, ако Исус Навиев беше им дал почивка, Бог не би говорил след това за друг ден.
Kay kung si Josue mihatag pa kanila sa pahulay, ang Dios wala na unta nagsulti mahitungod sa lain pang adlaw.
Kay kon si Josue nakahatag pa kanilag pahulay, ang Dios dili na lang unta maghisgot ug lain pang adlaw.
ᎢᏳᏰᏃ ᏦᏑᏩ ᏱᏚᏁᎴ ᎤᎾᏣᏪᏐᎸᏍᏙᏗᏱ, ᎥᏝ [ ᎤᏁᎳᏅᎯ ] ᎣᏂ ᏱᎬᏩᏁᎢᏍᏔᏁ ᏅᏩᏓᎴ ᎢᎦ.
Ngati Yoswa akanalowetsa anthu mu mpumulo, Mulungu sakananena pambuyo pake za tsiku lina.
Jesu mah nihcae han anghakhaih paek boeh nahaeloe, Sithaw mah kalah anghakhaih ni to thuih let han angai mak ai boeh.
Joshua loh amih te a duem sak atah hekah khohnin phoeiah a tloe ham tah thui mahpawh.
Joshua ing a mingmih ce dymnaak ama na peek mantaw, khawnghi ak chang akawng ce Khawsa ing am nak kqawn hawh kaw.
Banghangziam cile, Joshua in amate sia tawlngakna pia zo ahile, tua zawkciang in, ni dang thu son kik nawn ngawl tu hi.
Tun Joshua chun hiche choldona hi ananeisah ahitah leh, Pathen in choldona nikhochom hung lhung nalaiding aseitahlou ding ahi.
若是约书亚已叫他们享了安息，后来 神就不再提别的日子了。
若是約書亞已叫他們享了安息，後來上帝就不再提別的日子了。
如果约书亚已让他们享受了安息，上帝后来就不会再提到其他日子。
假使若蘇厄實在使祖先安息了，此後天主便不會再論及別的一個日子。
Pakuŵa ikaliji che Yoshua ŵapele ŵandu liuto lya kupumulila, Akunnungu ngaakaŵechete sooni nkati yeleyo lyuŵa line.
⳿ⲉⲛⲉ ⲁ ⲓⲏⲥⲟⲩ ⲅⲁⲣ ⳿ⲑⲣⲟⲩ⳿ⲙⲧⲟⲛ ⳿ⲙⲙⲱⲟⲩ ⲛⲁϥⲥⲁϫⲓ ⲁⲛ ⲉⲑⲃⲉ ⲕⲉⲉϩⲟⲟⲩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ.
ⲉⲛⲉⲛⲧⲁ ⲓⲏⲥ ⲅⲁⲣ ϯⲙⲧⲟⲛ ⲛⲁⲩ ⲡⲉ ⲛⲉϥⲛⲁϣⲁϫⲉ ⲁⲛ ⲡⲉ ⲉⲕⲉϩⲟⲟⲩ ⲙⲛⲛⲥⲁ ⲛⲁⲓ
ⲉⲛⲉⲛⲧⲁⲓ̅ⲥ̅ ⲅⲁⲣ ϯⲙ̅ⲧⲟⲛ ⲛⲁⲩ ⲡⲉ ⲛⲉϥⲛⲁϣⲁϫⲉ ⲁⲛ ⲡⲉ ⲉⲕⲉϩⲟⲟⲩ ⲙⲛ̅ⲛ̅ⲥⲁⲛⲁⲓ̈.
ⲈⲚⲈⲀ ⲒⲎⲤⲞⲨ ⲄⲀⲢ ⲐⲢⲞⲨⲘⲦⲞⲚ ⲘⲘⲰⲞⲨ ⲚⲀϤⲤⲀϪⲒ ⲀⲚ ⲈⲐⲂⲈ ⲔⲈⲈϨⲞⲞⲨ ⲘⲈⲚⲈⲚⲤⲀ ⲚⲀⲒ.
Zbilja, da je Jošua njih u Počinak uveo, ne bi Bog nakon toga govorio o drugome danu.
Nebo byť byl Jozue v odpočinutí je uvedl, nebylť by potom mluvil o jiném dni.
Nebo byť byl Jozue v odpočinutí je uvedl, nebylť by potom mluvil o jiném dni.
Verse not available
Thi dersom Josva havde skaffet dem Hvile, da vilde han ikke tale om en anden Dag siden efter.
Thi dersom Josva havde skaffet dem Hvile, da Vilde han ikke tale om en anden Dag siden efter.
Thi dersom Josva havde skaffet dem Hvile, da Vilde han ikke tale om en anden Dag siden efter.
ଆମେ ଏ ବିସଇ ମିସା ଜାନିଆଚୁ ଜେ, ପର୍ମେସର୍ ଜନ୍ ବିସ୍ରାମ୍ ଜାଗାର୍ ପାଇ ସପତ୍ କରିରଇଲା, ସେ ଜାଗା ଜିଅସୁଆ ଆମର୍ ଆନିଦାଦିମନ୍କେ ଡାକି ନେଇ ରଇବା ଜାଗା ନଏଁ । ଜଦି ସେ ଜାଗା ସେଟା ଅଇରଇତା, ତେବେ ପର୍ମେସର୍ ଆରି ଗଟେକ୍ ପୁଣ୍ଡ୍ବା ଦିନର୍ କାତା ନ କଇତା ।
Nikech ka dine bed ni Joshua ne nyalo miyogi yweyo, to Nyasaye ok dine owuoyo bangʼe kuom odiechiengʼ machielo.
