Hebrews 10:8
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them” (those which are offered according to the law),
Mbasi tha: “Ti nuk deshe as flijim as mblatë, as olokauste as flijime për mëkatin, që të blatohen sipas ligjit”,
Amini wa woro nafo udi nbune “nafe dinin su, ngutunu nmii bara kulapi na udinin suwe ba” ugutunu nmii na iwa ni bara lidu.
| إِذْ يَقُولُ آنِفًا: «إِنَّكَ ذَبِيحَةً وَقُرْبَانًا وَمُحْرَقَاتٍ وَذَبَائِحَ لِلْخَطِيَّةِ لَمْ تُرِدْ وَلَا سُرِرْتَ بِهَا». ٱلَّتِي تُقَدَّمُ حَسَبَ ٱلنَّامُوسِ. |
| فَبَعْدَ أَنْ عَبَّرَ الْمَسِيحُ عَنْ عَدَمِ رِضَى اللهِ بِجَمِيعِ التَّقْدِمَاتِ وَالذَّبَائِحِ الَّتِي كَانَتْ تُقَرَّبُ مَعَ أَنَّهَا كَانَتْ تُقَدَّمُ وَفْقاً لِلشَّرِيعَةِ، |
| ܡܢ ܠܥܠ ܐܡܪ ܕܕܒܚܐ ܘܩܘܪܒܢܐ ܘܝܩܕܐ ܫܠܡܐ ܕܚܠܦ ܚܛܗܐ ܠܐ ܨܒܝܬ ܗܢܘܢ ܕܡܬܩܪܒܝܢ ܗܘܘ ܒܢܡܘܤܐ |
Վերը կ՚ըսէ. «Զոհ, ընծայ, ողջակէզներ ու մեղքի պատարագներ չուզեցիր եւ անոնց չբարեհաճեցար», (որոնք կը մատուցանուէին Օրէնքին համաձայն, )
তেওঁ পূৰ্বৰ বিৱৰণ অনুসৰি কয়, “বলিদান, নৈবেদ্য, হোম আৰু পাপাৰ্থক বলিদানলৈ তুমি ইচ্ছা নকৰিলা, আৰু সেইবোৰত সন্তুষ্টও নহ’লা,” যদিও এইবোৰ বলিদান বিধান অনুসৰি উৎসৰ্গ কৰা হয়৷
Məsih əvvəl dedi: «Qurban, təqdim, yandırma qurbanı və günah qurbanı istəmədin, Bunlardan xoşun gəlmədi». Bunlar hamısı Qanuna görə təqdim olunur.
ki ka'aba cho tokki “kebo twika nuwangek, kebo luma, kebo twika dor bwirang keret kom chitiye kaka kebo diker kom nuwa luma chek tiye” wuro twika nuwangeko chi mati mor werfune.
Lehen erran çuenaren gainean. Sacrificioric ez offrendaric, ez holocaustic ez oblationeric bekatuagatic eztuc nahi vkan ez eztituc approbatu: (cein Leguearen arauez offrendatzen baitirade) orduan erran vkan du, Huná, ethorten nauc eguin deçadan, o Iaincoa, hire vorondatea.
E degabo amane sia: i, “Di da gobele salasu liligi amola ohe fi oloda da: iya wadela: i hou fadegamusa: gobei amo hame hanai amola hahawane hame ba: sa!” Amo gobele salasu liligi da Sema defele hamosa, be Gode da amo higasa, Gelesu da sia: i dagoi.
উপরে তিনি বলেন, “বলিদান, উপহার, হোম ও পাপার্থক বলি তুমি চাওনি এবং তাতে সন্তুষ্টও হওনি” এই সব নিয়ম অনুসারে উৎসর্গ হয়
প্রথমে তিনি বলেছিলেন, “বিভিন্ন বলিদান ও নৈবেদ্য এবং হোম ও পাপার্থক বলিদান তুমি চাওনি, তাতে তুমি প্রসন্নও ছিলে না।”
पेइले त तै ज़ोते, न तीं कोई बलिदान ते न कोई च़ढ़तल चाई, ते न भस्म भोनेबालू बलिदान ते न पापेरू बलिदान चाव, ते न तैन सेइं तू खुशी भोव, हालांकी एना बलिदानां मूसेरे कानूनेरे मुताबिक दित्तां गातन।
मूसा दी व्यवस्था सिखांदी है बलियां कने भेंटा पाप दिया बजा ला चढ़ाणियां चाईदियां। पर मसीहे इना गल्लां दे बारे च कजो बोलया की परमेश्वरे इना ला खुश नी होंदा?
କ୍ରିସ୍ଟ କୟ୍ଲା, “ହୁଜା ଦେତାର୍, ଦାନ୍ ଦେତାର୍, ହସୁହୁଜା ଆର୍ ହାହ୍ କେମା ଅଃଉତା ହୁଜା ତୁୟ୍ ଲଳୁ ନଃଚ୍ଲିସ୍, କି ସେତି ତର୍ ସଃର୍ଦା ନଃରିଲି” ଜାୟ୍ରି ସଃବୁ ବିଦି ହଃର୍କାରେ ସଃହ୍ରି ଦେଉଁକ୍ ଅୟ୍ଦ୍ ।
Bíwere shin ekeewots nemok'on kúúh keweekno bowotiyalor «Woshonat imon, mis'et woshonat morri k'awntso oorowe etosh shukeyiru wosho geeratsne, manotsnowere gene'úweratsne» bí eti,
ni mumla atrendi sruyi na hana ni nu megye ni sruyi iwandi ba gonlua nitu latre mba ukpanyeme na una siji kinkla sro mba na bii abayi bahu sruyi iwandi banuni blatre
Като казва първо: " Жертви и приноси и всеизгаряния и приноси за грях не си поискал, нито Ти са угодни", (които впрочем се принасят според закона),
Ug miingon siya sama sa gipahayag sa taas, “Wala ka nangandoy sa mga halad, mga gasa, o tibuok sinunog nga mga halad alang sa sala, ni nahimuot ka kanila”— ang mga halad nga gihalad sumala sa balaod.
Sa iyang pag-ingon sa unahan, "Ikaw wala magtinguha ni may kahimuot sa mga halad-inihaw ug sa mga gasa ug sa mga halad nga sinunog ug sa mga halad tungod sa sala" (kini ginahalad tuman sa kasugoan),
ᎦᏳᎳ ᎯᎠ ᎢᏳᏪᏛ ᏥᎩ, ᎠᏥᎸᎨᎳᏍᏙᏗ ᎠᎴ ᎠᎵᏍᎪᎸᏙᏗ, ᎠᎴ ᏧᏃᏍᏗ ᎠᏥᎸ-ᏗᎨᎳᏍᏙᏗ, ᎠᎴ ᏗᎵᏍᎪᎸᏙᏗ ᎠᏍᎦᏂ ᎠᎫᏴᏙᏗ, ᎥᏝ ᏰᎵ ᏱᏗᏣᏰᎸᏁᎢ, ᎥᏝ ᎠᎴ ᎣᏏᏳ ᏱᏗᏣᏰᎸᏁᎢ; ᎾᏍᎩ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎾᏍᎩᏯ ᏂᎬᏅ ᏗᎵᏍᎪᎸᏔᏅᎯ ᏥᎨᏎᎢ;
Poyamba Iye anati, “Nsembe kapena zopereka zopsereza ndi nsembe zopereka chifukwa cha tchimo, Inu simunazifune kapena kukondwera nazo.” Ngakhale kuti Malamulo ndiye amanena kuti ziperekedwe.
Akcüka, “Nang cun khisae ngkengnak, mkhihnak ja mkhye cehpüikia ngkhaw üng am jeki lü am hlüeiki,” a ti. Ahine cun thuma tia kba ngkengnak cun pawh ni a ti.
Anih mah, Kaalok mah thuih ih baktih toengah, angbawnhaih, hmuenpaekhaih, hmai angbawnhaih, zae pongah hmuenpaekhaihnawk to na koeh ai, to baktih hmuen nuiah doeh palung nang hoe ai, tiah thuih.
A sokah hmueih khaw nawnnah hmaihlutnah khaw tholh kongah na ngaih pawt tih na lungtlun pawh tila ka thui. Te te olkhueng bangla a nawn rhoek ni,” a ti.
A sokah hmueih khaw nawnnah hmaihlutnah khaw tholh kongah na ngaih pawt tih na lungtlun pawh tila ka thui. Te te olkhueng bangla a nawn rhoek ni,” a ti.
Lamma cyk awh, Lucik sainaak ingkaw ik-oeih suumnaak khqi hyihphumnaak ingkaw thawlh ik-oeih suumnaakkhqi ce am ngaih tiksaw, cekkhqi awh ce nak kaw am hoet hy,” (ce mihkhqi ce sai aham anaa awi ingtaw ngoe hy) tinawh kqawn hy.
A tung ah a kisonsa bang in, thukham bang in a ki vawt te taw kisai Christ in, biakpiakna le piakna, meihal biakpiakna te le mawna atu piakna te tung ah lungkimna na nei bua hi, ci hi;
Amasan Christan, “Nangman gantha a kilhaina ahilouleh chonset man thilto ahilouleh pumgo thilto nangehpoi, chuho jenga jong chun nalunglhaipoi,” ati (hiche ho chu Mose Danbun angeh ahicheh vang'in).
Ahmaloe vah, kâlawk patetlah thuengnae sak e naw, sathei hoi hno poe e naw, hmaisawi e sathei hoi yonthanae satheinaw hah ka ngai hoeh, hotnaw dawkvah lungkuepnae haiyah ka tawn hoeh, telah a ti.
以上说：“祭物和礼物，燔祭和赎罪祭，是你不愿意的，也是你不喜欢的（这都是按着律法献的）”；
以上說：「祭物和禮物，燔祭和贖罪祭，是你不願意的，也是你不喜歡的（這都是按着律法獻的）」；
之前说道：“祭品和礼物，燔祭和赎罪祭，都不是你想要的，不会让你喜悦。”(尽管它们都是按照律法要求献祭的)。
前邊說：『祭物和素祭，已非你所要，已非你所喜；』這一切都是按照法律所奉獻的；
Kundanda Kilisito ŵatite, “Mbopesi ni sadaka ni mbopesi sya kocha namose mbopesi sya kulechelesya sambi nganinsaka atamuno nganinnonyelwa nasyo.” Ŵatite yeleyo namuno mbopesi syo syosye sikutyochekwa malinga ni Malajisyo.
