Hebrews 4:6
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Mbasi, pra, mbetet që disa të hyjnë në të, ndërsa ata që u ungjillzuan më përpara nuk hyjnë për shkak të mosbesimit të tyre,
Bara nani, tunda na iwa ceo ushinu Kutelle, among nan pira, tunda na an Isiraila gbardang na lanza uliru ucine, kitene nshinu una ipira ba bara usalin ndortu Kutelle:
| فَإِذْ بَقِيَ أَنَّ قَوْمًا يَدْخُلُونَهَا، وَٱلَّذِينَ بُشِّرُوا أَوَّلًا لَمْ يَدْخُلُوا لِسَبَبِ ٱلْعِصْيَانِ، |
| وَهَكَذَا، يَتَبَيَّنُ أَنَّ الرَّاحَةَ الإِلَهِيَّةَ هِيَ فِي انْتِظَارِ مَنْ سَيَدْخُلُونَ إِلَيْهَا. وَبِمَا أَنَّ الَّذِينَ تَلَقَّوْا الْبِشَارَةَ بِهَا أَوَّلاً لَمْ يَدْخُلُوا إِلَيْهَا بِسَبَبِ تَمَرُّدِهِمْ، |
| ܡܛܠ ܗܟܝܠ ܕܐܝܬ ܗܘܐ ܐܬܪܐ ܕܐܢܫ ܐܢܫ ܢܥܘܠ ܠܗ ܘܗܢܘܢ ܕܐܤܬܒܪܘ ܩܕܡܝܐ ܠܐ ܥܠܘ ܒܕܠܐ ܐܬܛܦܝܤܘ |
| ܡܛܠ ܗܟܝܠ ܕܐܝܬ ܗܘܐ ܐܬܪܐ ܕܐܢܫ ܐܢܫ ܢܥܘܠ ܠܗ ܘܗܢܘܢ ܕܐܤܬܒܪܘ ܩܕܡܝܐ ܠܐ ܥܠܘ ܒܕܠܐ ܐܬܛܦܝܤܘ |
Ուրեմն, քանի որ ոմանց կը մնայ հոն մտնել, իսկ անոնք որ նախապէս ստացած էին աւետիսը՝ անհնազանդութեան պատճառով չմտան,
এতেকে, কিছুমান লোকৰ প্রৱেশৰ বাবে এতিয়াও ঈশ্বৰৰ বিশ্রাম আছুতীয়াকৈ ৰখা আছে আৰু ঈশ্বৰৰ বিশ্রামৰ শুভবার্তা যি ইস্ৰায়েলী লোক সকলে প্রথমে শুনিছিল, তেওঁলোকৰ অবাধ্যতাৰ কাৰণে তেওঁলোকে ঈশ্বৰৰ বিশ্রামত প্রৱেশ কৰিব নোৱাৰিলে।
Beləliklə, bəzilərinə o rahatlıq diyarına girmək üçün, şübhəsiz ki, imkan qalır. Lakin Müjdəni əvvəlcədən eşidənlər itaətsizliyə görə ora girə bilmədilər.
Ikussiric bada oraino batzu sartzen diradela hartan, eta lehenic denuntiatu içan çauenac eztiradela sarthu içan bere incredulitatearen causaz:
অতএব বাকি থাকল এই যে, কিছু লোক বিশ্রামে প্রবেশ করবে এবং অনেক ইস্রায়েলীয়েরা যারা সুসমাচার পেয়েছিল, তারা অবাধ্যতার কারণে প্রবেশ করতে পারেনি;
একথা এখনও ঠিক যে, কিছু লোক সেই বিশ্রামে প্রবেশ করবে এবং যাদের কাছে পূর্বে সুসমাচার প্রচার করা হয়েছিল, তাদের অবাধ্যতার জন্য তারা প্রবেশ করতে পারেনি।
तैना इस्राएलेरे लोक ज़ैनेईं पेइली ई खुशखबरी त शुनी, पन आरामेरे ठैरी दाखल भोने मां कामयाब न भोए, किजोकि तैनेईं परमेशरेरे हुक्म न मन्ने। पन हुन्ना भी किछ लोकां केरे लेइ आरामेरे ठैरी दाखल भोनेरे लेइ मौको आए।
ଜୁୟ୍ ଲକ୍ମଃନ୍ ହଃର୍ତୁ ନିକ କବୁର୍ ସୁଣିରିଲାୟ୍, ନିଜାର୍ ସଃତ୍ନାୟ୍ଲାର୍ ଗିନେ ସେ ବିସାଉଁଣି ହାଉଁକେ ଜୟ୍ଗ୍ ନୟ୍ଲାୟ୍ । ଅଃବେ ବିନ୍ ଲକ୍ମଃନ୍ ସେ ବିସାଉଁଣି ହାଉଁକ୍ ସୁବିଦା ହାୟ୍ଲାୟ୍ ।
И тъй, понеже остава да влязат някои в нея, а ония, на които по-напред се благовести, не са влезли поради неверието ( Или: Непокорството ) си,
Busa, sanglit ang kapahulayan sa Dios sa gihapon gitagana alang sa pipila aron makasulod, ug sanglit daghang mga Israelita nga nakadungog sa maayong balita mahitungod sa iyang kapahulayan dili makasulod tungod sa pagkamasinupakon,
Busa, sanglit aduna may pipila nga managpakasulod pa niini, ug sanglit kadtong mga gikawalihan kanhi sa Maayong Balita wala man managpakasulod niini tungod sa ilang pagkamasupilon,
ᎾᏍᎩᏃ ᎩᎶ ᎠᏎ ᎾᎿᎭᏭᏂᏴᏍᏗ ᏥᎩ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎢᎬᏱ ᎨᎦᎵᏥᏙᏁᎸᎯ ᎨᏒ ᎾᏄᏂᏴᎸᎾ ᏥᎨᏎᎢ, ᏅᏗᎦᎵᏍᏙᏗᏍᎬ ᏄᏃᎯᏳᏒᎾ ᎨᏒᎢ.
Popeza kwatsalabe kuti ena adzalowe mu mpumulowo, koma aja anayamba kumva Uthenga Wabwino sanalowe chifukwa cha kusamvera kwawo.
To pongah thoemto kaminawk loe akun o tih, toe kahoih tamthanglok taphong hmaloe ih kaminawk loe tang o ai pongah, akun o thai mak ai.
Te dongah a khuila kun ham hlangvang a khueh tangloeng pueng. Tedae hnukbuet kah aka phong rhoek tah althanah dongah kun uh pawh.
Thlang pynoet taw cawhkaw dymnaak ak khuiawh a mi kun aham awm hyn hy, cehlai ak cyk awh awithang leek phawng peek na ak awm thlangkhqi ce awi a maming ngai awh am dym uhy.
Tua ahikom mi pawlkhat te tua sung ah tum thei tu in tawlngakna om nginge lai hi, taciang lungdamna thupha hilna a za masabel te sia up ngawl na hu in tum ngawl hi:
Hiti chun Pathen choldona chu miho luttheina dingin aume, hinla hiche Kipana Thupha jamasaho chun Pathen sei angailou jeh uchun alut theitapouve.
既有必进安息的人，那先前听见福音的，因为不信从，不得进去。
既有必進安息的人，那先前聽見福音的，因為不信從，不得進去。
上帝的安息仍在那里，有的人可以进去，尽管那些先前听到好消息的人因为不顺从而没有进入。；
那麼，既然這安息還保留著要一些人進入，而那些先聽到喜訊的人，因背信沒有進入；
Ŵandu ŵaŵalalichilwe Ngani Jambone kundanda nganapochela chipumulilo ligongo nganaajitichisya. Namuno chilanga cho chipali chiŵela kwa ŵane kupochela.
