Hebrews 1:3
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
Ai, duke qenë shkëlqimi i lavdisë së tij dhe vula e qenies së tij dhe duke i mbajtur të gjitha me fjalën e fuqisë së tij, mbasi e bëri vetë pastrimin nga mëkatet tona, u ul në të djathtën e Madhërisë në vendet e larta,
Gono mere nkanan nazinu me, amere kuyeli me, amin imon vat nin likara tigbulang, amkni wa se unasara nkusu kulapi, amini na so nichara nnit udia kitene kani.
| ٱلَّذِي، وَهُوَ بَهَاءُ مَجْدِهِ، وَرَسْمُ جَوْهَرِهِ، وَحَامِلٌ كُلَّ ٱلْأَشْيَاءِ بِكَلِمَةِ قُدْرَتِهِ، بَعْدَ مَا صَنَعَ بِنَفْسِهِ تَطْهِيرًا لِخَطَايَانَا، جَلَسَ فِي يَمِينِ ٱلْعَظَمَةِ فِي ٱلْأَعَالِي، |
| إِنَّهُ ضِيَاءُ مَجْدِ اللهِ وَصُورَةُ جَوْهَرِهِ. حَافِظٌ كُلَّ مَا فِي الْكَوْنِ بِكَلِمَتِهِ الْقَدِيرَةِ. وَهُوَ الَّذِي بَعْدَمَا طَهَّرَنَا بِنَفْسِهِ مِنْ خَطَايَانَا، جَلَسَ فِي الأَعَالِي عَنْ يَمِينِ اللهِ الْعَظِيمِ. |
| ܕܗܘܝܘ ܨܡܚܐ ܕܫܘܒܚܗ ܘܨܠܡܐ ܕܐܝܬܘܬܗ ܘܐܚܝܕ ܟܠ ܒܚܝܠܐ ܕܡܠܬܗ ܘܗܘ ܒܩܢܘܡܗ ܥܒܕ ܕܘܟܝܐ ܕܚܛܗܝܢ ܘܝܬܒ ܥܠ ܝܡܝܢܐ ܕܪܒܘܬܐ ܒܡܪܘܡܐ |
Ան իր փառքին շողն է ու իր էութեան նկարագրութիւնը, եւ իր զօրութեան խօսքով հաստատ կը բռնէ ամէն բան: Ի՛նք էր որ՝ մաքրելէ ետք մեր մեղքերը՝ բազմեցաւ բարձրերը, Աստուծոյ մեծափառութեան աջ կողմը,
সেই পুত্ৰ ঈশ্বৰৰ গৌৰৱময় পোহৰ৷ ঈশ্বৰৰ সকলো গুণৰ পূর্ণ প্রতিবিম্ব; পুত্রই ঈশ্বৰৰ পৰাক্ৰম বাক্যৰ দ্বাৰাই সকলো ধৰি ৰাখিছে। সেই পুত্রই সকলো মানুহক পাপৰ পৰা শুচি কৰিলে আৰু তাৰ পাছত স্বর্গত ঈশ্বৰৰ মহিমাৰ সোঁ হাতে ওখ সিংহাসনত বহিল।
Oğul Allahın izzətinin əksi və mahiyyətinin tam surətidir. O hər şeyi qüdrətli kəlamı ilə saxlayır. O, günahlardan təmizlənməni təmin edəndən sonra ucalarda möhtəşəm Allahın sağında oturdu.
co filang duktangka kwama ko cer kangka ceko kibi comen. co tan ki dikero gwam ki bi kerercer. bwiko wo ca nirum bwiran bereu, co ca yi ken kangko catiyer nii durtangka ko diiyeu.
Cein, gloriaren claretate eta haren personaren imagina propria delaric eta sustengatzen dituelaric gauça guciac bere hitz botheretsuaz, gure bekatuén purgationea bere buruaz eguinic, iarri içan baita haren maiestatearen escuinean leku goretan.
Yesu Gelesu da Gode Ea hadigi defele hadigi gala. E da Gode defele esala. E da Ea sia: ga, osobo bagade, mu amola liligi huluane, amo mae muguluma: ne gagulaligisa. Ea hawa: hamobeba: le, osobo bagade dunuma ima: ne gogolema: ne olofosu lai dagoiba: le, E da Hebene ganodini Gode, Hina Gasa Bagadedafa, amo Ea afodafa dafulili fi dagoi.