ⲥⲁ⳿ⲡϣⲱⲓ ⳿ϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲛⲉⲙ ϩⲁⲛ⳿ⲡⲣⲟⲥⲫⲱⲣⲁ ⲛⲉⲙ ϩⲁⲛϭⲗⲓⲗ ⲛⲉⲙ ⲉⲑⲃⲉ ⳿ⲫⲛⲟⲃⲓ ⳿ⲙⲡⲉⲕⲟⲩⲁϣⲟⲩ ⲟⲩⲇⲉ ⳿ⲙⲡⲉⲕϯ ⲙⲁϯ ⳿ⲉϫⲱⲟⲩ ⲉⲧⲉ ⲛⲏ ⲛⲉ ⲉⲧⲟⲩ⳿ⲓⲛⲓ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉϧⲟⲩⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ.
ⲛⲧⲡⲉ ⲇⲉ ϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲟⲩⲑⲩⲥⲓⲁ ⲙⲛ ⲟⲩⲡⲣⲟⲥⲫⲟⲣⲁ ⲙⲛ ϩⲉⲛϭⲗⲓⲗ ⲙⲛ ⲛⲉϣⲁⲩⲧⲁⲁⲩ ϩⲁ ⲛⲟⲃⲉ ⲙⲡⲕⲟⲩⲁϣⲟⲩ ⲟⲩⲇⲉ ⲙⲡⲕⲣϩⲛⲁⲕ ⲛϩⲏⲧⲟⲩ ⲛⲁⲓ ⲉϣⲁⲩⲧⲁⲗⲟⲟⲩ ⲉϩⲣⲁⲓ ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ
ⲛ̅ⲧⲡⲉ ⲇⲉ ϥϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲟⲩⲑⲩⲥⲓⲁ ⲙⲛ̅ⲟⲩⲡⲣⲟⲥⲫⲟⲣⲁ. ⲙⲛ̅ϩⲉⲛϭⲗⲓⲗ. ⲙⲛ̅ⲛⲉϣⲁⲩⲧⲁⲁⲩ ϩⲁⲛⲟⲃⲉ. ⲙ̅ⲡⲕ̅ⲟⲩⲁϣⲟⲩ. ⲟⲩⲇⲉ ⲙ̅ⲡⲕ̅ⲣ̅ϩⲛⲁⲕ ⲛ̅ϩⲏⲧⲟⲩ. ⲛⲁⲓ̈ ⲉϣⲁⲩⲧⲁⲗⲟⲟⲩ ⲉϩⲣⲁⲓ̈ ⲕⲁⲧⲁⲡⲛⲟⲙⲟⲥ.
ⲤⲀⲠϢⲰⲒ ϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϨⲀⲚϢⲞⲨϢⲰⲞⲨϢⲒ ⲚⲈⲘ ϨⲀⲚⲠⲢⲞⲤⲪⲰⲢⲀ ⲚⲈⲘ ϨⲀⲚϬⲖⲒⲖ ⲚⲈⲘ ⲈⲐⲂⲈ ⲪⲚⲞⲂⲒ ⲘⲠⲈⲔⲞⲨⲀϢⲞⲨ ⲞⲨⲆⲈ ⲘⲠⲈⲔϮ ⲘⲀϮ ⲈϪⲰⲞⲨ ⲈⲦⲈ ⲚⲎ ⲚⲈⲈⲦⲞⲨⲒⲚⲒ ⲘⲘⲰⲞⲨ ⲈϦⲞⲨⲚ ⲔⲀⲦⲀ ⲠⲒⲚⲞⲘⲞⲤ.
Pošto gore reče: Žrtve i prinosi, paljenice i okajnice - koje se po Zakonu prinose - ne mile ti se i ne sviđaju,
Pověděv napřed: Že oběti a daru, a zápalů, i obětí za hřích, (kteréž se podlé zákona obětují, ) nechtěl jsi, aniž jsi oblíbil,
Pověděv napřed: Že obětí a darů, a zápalů, i obětí za hřích, (kteréž se podle Zákona obětují), nechtěl jsi, aniž jsi jich oblíbil,
Písmo napřed říká, že Bůh si nepřál a neoblíbil oběti a dary, které byly přinášeny podle zákona,
Medens han først siger: "Slagtofre og Madofre og Brændofre og Syndofre havde du ikke Lyst til og ej heller Behag i" (og disse frembæres dog efter Loven),
Medens han først siger: „Slagtofre og Madofre og Brændofre og Syndofre havde du ikke Lyst til og ej heller Behag i‟ (og disse frembæres dog efter Loven),
Medens han først siger: „Slagtofre og Madofre og Brændofre og Syndofre havde du ikke Lyst til og ej heller Behag i‟ (og disse frembæres dog efter Loven),
ସେ ପର୍ତୁମ୍ କଇଲା, ତମେ ସର୍ପି ଦେବାଟା, କି ବେଦିଟାନେ ପଡାଇବାଟା, କି ପାପ୍ ଦାରିନେବା ପସୁମନର୍ ବନି ମନ୍ କରୁସ୍ ନାଇ । ଏ ସବୁ ବଲି ନିୟମ୍ ଇସାବେ ସର୍ପାଇ ଅଇରଇଲେ ମିସା, ସେ ଏନ୍ତାରି କଇଲା ।
Mokwongo nowacho niya, “Misengini kod chiwo, kata misengini miwangʼo pep kod chiwo migologo richo ne ok idwar kendo ne ok imor kodgi.” Kata obedo ni chik ne dwaro ni otimgi kamano.
Kakutanguna wakati, “Teensi zipayizyo pe, na zipo, niziba zyoonse zipayizyo zyakuumpa, mna zipayizyo zyazibi nzimwakalikuyanda. Na kubotelwa mulinzizyo.” Eezi nzezipayizyo zipegwa kwiinda mumulawu.
Als Hij te voren gezegd had: Slachtoffer, en offerande, en brandoffers, en offer voor de zonde hebt Gij niet gewild, noch hebben U behaagd (dewelke naar de wet geofferd worden);
Daar Hij nu eerst heeft gezegd: "Offers en gaven, brand- en zoenoffers hebt Gij niet gewild, behaagden U niet," ofschoon ze volgens de Wet worden geofferd;
Als Hij te voren gezegd had: Slachtoffer, en offerande, en brandoffers, en offer voor de zonde hebt Gij niet gewild, noch hebben U behaagd (dewelke naar de wet geofferd worden);
saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law.
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them” (those which are offered according to the law),
Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law,
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,
In the passage above he says, “Sacrifice and offering, and whole burnt offerings and sin offerings you did not desire, nor did you take pleasure in them” (although they are offered according to the law),
In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law;
Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.
First He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor were You pleased with them” (which are offered according to the Law),
As mentioned above, “You didn't want sacrifices or offerings, and burnt offerings and sacrifices for sin gave you no pleasure,” (even though they are offered in accordance with the law's requirements).
Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law;
Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law, )
Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds,
Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law;
Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;
saying above, “Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in” (which are offered according to the Law),
First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings,
Previously saying, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire, nor took pleasure in" (which are offered according to the Law),
Previously saying, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire, nor took pleasure in" (which are offered according to the Law),
Previously saying, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire, nor took pleasure in" (which are offered according to the Law),
Previously saying, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire, nor took pleasure in" (which are offered according to the Law),
Previously saying, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire, nor took pleasure in" (which are offered according to the Law),
Previously saying, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire, nor took pleasure in" (which are offered according to the Law),
Saying above, “Sacrifices and offerings, and whole burnt-offerings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,”—such as are offered in conformity to the Law, —
First come the words – “You do not desire, nor do you take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin” (offerings regularly made under the Law),
First come the words – ‘You do not desire, nor do you take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin’ (offerings regularly made under the Law),
Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
Higher up, saying—Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, —the which, according to the law, are offered,
Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
higher to say that/since: that (sacrifice *N+KO) and (offering *N+KO) and burnt offering and about sin no to will/desire nor to delight who/which according to (the/this/who *k) law to bring to
Above he said, Victims, and oblations, and entire burnt-offerings for sin thou hast not willed; those which are offered in the law.
He first said: Sacrifices and oblations and holocausts for sins, which were offered according to the law, thou desiredst not;
First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!
First come the words — ‘Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin’ (offerings regularly made under the Law),
Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
First he said, “It was neither sacrifices, nor offerings, nor whole burnt offerings, nor sacrifices for sin that you desired. Nor did you take pleasure in them.” These are sacrifices that are offered according to the law.
Above, when he said, Sacrifice and offering and burnt-offerings and [offering] for sin thou wouldst not, neither hadst pleasure [in them]; which are offered by the law;
Before when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure in them; which are offered by the law;
After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the Torah),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the Torah),
He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
saying above — 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' — which according to the law are offered —
Antaŭe dirinte: Oferojn kaj donacojn kaj bruloferojn kaj pekoferojn Vi nek deziris nek ŝatis (kiuj estas oferataj laŭ la leĝo),
Gbã la, egblɔ be, “Vɔsawo, numemewo kple numevɔsawo kple nu vɔ̃ vɔsawo la, mèdi wo o, eye womedzea ŋuwò hã o.” Togbɔ be se la bia be woawɔ wo hã.