Nkaambo kansinga Joshuwa wakabapa kulyookezya, Leza wakalikunowaambuula aatala alimbi zuba.
Want indien Jozua hen in de rust gebracht heeft, zo had Hij daarna niet gesproken van een anderen dag.
Zo Josuë immers de rust had gebracht, dan zou Hij niet van een andere dag spreken, die eerst later zou komen.
Want indien Jozua hen in de rust gebracht heeft, zo had Hij daarna niet gesproken van een anderen dag.
For if Joshua had given them rest, he would not have spoken about another day after these things.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not, after this, have spoken of another day.
For if Joshua had given them rest, God would not have spoken later about another day.
For if Joshua had given them rest, he would not have said anything about another day.
For if Joshua had given them rest, God would not have spoken later about another day.
For if Jesus had offered them rest, he would never have spoken, afterward, about another day.
For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
For if Jesus had given them rest, he would never have afterwards spoken of another day.
Because if Jesus had given them rest, He would not have spoken afterward of another day.
For if Joshua had been able to give them rest, God wouldn't have spoken later about another day.
For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.
For if Joshua had given them rest, he would not speak concerning another day after these things.
For if Joshua had given them the rest, he would not afterwards have spoken of another day.
For if Joshua had given them the rest, He would not afterwards have spoken of another day.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
For if Joshua had given them rest, then would he not afterward have spoken of another day.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
for if Joshua had given them rest, He would not have spoken after these things concerning another day;
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not after this be speaking of another day.
Now if Joshua had given “rest” to the people, God would not have spoken of another and later day.
Now if Joshua had given ‘rest’ to the people, God would not have spoken of another and later day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
If for to them Joshua gave rest, not then would about another was he speaking after this day;
if for it/s/he Joshua to keep from no if about another to speak with/after this/he/she/it day
---but if Jeshu-bar-Nun had established them in rest, he not have spoken afterwards of another day:
For if Joshua, the son of Nun, had given them rest, he would not have spoken afterwards of another day.
If Joshua had led the Israelites to enter the place of resting, God would not have spoken later about another [time when we could rest] [MET]. [So we know God was speaking about another time when some people would enter that place of resting eternally].
Now if Joshua had given ‘Rest’ to the people, God would not have spoken of another and later day.
For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye.
For if Joshua had given them rest, God would not have spoken about another day.
For if Jesus had given them rest, then he would not afterward have spoken of another day.
For if Joshua had given them rest, then he would not afterward have spoken of another day.
For if Joshua had given them the true rest, we should not afterwards hear God speaking of another still future day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Joshua had given them rest, he would not have spoken afterward of another day.
For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai.
for if Joshua had given them rest, He would not concerning another day have spoken after these things;
Ĉar se Josuo al ili estus doninta ripozon, Li ne parolus poste pri alia tago.
Elabena nenye ɖe Yosua kplɔ wo yi dzudzɔ la mee la, anye ne Mawu magaƒo nu tso ŋkeke bubu aɖeke ŋu emegbe o.
Sillä jos Josua olis heidät lepoon saattanut, niin ei hän olisi toisesta päivästä puhunut.
Sillä jos Joosua olisi saattanut heidät lepoon, niin hän ei puhuisi toisesta, senjälkeisestä päivästä.
Want als Jozua hun ruste gegeven had dan zou Hij later niet hebben gesproken over een anderen dag.
Car si Josué les eût introduits dans " le repos ", David ne parlerait pas après cela d'un autre jour.
Car si Josué leur avait donné du repos, il n'aurait pas parlé ensuite d'un autre jour.
Car si Josué leur avait donné le repos, il n’aurait pas parlé après cela d’un autre jour.
Car si Josué les eût introduits dans le repos, jamais après cela il n'eût parlé d'un autre jour.
Car si Josué leur avait procuré le repos, Dieu ne parlerait pas après cela d’un autre jour.
Car, si Josué leur eût donné le repos, il ne parlerait pas après cela d’un autre jour.
Car si Josué les eût introduits dans « le repos », David ne parlerait pas après cela d’un autre jour.
Si Josué leur eût donné «le repos, » Dieu ne parlerait pas après cela d'un autre jour.
Car si Josué les eût introduits dans le repos, Dieu ne parlerait pas après cela d'un autre jour.
en effet, si Josué leur avait donné le repos, Il n'aurait certes pas, après cela, parlé d'un autre jour.
Si, en effet, Josué leur avait donné le repos, Dieu ne parlerait pas plus tard d'un autre jour.
En effet, si Josué leur avait donné le repos, Dieu ne parlerait pas après cela d'un autre jour.
Iyaasoy isttas shempo immidako Xoossi hara gallas giidi yootenakoshin.
Hätte sie Josua damals in die Ruhe eingeführt, so würde Gott nicht später von einem anderen Tag reden.
Denn hätte sie Josue zur Ruhe geführt, dann hätte er nicht nachher noch von einem anderen Tage geredet.
