Hebrews 4:3
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
Sepse ne që besuam hyjmë në prehje, siç tha ai: “Kështu u përbetova në mërinë time: nuk do të hyjnë në prehjen time”, ndonëse veprat e tij u mbaruan që kur se u krijua bota.
Bara arike, allenge na tiwa yinin - arikere alenge na tiba piru ushinu une, nafo na ina bellin “nafo na nna sillo nanya tinana nayi nighe, na inu nghe ba piru nshinu ni nghe, ba”. Awa bellin nani ko nin nworu makeke katuwa me nmalla unuzu ncizinu nnyi.
| لِأَنَّنَا نَحْنُ ٱلْمُؤْمِنِينَ نَدْخُلُ ٱلرَّاحَةَ، كَمَا قَالَ: «حَتَّى أَقْسَمْتُ فِي غَضَبِي: لَنْ يَدْخُلُوا رَاحَتِي» مَعَ كَوْنِ ٱلْأَعْمَالِ قَدْ أُكْمِلَتْ مُنْذُ تَأْسِيسِ ٱلْعَالَمِ. |
| أَمَّا نَحْنُ، الَّذِينَ آمَنَّا بِالْبِشَارَةِ، فَسَوْفَ نَدْخُلُ الرَّاحَةَ الإِلَهِيَّةَ. إِذْ قَالَ عَنِ الَّذِينَ لَمْ يُؤْمِنُوا: «وَهَكَذَا، فِي غَضَبِي، أَقْسَمْتُ قَائِلاً: إِنَّهُمْ لَنْ يَدْخُلُوا مَكَانَ رَاحَتِي!» هَذِهِ الرَّاحَةُ، كَانَتْ جَاهِزَةً مُنْذُ أَنْ أَتَمَّ اللهُ تَأْسِيسَ الْعَالَمِ. |
| ܥܐܠܝܢܢ ܕܝܢ ܠܢܝܚܬܐ ܚܢܢ ܐܝܠܝܢ ܕܗܝܡܢܢ ܐܝܟܢܐ ܕܝܢ ܐܡܪ ܐܝܟ ܕܝܡܝܬ ܒܪܘܓܙܝ ܕܠܐ ܢܥܠܘܢ ܠܢܝܚܬܝ ܕܗܐ ܥܒܕܘܗܝ ܕܐܠܗܐ ܡܢ ܫܘܪܝܗ ܕܥܠܡܐ ܗܘܘ |
Իսկ մենք՝ որ հաւատացինք, պիտի մտնենք հանգիստը, ինչպէս ըսաւ. «Հետեւաբար երդում ըրի իմ բարկութեանս մէջ. “Անոնք պիտի չմտնեն իմ հանգստավայրս”», թէպէտ իր գործերը աշխարհի հիմնադրութենէն ի վեր եղած էին:
আমি যি সকলে বিশ্বাস কৰিছোঁ, আমিয়ে সেই বিশ্ৰামত প্রৱেশ কৰিবলৈ সক্ষম; যি দৰে কোৱা হৈছে: “মই ক্রুদ্ধ হৈ শপত খালোঁ, এওঁলোকে মোৰ বিশ্ৰামত সোমাবলৈ নাপাব।” যদিও জগতৰ আৰম্ভণীৰ পৰাই সৃষ্টি কার্য শেষ কৰি ঈশ্বৰে এই কথা কৈছিল।
Biz iman etmişlərsə rahatlıq diyarına girməkdəyik, necə ki Allah demişdir: «Buna görə qəzəblənib and içmişəm: “Onlar Mənim rahatlıq diyarıma girməyəcəklər”». Halbuki Onun işləri dünya yaranandan bəri tamamlanmışdır.
ka nyo, nubo buro nyo ne bilengke nya do fobkaka wuro tiye na wuro ci tike, kambo mi weri mwor funermire, mani ciya do fobka mi koti ci tok nyo, kamob cho dim fwelka diger chere fe-fo ki terka kale.
Ecen sarthuren gara reposean gu, sinhetsi vkan dugunoc, erran duen beçala, Bada cin eguin vkan dut neure hirán, Baldin seculan sarthuren badirade ene reposean: munduaren hatsean danic haren obrác acabatu içan baciraden-ere.
Be ninia da amo sia: dafawaneyale dawa: beba: le, Gode Ea ilegele imunu sia: i liligi lalegagusa. Hou da Gode musa: sia: i amo defele ba: sa, amo, “Na da ougi ba: i amola Na ilegele hamomusa: sia: i, ‘Na da Ga: ina: ne soge amo ganodini helefisu ilima imunusa: dawa: i. Be ilia da amo soge ganodini helefimusa: hamedafa golili sa: imu!’” Gode da osobo bagade hahamonanu, Ea hawa: hamosu da dagoiwane ba: i. Be E da amo sia: sia: i dagoi.
বাস্তবিক বিশ্বাস করেছি যে আমরা, আমরা সেই বিশ্রামে প্রবেশ করতে পাচ্ছি; যেমন তিনি বলেছেন, “তখন আমি নিজের ক্রোধে এই শপথ করলাম, তারা আমার বিশ্রামে প্রবেশ করবে না,” যদিও তাঁর কাজ জগত সৃষ্টি পর্যন্ত ছিল।
এখন আমরা যারা বিশ্বাস করেছি, তারা সেই বিশ্রামে প্রবেশ করছি, যে বিশ্রামের কথা ঈশ্বর উল্লেখ করেছেন, যেমন তিনি বলেছেন, “তাই আমার ক্রোধে আমি এক শপথ নিয়েছিলাম, ‘আমার বিশ্রামে তারা আর কোনোদিন প্রবেশ করবে না।’” যদিও তাঁর কাজ জগৎ সৃষ্টির সময় থেকে সমাপ্ত হয়েছে।
पन असेईं ज़ैनेईं विश्वास कियो, परमेशरेरे तैस वादो कियोरे आरामे मां दाखल भोतम, ज़ेन्च़रे परमेशरे ज़ोरू थियूं, “मीं अपने क्रोधे मां कसम खाइ, कि तैना तैस ठैरी कधे दाखल न भोले ज़ैड़ी अवं तैन आराम देथो।” परमेशरे एन एल्हेरेलेइ नईं ज़ोरू, किजोकि हेजू तगर आरामेरी ठार तियार न थी, पन तै ठार दुनिया बनानेरे वक्ते करां तै तियार आए।
असां परमेश्वरे दियां बोलियां गल्लां पर भरोसा कितया है, इस तांई असां अराम दिया जगा च दाखल होणा; जियां परमेश्वरे दुज्जयां तांई बोलया है, “मैं गुस्से च कसम खादी थी की उना मेरे अरामे बालिया जगा च दाखल नी होई सकणा।” पर परमेश्वरे ऐ इस तांई नी बोलया था की हले दीकर अराम दी जगा तयार नी थी, ऐ संसारे जो बणने ला पेहले ही तैयार होई गियो थी।
ଅଃମିମଃନ୍ ଜଃନ୍କାର୍ କି ବିସ୍ୱାସ୍ କଃରୁଲୁ, ଅଃବ୍କା ଅଃମିମଃନ୍ ସେ ବିସାଉତା ତଃୟ୍ ଜଃଉଁନ୍ଦ୍, ସେ କୟ୍ଆଚେ, “ଇତାକ୍ ଅଃମି ଅଃହ୍ଣାର୍ ରିସାୟ୍ ସଃୟ୍ତ୍ କଃଲୁ, ସେମଃନ୍ ଅଃମାର୍ ବିସାଉତା ତଃୟ୍ ନଃହୁର୍ତି । ମଃତର୍ ଜଃଗତାର୍ ଆରୁମେ ତ ସଃବୁ କାମ୍ ସଃରି ରିଲି ।”
B́ fino, shin datsu bí azor tuut s'uuk b́wotiyalor, «Taa boosh ti imet kashdek'okok b́jamon kindratsno etaat fayat taarre» bí ettsok'on andoor no bín amanirwots Ik'o noosh b́ imet kash dek'i beyokmanits kinditwone.
aikita biwandi kitondi kitayi kiri nimyi kusia yandakpewandi atre aimishirji ni myinfumu bana ri ni myi kusimuyina atreromba tundame arliga ti rjini mumla ngbunglu
Затова ние, повярвалите, влизаме в тая почивка; както рече Бог:
Kay kita, ang mga nagatuo — kita mao ang makasulod nianang kapahulayan, sama kini sa giingon, “Ingon nga ako nanumpa sa akong kapungot, Dili sila makasulod sa akong kapahulayan.” Miingon siya niini, bisan tuod ang iyang gibuhat nga buluhaton natapos na sukad sa pagsugod sa kalibotan.
Kay kita nga nanagpanoo nagasulod sa maong kapahulayan, ingon sa iyang gisulti, Sumala sa akong gipanumpa tungod sa akong kapungot, `Dili gayud sila makasulod sa akong kapahulayan,'"
ᎠᏴᏰᏃ ᎢᎪᎯᏳᏅᎯ ᎨᏒ ᎢᏗᏴᎯᎭ ᎠᏣᏪᏐᎸᏍᏙᏗᏱ ᎨᏒᎢ; ᎾᏍᎩᏯ ᏄᏪᏒᎢ, ᎾᏍᎩᏯ ᎠᏆᏎᎵᏔᏅ ᎠᎩᏔᎳᏬᏍᎬᎢ, ᎾᏍᎩ ᎤᏂᏴᏍᏗᏱ ᏂᎨᏒᎾ ᎨᏒ ᎠᏆᏤᎵ ᎠᏣᏪᏐᎸᏍᏙᏗᏱ ᎨᏒᎢ; ᎠᏍᏆᏛᎯᏍᎩᏂᏃᏅ ᎨᏒᎩ ᏕᎦᎸᏫᏍᏓᏁᎸ ᎡᎶᎯ ᏧᏙᏢᎤ ᎤᏓᎬᏩᏓᎴᎤᏛ.
Tsono ife amene takhulupirira talowa mu mpumulo, monga momwe Mulungu akunenera kuti, “Ndili wokwiya ndinalumbira kuti, ‘Iwo sadzalowa konse mu mpumulo wanga.’” Ananena zimenezi ngakhale anali atatsiriza kale ntchito yolenga dziko lapansi.
Pamhnam naw a jah peta hüieinak khyütam cun mimi jumkie naw ta mi dokhamei vai u. Ani naw, “Ka mlungso lü khyütam a sayüa ka pawh ta: ‘Ami ngdümnak vaia ka jah peta hnün cun itüha pi am lutvang yah u” tia a pyen. Ahin pyen kyaw lüpi khawmdek a mhnünmceng üngkhyüh a khut cun ngpängki ni.
Long sak amtong tangsuek nathuem hoiah boeh ni tok loe sak pacoeng boeh, toe Anih mah, Nihcae loe kang hakhaih thungah akun o thai mak ai, tiah palungphuihaih hoiah kasae lokkamhaih to ka sak boeh: tanghaih katawn aicae khue ni anghakhaihthungah a kun o tih, tiah thuih.
A ti bangla aka tangnah rhoek tah duemnah khuila n'kun uh. Ka kosi neh ka toemngam vanbangla kai duemnah khuiah kun venim. Te cakhaw Diklai a tongnah lamloh a bibi te ana om coeng.
A ti bangla aka tangnah rhoek tah duemnah khuila n'kun uh. Ka kosi neh ka toemngam vanbangla kai duemnah khuiah kun venim. Te cakhaw diklai a tongnah lamloh a bibi te ana om coeng.
Ningmih ak cangnaak thlangkhqi ingtaw dymnaak ak khui na ni kun hawh uhy. Khawsa ing, “Awi kam nyng saw kawso doena kqawn nyng, ‘A mingmih ce kang dymnaak awh ityk awh awm am kun kawm uh,” tinawh kqawn hawh hy. Cehlai khawmdek a syn cyk awhkawng a bibinaak taw boeih hawh hy.
Banghangziam cile ei a um te sia tawlngakna sung ah i tum hi, Ama in, leitung i zungpi a phu pan kipan nasep man thiang zo napi, ka thin-ukna taw ka kiciam bang in amate ka tawlngakna sung ah tum ngawl tu hi, ci sonkhol hi.
Ajeh chu eiho atahsan ho hi acholngahna a lutthei ihiuve. Hinla adangho dingin vang Pathen in, “Kalunghanna a kahahsel ahi: Amaho kacholdona a lutlouhel ding ahiuve,” ati. Hiche cholngahna hi vannoi asemlaiya pat a gotsa akoi ahivangin.
Ka yuem e maimanaw teh Cathut e kâhatnae dawk kâen awh. Cakathoung dawk, Ahnimouh teh kaie kâhatnae dawk kâen mahoeh telah ka lungkhuek teh thoe ka bo e patetlah ao. Hatei, athawnaw teh talaivan kamtawng nah a cum e lah ao toe.