Niinkuin hän ennen sanoi: uhria ja lahjaa, ja polttouhria ja syntiuhria et sinä tahtonut, ei myös ne sinulle kelvanneet, (jotka lain jälkeen uhrataan, )
Kun hän ensin sanoo: "Uhreja ja anteja ja polttouhreja ja syntiuhreja sinä et tahtonut etkä niihin mielistynyt", vaikka niitä lain mukaan uhrataankin,
Nadat Hij eerst zeide: offeranden en slachtoffers en brandoffers en ook zondoffers hebt Gij niet gewild, noch zijn U welgevallig geweest— die volgens de wet opgedragen zijn—
Après avoir commencé par dire: " Vous n'avez voulu et vous n'avez agréé ni oblations, ni holocaustes, ni sacrifices pour le péché ", — toutes choses qu'on offre selon la Loi,
Ayant dit auparavant: « Tu n'as pas désiré les sacrifices et les offrandes, les holocaustes entiers et les sacrifices pour le péché, et tu n'y as pas pris plaisir » (ceux qui sont offerts selon la loi),
Ayant dit plus haut: « Tu n’as pas voulu de sacrifices, ni d’offrandes, ni d’holocaustes, ni de sacrifices pour le péché, et tu n’y as pas pris plaisir » – lesquels sont offerts selon la loi,
Ayant dit auparavant: tu n'as point voulu de sacrifice, ni d'offrande, ni d'holocaustes, ni d'oblation pour le péché, et tu n'y as point pris plaisir, lesquelles choses sont [pourtant] offertes selon la Loi, alors il a dit: me voici, je viens afin de faire, ô Dieu! ta volonté!
Ayant dit d’abord: Vous n’avez voulu ni d’hosties, ni d’oblations, ni d’holocaustes pour le péché; et ce qu’on offre selon la loi ne vous a point plu;
Après avoir dit d’abord: Tu n’as voulu et tu n’as agréé ni sacrifices ni offrandes, ni holocaustes ni sacrifices pour le péché (ce qu’on offre selon la loi),
Après avoir commencé par dire: « Vous n’avez voulu et vous n’avez agréé ni oblations, ni holocaustes, ni sacrifices pour le péché », — toutes choses qu’on offre selon la Loi,
— Après avoir commencé par dire: «Tu n'as point voulu, tu n’as point désiré de sacrifices, ni d 'offrandes, ni d'holocaustes, ni d'oblations pour le péché, » (toutes choses qu'on offre conformément à la Loi),
Ayant dit plus haut: Tu n'as point voulu de victime, ni d'offrande, ni d'holocaustes, ni de sacrifices pour le péché, (choses qui sont offertes selon la loi: ) et tu n'y as point pris plaisir; il ajoute ensuite: Voici, je viens, ô Dieu, pour faire ta volonté.
Il commence par dire: « Tu n'as pas voulu et Tu n'as point eu à gré les sacrifices, ni les offrandes, ni les holocaustes, ni les oblations pour le péché, » toutes choses qui se font selon la loi;
Après avoir commencé par dire: «Tu n'as voulu ni sacrifices, ni oblations, ni holocaustes, ni offrandes pour le péché, et tu n'y as pas pris plaisir, » (Tout cela cependant est offert d'après la Loi, )
Après avoir dit d'abord: «Tu n'as voulu, tu n'as agréé ni sacrifices, ni offrandes, ni holocaustes, ni oblations pour le péché», — ce qui pourtant est prescrit par la loi, —
Muse wogay hessi hessaththo hanana mala azazikoka izi qasse koyro “Yarsho, imota, xuugettiza yarshone nagara gishshi shiiqiza yarsho ne koyabeykane izan ufa7istabeyka” gees.
Während er in den Anfangsworten sagt: Schlachtopfer und Speisopfer, Brandopfer und Sündopfer hast du nicht gefordert, sie gefallen dir auch nicht — obgleich doch diese Opfer nach der Vorschrift des Gesetzes dargebracht werden müssen —,
Zuerst sagt er: Du willst keine Opfer und Gaben, nicht Brand- noch Sündopfer, und hast daran kein Wohlgefallen. Es sind dies Opfer, wie man sie nach dem Gesetze darbringt.
Indem er vorher sagt: "Schlachtopfer und Speisopfer und Brandopfer und Opfer für die Sünde hast du nicht gewollt, noch Wohlgefallen daran gefunden" [die nach dem Gesetz dargebracht werden], sprach er dann:
Indem er vorher sagt: “Schlachtopfer und Speisopfer und Brandopfer und Opfer für die Sünde hast du nicht gewollt, noch Wohlgefallen daran gefunden” (die nach dem Gesetz dargebracht werden), sprach er dann:
Nachdem er weiter oben sagt: Schlachtopfer und Darbringungen und Ganzopfer und Sündopfer hast du nicht gewollt noch Gefallen daran gehabt, wie sie nach dem Gesetz dargebracht werden,
Droben, als er gesagt hatte: Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt; sie gefallen dir auch nicht (welche nach dem Gesetz geopfert werden),
Nachdem er weiter oben gesagt hatte: “Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht” (welche nach dem Gesetz geopfert werden),
Während er zu Anfang sagt: »Schlachtopfer und Speisopfer, Brandopfer und Sündopfer hast du nicht gewollt und kein Wohlgefallen an ihnen gehabt« – obgleich diese Opfer doch dem Gesetz entsprechend dargebracht werden –,
Indem er oben sagt: «Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht» (die nach dem Gesetz dargebracht werden),
Zuvor hatte Er gesagt: Opfer und Gabe, und Brandopfer und Sündopfer hast Du nicht gewollt, noch hast Du Gefallen daran
Mbere oigire atĩrĩ, “Magongona na maruta, na maruta ma njino, o na maruta ma kũhoroherio mehia, ti mo weriragĩria, o na kana ũgakenio nĩmo” (o na gũtuĩka watho nĩwaathanĩte marutagwo).
Yarshshoy yarshshettana mela higgey kiittiyabaa gidikkoka, Kiristtoosi koyro, “Neeni yarshshonne imo, xuugettiya yarshshonne nagara yarshsho koyabaakka; enttan ufayttabaakka” yaagis.
O den kpa yedi: ŋaa den bua, ŋaa go den tuo ki ga a pada bi, bu paabu; baa padijukaali bi, ti tuonbiadi yaa pada. ba ke laa pada den ŋua li balimaama n bili maama.
O bo cindi ki yedi; «ŋan bo gaa pada yeni sala yenibonbiidi ti biidi po, ŋaa bia bo taa ke li tua a pamanla» Li bo tie yaa pada ke bo tieni yenibimala.
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
Αφού είπεν ανωτέρω ότι θυσίαν και προσφοράν και ολοκαυτώματα και προσφοράς περί αμαρτίας δεν ηθέλησας ουδέ ευηρεστήθης εις αυτάς, αίτινες προσφέρονται κατά τον νόμον,
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιασ ουκ ηθελησασ ουδε ευδοκησασ αιτινεσ κατα τον νομον προσφερονται
ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ τὸν νόμον προσφέρονται,
ἀνώτερον λέγων ὅτι Θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται,
ἀνώτερον λέγων ὅτι ⸂Θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ ⸀νόμονπροσφέρονται,
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
Ἀνώτερον λέγων, ὅτι “Θυσίας, καὶ προσφορὰς, καὶ ὁλοκαυτώματα, καὶ περὶ ἁμαρτίας, οὐκ ἠθέλησας, οὐδὲ εὐδόκησας” (αἵτινες κατὰ νόμον προσφέρονται),
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
Ἀνώτερον λέγων ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας—αἵτινες κατὰ τὸν νόμον προσφέρονται—
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
Ἀνώτερον λέγων ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας — αἵτινες κατὰ τὸν νόμον προσφέρονται —
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
Ἀνώτερον λέγων ὅτι Θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ ηὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται,
ανωτερον λεγων οτι θυσιας και προσφορας και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα νομον προσφερονται
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
ἀνώτερον λέγων ὅτι θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ ηὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται,
ପୁର୍ତୁମ୍ ମେଁ ବାସଙ୍ଗ୍ବଗେ, “ନାଁ ରେମୁଆଁନେ ପାପ୍ କେମା ନ୍ସା ବଲିପୁଜା ଣ୍ଡୁଲା ପୁଜା ଜିନିସ୍ ଣ୍ଡୁଲା ବେଦି ଆଡ଼ାତ୍ରା ହମ୍ ପୁଜା ଚାଏଁନାଡିଂକେ ଣ୍ଡୁ; ତେନ୍ ସାପା ଆନାକେ ସାନ୍ତି ଡିଂଆୟା ଣ୍ଡୁ ।” ଏନ୍ସାପା ବଲିପୁଜା ସାସ୍ତର୍ ଅନୁସାରେ ଆଃଡିଙ୍ଗ୍ଲା ଡିଗ୍ ମେଁ ଡେକ୍ରକମ୍ ବାସଙ୍ଗ୍ବଗେ ।
ઉપર જયારે તેમણે કહ્યું કે, ‘બલિદાનો, અર્પણો, દહનાર્પણો, પાપાર્થાર્પણો જે નિયમશાસ્ત્ર પ્રમાણે કરાય છે તેઓની ઇચ્છા રાખી નહિ અને તેઓથી તમે પ્રસન્ન થતાં ન હતા.
Premye bagay li di se: Ou pa bezwen yo fè okenn ofrann bèt pou yo touye pou ou, ni pou yo fè ou kado anyen, ni ofrann vyann bèt yo boule sou lotèl la, ni ofrann bèt yo touye pou wete peche yo: bagay sa yo pa fè ou plezi. Men, tout ofrann bèt sa yo, se yo lalwa Moyiz la mande.
Lè L te fin di tout sa a: “Sakrifis ak ofrann yo, tout ofrann brile ak sakrifis pou peche yo, Ou pa t dezire yo, ni Ou pa t pran plezi nan yo” (sila k ap ofri selon Lalwa yo).
पैहले तो मसीह कहवै सै, “बलिदान के रूप म्ह चढ़ाये गये जानवरां की भेट अर पाप कै खात्तर चढ़ाया गया बलिदान कोनी मांग्या, अर ना ए उन भेटां तै तू खुश होया।” हालाकि ये बलिदान तो नियम-कायदे कै मुताबिक चढ़ाए जावै सै।
Da farko ya ce, “Hadayu da sadakoki, hadayun ƙonawa da hadayun zunubi ba ka so, ba ka kuwa jin daɗinsu” (ko da yake doka ta bukaci a yi su).