Denn wenn Josua [Griech.: Jesus] sie in die Ruhe gebracht hätte, so würde er danach nicht von einem anderen Tage geredet haben.
Denn wenn Josua sie in die Ruhe gebracht hätte, so würde er danach nicht von einem anderen Tage geredet haben.
Denn wenn Josua sie zur Ruhe gebracht hätte, so hätte er nicht von einem anderen späteren Tage gesprochen.
Denn so Josua sie hätte zur Ruhe gebracht, würde er nicht hernach von einem andern Tage gesagt haben.
Denn so Josua hätte sie zur Ruhe gebracht, würde er nicht hernach von einem andern Tage gesagt haben.
Denn wenn Josua sie wirklich in die Ruhe eingeführt hätte, so würde (Gott) nicht von einem anderen, späteren Tage reden.
Denn hätte Josua sie zur Ruhe gebracht, so würde nicht hernach von einem anderen Tage gesprochen.
Denn so Josua sie hätte zur Ruhe gebracht, so würde Er hernach von keinem anderen Tag gesprochen haben.
Tondũ korwo Joshua nĩamaheete ũhurũko-rĩ, Ngai ndangĩacookire kwaria ũhoro wa mũthenya ũngĩ thuutha ũcio.
Iyaasuy enttaw shemppuwa immidabaa gidiyakko, Xoossay hara gallasabaa guyeppe odennashin.
Kelima Josue yaa den fidi ki kuanba mi fuodima nni, li puoli U tienu kan go bi maadi dantoali maama.
Yeni i mɔnmɔni li bo ya tie ke Josuwe cedi ke b la m fuoma, u Tienu ji bo kan maadi datianli po.
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
Διότι εάν ο Ιησούς σου Ναυή είχε δώσει εις αυτούς κατάπαυσιν, δεν ήθελε μετά ταύτα λαλεί περί άλλης ημέρας.
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
ει γαρ αυτουσ ιησουσ κατεπαυσεν ουκ αν περι αλλησ ελαλει μετα ταυτα ημερασ
εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·
εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.
εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας
εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.
કેમ કે જો યહોશુઆએ તેઓને તે વિશ્રામ આપ્યો હોત, તો તે પછી બીજા દિવસ સંબંધી ઈશ્વરે કહ્યું ન હોત.
Paske, si Jozye te fè pèp Izrayèl la antre nan peyi kote pou yo te poze kò yo ansanm ak Bondye a, Bondye pa ta bezwen pale apre sa sou yon lòt jou ankò.
Paske si Josué te bay yo repo, Li pa t ap pale de yon lòt jou apre sa.
हम यो भी जाणा सां के परमेसवर नै जो आराम की जगहां का वादा करया सै, वो कनान देश कोनी, जिसपै यहोशू नै म्हारे पूर्वजां की अगुवाई करी थी, जै यो कनान देश होन्दा, तो परमेसवर नै बाद म्ह यो न्ही कह्या होगा, के एक और मौक्का सै।
Gama da a ce Yoshuwa ya ba su hutu, da Allah bai yi magana daga baya a kan wata rana dabam ba.
Don idan Joshua ya ba su hutu, da Allah ba zai sake magana a kan wata rana ba.
No ka mea, ina ua hoomaha aku o Iosua ia lakou, ina aole ia i olelo hou no kekahi la okoa.
| אילו מקום מנוחתו של אלוהים היה ארץ־ישראל, הוא לא היה קובע מועד נוסף שמאפשר לבוא אל מנוחתו, שהרי יהושע כבר הביא את בני־ישראל אל ארץ־ישראל. |
| כי אלו יהושע הניח להם לא היה מדבר אחרי זאת על יום אחר׃ |
और यदि यहोशू उन्हें विश्राम में प्रवेश करा लेता, तो उसके बाद दूसरे दिन की चर्चा न होती।
यदि उन्हें यहोशू द्वारा विश्राम प्रदान किया गया होता तो परमेश्वर इसके बाद एक अन्य दिन का वर्णन न करते.
Mert ha Józsué bevitte volna őket a nyugodalomba, nem szólna azután egy másik napról.
Mert ha őket Józsué nyugodalomba helyezte volna, nem szólana azok után más napról.
Þessi nýi hvíldarstaður, sem hann talar um, er ekki það sama fyrirheitna land – Ísrael – sem Jósúa leiddi fólkið inn í. Ef svo væri, hefði Guð þá ekki sagt seinna að rétti tíminn til að fara þangað inn, væri „í dag“.
Nʼihi na a sị na Joshua nyere ha ezumike, ọ gaghị ekwu banyere ụbọchị ọzọ.
Ta no inikkan ida ni Josue ti inana, saanen a nagsao ti Dios maipanggep iti sabali nga aldaw.
Kalau seandainya Yosua sudah memberi orang-orang itu istirahat yang dijanjikan Allah, maka Allah tidak akan berbicara lagi tentang suatu hari yang lain.
Karena jika Yosua bisa memberi mereka istirahat, Allah tidak akan berbicara tentang suatu hari yang lain.
Sebab, andaikata Yosua telah membawa mereka masuk ke tempat perhentian, pasti Allah tidak akan berkata-kata kemudian tentang suatu hari lain.