但我们已经相信的人得以进入那安息，正如 神所说：“我在怒中起誓说：‘他们断不可进入我的安息！’”其实造物之工，从创世以来已经成全了。
但我們已經相信的人得以進入那安息，正如上帝所說：「我在怒中起誓說：『他們斷不可進入我的安息！』」其實造物之工，從創世以來已經成全了。
但我们相信上帝之人已经进入安息。正如上帝所说：“我在沮丧中起誓，‘他们绝不可进入我的安息。’”（尽管上帝在创立世界的那一刻就已完成其计划，但仍然如此。）
所以我們這些信了的人，必得進入安息，就如經上說的：『我在怒中起誓說：衪們決不得進入我的安息。』其實天主的化工從創世時已經完成了，
Nambo uweji ŵatukulupilile tutujinjile mu chipumulilo cho mpela iŵatite kusala, “Natumbile ni nalumbile kuti ‘Ngaajinjila peuto pakupumulila pangu,’” Akunnungu ŵatite yeleyo namuno masengo go gamasile chitandile paŵagumbile chilambo.
ⲧⲉⲛⲛⲁϣⲉ ⲟⲩⲛ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲡⲓⲙⲁ ⳿ⲛⲉⲙⲧⲟⲛ ϧⲁ ⲛⲏⲉⲧⲁⲩⲛⲁϩϯ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧⲁϥϫⲟⲥ ϫⲉ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲁⲓⲱⲣⲕ ϧⲉⲛ ⲡⲁϫⲱⲛⲧ ϫⲉ ⲁⲛ ⲉⲩ⳿ⲉϣⲉ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲡⲁⲙⲁ ⳿ⲛⲉⲙⲧⲟⲛ ⲕⲉⲧⲟⲓ ⲛⲓ⳿ϩⲃⲏ ⲟⲩ⳿ⲓ ⲉⲧⲁⲩϣⲱⲡⲓ ⲓⲥϫⲉⲛ ⳿ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ.
ⲧⲛⲛⲁⲃⲱⲕ ⲅⲁⲣ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛⲙⲧⲟⲛ ⲛⲉⲛⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ ⲕⲁⲧⲁ ⲑⲉ ⲉⲛⲧⲁϥϫⲟⲟⲥ ϫⲉ ⲛⲑⲉ ⲉⲛⲧⲁⲓⲱⲣⲕ ⲙⲙⲟⲥ ϩⲛ ⲧⲁⲟⲣⲅⲏ ϫⲉ ⲛⲛⲥⲉⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛⲙⲧⲟⲛ ⲕⲁⲓⲧⲟⲓ ⲛⲉϩⲃⲏⲩⲉ ⲉⲁⲩϣⲱⲡⲉ ϫⲓⲛ ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙⲡⲕⲟⲥⲙⲟⲥ
ⲧⲛ̅ⲛⲁⲃⲱⲕ ⲅⲁⲣ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ ⲛⲉⲛⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ. ⲕⲁⲧⲁⲑⲉ ⲉⲛⲧⲁϥϫⲟⲟⲥ ϫⲉ ⲛ̅ⲑⲉ ⲉⲛⲧⲁⲓ̈ⲱⲣⲕ̅ ⲙ̅ⲙⲟⲥ ϩⲛ̅ⲧⲁⲟⲣⲅⲏ ϫⲉ ⲛ̅ⲛ̅ⲥⲉⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉⲡⲁⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ. ⲕⲁⲓⲧⲟⲓ ⲛⲉϩⲃⲏⲩⲉ ⲉⲁⲩϣⲱⲡⲉ ϫⲓⲛⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ.
ⲦⲈⲚⲚⲀϢⲈ ⲞⲨⲚ ⲈϦⲞⲨⲚ ⲈⲠⲒⲘⲀ ⲚⲈⲘⲦⲞⲚ ϦⲀ ⲚⲎ ⲈⲦⲀⲨⲚⲀϨϮ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲀϤϪⲞⲤ ϪⲈ ⲘⲪⲢⲎϮ ⲈⲦⲀⲒⲰⲢⲔ ϦⲈⲚⲠⲀϪⲰⲚⲦ ϪⲈ ⲀⲚ ⲈⲨⲈϢⲈ ⲈϦⲞⲨⲚ ⲈⲠⲀⲘⲀ ⲚⲈⲘⲦⲞⲚ ⲔⲈⲦⲞⲒ ⲚⲒϨⲂⲎ ⲞⲨⲒ ⲈⲦⲀⲨϢⲰⲠⲒ ⲒⲤϪⲈⲚ ⲦⲔⲀⲦⲀⲂⲞⲖⲎ ⲘⲠⲒⲔⲞⲤⲘⲞⲤ.
U Počinak doista ulazimo mi koji povjerovasmo, prema onom što je rekao: Tako se zakleh u svom gnjevu: Nikad neće ući u moj počinak, premda su djela od postanka svijeta dovršena.
Neboť vcházíme v odpočinutí my, kteříž jsme uvěřili, jakož řekl: Protož jsem přisáhl v hněvě svém, žeť nevejdou v odpočinutí mé, ačkoli dokonána jsou díla od ustanovení světa.
Neboť vcházíme v odpočinutí my, kteříž jsme uvěřili, jakož řekl: Protož jsem přisáhl v hněvě svém, žeť nevejdou v odpočinutí mé, ačkoli dávno odpočinul Bůh, hned po vykonání skutků od ustanovení světa.
Tedy jen když důvěřujeme Bohu, dosahujeme skutečného odpočinutí. Jinak i pro nás platí: „Přísahal jsem v hněvu: Nedosáhnou mého odpočinku.“To se netýká Božího odpočinutí od stvoření.
Thi vi gå ind til Hvilen, vi, som ere komne til Troen, efter hvad han har sagt: "Så svor jeg i min Vrede: Sandelig, de skulle ikke gå ind til min Hvile", omendskønt Gerningerne vare fuldbragte fra Verdens Grundlæggelse.
Thi vi gaa ind til Hvilen, vi, som ere komne til Troen, efter hvad han har sagt: „Saa svor jeg i min Vrede: Sandelig, de skulle ikke gaa ind til min Hvile, ‟ omendskønt Gerningerne vare fuldbragte fra Verdens Grundlæggelse.
Thi vi gaa ind til Hvilen, vi, som ere komne til Troen, efter hvad han har sagt: „Saa svor jeg i min Vrede: Sandelig, de skulle ikke gaa ind til min Hvile, ‟ omendskønt Gerningerne vare fuldbragte fra Verdens Grundlæggelse.
ଆମେ ଜେତ୍କି ଲକ୍ ବିସ୍ବାସ୍ କର୍ବୁ, ଆମେସେ ସେ ପୁଣ୍ଡ୍ବା ଜାଗାଇ ପୁର୍ବୁ । କାଇକେବଇଲେ ତାକର୍ ବିସଇନେଇ ପର୍ମେସର୍ କଇଲାଆଚେ, “ମର୍ ରିସାଇ ମୁଇ ସପତ୍ କରିଆଚି । ମୁଇ ତିଆର୍ କରିରଇବା ପୁଣ୍ଡ୍ବା ଜାଗାଇ ସେମନ୍କେ ନ ପୁରାଇ ।” ଜଗତ୍ ତିଆର୍ ଅଇଲା ବେଲେଅନି ସେ ପୁଣ୍ଡ୍ବା ଗର୍ ତିଆର୍ ଅଇରଇଲା । ଏଲେ ମିସା ପର୍ମେସର୍ ସେନ୍ତାରି କଇରଇଲା ।
Koro wan maweseyie wadonjo e yweyono, mana kaka Nyasaye osewacho niya, “Omiyo mirima nomaka kodgi, mi nasingora ka akwongʼora ni, ‘Ok ginidonji e yweyona ngangʼ.’” Nyasaye nowuoyo kama kata obedo ni nosetieko tije chon chakre kinde manochweyo piny.
Nkaambo swebo nitwakasyoma ndiswe tutakanjile mukulyookezya, mbuli mbakaamba kuti, “Mbuli mbundakakonka mubunyeme bwangu, tabakaoyonjila pe mukulyookezya kwangu.” Nikuba boobo, milimo yoonse njaakalenga yakamaninsigwa kumalengelo aanyika.
Want wij, die geloofd hebben, gaan in de rust, gelijk Hij gezegd heeft: Zo heb Ik dan gezworen in Mijn toorn: Indien zij zullen ingaan in Mijn rust! hoewel Zijn werken van de grondlegging der wereld af al volbracht waren.
want we gaan slechts binnen in de Rust, indien we geloven; zoals Hij heeft gezegd: "Daarom zwoer Ik in mijn toorn: neen, ze zullen niet ingaan in mijn Rust." —Inderdaad, toen door de schepping der wereld de werken voltooid waren,
want we gaan slechts binnen in de Rust, indien we geloven; zoals Hij heeft gezegd: “Daarom zwoer Ik in mijn toorn: neen, ze zullen niet ingaan in mijn Rust.” —Inderdaad, toen door de schepping der wereld de werken voltooid waren,
Want wij, die geloofd hebben, gaan in de rust, gelijk Hij gezegd heeft: Zo heb Ik dan gezworen in Mijn toorn: Indien zij zullen ingaan in Mijn rust! hoewel Zijn werken van de grondlegging der wereld af al volbracht waren.
For those who believe enter into that rest, just as he said, So I swore in my wrath, They will not enter into my rest, although the works occurred from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
For we who have believed are to enter into rest, as he said: So I swore in my anger, they shall not enter into my rest; namely, that rest from his works which had been finished from the foundation of the world.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world.
For we who have believed enter that rest. As for the others, God has said, “As I swore in my wrath, ‘They will not enter my rest!’” Now God's works have been finished from the foundation of the world.
For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: They shall not enter into my rest!” And certainly, this is when the works from the foundation of the world have been finished.
For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.
For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.
Now we who have believed do enter that rest, just as He has said, “So I took an oath in my wrath, ‘As if they will ever enter my rest!’”—His works were certainly finished from the foundation of the world,
However, those of us who trust in God have entered into that rest God mentioned when he said, “In my frustration I vowed, ‘They shall not enter my rest.’” (This is so even though God's plans were already complete when he created the world.)
For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.
For we who have believed, do enter into rest: as he has said, As I swore in my wrath, They shall not enter into my rest: the works truly having been from the foundations of the world.
For we who have believed, have entered into the rest, even as he said, “So, I sware in my wrath, that they shall not enter into my rest;” and that notwithstanding the works were done from the foundation of the world.
For we who believe shall enter into rest, as He said above, "So I sware in my wrath, they shall not enter into my rest:" though the works of creation were finished from the foundation of the world:
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
for we enter into the rest—we who believed, as He said, “So I swore in My anger, They will [not] enter into My rest”; and yet the works were done from the foundation of the world,
We are actually entering into that rest, we who have believed, as God has said, -In my wrath I swore - "They shall not enter into my Rest," although his works were finished since the foundation of the world.
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
For we who believed enter into the rest, as he hath said: “So I swore in my wrath, they shall not enter into my rest;” although the works were finished from the foundation of the world.
Upon that rest we who have believed are now entering. As God has said – “In my wrath I swore – ‘They will never enter upon my rest;’” Although God’s work was finished at the creation of the world;
Upon that rest we who have believed are now entering. As God has said – ‘In my wrath I swore – “They will never enter upon my rest;”’ Although God’s work was finished at the creation of the world;
For we which have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
We enter for into the rest those having believed even as He has said: So I swore in the wrath of mine; Not will they enter into the rest of Mine; and yet and yet the works from [the] foundation of [the] world have been finished.
to enter for toward the/this/who rest the/this/who to trust (in) as/just as to say as/when to swear in/on/among the/this/who wrath me if: not to enter toward the/this/who rest me and certainly the/this/who work away from beginning world to be
But we enter into the rest, we (being of) those (who) have believed. But as He hath said, So I sware in my wrath, that they should not enter into my rest: for, behold, the works of Aloha from the beginning of the world were.
But we, who have believed, do enter into rest. But as he said, As I have sworn in my wrath, that they shall not enter into my rest: for lo, the works of God existed from the foundation of the world.
We who have believed [in Christ] are able to enter the place of resting [eternally. We know there is a place where we will rest eternally] because God said, Because I was angry with them, I solemnly declared, “They will not enter [the land where] I would let them rest.” [God said that] even though he ceased his work [of creating things] after he created the world.
Upon that Rest we who have believed are now entering. As God has said — ‘In my wrath I swore — “They shall never enter upon my Rest;”’ Although God’s work was finished at the creation of the world;
But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foudacio of ye worlde layde.
For we who have believed enter that rest, just as he said, “As I swore in my wrath, They will never enter my rest.” Even so, his works were finished from the foundation of the world.
For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
We who have believed are soon to be admitted to the true rest; as He has said, "As I swore in My anger, they shall not be admitted to My rest," although God's works had been going on ever since the creation of the world.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world,
for we do enter into the rest — we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest —;' and yet the works were done from the foundation of the world,
Ĉar ni ekkredintoj venas en la ripozejon, kiel Li diris: Tial Mi ĵuris en Mia kolero, Ke ili ne venos en Mian ripozejon; kvankam la faritaĵoj estis finitaj jam de post la fondo de la mondo.
