Hebrews 12:27
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Dhe kjo fjalë “edhe një herë” tregon ndryshueshmërinë e gjërave, që tunden, si të bëra me dorë, që të mbeten ato që nuk tunden.
Tigbulang tone “tukunna ukpinne ku” ndursu ukalla nimon ile na idin zilluwe, ilenge imone na ina ke ininin, bara ilenge imone na ina zillin inin ba ilawa ku.
| فَقَوْلُهُ: «مَرَّةً أَيْضًا»، يَدُلُّ عَلَى تَغْيِيرِ ٱلْأَشْيَاءِ ٱلْمُتَزَعْزِعَةِ كَمَصْنُوعَةٍ، لِكَيْ تَبْقَى ٱلَّتِي لَا تَتَزَعْزَعُ. |
| وَبِقَوْلِهِ: «مَرَّةً أُخْرَى»، يُشِيرُ إِلَى أَنَّهُ سَوْفَ يُزِيلُ كُلَّ مَا لَيْسَ لَهُ أَسَاسٌ مَتِينٌ بِاعْتِبَارِهِ مَخْلُوقاً، حَتَّى لاَ تَبْقَى إِلاَّ تِلْكَ الأَشْيَاءُ الثَّابِتَةُ الأَسَاسِ. |
| ܗܕܐ ܕܝܢ ܕܐܡܪ ܚܕܐ ܙܒܢ ܡܚܘܝܐ ܫܘܚܠܦܐ ܕܗܢܘܢ ܕܡܬܙܝܥܝܢ ܡܛܠ ܕܥܒܝܕܐ ܐܢܘܢ ܕܢܩܘܘܢ ܗܢܘܢ ܕܠܐ ܡܬܙܝܥܝܢ |
Այս «անգա՛մ մըն ալ» խօսքը կը բացայայտէ շարժուած բաներուն փոփոխութիւնը՝ իբր շինուած բաներ, որպէսզի անշարժ բաները մնան հաստատուն:
ইয়াতে, ‘আৰু এবাৰ’, এই শব্দই, অলৰ বস্তুবোৰ থাকিবৰ কাৰণে, নিৰ্ম্মিত বস্তুৰ দৰে লৰোৱা বস্তুবোৰ দূৰ কৰা বুজাইছে।
«Bir dəfə də» sözü bunu göstərir: sarsıla bilən, yəni yaradılmış şeylər aradan qaldırılacaq ki, sarsıla bilməyənlər daim var olsunlar.
kerowo kiritti winneu, ki dang kwobka digero na a moktiyeu, ni chi cho digerowo fwelfwele, dila dige wuro mani a mokyeu na nowi
Eta hitz hunec Oraino behin, declaratzen du fermu eztiraden gaucen, hala nola escuz eguin diradenen deseguitea: fermu diradenac daudecençat.
E da “afadafa eno” sia: beba: le, amo hahamoi liligi da uguguli, mugululi, hamedafa ba: mu, amo ninia noga: le dawa: Be hame mugulumu dialumu liligi da amaiwane dialumu.
এখানে, “আর একবার,” এই শব্দ থেকে বোঝা যাচ্ছে যে জিনিসগুলো নাড়ানো যায়, এটাই, যা সৃষ্টি করা হয়েছে, সুতরাং যে জিনিসগুলো নাড়ানো যায় না সেগুলো স্থির থাকে।
“আর একবার” উক্তিটির তাৎপর্য হল, যেসব সৃষ্টবস্তু প্রকম্পিত করা যায়, সেগুলি দূর করা হবে, কিন্তু যা প্রকম্পিত করা যায় না, সেগুলি স্থায়ী হবে।
तैसेरू “एक्की फेरे फिरी” ज़ोने सेइं साफ पतो लगते की पैदा कियोरी चीज़ां ज़ैना हिलचन तैना खतम भोनिन ताके ज़ैना हिलन नन्ना तैना रैनिन।
कने ऐ गल्ल इक बरी फिरी इसा गल्लां जो दसदी है, की सारियां बणाईयां चीजां हिलाईयां कने हटाई जांणियां न, ताकि सै चीजां जड़ियां हिलाई नी जान्दियां न सै टिकी रेन।
ଆରେକ୍ ଗଟ୍ତର୍ ବଃଲି କୟ୍ଲା ଗିନେ ଇରି ବୁଜା ହଃଳୁଲି ଜେ ଟଃଳ୍ମଃଳ୍ ନଃଉତା ବିସୟ୍ମଃନାର୍ ଗିନେ ଟଃଳ୍ମଃଳ୍ ଅଃଉତା ବିସୟ୍, ବଃଲେକ୍ ଉବୁଜ୍ଲା ସଃବୁ ବିସୟ୍ ବାଦ୍ଲେଦ୍ ।
Han «Iknoto dabr, » etiru keewoniye b́ kitsiriyee shek'eraw keewwots kup'arr bobetuwok'o shek'eyirwots wee azeets keewwots bobeyoke botuwitok'oniye.
u nla tere bayi har ila zizaa a tsor cunu kpe biwa gunu wa to kpe wa ba tei du kpe wa bana gunu wa ba hei
А това "още еднаж" означава премахването на ония неща, които се клатят, като направени неща, за да останат тия, които не се клатят.
Kining mga pulonga, “Apan sa makausa pa,” nagpaila sa pagtangtang niadtong mga butang nga natay-og, mao kana, ang mga butang nga nabuhat, aron nga kadtong mga butang diin dili matay-og magpabilin.
Kining sultiha, "Sa makausa pa usab," nagapasabut nga pagakuhaon ang bisan unsa nga matay-og ra, ingon nga mga butang nga binuhat ra, aron kadtong dili matay-og igapabilin.
ᎾᏍᎩᏃ ᎯᎠ ᏥᏂᎦᏪᎭ ᎠᏏ ᏌᏉᎢ, ᎾᏍᎩ ᎢᏴᏛ ᎢᏗᎬᏁᏗ ᎨᏒ ᎾᏍᎩ ᏗᏖᎸᏅᎯ ᎨᏒ ᎦᏛᎦ, ᎾᏍᎩ ᏗᎪᏢᏅᎯᏉ ᎾᏍᎩᏯᎢ, ᎾᏍᎩᏃ Ꮎ ᏧᏓᎴᏅᏛ ᏗᎬᏤᎸᏗ ᏂᎨᏒᎾ ᎨᏒ ᎾᎿᎭᏉ ᏗᏍᏆᏂᎪᏙᏗ ᎢᏳᎵᏍᏙᏗᏱ.
Mawu akuti, “Kamodzi kenanso,” akuonetsa kuchotsedwa kwa zimene zitha kugwedezeka, zonse zolengedwa, kotero kuti zimene sizingatheke kugwedezeka zitsale.
“Ahun däk” tia khyü hin naw a mdan ta mhnünmcenge naküt ngsün u lü khyük khaie. Ilünitiakyaküng käh ngsün theikia ngkhaw cun ve hüt khai.
Vaito anghuensak let han, tiah thuih koehhaih loe, Anghuen thai ai hmuennawk oh o poe thai hanah, sak ih hmuennawk to anghuensak boih ueloe, takhoe boih tih, tih haih ih ni.
Te long te a hinghoek rhoek kah thovaelnah a saii ham te rhenten a thuicaih koep coeng. Te daengah ni aka hinghoek pawt rhoek loh a naeh uh eh.
Te long te a hinghoek rhoek kah thovaelnah a saii ham te rhenten a thuicaih koep coeng. Te daengah ni aka hinghoek pawt rhoek loh a naeh uh eh.
“Bai awh” a tinaak awi vetaw tyn thai na ak awm ik-oeihkhqi boeih khoenaak veni – cetaw tyn thai na amak awmkhqi ce a cak naak poe aham ni.
Khat vei, a ci sia a khiakna sia a liing thei ngawl te kip suak tu in ahizong, a liinsak leitung nate sia ki khin tu hi, ci kilangsak hi.
Hiche hin thilsem jouse kihotlingsoh a chule kichondoh ding ahi ti avetsah e, hitia chu akiling theilou ho bou umden ding ahi.