Seandainya Yosua sudah berhasil membawa bangsa Israel masuk ke ‘negeri tenang’ yang dijanjikan Allah, maka tidak mungkin Allah menentukan kesempatan lain untuk masuk ke sana!
Ku iti anga uYoshua nai uinkiiye u usupyo, Itunda shanga ai uzeeligitya migulya a luhiku lungiiza.
Perciocchè, se Giosuè li avesse messi nel riposo, [Iddio] non avrebbe dipoi parlato d'altro giorno.
Se Giosuè infatti li avesse introdotti in quel riposo, Dio non avrebbe parlato, in seguito, di un altro giorno.
Infatti, se Giosuè avesse dato loro il riposo, Iddio non avrebbe di poi parlato d’un altro giorno.
若しヨシュア既に休を彼らに得しめしならば、神はその後、ほかの日につきて語り給はざりしならん。
もしヨシュアが彼らに安息を与えていたのであれば，その方は後になって別の日について語られることはなかったでしょう。
もしヨシュアが彼らを休ませていたとすれば、神はあとになって、ほかの日のことについて語られたはずはない。
もしヨシュアが彼らに安息を与えたのであったら、神はそのあとで別の日のことを話されることはなかったでしょう。
蓋若ヨズエにして彼等に安息を得しめしならば、神は尚其後他の日を指して曰ふ事なかりしならん。
Ri Josué we ta xuya ri uxlanem chike, mat xtzijon ri Dios riꞌ chirij jun qꞌijal chik.
Hu'negu Josua'ma manifruhu kuma'ma zamineresina, Anumzamo'a ru manifruhu knagura mago'ane kea osiresine.
ಯೆಹೋಶುವನು ಅವರನ್ನು ಆ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಸೇರಿಸಿದ್ದಾದರೆ, ದೇವರು ಬೇರೊಂದು ದಿವಸವನ್ನು ಕುರಿತು ಹೇಳುತ್ತಿರಲಿಲ್ಲವಲ್ಲ.
ಯೆಹೋಶುವನು ಅವರನ್ನು ಆ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಸೇರಿಸಿದ್ದಾದರೆ, ಬೇರೊಂದು ದಿನವನ್ನು ಕುರಿತು ದೇವರು ಹೇಳುತ್ತಿರಲಿಲ್ಲವಲ್ಲಾ.
Lwakutyo Joshua abhayanile okuumula, Nyamuanga atakaikile ingulu yolusiku olundi.
Ingave uYoshua avapile ulugataluko, uNguluve pwusakhale inchova kulijuuva ilienge khavili.
Kwani kama Yoshua abhapelili lip'omoseku, K'yara ngaalijobhililepi panani pa ligono l'enge.
만일 여호수아가 저희에게 안식을 주었더면 그 후에 다른 날을 말씀하지 아니하셨으리라
만일 여호수아가 저희에게 안식을 주었더면 그 후에 다른 날을 말씀하지 아니하셨으리라
Joshua el funu sang mongla se ma God El wulela kac inge nu sin mwet uh, God El lukun tia sifil sramsramkin tok ke sie pac len.
Mukuti haiba Joshua ababahele ipumulo, Ireeza nasana abawambi kuamana ni limwi izuba.
| لەبەر ئەوەی ئەگەر یەشوع ئەوانی بحەساندبایەوە، ئەوا پاش ئەوە خودا باسی ڕۆژێکی دیکەی نەدەکرد. |
ଇଚିହିଁ ଜିହସୁୟ ଏ଼ୱାରାକି ଜ଼ମାଲି ହୀତିହିଁମା, ଆତିହିଁ ମାହାପୂରୁ ଅ଼ର ଜ଼ମିନି ଦିନାତି କାତା ଜ଼ଲାଆତେସିମା ।
Nam si eis Jesus requiem præstitisset, numquam de alia loqueretur, posthac, die.
Nam si eis Iesus requiem præstitisset, numquam de alia loqueretur, posthac, die.
Nam si eis Iesus requiem præstitisset, numquam de alia loqueretur, posthac, die.
Nam si eis Jesus requiem præstitisset, numquam de alia loqueretur, posthac, die.
nam si eis Iesus requiem praestitisset numquam de alio loqueretur posthac die
Nam si eis Iesus requiem praestitisset, numquam de alia loqueretur, posthac, die.
Ja jau Jozua tos ir ievedis dusēšanā, tad Viņš pēc tam nebūtu runājis par citu dienu.
Pamba te, soki Jozue alonga penza kopesa bango bopemi, Nzambe alingaki lisusu te koloba na tina na mokolo mosusu.
यदि यहोशू उन्ख आराम म ले गयो होतो, जेन परमेश्वर की प्रतिज्ञा करी होती त परमेश्वर बाद म कोयी दूसरों दिन को बारे म नहीं कहतो।
Kubanga singa Yoswa yabatwala mu kifo eky’okuwummula, Katonda teyandiyogedde ku lunaku olulala olw’okuwummula.”
जे यहोशू इस्राएलिया खे परमेशरो रे वादे रे मुताबिक आरामो री जगा रे प्रवेश कराई लंदा तो तिजी ते बाद दूजे दिनो री चर्चा नि ऊँदी।
Fa raha Josoa no nanome azy fitsaharana, dia tsy mba ho nilaza andro hafa Izy tao aorian’ izany.