Azɔ mí ame siwo xɔe se la ge ɖe dzudzɔ ma me abe ale si Mawu ŋutɔ gblɔe ene be, “Eya ta meka atam le nye dziku me be, womage ɖe nye dzudzɔƒe la me gbeɖe o.” Ke hã la, ewu eƒe dɔ la nu tso xexea me ƒe gɔmedzedzea me ke.
Sillä me, jotka uskoimme, tulemme lepoon, niinkuin hän sanoi: niinkuin minä vannoin minun vihassani: ei heidän pidä minun lepooni tuleman; ja tosin, koska työt maailman alusta täytetyt olivat.
Sillä me pääsemme lepoon, me, jotka tulimme uskoon, niinkuin hän on sanonut: "Ja niin minä vihassani vannoin: 'He eivät pääse minun lepooni'", vaikka hänen tekonsa olivat valmiina maailman perustamisesta asti.
Want wij die geloofd hebben gaan in tot de ruste, zooals Hij gezegd heeft: gelijk Ik heb gezworen in mijn toorn: zij zullen niet ingaan tot mijn ruste! — ofschoon de werken al volbracht waren van de grondlegging der wereld.
Au contraire nous entrerons dans le repos, nous les croyants, selon ce qu'il a dit: " J'ai juré dans ma colère: Ils n'entreront pas dans mon repos! " Il parle ainsi, quoique ses œuvres eussent été achevées, depuis le commencement du monde.
Mais nous, qui avons cru, nous entrons dans ce repos, selon qu'il a dit: « Comme je l'ai juré dans ma colère, ils n'entreront pas dans mon repos », bien que les œuvres aient été achevées dès la fondation du monde.
Car nous qui avons cru, nous entrons dans le repos, comme il a dit: « Ainsi je jurai dans ma colère: S’ils entrent dans mon repos », bien que les œuvres aient été faites dès la fondation du monde.
Mais pour nous qui avons cru, nous entrerons dans le repos, suivant ce qui a été dit: c'est pourquoi j'ai juré en ma colère, si [jamais] ils entrent en mon repos; quoique ses ouvrages fussent déjà achevés dès la fondation du monde.
Mais nous entrerons dans le repos, nous qui avons cru, selon ce qu’il a dit: Comme je l’ai juré dans ma colère, ils n’entreront point dans mon repos; c’est-à-dire dans le repos qui suivit l’achèvement de ses œuvres après la création du monde.
Pour nous qui avons cru, nous entrons dans le repos, selon qu’il dit: Je jurai dans ma colère: Ils n’entreront pas dans mon repos! Il dit cela, quoique ses œuvres eussent été achevées depuis la création du monde.
Au contraire nous entrerons dans le repos, nous les croyants, selon ce qu’il a dit: « J’ai juré dans ma colère: Ils n’entreront pas dans mon repos! » Il parle ainsi, quoique ses œuvres eussent été achevées, depuis le commencement du monde.
Pour nous qui avons cru, nous entrons dans «le repos» dont il a parlé, quand il a dit: «De sorte que je fis serment dans ma colère, qu'ils n'entreraient pas dans mon repos; » parole qu'il a prononcée bien que ses oeuvres eussent été achevées dès la création du monde.
Pour nous qui avons cru, nous entrons dans le repos, suivant ce qu'il a dit: C'est pourquoi j'ai juré dans ma colère, qu'ils n'entreront point dans mon repos! Cependant ses œuvres étaient accomplies depuis la création du monde;
En effet, nous qui avons cru, nous entrons dans le repos, selon qu'il dit: « Voici le serment que J'ai fait dans Ma colère: Jamais ils n'entreront dans Mon repos, » quoique Ses œuvres fussent accomplies depuis la fondation du monde;
Et nous, c'est si nous avons eu la foi que «nous entrerons dans le repos», dont il a dit: «Voici le serment que j'ai fait dans ma colère, Jamais ils n'entreront dans mon repos!
Pour nous, qui avons cru, nous entrons dans le repos dont Dieu a parlé, quand il a dit: «Voici le serment que j'ai fait dans ma colère: Jamais ils n'entreront dans mon repos!» Et cependant, ses oeuvres étaient achevées depuis la création du monde.
Nu qasse ammanizayti he shempo sooza gelana. Xoossi “Hessa gishshi tani ta hanqon (Istti ta shemposo muleka geletena) gaada ta caaqadis” gides. Gido attin hayssi alamey medhetosope ha simmin iza oothoy poletides.
Denn wir gehen nur in die Ruhe ein, sofern wir glauben. Ich schwur in meinem Zorn: Nie sollen sie in meine Ruhe eingehen! So hat er gesprochen, obwohl seine Werke schon seit der Erschaffung der Welt vollendet waren.
Wir werden aber eingehen in seine Ruhe, weil wir gläubig wurden, wie er denn auch gesagt hat: "Wie ich schwur in meinem Zorne: 'Sie sollen nicht in meine Ruhe eingehen.'" Und doch sind die Werke seit der Welterschaffung abgeschlossen.
Denn wir, die wir geglaubt haben, gehen in die Ruhe ein, wie er gesagt hat: "So schwur ich in meinem Zorn: Wenn sie in meine Ruhe eingehen werden!" wiewohl die Werke von Grundlegung der Welt an geworden waren.
Denn wir, die wir geglaubt haben, gehen in die Ruhe ein, wie er gesagt hat: “So schwur ich in meinem Zorn: Wenn sie in meine Ruhe eingehen werden!” wiewohl die Werke von Grundlegung der Welt an geworden waren.
Denn in die Ruhe kommen wir, die wir gläubig wurden, demgemäß daß er gesagt hat: wie ich schwur in meinem Zorne: sie sollen nicht in meine Ruhe eingehen, obwohl die Werke von der Grundlegung der Welt her fertig waren.
Denn wir, die wir glauben, gehen in die Ruhe, wie er spricht: Daß ich schwur in meinem Zorn, sie sollten zu meiner Ruhe nicht kommen. Und zwar, da die Werke von Anbeginn der Welt waren gemacht,
Denn wir, die wir glauben, gehen in die Ruhe, wie er spricht: “Daß ich schwur in meinem Zorn, sie sollten zu meiner Ruhe nicht kommen.” Und zwar, da die Werke von Anbeginn der Welt gemacht waren,
Wir dagegen, die wir zum Glauben gekommen sind, gehen in die Ruhe ein, wie er gesagt hat: »So daß ich in meinem Zorn schwur: ›Sie sollen nimmermehr in meine Ruhe eingehen!‹« – wiewohl doch das Wirken (Gottes) seit der Vollendung der Weltschöpfung zum Abschluß gekommen war.
Denn wir, die wir gläubig geworden sind, gehen in die Ruhe ein, wie er gesagt hat: «Daß ich schwur in meinem Zorn, sie sollen nicht in meine Ruhe eingehen».
Denn wir, die wir geglaubt haben, gehen in die Ruhe ein, wie Er spricht: Wie Ich schwur in Meinem Zorn, sie sollten nicht zu Meiner Ruhe eingehen; obschon die Werke seit Gründung der Welt vollendet waren.
Na rĩrĩ, ithuĩ arĩa twĩtĩkĩtie nĩ ithuĩ tũtoonyaga kĩhurũko-inĩ kĩu, o ta ũrĩa Ngai oigire atĩrĩ, “Nĩ ũndũ ũcio ngĩĩhĩta na mwĩhĩtwa ndakarĩte, ngiuga atĩrĩ, ‘Matirĩ hĩndĩ magaatoonya kĩhurũko-inĩ gĩakwa.’” O na gũtuĩka wĩra wake nĩwathirĩte kuuma o rĩrĩa thĩ yombirwo.
Gidoshin, alamey medhettosappe doomidi Xoossaa oosoy polettidayssa gidikkoka, Xoossay, “Taani ta hanquwan caaqqada, ta shemppo bessaa ubbaka gelokkona” gidayssada, nuuni ammanidayssati iya shemppo bessaa gelana.
Tinba yaaba n daani, ti kua laa fuodima nni nani wan yedi yaa maama yaa po: n den poli n pabienli nni ke bi kan kua n fuodima nni. O yedi yeni ba leni wan den suani ki gbeni O tuona kuli hali ŋanduna tagima yogunu.
Yeni i mɔnmɔni tinba yaaba n tuo ki gaa li laabaali. Tinba n bo la u Tienu fuoma. O maadi li fuoma po ke: «b kan baa kua ya dogu nni ke mini u Tienu bo bobini b po ke ban kua fuodi yeni» u Tienu n bo madi maam n yeni. ke nan sua o bobini li fuom, ki sɔni o tuonli ki gbeni hali ŋanduna cilgi yogu.
εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
Διότι εισερχόμεθα εις την κατάπαυσιν ημείς οι πιστεύσαντες, καθώς είπεν· Ούτως ώμοσα εν τη οργή μου, δεν θέλουσιν εισέλθει εις την κατάπαυσίν μου· αν και τα έργα αυτού ετελείωσαν από καταβολής κόσμου.
εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
εισερχομεθα γαρ εισ την καταπαυσιν οι πιστευσαντεσ καθωσ ειρηκεν ωσ ωμοσα εν τη οργη μου ει εισελευσονται εισ την καταπαυσιν μου καιτοι των εργων απο καταβολησ κοσμου γενηθεντων
εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν· ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου· καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
Εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν Ὡς ὤμοσα ἐν τῇ ὀργῇ μου Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου, καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
εἰσερχόμεθα γὰρ ⸀εἰςκατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν· Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου, καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων,
εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
Εἰσερχόμεθα γὰρ εἰς κατάπαυσιν, οἱ πιστεύσαντες, καθὼς εἴρηκεν, “Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, ‘Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου’”, καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
Εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν, Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου· καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
Εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν, Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου· καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
εἰσερχόμεθα γὰρ εἰς [τὴν] κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν, Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου· καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
εισερχομεθα γαρ εις [την] καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων
εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν, ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου, καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
ମାତର୍ ନେ ବିତ୍ରେବାନ୍ ଜାଣ୍ଡେଇଂ ବିସ୍ବାସ୍ ଡିଂଆର୍ଏ ମେଇଂ ଆଃ ଇସ୍ପର୍ନେ ପର୍ମାନ୍ ଡିଂବ୍ନ ପୁଣ୍ଡେନେ ବା ୟାଆର୍ଏ ଡାଗ୍ଲା ଇସ୍ପର୍ ବାସଙ୍ଗ୍ଡିଂକେ “ନିଂ ଗିସେ ଡିଂଚେ ପର୍ମାନ୍ ଣ୍ଡିଂକେ: ମେଇଂ ନିଂନେ ପୁଣ୍ଡେନ୍ନିଆ ଆଗାଆର୍ ଣ୍ଡୁ ।” ଦର୍ତନିନେ ସୃଷ୍ଟି ବେଲାବାନ୍ ମେଇଂନେ କାମ୍ କ୍ଲିଗ୍ଡା ଡା ଲେଃଲା ଡିଗ୍ ଇସ୍ପର୍ ଏନ୍ ସାମୁଆଁ ବାସଙ୍ଗ୍ବଗେ । ଜଦି ଆକେନ୍ ଦର୍ତନିନେ ଆଃରେନେ ବେଲାବାନ୍ ତିଆର୍ ଡିଂଲେଃକେ ।
આપણે વિશ્વાસ કરનારાઓ વિશ્રામમાં પ્રવેશ પામીએ છીએ, જેમ તેમણે કહ્યું છે કે, ‘મેં મારા ક્રોધાવેશમાં સમ ખાધા કે, તેઓ મારા વિશ્રામમાં પ્રવેશ પામશે નહિ,’ જોકે કે કામો તો સૃષ્ટિના આરંભથી પૂર્ણ થયેલાં હતાં.
Nou menm ki gen konfyans nan Bondye, nou pral antre kote pou nou poze kò nou ansanm ak li a. Se kote sa a li t'ap pale, lè li te di: Mwen te fè kòlè, mwen te fè sèman: Yo p'ap janm mete pye yo kote pou yo poze kò yo ansanm ak mwen an. Bondye te pale konsa, men li menm, li te fin fè travay li depi lè li t'ap kreye lemonn.
Paske nou menm ki te kwè yo, nou te antre nan repo sa a, jan Li te di a: “Jan Mwen te sèmante nan kòlè Mwen an, yo p ap antre nan repo Mwen”, malgre zèv Li yo fini depi nan fondasyon mond lan.