ⲉⲡⲓⲇⲏ ⲟⲩⲛ ⳿ϥⲥⲱϫⲡ ⳿ⲛϩⲁⲛⲟⲩⲟⲛ ⳿ⲉ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲣⲟϥ ⲟⲩⲟϩ ⲛⲓϣⲟⲣⲡ ⲉⲧⲁⲩϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲟⲩ ⳿ⲙⲡⲟⲩϣⲉ ⳿ⲉϧⲟⲩⲛ ⲉⲑⲃⲉ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ.
ⲉⲡⲉⲓ ⲟⲩⲛ ϭⲉ ⲁϥϣⲱϫⲡ ⲉⲧⲣⲉ ϩⲟⲓⲛⲉ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲁⲩⲱ ⲛⲉⲛⲧⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲁⲩ ⲛϣⲟⲣⲡ ⲙⲡⲟⲩⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲧⲃⲉ ⲧⲉⲩⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ
ⲉⲡⲉⲓ ⲟⲩⲛ ϭⲉ ⲁϥϣⲱϫⲡ̅ ⲉⲧⲣⲉϩⲟⲓ̈ⲛⲉ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ. ⲁⲩⲱ ⲛⲉⲛⲧⲁⲩⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲁⲩ ⲛ̅ϣⲟⲣⲡ̅ ⲙ̅ⲡⲟⲩⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲧⲃⲉⲧⲉⲩⲙⲛ̅ⲧⲁⲧⲛⲁϩⲧⲉ·
ⲈⲠⲒⲆⲎ ⲞⲨⲚ ϤⲤⲰϪⲠ ⲚϨⲀⲚⲞⲨⲞⲚ ⲈⲒ ⲈϦⲞⲨⲚ ⲈⲢⲞϤ ⲞⲨⲞϨ ⲚⲒϢⲞⲢⲠ ⲈⲦⲀⲨϨⲒϢⲈⲚⲚⲞⲨϤⲒ ⲚⲰⲞⲨ ⲘⲠⲞⲨϢⲈ ⲈϦⲞⲨⲚ ⲈⲐⲂⲈ ⲦⲞⲨⲘⲈⲦⲀⲐⲚⲀϨϮ.
Preostaje dakle da neki imaju u nj ući, a oni koji su prvi primili blagovijest ne uđoše zbog nepokornosti.
A poněvadž vždy na tom jest, že někteří mají vjíti do něho, a ti, kterýmž prvé zvěstováno jest, nevešli pro nevěru,
A poněvadž vždy na tom jest, že někteří mají vjíti do něho, a ti, kterýmž prvé zvěstováno jest, nevešli pro svou nevěru,
Verse not available
Efterdi der altså står tilbage, at nogle skulle gå ind til den, og de, hvem der først blev forkyndt godt Budskab, ikke gik ind for deres Genstridigheds Skyld:
Efterdi der altsaa staar tilbage, at nogle skulle gaa ind til den, og de, hvem der først blev forkyndt godt Budskab, ikke gik ind for deres Genstridigheds Skyld:
Efterdi der altsaa staar tilbage, at nogle skulle gaa ind til den, og de, hvem der først blev forkyndt godt Budskab, ikke gik ind for deres Genstridigheds Skyld:
ପର୍ତମେ ଜେତ୍କିଲକ୍ ସୁବ୍କବର୍ ସୁନିରଇଲାଇ, ନିଜେ ବିସ୍ବାସ୍ କରତ୍ ନାଇ ଆରି ସେମନ୍ ସେ ପୁଣ୍ଡ୍ବା ଜାଗା ପାଅତ୍ ନାଇ । ତାର୍ପଚେ ପର୍ମେସର୍ ବିନ୍ ଲକ୍ମନ୍ ପୁର୍ବାକେ ଆଦେସ୍ ଦେଲା ।
Kata obedo ni joma noyalnegi Injili mokwongo ne ok odonjo e yweyo mar Nyasaye nikech tok teko, thuolo pod nitie mondo jomoko odonji e yweyono.
Aboobo, mbulikuti kuchili mweenya wabamwi biyo kuti bakanjile mukulyookezya kwakwe, akuti nkaambo kakuti bana Izilayili biingi taakwe nibakakunjila nkaambo kakuleya milawu,
Dewijl dan blijft, dat sommigen in dezelve rust ingaan, en degenen, dien het Evangelie eerst verkondigd was, niet ingegaan zijn vanwege de ongehoorzaamheid,
Welnu, daar het zeker is, dat enigen althans Haar zullen binnengaan, terwijl zij, die het eerst de belofte ontvingen, door ongehoorzaamheid er niet zijn binnengegaan,
Dewijl dan blijft, dat sommigen in dezelve rust ingaan, en degenen, dien het Evangelie eerst verkondigd was, niet ingegaan zijn vanwege de ongehoorzaamheid,
Since therefore it remains for some to enter into it, and those who formerly had good news did not enter because of disobedience,
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
Since, then, it remains that some must enter into it, and they, to whom the good news was first preached, did not enter in on account of unbelief,
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,
Therefore, since God's rest remains open for some to enter, and those who formerly received good news did not enter because of their disobedience,
Therefore, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.
Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:
Therefore since it remains for some to enter into it, and those who formerly had the Good News proclaimed to them did not enter because of disobedience,
God's rest is still there for some to enter, even though those who previously heard the good news failed to enter because of disobedience.
Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake:
Then since it remains that some do enter into it, and those formerly having had the gospel preached unto them did not enter in on account of unbelief,
Forasmuch therefore as it remaineth for some to enter into it, and they who first had the gospel preached to them entered not in because of unbelief;
Seeing therefore it remaineth that some are to enter into it, and they to whom it was at first offered did not enter because of their unbelief,
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
since then, it remains for some to enter into it, and those who first heard good news did not enter in because of unbelief—
Since, then, it remains that some should enter into it, and since those who formerly had the Good News preached to them did not enter in because of unbelief,
Since therefore it remains for some to enter it, and they to whom the good news was before preached failed to enter in because of disobedience,
Since therefore it remains for some to enter it, and they to whom the good news was before preached failed to enter in because of disobedience,
Since therefore it remains for some to enter it, and they to whom the good news was before preached failed to enter in because of disobedience,
Since therefore it remains for some to enter it, and they to whom the good news was before preached failed to enter in because of disobedience,
Since therefore it remains for some to enter it, and they to whom the good news was before preached failed to enter in because of disobedience,
Since therefore it remains for some to enter it, and they to whom the good news was before preached failed to enter in because of disobedience,
Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,
Since, then, there is still a promise that some will enter upon this rest, and since those who were first told the good news did not enter upon it, because of their disbelief,
Since, then, there is still a promise that some will enter upon this rest, and since those who were first told the good news did not enter upon it, because of their disbelief,
Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
Since therefore it remains [for] some to enter into it and those formerly having been evangelised not they did enter in because of disobedience,
since therefore/then to leave one to enter toward it/s/he and the/this/who previously to speak good news no to enter through/because of disobedience
Therefore, because there was a place into which every one of them might have entered, and they who had it announced first did not enter in, forasmuch as they would not be persuaded;
Therefore, because there was a place, whither one and another might enter; and those earlier persons, to whom the announcement was made, entered not, because they believed not:
Some people experience entering that [place of resting eternally. But] those [Israelites] who first had the good message preached to them {first heard the good message} [about what God promised them] did not enter [that place of resting], because they refused to believe [God].