Bout tie lawk ni kâhuen thai hoeh e hnonaw hah kangning sak nahanelah, sak lah kaawm e kâhuen thai e hnonaw teh raphoe han ti a deingainae doeh.
这再一次的话，是指明被震动的，就是受造之物都要挪去，使那不被震动的常存。
這再一次的話，是指明被震動的，就是受造之物都要挪去，使那不被震動的常存。
“再一次”表明那些被震动的一切，就会向被造之物一样被清除，让那些不被震动的一切可以留存，
這『還有一次』一句，是指明那些被動搖的事物，因為受造的，必起變化，好叫那些不可動搖的事物得以常存。
Liloŵe li “Sooni” likutulosya kuti indu yose yepanganyikwe chiitenganikwe ni kutyosyekwa, kuti indu yangaikukomboleka kutenganyikwa isigalile.
ⲡⲓⲉⲧⲓ ⲇⲉ ⳿ⲛⲕⲉⲥⲟⲡ ⲉϥⲧⲁⲙⲟ ⳿ⲙⲙⲟⲛ ⲉⲩⲟⲩⲱⲧⲉⲃ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲛⲏⲉⲧⲟⲩⲕⲓⲙ ⳿ⲉⲣⲱⲟⲩ ϩⲱⲥ ⲉⲩ⳿ⲑⲙⲁⲓⲏⲟⲩⲧ ϩⲓⲛⲁ ⳿ⲛⲧⲟⲩϣⲱⲡⲓ ⲉⲩ⳿ⲥⲙⲟⲛⲧ ⳿ⲛϫⲉ ⲛⲏⲉⲧⲉ⳿ⲛⲥⲉⲕⲓⲙ ⲁⲛ.
ⲧⲟⲧⲉ ⲉⲧⲉⲓ ⲕⲉⲥⲟⲡ ⲉϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲙⲡⲡⲱⲛⲉ ⲉⲃⲟⲗ ⲛⲛⲉⲧⲕⲓⲙ ϩⲱⲥ ⲉⲁⲩⲧⲁⲙⲓⲟⲟⲩ ϫⲉ ⲉⲩⲉϭⲱ ⲛϭⲓ ⲛⲉⲧⲉ ⲛⲥⲉⲕⲓⲙ ⲁⲛ
ⲧⲟⲧⲉ ⲉⲧⲉⲓ ⲕⲉⲥⲟⲡ ⲉϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲡⲱⲛⲉ ⲉⲃⲟⲗ ⲛ̅ⲛⲉⲧⲕⲓⲙ ϩⲱⲥ ⲉⲁⲩⲧⲁⲙⲓⲟⲟⲩ. ϫⲉ ⲉⲩⲉϭⲱ ⲛ̅ϭⲓⲛⲉⲧⲉⲛ̅ⲥⲉⲕⲓⲙ ⲁⲛ·
ⲠⲒⲈⲦⲒ ⲆⲈ ⲚⲔⲈⲤⲞⲠ ⲈϤⲦⲀⲘⲞ ⲘⲘⲞⲚ ⲈⲨⲞⲨⲰⲦⲈⲂ ⲈⲂⲞⲖ ⲚⲦⲈⲚⲎ ⲈⲦⲞⲨⲔⲒⲘ ⲈⲢⲰⲞⲨ ϨⲰⲤ ⲈⲨⲐⲘⲀⲒⲎⲞⲨⲦ ϨⲒⲚⲀ ⲚⲦⲞⲨϢⲰⲠⲒ ⲈⲨⲤⲘⲞⲚⲦ ⲚϪⲈⲚⲎ ⲈⲦⲈⲚⲤⲈⲔⲒⲘ ⲀⲚ.
Ono “još jednom” pokazuje da će, kao stvoreno, uminuti ono uzdrmano da ostane ono neuzdrmljivo.
To pak, že dí: Ještě jednou, světle ukazuje pohnutelných věcí přenesení, jakožto učiněných, aby zůstávaly ty, kteréž jsou nepohnutelné.
A to, že dí: Ještě jednou, světle ukazuje pohnutelných věcí přenesení, jakožto rukama učiněných, aby zůstávaly ty, jenž jsou nepohnutelné.
Výrazem „ještě jednou“, dává najevo, že prověří všechno, co nemá pevné základy, takže zůstane jen to, co je neochvějné.
Men dette "endnu een Gang" giver til Kende, at de Ting, der rystes, skulle omskiftes, efterdi de ere skabte, for at de Ting, der ikke rystes, skulle blive.
Men dette „endnu een Gang‟ giver til Kende, at de Ting, der rystes, skulle omskiftes, efterdi de ere skabte, for at de Ting, der ikke rystes, skulle blive.
Men dette „endnu een Gang‟ giver til Kende, at de Ting, der rystes, skulle omskiftes, efterdi de ere skabte, for at de Ting, der ikke rystes, skulle blive.
ଜେଡେବେଲେ ସେ ଆରିତରେକ୍ ବଲି କଇରଇଲା, ତାର୍ ଅରତ୍ ଅଇଲାନି ତିଆର୍ କରିରଇବା ସବୁଜାକ ଚୁଲ୍ବୁଲାଇ କରି ସବୁଜାକ ଦାରିଜାଇସି । ଜେନ୍ତାରି କି ନ ଚୁଲ୍ବୁଲ୍ବାଟାସେ ରଇସି ।
Wach mar “kendo” nyiso ni Nyasaye biro golo oko gik mayiengni manyalo wuok, ma gin gik mochwe mondo gik ma ok nyal yiengni ema odongʼ kosiko.
Aya majwi, “Chimbi lubo chiindi,” kwaamba kugwisya eezyo zintu zikonzya kuteketesegwa, kwaamba kuti, zintu zyakalengwa, kuchitila kuti zintu zitakonzeki kuteketesegwa zichaale.
En dit woord: Nog eenmaal, wijst aan de verandering der bewegelijke dingen, als welke gemaakt waren, opdat blijven zouden de dingen, die niet bewegelijk zijn.
Welnu, dit "Nog eenmaal" wijst op de omverwerping van wat als schepsel vergankelijk is, opdat dan het onvergankelijke blijft bestaan.
En dit woord: Nog eenmaal, wijst aan de verandering der bewegelijke dingen, als welke gemaakt waren, opdat blijven zouden de dingen, die niet bewegelijk zijn.
And the, Yet once, signifies the removal of the things being shaken-as of things that were made-so that the things not being shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
And this prophecy, Yet once more, signifies the removing of the things that are shaken, as of things that have been made, that the things which can not be shaken may remain.
The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.
Now the phrase, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what cannot be shaken may remain.
And so, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.
Now the ‘yet once more’ clearly indicates the removal of the things being shaken (created things), so that the unshakables may remain.
This expression, “one more time,” indicates that all creation that is shaken is removed so that everything that is not shaken may remain.
And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
But he would yet once show the removal of the things shaken, as having been created, in order that the things unshaken may remain.
Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure.
Now this expression "yet once more" signifieth the removing of the things that are shaken, as of things which had been appointed only for a season, that those which cannot be shaken may remain.
And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
and this, “Yet once [more],” makes evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
That phrase, "Once again," signifies the removal of the things which can be shaken, created things, in order that the things which cannot be shaken may remain.
This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
And this expression, “Yet once more,” signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide.
And those words “still once more” indicate the passing away of all that is shaken – that is, of all created things – in order that only what is unshaken may remain.
And those words ‘still once more’ indicate the passing away of all that is shaken – that is, of all created things – in order that only what is unshaken may remain.
And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, —that they may remain, which cannot be shaken.
This now Yet once [more], signifies that of the [things] being shaken removing as created, so that may remain the [things] not being shaken.
the/this/who then still once to make clear the/this/who the/this/who to shake removal/change as/when to do/make: do in order that/to to stay the/this/who not to shake
But that which he hath said, ONCE, showeth the (final) changing of these which are moved, because they are made, that those may remain which are immutable.
And this his expression, Once more, indicateth the mutation of the things that are shaken, because they are fabricated; that the things which will not be shaken, may remain.