पर म्हारे ताहीं जो परमेसवर नै कह्या सै, हम उसपै भरोस्सा करां सां, अर हम आराम की जगहां म्ह बडांगे। जिसा औरां खात्तर परमेसवर नै कह्या सै, “मन्नै अपणे छो म्ह कसम खाई के वे मेरी आराम की जगहां म्ह बड़ण न्ही पावैंगें।” फेर भी उसके काम दुनिया के बणाण तै पैहल्याए पूरे हो लिए थे।
Mu kam da muka gaskata mu ne muka shiga wannan hutu, kamar yadda Allah ya ce, “Saboda haka na yi rantsuwa cikin fushina, ‘Ba za su taɓa shiga hutuna ba.’” Allah ya faɗa haka ko da yake ya riga ya kammala aikinsa tun halittar duniya.
Ai mu, wadanda muka gaskata-mune zamu shiga wannan hutun, kamar yadda ya ce, “Yadda na yi rantsuwa cikin fushina, baza su shiga hutu na ba.” Ya fadi hakan, ko da yake ya gama aikin hallittarsa tun daga farkon duniya.
Aka hoi, o kakou ka poe manaoio ke komo iloko o kahi maha, me ia kana olelo ana, Pela hoi aui ko'u huhu i. hoohiki ai, aole lakou e komo iloko o ko'u wahi maha; oia hoi i ka pau ana o na hana mahope iho o ka hookumu ana o ke ao nei.
| הכתוב אומר שרק המאמינים והבוטחים באלוהים – ואנחנו ביניהם – יכולים לבוא אל מקום מנוחתו. אלוהים נשבע כי אלה שאינם מאמינים בו לא יבואו לעולם אל מקום מנוחתו. אל תחשבו, חלילה, שמקום מנוחתו לא היה מוכן בזמנו! מקום מנוחתו היה מוכן מאז בריאת העולם, |
| כי באי המונה אנחנו המאמינים כמו שאמר אשר נשבעתי באפי אם יבאון אל מנוחתי אף כי נגמרו מעשי יהוה מעת הוסד העולם׃ |
और हम जिन्होंने विश्वास किया है, उस विश्राम में प्रवेश करते हैं; जैसा उसने कहा, “मैंने अपने क्रोध में शपथ खाई, कि वे मेरे विश्राम में प्रवेश करने न पाएँगे।” यद्यपि जगत की उत्पत्ति के समय से उसके काम हो चुके थे।
हमने, जिन्होंने विश्वास किया, उस विश्राम में प्रवेश पाया, ठीक जैसा उनका कहना था, “जैसे मैंने अपने क्रोध में शपथ खाई, ‘वे मेरे विश्राम में प्रवेश कभी न पाएंगे.’” यद्यपि उनके काम सृष्टि के प्रारंभ से ही पूरे हो चुके थे.
Mert mi, hívők, bemegyünk a nyugodalomba, amiképpen megmondta: „Megesküdtem haragomban, hogy nem mennek be az én nyugodalmamba, “jóllehet munkáit a világ teremtése óta befejezte.
Mert mi, hívők, bemegyünk a nyugodalomba, miképen megmondotta: A mint megesküdtem az én haragomban, nem fognak bemenni az én nyugodalmamba; jóllehet munkáit a világ megalapításától kezdve bevégezte.
Við, sem trúum Guði, getum ein notið hvíldar hans. Guð hefur sagt: „Ég hef strengt þess heit í reiði minni að þeir, sem ekki trúa mér, munu aldrei komast þangað inn.“Þetta segir Guð, hann sem hafði allt reiðubúið, og sem þar að auki hafði beðið eftir þeim frá því heimurinn varð til.
Ma anyị bụ ndị kweere na-abanye nʼebe izuike ahụ, dị ka Chineke si kwuo, “Aṅụrụ m iyi nʼiwe m, ‘Ha agaghị abanye nʼizuike m ma ọlị.’” O kwuru nke a nʼagbanyeghị na ọ rụchaala ọrụ ya site na ntọala ụwa.
Ta datayo a namati—datayonto dagiti makastrek iti dayta a panaginana, a kas naibagbaga, “Kas insapatak iti pungtotko, saandanto a makastrek iti panaginanak.” Kinunana daytoy, uray no nalpasen dagiti trabahona a panangparsua manipud idi panangrugi ti lubong.
Tetapi kita yang percaya menerima istirahat yang dijanjikan Allah itu. Itu cocok dengan apa yang dikatakan Allah, begini, "Aku marah dan bersumpah, 'Mereka tak akan masuk untuk mendapat istirahat bersama Aku.'" Allah berkata begitu meskipun pekerjaan-Nya sudah selesai semenjak Ia menciptakan dunia ini.
Namun, mereka yang percaya kepada Allah sudah memasuki peristirahatan yang Allah sebutkan pada waktu Dia berkata, “Dalam kekecewaan-Ku, Aku bersumpah, ‘Mereka tidak akan memasuki peristirahatan-Ku.’” (Ini terjadi meskipun rencana Allah sudah selesai ketika Dia menciptakan dunia.)
Sebab kita yang beriman, akan masuk ke tempat perhentian seperti yang Ia katakan: "Sehingga Aku bersumpah dalam murka-Ku: Mereka takkan masuk ke tempat perhentian-Ku," sekalipun pekerjaan-Nya sudah selesai sejak dunia dijadikan.
Tetapi kita yang percaya dipersilakan untuk masuk sekarang dan mendapatkan ketenangan yang luar biasa dalam perlindungan Allah. Kita tidak seperti umat Israel yang gagal mendapatkan ketenangan itu. Seperti kata Firman Allah, “Jadi, dalam murka itu Aku bersumpah, ‘Mereka tidak akan pernah memasuki negeri-Ku yang tenang.’” Dia berkata begitu walaupun negeri itu sudah disiapkan bagi umat-Nya, karena segala sesuatu yang dikerjakan Allah sudah selesai sejak penciptaan dunia ini.
Ku usese, naza kakondyaa huiila-usese ki mukati ni ku ingila mu usupyo uwo, Anga niukuligitigwa, “Anga nai ndapile ki kuo nilane, Shanga akingila mu usupyo nuane.” Ai uligitilye ili, ga ni iti milimo ihi nai umizipilye ize atula akondeeleka puma u ng'wandyo nua unkumbigulu.
Perciocchè noi, che abbiam creduto, entriamo nel riposo (siccome egli disse: Talchè io giurai nell'ira mia: Se [giammai] entrano nel mio riposo); e [questo disse] benchè le sue opere fossero compiute fin dalla fondazione del mondo.
Sicché ho giurato nella mia ira: Non entreranno nel mio riposo! Infatti noi che abbiamo creduto possiamo entrare in quel riposo, secondo ciò che egli ha detto: Questo, benché le sue opere fossero compiute fin dalla fondazione del mondo.
Poiché noi che abbiam creduto entriamo in quel riposo, siccome Egli ha detto: Talché giurai nella mia ira: Non entreranno nel mio riposo! e così disse, benché le sue opere fossero terminate fin dalla fondazione del mondo.
Haru me sata hem have waniti di ribe uvenke uginome, kasi gusibe sama gu, “Ira itono sama wuzi anyi mo uconno iruba im wada ribe me uvenke umba.” Ma buki anime, kosaize mamu mara katuma ku bara unee nan timumu me satira anyimo me.
われら信じたる者は、かの休に入ることを得るなり。『われ怒をもて「彼らは、わが休に入るべからず」と誓へり』と云ひ給ひしが如し。されど世の創より御業は既に成れるなり。
信じたわたしたちはその安息に入るのです。その方が，「わたしは激しい怒りのうちに誓った，彼らがわたしの安息に入ることはない」と言われたとおりです。しかも，み業は世の基礎が据えられて以来，すでに仕上がっていたのです。
ところが、わたしたち信じている者は、安息にはいることができる。それは、「わたしが怒って、彼らをわたしの安息に、はいらせることはしないと、誓ったように」と言われているとおりである。しかも、みわざは世の初めに、でき上がっていた。
信じた私たちは安息にはいるのです。 「わたしは、怒りをもって誓ったように、 決して彼らをわたしの安息にはいらせない。」 と神が言われたとおりです。みわざは創世の初めから、もう終わっているのです。
蓋信じたる我等は安息に入るべき者なり、曾て、「我怒りて彼等は我安息に入らじと誓えり」、と曰ひしが如し。抑其安息は、開闢の事業の成就せし時より成れり。
ବନ୍ଡ ଅମଙ୍ଲୋଙ୍ଲେନ୍ ସିଲଡ୍ ଆନାଜି ଡର୍ତଞ୍ଜି, ଆନିଞ୍ଜି ମା ଇସ୍ୱରନ୍ ଆ ସନିବ୍ଡେୟ୍ବର୍ ଆର୍ଲୋଲୋନେ ଞାଙ୍ତଜି । ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଇସ୍ୱରନ୍ ବର୍ରନେ, “ବନ୍ଡ୍ରାବନ୍ ବାତ୍ତେ ଞେନ୍ ପର୍ମାଡ଼ାଲନାୟ୍; ‘ଆନିଞ୍ଜି ଲରୋଲୋନେଲୋଙ୍ଞେନ୍ ଗନ୍ଲେ ଅଃର୍ରପ୍ତିଏଜି ।’” ପୁର୍ତିନ୍ ଆ ଗନଡେଲ୍ ଆଡିଡ୍ ସିଲଡ୍ ଇସ୍ୱରନ୍ ଆ କାବ୍ବାଡ଼ାନ୍ ଅଡ଼୍କୋନ୍ ଅବ୍ସୁଜ୍ଜେଏନ୍ ଜନଙ୍ଡେନ୍ ଆନିନ୍ ଏନ୍ନେଲେ ବର୍ରନେ ।
Are kꞌu ri uj ri xujkojonik che ri utz laj tzij, xujokik pa ri uxlanem, are kꞌu ri man xkikoj taj ri xbꞌix chike xubꞌij: Xaq jeriꞌ rukꞌ woyawal xinbꞌij chi man koꞌk ta wi pa ri wuxlanem. Jewaꞌ xubꞌij ri Dios rumal xnaꞌtaj che are xtoꞌtajik chubꞌanik ri uchak are xutik ronojel ri uwachulew.
Na'ankure Anumzamo'ma hu'nea kante anteta tamentinti nehumotage manifruhu kumapina ufregahune. Esera ama mopama tro'ma hiregati mani fru hu kumara ko trohu vagareneankino, zmentitima nosaza nagakura Anumzamo huno, Nagra Narimpa henezmate'na huvempa kenia huama nehuanki'za, zamagra tamage hu'za manifru kuma niafina uofregosaze.
ಈಗ ದೇವರು ಹೇಳಿದಂತೆಯೇ ವಿಶ್ವಾಸದಲ್ಲಿರುವ ನಾವು ಆ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಪ್ರವೇಶಿಸಿದೆವು, “‘ಅವರು ನನ್ನ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಸೇರುವುದೇ ಇಲ್ಲ’ ಎಂದು ನಾನು ಕೋಪದಿಂದ ಪ್ರಮಾಣಮಾಡಿದೆನು,” ಆದರೂ ದೇವರ ಕೆಲಸವು ಜಗತ್ತಿನ ಸೃಷ್ಟಿಯ ಕಾರ್ಯದಿಂದಲೇ ಮುಗಿದಿದೆ.
ಈಗ ನಂಬುವವರಾದ ನಾವುಗಳೇ ಆ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಸೇರುವವರು. ಏಕೆಂದರೆ ಲೋಕಾದಿಯಿಂದ ತನ್ನ ಸೃಷ್ಟಿಯ ಕಾರ್ಯಗಳು ಮುಗಿದುಹೋದಾಗ್ಯೂ “ಅವರು ನನ್ನ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಸೇರುವುದೇ ಇಲ್ಲ ಎಂದು ನಾನು ಕೋಪದಿಂದ ಪ್ರಮಾಣ ಮಾಡಿದೆನು” ಎಂದು ಹೇಳಿದೆಯಲ್ಲಾ.
Kweswe, kubhanu chekilisishe neswe amwi nabho bhalingila mukufungama, Lwakutyo eyaika, “Lwakutyo nalaiye kwa lisungu lyani, Bhatalingila mukufungama kwani. “Aikile ati, nolo kutyo emilimu jona jinu nakolele jaliga jikumiye okusoka kubhwambhilo bhwe chalo.
Ufwe yufwe, tweedike ulweolieko-ufwe fwe tulimugaati tulingila mundugataluko lula, nduvuinchova, “Nduvunaijyiegile munduvipo lwango, Vusavalingiela mundugataluko lwango.” Anchovile ile, ulwakuva imbombo nchoni inchavombiwe ncha silile ukhuhuma kuvutengulilo uwakhilunga.
Kwa tete, ambabho tukyeriri-tete ndo miongoni bha bhabhibetakujhingila mu lela lip'omoseku, kama kyajhijobha, “Kama kyanilapili kwa ligoga lya nene, Bhibetalepi kujhingila mu lip'omos'eku lya nene.” Ajobhili e'le, ingabhwa mbombo syoha syaasitengenisi syajhele simalili kukamilika kuhomela kubhwandelu bhwa ulimwengu.