তাঁর পুত্রই হল তাঁর মহিমার প্রকাশ ও সারমর্মের চরিত্র এবং নিজের ক্ষমতার বাক্যের মাধ্যমে সব কিছু বজায় রেখেছেন। পরে তিনি সব পাপ পরিষ্কার করেছেন, তিনি স্বর্গে ঈশ্বরের মহিমার ডানদিকে বসলেন।
সেই পুত্রই ঈশ্বরের মহিমার বিচ্ছুরণ এবং তাঁর সত্তার যথার্থ প্রতিরূপ, যিনি তাঁর তেজোদৃপ্ত বাক্যের দ্বারা সবকিছুই ধারণ করে আছেন। সব পাপ ক্ষমা করার কাজ সম্পন্ন করার পর, তিনি স্বর্গে ঐশ-মহিমার ডানদিকে উপবেশন করেছেন।
मट्ठू परमेशरेरी महिमारू प्रकाश आए, ते तैन हर किसमे सेइं परमेशरेरू ज़ेरू आए, तैन्ने सैरी चीज़न अपने शेक्तरे वचनेरे ज़िरिये सेइं संभालते, तैन्ने लोकन पापन करां शुद्ध केरतां स्वर्गे मां परमेशरेरे महिमा मां देइने पासे बिश्शू।
पुत्र ही परमेश्वरे दी महिमा दी लौ, कने बिलकुल उदे सांई ही है, कने अपणे शक्तिशाली बचना ला सारे संसारे जो चलादां है। उनी लोकां जो उना दे पापां ला शुद्ध किता, कने इदे बाद स्वर्गे च महिमामय परमेश्वरे दे सजे पासे जाई बैठा।
ସେ ତାର୍ ଜଃଜ୍ମାନାର୍ ଉଜାଳ୍ ଆର୍ ତାର୍ ଗ୍ୟାନାର୍ ମୁର୍ତି, ସେ ଅଃହ୍ଣାର୍ ସଃକାତ୍ ହୁର୍ନ୍ କଃତା ଦଃୟ୍ ସଃବୁ ବିସୟ୍ ଦଃରେଦ୍, ଆରେକ୍ ହାହ୍ କେମା କଃଲା ହଃଚେ ସଃର୍ଗାର୍ ଇସ୍ୱରାର୍ କାତା କୁଚି ବାଟ୍ୟା ବଃସିଆଚେ ।
Ik'i mango golr b́be'et bíyatsne, bí b́ doyon b́ s'eenon Ik'onton ike. B́ kúp' aap'on azeets jamo tep'dek't kurirwee, ash ashuwots morro b́ s'ayintsiyakon darotse Ik' kup'o k'ani aaromants beewtsere.
wawuii hikpawandi ahe imbarji jiji arzy zatima anji kongye ninmyi ngbenglen ilatrema niwandi ayemla latrembutia nakaba kakuson niwokrli utimbu iwandi aheni kongyea ni shulu
Който, бидейки сияние на Неговата слава, и отпечатък на Неговото същество и държейки всичко чрез Своето могъщо слово, след като извърши [чрез Себе Си] очищение на греховете, седна отдясно на Величието на високо,
Ang iyang Anak mao ang kahayag sa iyang himaya, ang kinaiya gayod sa iyang kinaiyahan, ug iyang gipadayon sa paglungtad ang tanang butang pinaagi sa pulong sa iyang gahom. Human nga iyang nahinloan ang mga sala, milingkod siya sa tuong kamot sa halangdon sa kahitas-an.
Kini siya, ingon nga panganinaw sa himaya sa Dios ug tukma nga hulad sa iyang kinaiya, mao ang nagasapnay sa kalibutan pinaagi sa gamhanan nga gipamulong niya. Sa nahimo na niya ang pagpanglinis sa mga sala sa katawhan, siya milingkod sa too sa Halangdon sa kahitas-an,
ᎾᏍᎩ ᏗᎦᎸᏌᏓᏗᏍᎩ ᏥᎨᏒᎩ ᎤᏤᎵ ᎦᎸᏉᏗᏳ ᎨᏒᎢ, ᎠᎴ ᎾᏍᎩᏯ ᏗᏟᎶᏍᏔᏅᎯ ᏥᎨᏒᎩ ᎾᏍᎩ ᏄᏍᏛᎢ, ᎠᎴ ᏂᎦᏗᏳ ᏧᏓᎴᏅᏛ ᏥᏚᏍᏆᏂᎪᏗᏕᎬᎩ ᏥᎬᏗᏍᎬᎩ ᎤᎵᏂᎩᏗᏳ ᎧᏁᎬᎢ, ᎾᎯᏳ ᎤᏩᏒ ᎤᏓᏛᏔᏅ ᎤᏅᎦᎸᎭ ᎢᎩᏍᎦᏅᏨᎢ, ᎤᏪᏁᎢ ᎠᎦᏘᏏᏗᏢ ᎦᎸᏉᏗᏳ ᎨᏒ ᎦᎸᎳᏗ.