The words “again, one more time” indicate that things [on earth] will be shaken {that [he] will shake things [on earth]}, meaning that he will set aside all that [he] has created, in order that the things [in heaven] that cannot be shaken {that nothing can shake} may remain forever.
And those words ‘still once more’ indicate the passing away of all that is shaken — that is, of all created things — in order that only what is unshaken may remain.
No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.
These words, “One more time,” mean the removal of those things that can be shaken, that is, of the things that have been created, so that the things that cannot be shaken will remain.
And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Here the words "Yet again, once for all" denote the removal of the things which can be shaken--created things--in order that the things which cannot be shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.
and this — 'Yet once' — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
Kaj tiu diro: Ankoraŭ unufoje — montras la translokigon de la skuitaĵoj, kiel de faritaĵoj, por ke la neskueblaj restu.
Nyakui “ga” ɖee fia be woaɖe nu si woate ŋu aʋuʋu la ɖa, nu siwo nye nuwɔwɔwo, ale be nu siwo womate ŋu aʋuʋu o la ɖeɖe ko natsi anyi.
Mutta kuin hän sanoo: vielä kerran, tahtoo hän osoittaa, että järiseväiset pitää muutettaman niinkuin ne, jotka rakennetut ovat, että järisemättömät pysyisivät.
Mutta tuo "vielä kerran" osoittaa, että ne, mitkä järkkyvät, koska ovat luotuja, tulevat muuttumaan, että ne, jotka eivät järky, pysyisivät.
Dit woord nu: nog eenmaal, beteekent de verandering der beweegbare dingen, als die gemaakt zijn, opdat blijven zouden de dingen die niet beweegbaar zijn.
Ces mots: " Une fois encore ", indiquent le changement des choses qui vont être ébranlées comme ayant eu leur accomplissement, afin que celles qui ne doivent pas être ébranlées subsistent à jamais.
Cette expression « Encore une fois » signifie que ce qui est ébranlé est enlevé, comme les choses faites, afin que ce qui n'est pas ébranlé demeure.
Or ce “Encore une fois” indique le changement des choses muables, comme ayant été faites, afin que celles qui sont immuables demeurent.
Or ce [mot], encore une fois, signifie l'abolition des choses muables, comme ayant été faites [de main], afin que celles qui sont immuables demeurent;
Or en disant: Encore une fois, il indique le changement des choses muables, comme étant accomplies, afin que les immuables subsistent.
Ces mots: Une fois encore, indiquent le changement des choses ébranlées, comme étant faites pour un temps, afin que les choses inébranlables subsistent.
Ces mots: « Une fois encore », indiquent le changement des choses qui vont être ébranlées comme ayant eu leur accomplissement, afin que celles qui ne doivent pas être ébranlées subsistent à jamais.
Ces mots, «une fois encore, » indiquent clairement le changement des choses qui vont être ébranlées, comme étant une création passagère, afin que celles qui ne doivent pas être ébranlées, demeurent éternellement.
Or, ces mots: Encore une fois, marquent l'abolition des choses muables, en tant que faites, pour que les immuables subsistent.
Or les mots « une fois encore » indiquent le changement des choses qui peuvent être ébranlées parce qu'elles ont été faites.
Ces mots: «une fois encore» indiquent la transformation du monde visible qui sera ébranlé, tandis que le monde inébranlable est éternel.
Or, ces mots: «encore une fois» indiquent la transformation des choses qui, par cela même qu'elles ont été créées, seront un jour ébranlées, afin que subsiste ce qui est inébranlable.
Hayssi “Qasseka ta zaarada issito” giza qaalay nuna bessizay qaxxonttayti minni daana malane qaxxizayti heytika medhetidayti kichchanas besses.
Dies Wort "Noch einmal" deutet an, daß das, was erschüttert wird — und zwar, weil es der (vergänglichen) Schöpfung angehört — verwandelt werden soll, damit für immer bleibe, was nicht erschüttert werden kann.
Das "Noch einmal" weist darauf hin, daß das, was erschüttert wird, als ein Geschaffenes eine Umwandlung erfahren wird, damit das bleibe, was sich nicht erschüttern läßt.
Aber das "noch einmal" deutet die Verwandlung der Dinge an, die erschüttert werden als solche, die gemacht sind, auf daß die, welche nicht erschüttert werden, bleiben.
Aber das “noch einmal” deutet die Verwandlung der Dinge an, die erschüttert werden als solche, die gemacht sind, auf daß die, welche nicht erschüttert werden, bleiben.
Das noch einmal aber zeigt an, daß das Erschütterte als ein geschaffenes verwandelt wird, damit das bleibe, das nicht erschüttert wird.
Aber solches »Noch einmal« zeigt an, daß das Bewegliche soll verändert werden, als das gemacht ist, auf daß da bleibe das Unbewegliche.
Aber solches “Noch einmal” zeigt an, daß das Bewegliche soll verwandelt werden, als das gemacht ist, auf daß da bleibe das Unbewegliche.
Das Wort »noch einmal« weist auf die Umwandlung dessen hin, das erschüttert wird, weil es etwas Geschaffenes ist; es soll eben etwas Bleibendes entstehen, das nicht erschüttert werden kann.
Dieses «noch einmal» deutet hin auf die Veränderung des Beweglichen, weil Erschaffenen, damit das Unbewegliche bleibe.
Dies noch einmal aber bedeutet die Veränderung dessen, was erschüttert wird, als etwas, das vor sich geht, auf daß Bestand habe das, was nicht bewegt wird.
Ciugo ici, “ihinda rĩngĩ,” ironania kweherio gwa kĩrĩa kĩngĩenyenyeka, nacio nĩ indo iria ciũmbĩtwo, nĩgeetha kĩrĩa gĩtangĩenyenyeka gĩtũũre.
“Issi toho zaarada” giya qaalay qaaxxonnobay minnidi daana mela qaaxxiya medhettidabati dhayanayssa bessees.
Lan yedi: yenma goga, li waani ke mi lebidima baa tieni yaali n digibi kuli kani, nani lan tie bontagi kaali yeni yaa po; lani n tie yaali n kan digibi mo n suagi liiga ki yaa ye.
Lan yedi: «Yenma goga, » yeni waani ti ke yaala n tagi ki baa fidi ki digibi kuli, baa pendi, ke yaala n kan digidi mo n suagi ki yaa ye.
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
Το δε έτι άπαξ δηλοί των σαλευομένων την μετάθεσιν ως χειροποιήτων, διά να μείνωσι τα μη σαλευόμενα.
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ωσ πεποιημενων ινα μεινη τα μη σαλευομενα
τὸ δὲ ἔτι ἅπαξ δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
τὸ δὲ Ἔτι ἅπαξ δηλοῖ τὴν τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
τὸ δὲ Ἔτι ἅπαξ δηλοῖ ⸂τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
Τὸ δὲ, “ἔτι ἅπαξ”, δηλοῖ τὴν τῶν σαλευομένων μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τὴν τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
το δε ετι απαξ δηλοι [την] των σαλευομενων μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα
τὸ δέ, ἔτι ἅπαξ δηλοῖ τὴν τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
ଆକ୍ବାନ୍ ନିମାଣ୍ଡା ନେମ୍ୟାକେ ଜେ, ମେଁ “ବାର୍ମୁଇଂତର୍” ମେଃନେ ଡିଂଏ, ତେନ୍ବାନ୍ ଆଃରେକ୍ନେ ସର୍ତେ ସାମୁଆଁ ତରଅର ଡିଂଚେ ନସ୍ଟ ଡିଂଏ । ମୁଇଙ୍ଗ୍ ମୁଡ଼ିସାପା ସାମୁଆଁ ଲୁତୁଗ୍ ୱେ ଆୟା ଣ୍ଡୁ ଆତେନ୍ ଡାଟ୍ ଡିଂଚେ ଲେଃଏ ।
‘ફરી એક વારનો’ અર્થ એ છે કે, કંપાયમાન થયેલી વસ્તુઓ સૃષ્ટ વસ્તુઓની માફક નાશ પામે છે, જેથી જેઓ કંપાયમાન થયેલી નથી તે હંમેશા ટકી રહે.