이미 믿는 우리들은 저 안식에 들어가는도다 그 말씀하신 바와 같으니 내가 노하여 맹세한 바와 같이 저희가 내 안식에 들어오지 못하리라 하셨다 하였으나 세상을 창조할 때부터 그 일이 이루었느니라
이미 믿는 우리들은 저 안식에 들어가는도다 그 말씀하신 바와 같으니 내가 노하여 맹세한 바와 같이 저희가 내 안식에 들어오지 못하리라 하셨다 하였으나 세상을 창조할 때부터 그 일이 이루었느니라
Ke ma inge, kut su lulalfongi ac fah eis mongla se ma God El wulela kac. Na oana ke El tuh fahk mu, “Nga tuh kasrkusrak selos ac orala wulela na ku luk: ‘Elos ac fah tiana utyak nu in facl se ma nga akoo in sang mongla nu selos we!’” El tuh fahk ma inge, finne safla orekma lal ke pacl se el tuh orala faclu ah.
Mukuti iswe tubazumini katwinjile mweyo ipumulo, sina mwabawambili, “Sina hanibakoki chabukali, Kufwa bulyo kwinjila mupumulo yangu.” Nihakwinabulyo, mitendo yakubumba ibamani kumatangilo ekanda.
| ئێمەی باوەڕدار دەچینە ناو حەسانەوەی خودا، هەروەک خۆی فەرموویەتی: [بۆیە لە تووڕەییمدا سوێندم خوارد: «نایەنە ناو حەسانەوەی من.»] هەرچەندە کارەکان لە دامەزراندنی جیهانەوە تەواو بوون. |
ଅ଼ଡ଼େ ମା଼ ବିତ୍ରାଟି ଆମ୍ବାଆରି ନାମିନେରି, ୱାର୍ଇ ଏ଼ୱାରି ମାହାପୂରୁ ଆ଼ଞ୍ଜାମାନି ଜ଼ମିନି ଦେ଼ସାତା ହାଜାଲି ଆ଼ଡିନେରି, ଏ଼ନିକିଁ ଏ଼ୱାସି ୱେସାମାନେସି, “ଏ଼ଦାଆଁତାକି ନା଼ନୁ ନା଼ କ଼ପା ତାକି ପାର୍ମାଣା କିତେଏଁ, ଏ଼ୱାରି ମା଼ ଜ଼ମିନି ୱା଼ରାତା ହଡଅରି ।” ଦାର୍ତି ଗା଼ଡ଼ିକିତି ବେ଼ଲାଟିଏ ବାରେ କାମା ରା଼ହାମାଚେ ।
Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut juravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.
Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut iuravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.
Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut iuravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.
Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut juravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.
ingrediemur enim in requiem qui credidimus quemadmodum dixit sicut iuravi in ira mea si introibunt in requiem meam et quidem operibus ab institutione mundi factis
Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Quibus iuravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.
Jo mēs, kas esam ticējuši, ieejam tai dusēšanā, tā kā Viņš ir sacījis: Es zvērēju Savā dusmībā, tiem nebūs ieiet Manā dusēšanā; lai gan tie darbi no pasaules radīšanas bija padarīti.
Sik’oyo, biso oyo tondimi, tozali kokota kati na bopemi yango kolanda ndenge Nzambe alobaki: « Yango wana, kati na kanda na ngai, nakataki seleka oyo: ‹ Bakotikala kokota te kati na bopemi na ngai! › » Nzambe alobaki bongo, atako misala na Ye emonanaki wuta na tango oyo akelaki mokili.
हम जो विश्वासी हय ऊ आराम ख परमेश्वर न प्रतिज्ञा करी होती ओख हम हासिल करजे हय, “जसो की परमेश्वर न कह्यो हय, मय न गुस्सा म येको पर कसम ले क कह्यो होतो हि कभी मोरो आराम म सामिल नहीं होय पायेंन।” ओन यो कह्यो होतो जब की जगत की सृष्टि करन को बाद ओको काम पूरो भय गयो होतो।
Kubanga ffe abakkiriza, ffe tuyinza okuyingira mu kiwummulo kye, nga bwe yayogera nti, “Kyennava ndayira nga nsunguwadde nti, ‘Tebaliyingira mu kiwummulo kyange.’” Omulimu gwe gwaggwa ku kutondebwa kw’ensi.
इजी खे आसे जिने परमेशरो रे वचना पाँदे विश्वास कित्तेया, तेस आरामो रे प्रवेश करना, जेड़ा कि ओरी खे परमेशरे बोलेया, “मैं आपणे रोषो रे कसम खाई कि ‘सेयो मेरे आरामो री जगा रे आई नि सकदे।’” हालाँकि दुनिया री शुरूआता रे बखते तेसरे काम ऊई चुके थे।
Fa isika izay nino no miditra amin’ izany fitsaharana izany, araka ny voalazany hoe: “Toy ny nianiako tamin’ ny fahatezerako hoe: Tsy hiditra amin’ ny fitsaharako mihitsy izy”, na dia vita hatramin’ ny nanorenana izao tontolo izao aza ny asa.
Itika miantokeo ro mizilik’ amy fitofàñey, (ty amy tsinara’e ty hoe, Ie nifantàko an-kabosehañe t’ie tsy himoak’ amy fitofakoy ao.) ndra te nifanehafeñe boak’ am-pifotora’ ty voatse toy o fitoloñañeo.
വിശ്വസിച്ചവരായ നാമല്ലോ വിശ്രമത്തിൽ പ്രവേശിക്കുന്നത്; ലോകസ്ഥാപനത്തിങ്കൽ സൃഷ്ടികർമ്മങ്ങൾ പൂർത്തിയായ ശേഷവും: “അവർ എന്റെ വിശ്രമത്തിൽ പ്രവേശിക്കയില്ല എന്നു ഞാൻ എന്റെ കോപത്തിൽ സത്യംചെയ്തു” എന്നു അരുളിച്ചെയ്തിരിക്കുന്നുവല്ലോ.
വിശ്വസിച്ചവരായ നാമല്ലോ സ്വസ്ഥതയിൽ പ്രവേശിക്കുന്നു; ലോകസ്ഥാപനത്തിങ്കൽ പ്രവൃത്തികൾ തീൎന്നുപോയശേഷവും: “അവർ എന്റെ സ്വസ്ഥതയിൽ പ്രവേശിക്കയില്ല എന്നു ഞാൻ എന്റെ കോപത്തിൽ സത്യം ചെയ്തു” എന്നു അരുളിച്ചെയ്തിരിക്കുന്നുവല്ലോ.
വിശ്വസിച്ചവരായ നാമാകട്ടെ, വിശ്രമത്തിലേക്കു പ്രവേശിക്കുന്നു; “‘അതുകൊണ്ട് അവർ ഒരിക്കലും എന്റെ സ്വസ്ഥതയിൽ പ്രവേശിക്കുകയില്ല’ എന്നു ഞാൻ എന്റെ കോപത്തിൽ ശപഥംചെയ്തു,” എന്ന് അരുളിച്ചെയ്തിരിക്കുന്നല്ലോ. ദൈവം ലോകസ്ഥാപനസമയത്തുതന്നെ സൃഷ്ടികർമം പൂർത്തീകരിച്ചു. എങ്കിലും,
Maram aduna Tengban Mapuna wasakpikhraba potthaba adu thajaraba eikhoina phangjei. Ibungona asumna haibikhiba asigumnani, “Eina saoduna wasakle: ‘Eina makhoida potthaba pibiramgadaba lam aduda makhoina keidoungeidasu changlaroi!’” Adum oinamak taibangpan semba matamdagi mahakki thabaksing loikhrabasu masi mahakna haibani.
ज्या आपण विश्वास ठेवला ते पवित्र शास्त्रात लिहिल्याप्रमाणे त्या विसाव्याच्या ठिकाणी प्रवेश करणार आहोत. असे देवाने म्हणले आहे. “म्हणून मी माझ्या रागाच्या भरात अशी शपथ वाहून म्हणालो, ‘ते माझ्या विसाव्याच्या ठिकाणी कधीच प्रवेश करणार नाहीत” जगाच्या निर्मितीपासूनचे त्याचे काम संपलेले होते तरी तो असे म्हणाला.
ମେନ୍ଦ ଆବୁକଏତେ ଅକନ୍କ ବିଶ୍ୱାସେୟା, ଇନ୍କୁଗି ପାର୍ମେଶ୍ୱାର୍ ଏମାକାଦ୍ ବାନାର୍ସା ଲେକାତେ ରୁଡ଼ୁନ୍କ ନାମେୟା, ଚିୟାଃଚି ପାର୍ମେଶ୍ୱାର୍ କାଜିକାଦାଏ, “ଆଇଙ୍ଗ୍ ଖିସ୍କେଦ୍ତେ କିରିୟାକେଦାଇଙ୍ଗ୍, ‘ଆଇଙ୍ଗ୍ ରୁଡ଼ୁନ୍ ଏମାକ ଦିଶୁମ୍ରେ ଇନ୍କୁ ଚିଉଲାଅ କାକ ବଲଆ ।’” ନେ ରୁଡ଼ୁନ୍ତେୟାଃ ଅତେଦିଶୁମ୍ରେୟାଃ ମୁନୁଏତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ କାମି ପୁରାକାନ୍ରେୟ ପାର୍ମେଶ୍ୱାର୍ ନେ କାଜି କାଜିକାଦ୍ ତାଇକେନା ।
Ikabheje uwe pabha tukulupalile shitujinjile pa shipumuli pala, malinga shibhalugwile a Nnungu bhalinkuti, “Malinga shinatumbele, nilumbila, ‘Bhakajinjilanga pa shipumuli shangu.’” A Nnungu bhabhelekete genego, ikabheje liengo lyabho lyamalile kuumila pubhapengenye shilambolyo.
သို့ဖြစ်၍ယုံကြည်သူငါတို့သည် ဘုရား သခင်ကတိထားတော်မူသောငြိမ်ဝပ်ရာ ချမ်းသာကိုရရှိကြပေသည်။ ``ငါသည်အမျက်ထွက်၍ကျိန်ဆိုလျက် ထိုသူတို့အား ငြိမ်ဝပ်ရာချမ်းသာရရှိရန်ပြည်တော်သို့ ဝင်ခွင့်ကို အဘယ်အခါ၌မျှပေးလိမ့်မည်မဟုတ်'' ဟုဘုရားသခင်မိန့်တော်မူခဲ့သည့်အတိုင်း ပင်ဖြစ်၏။ လောကကိုဖန်ဆင်းတော်မူချိန်မှ စ၍ ကိုယ်တော်သည်မိမိလုပ်ဆောင်ရန်အမှု ကိစ္စများပြီးဆုံးသွားသော်လည်းဤစကား ကိုမိန့်တော်မူပေသည်။-
ငါတို့မူကား၊ ယုံကြည်သောသူဖြစ်၍ ဘုရားသခင်၏ ချမ်းသာထဲသို့ ဝင်ကြရ၏။ ထိုသို့နှင့်အညီ ဗျာဒိတ်တော်ကား၊ သူတို့သည် ငါ၏ချမ်းသာထဲသို့ မဝင်ရကြဟု အမျက်ထွက်၍ ငါကျိန်ဆိုသည်ဟု လာ၏။ ချမ်းသာဟုဆိုသော်၊ ကမ္ဘာဦးကပင် အမှုအရာတို့ကို ပြီးစီး၍ ငြိမ်ဝပ်တော်မူရာ ချမ်းသာဟု ဆိုလိုသတည်း။
ငါတို့မူကား ၊ ယုံကြည် သောသူ ဖြစ်၍ဘုရားသခင်၏ ချမ်းသာ ထဲသို့ ဝင် ကြရ၏။ ထိုသို့နှင့်အညီဗျာဒိတ် တော်ကား၊ သူတို့သည် ငါ ၏ချမ်းသာ ထဲသို့ မဝင်ရ ကြဟု အမျက်ထွက် ၍ ငါ ကျိန်ဆို သည်ဟု လာ၏။ ချမ်းသာဟုဆိုသော်၊ ကမ္ဘာ ဦး ကပင် အမှုအရာ တို့ကို ပြီးစီး ၍ ငြိမ်ဝပ်တော်မူရာ ချမ်းသာဟု ဆိုလိုသတည်း
Ka taea hoki te okiokinga e tatou kua whakapono nei; ka rite ki tana i ki ra, Na reira i riri ai ahau, i oati ai hoki, e kore ratou e tae ki toku okiokinga: kua oti na hoki nga mahi i te timatanga ra ano o te ao.
Kelemane amikhan biswas kora pora aram jagate ghusi bole parise, Tai pora kowa nisena, “Moi laga ghusa te kosom kha nisena, Taikhan Moi laga aram jagate kitia bhi ghusi bole na paribo.” Aru jodi bhi, shristi shuru kora homoi pora Tai laga kaam sob pura kori kene rakhise.
Ehanpiite seng loong ah Rangte ih enaangtong chosuh kakham tahe rah choli. Erah likhiik heh ih liita, “Nga ten khatang eno thoomthih hoontang: ‘Neng marah enaangtong theng hah neng suh kottheng taat angta adoh maatok uh tajen thok rumka!’” Mongrep hoonta di dook jen tom moh kata bah uh arah jengkhaap ah baatta.