Da fari Yace ''ba hadayu, ko sadakoki, ko kuma hadaya ta konawa domin zunubi kake bukata ba. Ba ka kuwa jin dadinsu.'' Wadannan sune hadayun da ake bayarwa bisa ga shari'a.
I kana olelo mua ana, O na mohai, a me na alana, o na mohaikuni, a me na mohaihala, o kau ia i makemake ole ai, a i oluolu ole ai; o na mea i kaumahaia aku ai mamuli o ke kanawai;
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ऊपर तो वह कहता है, “न तूने बलिदान और भेंट और होमबलियों और पापबलियों को चाहा, और न उनसे प्रसन्न हुआ,” यद्यपि ये बलिदान तो व्यवस्था के अनुसार चढ़ाए जाते हैं।
उपरोक्त कथन के बाद उन्होंने पहले कहा: बलि तथा भेंटें, हवन-बलियों तथा पापबलियों की आपने इच्छा नहीं की और न आप उनसे संतुष्ट हुए. ये व्यवस्था के अनुसार ही भेंट किए जाते हैं.
Előbb ezt mondta: „Áldozatot és ajándékot, égő és bűnért való áldozatokat nem akartál, sem nem kedveltél, amiket a törvény szerint mutatnak be.“
Fentebb mondván, hogy áldozatot és ajándékot és égő, meg bűnért való áldozatokat nem akartál, sem nem kedveltél a melyeket a törvény szerint visznek,
Fyrst sagði Kristur að Guð gerði sér ekki að góðu hinar ýmsu fórnir og gjafir, sem krafist var samkvæmt lögmálinu.
O kwuru na mbụ, “Aja dị iche iche, na onyinye, na aja nsure ọkụ na aja mmehie adịghị atọ gị ụtọ, ha adịghịkwa amasị gị” (a chụrụ aja ndị a dịka iwu si dị).
Kas insuratko, kinuna ni Jesus: “Saanmo a tinarigagayan dagiti datdaton, sagsagut, wenno dagiti sibubukel a sagut a mapuoran para iti basol, wenno saanka a naragsakan kadagitoy”—datdaton a naisagut segun iti linteg.
Mula-mula Kristus berkata, "Engkau tidak menghendaki kurban dan persembahan; Engkau tidak berkenan akan kurban binatang yang dibakar sebagai persembahan dan akan kurban untuk pengampunan dosa." Kristus berkata begitu, sekalipun segala kurban itu dipersembahkan menurut hukum agama Yahudi.
Seperti yang tertulis di atas, “Engkau tidak menginginkan pengorbanan atau persembahan, dan persembahan bakaran dan korban untuk dosa tidak membuat-Mu senang,” (meskipun itu dipersembahkan sesuai dengan persyaratan hukum Taurat).
Di atas Ia berkata: "Korban dan persembahan, korban bakaran dan korban penghapus dosa tidak Engkau kehendaki dan Engkau tidak berkenan kepadanya" --meskipun dipersembahkan menurut hukum Taurat--.
Dalam kutipan di atas, pertama Kristus mengatakan bahwa Allah tidak menginginkan dan tidak berkenan pada “kurban dan persembahan” serta semua jenis “kurban penghapus dosa,” termasuk juga kurban yang “dibakar sampai habis,” padahal justru itulah yang diperintahkan dalam hukum Taurat.
Ai uligitilye anga nai iligitigwe apo pigulya; “Shanga ai muhumilwe nsula ipolya, masongelyo, ang'wi ipolya nila kulimiligwa ku nsoko a milandu, ang'wi shanga ai wihengile iloeelya mu kati akwe” Ipolya naiza lipumigwe kuniganiila ni malagiilyo.
Avendo detto innanzi: Tu non hai voluto, nè gradito sacrificio, nè offerta, nè olocausti, nè [sacrificio] per lo peccato (i quali si offeriscono secondo la legge),
Dopo aver detto prima non hai voluto e non hai gradito né sacrifici né offerte, né olocausti né sacrifici per il peccato, cose tutte che vengono offerte secondo la legge,
Dopo aver detto prima: Tu non hai voluto e non hai gradito né sacrifici, né offerte, né olocausti, né sacrifici per il peccato (i quali sono offerti secondo la legge), egli dice poi:
Uni tuba magu, “Da usadakaba, nani unyinza, nani agu usadaka upunza sa a nyinza barki imum iburi ini unyara. Uda kunawe irunta u'ani me.”
先には『汝いけにへと供物と燔祭と罪祭と（即ち律法に循ひて献ぐる物）を欲せず、また悦ばず』と言ひ、
先に，「犠牲やささげ物，また全焼のささげ物や罪のための犠牲をあなたは望まず，それらを喜ばれませんでした」と言い（それらは律法によってささげられるものです），
ここで、初めに、「あなたは、いけにえとささげ物と燔祭と罪祭と（すなわち、律法に従ってささげられるもの）を望まれず、好まれもしなかった」とあり、
すなわち、初めには、「あなたは、いけにえとささげ物、全焼のいけにえと罪のためのいけにえ（すなわち、律法に従ってささげられる、いろいろの物）を望まず、またそれらで満足されませんでした。」と言い、
然て初には、「主よ、犠牲と献物と燔祭と罪祭とを否み給ひて、律法に從ひて献げらるるものは御意に適はざりき」、と曰ひて、
ଆନିନ୍ ଆମ୍ମୁଙ୍ ବର୍ରନେ, “ମନ୍ରାନ୍ ଆ ଇର୍ସେ ସନବ୍ଙାଜନ୍ ଆସନ୍ ଅନମଙନ୍ ଡ କନୁବନ୍ ଅଡ଼େ ବନାଲ୍ବାଲ୍ ଅନମଙନ୍ ଡ ଜନ୍ତୁନ୍ ଅନମଙନ୍ ଆମନ୍ ଅଃସାୟ୍ଲୋ, ତି ଅଡ଼୍କୋନ୍ ଅନମଙଞ୍ଜି ଆମନ୍ଆଡଙ୍ ଅଃନ୍ନବ୍ସର୍ଡାଅମ୍ ।” ବନାଁୟ୍ବରନ୍ ଅନ୍ତମ୍ ଅଡ଼୍କୋନ୍ ଲନୁମନ୍ ଡେଏନ୍ ଜନଙ୍ଡେନ୍ ଆନିନ୍ ଏତ୍ତେଲେ ବର୍ରନେ ।
Nabꞌe xubꞌij: Tzujuꞌnijik xuqujeꞌ sipanik, e porom taq aꞌwaj xuqujeꞌ kikꞌ chupbꞌal rech ri makaj man xqaj ta choch la. (We jastaq riꞌ xetzujik jetaq ri kubꞌij ri taqanik.)
Kasegemo'a rempi huramino, kresramna vu'zane musezane erinka enka kumika'agura kresramnavuo hu'ne. Hianagi nahigeno Kraisi'a ama ana zankura huama huno Anumzamofona avenosie hu'ne?
ಮೋಶೆಯ ನಿಯಮದ ಪ್ರಕಾರವಾಗಿ ಅರ್ಪಿಸಲಾಗುತ್ತಿದ್ದಂತೆಯೇ, “ಯಜ್ಞವೂ ಅರ್ಪಣೆಯೂ ದಹನಬಲಿಗಳೂ ಪಾಪ ಪರಿಹಾರದ ಬಲಿಯೂ ನಿಮಗೆ ಇಷ್ಟವಾಗಿರಲಿಲ್ಲ. ಅವುಗಳಲ್ಲಿ ನಿಮಗೆ ಸಂತೋಷವಿರಲಿಲ್ಲ,” ಎಂದು ಮೊದಲು ಅವರು ಹೇಳಿ,
ಧರ್ಮಶಾಸ್ತ್ರದ ಪ್ರಕಾರ ಅರ್ಪಿಸಲ್ಪಟ್ಟ ಯಜ್ಞಗಳು, “ಸರ್ವಾಂಗಹೋಮಗಳು ಮತ್ತು ಪಾಪಪರಿಹಾರಕ ಯಜ್ಞಗಳು ನಿನಗೆ ಇಷ್ಟವಾಗಿರಲಿಲ್ಲ. ನೀನು ಅವುಗಳಲ್ಲಿ ಸಂತೋಷಪಡುವುದಿಲ್ಲ” ಎಂದು ಹೇಳಿದ್ದಾನೆ.
Aikile lwakutyo jaikilwwe ingulu awo ati: “Mutendele bhyogo, bhiyanwa, nolo bhiyanwa bhyo kusimagisibwa ingulu ye bhibhibhi, na mutakondelewe munda yago” ebhyogo bhinu ebhisosibhwa okulubhana ne bhilagilo.
Anchovile ndavuwa yenchoviwe pakhya apo: “Samwanogwe enekhelo efya kunyanya khumbivi, samwahovokhe mnumbula ncheyo” Enekhelo enchovite khela ukhokongana nidogilo.
Ajobhili kama kyajhibhibhu panani apu: “Mnogheleghe lepi dhabihu, matolelu, au sadaka jha kukosibhwa kwa ndabha jha dhambi, bhwala ghwabhuene lepi furaha mugati mwa muene” dhabihu ambasyo sipisibhwa kulengana ni sheria.
위에 말씀하시기를 제사와 예물과 전체로 번제함과 속죄제는 원치도 아니하고 기뻐하지도 아니하신다 하셨고 (이는 다 율법을 따라 드리는 것이라)
위에 말씀하시기를 제사와 예물과 전체로 번제함과 속죄제는 원치도 아니하고 기뻐하지도 아니하신다 하셨고(이는 다 율법을 따라 드리는 것이라)
El fahk meet mu, “Kom tia lungse ku insewowo ke mwe kisa ac mwe sang, ku ke kosro ma isikyukyak fin loang uh, ac ke kisa in eela ma koluk.” El fahk ouinge finne mwe kisa inge nukewa orek fal nu ke Ma Sap.