Lè li di yon lòt fwa li fè nou konprann lè sa a se tout bagay Bondye te kreye yo ki pral pran tranble. Yo pral disparèt. Konsa se bagay ki byen fèm yo k'ap rete.
Ekspresyon sa a: “Malgre yon fwa ankò”, fè nou konprann ke tout bagay ki te kreye, ki kapab souke va retire, pou bagay sila ki pa kapab souke yo, kapab vin rete.
अर यो बोल “एक बर फेर” इस बात ताहीं दिखावै सै के बणाई होई चीज हलाई, अर हटा दी जावैंगी, ताके जो चीज हलाई न्ही जान्दी, वे पक्की तरियां बणी रहवैं।
Wannan magana “sau ɗayan nan” sun nuna, kawar da abin da za a iya jijjigawa, wato, ƙirƙiro abubuwa, saboda abubuwan da ba a iya jijjigawa, su kasance.
Wannan kalma, ''Harl'ila yau,'' ta bayyana cirewar abubuwan nan da za su girgizu, wato abubuwan da a ka halitta, domin abubuwan da ba zasu girgizu ba su kasance.
A o ke ano o na Hou aku ana, o ka hemo ana ia o na mea hoonauweweia, me he mea i hanaia la, i mau hoi na mea e hoonauwewe ole ia.
| מדבריו משתמע שהוא יבדוק ויברר את כל מה שעומד על יסודות רעועים, כדי שרק החזק והיציב יישאר. |
| וזו עוד אחת שאמר משמיע חליפת הנרעשים אשר הם עשוים למען יעמד אשר איננו נרעש׃ |
और यह वाक्य ‘एक बार फिर’ इस बात को प्रगट करता है, कि जो वस्तुएँ हिलाई जाती हैं, वे सृजी हुई वस्तुएँ होने के कारण टल जाएँगी; ताकि जो वस्तुएँ हिलाई नहीं जातीं, वे अटल बनी रहें।
ये शब्द “एक बार फिर” उन वस्तुओं के हटाए जाने की ओर संकेत हैं, जो अस्थिर हैं अर्थात् सृष्ट वस्तुएं, कि वे वस्तुएं, जो अचल हैं, स्थायी रह सकें.
Az a „még egyszer“pedig jelenti a változékony dolgoknak, vagyis a teremtményeknek megváltozását, hogy megmaradjon, ami változtathatatlan.
Az a „még egyszer” pedig jelenti az állhatatlan dolgoknak mint teremtményeknek megváltozását, hogy a rendíthetetlen dolgok maradjanak meg.
Með þessu á hann við að hann muni fjarlægja allt, sem ekki fær staðist, svo einungis það sem stenst verði eftir.
Okwu a bụ, “Otu mgbe ọzọ fọdụrụ,” na-egosi mwepụ nke ihe na-ama jijiji dịka ihe e kere eke, iji hụ na nke na-anaghị ama jijiji ga-adị.
Dagitoy a sasao, “Iti maminsan pay,” ipakpakitana ti pannakaikkat dagiti banbanag a magunggon, dayta ket, dagiti banbanag a naparsua, tapno agtalinaed dagiti banbanag a saan a magunggon.
Perkataan "sekali lagi" menunjukkan bahwa seluruh dunia yang sudah diciptakan akan digoncangkan dan disingkirkan, supaya yang tertinggal hanyalah yang tidak dapat bergoncang.
Ungkapan, “sekali lagi,” menunjukkan bahwa semua ciptaan yang bisa diguncangkan akan dihilangkan sehingga segala sesuatu yang tidak terguncang dapat tinggal tetap.
Ungkapan "Satu kali lagi" menunjuk kepada perubahan pada apa yang dapat digoncangkan, karena ia dijadikan supaya tinggal tetap apa yang tidak tergoncangkan.
Dengan kata “Sekali lagi,” jelaslah bahwa Allah bermaksud membinasakan semua ciptaan yang bisa digoncangkan, supaya yang tertinggal hanyalah hal-hal yang tidak bisa digoncangkan.
Makani aya, “Nkua ing'wi hangi,” ikulagiila kulimiligwa ku intu izo ni ikagatigwa, izi ingi, intu izo nai iza iumbilwe, iti kina intu izo nishanga i kagatigwa isagiile.
Or quello: Ancora una volta, significa il sovvertimento delle cose commosse, come [essendo state] fatte; acciocchè quelle che non si commovono dimorino ferme.
La parola ancora una volta sta a indicare che le cose che possono essere scosse son destinate a passare, in quanto cose create, perché rimangano quelle che sono incrollabili.
Or questo “ancora una volta” indica la remozione delle cose scosse, come di cose fatte, onde sussistan ferme quelle che non sono scosse.
Bi huri me sa baguna “uru ganiya” ba bezun duru ukara utimum me sa adi zuruko, a bassa timum me sa abari, imum me sa idda zuruko me nipum ba izoni.
此の『なほ一度』とは震はれぬ物の存らんために、震はるる物すなはち造られたる物の取り除かるることを表すなり。
この「もう一度」という表現は，揺り動かされないものが残るために，揺り動かされるものが，造られたものとして取り除かれることを示しています。
この「もう一度」という言葉は、震われないものが残るために、震われるものが、造られたものとして取り除かれることを示している。
この「もう一度」ということばは、決して揺り動かされることのないものが残るために、すべての造られた、揺り動かされるものが取り除かれることを示しています。
斯の如く「尚一度」と曰へるは、震動せざる事物の永存せん為に、震動せし事物の、造られたるものとして廃るべきを示し給ふなり。
“ଆରି ବତର” ଆଗ୍ରାମେନ୍ ଆ ବର୍ନେ ବାତ୍ତେ ଜନାଲଙ୍ତନ୍ ଡ, ତିଆତେ ବାତ୍ତେ ସମ୍ପରା ଗନଡେଲନ୍ ୟୁଲନ୍ ଅଡ଼୍କୋନ୍ ସଆୟ୍ତନେ, ବନ୍ଡ ଅଙ୍ଗାଆତେ ଅଃୟୁନେ, ତିଆତେଜି ଏର୍କିକ୍କିଡ୍ନେନ୍ ଡକୋତନ୍ ।
Are kubꞌij ri tzij junmul chi na, tajin kubꞌij chi karesaj na bꞌik ri jastaq ri tiktalik, rech jeriꞌ xwi kekanaj kanoq ri jastaq ri man utz taj kesalabꞌaxik. Rech jeriꞌ kaqaqꞌijilaꞌj ri Dios jetaq ri kaqaj cho areꞌ, rukꞌ mochꞌochꞌem ibꞌ.
E'inahu kema hu'neana, Anumzamo'ma ana miko tro'ma hunte'nea zantamimo'a tagosi hanigeno, tagosi'ma osania zantamimo'a mevava hugahie.
“ಇನ್ನೂ ಒಂದು ಸಾರಿ,” ಎಂಬ ಮಾತು ನಿರ್ಮಿತವಾಗಿರುವ ಕದಲುವ ವಸ್ತುಗಳು ತೆಗೆದುಹಾಕಲಾಗುವುದು ಎಂದೂ ಕದಲಿಸದೆ ಇರುವ ವಸ್ತುಗಳು ಸ್ಥಿರವಾಗಿರುವುದು ಎಂಬುದನ್ನು ಸೂಚಿಸುತ್ತದೆ.
“ಇನ್ನೊಂದೇ ಸಾರಿ,” ಎಂಬ ಈ ಮಾತನ್ನು ಯೋಚಿಸಿದರೆ, ಕದಲಿಸಿರುವ ವಸ್ತುಗಳು ನಿರ್ಮಿತವಾದವುಗಳಾದ್ದರಿಂದ ತೆಗೆದುಹಾಕಲ್ಪಡುತ್ತವೆಂಬುದು ಸ್ಪಷ್ಟವಾಗುತ್ತದೆ. ಆಗ, ಕದಲಿಸದೇ ಇರುವ ವಸ್ತುಗಳು ಸ್ಥಿರವಾಗಿ ನಿಲ್ಲುವವು.