Since, then, there is still a promise that some shall enter upon this Rest, and since those who were first told the Good News did not enter upon it, because of their disbelief,
Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
Therefore, because it is still reserved for some to enter his rest, and since many Israelites who heard the good news did not enter it because of disobedience,
Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:
Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:
Since, then, it is still true that some will be admitted to that rest, and that because of disobedience those who formerly had Good News proclaimed to them were not admitted,
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.
since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief —
Ĉar restas do por iuj veni en ĝin, kaj tiuj, al kiuj la evangelio unue estis predikita, ne envenis pro malobeo,
Edze ƒãa be ame aɖewo age ɖe dzudzɔ ma me godoo, gake ame siwo wogblɔ nyanyui la na do ŋgɔ la mete ŋu ge ɖe eme o le woƒe tosesẽ ta.
Että siis se vielä edespäin on, että muutamain pitää siihen tuleman, ja ne, joille se ensin ilmoitettu oli, ei ole siihen tulleet epäuskon tähden,
Koska siis varmana pysyy, että muutamat pääsevät siihen, ja ne, joille hyvä sanoma ensin julistettiin, eivät päässeet siihen tottelemattomuuden tähden,
Dewijl het dan nog aan sommigen overblijft om in die ruste in te gaan en de eersten, aan wie de goede boodschap geschied is, niet konden ingaan door ongehoorzaamheid,
Puis donc que quelques-uns doivent y entrer, et que ceux qui reçurent d'abord la promesse n'y sont pas entrés à cause de leur désobéissance,
Puisqu'il reste donc que quelques-uns y entrent, et que ceux à qui la bonne nouvelle a été annoncée auparavant n'y sont pas entrés à cause de leur désobéissance,
Puisqu’il reste donc que quelques-uns y entrent, et que ceux qui auparavant avaient été évangélisés ne sont pas entrés à cause de leur désobéissance,
Puis donc qu'il reste que quelques-uns y entrent, et que ceux à qui premièrement il a été évangélisé n'y sont point entrés, à cause de leur incrédulité,
Puis donc qu’il est réservé à quelques-uns d’y entrer, et que ceux qui reçurent les premiers la promesse ne sont pas entrés à cause de leur incrédulité,
Or, puisqu’il est encore réservé à quelques-uns d’y entrer, et que ceux à qui d’abord la promesse a été faite n’y sont pas entrés à cause de leur désobéissance,
Puis donc que quelques-uns doivent y entrer, et que ceux qui reçurent d’abord la promesse n’y sont pas entrés à cause de leur désobéissance,
Puis donc qu'il est encore donné à quelques-uns d'y entrer, et que les premiers, à qui cette nouvelle a été annoncée, n'y sont pas entrés à cause de leur incrédulité,
Puis donc qu'il ne laissera pas d'y en entrer quelques-uns, et que ceux à qui l'heureuse promesse a été premièrement faite, n'y sont point entrés, à cause de leur incrédulité,
Puis donc qu'on doit encore s'attendre à ce que quelques-uns y entrent, et puisque ceux qui avaient, les premiers, reçu la bonne nouvelle n'y sont pas entrés à cause de leur désobéissance;
C'est parce que l'entrée dans le repos est réservée à un certain nombre, et que ceux qui en avaient les premiers reçu la Bonne Nouvelle n'y sont pas entrés à cause de leur désobéissance,
Ainsi, puisqu'il est réservé à quelques-uns d'y entrer, et que ceux qui avaient reçu les premiers cette bonne nouvelle, n'y sont pas entrés à cause de leur incrédulité,
Iza shemposo buro gelana issi issi asati deetes. Kase isttas mishshiracho qaalay sabaketidayti azazetontta ixxida gishshi iza shemposo istti gelibeytena.
Der Eingang in die Ruhe steht also für einige noch in Aussicht. Jene aber, an die zuerst die Freudenbotschaft erging, sind ihres Ungehorsams wegen nicht eingegangen.
Es bleibt also dabei, daß manche in sie eingehen, doch auch, daß die, die zuerst die frohe Botschaft empfangen haben, wegen ihres Ungehorsams nicht hineingekommen sind.
Weil nun übrigbleibt, daß etliche in dieselbe eingehen, und die, welchen zuerst die gute Botschaft verkündigt worden ist, des Ungehorsams wegen nicht eingegangen sind,
Weil nun übrigbleibt, daß etliche in dieselbe eingehen, und die, welchen zuerst die gute Botschaft verkündigt worden ist, des Ungehorsams wegen nicht eingegangen sind,
Da nun hiernach einesteils anzunehmen ist, daß etliche in dieselbe kommen, und anderenteils diejenigen, welche zuerst die Botschaft empfiengen, nicht hineinkamen des Ungehorsams wegen,
Nachdem es nun noch vorhanden ist, daß etliche sollen zu derselbigen kommen, und die, denen es zuerst verkündiget ist, sind nicht dazu kommen um des Unglaubens willen,
Nachdem es nun noch vorhanden ist, daß etliche sollen zu ihr kommen, und die, denen es zuerst verkündigt ist, sind nicht dazu gekommen um des Unglaubens willen,
Da also das Eingehen einiger in die Ruhe bestehen bleibt, andrerseits die, welche zuerst die beglückende Botschaft empfangen haben, infolge (ihres) Ungehorsams nicht hineingelangt sind,
Da nun noch vorbehalten bleibt, daß etliche in sie eingehen sollen, und die, welchen zuerst die gute Botschaft verkündigt worden ist, wegen ihres Ungehorsams nicht eingegangen sind,
Weil es also vorbehalten ist, daß etliche zu derselben eingehen sollten, und die, denen es zuerst verheißen war, ihres Unglaubens wegen nicht dazu gekommen sind,
Nĩtũkuona atĩ nĩ kũrĩ amwe matigaire gũtoonya kĩhurũko-inĩ kĩu kĩeranĩirwo, nĩgũkorwo arĩa maahunjĩirio Ũhoro-ũrĩa-Mwega mbere matiatoonyire tondũ nĩmagire gwathĩka.
Koyro Wonggelaa si7idayssati kiitettonna ixxidi shemppo bessaa gelibookkona. Yaaniya gisho, ha77ika he shemppo bessaa gelana issi issi asati de7oosona.
Nani yaaba n den kpa ba u ñoanianu naa den fidi kua O fuodima nni kelima bi yiemia po, u folu baa ye bi tianba po ke fidi ban kua laa fuodima nni.
Yaaba bo k kpia gbadi li laabaali bo k la u Tienu n bo bobinini ya fuom b po yeni ki fuodi. ki dugini b bo k tuo gaa ke li tie mɔnmɔni. yeni lan kuli u nunfanbu ye ke ba fidi la li fuom ki fuodi.
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
Επειδή λοιπόν μένει να εισέλθωσί τινές εις αυτήν, και οι πρότερον ευαγγελισθέντες δεν εισήλθον δι' απείθειαν
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
επει ουν απολειπεται τινασ εισελθειν εισ αυτην και οι προτερον ευαγγελισθεντεσ ουκ εισηλθον δι απειθειαν
ἐπεὶ οὖν ἀπολείπεταί τινας εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι᾽ ἀπείθειαν,
ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι’ ἀπείθειαν,
ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον διʼ ἀπείθειαν,
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες, οὐκ εἰσῆλθον διʼ ἀπείθειαν,
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι᾽ ἀπείθειαν,
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι᾿ ἀπείθειαν,
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι᾽ ἀπείθειαν,
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν
ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι’ ἀπείθειαν,
તેથી કેટલાકને તેમાં પ્રવેશ કરવાનું બાકી રહેલું છે અને જેઓને પહેલી સુવાર્તા પ્રગટ કરવામાં આવી હતી, તેઓએ આજ્ઞાભંગ કર્યો. તેથી તેઓ પ્રવેશ પામી શક્યા નહિ,
Moun ki te resevwa bon nouvèl la an premye, yo pa t' antre kote sa a paske yo pa t' mete konfyans yo nan Bondye. Konsa, gen lòt toujou ki ka antre kote sa a pou yo ka poze kò yo ansanm ak Bondye.