Cha kutanga chati, “kana ibali chitabelo, kapa inewo, kapa chitabelo chonse cha kuhisa, kapa zitabelo ze chibe zimu ba tabeli. Kana muba zi tabeli nanga ka nini. “Izi zitabelo zihewa kakuya cha mulao.
| لە سەرەوە فەرمووی: [تۆ قوربانی و پێشکەشکراو و قوربانی سووتاندن و قوربانی گوناهت نەویست و پێی دڵخۆش نەبووی،] ئەوەی بەگوێرەی تەورات دەکرێت، |
ଏ଼ୱାସି ତଲିଏ ୱେସ୍ତେସି, “ନୀନୁ ମାଣ୍ସିତି ପା଼ପୁ ମ୍ଣେକ୍ହାଲି ପୂଜା କିନାଣି, ଦା଼ନା ଇଞ୍ଜାଁ ଜ଼ନ୍ତତି ହିଚୁତା ହୂଡିନାଣି ଅ଼ପିହିଲଅତି; ଏ଼ ବାରେ ନିଙ୍ଗେ ରା଼ହାଁ କିୟାଲି ଆ଼ଡେଏ ।” ଈ ବାରେ ପୂଜା ମେ଼ରାଲେହେଁ କିୱି ଆ଼ହାମାଚି ଜିକେଏ,
Superius dicens: Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur,
Superius dicens: Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur,
Superius dicens: Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur,
Superius dicens: Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur,
superius dicens quia hostias et oblationes et holocaustomata et pro peccato noluisti nec placita sunt tibi quae secundum legem offeruntur
Superius dicens: Quia hostias, et oblationes, et holocaustomata pro peccato noluisti, nec placita sunt tibi, quae secundum legem offeruntur,
Kad Viņš papriekš bija sacījis: upurus un dāvanas un dedzināmos upurus un grēku upurus Tu neesi gribējis, nedz tie Tev bija pa prātam, (kas pēc bauslības top upurēti);
Alobaki liboso: « Ozalaki na posa te mpe osepelaki te na bambeka, na makabo, na bambeka ya kotumba mpe na bambeka mpo na masumu. » Nzokande ezalaki kopesama kolanda Mibeko.
पहिले ओन कह्यो होतो, “बलिदान अऊर भेंट अऊर होमबली अऊर पाप–बलियों ख तय नहीं चाहवय, अऊर नहीं तय उन्को सी खुश भयो होतो,” यद्दपि व्यवस्था यो चाहवय हय की हि चढ़ायो जाये।
Nga bwe kyogera waggulu nti, Ssaddaaka n’ebiweebwayo, n’ebiweebwayo ebiramba ebyokebwa, n’ebiweebwayo olw’ebibi tewabyagala so tewabisiima, so nga biweebwayo ng’amateeka bwe galagira,
मसीह पईले बोलोआ, “ना तैं बलिदान, पेंट, ऊम-बलिया और पाप-बलिया चाईया और ना ई तिना ते खुश ऊआ,” हालाँकि यो बलिदान बिधानो रे मुताबिक चढ़ाए जाओ थे।
Rehefa nolazainy teo hoe: “Ny fanatitra alatsa-drà sy ny fanatitra hohanina sy ny fanatitra odorana ary ny fanatitra noho ny ota” (dia ireny aterina araka ny lalàna) “no tsy ilainao ary tsy sitrakao”,
Ie nanao ty hoe heike: Tsy paia’o o soroñeo naho o banabanao naho o enga oroañeo vaho o engan-kakeoo, toe tsy rei’o tave (ze engaeñe ty amy Hàke)
ന്യായപ്രമാണപ്രകാരം കഴിച്ചുവരുന്ന യാഗങ്ങളും വഴിപാടുകളും സർവ്വാംഗ ഹോമങ്ങളും പാപപരിഹാര യാഗങ്ങളും നീ ഇച്ഛിച്ചില്ല, അവയിൽ പ്രസാദിച്ചതുമില്ല എന്നിങ്ങനെ പറഞ്ഞശേഷം:
ന്യായപ്രമാണപ്രകാരം കഴിച്ചുവരുന്ന യാഗങ്ങളും വഴിപാടും സൎവ്വാംഗഹോമങ്ങളും പാപയാഗങ്ങളും നീ ഇച്ഛിച്ചില്ല അവയിൽ പ്രസാദിച്ചതുമില്ല എന്നിങ്ങനെ പറഞ്ഞശേഷം:
ഇതു പ്രസ്താവിച്ചശേഷം, ന്യായപ്രമാണാനുസൃതമായി അനുഷ്ഠിക്കുന്ന “യാഗങ്ങളും തിരുമുൽക്കാഴ്ചകളും സർവാംഗദഹനയാഗങ്ങളും പാപശുദ്ധീകരണയാഗങ്ങളും അവിടന്ന് ആഗ്രഹിച്ചില്ല, അവയിൽ സംപ്രീതനായതുമില്ല.
Ahanbada Ibungona haikhi, “Iratpot nattraga sa mei thaduna latnapungda katpa amadi papkidamak iratpotsing katpa adu Ibungo nahakna pamde amadi madusing aduda nahakna pende.” Madusing adu Wayel Yathanggi matung inna katpa oirabasu masi Ibungona haibani.
वर उल्लेखल्याप्रमाणे तो म्हणाला, “यज्ञ, अन्नार्पणे, होमार्पणे व पापाबद्दलची अर्पणे, ह्यांची इच्छा तुला नव्हती व त्यामध्ये तुला संतोष नव्हता.” (जरी नियमशास्त्रानुसार ही अर्पणे करण्यात येतात.)
ସିଦାତେ ଇନିଃ କାଜିକେଦାଏ, “ଆମ୍ ହଡ଼ରାଃ ପାପ୍ ସାଙ୍ଗିନେ ନାଗେନ୍ତେ ଦାଣେଁରାକାବ୍ ଚାଏ ଦାନ୍ ଏମ୍ ଆଡଃ ବେଦି ଚେତାନ୍ରେ ଜାଁତୁକଆଃ ଉରୁବ୍ ଦାଣେଁକ କାମ୍ ଆସିୟା, ଏନ୍ ସବେନାଃରେ ଆମାଃ ସୁକୁ ବାନଃଆ ।” ନେ ସବେନ୍ ଦାଣେଁ ମୁଶାରାଃ ଆନ୍ଚୁ ଲେକାତେ ହବାଅଃ ତାଇକେନ୍ରେୟ, ଇନିଃ ନେ ଲେକାଏ କାଜିକାଦ୍ ତାଇକେନା ।
Kundandubho a Kilishitu bhaashite, “Yangannonyela wala mwangaipinga mbepei, na bhannyama bha tiniywa pa moto wala mbepei ya shoya yambi.” Nkutolelela shijapingaga shalia.
ကိုယ်တော်ကမီးရှို့ရာယဇ်၊ အပြစ်ဖြေရာယဇ် အစရှိသောယဇ်များနှင့်ပူဇော်သကာများသည် ပညတ်တရားအရပြုအပ်သည့်ဝတ်များပင် ဖြစ်သော်လည်း ထိုအရာများကိုဘုရားသခင် အလိုရှိတော်မမူကြောင်း၊ အားရနှစ်သက် တော်မမူကြောင်းဦးစွာပထမဖော်ပြ၏။-
ပညတ်တရားအတိုင်းပြုရသော ဝတ်ကိုရည်ဆောင်လျက် ခရစ်တော်က၊ မီးရှို့ရာယဇ်၊ အပြစ်ဖြေရာ ယဇ်အစရှိသော ယဇ်များနှင့် ပူဇော်သက္ကာများတို့ကို ကိုယ်တော်သည် အလိုတော်မရှိ၊ အားရနှစ်သက်တော် မမူဟု အထက်ကဆိုနှင့်ပြီးမှ၊
ပညတ် တရားအတိုင်း ပြုရသော ဝတ် ကိုရည်ဆောင်လျက် ခရစ်တော်က၊ မီးရှို့ ရာယဇ်၊ အပြစ် ဖြေရာ ယဇ်အစ ရှိသောယဇ် များနှင့် ပူဇော် သက္ကာများတို့ကို ကိုယ်တော်သည် အလို တော်မ ရှိ၊ အားရနှစ်သက် တော် မ မူဟု အထက် ကဆို နှင့်ပြီးမှ၊
I tana meatanga i mua ake, Kihai koe i matenui ki te patunga tapu, ki te whakahere, ki nga tahunga tinana, ki nga whakahere hara, kahore ano hoki ou ahuareka mai, he mea nei e tapaea ana i runga i te ture;
Khrista pora Isor ke koise, “Boli, aru daan, aru jolai kene diya daan, aru paap laga daan apuni itcha nakore. Aru manu pora eneka kori thakile bhi apuni khushi napai” -niyom hisab te daan di thaka-,
Jaakhoh phangbaatta ah, “Khojoop siik hoon suh nyia rangdah dok haat suh luiamaan sook ano kot ah tah jamko edoleh tah roonko.” Heh ih emah laang jengta bah uh Hootthe jun ih khojoop siik hoon ah hoon ruh erumta.
Kuqala wathi, “Imihlatshelo leminikelo, iminikelo yokutshiswa kanye leminikelo yesono kawuyifunanga, njalo kayikuthokozisanga” (lanxa umthetho usithi kayenziwe).
Kuqala esithi: Umhlatshelo lomnikelo leminikelo yokutshiswa leminikelo yezono kawuyithandanga njalo kawuyithokozelanga, yona enikelwa ngokomlayo,
Kabaya kati abile abayilwe nnani: “Mwatitamani kwaa dhabihu, matoleo, au sadaka ga kutiniya kwaajili ya sambi, wala kana ubweni puraha nkati yake” dhabihu yabile yaboywile lengana na saliya.