Amagambo ganu, “Kwiya lumwi lindi,” eyolesha okusosibhwao kwe bhinu bhinu ebhisibhwa, bhinu ni, bhinu bhinu bhimogelwe, koleleki ebhinu bhinu bhitakuyalasibhwa bhisigale.
Amamenyu afa, “Mara khamo tena,” yivonesya ukhuhega khwa vinu, ifitetemesya ifi vinu vila ifi vumbiale, pkfuwa ifi me ni sfitetema fisigale.
Malobhi agha, “Mara jhimonga kabhele,” jhilasya kubhosibhwa kwa fenu fela kabhele fyafilendemesya, efe ndo fenu fela ambavyo fibhombibhu, ili kwamba fenu fela fyafilendemesyalepi fibakilayi.
이 또 한 번이라 하심은 진동치 아니하는 것을 영존케 하기 위하여 진동할 것들 곧 만든 것들의 변동될 것을 나타내심이니라
이 또 한 번이라 하심은 진동치 아니하는 것을 영존케 하기 위하여 진동할 것들 곧 만든 것들의 변동될 것을 나타내심이니라
Kas se inge, “sifilpa” arulana akkalemye lah ma orekla nukewa ac fah usrusryak ac sisila, tuh ma su tia ku in usrusryak in oanna.
Aa manzwi, “Inako yimwi,” utalusa kuzwisa zimwi zintu ziwolwa kunyungwa, njikuti, kwezi zintu zibabumbitwe, kokuti zimwi zisanyungwa kazishale.
| وشەی «جارێکی دیکە» ئاماژەیە بۆ سڕینەوەی ئەو شتانەی کە دەهەژێن، واتە شتە دروستکراوەکان، تاکو ئەو شتانەی کە ناهەژێن بمێننەوە. |
ଅ଼ଡ଼େ ୱେଣ୍ତେ ଇଞ୍ଜିଁ ଇନି ତା଼ଣାଟି ଈଦାଆଁ ପୁଞ୍ଜିମାନାୟି, ଆ଼ଟ୍ୱା ଗାଟାୟି ଡ଼ୟାଲି ତାକି ୱୀଡିନାୟି, ଇଚିହିଁ ଗା଼ଡ଼ି ଆ଼ହାମାନାୟି ବାରେ ତିରି ମୀଣ୍ନେ ।
Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea quæ sunt immobilia.
Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea, quæ sunt immobilia.
Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea, quæ sunt immobilia.
Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea quæ sunt immobilia.
quod autem adhuc semel dicit declarat mobilium translationem tamquam factorum ut maneant ea quae sunt inmobilia
Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea, quae sunt immobilia.
Un tas vārds „vēl vienreiz“parāda, ka tam, kas ir kustinājams, būs tapt pārceltam, jo tas ir darīts, lai paliek tas, kas nav kustinājams.
Maloba oyo « na mbala oyo lisusu » elakisi ete biloko oyo ekoki koningana elimwe mpo ete oyo eninganaka te etikala mpo na libela.
अऊर यो शब्द “एक बार फिर” ऊ हर चिज को तरफ अंकित करय हय जो बाते निर्मित करी गयी हय वा हिलायी जायेंन अऊर अस्थिर रहेंन ताकी जो बाते हिलायी नहीं जाय सकय वा बनी रहेंन।
Kino kitegeeza nti agenda kumalawo nate ebyo ebinyenyezebwa, kyokka ebitanyenyezebwa bisigalewo.
और ये वाक्य, “एक बार फेर” इना गल्ला खे दखाओआ कि बणाई रिया सारी चीजा इल्ली जाणिया और टाई देणियां, ताकि जो चीजा इलाईया नि जांदिया, सेयो अटल बणिया री रओ।
Ary ny hoe “indray maka koa” dia manambara ny hanovana izay zavatra ampihorohoroina, toy ny zavatra natao, mba haharetan’ izay zavatra tsy ampihorohoroina.
I hoe: Ho tovoñañe indraike, mampalange te haveve o mete ezeñezeñeñeo, o raha namboareñeo, soa te hidoñe eo o tsy mete ezeñezeñeñeo.
“ഇനി ഒരിക്കൽ” എന്നത്, ഇളക്കമില്ലാത്തത് നിലനിൽക്കേണ്ടതിന് നിർമ്മിതമായ ഇളക്കമുള്ളതിന് മാറ്റം വരും എന്നു സൂചിപ്പിക്കുന്നു.
“ഇനി ഒരിക്കൽ” എന്നതു, ഇളക്കമില്ലാത്തതു നിലനിൽക്കേണ്ടതിന്നു നിൎമ്മിതമായ ഇളക്കമുള്ളതിന്നു മാറ്റം വരും എന്നു സൂചിപ്പിക്കുന്നു.
അവിടത്തെ സൃഷ്ടിയിൽ ചഞ്ചലമായതിനെ നിഷ്കാസനംചെയ്ത് അചഞ്ചലമായതിനെ നിലനിർത്തും എന്നാണ് “ഇനി ഒരിക്കൽക്കൂടി” എന്ന വാക്കുകൾകൊണ്ടു വിവക്ഷിക്കുന്നത്.
“Amukka hanna” hairiba wahei asina mayek sengna utlibadi semkhraba potsing nikkani amasung louthokkhigani, aduna nikpa yadaba potsing leihounabani.
“पुन्हा एकदा” याचा अर्थ असा होतो की, ज्या गोष्टी उत्पन्न केलेल्या आहेत त्या काढून टाकण्यात येतील. ज्या गोष्टी हलवता येत नाहीत त्या तशाच राहतील.
“ଆଡଃମିସା” ମେନ୍ତେ କାଜିକେଦ୍ ହରାତେ ଆଟ୍କାରଃତାନା ଯେ, ବାଇୟାକାନ୍ତେୟାଃ ସବେନାଃ ଏକ୍ଲାଅଃଆ ଆଡଃ ଆତମଃଆ ଆଡଃ ଅକ୍ନାଃ କା ଏକ୍ଲାଅଃଆ ଏନା ତାଇନଃଆ ।
Lyene lilobhe lya kuti, “Kabhili kamo” linaalangula kuti, indu yowe ipengenywe ikomboleka ungumiywa, ipinga ungumiywa niobha, nkupinga yangakomboleka ungumiywa ilonjeye.
``နောက်တစ်ကြိမ်'' ဟူသောစကားသည်အဖန် ဆင်းခံအရာအပေါင်းတို့ကိုတုန်လှုပ်ပယ် ဖျက်တော်မူမည်ဖြစ်သဖြင့်မတုန်လှုပ်နိုင် သောအရာတို့သာလျှင်ကျန်ရစ်တည်ရှိ ကြလိမ့်မည်ဟုဆိုလိုသတည်း။
တဖန်ဟူသောစကား၏အဓိပ္ပါယ်ကား၊ မလှုပ်သောအရာတို့ကို တည်စေခြင်းငှါ၊ လှုပ်သောအရာတို့ကို လောကီအရာကဲ့သို့ ပယ်ဖျက်လိမ့်မည်ဟု ဆိုလိုသတည်း။
တဖန် ဟူသောစကား၏အဓိပ္ပါယ်ကား၊ မ လှုပ် သောအရာ တို့ကို တည် စေခြင်းငှာ ၊ လှုပ် သောအရာ တို့ကို လောကီအရာကဲ့သို့ ပယ်ဖျက် လိမ့်မည်ဟု ဆိုလို သတည်း
Ko taua kupu nei hoki, Kia kotahi meatanga, hei whakakite i te putanga ketanga o nga mea ka whakangaueuetia ra, he mea hanga hoki, mau tonu iho ai nga mea e kore nei e whakangaueuetia.
Kintu etu kotha, “aru ekbar,” laga motlob ase shristi kora jinis khan sob to hilai kene khotom kori dibo, titia he, ki jinis hilai dibo napare, etu he thaki jabo.
Jengkhaap loong “Taksiit we boot baatta” rah ih noisok ha timthan dong hoonchoi loong ah enyoong eh ah nyia tah tong thukka ang ah, erah doba marah lajen moot nyoongka erah ba chengtong ah.