Mwanayo ndiye kuwala kwa ulemerero wa Mulungu, chithunzithunzi chenicheni cha khalidwe lake. Iyeyu amachirikiza zinthu zonse ndi mphamvu ya mawu ake. Iye atayeretsa anthu kuchoka ku machimo awo, anakhala pansi kumwamba kudzanja lamanja la Mulungu waulemerero.
Ani naw Pamhnama hlüngtainak akvai ja Pamhnama kya lü ani am akcang atängnak cun mdan lü johitmahki a ngthukhyü am khawliva pi a taih ni. Nghngicim avana mkhye a jah mhlätei käna khankhawa Johitmah Säihki Pamhnama khet da ngawki ni.
ka lensawk Sithaw aanghaih hoiah Anih ih krang to a Capa ah amtueng, a thacakhaih lok hoiah ni hmuennawk boih to patawnh: aicae ih zaehaih boih to angmah roe ang pasaeh pae pacoengah, Lensawk Sithaw bantang bangah anghnut.
Anih tah thangpomnah khosaeng neh a ngaikhueknah kah mueimae la om. A thaomnah olka neh a cungkuem a khoem. Tholh cimcaihnah a saii tih hmuen sang kah Boeilennah bantang ah ngol.
Anih tah thangpomnah khosaeng neh a ngaikhueknah kah mueimae la om. A thaomnah olka neh a cungkuem a khoem. Tholh cimcaihnah a saii tih hmuen sang kah Boeilennah bantang ah ngol.
Capa taw Khawsa boeimang a vangnaak na awm nawh amah coengnaak qoe qoe a dyihthing na awm hy, ak awi thaawmnaak ing ik-oeih boeih boeih ak awm sakkung na awm hy. Thawlh awh ciim saknaak ce a sai coengawh, boeimang kut tang benawh khawk khan na ngawi hawh hy.
Ama sia Pathian minthanna i khuavak le a mimal hina a kilangsak pa a hihi, vangletna taw a kidim a kammal taw na theampo khotak in len a, eite mawna theampo sia Ama tatak in hong thianthosak zawkciang, a sang na mun, Vanglian pipa ziatsang ah to hi;
Chapa chun Pathen loupina vah akilahdoh sah in, chule Pathen chondan dihtah chu aphongdoh tan ahi, chule Aman athupeh thahattah jal'a ijakai atuhchah ahi. Aman ichonsetnauva kona eisilngim jouvu phat chun, Ama jabolna mun Pathen jetlam'a atouvin, Van mun'a loupitah in atoutai.
Capa teh, Cathut e bawilennae raeng hoi a coungnae kamnuek sak e lah ao. Ama e bahu hoi kakawi e a lawk hnosakthainae lahoi a cawngca pueng hah acak sak teh, maimae yonnae pueng hai ama roeroe ni a thoungsak hnukkhu, kalvan vah Bawilennae aranglah a tahung.
他是 神荣耀所发的光辉，是 神本体的真像，常用他权能的命令托住万有。他洗净了人的罪，就坐在高天至大者的右边。
他是上帝榮耀所發的光輝，是上帝本體的真像，常用他權能的命令托住萬有。他洗淨了人的罪，就坐在高天至大者的右邊。
他是上帝的荣耀之光，是上帝性格的显化表现，用其强大的号令支撑万物；当他完成清洁罪恶之事，就会坐在天堂至尊者的右边。
衪是天主光榮的反映，是天主本體的真像，以自己大能的話支撐萬有；當衪滌除了罪惡之後，便在高天上坐於「尊威」的右邊。
Ŵelewo ali ung'alime wa ukulu wa Akunnungu ni chisau chisyenesyene nti yaali Akunnungu nsyene, indu yose ikwendelechela kupagwa mpela yaitite kuŵa pachilambo malinga ni ukombole wa liloŵe lyao lyalili ni machili. Nombewo paŵamasile kwaswejesya ŵandu mu sambi syao, ŵatemi peuto pakuchimbichikwa kunlyo kwa Akunnungu Ŵakulu.