उहाँले पहिला भन्नुभयो, “पापका निम्ति न त बलिदानहरू, न भेटीहरू र होमबलिहरू नै तपाईंले चाहनुभयो, न त ती कुराहरूमा तपाईं प्रसन्न हुनुभयो ।” (यी त व्यवस्थाअनुसार चढाइन्छन् ) ।
Kilisitu ajovili hoti, “Waganili lepi amala waganisiwi lepi na luteta lwa kuhinjwa hinyama, luteta lwa kutinyiswa na luteta la kulekekesa mabudilu.” Ajovili genago hati ngati luteta lungi lwawusiwi kulandana na malagizu ga Musa.
Idet han først sier: Offer og gaver og brennoffer og syndoffer vilde du ikke ha og hadde du ikke lyst til - og de bæres dog frem efter loven -
For det første sier altså Kristus at Gud ikke vil ha offer og gaver. Han gleder seg ikke over at prestene brenner dyr eller bærer fram andre offer for syndene til folket. Likevel står det i Moseloven at de skulle gjøre alt dette.
Fyrst segjer han: «Offer og gåva og brennoffer og syndoffer vilde du ikkje hava, og du hadde ikkje hug på deim» - endå dei vert framborne etter lovi -;
ଏସବୁ ଊର୍ଦ୍ଧ୍ୱରେ ସେ କହନ୍ତି, ବଳିଦାନ, ନୈବେଦ୍ୟ, ହୋମବଳି ଓ ପାପାର୍ଥକ ବଳି ତୁମ୍ଭେ ଲୋଡ଼ିଲ ନାହିଁ, କିମ୍ବା ସେଥିରେ ତୁମ୍ଭର ସନ୍ତୋଷ ନ ଥିଲା (ଯାହାସବୁ ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥା ଅନୁସାରେ ଉତ୍ସର୍ଗ କରାଯାଏ)
Isaan akka seeraatti dhiʼeeffaman iyyuu inni jalqabatti, “Ati qalmawwanii fi aarsaawwan, aarsaawwan gubamanii fi aarsaawwan cubbuuf dhiʼeeffaman hin feene yookaan itti hin gammanne” jedhe.
ਉੱਪਰ ਜੋ ਕਹਿੰਦਾ ਹੈ ਕਿ ਤੂੰ ਬਲੀਦਾਨਾਂ, ਭੇਟਾਂ, ਹੋਮ ਬਲੀਆਂ ਅਤੇ ਪਾਪ ਬਲੀਆਂ ਨੂੰ ਨਾ ਚਾਹਿਆ, ਨਾ ਉਨ੍ਹਾਂ ਤੋਂ ਪਰਸੰਨ ਹੋਇਆ, ਪਰ ਇਹ ਬਿਵਸਥਾ ਦੇ ਅਨੁਸਾਰ ਚੜ੍ਹਾਏ ਜਾਂਦੇ ਹਨ
ପର୍ତୁମ୍ କ୍ରିସ୍ଟ ଇଚାନ୍, “ପୁଜା, ଆତାତ୍, କାଟ୍ପୁଜା ଆରି ପାପ୍ନି ପୁଜା ଏପ୍ ଡେକ୍ୱାତାଦେର୍, କି ହେବେ ମିଦାଂ ସାରି ହିଲ୍ୱାତାତ୍” ଇନାକା ସବୁ ବିଦି ଇସାପ୍ରେ ପୁଜା କିଆନାତ୍,
| چون پیش میگوید: «هدایا و قربانیها وقربانی های سوختنی و قربانی های گناه رانخواستی و به آنها رغبت نداشتی، » که آنها رابحسب شریعت میگذرانند، |
| مسیح نخست فرمود: «تو به قربانی و هدیه و قربانی سوختنی و قربانی گناه رغبت نداشتی و از آنها خشنود نبودی» (گرچه اینها را بر اساس شریعت تقدیم میکردند). |
Pakalongiti, “Gufira ndiri ama gufiriziwa ndiri na tambiku na malaviwu ama malaviwu ga wankanyama ga kulunguziwa torosu ama malaviwu ga kuwusiya vidoda.” Malaviwu goseri aga galaviyitwi kulawirana na Malagaliru Mlungu gakamupananiti Musa.
Mas a masanier: Mairong, o kisakis, o mairong isis, o mairong men tom, kom sota kotin mauki, o kom sota kupur peren ki mepukat, me wiauier duen kapung o.
Maj a majanier: Mairon, o kijakij, o mairon ijij, o mairon men tom, kom jota kotin mauki, o kom jota kupur peren ki mepukat, me wiauier duen kapun o.
Powiedziawszy wyżej: Żeś ofiary i obiaty, i całopalenia za grzech nie chciał, ani sobie upodobał, (które według zakonu bywają ofiarowane).
Chrystus powiedział, że wszystkie te ofiary—mimo że są składane zgodnie z przepisami Prawa Mojżesza—nie zadowalały Boga!
Powiedziawszy wyżej: Ofiar, darów, całopaleń i [ofiar] za grzech nie chciałeś i nie podobały się tobie, choć składa się je zgodnie z prawem;
Depois de ter dito acima: “Sacrifícios, ofertas, holocaustos, e ofertas pelo pecado não quiseste, nem te agradaram”, (os quais se oferecem segundo a Lei),
Dizendo acima: Sacrificio e offerta, e holocaustos e oblações pelo peccado não quizeste, nem te agradaram (os quaes se offerecem segundo a lei).
Dizendo acima: sacrifício e oferta, e holocaustos e oblações pelo pecado não quizeste, nem te agradaram (os quais se oferecem segundo a lei).
Primeiro, ele disse: “Não são os sacrifícios, ofertas e animais que [os sacerdotes ]queimaram totalmente e outras [ofertas para expiar a culpa ]daqueles que pecaram que você realmente desejava. Tais coisas não lhe agradavam”. [Ele disse isso, mesmo que ]essas coisas fossem oferecidas {eles tivessem oferecido todas essas coisas} de acordo com as leis [que Deus deu a Moisés]!
Como dito antes: “Ó Deus, você não quis sacrifícios ou ofertas, mas preparou um corpo para mim. Não lhe agradaram as ofertas e os sacrifícios queimados no altar para tirar os pecados.” Mesmo que esses sacrifícios tenham sido oferecidos de acordo com as exigências da lei.
Previously dizendo: “Sacrifícios e ofertas e holocaustos inteiros e sacrifícios pelo pecado que você não desejou, nem teve prazer neles” (aqueles que são oferecidos de acordo com a lei),
Дупэ че а зис ынтый: „Ту н-ай воит ши н-ай примит нич жертфе, нич приноасе, нич ардерь-де-тот, нич жертфе пентру пэкат” (лукрурь адусе тоате дупэ Леӂе),
Mai înainte, zicând: “Jertfe și daruri și arderi de tot și jertfe pentru păcat nu ai dorit, nici nu ți-a plăcut” (cele ce se aduc după lege),
Dadꞌi saa fo Kristus olaꞌ fefeun, naeni: “Lamatuaꞌ nda namahoꞌo no banda tutunu-hohotuꞌ ma tutunu-hohotuꞌ laen fo rendiꞌ a sa. Ara hala banda hetar, fo dadꞌi tutunu-hohotuꞌ. Basa ma ara tunu banda naa ra, fo roꞌe ambon. Onaꞌ mae taꞌo naa o, Lamatuaꞌ ralan nda namahoꞌo sa.” Dadꞌi onaꞌ mae ara tao tungga tetu-tetu baꞌi Musa hohoro-lalane nara o, Lamatualain ralan nda namahoꞌo sa.
Сказав прежде, что ни жертвы, ни приношения, ни всесожжений, ни жертвы за грех, - которые приносятся по закону, - Ты не восхотел и не благоизволил,
Ayanjile hansi shiyangwilwe epo pamwanya: “Sagamwanyonyilwe insailo, mafumizyo, au isadaka ya hangamizye kwaajili yimbibhi, wala sagawalolile usongo muhati yakwe” insailo zyazyali zifumwa alengane ni ndajizyo.
Motontaka ama'n, “mâichâm chunga inbôlna ngei le neinunpêkngei aninônchu sa pum hâlminvâmngei le sietnangei lâk paina ranga inbôlna ngei hah nuom khom nuom mak che, na râi khom minsân mak che a tia.” Hima inbôlna ngei murdi hih Balam dungjûiin pêk nikhomsenla ma anghin a ti ani.