Konsa, paske li rete pou kèk moun antre ladann, epi sila ki, avan, te gen bòn nouvèl la preche a yo menm yo, te echwe antre ladann akoz dezobeyisans yo,
इस्राएल के वे माणस जिन ताहीं सुसमाचार सुणाया गया था, वो आराम की जगहां म्ह बड़ण म्ह नाकामयाब रहे, क्यूँके उननै परमेसवर के हुकम ताहीं कोनी मान्या था, पर उस आराम की जगहां म्ह जाण का इब भी मौक्का सै।
Har yanzu dai da sauran dama domin waɗansu su shiga, su kuwa waɗanda aka fara yi wa albishirin nan sun kāsa shiga saboda rashin biyayya.
Saboda haka, tun da hutun Allah na kebe domin masu su shiga, kuma tun da Isra'ilawa da yawa wadanda suka ji sakon nan mai kyau game da hutunsa ba su shiga ba saboda rashin biyayya,
Oia hoi, no ke koe ana mai o ke komo ana o kekahi poe iloko o ua mea la, a o ka poe i hai mua ia'ku ai keia pono, aole lakou i komo no ka manaoio ole;
| אך הבטחת אלוהים עדיין בתוקף, ויש הבאים אל מנוחתו – אך לא אלה שהחמיצו את ההזדמנות הראשונה, שכן הימרו את פי ה׳. |
| ויען כי יש עוד מקום לבוא אליה ואשר התבשרו בראשונה המה לא באו שם בעבור המרי׃ |
तो जब यह बात बाकी है कि कितने और हैं जो उस विश्राम में प्रवेश करें, और इस्राएलियों को, जिन्हें उसका सुसमाचार पहले सुनाया गया, उन्होंने आज्ञा न मानने के कारण उसमें प्रवेश न किया।
इसलिये कि कुछ के लिए यह प्रवेश अब भी खुला आमंत्रण है तथा उनके लिए भी, जिन्हें इसके पूर्व ईश्वरीय सुसमाचार सुनाया तो गया किंतु वे अपनी अनाज्ञाकारिता के कारण प्रवेश न कर पाए,
Mivel áll az, hogy némelyek bemennek abba, azok viszont, akiknek először hirdettetett az evangélium nem mentek be engedetlenségük miatt,
Mivelhogy annakokáért áll az, hogy némelyek bemennek abba, és a kiknek először hirdettetett az evangyéliom, nem mentek be engedetlenség miatt:
En loforðið stendur enn óhaggað og sumir munu komast inn – þó ekki þeir sem fengu fyrsta tækifærið, því að þeir glötuðu því vegna óhlýðni við Guð.
Ebe ọ bụ na ohere dịịrị ụfọdụ mmadụ ịbanye nʼime ya, ma ndị ahụ buru ụzọ nata oziọma ahụ abanyeghị nʼihi nnupu isi.
Ngarud, agsipud ta naisagana pay laeng ti panaginana ti Dios para kadagiti sumagmamano a sumrek, ken agsipud ta adu nga Istraelita a nakangngeg iti naimbag a damag maipanggep iti panaginanana ti saan a nakastrek gapu ta saanda a nagtulnog,
Jadi mereka yang pertama-tama mendengar berita tentang Kabar Baik itu, tidak menerima istirahat itu karena mereka tidak percaya. Kalau begitu sudah jelas bahwa ada orang-orang lain yang boleh menerima istirahat itu.
Peristirahatan Allah masih ada untuk dimasuki beberapa orang, meskipun mereka yang sebelumnya mendengar kabar baik gagal masuk karena ketidaktaatan.
Jadi sudah jelas, bahwa ada sejumlah orang akan masuk ke tempat perhentian itu, sedangkan mereka yang kepadanya lebih dahulu diberitakan kabar kesukaan itu, tidak masuk karena ketidaktaatan mereka.
Artinya, negeri itu masih terbuka dan kita masih mempunyai kesempatan untuk masuk ke situ. Nenek moyang kita yang sudah lebih dulu mendengar Kabar Baik justru gagal untuk masuk karena mereka tidak mau percaya kepada Allah.
Ku nsoko nanso, puma usupyo nuang'wa Itunda ikili ingi itulyo ku nsoko a ang'wi kingila, hangi puma i Aisraeli idu naza ai igulye nkani ninza kutula usupyo nuakwe shanga ai ingie nsoko a ugila lwijo.
Poichè dunque resta che alcuni entrino in esso, e quelli a cui fu prima evangelizzato per incredulità non [vi] entrarono,
Poiché dunque risulta che alcuni debbono ancora entrare in quel riposo e quelli che per primi ricevettero la buona novella non entrarono a causa della loro disobbedienza,
Poiché dunque è riserbato ad alcuni d’entrarvi e quelli ai quali la buona novella fu prima annunziata non v’entrarono a motivo della loro disubbidienza,
然れば之に入るべき者なほ在り、曩に善き音信を傳へられし者らは、不 從順によりて入ることを得ざりしなれば、
それゆえ，それに入る者たちが残されており，先に良いたよりを宣教された者たちは不従順のゆえに入らなかったので，
そこで、その安息にはいる機会が、人々になお残されているのであり、しかも、初めに福音を伝えられた人々は、不従順のゆえに、はいることをしなかったのであるから、
こういうわけで、その安息にはいる人々がまだ残っており、前に福音を説き聞かされた人々は、不従順のゆえにはいれなかったのですから、
然れば彼安息に入るべき人々尚在りて、前に福の音を得し人々、不信仰によりて之等に入らざりしが故に、
Pune jeriꞌ e kꞌo na jujun ri majaꞌ koꞌk pa ri uxlanem, are waꞌ ri xetow nabꞌe ri utz laj tzij, xa kꞌu rumal man xeniman taj rumal riꞌ man xoꞌk taj pa ri uxlanem.
E'ina hu'negu manifru kumapima ufre'zamo'a ko me'neanagi, ese'ma Knare Musenkema huama hige'za antahi'namo'za uofre'nazana, na'ankure zamagra ke'ama amagema onte'nazazamo hige'za uofre'naze.
ಆದ್ದರಿಂದ ಯಾರಿಗೆ ಮೊದಲು ಸುವಾರ್ತೆಯು ಸಾರಲಾಯಿತೋ ಅವರು ಅವಿಧೇಯತೆಯ ನಿಮಿತ್ತ ಆ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಸೇರದೆಹೋದರು. ಆದರೂ ಕೆಲವರು ಆ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಪ್ರವೇಶಿಸುವ ಅವಕಾಶ ಇನ್ನೂ ಇರುವುದರಿಂದ ಅವರು ಸೇರುವರು.
ಆದ್ದರಿಂದ, ಕೆಲವರು ದೇವರ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಸೇರುವುದಕ್ಕೆ ದೇವರು ಇನ್ನೂ ಅನುಮತಿಸುವವನಾಗಿದ್ದಾನೆ. ಮೊದಲು ಶುಭವರ್ತಮಾನವನ್ನು ಕೇಳಿದವರು ಅವಿಧೇಯರಾದ ಕಾರಣ ಅದರಲ್ಲಿ ಸೇರದೆಹೋದರು.