ⲉⲧⲉ ⳿ⲛⲑⲟϥ ⲡⲉ ⲡⲓⲙⲟⲩ⳿ⲉ ⳿ⲛⲧⲉ ⲡⲉϥⲱⲟⲩ ⲛⲉⲙ ⳿ⲡ⳿ⲥⲙⲟⲧ ⳿ⲛⲧⲉ ⲧⲉϥϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ ⲉϥϥⲁⲓ ϧⲁ ⳿ⲡⲧⲏⲣϥ ϧⲉⲛ ⳿ⲡⲥⲁϫⲓ ⳿ⲛⲧⲉ ⲧⲉϥϫⲟⲙ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲁϥ⳿ⲓⲣⲓ ⳿ⲛⲟⲩⲧⲟⲩⲃⲟ ⳿ⲛⲧⲉ ⲛⲓⲛⲟⲃⲓ ⲁϥϩⲉⲙⲥⲓ ⲥⲁⲟⲩ⳿ⲓⲛⲁⲙ ⳿ⲛϯⲙⲉⲧⲛⲓϣϯ ϧⲉⲛ ⲛⲏⲉⲧϭⲟⲥⲓ.
ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡⲟⲩⲟⲉⲓⲛ ⲙⲡⲉⲟⲟⲩ ⲁⲩⲱ ⲡⲉⲓⲛⲉ ⲙⲡⲉϥⲧⲁϫⲣⲟ ⲉϥϥⲓ ϩⲁ ⲡⲧⲏⲣϥ ϩⲙ ⲡϣⲁϫⲉ ⲛⲧⲉϥϭⲟⲙ ⲉⲁϥⲉⲓⲣⲉ ⲙⲡⲧⲃⲃⲟ ⲛⲛⲉⲛⲛⲟⲃⲉ ⲉⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧϥ ⲁϥϩⲙⲟⲟⲥ ϩⲓⲧⲟⲩⲛⲁⲙ ⲛⲧⲙⲛⲧⲛⲟϭ ϩⲛ ⲛⲉⲧϫⲟⲥⲉ
ⲉⲧⲉⲡⲁⲓ̈ ⲡⲉ ⲡⲟⲩⲟⲉⲓⲛ ⲙ̅ⲡⲉⲟⲟⲩ. ⲁⲩⲱ ⲡⲉⲓⲛⲉ ⲙ̅ⲡⲉϥⲧⲁϫⲣⲟ. ⲉϥϥⲓ ϩⲁⲡⲧⲏⲣϥ̅ ϩⲙ̅ⲡϣⲁϫⲉ ⲛ̅ⲧⲉϥϭⲟⲙ. ⲉⲁϥⲉⲓⲣⲉ ⲙ̅ⲡⲧⲃ̅ⲃⲟ ⲛ̅ⲛⲉⲛⲛⲟⲃⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅. ⲁϥϩⲙⲟⲟⲥ ϩⲓⲧⲟⲩⲛⲁⲙ ⲛ̅ⲧⲙⲛ̅ⲧⲛⲟϭ ϩⲛ̅ⲛⲉⲧϫⲟⲥⲉ.
ⲈⲦⲈ ⲚⲐⲞϤ ⲠⲈ ⲠⲒⲘⲞⲨⲈ ⲚⲦⲈⲠⲈϤⲰⲞⲨ ⲚⲈⲘ ⲠⲤⲘⲞⲦ ⲚⲦⲈⲦⲈϤϨⲨⲠⲞⲤⲦⲀⲤⲒⲤ ⲈϤϤⲀⲒ ϦⲀ ⲠⲦⲎⲢϤ ϦⲈⲚⲠⲤⲀϪⲒ ⲚⲦⲈⲦⲈϤϪⲞⲘ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲀϤⲒⲢⲒ ⲚⲞⲨⲦⲞⲨⲂⲞ ⲚⲦⲈⲚⲒⲚⲞⲂⲒ ⲀϤϨⲈⲘⲤⲒ ⲤⲀⲞⲨⲒⲚⲀⲘ ⲚϮⲘⲈⲦⲚⲒϢϮ ϦⲈⲚⲚⲎ ⲈⲦϬⲞⲤⲒ.
On, koji je odsjaj Slave i otisak Bića njegova te sve nosi snagom riječi svoje, pošto očisti grijehe, sjede zdesna Veličanstvu u visinama;
Kterýžto jsa blesk slávy, a obraz osoby jeho, a zdržuje všecko slovem mocnosti své, očištění hříchů našich skrze sebe samého učiniv, posadil se na pravici velebnosti na výsostech,
Kterýžto jsa blesk slávy, a obraz osoby jeho, a zdržuje všecko slovem mocnosti své, očištění hříchů našich skrze sebe samého učiniv, posadil se na pravici velebnosti na výsostech,
On vyzařuje Boží lásku. Každý jeho čin a každé jeho slovo dosvědčuje, že je Bůh. Řídí vesmír podmanivou silou svého rozkazu. Zemřel, aby očistil naše svědomí od všech hříchů, vstal z mrtvých a pak se posadil na čestné místo u Boha.