ityasmin prathamato yeSAM dAnaM vyavasthAnusArAd bhavati tAnyadhi tenedamuktaM yathA, balinaivedyahavyAni pApaghnaJcopacArakaM, nemAni vAJchasi tvaM hi na caiteSu pratuSyasIti|
ইত্যস্মিন্ প্ৰথমতো যেষাং দানং ৱ্যৱস্থানুসাৰাদ্ ভৱতি তান্যধি তেনেদমুক্তং যথা, বলিনৈৱেদ্যহৱ্যানি পাপঘ্নঞ্চোপচাৰকং, নেমানি ৱাঞ্ছসি ৎৱং হি ন চৈতেষু প্ৰতুষ্যসীতি|
ইত্যস্মিন্ প্রথমতো যেষাং দানং ৱ্যৱস্থানুসারাদ্ ভৱতি তান্যধি তেনেদমুক্তং যথা, বলিনৈৱেদ্যহৱ্যানি পাপঘ্নঞ্চোপচারকং, নেমানি ৱাঞ্ছসি ৎৱং হি ন চৈতেষু প্রতুষ্যসীতি|
ဣတျသ္မိန် ပြထမတော ယေၐာံ ဒါနံ ဝျဝသ္ထာနုသာရာဒ် ဘဝတိ တာနျဓိ တေနေဒမုက္တံ ယထာ, ဗလိနဲဝေဒျဟဝျာနိ ပါပဃ္နဉ္စောပစာရကံ, နေမာနိ ဝါဉ္ဆသိ တွံ ဟိ န စဲတေၐု ပြတုၐျသီတိ၊
ityasmin prathamatO yESAM dAnaM vyavasthAnusArAd bhavati tAnyadhi tEnEdamuktaM yathA, balinaivEdyahavyAni pApaghnanjcOpacArakaM, nEmAni vAnjchasi tvaM hi na caitESu pratuSyasIti|
इत्यस्मिन् प्रथमतो येषां दानं व्यवस्थानुसाराद् भवति तान्यधि तेनेदमुक्तं यथा, बलिनैवेद्यहव्यानि पापघ्नञ्चोपचारकं, नेमानि वाञ्छसि त्वं हि न चैतेषु प्रतुष्यसीति।
ઇત્યસ્મિન્ પ્રથમતો યેષાં દાનં વ્યવસ્થાનુસારાદ્ ભવતિ તાન્યધિ તેનેદમુક્તં યથા, બલિનૈવેદ્યહવ્યાનિ પાપઘ્નઞ્ચોપચારકં, નેમાનિ વાઞ્છસિ ત્વં હિ ન ચૈતેષુ પ્રતુષ્યસીતિ|
ityasmin prathamato yeṣāṁ dānaṁ vyavasthānusārād bhavati tānyadhi tenedamuktaṁ yathā, balinaivedyahavyāni pāpaghnañcopacārakaṁ, nemāni vāñchasi tvaṁ hi na caiteṣu pratuṣyasīti|
ityasmin prathamatō yēṣāṁ dānaṁ vyavasthānusārād bhavati tānyadhi tēnēdamuktaṁ yathā, balinaivēdyahavyāni pāpaghnañcōpacārakaṁ, nēmāni vāñchasi tvaṁ hi na caitēṣu pratuṣyasīti|
ityasmin prathamato yeShAM dAnaM vyavasthAnusArAd bhavati tAnyadhi tenedamuktaM yathA, balinaivedyahavyAni pApaghna nchopachArakaM, nemAni vA nChasi tvaM hi na chaiteShu pratuShyasIti|
ಇತ್ಯಸ್ಮಿನ್ ಪ್ರಥಮತೋ ಯೇಷಾಂ ದಾನಂ ವ್ಯವಸ್ಥಾನುಸಾರಾದ್ ಭವತಿ ತಾನ್ಯಧಿ ತೇನೇದಮುಕ್ತಂ ಯಥಾ, ಬಲಿನೈವೇದ್ಯಹವ್ಯಾನಿ ಪಾಪಘ್ನಞ್ಚೋಪಚಾರಕಂ, ನೇಮಾನಿ ವಾಞ್ಛಸಿ ತ್ವಂ ಹಿ ನ ಚೈತೇಷು ಪ್ರತುಷ್ಯಸೀತಿ|
ឥត្យស្មិន៑ ប្រថមតោ យេឞាំ ទានំ វ្យវស្ថានុសារាទ៑ ភវតិ តាន្យធិ តេនេទមុក្តំ យថា, ពលិនៃវេទ្យហវ្យានិ បាបឃ្នញ្ចោបចារកំ, នេមានិ វាញ្ឆសិ ត្វំ ហិ ន ចៃតេឞុ ប្រតុឞ្យសីតិ។
ഇത്യസ്മിൻ പ്രഥമതോ യേഷാം ദാനം വ്യവസ്ഥാനുസാരാദ് ഭവതി താന്യധി തേനേദമുക്തം യഥാ, ബലിനൈവേദ്യഹവ്യാനി പാപഘ്നഞ്ചോപചാരകം, നേമാനി വാഞ്ഛസി ത്വം ഹി ന ചൈതേഷു പ്രതുഷ്യസീതി|
ଇତ୍ୟସ୍ମିନ୍ ପ୍ରଥମତୋ ଯେଷାଂ ଦାନଂ ୱ୍ୟୱସ୍ଥାନୁସାରାଦ୍ ଭୱତି ତାନ୍ୟଧି ତେନେଦମୁକ୍ତଂ ଯଥା, ବଲିନୈୱେଦ୍ୟହୱ୍ୟାନି ପାପଘ୍ନଞ୍ଚୋପଚାରକଂ, ନେମାନି ୱାଞ୍ଛସି ତ୍ୱଂ ହି ନ ଚୈତେଷୁ ପ୍ରତୁଷ୍ୟସୀତି|
ਇਤ੍ਯਸ੍ਮਿਨ੍ ਪ੍ਰਥਮਤੋ ਯੇਸ਼਼ਾਂ ਦਾਨੰ ਵ੍ਯਵਸ੍ਥਾਨੁਸਾਰਾਦ੍ ਭਵਤਿ ਤਾਨ੍ਯਧਿ ਤੇਨੇਦਮੁਕ੍ਤੰ ਯਥਾ, ਬਲਿਨੈਵੇਦ੍ਯਹਵ੍ਯਾਨਿ ਪਾਪਘ੍ਨਞ੍ਚੋਪਚਾਰਕੰ, ਨੇਮਾਨਿ ਵਾਞ੍ਛਸਿ ਤ੍ਵੰ ਹਿ ਨ ਚੈਤੇਸ਼਼ੁ ਪ੍ਰਤੁਸ਼਼੍ਯਸੀਤਿ|
ඉත්යස්මින් ප්රථමතෝ යේෂාං දානං ව්යවස්ථානුසාරාද් භවති තාන්යධි තේනේදමුක්තං යථා, බලිනෛවේද්යහව්යානි පාපඝ්නඤ්චෝපචාරකං, නේමානි වාඤ්ඡසි ත්වං හි න චෛතේෂු ප්රතුෂ්යසීති|
இத்யஸ்மிந் ப்ரத²மதோ யேஷாம்’ தா³நம்’ வ்யவஸ்தா²நுஸாராத்³ ப⁴வதி தாந்யதி⁴ தேநேத³முக்தம்’ யதா², ப³லிநைவேத்³யஹவ்யாநி பாபக்⁴நஞ்சோபசாரகம்’, நேமாநி வாஞ்ச²ஸி த்வம்’ ஹி ந சைதேஷு ப்ரதுஷ்யஸீதி|
ఇత్యస్మిన్ ప్రథమతో యేషాం దానం వ్యవస్థానుసారాద్ భవతి తాన్యధి తేనేదముక్తం యథా, బలినైవేద్యహవ్యాని పాపఘ్నఞ్చోపచారకం, నేమాని వాఞ్ఛసి త్వం హి న చైతేషు ప్రతుష్యసీతి|
อิตฺยสฺมินฺ ปฺรถมโต เยษำ ทานํ วฺยวสฺถานุสาราทฺ ภวติ ตานฺยธิ เตเนทมุกฺตํ ยถา, พลิไนเวทฺยหวฺยานิ ปาปฆฺนญฺโจปจารกํ, เนมานิ วาญฺฉสิ ตฺวํ หิ น ไจเตษุ ปฺรตุษฺยสีติฯ
ཨིཏྱསྨིན྄ པྲཐམཏོ ཡེཥཱཾ དཱནཾ ཝྱཝསྠཱནུསཱརཱད྄ བྷཝཏི ཏཱནྱདྷི ཏེནེདམུཀྟཾ ཡཐཱ, བལིནཻཝེདྱཧཝྱཱནི པཱཔགྷྣཉྩོཔཙཱརཀཾ, ནེམཱནི ཝཱཉྪསི ཏྭཾ ཧི ན ཙཻཏེཥུ པྲཏུཥྱསཱིཏི།
| اِتْیَسْمِنْ پْرَتھَمَتو ییشاں دانَں وْیَوَسْتھانُسارادْ بھَوَتِ تانْیَدھِ تینیدَمُکْتَں یَتھا، بَلِنَیویدْیَہَوْیانِ پاپَگھْنَنْچوپَچارَکَں، نیمانِ وانْچھَسِ تْوَں ہِ نَ چَیتیشُ پْرَتُشْیَسِیتِ۔ |
ityasmin prathamato ye. saa. m daana. m vyavasthaanusaaraad bhavati taanyadhi tenedamukta. m yathaa, balinaivedyahavyaani paapaghna ncopacaaraka. m, nemaani vaa nchasi tva. m hi na caite. su pratu. syasiiti|
И више казавши: Прилога и приноса и жртава, и жртава за грехе ниси хтео, нити су Ти били угодни, што се по закону приносе;
I više kazavši: priloga i prinosa i žrtava, i žrtava za grijehe nijesi htio, niti su ti bili ugodni, što se po zakonu prinose;
Erile Keresete a sena go bua jaana, ka go tlhoka go itumedisiwa ke ditlhabelo tse di farologanyeng, le ditshupelo tse di batlwang ka fa tsamaisong e kgologolo,
Pakutanga achiti: Zvibairo nezvipiriso nezvibairo zvinopiswa nezvibairo zvechivi hamuna kuzvida kana kufadzwa nazvo, (izvo zvinobairwa sezvinoenderana nemurairo),
Pakutanga akati, “Zvibayiro nezvipiriso, zvipiriso zvinopiswa, nezvipiriso zvezvivi hamuna kuzvida, kana kufadzwa nazvo (kunyange zvazvo murayiro waida kuti zviitwe).”
Выше глаголя: яко жертвы и приношения и всесожжений и о гресех не восхотел еси, ниже благоволил еси: яже по закону приносятся:
Še več, ko je rekel: »Žrtve in darovanja in žgalnih daritev ter darovanja za greh nočeš niti nimaš veselja v teh, « ki so darovane po postavi;
Zgoraj govoreč: Žrtve in darú in žgalnih daritev in za grehe nisi hotel, in niso ti bile po volji", katere se darujejo po postavi,
Citanshi walambeti, “Nkamwalayanda, nambi kukondwa ne milumbo ne bipo nambi kutentwa kwa banyama pa nteme kwambeti bafunye bwipishi.” Klistu walambeci nikukabeti milumbo yonseyi yali kubengwa kukonkela Milawo.
Siduu horay u yidhi, Allabaryo iyo qurbaan iyo waxyaalo la bixiyo oo la gubo iyo dembi allabaryadiis ma aad doonayn, kumana aad faraxsanayn, kuwaas oo loo bixiyo sida sharcigu leeyahay.
Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron, las cuales cosas se ofrecen según la Ley,
Como se menciona arriba: “No quisiste sacrificios ni ofrendas. Las ofrendas quemadas y los sacrificios por el pecado no te agradaron”, (aunque eran ofrecidos conforme a los requisitos de la ley).