Kulwainsonga eyo, okwambila okuumula kwa Nyamuanga bado gubhikilwe kubhandi bhanu bhalingila, nokwambila Abhaisiraeli bhamfu bhanu bhwonguhye emisango jobhwana ingulu yo kuumula kwae bhatengiye kulwokulema okungwa,
Ulwakhuva eiwo, ukhuhuma ndugaataluko ulwa Nguluve pwu kuvale avasigiile ukwingiela, ukhuhuma kuvanya Islaeli avingi uvuvapulike eilimenyu ielinonu ilyalugaataluko lyamwene ilyakwingiela savaingeele ulwakhuva savapulikhagaa,
Kwandabha ejhu, kuhomela lip'o'mos'eku lya K'yara lyakona ni akiba kwandabha jha baadhi kujhingila kwandabha jha kutokutii,
그러면 거기 들어갈 자들이 남아 있거니와 복음 전함을 먼저 받은 자들은 순종치 아니함을 인하여 들어가지 못하였으므로
그러면 거기 들어갈 자들이 남아 있거니와 복음 전함을 먼저 받은 자들은 순종치 아니함을 인하여 들어가지 못하였으므로
Elos su tuh lohng Pweng Wo sac meet, elos tiana eis mongla sac, mweyen elos tia lulalfongi. Ouinge God El fuhlela tuh in oasr mwet saya su ac fah eis mongla sac.
Chobulyo, lisibikilwe kuti bamwi kuti benjile mupumulo, imi sina habali bangi Maisilaele babazuwi makande malotu basanababenjili chebaka lyakusakuteka,
| ئەوانەی پێشتر مزگێنییان درایێ نەیانتوانی بچنە شوێنی حەسانەوەی خودا، چونکە یاخیبوون. ئیتر شتێکی ڕوونە کە شوێنی حەسانەوەی خودا چاوەڕێی کەسانی دیکە دەکات. |
ଆମିନି ଗାଟାରି ମୂଲୁଏ ନେହିଁ କାବ୍ରୁ ୱେଞ୍ଜାମାଚେରି, ଏ଼ୱାରି ମାହାପୂରୁ କାତା ମା଼ନୱି ଆ଼ଆତାକି ଏ଼ ଜ଼ମିନି ତା଼ଣା ହାଜାଲି ଆ଼ଡାଆତେରି, ନୀଏଁ ଏ଼ ଜ଼ମିନାଣି ଏଟ୍କାତାରି ବେଟାଆ଼ହାମାନେରି ।
Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem:
Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annunciatum est, non introierunt propter incredulitatem:
Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annunciatum est, non introierunt propter incredulitatem:
Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem:
quoniam ergo superest quosdam introire in illam et hii quibus prioribus adnuntiatum est non introierunt propter incredulitatem
Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annunciatum est, non introierunt propter incredulitatem:
Kad nu tā paliek, ka citiem būs ieiet tai dusēšanā, un ka tie, kam papriekš tas evaņģēlijs ir sludināts, nav iegājuši neticības dēļ;
Boye, lokola emonani polele ete ezali nanu na bato oyo basengeli kokota kati na bopemi yango, mpe ete bato oyo bazalaki bato ya liboso mpo na koyoka Sango Malamu bakotaki te mpo ete batosaki Nzambe te,
जिन्न पहिले सुसमाचार ख सुन्यो हि ऊ आराम ख हासिल नहीं कर सक्यो कहालीकि उन्न विश्वास नहीं करयो होतो। किन्तु दूसरों लायी आराम को द्वार अभी भी खुल्यो हय।
Kyaterekerwa abamu okuyingiramu, ate ng’abo abaasooka okubuulirwa Enjiri, tebaayingira olw’obujeemu.
ये पक्का ए कि कुछ लोका खे आरामो री जगा रे आऊणे री एबे बी खुली आजादी ए और जिना खे तेसरा सुसमाचार पईले सुणाया था, सेयो आज्ञा ना मानणे री बजअ ते तिदे नि जाई सके।
Koa satria mbola hiditra eo ihany ny sasany, ary izay nitoriana filazantsara tamin’ ny voalohany dia tsy niditra noho ny tsi-finoana,
Aa kanao mbe hizilike ao ty ila’e, naho nilesa ka tsy nizilik’ ao ty amy fanjeharañey o nitaroñeñe valoha’eo,
അതുകൊണ്ട് ചിലർ അതിൽ പ്രവേശിക്കുവാൻ അവസരം ശേഷിച്ചിരിക്കയാലും മുമ്പ് സദ് വാർത്ത കേട്ടവർ അനുസരണക്കേടുനിമിത്തം പ്രവേശിക്കാതെ പോകയാലും,
അതുകൊണ്ടു ചിലർ അതിൽ പ്രവേശിപ്പാൻ ഇട ശേഷിച്ചിരിക്കയാലും മുമ്പെ സദ്വൎത്തമാനം കേട്ടവർ അനുസരണക്കേടുനിമിത്തം പ്രവേശിക്കാതെ പോകയാലും
ചിലർക്ക് അതിൽ പ്രവേശിക്കാൻ അവസരം ശേഷിച്ചിരിക്കയാലും മുമ്പ് ഈ സുവിശേഷം കേട്ടവർ അനുസരണക്കേടിനാൽ പ്രവേശിക്കാതെ പോയതിനാലും
Aphaba Pao adu hanna takhibasing aduna potthaba adu phangkhide maramdi makhoina thajakhide. Adubu potthaba aduda changgadaba mi khara leiri.
ज्यांना अगोदर सुवार्ता सांगण्यात आली होती त्यांचा त्यांच्या अविश्वासामुळे त्यामध्ये प्रवेश झाला नाही, तरी हे खरे आहे की, काही जणांचा त्या विसाव्यात प्रवेश होणार आहे.
ଅକନ୍କ ସିଦାତେ ସୁକୁକାଜି ଆୟୁମାକାଦ୍ ତାଇକେନାକ, ଇନ୍କୁ ଆକଆଃ କା ପାତିୟାର୍ ହରାତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଏନ୍ ରୁଡ଼ୁନ୍ କାକ ନାମ୍ ଦାଡ଼ିକେଦା । ନାହାଁଃ ଏଟାଃ ହଡ଼କ ଏନ୍ ରୁଡ଼ୁନ୍ ନାମେ ନାଗେନ୍ତେ ସୁଯୋଗ୍କ ନାମେତାନା,
Bhai, pabha miadi ja jinjila pa shipumuli jatangu, bhapalinji shibhajinjilanje penepo. Ikabheje bhatandubhenje kulungushiywa Ngani ja Mmbone bhala, bhangajinjilanga kwa ligongo lya ungakunda gwabhonji.
သတင်းကောင်းကိုဦးစွာပထမကြားရ သူတို့သည် ထိုသတင်းကောင်းကိုမယုံကြည် သဖြင့် ငြိမ်ဝပ်ရာချမ်းသာခံစားခွင့်မရ ကြ။ သို့ဖြစ်၍ထိုငြိမ်ဝပ်ရာချမ်းသာကို အခြားသူတို့ရရှိကြပေသည်။-
ထိုကြောင့်၊ အချို့တို့သည် ဝင်ရကြ၏။ ဝမ်းမြောက်စရာ သိတင်းကို ရှေ့ဦးစွာ ကြားရသော သူတို့ သည် မယုံကြည်သောကြောင့် မဝင်ရကြပြီ။
ထိုကြောင့် ၊ အချို့ တို့သည် ဝင် ရကြ၏။ ဝမ်းမြောက် စရာ သိတင်းကို ရှေ့ဦးစွာ ကြားရသော သူ တို့ သည် မယုံကြည် သောကြောင့် မ ဝင် ရကြပြီ
Na, tera atu ano he taenga mo etahi ki reira; kihai hoki te hunga i kauwhautia ai te rongopai ki a ratou i mua i tae, no te mea kahore o ratou whakapono:
Kulokhu kunjalo ukuthi abanye bazangena kulokho kuphumula, lalabo ivangeli elatshunyayelwa kubo kuqala kabangenanga ngenxa yokungalaleli kwabo.