Amazwi la “njalo futhi” atsho ukususwa kwalokho okunganyikinyiswa, okuyikuthi izinto ezadalwayo, ukuze kuthi lokho okungeke kunyikinyiswe kusale.
Lalokhu ukuthi: Ngizaphinda kanye, kutshengisa ukususwa kwezinto ezinyikinywayo, kungathi ezenziweyo, ukuze kusale izinto ezinganyikinywayo.
Maneno aga, “Mara jimo kae,” ibonekeya kutoweshwa kwa ilebe ya ilendemeshwayo, ayee nga, ilebe ambayo iumbwile, ili panga yelo ilebe yalendema kwaa vibakie.
“अझ एक पटक” भन्ने यी शब्दहरूको अर्थ हुन्छ कि हल्लाउन सकिने थोकहरू जो सृष्टि गरिएका छन्, सबै निकालिनेछन् र हल्लाउन नसकिने थोकहरू स्थिर रहनेछन् ।
Lilovi lenili, “Mala yimonga kangi” likutilangisa kuvya vindu vyoha vyeviwumbiki yati vindendemeswa na kuwusiwa muni visigalila vila vyangandendemeswa.
Men det ord: Ennu en gang, gir til kjenne en omskiftelse av de ting som rystes, fordi de er skapt, så de ting som ikke rystes, skal bli ved.
Dette betyr at alt det skapte vil bli tilintetgjort og forsvinne. Det som dere har bygget på en evig grunn vil derimot bestå.
Men dette: «Endå ein gong» syner, at dei ting som vert riste, skal umskiftast, då det er skapte ting, so dei som ikkje vert riste, skal vara ved.
ପୁନର୍ବାର ବୋଲି କହିବା ଦ୍ୱାରା ଏହା ବୁଝାଯାଏ ଯେ, ଅଟଳ ବିଷୟସବୁ ରହିବା ନିମନ୍ତେ ଟଳମଳ ବିଷୟ, ଅର୍ଥାତ୍, ସୃଷ୍ଟ ବିଷୟସବୁର ପରିବର୍ତ୍ତନ ହେବ।
Dubbiin, “Ammas yeroo tokko” jedhu kun akka wanni hin sochoofamne hafee jiraatuuf, wanni sochoofamu jechuunis wanni uumame baduu isaa argisiisa.
ਅਤੇ ਇਹ ਜਿਹੜਾ ਬਚਨ ਹੈ ਕਿ ਫੇਰ ਇੱਕ ਵਾਰੀ, ਇਹ ਦੱਸਦਾ ਹੈ ਕਿ ਬਣਾਈਆਂ ਹੋਈਆਂ ਵਸਤਾਂ ਵਾਂਗੂੰ ਉਹ ਵਸਤਾਂ ਜਿਹੜੀਆਂ ਹਿਲਾਈਆਂ ਜਾਂਦੀਆਂ ਹਨ ਸੋ ਟਲ ਜਾਣਗੀਆਂ, ਤਾਂ ਜੋ ਉਹ ਵਸਤਾਂ ਜਿਹੜੀਆਂ ਨਹੀਂ ਹਿਲਾਈਆਂ ਜਾਂਦੀਆਂ ਬਣੀਆਂ ਰਹਿਣ।
“ଆରେରଗ” ଇଞ୍ଜି ଇନି ହୁଦାଂ ଇଦାଂ ବୁଜାୟା ଆନାତ୍ ଜେ, ଲେମ୍ୱି ବିସ୍ରେ ସବୁ ମାନି କାଜିଂ ଟଡ଼୍ମଡ଼୍ ବିସ୍ରେ, ଇଚିସ୍ ଉବ୍ଜାଣ୍ ବିସ୍ରେ ସବୁନି ବାଦ୍ଲା ଆନାତ୍ ।
| و این قول او یک مرتبه دیگراشاره است از تبدیل چیزهایی که جنبانیده میشود، مثل آنهایی که ساخته شد، تا آنهایی که جنبانیده نمی شود باقی ماند. |
| منظور او این است که هر آنچه را که پایه و اساس محکمی ندارد غربال خواهد کرد تا فقط چیزهایی باقی بمانند که تزلزلناپذیر میباشند. |
Visoweru avi “kayi kwa mala yimonga” vyankutulanguziya kuwera vintu vyoseri vyavinyawitwi havibegeziwi na kuwuka su visigali vilii vyavibegiziwa ndiri.
A iet wewe en: I pan pil: Me mokidadar pan kawukila, pwe iei dipisou me wiauier, pwen ir, me sota kamokidada, en mimieta.
A iet wewe en: I pan pil: Me mokidadar pan kawukila, pwe iei dipijou me wiauier, pwen ir, me jota kamokidada, en mimieta.
A to też mówi: Jeszcze raz, pokazuje zniesienie rzeczy chwiejących się, jako tych, które są uczynione, aby zostawały te, które się nie chwieją.
Słowo „ponownie” oznacza, że wszystko to, co jest zniszczalne, zostanie przemienione, a przetrwa tylko to, co jest niezniszczalne.
A słowa „jeszcze raz” ukazują usunięcie tego, co się chwieje, jako tego, co stworzone, aby pozostało to, co się nie chwieje.
Esta [expressão], “Ainda uma vez”, mostra a remoção das coisas abaladas, como coisas criadas, para que as inabaláveis permaneçam.
E esta palavra: Ainda uma vez, mostra a mudança das coisas moveis, couo coisas feitas, para que as immoveis permaneçam.
E esta palavra: Ainda uma vez, mostra a mudança das coisas móveis, como coisas feitas, para que as imóveis permaneçam.
As palavras “novamente, mais uma vez” indicam que as coisas [na terra ]serão sacudidas {que [ele ]sacudirá as coisas [na terra]}, o que significa que ele vai pôr de lado tudo o que criou, para que as coisas [no céu ]que não podem ser sacudidas {que nada pode sacudir} possam permanecer para sempre.
Esta expressão, “mais uma vez”, indica que tudo o que houver na criação que for abalado será eliminado e o que não for abalado permanecerá como está.
Esta frase, “Ainda uma vez mais” significa a remoção das coisas que são sacudidas, como das coisas que foram feitas, para que aquelas coisas que não são sacudidas possam permanecer.
Кувинтеле ачестя, „ынкэ о датэ”, аратэ кэ скимбаря лукрурилор клэтинате, адикэ а лукрурилор фэкуте, есте фэкутэ токмай ка сэ рэмынэ лукруриле каре ну се клатинэ.
Această expresie: “Încă o dată” semnifică îndepărtarea lucrurilor care sunt zguduite, ca și a lucrurilor care au fost făcute, pentru ca cele care nu sunt zguduite să rămână.
Leleꞌ Lamatuaꞌ olaꞌ nae, Eni nae tao nanggongga basaꞌ e “lao esa fai”, sosoan nae, Lamatuaꞌ nae uli-fae basa saa fo Eni tao sia lalai no raefafoꞌ ia, losa nda mana maꞌatataaꞌ ra sa, mopo hendi se. Te huu mana maꞌatataaꞌ ra, dei fo rahani rakandoo.
Слова “еще раз” означают изменение колеблемого, как сотворенного, чтобы пребыло непоколебимое.
Amazwi inga, “Mara moja habhili,” ilolesya ahwefwe hu vintu vyevinzwa visyale, hivi ni, vitu vile ambavyo vimeumbwa, ili kwamba vile vitu visivyotetemeshwa vibakie.