Thina esakholwayo siyangena kulokho kuphumula njengoba uNkulunkulu etshilo ukuthi: “Ngakho ngamemezela ngesifungo ekuthukutheleni kwami ngathi, ‘Kabayikungena ekuphumuleni kwami.’” Kodwa umsebenzi wakhe wapheleliswa ekudalweni komhlaba.
ngoba thina esikholwayo siyangena ekuphumuleni, njengoba watsho ukuthi: Njengoba ngifungile ekuthukutheleni kwami ngathi: Kabayikungena ekuphumuleni kwami; lanxa imisebenzi yayiqediwe kusukela ekusekelweni komhlaba.
Twenga, tubi ni imani twayingya kulipomolyo, kati ya ikoya, “kati ya nilapike kwa hasira yango, bayingya kwaa mulipomolyo lyango” Akoiye leno, ingawa kasi yote yabi iyomwike kwitengesa tangu palyo mwanzo wa ulimwengu.
किनकि हामी जसले विश्वास गरेका छौँ त्यस विश्राममा हामी प्रवेश गर्नेछौँ, जसरी उहाँले भन्नुभयो, “जसरी मैले मेरो क्रोधमा शपथ खाएँ, ‘तिनीहरू कहिल्यै मेरो विश्राममा प्रवेश गर्नेछैनन्’ ।” उहाँले यसो भन्नुभयो, यद्यपि संसारको उत्पत्तिमा नै उहाँका सृष्टिका कामहरू पुरा भइसकेका थिए ।
Nambu, tete vetisadika tipata pumulilo lenilo lealagizi Chapanga. Ngati cheajovili, “Penalapili mu ligoga langu, ‘Kuvya katu yati viyingila lepi pandu pangu pa pumulilo.’” Chapanga ajovili ago pamonga lihengu yaki amali kuyimala kutumbula peawumbili mulima.
For vi går inn til hvilen, vi som er kommet til troen, således som han har sagt: Så jeg svor i min vrede: Sannelig, de skal ikke komme inn til min hvile - enda gjerningene var fullført fra verdens grunnvoll blev lagt.
Vi som derimot tror på løftet, skal få oppleve den hvilen Gud gjorde kjent da han sa:”I mitt sinne sverget jeg derfor en ed og sa:’De skal ikke få komme inn i landet der de kan hvile sammen med meg.’” Denne hvilen har ligget og ventet på menneskene helt siden Gud skapte verden.
For me som er komne til trui, me gjeng inn til kvila etter det som han hev sagt: «So eg svor i min vreide: «Sanneleg, dei skal ikkje koma inn til mi kvila, »» endå gjerningarne var fullførde alt sidan verdi var grunnlagd.
ଯେଣୁ ବିଶ୍ୱାସ କରିଅଛୁ ଯେ ଆମ୍ଭେମାନେ, କେବଳ ଆମ୍ଭେମାନେ ସେହି ବିଶ୍ରାମରେ ପ୍ରବେଶ କରିବା, ଯେପରି ସେ କହିଅଛନ୍ତି, “ଏଣୁ ଆମ୍ଭେ ଆପଣା କ୍ରୋଧରେ ଶପଥ କଲୁ, ‘ସେମାନେ ଆମ୍ଭର ବିଶ୍ରାମରେ ପ୍ରବେଶ କରିବେ ନାହିଁ।’” କିନ୍ତୁ ଜଗତର ପତ୍ତନ ସମୟଠାରୁ ସମସ୍ତ କର୍ମ ସମାପ୍ତ ହୋଇଥିଲା;
Nu warri amanne boqonnaa sanatti ni galla; kunis akkuma inni, “Kanaafuu ani dheekkamsa kootiin, ‘Isaan boqonnaa kootti hin galan’ jedhee kakadhe” jedhu sanaa dha. Taʼus hojiin isaa uumama addunyaatii jalqabee xumurameera.
ਕਿਉਂ ਜੋ ਅਸੀਂ ਜਿਨ੍ਹਾਂ ਨੇ ਵਿਸ਼ਵਾਸ ਕੀਤਾ ਹੈ ਉਸ ਅਰਾਮ ਵਿੱਚ ਵੜਦੇ ਹਾਂ, ਜਿਸ ਤਰ੍ਹਾਂ ਉਸ ਨੇ ਆਖਿਆ, “ਜਿਵੇਂ ਮੈਂ ਆਪਣੇ ਗੁੱਸੇ ਵਿੱਚ ਸਹੁੰ ਖਾਧੀ ਕਿ ਉਹ ਮੇਰੇ ਅਰਾਮ ਵਿੱਚ ਕਦੇ ਨਾ ਵੜਨਗੇ!” ਭਾਵੇਂ ਉਹ ਦੀਆਂ ਕਾਰਾਗਰੀਆਂ ਜਗਤ ਦੇ ਮੁੱਢੋਂ ਹੀ ਬਣ ਚੁੱਕੀਆਂ ਸਨ।
ଲାଗିଂ ପାର୍ତି କିନାସା ଜେ ଆସେଙ୍ଗ୍, କେବଲ୍ ଆସେଙ୍ଗ୍ ହେ ଜମ୍ନିତାକେ ହଣାସ୍, ଇନେସ୍ ଇସ୍ୱର୍ ଇଞ୍ଜାନ୍ନା, ଲାଗିଂ “ଆପ୍ ଜାର୍ ରିସାତ ପାର୍ମାଣ୍ କିତାପ୍, ହେୱାର୍ ମା ଜମ୍ନିତାକେ ହଣ୍ଡେଙ୍ଗ୍ କଉର୍ ।” ଜଦି ଇ ଜମ୍ନାକା ଜଗତ୍ନି ଉବ୍ଜାଣ୍ ସମୁତାଂ ଜାଗ୍ରତ୍ ଆତାତ୍ନ୍ନା ।
| زیرا ما که ایمان آوردیم، داخل آن آرامی میگردیم، چنانکه گفته است: «در خشم خود قسم خوردم که به آرامی من داخل نخواهند شد.» و حال آنکه اعمال او از آفرینش عالم به اتمام رسیده بود. |
| فقط ما که ایمان داریم، میتوانیم وارد آن آسایش شویم، همانگونه که خدا فرموده است: «پس در خشم خود سوگند خوردم که به آسایش من هرگز راه نخواهند یافت.» با این حال، کارهای او از زمان آفرینش جهان، پایان یافته بود. |
Twenga yatujimira kwingira kwoyera aku kwakalagiliti Mlungu. Ntambu yakalagiliti Mlungu, “Nkalariti nulirapa, ‘Hapeni wingiri pahala paneni pakwoyera.’” Mlungu katakuliti aga ata handa lihengu lyakuwi lya kunyawa pasipanu lipeliti.
A kitail me posonlar, pan pedelong ong nan moleilei o, duen a kotin masanier: I kaular ni ai makar: Re sota pan pedelong ong nan ai moleilei. Ari so, wiawia kan unsokalar ni a kotin kapikadar sappa,
A kitail me pojonlar, pan pedelon on nan moleilei o, duen a kotin majanier: I kaular ni ai makar: Re jota pan pedelon on nan ai moleilei. Ari jo, wiawia kan unjokalar ni a kotin kapikadar jappa,
Albowiem wnijdziemy do odpocznienia, którzyśmy uwierzyli, jako powiedział: Przetożem przysiągł w gniewie moim, że nie wnijdą do odpocznienia mojego; choć dokonane są dzieła Boże od założenia świata.
My natomiast dochodzimy do miejsca odpoczynku, ponieważ uwierzyliśmy w przekazaną nam dobrą nowinę. Bóg powiedział: „Rozgniewałem się i powiedziałem: Nie dotrą na miejsce, w którym przygotowałem im odpoczynek”. Słowa te zostały wypowiedziane przez Boga, mimo że miejsce odpoczynku było już przygotowane od początku świata.
Bo do odpoczynku wchodzimy my, którzy uwierzyliśmy, jak powiedział: Dlatego przysiągłem w moim gniewie, że nie wejdą do mojego odpoczynku, choć [jego] dzieła były dokonane od założenia świata.
Porque nós, os que cremos, entramos no repouso, como ele disse: Então jurei na minha ira: “Eles não entrarão no meu repouso”; ainda que as [suas] obras já estivessem terminadas desde a fundação do mundo.
Porque nós, os que temos crido, entramos no repouso, como disse: Portanto jurei na minha ira que não entrarão no meu repouso: posto que já as suas obras estivessem acabadas desde a fundação do mundo
Porque nós, os que temos crido, entramos no repouso, como disse: Portanto jurei na minha ira que não entrarão no meu repouso: posto que já as suas obras estivessem acabadas desde a fundação do mundo
Nós que temos crido [em Cristo ]podemos entrar no lugar de descanso [eterno. Sabemos que há um lugar onde iremos descansar eternamente], pois Deus disse: Por estar zangado com eles, declarei solenemente: “Eles não entrarão [na terra onde ]eu ia deixá-los descansar”. [Deus disse isso, ]mesmo que tivesse completado sua obra [de criar as coisas ]após criar o mundo.
No entanto, aqueles entre nós que creem em Deus entraram nesse descanso mencionado por Deus, quando ele disse: “Então, por causa da minha decepção, eu jurei que: ‘Eles não entrarão no meu descanso.’” Ele disse isso, embora os planos de Deus já tivessem sido concluídos quando Ele criou o mundo.
Pois nós, que acreditamos, entramos nesse descanso, mesmo que ele tenha dito: “Como jurei em minha ira, eles não entrarão no meu descanso”; embora as obras tenham terminado a partir da fundação do mundo.
Пе кынд ной, фииндкэ ам крезут, интрэм ын „одихна” деспре каре а ворбит Ел кынд а зис: „Ам журат ын мыния Мя кэ ну вор интра ын одихна Мя!” Мэкар кэ лукрэриле Луй фусесерэ испрэвите ынкэ де ла ынтемееря лумий.
Căci noi, cei care am crezut, intrăm în acea odihnă, așa cum a spus el: “Așa cum am jurat în mânia Mea, nu vor intra în odihna Mea”, deși lucrările au fost terminate de la întemeierea lumii.
Huu mete ma tamahere, hita bisa hahae ao tara taꞌabꞌue to Lamatualain. Huu feꞌesaꞌan, Ana helu taꞌo naa neu bei-baꞌi tara, te basa ma Ana namanasa se nae, “Au nda uꞌutataaꞌ mete hei deꞌulakaꞌ mara onaꞌ naa sa ena. Naa de Au sumba-ndoon nggi ae, ‘Hei nda bole rala mi sa, fo hahae ao mara mo Au.” Dadꞌi hita bubꞌuluꞌ tae, leleꞌ Lamatuaꞌ tao lalai no raefafoꞌ, Ana tao memaꞌ fo atahori nara bisa hahae ao nara, fo rasodꞌa raꞌabꞌue ro E.
А входим в покой мы уверовавшие, так как Он сказал: “Я поклялся в гневе Моем, что они не войдут в покой Мой”, хотя дела Его были совершены еще в начале мира.
Huliti telitayali mluposhelelo hatatete tali pandwemo tatiwawinjile pala apatoye ayanga aiga hata embombo zyonti zyazibhombile zyalizimalishe awande huwandilo wensi.