Aa naho nitolora’ i Josoa fitofàñe, tsy ho nitalilie’e andro ila’e afara.
യോശുവ അവരെ സ്വസ്ഥതയുള്ള ദേശത്ത് പ്രവേശിപ്പിച്ചിരുന്നു എങ്കിൽ ദൈവം മറ്റൊരു ദിവസത്തെക്കുറിച്ച് വീണ്ടും പറയുകയില്ലായിരുന്നു.
യോശുവ അവൎക്കു സ്വസ്ഥത വരുത്തി എങ്കിൽ മറ്റൊരു ദിവസത്തെക്കുറിച്ചു പിന്നത്തേതിൽ കല്പിക്കയില്ലായിരുന്നു.
യോശുവ അവർക്കു സ്വസ്ഥത നൽകിയിരുന്നെങ്കിൽ പിന്നീടു മറ്റൊരു ദിവസത്തെക്കുറിച്ചു ദൈവം അരുളിച്ചെയ്യുകയില്ലായിരുന്നു.
Tengban Mapuna wasakpikhiba potthaba adu Joshua-na misingda phanghallamba tarabadi Tengban Mapuna tungda atoppa numit amagi maramda hairamloidabani.
कारण जर यहोशवा त्यांना देवाने दिलेल्या विसाव्याच्या ठिकाणी घेऊन गेला, तर देव दुसऱ्या दिवसाबद्दल पुन्हा बोलला नसता.
ଚିୟାଃଚି ଯିହୋଶୁୟ ହଡ଼କକେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ବାନାର୍ସାକାଦ୍ ରୁଡ଼ୁନ୍ ଏମ୍କାକତେୟାଃଏ ରେଦ, ପାର୍ମେଶ୍ୱାର୍ ତାୟମ୍ତେ ଏଟାଃ ମିଆଁଦ୍ ରୁଡ଼ୁନ୍ କାଜି କାଏ କାଜିକାତେତେୟାଃ ।
Bhai monaga a Yoshua bhaapelekenje bhandunji kushipumuli, a Nnungu bhakanabhelekete kabhili ga lyubha lina.
အကယ်၍ယောရှုပေးသည့်ငြိမ်ဝပ်ရာချမ်း သာမှာ ဘုရားသခင်ကတိထားတော်မူသည့် ငြိမ်ဝပ်ရာချမ်းသာဖြစ်ပါမူ ဘုရားသခင် သည်အခြားနေ့ရက်တစ်ရက်အကြောင်းကို မိန့်ကြားတော်မူမည်မဟုတ်။-
ယောရှုသည် ထိုသူတို့ကို ချမ်းသာပေးသည် မှန်လျှင်၊ ထိုနောက် အခြားသောနေ့ရက်ကို အဘယ် ဆိုဘွယ်ရှိသနည်း။
ယောရှု သည် ထိုသူ တို့ကို ချမ်းသာ ပေးသည် မှန် လျှင် ၊ ထိုနောက် အခြား သောနေ့ရက် ကို အဘယ် ဆို ဘွယ်ရှိသနည်း
Mehemea hoki i whai okiokinga ratou i a Hohua, e kore e korerotia e ia tetahi atu ra i muri iho.
Ngoba aluba uJoshuwa wayebanikile ukuphumula, ngabe uNkulunkulu kakhulumanga muva ngolunye usuku.
Ngoba uba uJoshuwa wayebaphumuzile, wayengayikukhuluma emva kwalokhu ngolunye usuku.
Kati Yoshua aba pati lipomolyo, Nnongo angekoya kwa lisiku lyenge.
किनकि यदि यहोशूले तिनीहरूलाई विश्राम दिएका भए, परमेश्वरले अर्को दिनको विषयमा बोल्नुहुने थिएन ।
Ngati Yoshua avapelili vandu avo pumulilo lenilo, Chapanga ngaajovili lepi ndava ya ligono lingi.
For hadde Josva ført dem til hvile, da hadde han ikke derefter talt om en annen dag.
Josva førte Israels folk inn i Kanaans land. Det var ikke der de fikk hvile sammen med Gud. Hvorfor ellers skulle Gud snakke om en ny dag som mennesket kunne få oppleve hvilen hos ham?
For dersom Josva hadde ført deim til kvila, so hadde han ikkje tala um ein annan dag deretter.
କାରଣ ଯଦି ଯିହୋଶୂୟ ସେମାନଙ୍କୁ ବିଶ୍ରାମ ଦେଇଥାଆନ୍ତେ, ତେବେ ସେ ପରେ ଅନ୍ୟ ଦିନର କଥା କହି ନ ଥାଆନ୍ତେ।
Utuu Iyyaasuun boqonnaa sanatti isaan galchee jiraatee, silaa Waaqni ergasii waaʼee guyyaa biraa hin dubbatu tureetii.