han, som - efterdi han er hans Herligheds Glans og hans Væsens udtrykte Billede og bærer alle Ting med sin Krafts Ord - efter at have gjort Renselse fra Synderne har sat sig ved Majestætens højre Hånd i det høje,
han, som — efterdi han er hans Herligheds Glans og hans Væsens udtrykte Billede og bærer alle Ting med sin Krafts Ord — efter at have gjort Renselse fra Synderne har sat sig ved Majestætens højre Haand i det høje,
han, som — efterdi han er hans Herligheds Glans og hans Væsens udtrykte Billede og bærer alle Ting med sin Krafts Ord — efter at have gjort Renselse fra Synderne har sat sig ved Majestætens højre Haand i det høje,
ପର୍ମେସରର୍ ମଇମାର୍ ଉଜଲ୍ ମାପ୍ରୁ ଜିସୁର୍ଟାନେ ଡିସ୍ସି । ପର୍ମେସର୍ ଜେନ୍ତାରି ଆଚେ, ତାର୍ ପଅ ସେନ୍ତାରିସେ । ଜନ୍ ବପୁର୍ ବାକିଅ ପଅ କାତା ଅଇସି, ସେ ବାକିଅ ସଙ୍ଗ୍ ତିଆର୍କଲାଟା ସେ ସାସନ୍ କର୍ସି । ଆମର୍ ପାପର୍ ଲାଗି କେମା କରିସାରାଇଲା ପଚେ, ସେ ସର୍ଗେ ବାଅଡ୍ଲା । ଆରି ସବୁର୍ତେଇଅନି ବପୁ ରଇବା ପର୍ମେସରର୍ ଉଜାବାଟେ ସାସନ୍ କର୍ବାକେ ବସ୍ଲା ।
Wuowi ema rieny gi duongʼ maler mar Nyasaye, kendo en e kit Nyasaye hie momako gik moko duto gi wachne man-gi teko. Kane oseloso yor pwodhruok e richo to nobet piny e polo, e bat korachwich mar Nyasaye Man Malo Moloyo duto.
We ngusikubalangala kwabulemu bwa Leza. Bwiiminizi bulimbubo bwabwiime bwakwe. Aboobo ulajata zinti zyoonse amwii ajwi lyamanguzu aakwe. Naakamana kusanzya zibi, wakakkala aansi kululyo lwabupati kujulu.
Dewelke, alzo Hij is het Afschijnsel Zijner heerlijkheid, en het uitgedrukte Beeld Zijner zelfstandigheid, en alle dingen draagt door het woord Zijner kracht, nadat Hij de reinigmaking onzer zonden door Zichzelven te weeg gebracht heeft, is gezeten aan de rechter hand der Majesteit in de hoogste hemelen;
Deze is de afstraling zijner Glorie en de afdruk van zijn Wezen, en Hij draagt het heelal door het woord zijner Macht; Hij heeft de reiniging van zonden bewerkt, en toen Zich neergezet aan de rechterhand der Majesteit in den hoge.
Dewelke, alzo Hij is het Afschijnsel Zijner heerlijkheid, en het uitgedrukte Beeld Zijner zelfstandigheid, en alle dingen draagt door het woord Zijner kracht, nadat Hij de reinigmaking onzer zonden door Zichzelven te weeg gebracht heeft, is gezeten aan de rechter hand der Majesteit in de hoogste hemelen;
Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the heights.
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
who, being the effulgence of his glory and the exact representation of his essence, and upholding all things by his own powerful word, when he had by himself made expiation for our sins, sat down at the right hand of the Majesty on high,
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;
He is the radiance of God's glory and the exact representation of his nature, sustaining all things by his powerful word. When he had made purification for our sins by giving his own life, he sat down at the right hand of the Majesty in high places,
And since the Son is the brightness of his glory, and the figure of his substance, and is carrying all things by the Word of his virtue, thereby accomplishing a purging of sins, he sits at the right hand of Majesty on high.
who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,
Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.
who being the projection of His glory and the very image of His essence, and sustaining all things by the expression of His[S] own power, when He had by Himself provided purification for our sins He sat down on the highest Majesty's right,
The Son is the radiant glory of God, and the visible expression of his true character. He sustains everything by his powerful command. When he had provided cleansing for sin he sat down at the right hand of the Majesty in heaven.