Masikin, “Tûn voikhat” ti chongbâi hin neinun sinngei hah min nîkin thonpai la nîng an ta, neinun ânnîk theiloingei chu om bang an tih, tiin ânthârin a minlang ani.
sa ekakRtvaH zabdo nizcalaviSayANAM sthitaye nirmmitAnAmiva caJcalavastUnAM sthAnAntarIkaraNaM prakAzayati|
স এককৃৎৱঃ শব্দো নিশ্চলৱিষযাণাং স্থিতযে নিৰ্ম্মিতানামিৱ চঞ্চলৱস্তূনাং স্থানান্তৰীকৰণং প্ৰকাশযতি|
স এককৃৎৱঃ শব্দো নিশ্চলৱিষযাণাং স্থিতযে নির্ম্মিতানামিৱ চঞ্চলৱস্তূনাং স্থানান্তরীকরণং প্রকাশযতি|
သ ဧကကၖတွး ၑဗ္ဒော နိၑ္စလဝိၐယာဏာံ သ္ထိတယေ နိရ္မ္မိတာနာမိဝ စဉ္စလဝသ္တူနာံ သ္ထာနာန္တရီကရဏံ ပြကာၑယတိ၊
sa EkakRtvaH zabdO nizcalaviSayANAM sthitayE nirmmitAnAmiva canjcalavastUnAM sthAnAntarIkaraNaM prakAzayati|
स एककृत्वः शब्दो निश्चलविषयाणां स्थितये निर्म्मितानामिव चञ्चलवस्तूनां स्थानान्तरीकरणं प्रकाशयति।
સ એકકૃત્વઃ શબ્દો નિશ્ચલવિષયાણાં સ્થિતયે નિર્મ્મિતાનામિવ ચઞ્ચલવસ્તૂનાં સ્થાનાન્તરીકરણં પ્રકાશયતિ|
sa ekakṛtvaḥ śabdo niścalaviṣayāṇāṁ sthitaye nirmmitānāmiva cañcalavastūnāṁ sthānāntarīkaraṇaṁ prakāśayati|
sa ēkakr̥tvaḥ śabdō niścalaviṣayāṇāṁ sthitayē nirmmitānāmiva cañcalavastūnāṁ sthānāntarīkaraṇaṁ prakāśayati|
sa ekakR^itvaH shabdo nishchalaviShayANAM sthitaye nirmmitAnAmiva cha nchalavastUnAM sthAnAntarIkaraNaM prakAshayati|
ಸ ಏಕಕೃತ್ವಃ ಶಬ್ದೋ ನಿಶ್ಚಲವಿಷಯಾಣಾಂ ಸ್ಥಿತಯೇ ನಿರ್ಮ್ಮಿತಾನಾಮಿವ ಚಞ್ಚಲವಸ್ತೂನಾಂ ಸ್ಥಾನಾನ್ತರೀಕರಣಂ ಪ್ರಕಾಶಯತಿ|
ស ឯកក្ឫត្វះ ឝព្ទោ និឝ្ចលវិឞយាណាំ ស្ថិតយេ និម៌្មិតានាមិវ ចញ្ចលវស្តូនាំ ស្ថានាន្តរីករណំ ប្រកាឝយតិ។
സ ഏകകൃത്വഃ ശബ്ദോ നിശ്ചലവിഷയാണാം സ്ഥിതയേ നിർമ്മിതാനാമിവ ചഞ്ചലവസ്തൂനാം സ്ഥാനാന്തരീകരണം പ്രകാശയതി|
ସ ଏକକୃତ୍ୱଃ ଶବ୍ଦୋ ନିଶ୍ଚଲୱିଷଯାଣାଂ ସ୍ଥିତଯେ ନିର୍ମ୍ମିତାନାମିୱ ଚଞ୍ଚଲୱସ୍ତୂନାଂ ସ୍ଥାନାନ୍ତରୀକରଣଂ ପ୍ରକାଶଯତି|
ਸ ਏਕਕ੍ਰੁʼਤ੍ਵਃ ਸ਼ਬ੍ਦੋ ਨਿਸ਼੍ਚਲਵਿਸ਼਼ਯਾਣਾਂ ਸ੍ਥਿਤਯੇ ਨਿਰ੍ੰਮਿਤਾਨਾਮਿਵ ਚਞ੍ਚਲਵਸ੍ਤੂਨਾਂ ਸ੍ਥਾਨਾਨ੍ਤਰੀਕਰਣੰ ਪ੍ਰਕਾਸ਼ਯਤਿ|
ස ඒකකෘත්වඃ ශබ්දෝ නිශ්චලවිෂයාණාං ස්ථිතයේ නිර්ම්මිතානාමිව චඤ්චලවස්තූනාං ස්ථානාන්තරීකරණං ප්රකාශයති|
ஸ ஏகக்ரு’த்வ: ஸ²ப்³தோ³ நிஸ்²சலவிஷயாணாம்’ ஸ்தி²தயே நிர்ம்மிதாநாமிவ சஞ்சலவஸ்தூநாம்’ ஸ்தா²நாந்தரீகரணம்’ ப்ரகாஸ²யதி|
స ఏకకృత్వః శబ్దో నిశ్చలవిషయాణాం స్థితయే నిర్మ్మితానామివ చఞ్చలవస్తూనాం స్థానాన్తరీకరణం ప్రకాశయతి|
ส เอกกฺฤตฺว: ศพฺโท นิศฺจลวิษยาณำ สฺถิตเย นิรฺมฺมิตานามิว จญฺจลวสฺตูนำ สฺถานานฺตรีกรณํ ปฺรกาศยติฯ
ས ཨེཀཀྲྀཏྭཿ ཤབྡོ ནིཤྩལཝིཥཡཱཎཱཾ སྠིཏཡེ ནིརྨྨིཏཱནཱམིཝ ཙཉྩལཝསྟཱུནཱཾ སྠཱནཱནྟརཱིཀརཎཾ པྲཀཱཤཡཏི།
| سَ ایکَکرِتْوَح شَبْدو نِشْچَلَوِشَیاناں سْتھِتَیے نِرْمِّتانامِوَ چَنْچَلَوَسْتُوناں سْتھانانْتَرِیکَرَنَں پْرَکاشَیَتِ۔ |
sa ekak. rtva. h "sabdo ni"scalavi. sayaa. naa. m sthitaye nirmmitaanaamiva ca ncalavastuunaa. m sthaanaantariikara. na. m prakaa"sayati|
А што вели: још једном, показује да ће се укинути оно што се помиче, као створено, да остане оно што се не помиче.
A što veli: još jednom, pokazuje da æe se ukinuti ono što se pomièe, kao stvoreno, da ostane ono što se ne pomièe.
Ka go bua jaana Modimo o ne o raya gore o tlaa tlosa sengwe le sengwe se se senang motheo o o tiileng, gore go sale tse di sa reketleng fela.
Uye izvi zvekuti: Kamwe chetezve, zvinoratidza kutamiswa kwezvinhu zvinozununguka, sezvinhu zvakaitwa, kuti zvisingazungunuki zvigare.
Mashoko okuti, “Kamwe chetezve” anoratidza kubviswa kwezvinhu zvinogona kuzungunuswa, izvo zvinhu zvakasikwa, kuitira kuti zvisingagoni kuzungunuswa zvirambe zviripo.
А еже еще единою, сказует колеблемых преложение, аки сотворенных, да пребудут, яже суть неподвижимая.
In ta beseda: »Še enkrat, « pomeni odstranitev tistih stvari, ki so lahko stresene, kakor od stvari, ki so narejene, da te stvari, ki ne morejo biti stresene, lahko ostanejo.
Tisto: "še enkrat" pomeni premembo tistega, kar je bilo potreseno, kakor kaj narejenega; da ostane kar je nepotreseno.
Maswi akwambeti “lino kayi” Alaleshengeti bintu byonse byalalengwa nibikatenkane kayi nibikafumepo, kwambeti bintu byela kubula kutenkana bishalepo.
Erayadii ahaa, Weliba mar kale, micnehoodu waxaa weeye in la qaadi doono waxyaalihii la gariiriyey sidii waxyaalo la sameeyey, si waxyaalihii aan la gariirinu u hadhaan.
Y lo que dice: Aún una vez, declara el quitamiento de las cosas movibles, como de cosas hechizas, para que queden las que son firmes.
La expresión “una vez más”, indica que toda la creación será agitada y removida para que solo permanezca lo inconmovible.
Esta frase, “Todavía una vez más”, significa la remoción de las cosas que son sacudidas, como de las cosas que han sido hechas, para que las cosas que no son sacudidas puedan permanecer.