ਜੇ ਯਹੋਸ਼ੁਆ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਅਰਾਮ ਦਿੱਤਾ ਹੁੰਦਾ ਤਾਂ ਪਰਮੇਸ਼ੁਰ ਉਹ ਦੇ ਮਗਰੋਂ ਕਿਸੇ ਹੋਰ ਦਿਨ ਦੀ ਗੱਲ ਨਾ ਕਰਦਾ।
| زیرا اگر یوشع ایشان را آرامی داده بود، بعد از آن دیگر را ذکر نمی کرد. |
| زیرا اگر یوشع در زمان هدایت قوم اسرائیل به داخل سرزمین کنعان، موفق شده بود که این آسایش را به ایشان بدهد، دیگر لازم نمیشد خدا مدتها بعد، دربارۀ روز دیگری برای اِعطای آسایش سخن بگوید. |
Handa Yoshuwa mekawapanani wantu awa mwoyeru, su Mlungu mekatakuliri ndiri lishaka limonga.
Pwe ma Iosua kamoleilei ir ala, a sota pan kotin katitiki duen eu ran.
Pwe ma Iojua kamoleilei ir ala, a jota pan kotin katitiki duen eu ran.
Albowiem jeźliby im Jozue odpocznienie sprawił, nie mówiłby był potem o inszym dniu.
Gdyby to Jozue doprowadził Izraelitów do miejsca odpoczynku, to wiele lat później Bóg nie mówiłby przecież o kolejnym miejscu odpoczynku.
Gdyby bowiem Jozue zapewnił im odpoczynek, [Bóg] nie mówiłby potem o innym dniu.
Pois se Josué tivesse lhes dado repouso, ele não teria falado depois a respeito de outro dia.
Porque, se Josué lhes houvesse dado repouso, depois d'isso não fallaria de outro dia.
Porque, se Josué lhes houvesse dado repouso, depois disso não falaria de outro dia.
Se Josué tivesse guiado os israelitas para o lugar de descanso, Deus não teria falado posteriormente sobre outra época em que poderíamos descansar [MET]. Portanto, sabemos que Deus se referia a outra época, na qual algumas pessoas entrariam naquele lugar de descanso eterno.
Pois se Josué tivesse sido capaz de dar ao povo esse descanso, Deus não teria falado, tempos depois, a respeito de outro dia.
Кэч, дакэ ле-ар фи дат Иосуа одихна, н-ар май ворби Думнезеу дупэ ачея де о алтэ зи.
Căci dacă Iosua le-ar fi dat odihnă, n-ar fi vorbit după aceea de o altă zi.
Lele' ba'i Daud ola' nae, “Fai' ia”, ana nda dud'u fai' fo lele' Yosua no bei-ba'i' ra ro umbu-ana nara reu risi' Kana'an. Huu lele' ba'i Daud ola' na'o naa, basa se mate doo' ena.
Ибо, если бы Иисус Навин доставил им покой, то не было бы сказано после того о другом дне.
Nashi oyoshua abhapie atoye, Ongolobhe angasagayanjile ahusu isiku elwa mwabho.
aparaM yihozUyo yadi tAn vyazrAmayiSyat tarhi tataH param aparasya dinasya vAg IzvareNa nAkathayiSyata|
অপৰং যিহোশূযো যদি তান্ ৱ্যশ্ৰামযিষ্যৎ তৰ্হি ততঃ পৰম্ অপৰস্য দিনস্য ৱাগ্ ঈশ্ৱৰেণ নাকথযিষ্যত|
অপরং যিহোশূযো যদি তান্ ৱ্যশ্রামযিষ্যৎ তর্হি ততঃ পরম্ অপরস্য দিনস্য ৱাগ্ ঈশ্ৱরেণ নাকথযিষ্যত|
အပရံ ယိဟောၑူယော ယဒိ တာန် ဝျၑြာမယိၐျတ် တရှိ တတး ပရမ် အပရသျ ဒိနသျ ဝါဂ် ဤၑွရေဏ နာကထယိၐျတ၊
aparaM yihOzUyO yadi tAn vyazrAmayiSyat tarhi tataH param aparasya dinasya vAg IzvarENa nAkathayiSyata|
अपरं यिहोशूयो यदि तान् व्यश्रामयिष्यत् तर्हि ततः परम् अपरस्य दिनस्य वाग् ईश्वरेण नाकथयिष्यत।
અપરં યિહોશૂયો યદિ તાન્ વ્યશ્રામયિષ્યત્ તર્હિ તતઃ પરમ્ અપરસ્ય દિનસ્ય વાગ્ ઈશ્વરેણ નાકથયિષ્યત|
aparaṁ yihośūyo yadi tān vyaśrāmayiṣyat tarhi tataḥ param aparasya dinasya vāg īśvareṇa nākathayiṣyata|