Eini ama iem ngei chu, Pathien'n a chonginkhâm inngamna han ei lût bang ani. “Ka taksina sikin chonginkhâm inngartak ki sina: ‘Inngamna rang ram ke pêk ngeina han lût tet no ni ngei!’” a ti anghan. A sintho ngei hah rammuol a sinphut zora a zoisai nikhomrese ha chong hah a la ti ani.
tad vizrAmasthAnaM vizvAsibhirasmAbhiH pravizyate yatastenoktaM, "ahaM kopAt zapathaM kRtavAn imaM, pravekSyate janairetai rna vizrAmasthalaM mama|" kintu tasya karmmANi jagataH sRSTikAlAt samAptAni santi|
তদ্ ৱিশ্ৰামস্থানং ৱিশ্ৱাসিভিৰস্মাভিঃ প্ৰৱিশ্যতে যতস্তেনোক্তং, "অহং কোপাৎ শপথং কৃতৱান্ ইমং, প্ৰৱেক্ষ্যতে জনৈৰেতৈ ৰ্ন ৱিশ্ৰামস্থলং মম| " কিন্তু তস্য কৰ্ম্মাণি জগতঃ সৃষ্টিকালাৎ সমাপ্তানি সন্তি|
তদ্ ৱিশ্রামস্থানং ৱিশ্ৱাসিভিরস্মাভিঃ প্রৱিশ্যতে যতস্তেনোক্তং, "অহং কোপাৎ শপথং কৃতৱান্ ইমং, প্রৱেক্ষ্যতে জনৈরেতৈ র্ন ৱিশ্রামস্থলং মম| " কিন্তু তস্য কর্ম্মাণি জগতঃ সৃষ্টিকালাৎ সমাপ্তানি সন্তি|
တဒ် ဝိၑြာမသ္ထာနံ ဝိၑွာသိဘိရသ္မာဘိး ပြဝိၑျတေ ယတသ္တေနောက္တံ, "အဟံ ကောပါတ် ၑပထံ ကၖတဝါန် ဣမံ, ပြဝေက္ၐျတေ ဇနဲရေတဲ ရ္န ဝိၑြာမသ္ထလံ မမ၊ " ကိန္တု တသျ ကရ္မ္မာဏိ ဇဂတး သၖၐ္ဋိကာလာတ် သမာပ္တာနိ သန္တိ၊
tad vizrAmasthAnaM vizvAsibhirasmAbhiH pravizyatE yatastEnOktaM, "ahaM kOpAt zapathaM kRtavAn imaM, pravEkSyatE janairEtai rna vizrAmasthalaM mama|" kintu tasya karmmANi jagataH sRSTikAlAt samAptAni santi|
तद् विश्रामस्थानं विश्वासिभिरस्माभिः प्रविश्यते यतस्तेनोक्तं, "अहं कोपात् शपथं कृतवान् इमं, प्रवेक्ष्यते जनैरेतै र्न विश्रामस्थलं मम।" किन्तु तस्य कर्म्माणि जगतः सृष्टिकालात् समाप्तानि सन्ति।
તદ્ વિશ્રામસ્થાનં વિશ્વાસિભિરસ્માભિઃ પ્રવિશ્યતે યતસ્તેનોક્તં, "અહં કોપાત્ શપથં કૃતવાન્ ઇમં, પ્રવેક્ષ્યતે જનૈરેતૈ ર્ન વિશ્રામસ્થલં મમ| " કિન્તુ તસ્ય કર્મ્માણિ જગતઃ સૃષ્ટિકાલાત્ સમાપ્તાનિ સન્તિ|
tad viśrāmasthānaṁ viśvāsibhirasmābhiḥ praviśyate yatastenoktaṁ, "ahaṁ kopāt śapathaṁ kṛtavān imaṁ, pravekṣyate janairetai rna viśrāmasthalaṁ mama|" kintu tasya karmmāṇi jagataḥ sṛṣṭikālāt samāptāni santi|
tad viśrāmasthānaṁ viśvāsibhirasmābhiḥ praviśyatē yatastēnōktaṁ, "ahaṁ kōpāt śapathaṁ kr̥tavān imaṁ, pravēkṣyatē janairētai rna viśrāmasthalaṁ mama|" kintu tasya karmmāṇi jagataḥ sr̥ṣṭikālāt samāptāni santi|
tad vishrAmasthAnaM vishvAsibhirasmAbhiH pravishyate yatastenoktaM, "ahaM kopAt shapathaM kR^itavAn imaM, pravekShyate janairetai rna vishrAmasthalaM mama|" kintu tasya karmmANi jagataH sR^iShTikAlAt samAptAni santi|
ತದ್ ವಿಶ್ರಾಮಸ್ಥಾನಂ ವಿಶ್ವಾಸಿಭಿರಸ್ಮಾಭಿಃ ಪ್ರವಿಶ್ಯತೇ ಯತಸ್ತೇನೋಕ್ತಂ, "ಅಹಂ ಕೋಪಾತ್ ಶಪಥಂ ಕೃತವಾನ್ ಇಮಂ, ಪ್ರವೇಕ್ಷ್ಯತೇ ಜನೈರೇತೈ ರ್ನ ವಿಶ್ರಾಮಸ್ಥಲಂ ಮಮ| " ಕಿನ್ತು ತಸ್ಯ ಕರ್ಮ್ಮಾಣಿ ಜಗತಃ ಸೃಷ್ಟಿಕಾಲಾತ್ ಸಮಾಪ್ತಾನಿ ಸನ್ತಿ|
តទ៑ វិឝ្រាមស្ថានំ វិឝ្វាសិភិរស្មាភិះ ប្រវិឝ្យតេ យតស្តេនោក្តំ, "អហំ កោបាត៑ ឝបថំ ក្ឫតវាន៑ ឥមំ, ប្រវេក្ឞ្យតេ ជនៃរេតៃ រ្ន វិឝ្រាមស្ថលំ មម។ " កិន្តុ តស្យ កម៌្មាណិ ជគតះ ស្ឫឞ្ដិកាលាត៑ សមាប្តានិ សន្តិ។
തദ് വിശ്രാമസ്ഥാനം വിശ്വാസിഭിരസ്മാഭിഃ പ്രവിശ്യതേ യതസ്തേനോക്തം, "അഹം കോപാത് ശപഥം കൃതവാൻ ഇമം, പ്രവേക്ഷ്യതേ ജനൈരേതൈ ർന വിശ്രാമസ്ഥലം മമ| " കിന്തു തസ്യ കർമ്മാണി ജഗതഃ സൃഷ്ടികാലാത് സമാപ്താനി സന്തി|
ତଦ୍ ୱିଶ୍ରାମସ୍ଥାନଂ ୱିଶ୍ୱାସିଭିରସ୍ମାଭିଃ ପ୍ରୱିଶ୍ୟତେ ଯତସ୍ତେନୋକ୍ତଂ, "ଅହଂ କୋପାତ୍ ଶପଥଂ କୃତୱାନ୍ ଇମଂ, ପ୍ରୱେକ୍ଷ୍ୟତେ ଜନୈରେତୈ ର୍ନ ୱିଶ୍ରାମସ୍ଥଲଂ ମମ| " କିନ୍ତୁ ତସ୍ୟ କର୍ମ୍ମାଣି ଜଗତଃ ସୃଷ୍ଟିକାଲାତ୍ ସମାପ୍ତାନି ସନ୍ତି|
ਤਦ੍ ਵਿਸ਼੍ਰਾਮਸ੍ਥਾਨੰ ਵਿਸ਼੍ਵਾਸਿਭਿਰਸ੍ਮਾਭਿਃ ਪ੍ਰਵਿਸ਼੍ਯਤੇ ਯਤਸ੍ਤੇਨੋਕ੍ਤੰ, "ਅਹੰ ਕੋਪਾਤ੍ ਸ਼ਪਥੰ ਕ੍ਰੁʼਤਵਾਨ੍ ਇਮੰ, ਪ੍ਰਵੇਕ੍ਸ਼਼੍ਯਤੇ ਜਨੈਰੇਤੈ ਰ੍ਨ ਵਿਸ਼੍ਰਾਮਸ੍ਥਲੰ ਮਮ| " ਕਿਨ੍ਤੁ ਤਸ੍ਯ ਕਰ੍ੰਮਾਣਿ ਜਗਤਃ ਸ੍ਰੁʼਸ਼਼੍ਟਿਕਾਲਾਤ੍ ਸਮਾਪ੍ਤਾਨਿ ਸਨ੍ਤਿ|
තද් විශ්රාමස්ථානං විශ්වාසිභිරස්මාභිඃ ප්රවිශ්යතේ යතස්තේනෝක්තං, "අහං කෝපාත් ශපථං කෘතවාන් ඉමං, ප්රවේක්ෂ්යතේ ජනෛරේතෛ ර්න විශ්රාමස්ථලං මම| " කින්තු තස්ය කර්ම්මාණි ජගතඃ සෘෂ්ටිකාලාත් සමාප්තානි සන්ති|
தத்³ விஸ்²ராமஸ்தா²நம்’ விஸ்²வாஸிபி⁴ரஸ்மாபி⁴: ப்ரவிஸ்²யதே யதஸ்தேநோக்தம்’, "அஹம்’ கோபாத் ஸ²பத²ம்’ க்ரு’தவாந் இமம்’, ப்ரவேக்ஷ்யதே ஜநைரேதை ர்ந விஸ்²ராமஸ்த²லம்’ மம| " கிந்து தஸ்ய கர்ம்மாணி ஜக³த: ஸ்ரு’ஷ்டிகாலாத் ஸமாப்தாநி ஸந்தி|
తద్ విశ్రామస్థానం విశ్వాసిభిరస్మాభిః ప్రవిశ్యతే యతస్తేనోక్తం, "అహం కోపాత్ శపథం కృతవాన్ ఇమం, ప్రవేక్ష్యతే జనైరేతై ర్న విశ్రామస్థలం మమ| " కిన్తు తస్య కర్మ్మాణి జగతః సృష్టికాలాత్ సమాప్తాని సన్తి|
ตทฺ วิศฺรามสฺถานํ วิศฺวาสิภิรสฺมาภิ: ปฺรวิศฺยเต ยตเสฺตโนกฺตํ, "อหํ โกปาตฺ ศปถํ กฺฤตวานฺ อิมํ, ปฺรเวกฺษฺยเต ชไนเรไต รฺน วิศฺรามสฺถลํ มมฯ " กินฺตุ ตสฺย กรฺมฺมาณิ ชคต: สฺฤษฺฏิกาลาตฺ สมาปฺตานิ สนฺติฯ
ཏད྄ ཝིཤྲཱམསྠཱནཾ ཝིཤྭཱསིབྷིརསྨཱབྷིཿ པྲཝིཤྱཏེ ཡཏསྟེནོཀྟཾ, "ཨཧཾ ཀོཔཱཏ྄ ཤཔཐཾ ཀྲྀཏཝཱན྄ ཨིམཾ, པྲཝེཀྵྱཏེ ཛནཻརེཏཻ རྣ ཝིཤྲཱམསྠལཾ མམ། " ཀིནྟུ ཏསྱ ཀརྨྨཱཎི ཛགཏཿ སྲྀཥྚིཀཱལཱཏ྄ སམཱཔྟཱནི སནྟི།
| تَدْ وِشْرامَسْتھانَں وِشْواسِبھِرَسْمابھِح پْرَوِشْیَتے یَتَسْتینوکْتَں، "اَہَں کوپاتْ شَپَتھَں کرِتَوانْ اِمَں، پْرَویکْشْیَتے جَنَیریتَے رْنَ وِشْرامَسْتھَلَں مَمَ۔ " کِنْتُ تَسْیَ کَرْمّانِ جَگَتَح سرِشْٹِکالاتْ سَماپْتانِ سَنْتِ۔ |
tad vi"sraamasthaana. m vi"svaasibhirasmaabhi. h pravi"syate yatastenokta. m, "aha. m kopaat "sapatha. m k. rtavaan ima. m, pravek. syate janairetai rna vi"sraamasthala. m mama|" kintu tasya karmmaa. ni jagata. h s. r.s. tikaalaat samaaptaani santi|
Јер ми који веровасмо улазимо у покој, као што рече: Зато се заклех у гневу свом да неће ући у покој мој, ако су дела и била готова од постања света.
Jer mi koji vjerovasmo ulazimo u pokoj, kao što reèe: zato se zakleh u gnjevu svojemu da neæe uæi u pokoj moj, ako su djela i bila gotova od postanja svijeta.
Ke rona fela ba re dumelang Modimo re ka tsenang mo lefelong la One la boikhutso. O rile, “Ke ikanne mo bogaleng jwa me gore ba ba sa ntumeleng ga ba kitla ba tsena,” le fa tota o ne o ntse o ba ipaakanyeditse ebile o ntse o ba emetse go tswa tshimologong ya lefatshe.
Nokuti isu vakatenda tinopinda pazororo, sezvaakareva achiti: Sezvo ndakapika pakutsamwa kwangu ndikati: Havangatongopindi muzororo rangu; kunyange mabasa akange apedzwa kubva pakuvambwa kwenyika.
Zvino isu tinotenda tinopinda muzororo iroro, sezvakareva Mwari achiti, “Naizvozvo ndakapika mhiko mukutsamwa kwangu, kuti, ‘Havazopindi muzororo rangu.’” Uye kunyange zvakadaro basa rake akapedza kubva pakusikwa kwenyika.
Входим бо в покой веровавшии, якоже рече: яко кляхся во гневе Моем, аще внидут в покой Мой: аще и делом от сложения мира бывшым.
Kajti mi, ki smo verovali, vstopamo v počitek, kakor pravi: »Kakor sem prisegel v svojem besu, če bodo vstopili v moj počitek; « čeprav so bila dela končana od ustanovitve sveta.
Kajti v pokoj vnidemo kateri smo verovali, kakor je rekel: "Da sem prisegel v jezi svoji: Ne vnidejo v pokoj moj," dasì so dela zvršena bila od ustanove svetá.
Neco afwe otwashoma Lesa tulakutambulunga kupumwina nkwalatulaya. Cili mbuli mwine ncalambeti, “Ee, ndalakalala ne kulumbileti, ‘Nteti bakengile mucishi ncendalikuyanda kubapeti bakapumwinemo.’” Lesa walambeco nambi calikubeti ncito yakendi ya kulenga cishi yalikuba yapwa.
Waayo, kuweenna rumaystay, nasashadaas waynu galnaa, siduu u yidhi, Sidaas daraaddeed anigoo cadhaysan ayaan waxaan ku dhaartay, Iyagu nasashadayda ma geli doonaan, in kastoo ay shuqulladii ka dhammaadeen aasaaska dunida.