Ngakho lokhu kusalele ukuthi abanye bangene kukho, lalabo abatshunyayezwa ivangeli kuqala kabangenanga ngokungalaleli,
Mwalo ogo, lipomolyo lya Nnongo bado like akiba kwa baadhi ya bandu kuyingya, palyo Aisrael bingi bayowine habari inoike kuhusu lipomolyo lyake bayingii kwaa mwalo baaminike kwaa,
त्यसकारण, उहाँको विश्राममा प्रवेश गर्न अझै कसैका लागि बाँकी नै छ, र धेरै इस्राएलीहरूले सुसमाचार सुने, तर तिनीहरूले आज्ञापालन नगरेको कारण यस विश्राममा प्रवेश गर्न सकेनन् ।
Vandu vala vevayuwini hoti Lilovi la Bwina vapokili lepi pumulilo lenilo, ndava vabeli kuyidakila, nambu leajovili Chapanga lakona livili kwa vangi kupumulila.
Eftersom det altså står tilbake at nogen skal komme inn til den, og de som først fikk det glade budskap, ikke kom inn for vantros skyld,
Guds løfte om at mennesket skal få hvile sammen med ham, står altså igjen. De som først fikk høre dette glade budskapet, kunne ikke få hvile sammen med Gud, etter som de ikke var lydige mot ham.
Då det soleis stend att, at nokre skal koma inn til henne, og dei som fyrst fekk fagnadbodet, ikkje kom inn for vantru skuld,
ଅତଏବ, କେତେକଙ୍କର ସେଥିରେ ପ୍ରବେଶ କରିବାର ବାକି ଥିବାରୁ, ପୁଣି, ଯେଉଁମାନଙ୍କ ନିକଟରେ ସୁସମାଚାର ପୂର୍ବରେ ପ୍ରଚାରିତ ହୋଇଥିଲା, ସେମାନେ ଅବାଧ୍ୟତା ହେତୁ ପ୍ରବେଶ ନ କରିବାରୁ ସେ ପୁନର୍ବାର
Amma iyyuu akka namoonni tokko tokko itti galaniif iddoon boqonnaa sun hambifameera; warri duraan wangeelli itti lallabame sun immoo sababii ajajamuu didaniif boqonnaa sanatti hin galle.
ਸੋ ਜਦੋਂ ਕਈਆਂ ਦਾ ਉਸ ਵਿੱਚ ਵੜਨਾ ਅਜੇ ਬਾਕੀ ਰਹਿੰਦਾ ਹੈ ਅਤੇ ਜਿਨ੍ਹਾਂ ਨੂੰ ਪਹਿਲਾਂ ਖੁਸ਼ਖਬਰੀ ਸੁਣਾਈ ਗਈ ਸੀ, ਉਹ ਅਣ-ਆਗਿਆਕਾਰੀ ਦੇ ਕਾਰਨ ਉਸ ਵਿੱਚ ਨਾ ਵੜੇ।
| پس چون باقی است که بعضی داخل آن بشوند و آنانی که پیش بشارت یافتند، بهسبب نافرمانی داخل نشدند، |
| بنابراین، مردم میتوانند به آسایش خدا راه بیابند، اما آنانی که قبلاً این خبر خوش را دریافت کرده بودند، به دلیل نااطاعتی وارد نشدند. |
Ayi ilanguziya kuwera lagila lya kwingira mukwoyera lyankali, toziya walii yawashipikaniriti Shisoweru Shiwagira pakwanja wajimiriti ndiri na wasinditi kwingira.
Ari, a kak ren akai en pedelong ong nan moleilei o; a irail, me aleer rongamau mas o, sota pedelong ong, pweki ar sopeik.
Ari, a kak ren akai en pedelon on nan moleilei o; a irail, me aleer ronamau maj o, jota pedelon on, pweki ar jopeik.
Ponieważ tedy to zostaje, że niektórzy wchodzą do niego, a ci, którym pierwej zwiastowano, nie weszli dla niedowiarstwa,
Niektórzy więc dotrą na miejsce odpoczynku, inni zaś, mimo że wcześniej słyszeli dobrą nowinę, nie doszli tam, ponieważ nie byli posłuszni Bogu.
Ponieważ więc jest tak, że niektórzy mają wejść do niego, a ci, którym najpierw głoszono, nie weszli z powodu niewiary;
Portanto, uma vez que resta alguns entrarem no repouso, e que aqueles a quem primeiramente foi pregado o evangelho não entraram por causa da desobediência,
Visto pois, que resta que alguns entrem n'elle, e que aquelles a quem primeiro foi evangelizado, não entraram por causa da desobediencia,
Visto pois, que resta que alguns entrem nele, e que aqueles a quem primeiro foi evangelizado, não entraram por causa da desobediência,
Algumas pessoas conseguiram entrar naquele [lugar de descanso eterno. Mas ]aqueles [israelitas ]que ouviram inicialmente a boa mensagem pregada {ouviram primeiro a boa mensagem} [sobre aquilo que Deus lhes tinha prometido ]não entraram [naquele lugar de descanso, ]porque recusaram crer em [Deus. ]
O descanso de Deus continua lá para que alguns entrem, mesmo que antes outros tenham ouvido as boas novas e tenham fracassado em entrar, por causa da desobediência deles.
Деч, фииндкэ рэмыне ка сэ интре уний ын одихна ачаста ши пентру кэ ачея кэрора ли с-а вестит ынтый вестя бунэ н-ау интрат ын еа дин причина неаскултэрий лор,
Văzând, așadar, că rămâne ca unii să intre în ea, iar cei cărora le-a fost vestită mai înainte vestea cea bună nu au reușit să intre din cauza neascultării,
Dad'i Lamatualain nau fo atahori nara hahae ao nara fo rasod'a ra'ab'ue ro E. Te bei-ba'i tara mana rena ra'ahulu' hara-lii malole' naa, ara nda bisa maso' rala reu sa, huu ara nda tao tungga Lamatua' hihii-nanaun sa.