aparaṁ yihōśūyō yadi tān vyaśrāmayiṣyat tarhi tataḥ param aparasya dinasya vāg īśvarēṇa nākathayiṣyata|
aparaM yihoshUyo yadi tAn vyashrAmayiShyat tarhi tataH param aparasya dinasya vAg IshvareNa nAkathayiShyata|
ಅಪರಂ ಯಿಹೋಶೂಯೋ ಯದಿ ತಾನ್ ವ್ಯಶ್ರಾಮಯಿಷ್ಯತ್ ತರ್ಹಿ ತತಃ ಪರಮ್ ಅಪರಸ್ಯ ದಿನಸ್ಯ ವಾಗ್ ಈಶ್ವರೇಣ ನಾಕಥಯಿಷ್ಯತ|
អបរំ យិហោឝូយោ យទិ តាន៑ វ្យឝ្រាមយិឞ្យត៑ តហ៌ិ តតះ បរម៑ អបរស្យ ទិនស្យ វាគ៑ ឦឝ្វរេណ នាកថយិឞ្យត។
അപരം യിഹോശൂയോ യദി താൻ വ്യശ്രാമയിഷ്യത് തർഹി തതഃ പരമ് അപരസ്യ ദിനസ്യ വാഗ് ഈശ്വരേണ നാകഥയിഷ്യത|
ଅପରଂ ଯିହୋଶୂଯୋ ଯଦି ତାନ୍ ୱ୍ୟଶ୍ରାମଯିଷ୍ୟତ୍ ତର୍ହି ତତଃ ପରମ୍ ଅପରସ୍ୟ ଦିନସ୍ୟ ୱାଗ୍ ଈଶ୍ୱରେଣ ନାକଥଯିଷ୍ୟତ|
ਅਪਰੰ ਯਿਹੋਸ਼ੂਯੋ ਯਦਿ ਤਾਨ੍ ਵ੍ਯਸ਼੍ਰਾਮਯਿਸ਼਼੍ਯਤ੍ ਤਰ੍ਹਿ ਤਤਃ ਪਰਮ੍ ਅਪਰਸ੍ਯ ਦਿਨਸ੍ਯ ਵਾਗ੍ ਈਸ਼੍ਵਰੇਣ ਨਾਕਥਯਿਸ਼਼੍ਯਤ|
අපරං යිහෝශූයෝ යදි තාන් ව්යශ්රාමයිෂ්යත් තර්හි තතඃ පරම් අපරස්ය දිනස්ය වාග් ඊශ්වරේණ නාකථයිෂ්යත|
அபரம்’ யிஹோஸூ²யோ யதி³ தாந் வ்யஸ்²ராமயிஷ்யத் தர்ஹி தத: பரம் அபரஸ்ய தி³நஸ்ய வாக்³ ஈஸ்²வரேண நாகத²யிஷ்யத|
అపరం యిహోశూయో యది తాన్ వ్యశ్రామయిష్యత్ తర్హి తతః పరమ్ అపరస్య దినస్య వాగ్ ఈశ్వరేణ నాకథయిష్యత|
อปรํ ยิโหศูโย ยทิ ตานฺ วฺยศฺรามยิษฺยตฺ ตรฺหิ ตต: ปรมฺ อปรสฺย ทินสฺย วาคฺ อีศฺวเรณ นากถยิษฺยตฯ
ཨཔརཾ ཡིཧོཤཱུཡོ ཡདི ཏཱན྄ ཝྱཤྲཱམཡིཥྱཏ྄ ཏརྷི ཏཏཿ པརམ྄ ཨཔརསྱ དིནསྱ ཝཱག྄ ཨཱིཤྭརེཎ ནཱཀཐཡིཥྱཏ།
| اَپَرَں یِہوشُویو یَدِ تانْ وْیَشْرامَیِشْیَتْ تَرْہِ تَتَح پَرَمْ اَپَرَسْیَ دِنَسْیَ واگْ اِیشْوَرینَ ناکَتھَیِشْیَتَ۔ |
apara. m yiho"suuyo yadi taan vya"sraamayi. syat tarhi tata. h param aparasya dinasya vaag ii"svare. na naakathayi. syata|
Јер да је Исус оне довео у покој, не би за други дан говорио потом.
Jer da je Isus one doveo u pokoj, ne bi za drugi dan govorio potom.
Lefelo le lesha le la boikhutso le Modimo o buang ka lone ga se lefatshe la Iseraele le Joshua a neng a etelela pele Baiseraela a ba gorosa mo go lone. Fa e le gore Modimo o ne o raya lone, o ka bo o ne wa seka ya re morago ga lobaka lo lo leele wa bua ka “Gompieno” e le yone nako ya go tsena mo lefelong la boikhutso.
Nokuti dai Joshua akange avapa zororo, haazaizoreva pashure peizvi pamusoro perimwe zuva.
Nokuti dai Joshua akanga avapa zororo, Mwari angadai asina kuzotaurazve nezverimwe zuva.
Аще бо бы онех Иисус упокоил, не бы о инем дни глаголал по сих.
Kajti če jim je Jezus dal počitek, potem pozneje ne bi govoril o drugem dnevu.
Kajti ako bi jih bil Jezus upokojil, ne bi potem govoril o drugem dnevi;
Waayo, haddii Yashuuca iyagii nasiyey, Ilaah markaas dabadeed kama uu hadleen maalin kale.
Porque si Jesús les hubiera dado el Reposo, no hablaría después de otro día.
Porque si Josué hubiera podido darles reposo, Dios no habría dicho nada después sobre otro día.
Porque si Josué les hubiera dado descanso, no habría hablado después de otro día.
Porque si el mismo Josué [los] hubiera llevado a un lugar de reposo, no hablaría después de estas cosas con respecto a otro día.
Porque si Josué les hubiera dado el reposo, nunca habría él hablado, después de esto, de otro día.
Porque si Josué les hubiera dado el reposo, no hablaría después de otro día.
Porque si Josué les hubiera dado el reposo, no hablaria despues de otro dia.