(Pero entramos en el Reposo los que hemos creído, ) de la manera que dijo: Así que les juré en mi ira, no entrarán en mi Reposo, aun acabadas las obras desde el principio del mundo.
Sin embargo, los que creen en Dios ya han entrado al reposo mencionado por Dios cuando dijo: “En mi frustración hice un juramento: ‘No entrarán a mi reposo’”. (Esto es así aunque los planes de Dios ya estaban completos cuando creó el mundo).
Pues nosotros, los que hemos creído, entramos en ese reposo, como él ha dicho: “Como juré en mi ira, no entrarán en mi reposo”, aunque las obras estaban acabadas desde la fundación del mundo.
Pero los que creímos entramos en un lugar de reposo. [Con respecto a los que no creyeron], dijo: Juré en mi ira, No entrarán en mi reposo. Sin embargo, Él terminó todas las obras desde [la] fundación del mundo.
Entramos empero en el reposo los que hemos creído, de la manera que dijo: Así que juré en mi ira, si entrarán en mi reposo: aun acabadas las obras desde el principio del mundo.
Empero entramos en el reposo los que hemos creído, de la manera que dijo: Como juré en mi ira, no entrarán en mi reposo: aun acabadas las obras desde el principio del mundo.
Empero entramos en el reposo los que hemos creido, de la manera que dijo: Como juré en mi ira, no entrarán en mi reposo; aun acabadas las obras desde el principio del mundo.
Porque aquellos de nosotros que tenemos creencia venimos a su descanso; Tal como Dios lo ha dicho: “como dije en mi juramento cuando estaba enojado, que no entrarían en mi descanso”: aunque las obras fueron hechas desde el tiempo de la creación del mundo.
Entramos, pues, en el reposo los que hemos creído, según dijo: “Como juré en mi ira: no entrarán en mi reposo”; aunque estaban acabadas las obras desde la fundación del mundo.
Kwa sisi, ambao tumekwisha amini-sisi ndio miongoni tutakaoingia katika lile pumuziko, Kama inavyosema, “Kama nilivyoapa kwa hasira yangu, Hawataingia katika pumziko mwangu.” Alisema hili, ingawa kazi zote alizotengeneza zilikuwa zimekamilika tangu mwanzo wa ulimwengu.
Basi, sisi tunaoamini tunapata pumziko hilo aliloahidi Mungu. Kama alivyosema: “Nilikasirika, nikaapa: Hawataingia huko ambako ningewapa pumziko.” Mungu alisema hayo ingawa kazi yake ilikuwa imekwisha malizika tangu alipoumba ulimwengu.
Sasa sisi ambao tumeamini tunaingia katika ile raha, kama vile Mungu alivyosema, “Kwa hiyo nikaapa katika hasira yangu, ‘Kamwe hawataingia rahani mwangu.’” Lakini kazi yake ilikamilika tangu kuumbwa kwa ulimwengu.
Vi som hava kommit till tro, vi få ju komma in i vilan. Det heter också: "Så svor jag då i min vrede: De skola icke komma in i min vila", och detta fastän hans verk stodo där färdiga allt ifrån den tid då världen var skapad.
Ty vi, som trom, ingåm i rolighetena, som han sade: Såsom jag svor i mine vrede, de skola icke ingå i mina rolighet; der dock de verk fullbordad voro af verldenes begynnelse.
Vi som hava kommit till tro, vi få ju komma in i vilan. Det heter också: »Så svor jag då i min vrede: De skola icke komma in i min vila», och detta fastän hans verk stodo där färdiga allt ifrån den tid då världen var skapad.
Sapagka't tayong nagsisipanampalataya ay nagsisipasok sa kapahingahang yaon; gaya ng sinabi niya, Gaya ng aking isinumpa sa aking kagalitan, Sila'y hindi magsisipasok sa aking kapahingahan: bagama't ang mga gawa ay nangatapos mula nang itatag ang sanglibutan.
Sapagkat tayo, ang naniwala— tayo rin ang makakapasok sa kapahingahan, gaya ng sinabi, “Katulad ng aking isinumpa sa poot, Hindi sila makapapasok sa aking kapahingahan.” Sinabi niya ito, bagama't ang kaniyang mga nilikhang gawain ay natapos na mula sa simula pa ng mundo.
Vbvrikunamv ngonu yvvbunudw mvngjwng dukunv, Pwknvyarnv gv milv kunam doonu nga paadu kunv. So si ninyigv vbv minambv ridu, “Ngo haachila okv milvnam go mintoku: ‘Ngoogv bunua doonu modubv mooku jinamlo bunu vdwloka aalamare!’” Nw gv nyiamooku ha pwklinyarlin rilokv ninyigv kudungkua nga rime ropv tvlaka nw sum mintoku.
விசுவாசித்த நாமோ அந்த இளைப்பாறுதலில் நுழைகிறோம்; விசுவாசியாதவர்களைக் குறித்து தேவன்: இவர்கள் என்னுடைய இளைப்பாறுதலில் நுழையமாட்டார்கள் என்று என்னுடைய கோபத்திலே ஆணையிட்டேன் என்றார். அவருடைய செயல்கள் உலகம் தோன்றிய காலத்திலேயே முடிந்திருந்தும் இப்படிச் சொன்னார்.
ஆனால் விசுவாசம் உள்ளவர்களாகிய நாமோ, உண்மையாகவே இப்பொழுது அந்த இளைப்பாறுதலுக்குள் நுழைவோம். இறைவன் விசுவாசிக்காதவர்களைக் குறித்து சொன்னதாவது: “அவர்கள் என்னுடைய இளைப்பாறுதலுக்குள் ஒருபோதும் பிரவேசிப்பதில்லை என்று, என்னுடைய கோபத்திலே நான் ஆணையிட்டு அறிவித்தேன்.” அப்படியிருந்தும் அவருடைய கிரியைகள், உலகம் படைக்கப்பட்டதிலிருந்தே நிறைவாக்கப்பட்டு இருக்கிறது.
అయితే విశ్వసించిన మనమే ఆ విశ్రాంతిలో ప్రవేశించేది. రాసి ఉన్న దాని ప్రకారం లోకం ఆరంభం నుండి తన సృష్టి కార్యమంతా ముగిసినా ఆయన, “నేను నా తీవ్ర ఆగ్రహంతో శపథం చేశాను. వారు నా విశ్రాంతిలో ప్రవేశించరు” అన్నాడు.
He ko kitautolu ʻoku tui kuo tau hū ki he mālōlōʻanga, ʻo hangē ko ʻene folofola, “Kuo u fuakava ʻi heʻeku houhau, E ʻikai te nau hū ki hoku mālōlōʻanga:” ka kuo fakaʻosi ʻae ngaahi ngaue talu ʻae fakatupu ʻo māmani.
Biz inanmış olanlar huzur diyarına gireriz. Nitekim Tanrı şöyle demiştir: “Öfkelendiğimde ant içtiğim gibi, Onlar huzur diyarıma asla girmeyecekler.” Oysa Tanrı dünyanın kuruluşundan beri işlerini tamamlamıştır.
Na yɛn a yɛagye adi no nko ara na yɛkɔ saa ɔhome no mu sɛnea Onyankopɔn aka se, “Enti mifi mʼabufuw mu ka ntam se, ‘Wɔrenhyɛn asase a anka mede wɔn rekɔ so no mu da.’” Ɔkaa saa asɛm yi de, nanso efi bere a ɔbɔɔ wiase no, na wawie ɔhome dwumadi no dedaw.
Na yɛn a yɛagye adi no nko ara na yɛkɔ saa home no mu sɛdeɛ Onyankopɔn aka sɛ, “Enti mefiri mʼabufuo mu ka ntam sɛ, ‘Wɔrenhyɛne asase a anka mede wɔn rekɔ mu no da.’” Ɔkaa saa asɛm yi deɛ, nanso ɛfiri ɛberɛ a ɔbɔɔ ewiase no, na wawie ɔhome dwumadie no dada.
Однак ми, що повірили, входимо в цей спокій, як сказав [Бог]: «Тому присягнув Я у гніві Моєму: не увійдуть вони до Мого спокою!», хоча [Його] діла були закінчені від створення світу.
Бо до Його́ відпочинку вхо́димо ми, що ввірували, як Він провістив: „Я присяг був у гніві Своїм, що до місця Мого відпочинку не вві́йдуть вони“, хоч діла Його були вчи́нені від закла́дин світу.
Входимо бо в відпочинок ми, що увірували, яко ж рече: "Так що покляв ся я в гніві моїм, що не ввійдуть в відпочинок мій," хоч дїла від настання сьвіту скінчені.
और हम जो ईमान लाए, उस आराम में दाख़िल होते है; जिस तरह उसने कहा, “मैंने अपने ग़ुस्से में क़सम खाई कि ये मेरे आराम में दाख़िल न होने पाएँगे।” अगरचे दुनिया बनाने के वक़्त उसके काम हो चुके थे।
| چۈنكى بۇ ئاراملىققا كىرگەنلەر بولسا ــ ئېتىقاد قىلغان بىزلەرمىز. خۇددى خۇدانىڭ ئېيتقىنىدەك: «شۇڭا مەن غەزەپلىنىپ قەسەم ئىچىپ: ــ «ئۇلار مېنىڭ ئاراملىقىمغا قەتئىي كىرمەيدۇ ــ دېگەن». خۇدانىڭ ئەمەللىرى بولسا دۇنيا ئاپىرىدە بولغاندىلا ھەممىسى تاماملانغانىدى؛ |
Чүнки бу арамлиққа киргәнләр болса — етиқат қилған бизләрмиз. Худди Худаниң ейтқинидәк: «Шуңа мән ғәзәплинип қәсәм ичип: — «Улар Мениң арамлиғимға қәтъий кирмәйду — дегән». Худаниң әмәллири болса дуния апиридә болғандила һәммиси тамамланған еди;
Chünki bu aramliqqa kirgenler bolsa — étiqad qilghan bizlermiz. Xuddi Xudaning éytqinidek: «Shunga men ghezeplinip qesem ichip: — «Ular Méning aramliqimgha qet’iy kirmeydu — dégen». Xudaning emelliri bolsa dunya apiride bolghandila hemmisi tamamlan’ghanidi;
Qünki bu aramliⱪⱪa kirgǝnlǝr bolsa — etiⱪad ⱪilƣan bizlǝrmiz. Huddi Hudaning eytⱪinidǝk: «Xunga mǝn ƣǝzǝplinip ⱪǝsǝm iqip: — «Ular Mening aramliⱪimƣa ⱪǝt’iy kirmǝydu — degǝn». Hudaning ǝmǝlliri bolsa dunya apiridǝ bolƣandila ⱨǝmmisi tamamlanƣanidi;
Về phần chúng ta là kẻ đã tin, thì vào sự yên nghỉ, như Đức Chúa Trời đã phán rằng: Nầy là lời thề ta đã lập trong cơn thạnh nộ: Chúng nó sẽ chẳng hề vào sự yên nghỉ ta!... Dầu vậy, công việc của Ngài đã xong rồi từ buổi sáng thế.
Về phần chúng ta là kẻ đã tin, thì vào sự yên nghỉ, như Ðức Chúa Trời đã phán rằng: Nầy là lời thề ta đã lập trong cơn thạnh nộ: Chúng nó sẽ chẳng hề vào sự yên nghỉ ta! Dầu vậy, công việc của Ngài đã xong rồi từ buổi sáng thế.
Còn chúng ta đã tin nhận Chúa, nên được vào nơi an nghỉ của Ngài. Đức Chúa Trời phán: “Trong cơn thịnh nộ, Ta đã thề: ‘Họ chẳng bao giờ được vào nơi an nghỉ Ta.’” Dù Ngài đã hoàn tất mọi việc và chờ đợi họ từ khi sáng tạo vũ trụ.
Mu lyusue, twevano twitike-usue ena muvamo tulikwingila mu lupumo lula, ndavule vule jijova, “Ndavule nikijiighile mu lyoojo lyango, Navangingile mulupumo lango.” Akajovile ulu, ulwakuva imbombo soni sna akavombile skakwilanile kuhima muvutengulilo vwa iisi.
Bila kuidi beto tuwilukila, tueka kota mu luvundulu banga Nzambi bu katubila ti: Diawu ku tsi nganzi ama ndilefa ndefi ti: “Balendi kota ko mu luvundulu luama.” Ka diambu ko mavanga makivangimina tona vana va vangimina nza.
Nítorí pé àwa tí ó ti gbàgbọ́ wọ inú ìsinmi gẹ́gẹ́ bí ó tí wí, “Bí mo tí búra nínú ìbínú mi, ‘Wọn kì yóò wọ inú ìsinmi mi.’” Bí ó tilẹ̀ jẹ́ pé a tí parí iṣẹ́ wọ̀nyí láti ìpìlẹ̀ ayé.
Verse Count = 334