Who being the brightnes of the glory, and the ingraued forme of his person, and bearing vp all things by his mightie worde, hath by himselfe purged our sinnes, and sitteth at the right hand of the Maiestie in the highest places,
who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
who being the splendour of his glory, and the very impress of his substance, and upholding all things with his powerful word, by himself having effected the cleansing of our sins, he sat down at the right hand of Majesty on high;
Who being the refulgence of his glory and the imprest image of his person, and sustaining all things by his powerful word, having by Himself performed the purging away of our sins, sat down at the right hand of the majesty on high.
Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word (rhema) of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
who being the brightness of the glory, and the impress of His subsistence, bearing up also all things by the saying of His might—having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness in the highest,
He being an emanation of God’s glory and stamp of his substance, and upholding the universe by the utterances of his power, after by himself making purification of our sins, has taken his seat on the right hand of the Majesty on High.
He is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had made purification for sins, sat down on the right hand of the Majesty on high;
He is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had made purification for sins, sat down on the right hand of the Majesty on high;
He is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had made purification for sins, sat down on the right hand of the Majesty on high;
He is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had made purification for sins, sat down on the right hand of the Majesty on high;
He is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had made purification for sins, sat down on the right hand of the Majesty on high;
He is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had made purification for sins, sat down on the right hand of the Majesty on high;
who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;
For he is the radiance of the glory of God and the expression of his being, upholding all creation by the power of his word; and, when he had made an expiation for the sins of humanity, he took his seat at the right hand of God’s Majesty on high,
For he is the radiance of the glory of God and the expression of his being, upholding all creation by the power of his word; and, when he had made an expiation for the sins of humanity, he took his seat at the right hand of God’s Majesty on high,
who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
who being [the] radiance of [His] glory and [the] exact expression of the substance of Him, upholding then all things by the declaration of the power of Him (through himself *KO) [the] purification of sins having made (of us *K) sat down at [the] right hand of the Majesty on high
which to be radiance the/this/who glory and reproduction the/this/who confidence/essence it/s/he to bear/lead and/both the/this/who all the/this/who declaration the/this/who power it/s/he (through/because of themself *KO) cleansing the/this/who sin to do/make: do (me *K) to seat in/on/among right the/this/who majesty in/on/among high
who himself is the resplendence of his glory, and the image of his Being, and upholdeth all (things) by the power of his word; and he, in his (own) person, hath made purification of sins, and hath sat down at the right hand of the Majesty on high.
who is the splendor of his glory, and the image of himself, and upholdeth all by the energy of his word; and by himself he made a purgation of sins, and sat down on the right hand of the Majesty on high.
He manifests God’s glory. He exactly represents [what God is like]. He (sustains everything by means of his powerful words. When he had [enabled people to be] freed from the [guilt of] their sins [MET], he sat down in heaven [EUP] [to rule] at the place of greatest honor [MTY] with God [MTY].
For he is the radiance of the Glory of God and the very expression of his Being, upholding all creation by the power of his word; and, when he had made an expiation for the sins of men, he ‘took his seat at the right hand’ of God’s Majesty on high,
Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hye
He is the brightness of God's glory, the exact representation of his being. He even holds everything together by the word of his power. After he had made cleansing for sins, he sat down at the right hand of the Majesty on high.
Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;
who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might — through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
kiu, estante la elbrilo de Lia gloro kaj plena bildo de Lia substanco, kaj subtenante ĉion per la vorto de sia potenco, kaj farinte la elpurigon de niaj pekoj, sidiĝis dekstre de la Majesto en altaĵoj;
Vi la klẽna kple Mawu ƒe ŋutikɔkɔe. Enye ame si ɖe Mawu ƒe nɔnɔme tututu fia, eye wòna agbe nuwo katã to eƒe ŋusẽnya la me. Esi wòklɔ nu vɔ̃wo ɖa vɔ la, enɔ anyi ɖe Mawu ƒe nuɖusime le dziƒo.