Antes de decir: “Sacrificios y ofrendas y holocaustos completos y sacrificios por el pecado no quisiste, ni te agradaron” (los que se ofrecen según la ley),
Dijo antes: Sacrificios, ofrendas y holocaustos por [el ]pecado, ofrecidos según [la] Ley, no quisiste ni te agradaron.
Diciendo arriba: Sacrificio y ofrenda, y holocaustos, y expiaciones por el pecado, no quisiste, ni te agradaron, las cuales cosas se ofrecen según la ley:
Diciendo arriba: Sacrificio y presente, y holocaustos y [expiaciones] por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley, )
Diciendo arriba: Sacrificio y presente, y holocaustos, y [expiaciones] por el pecado, no quisiste, ni te agradaron, las cuales cosas se ofrecen segun la ley,
Después de decir: No deseabas ofrendas, ni sacrificios, ni holocaustos, ni ofrendas por el pecado que son hechas por la ley y no te agradaron.
Habiendo dicho arriba: “Sacrificios y oblaciones, y holocaustos por el pecado no los quisiste, ni te agradaron estas cosas que se ofrecen según la Ley”,
Alisema kama ilivyo semwa hapo juu: “Hamkutamani dhabihu, matoleo, au sadaka ya kuteketezwa kwa ajili ya dhambi, wala hukuona furaha ndani yake” dhabihu ambazo zinatolewa kulingana na sheria.
Kwanza alisema: “Hutaki, wala hupendezwi na dhabihu na sadaka, sadaka za kuteketezwa na za kuondoa dhambi.” Alisema hivyo ingawa sadaka hizi zote hutolewa kufuatana na Sheria.
Kwanza alisema, “Dhabihu na sadaka, sadaka za kuteketezwa na za dhambi hukuzitaka, wala hukupendezwa nazo” (ingawa sheria iliagiza zitolewe).
Sedan han först har sagt: "Slaktoffer och spisoffer, brännoffer och syndoffer begärde du icke, och i sådana fann du icke behag" -- och dock frambäras de efter lagen --
Tillförene, då han sade: Offer och gåfvor, bränneoffer och syndoffer hafver du icke velat; icke behaga de dig heller, hvilke efter lagen offras;
Sedan han först har sagt: »Slaktoffer och spisoffer, brännoffer och syndoffer begärde du icke, och i sådana fann du icke behag» -- och dock frambäras de efter lagen --
Sa itaas ay sinasabi, Mga hain at mga handog at mga handog na susunuging buo at mga haing patungkol sa kasalanan ay hindi mo ibig, at di mo rin kinalulugdan (mga bagay na inihahandog ayon sa kautusan),
Sinabi niya gaya ng nasabi sa itaas, “Hindi mo nais ang mga handog at mga hain o ang mga handog na sinusunog para sa kasalanan, ni hindi ka nasisiyahan sa mga ito”— mga handog na inialay ayon sa kautusan.
Nw mincho toku, “No erinpeelwk rijinama okv daan jinam ha vmalo yugwnglo svnwngsvmin ramji nama okv rimur vdwa erinpeelwk nama mvngmado vmalo mvngpuka mado.” Pvbv gv minam lokv soogv erinpeelwknam mvnwngnga ritoku vbvrijvka nw svbv minto.
நியாயப்பிரமாணத்தின்படி செலுத்தப்பட்டுவருகிற பலிகளைக்குறித்து மேலே சொன்னதுபோல: பலியையும், காணிக்கையையும், சர்வாங்கதகனபலிகளையும், பாவநிவாரணபலிகளையும் நீர் விரும்பவில்லை, அவைகள் உமக்குப் பிரியமானது இல்லை என்று சொன்னபின்பு:
முன்பு கிறிஸ்து, “பலிகளையும், காணிக்கைகளையும், தகன காணிக்கைகளையும், பாவநிவாரணக் காணிக்கைகளையும் நீர் விரும்பவுமில்லை, அவற்றில் நீர் பிரியப்படவுமில்லை” என்றார். ஆனால் மோசேயின் சட்டத்தின்படி அவை செலுத்தப்பட்டன.
పైన చెప్పినట్టుగా ఆయన, “నువ్వు బలులను గానీ, కానుకలను గానీ దహన బలులను గానీ పాప పరిహారం కోసం చేసే బలులను గానీ కోరుకోవు, వీటిలో నీకు సంతోషం ఉండదు. ఇవి ధర్మశాస్త్రం ప్రకారం అర్పించబడేవి” అన్నాడు.
Pea ʻi heʻene fuofua pehē mai, “Ko e feilaulau mo e meʻa foaki mo e feilaulau tutu mo e feilaulau koeʻuhi ko e angahala, naʻe ʻikai te ke finangalo ki ai,” pe fiemālie ai ʻaia ʻoku ʻatu ʻo fakatatau ki he fono;
Mesih ilkin, “Kurban, sunu, yakmalık sunu, günah sunusu istemedin ve bunlardan hoşnut olmadın” dedi. Oysa bunlar Yasa'nın bir gereği olarak sunulur.
Kan no ɔkae se, “Wompɛ, na wʼani nso nnnye afɔrebɔ ne ayɛyɛde a wɔde pepa bɔne ho.” Ɛwɔ mu, na Mmara no kyerɛ sɛ wɔnyɛ saa.
Kane no ɔkaa sɛ, “Wompɛ, na wʼani nso nnnye afɔrebɔ ne ayɛyɛdeɛ a wɔde pepa bɔne ho.” Ɛwom, na Mmara no kyerɛ sɛ wɔnyɛ saa.
Спочатку Він сказав: «Ні жертв, ні дарів, ні цілопалень, ні [жертв] за гріх Ти не бажав і не був задоволений [ними]», [хоча] вони й приносилися відповідно до Закону.
Він вище сказав, що „жертви й при́носу, та цілопа́лення й жертви поку́тної, — які за Зако́ном прино́сяться, — Ти не жадав і Собі не вподо́бав“.
Сказавши вище: "Що жертва і принос і огняні жертви і (жертви) за гріхи не схотів єси, анї вподобав єси," котрі по закону приносять ся,
पहले मसीह कहता है, “न तू क़ुर्बानियाँ, नज़रें, राख होने वाली क़ुर्बानियाँ या गुनाह की क़ुर्बानियाँ चाहता था, न उन्हें पसन्द करता था।” अगरचे शरी'अत इन्हें पेश करने का मुतालबा करती है।
| ئۇ يۇقىرىدا: «نە قۇربانلىق، نە ئاشلىق ھەدىيەلىرى، نە كۆيدۈرمە قۇربانلىقلار نە گۇناھنى تىلىگۈچى قۇربانلىقلار سېنىڭ تەلەپ-ئارزۇيۇڭ ئەمەس، سەن ئۇلاردىنمۇ سۆيۈنمىدىڭ» (بۇ قۇربانلىقلار تەۋرات قانۇنىنىڭ تەلىپى بويىچە سۇنۇلۇشى كېرەك ئىدى) دېگىنىدىن كېيىن |
У жуқурида: «Нә қурбанлиқ, нә ашлиқ һәдийәлири, нә көйдүрмә қурбанлиқлар нә гунани тилигүчи қурбанлиқлар Сениң тәләп-арзуюң әмәс, Сән улардинму сөйүнмидиң» (бу қурбанлиқлар Тәврат қануниниң тәливи бойичә сунулуши керәк еди) дегинидин кейин
U yuqirida: «Ne qurbanliq, ne ashliq hediyeliri, ne köydürme qurbanliqlar ne gunahni tiligüchi qurbanliqlar Séning telep-arzuyung emes, Sen ulardinmu söyünmiding» (bu qurbanliqlar Tewrat qanunining telipi boyiche sunulushi kérek idi) déginidin kéyin
U yuⱪirida: «Nǝ ⱪurbanliⱪ, nǝ axliⱪ ⱨǝdiyǝliri, nǝ kɵydürmǝ ⱪurbanliⱪlar nǝ gunaⱨni tiligüqi ⱪurbanliⱪlar Sening tǝlǝp-arzuyung ǝmǝs, Sǝn ulardinmu sɵyünmiding» (bu ⱪurbanliⱪlar Tǝwrat ⱪanunining tǝlipi boyiqǝ sunuluxi kerǝk idi) deginidin keyin
Trước đã nói: Chúa chẳng muốn, chẳng nhậm những hi sinh, lễ vật, của lễ thiêu, của lễ chuộc tội, đó là theo luật pháp dạy; sau lại nói: Đây nầy, tôi đến để làm theo ý muốn Chúa.
Trước đã nói: Chúa chẳng muốn, chẳng nhậm những hi sinh, lễ vật, của lễ thiêu, của lễ chuộc tội, đó là theo luật pháp dạy; sau lại nói: Ðây nầy, tôi đến để làm theo ý muốn Chúa.
Trước hết, Chúa Cứu Thế xác nhận: “Đức Chúa Trời chẳng muốn, cũng chẳng hài lòng sinh tế hay lễ vật, tế lễ thiêu hay chuộc tội” (mặc dù luật pháp Môi-se đã quy định rõ ràng).
Alyajovile ndavule jilyajovilue apuo pa kyanya: Namukanoghilue idhabihu, litekelo, nambe litekelo vwimila kudagila inyivi, nambe numuli lukelo munkate mwa mwene” dhabihu sino sitavulivua kuling'ana nu lulaghilo.
Wutuama tuba ti: Ngeyo wumanga kuaku makaba, makaba mayoko, makaba ma bibulu biobi bayokila, makaba mayoko mu diambu di masumu. Kadi khini wusia mamona ko. Muaki makaba beni maba tambukungu boso bubela Mina.
Nígbà tí o wí ni ìṣáájú pé, “Ìwọ kò fẹ́ ẹbọ àti ọrẹ àti ẹbọ sísun, àti ẹbọ fún ẹ̀ṣẹ̀, bẹ́ẹ̀ ni ìwọ kò ni inú dídùn si wọn” (àwọn èyí tí a ń rú gẹ́gẹ́ bí òfin).
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