Porque si Josué les hubiera dado descanso, no habría dicho nada acerca de otro día.
Pues si Josué les hubiera dado el reposo, no hablaría ( Dios ), después de esto, de otro día.
Kwani kama Yoshua aliwapatia pumziko, Mungu asingelisema juu ya siku nyingine.
Kama Yoshua angaliwapa watu hao hilo pumziko, Mungu hangalisema baadaye juu ya siku nyingine.
Kwa maana kama Yoshua alikuwa amewapa raha, Mungu hangesema tena baadaye kuhusu siku nyingine.
Ty om Josua hade fört dem in i vilan, så skulle Gud icke hava talat om en annan, senare dag.
Ty om Josue hade kommit dem till rolighet, hade han ingalunda om en annan dag sedan sagt.
Ty om Josua hade fört dem in i vilan, så skulle Gud icke hava talat om en annan, senare dag.
Sapagka't kung ibinigay sa kanila ni Josue ang kapahingahan, ay hindi na sana niya sasalitain pagkatapos ang ibang araw.
Sapagka't kung ibinigay sa kanila ni Josue ang kapahingahan, ay hindi na sana niya sasalitain pagkatapos ang ibang araw.
Kung naibigay na ni Joshua sa kanila ang kapahingahan, hindi na magsasalita ang Diyos tungkol sa ibang araw.
யோசுவா அவர்களை இளைப்பாறுதலுக்குள் நடத்தியிருந்தால், பின்பு அவர் மற்றொரு நாளைக்குறித்துச் சொல்லியிருக்கமாட்டாரே.
யோசுவா அவர்களுக்கு அந்த இளைப்பாறுதலைக் கொடுத்திருந்தால், இறைவன் பிற்காலத்தில் இன்னொரு நாளைக்குறித்து அப்படிச் சொல்லியிருக்கமாட்டார்.
ఒక వేళ యెహోషువ వారికి విశ్రాంతి ఇవ్వగలిగితే దేవుడు మరొక రోజు గూర్చి చెప్పేవాడు కాదు.
He ka ne foaki ʻe Siosiua, ʻae mālōlōʻanga kiate kinautolu, pehē, ʻe ʻikai folofola ia ki mui ki ha ʻaho kehe.
Eğer Yeşu onları huzura kavuştursaydı, Tanrı daha sonra bir başka günden söz etmezdi.
Sɛ Yosua dii nnipa no anim de wɔn kɔɔ Onyankopɔn home mu a, anka akyiri no Onyankopɔn anka da foforo ho asɛm.
Sɛ Yosua dii nnipa no anim de wɔn kɔɔ Onyankopɔn home mu a, anka akyire no Onyankopɔn anka da foforɔ ho asɛm.
Sɛ Yosua dii nnipa no anim de wɔn kɔɔ Onyankopɔn home mu a, anka akyiri no Onyankopɔn anka da foforo ho asɛm.
Бо якби Ісус [Навин] дав їм спокій, [Бог] не говорив би пізніше про інший день.
Бо коли б Ісус ( Навин ) дав їм відпочинок, то про інший день не казав би по цьо́му.
Бо коли б Ісус тих упокоїв, не говорив би про инший день після того.
Бо коли б Ісус тих упокоїв, не говорив би про инший день після того.
और अगर ईसा ने उन्हें आराम में दाख़िल किया होता, तो वो उसके बाद दुसरे दिन का ज़िक्र न करता।
| ئەگەر يەشۇئا [پەيغەمبەر] [ئىسرائىللارنى] ئاراملىققا كىرگۈزگەن بولسا ئىدى، خۇدا كېيىن يەنە بىر [ئاراملىق] كۈنى توغرۇلۇق دېمىگەن بولاتتى. |
Әгәр Йәшуа [пәйғәмбәр] [Исраилларни] арамлиққа киргүзгән болса еди, Худа кейин йәнә бир [арамлиқ] күни тоғрилиқ демигән болатти.
Eger Yeshua [peyghember] [Israillarni] aramliqqa kirgüzgen bolsa idi, Xuda kéyin yene bir [aramliq] küni toghruluq démigen bolatti.
Əgǝr Yǝxua [pǝyƣǝmbǝr] [Israillarni] aramliⱪⱪa kirgüzgǝn bolsa idi, Huda keyin yǝnǝ bir [aramliⱪ] küni toƣruluⱪ demigǝn bolatti.
Vả, nếu Giô-suê đã cho họ yên nghỉ, thì chắc sau không còn nói về một ngày khác nữa.
Vả, nếu Giô-suê đã cho họ yên nghỉ, thì chắc sau không còn nói về một ngày khác nữa.
Nếu Giô-suê thật sự đưa họ vào nơi an nghỉ, tất nhiên Đức Chúa Trời chẳng cần ấn định thêm một thời hạn nữa.
Ndavule u Yoshua yevavapelile ulupumo, uNguluve asaleka kujova mu kighono ikinge.
Bila enati Zosue wuba vana luvundulu nganu Nzambi kalendi buela tubila lumbu kinkaka ko.
Nítorí, ìbá ṣe pé Joṣua tí fún wọn ní ìsinmi, òun kì bá tí sọ̀rọ̀ nípa ọjọ́ ìsinmi mìíràn lẹ́yìn náà,
Verse Count = 318