Joka, että hän on hänen kunniansa kirkkaus ja hänen olemuksensa juurikuva, ja kantaa kaikki voimansa sanalla, ja on itse kauttansa meidän synteimme puhdistuksen tehnyt, ja istunut majesteetin oikialla puolella korkeuksissa:
ja joka, ollen hänen kirkkautensa säteily ja hänen olemuksensa kuva ja kantaen kaikki voimansa sanalla, on, toimitettuaan puhdistuksen synneistä, istunut Majesteetin oikealle puolelle korkeuksissa,
die— de glans van Gods glorie zijnde en de uitdrukking van zijn wezen, en alle dingen dragende door het woord zijner kracht, nadat Hij de reiniging der zonden had aangebracht— gezeten is aan de rechterhand der Majesteit in het allerhoogste;
Ce Fils, qui est le rayonnement de sa gloire, l'empreinte de sa substance, et qui soutient toutes choses par sa puissante parole, après nous avoir purifiés de nos péchés, s'est assis à la droite de la majesté divine au plus haut des cieux,
Son Fils est le rayonnement de sa gloire, l'image même de sa substance, et il soutient toutes choses par la parole de sa puissance; après nous avoir purifiés par lui-même de nos péchés, il s'est assis à la droite de la majesté des cieux,
qui, étant le resplendissement de sa gloire et l’empreinte de sa substance, et soutenant toutes choses par la parole de sa puissance, ayant fait par lui-même la purification des péchés, s’est assis à la droite de la majesté dans les hauts [lieux];
Et qui étant la splendeur de sa gloire, et l'empreinte de sa personne, et soutenant toutes choses par sa parole puissante, ayant fait par soi-même la purification de nos péchés, s'est assis à la droite de la Majesté divine dans les lieux très-hauts.
Et qui étant la splendeur de sa gloire et l’empreinte de sa substance, et soutenant toutes choses par la puissance de sa parole, après avoir opéré la purification des péchés, est assis à la droite de la Majesté, au plus haut des cieux.
et qui, étant le reflet de sa gloire et l’empreinte de sa personne, et soutenant toutes choses par sa parole puissante, a fait la purification des péchés et s’est assis à la droite de la majesté divine dans les lieux très hauts,
Ce ils, qui est le rayonnement de sa gloire, l’empreinte de sa substance, et qui soutient toutes choses par sa puissante parole, après nous avoir purifiés de nos péchés, s’est assis à la droite de la majesté divine au plus haut des cieux,
Ce Fils, qui est le reflet de sa gloire, l'image empreinte de sa personne, et qui soutient toutes choses par sa parole puissante, après avoir fait la purification des péchés, s'est assis à la droite de la majesté divine, dans les cieux.
Et qui, étant la splendeur de sa gloire et l'empreinte de sa personne, et soutenant toutes choses par sa parole puissante, ayant opéré par lui-même la purification de nos péchés, s'est assis à la droite de la Majesté divine dans les lieux très hauts;
et qui, étant un rayonnement de Sa gloire et une empreinte de Sa substance, et soutenant toutes choses par la parole de sa puissance, s'est assis, après avoir fait une purification des péchés, à la droite de la Majesté dans les hauts lieux,
Étant un reflet de sa gloire et une empreinte de son essence, soutenant toutes choses par sa puissante parole, ce Fils a accompli l'oeuvre de la purification des péchés et «...s'est assis à la droite...» de la majesté divine dans les régions célestes,
celui qui, étant le rayonnement de sa gloire, l'empreinte même de sa personne, soutient toutes choses par sa parole puissante, et qui, après avoir accompli la purification des péchés, s'est assis à la droite de la majesté divine dans les lieux très hauts:
Izika Xoossa boncho po7osine Xoossa xoossatethas lo7o lemuso gididi ba wolliqama qaalan wursika shiishi oykides. Izi asa nagarape geeshidape guye salon boncho Xoossa oshachan uttides.
Der ist der Abglanz seiner Herrlichkeit und das Gepräge seines Wesens. Der trägt das Weltall durch sein Allmachtswort. Der hat die Reinigung von den Sünden vollbracht und sich dann gesetzt zur Rechten der Macht (Gottes) in der Höhe.
Er ist der Abglanz seiner Herrlichkeit, das Abbild seines Wesens, und er trägt das All durch sein gewaltiges Wort. Er brachte Erlösung von den Sünden und setzte sich zur Rechten der Majestät im Himmel.