Esta frase: una vez más, indica la remoción de las cosas movibles, como cosas hechas, para que permanezcan las inconmovibles.
Eso de “una vez todavía” indica que las cosas sacudidas van a ser cambiadas, como que son creaturas, a fin de que permanezcan las no conmovibles.
Y en esto que dice: Aun una vez, declara el quitamiento de las cosas movibles, como de cosas hechizas, para que queden las que son firmes.
Y esta [palabra], Aun una vez, declara la mudanza de las cosas movibles, como de cosas hechas, para que queden las cosas que son firmes.
Y este [decir: ] Aun una vez, declara la mudanza de las cosas movibles, como de cosas hechas, para que queden las que son firmes.
Y las palabras, “una vez más”, dejan en claro que se quitarán aquellas cosas que son movibles, como las cosas que están hechas, de modo que puede haber sólo aquellas cosas inconmovibles.
Maneno haya, “Mara moja tena,” inaonesha kutoweshwa kwa vitu vile vitetemeshwavyo, hivi ni, vitu vile ambavyo vimeumbwa, ili kwamba vile vitu visivyotetemeshwa vibakie.
Neno hili: “tena” linatuonyesha kwamba vitu vyote vilivyoumbwa vitatetemeshwa na kutoweka ili vibaki vile visivyotetemeshwa.
Maneno haya “kwa mara moja tena” yanaonyesha kuondoshwa kwa vile vitu vinavyoweza kutetemeshwa, yaani vile vitu vilivyoumbwa, kwa kusudi vile tu visivyoweza kutetemeshwa vibaki.
Dessa ord "ännu en gång" giva till känna att de ting, som kunna bäva, skola, eftersom de äro skapade, bliva förvandlade, för att de ting, som icke kunna bäva, skola bliva beståndande.
Det han säger: Ännu en tid, det gifver tillkänna de tings förvandling, som bäfva, såsom de der gjord äro; på det de ting blifva skola, som obäfvande äro.
Dessa ord »ännu en gång» giva till känna att de ting, som kunna bäva, skola, eftersom de äro skapade, bliva förvandlade, för att de ting, som icke kunna bäva, skola bliva beståndande.
At itong salita, Minsan pang, ay pinakakahuluganan ang pagaalis niyaong mga bagay na niyanig, gaya ng mga bagay na ginawa, upang mamalagi ang mga hindi niyanig.
Ang mga salitang ito na,” Ngunit minsan pa,” ay nagpapahiwatig sa pagtanggal ng mga bagay na nayayanig, iyon ay ang mga bagay na nilikha, upang ang mga bagay na hindi nayayanig ay mananatili.
“Lvkodv” vnam gamchar lokv kaatamdu pwknamyarnam oguogu vdw si hwkdin reku okv naala naa riku, vbvrikubolo hwkdin nyumanv oguogu vdwv doobwngre.
இன்னும் ஒருமுறை என்கிற சொல்லானது அசையாதவைகள் நிலைத்திருப்பதற்காக, அசைவுள்ளவைகள் உண்டாக்கப்பட்டவைகள்போல மாறிப்போகும் என்பதைக் குறிக்கிறது.
“இன்னொருமுறை” என்ற வார்த்தை, அசைக்கப்படக் கூடிய படைப்புகள் அகற்றப்படும் என்பதையே தெளிவுபடுத்துகிறது. இதனால், அசைக்கப்பட முடியாதவை தொடர்ந்து நிலைத்திருக்கும்.
“మరోసారి” అనే మాట కదలనివి నిలిచి ఉండడం కోసం కదిలేవాటిని అంటే దేవుడు సృష్టించిన వాటిని తీసివేయడం జరుగుతుందని సూచిస్తుంది.
Pea ko e pehē, “Ko e toe taha,” ko e fakahā ʻoe hiki ʻoe ngaahi meʻa ko ia kuo luluʻi, ʻo taau mo e ngaahi meʻa kuo ngaohi, koeʻuhi ke tuʻumaʻu pe ʻae ngaahi meʻa ʻoku ʻikai faʻa luluʻi.
“Bir kez daha” sözü, sarsılanların, yani yaratılmış olan şeylerin ortadan kaldırılacağını, böylelikle sarsılmayanların kalacağını anlatıyor.
Nsɛm “Nso bio saa ara” no da no adi pefee sɛ ɔbɛwosow nneɛma a wɔbɔɔ no na atutu afi wɔn anan mu na nneɛma a wontumi nwosow no aka.
Nsɛm “Nso bio saa ara” no da no adi pefee sɛ ɔbɛwoso nneɛma a wɔbɔeɛ no na atutu afiri wɔn ananmu na nneɛma a wɔntumi nwoso no aka.
Слова «ще раз» означають заміну того створеного, що його можна похитнути, на непохитне, щоб воно перебувало [завжди].
А „ще раз“визначає заміну захитаного, як ство́реного, щоб зосталися ті, хто непохитний.
Се ж: "ще раз" показує переміну потрясеного, яко створеного, щоб пробувало нерухоме.
“एक बार फिर” के अल्फ़ाज़ इस तरफ़ इशारा करते हैं कि पैदा की गई चीज़ों को हिला कर दूर किया जाएगा और नतीजे में सिर्फ़ वह चीज़ें क़ाईम रहेंगी जिन्हें हिलाया नहीं जा सकता।
| «يەنە بىر قېتىم» دېگەن بۇ سۆز تەۋرىتىلىدىغانلارنىڭ، يەنى يارىتىلغان نەرسىلەرنىڭ تەۋرىتىلىشى بىلەن يوقىتىلىدىغانلىقىنى، تەۋرەتكىلى بولمايدىغان نەرسىلەرنىڭ مەڭگۈ مۇقىم بولىدىغانلىقىدىن ئىبارەت مەنىنى بىلدۈرىدۇ. |
«Йәнә бир қетим» дегән бу сөз тәвритилидиғанларниң, йәни яритилған нәрсиләрниң тәвритилиши билән йоқитилидиғанлиғини, тәврәткили болмайдиған нәрсиләрниң мәңгү муқим болидиғанлиғидин ибарәт мәнини билдүриду.
«Yene bir qétim» dégen bu söz tewritilidighanlarning, yeni yaritilghan nersilerning tewritilishi bilen yoqitilidighanliqini, tewretkili bolmaydighan nersilerning menggü muqim bolidighanliqidin ibaret menini bildüridu.
«Yǝnǝ bir ⱪetim» degǝn bu sɵz tǝwritilidiƣanlarning, yǝni yaritilƣan nǝrsilǝrning tǝwritilixi bilǝn yoⱪitilidiƣanliⱪini, tǝwrǝtkili bolmaydiƣan nǝrsilǝrning mǝnggü muⱪim bolidiƣanliⱪidin ibarǝt mǝnini bildüridu.
Vả, trong những chữ: Còn một lần nữa, tỏ ra rằng các vật hay bị rúng động, vì là những vật đã chịu dựng nên, sẽ bị cất đi, hầu cho những vật không hề rúng động được còn lại.
Và, trong những chữ: Còn một lần nữa, tỏ ra rằng các vật hay bị rúng động, vì là những vật đã chịu dựng nên, sẽ bị cất đi, hầu cho những vật không hề rúng động được còn lại.
Câu ấy xác nhận những gì hay rúng chuyển sẽ bị đào thải, và những gì không rúng chuyển sẽ tồn tại.
Amasio agha, “Lwakamo kange,”jisona kubusivua ku finu fila fino fisukanisivua, ifi fye, finu fila fino fipelilue, neke kuti ifinu fila fino nafisukanisivua visighale.
Diambu diadi: diaka dinsundula ti bima bioso bilenda nikunu biobi bivangama, biela viakusu mu diambu biobi bi kabinikukanga ko bizingila.
Àti ọ̀rọ̀ yìí, “Lẹ́ẹ̀kan sí i,” ìtumọ̀ rẹ̀ ni, mímú àwọn ohun wọ̀nyí ti a ń mì kúrò, bí ohun tí a ti dá, kí àwọn ohun tí a kò lè mì lè wà síbẹ̀.
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