Итак, как некоторым остается войти в него, а те, которым прежде возвещено, не вошли в него за непокорность,
Hwahuje awandeatuyewakwe Ongolobhe bado bhatu wala wawahinjie awande Israeli abhinji bhahovyezye entumi enyiza eyantuye hwakwe sagabhahinjiye sababu sagabhahwiyisizye,
phalatastat sthAnaM kaizcit praveSTavyaM kintu ye purA susaMvAdaM zrutavantastairavizvAsAt tanna praviSTam,
ফলতস্তৎ স্থানং কৈশ্চিৎ প্ৰৱেষ্টৱ্যং কিন্তু যে পুৰা সুসংৱাদং শ্ৰুতৱন্তস্তৈৰৱিশ্ৱাসাৎ তন্ন প্ৰৱিষ্টম্,
ফলতস্তৎ স্থানং কৈশ্চিৎ প্রৱেষ্টৱ্যং কিন্তু যে পুরা সুসংৱাদং শ্রুতৱন্তস্তৈরৱিশ্ৱাসাৎ তন্ন প্রৱিষ্টম্,
ဖလတသ္တတ် သ္ထာနံ ကဲၑ္စိတ် ပြဝေၐ္ဋဝျံ ကိန္တု ယေ ပုရာ သုသံဝါဒံ ၑြုတဝန္တသ္တဲရဝိၑွာသာတ် တန္န ပြဝိၐ္ဋမ်,
phalatastat sthAnaM kaizcit pravESTavyaM kintu yE purA susaMvAdaM zrutavantastairavizvAsAt tanna praviSTam,
फलतस्तत् स्थानं कैश्चित् प्रवेष्टव्यं किन्तु ये पुरा सुसंवादं श्रुतवन्तस्तैरविश्वासात् तन्न प्रविष्टम्,
ફલતસ્તત્ સ્થાનં કૈશ્ચિત્ પ્રવેષ્ટવ્યં કિન્તુ યે પુરા સુસંવાદં શ્રુતવન્તસ્તૈરવિશ્વાસાત્ તન્ન પ્રવિષ્ટમ્,
phalatastat sthānaṁ kaiścit praveṣṭavyaṁ kintu ye purā susaṁvādaṁ śrutavantastairaviśvāsāt tanna praviṣṭam,
phalatastat sthānaṁ kaiścit pravēṣṭavyaṁ kintu yē purā susaṁvādaṁ śrutavantastairaviśvāsāt tanna praviṣṭam,
phalatastat sthAnaM kaishchit praveShTavyaM kintu ye purA susaMvAdaM shrutavantastairavishvAsAt tanna praviShTam,
ಫಲತಸ್ತತ್ ಸ್ಥಾನಂ ಕೈಶ್ಚಿತ್ ಪ್ರವೇಷ್ಟವ್ಯಂ ಕಿನ್ತು ಯೇ ಪುರಾ ಸುಸಂವಾದಂ ಶ್ರುತವನ್ತಸ್ತೈರವಿಶ್ವಾಸಾತ್ ತನ್ನ ಪ್ರವಿಷ್ಟಮ್,
ផលតស្តត៑ ស្ថានំ កៃឝ្ចិត៑ ប្រវេឞ្ដវ្យំ កិន្តុ យេ បុរា សុសំវាទំ ឝ្រុតវន្តស្តៃរវិឝ្វាសាត៑ តន្ន ប្រវិឞ្ដម៑,
ഫലതസ്തത് സ്ഥാനം കൈശ്ചിത് പ്രവേഷ്ടവ്യം കിന്തു യേ പുരാ സുസംവാദം ശ്രുതവന്തസ്തൈരവിശ്വാസാത് തന്ന പ്രവിഷ്ടമ്,
ଫଲତସ୍ତତ୍ ସ୍ଥାନଂ କୈଶ୍ଚିତ୍ ପ୍ରୱେଷ୍ଟୱ୍ୟଂ କିନ୍ତୁ ଯେ ପୁରା ସୁସଂୱାଦଂ ଶ୍ରୁତୱନ୍ତସ୍ତୈରୱିଶ୍ୱାସାତ୍ ତନ୍ନ ପ୍ରୱିଷ୍ଟମ୍,
ਫਲਤਸ੍ਤਤ੍ ਸ੍ਥਾਨੰ ਕੈਸ਼੍ਚਿਤ੍ ਪ੍ਰਵੇਸ਼਼੍ਟਵ੍ਯੰ ਕਿਨ੍ਤੁ ਯੇ ਪੁਰਾ ਸੁਸੰਵਾਦੰ ਸ਼੍ਰੁਤਵਨ੍ਤਸ੍ਤੈਰਵਿਸ਼੍ਵਾਸਾਤ੍ ਤੰਨ ਪ੍ਰਵਿਸ਼਼੍ਟਮ੍,
ඵලතස්තත් ස්ථානං කෛශ්චිත් ප්රවේෂ්ටව්යං කින්තු යේ පුරා සුසංවාදං ශ්රුතවන්තස්තෛරවිශ්වාසාත් තන්න ප්රවිෂ්ටම්,
ப²லதஸ்தத் ஸ்தா²நம்’ கைஸ்²சித் ப்ரவேஷ்டவ்யம்’ கிந்து யே புரா ஸுஸம்’வாத³ம்’ ஸ்²ருதவந்தஸ்தைரவிஸ்²வாஸாத் தந்ந ப்ரவிஷ்டம்,
ఫలతస్తత్ స్థానం కైశ్చిత్ ప్రవేష్టవ్యం కిన్తు యే పురా సుసంవాదం శ్రుతవన్తస్తైరవిశ్వాసాత్ తన్న ప్రవిష్టమ్,
ผลตสฺตตฺ สฺถานํ ไกศฺจิตฺ ปฺรเวษฺฏวฺยํ กินฺตุ เย ปุรา สุสํวาทํ ศฺรุตวนฺตไสฺตรวิศฺวาสาตฺ ตนฺน ปฺรวิษฺฏมฺ,
ཕལཏསྟཏ྄ སྠཱནཾ ཀཻཤྩིཏ྄ པྲཝེཥྚཝྱཾ ཀིནྟུ ཡེ པུརཱ སུསཾཝཱདཾ ཤྲུཏཝནྟསྟཻརཝིཤྭཱསཱཏ྄ ཏནྣ པྲཝིཥྚམ྄,
| پھَلَتَسْتَتْ سْتھانَں کَیشْچِتْ پْرَویشْٹَوْیَں کِنْتُ یے پُرا سُسَںوادَں شْرُتَوَنْتَسْتَیرَوِشْواساتْ تَنَّ پْرَوِشْٹَمْ، |
phalatastat sthaana. m kai"scit prave. s.tavya. m kintu ye puraa susa. mvaada. m "srutavantastairavi"svaasaat tanna pravi. s.tam,
Будући, пак, да неки имају да уђу у њега, и они којима је најпре јављено не уђоше за непослушање;
Buduæi pak da neki imaju da uðu u njega, i oni kojima je najprije javljeno ne uðoše za neposlušanje;
Le fa go ntse jalo, tsholofetso e ntse e ntse fela jalo, bangwe ba a tsena, mme eseng ba ba neng ba bona sebaka sa go rerelwa pele gonne ga ba a ka ba ikobela Modimo mme ka ntlha ya go dira jalo ba tlhaela go tsena.
Naizvozvo zvazvichipo kuti vamwe vachapinda mariri, uye vakatanga kuparidzirwa evhangeri havana kupinda nekusateerera,
Ichokwadi kuti vamwe vachapinda muzororo iroro, uye vaya vakatanga kuparidzirwa vhangeri kare havana kupinda, nokuda kwokusateerera kwavo.
Понеже убо лишени нецыи внити в него, и имже прежде благовествовано бе, не внидоша за непослушание:
Ker torej ostaja to, da morajo nekateri vstopiti vanj in tisti, ki jim je bilo to najprej oznanjeno, zaradi nevere niso vstopili;
Ker je torej še pričakovati, da vnidejo nekateri vanj, in oni, kateri so prej obljubo prejeli, niso prišli noter zaradi nepokorščine,
Haddaba waxaa hadhay qaar gelaya, oo kuwii kolkii hore warkii wanaagsanaa lagu wacdiyey way geli waayeen caasinimo aawadeed.
Así pues, resta que algunos han de entrar en él, y que aquellos a quienes primero fue anunciado, no entraron por causa de la incredulidad,
El reposo de Dios aún está disponible para que entremos en él, aunque aquellos que habían oído antes la buena noticia no lograron entrar por su desobediencia.
Viendo, pues, que falta que algunos entren en ella, y que aquellos a los que antes se les había predicado la buena nueva no entraron por desobediencia,
Por tanto, puesto que falta que algunos entren en él, y aquellos a quienes primero se les dieron Buenas Noticias no entraron por causa de desobediencia,
Así que pues que resta que algunos han de entrar en él, y que aquellos a quiénes primero fue anunciado el evangelio, no entraron por causa de la incredulidad,
Así que, pues que resta que algunos han de entrar en él, y aquellos á quienes primero fué anunciado no entraron por causa de desobediencia,
Así que, pues que resta que algunos han de entrar en él, y aquellos á quienes primero fué anunciado no entraron por causa de desobediencia,
Viendo pues, que sigue la promesa y que faltan algunos de entrar, y que los primeros oyentes de las buenas nuevas no pudieron entrar porque no creyeron,
Resta, pues, que algunos han de entrar en él; mas como aquellos a quienes primero fue dada la promesa no entraron a causa de su incredulidad
Kwa sababu hiyo, tangu pumziko la Mungu bado ni akiba kwa ajili ya baadhi kuingia, na tangu Waisraeli wengi ambao walisikia habari njema kuhusu pumziko lake hawakuingia kwa sababu ya kutotii,
Wale waliotangulia kuhubiriwa Habari Njema hawakupata pumziko hilo kwa sababu hawakuamini. Wapo, basi, wengine ambao wangejaliwa kulipata.
Kwa hiyo inabaki kuwa wazi kwa wengine kuingia, nao wale wa kwanza waliopokea Injili walishindwa kuingia kwa sababu ya kutokutii.
Eftersom det alltså står kvar att några skola få komma in i den, och eftersom de som först mottogo det glada budskapet för sin ohörsamhets skull icke kommo ditin,
Efter det är ännu för handene, att somlige skola der ingå, och de, som det i förstone bebådadt vardt, äro icke komne dertill, för otrons skull;
Eftersom det alltså står kvar att några skola få komma in i den, och eftersom de som först mottogo det glada budskapet för sin ohörsamhets skull icke kommo ditin,
Kaya't yamang may natitira pang ibang dapat magsipasok doon, at ang mga pinangaralan nang una ng mabubuting balita ay hindi nangapasok dahil sa pagsuway,
Kaya't yamang may natitira pang ibang dapat magsipasok doon, at ang mga pinangaralan nang una ng mabubuting balita ay hindi nangapasok dahil sa pagsuway,
Kaya, dahil ang kapahingahan ng Diyos ay nakalaan hanggang ngayon para sa ilan upang makapasok, at dahil maraming mga Israelita na nakarinig ng magandang balita tungkol sa kaniyang kapahingahan ay hindi nakapasok dahil sa pagsuway.
எனவே, சிலர் அதில் பிரவேசிப்பது இன்னும் வரப்போகிற காரியமாக இருக்கிறதினாலும், நற்செய்தியை முதலாவது கேட்டவர்கள் கீழ்ப்படியாததினாலே அதில் நுழையாமல்போனதினாலும்,
முற்காலத்தில் நற்செய்தி அறிவிக்கப்பட்டதைக் கேட்டவர்கள் தங்களுடைய கீழ்ப்படியாமையினால் அதற்குள் பிரவேசிக்காதிருந்தார்கள். எனினும் சிலர் இன்னும் இளைப்பாறுதலுக்குள் பிரவேசிப்பார்கள் என்பது நிச்சயம்.
దేవుని విశ్రాంతి కొందరు ప్రవేశించడానికి ఏర్పడిందన్నది స్పష్టం. కాబట్టి, ఎవరికైతే సువార్త ముందుగా ప్రకటించబడిందో వారు తమ అవిధేయత కారణంగా దానిలో ప్రవేశించలేక పోయారు.
Ko ia koeʻuhi kuo pau ʻe hū ki ai ʻae niʻihi, pea naʻe ʻikai hū ʻakinautolu naʻe tomuʻa malanga ia ki ai, ko e meʻa ʻi he taʻetui:
Demek ki, bazılarının huzur diyarına gireceği kesindir. Daha önce iyi haberi almış olanlar söz dinlemedikleri için o diyara giremediler.
Wɔn a wodii kan tee Asɛmpa no annya saa ahome no, efisɛ wɔannye anni. Afoforo bi nso wɔ hɔ a wama wɔn kwan sɛ wonnya ɔhome no.
Wɔn a wɔdii ɛkan tee Asɛmpa no annya saa ahome no, ɛfiri sɛ, wɔannye anni. Afoforɔ bi nso wɔ hɔ a wama wɔn ɛkwan sɛ wɔnnya ahome no.
Wɔn a wodii kan tee Asɛmpa no annya saa ahome no, efisɛ wɔannye anni. Afoforo bi nso wɔ hɔ a wama wɔn kwan sɛ wonnya ɔhome no.
Оскільки ж декотрі ще мають увійти в цей спокій, а ті, кому раніше проголошувалася Добра Звістка, не увійшли через свою непокору,
Коли ж залиша́ється ото, що деякі ввійдуть до нього, а ті, кому Єва́нгелія була перше зві́щена, не ввійшли за непо́слух,
Коли ж оставляєть ся, щоб деякі ввійшли в него, а котрим перше благовіствовано, не ввійшли за непослух;
Коли ж оставляєть ся, щоб деякі ввійшли в него, а котрим перше благовіствовано, не ввійшли за непослух;
पस जब ये बात बाक़ी है कि कुछ उस आराम में दाख़िल हों, और जिनको पहले ख़ुशख़बरी सुनाई गई थी वो नाफ़रमानी की वजह से दाख़िल न हुए,
| بۇنىڭدىن كۆرۈنەرلىككى، خۇدانىڭ ئاراملىقىغا كىرەلەيدىغانلار بار، ئەمما ئۇنىڭ توغرىسىدىكى خۇش خەۋەرنى ئاۋۋال ئاڭلىغانلار ئىتائەتسىزلىك قىلغانلىقى ئۈچۈن، ئۇنىڭغا كىرەلمىدى. |
Буниңдин көрүнәрликки, Худаниң арамлиғиға кирәләйдиғанлар бар, амма униң тоғрисидики хуш хәвәрни авал аңлиғанлар итаәтсизлик қилғанлиғи үчүн, униңға кирәлмиди.
Buningdin körünerlikki, Xudaning aramliqigha kireleydighanlar bar, emma uning toghrisidiki xush xewerni awwal anglighanlar itaetsizlik qilghanliqi üchün, uninggha kirelmidi.
Buningdin kɵrünǝrlikki, Hudaning aramliⱪiƣa kirǝlǝydiƣanlar bar, ǝmma uning toƣrisidiki hux hǝwǝrni awwal angliƣanlar itaǝtsizlik ⱪilƣanliⱪi üqün, uningƣa kirǝlmidi.
Như vậy, vì đã dành cho mấy người phải vào đó, và vì những kẻ nghe tin lành ấy trước nhất đã không vào đó bởi chẳng tin,
Như vậy, vì đã dành cho mấy người phải vào đó, và vì những kẻ nghe Tin Lành ấy trước nhứt đã không vào đó bởi chẳng tin,
Tuy nhiên, lời hứa của Đức Chúa Trời vẫn còn hiệu lực, nên một số người được vào nơi an nghỉ. Còn những người trước kia đã nghe Phúc Âm nhưng không tin nhận, đều không được vào.
Pauluo, kutengulila ulupumo lwa Nguleve bado lwigho vwimila vwa vamo kukwingilla, kuvutengulilo vwa vaisraeli vinga vano vakapulike imola inofu vwimila ulupumo lwa mwene navakingile ulwakuva nava kamwitike,
Sumbu didi ti batu bankaka bafueti kota mu luvundulu lolo, vayi batu bobo batuama longo Nsamu wumboti basia kota ko mu diambu di kambu kuawu ku tumama;
Nítorí náà bí ó tí jẹ́ pé, ó ku kí àwọn kan wọ inú rẹ̀, àti àwọn tí a ti wàásù ìyìnrere náà fún ní ìṣáájú kò wọ inú rẹ̀ nítorí àìgbọ́ràn.
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