welcher, der Abglanz [Eig. die Ausstrahlung] seiner Herrlichkeit und der Abdruck seines Wesens seiend und alle Dinge durch das Wort seiner [d. h. seiner eigenen] Macht tragend, nachdem er durch sich selbst die Reinigung der Sünden bewirkt, sich gesetzt hat zur Rechten der Majestät in der Höhe;
welcher, der Abglanz seiner Herrlichkeit und der Abdruck seines Wesens seiend und alle Dinge durch das Wort seiner Macht tragend, nachdem er [durch sich selbst] die Reinigung der Sünden bewirkt, sich gesetzt hat zur Rechten der Majestät in der Höhe;
welcher als der Abglanz seiner Herrlichkeit, und Abdruck seines Wesens, und der Träger aller Dinge mit dem Worte seiner Kraft, nachdem er die Reinigung der Sünden bewirkt hat, sich gesetzt hat zur Rechten der Majestät in der Höhe,
welcher, sintemal er ist der Glanz seiner HERRLIchkeit und das Ebenbild seines Wesens und trägt alle Dinge mit seinem kräftigen Wort und hat gemacht die Reinigung unserer Sünden durch sich selbst, hat er sich gesetzt zu der Rechten der Majestät in der Höhe,
welcher, sintemal er ist der Glanz seiner Herrlichkeit und das Ebenbild seines Wesens und trägt alle Dinge mit seinem kräftigen Wort und hat gemacht die Reinigung unsrer Sünden durch sich selbst, hat er sich gesetzt zu der Rechten der Majestät in der Höhe
Dieser ist der Abglanz seiner Herrlichkeit und die Ausprägung seines Wesens und trägt das Weltall durch sein Allmachtswort; er hat sich, nachdem er die Reinigung von den Sünden vollbracht hat, zur Rechten der Erhabenheit in den Himmelshöhen gesetzt
welcher, da er die Ausstrahlung seiner Herrlichkeit und der Ausdruck seines Wesens ist und alle Dinge trägt mit dem Wort seiner Kraft, und nachdem er die Reinigung unserer Sünden durch sich selbst vollbracht, sich zur Rechten der Majestät in der Höhe gesetzt hat
Welcher, weil Er der Abglanz Seiner Herrlichkeit und das Ebenbild Seines Wesens und durch das Wort Seiner Kraft der Träger aller Dinge ist, und
Mũrũwe-rĩ, nĩwe wonanagia ũkengi wa riiri wake, na nĩwe mũhianĩre mũkinyanĩru kũna wa ũrĩa Ngai atariĩ, ningĩ nĩwe ũnyiitĩrĩire indo ciothe na kiugo gĩake kĩrĩ hinya. Nake aarĩkia gũtheria andũ mehia-rĩ, nĩaikarire thĩ guoko-inĩ kwa ũrĩo kwa Ũnene kũu igũrũ.
Na7ay Xoossaa bonchchuwa phoolethaanne kumetha Xoossaa Xoossatethaa ekkidi, ba wolqqaama qaalan ha alamiya katisidi oykkis. Asaa entta nagaraappe geeshshidaappe guye Ubbaafe Bolla Xoossaa ushachcha baggan saluwan uttis.
Wani bijua n tie O kpiagidi nannanli, U tienu wani O yaaba yaa maalima. O kubi ŋanduna leni O maama yaama n pia u paciamu. wani n den ŋuudi ki ñani ti tuonbiadi ki den kali tanpoli joma ti kpiagidi tienu jienu.
O yii nni ke t nua u Tienu yudandi. Utienu n tie maam o ko tie n yeni. O maama yua pia u paalu yeni n cedi ke ŋanduna nni, bonli se li sisienu. O bo cedi ke bniba biidi piini ki gbeni, ke o ji doni ki kali u Tienu yudandi jienu poli po.
ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου δι εαυτου καθαρισμον ποιησαμενος των αμαρτιων ημων εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις
όστις ων απαύγασμα της δόξης και χαρακτήρ της υποστάσεως αυτού, και βαστάζων τα πάντα με τον λόγον της δυνάμεως αυτού, αφού δι' εαυτού έκαμε καθαρισμόν των αμαρτιών ημών, εκάθησεν εν δεξιά της μεγαλωσύνης εν υψηλοίς,
ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου δι εαυτου καθαρισμον ποιησαμενος των αμαρτιων ημων εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις
οσ ων απαυγασμα τησ δοξησ και χαρακτηρ τησ υποστασεωσ αυτου φερων τε τα παντα τω ρηματι τησ δυναμεωσ αυτου δι εαυτου καθαρισμον ποιησαμενοσ των αμαρτιων ημων εκαθισεν εν δεξια τησ μεγαλωσυνησ εν υψηλοισ
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, δι᾽ ἑαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ἡμῶν ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς,
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως, ⸂διʼ αὑτοῦ καθαρισμὸν ⸂τῶν ἁμαρτιῶν ποιησάμενος ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,
ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου δι εαυτου καθαρισμον ποιησαμενος των αμαρτιων ημων εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν “ποιησάμενος, ἐκάθισεν ἐν δεξιᾷ” τῆς Μεγαλωσύνης ἐν ὑψηλοῖς.
ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου δι εαυτου καθαρισμον ποιησαμενος των αμαρτιων ημων εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, δι᾽ ἑαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ἡμῶν, ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,
ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου δι εαυτου καθαρισμον ποιησαμενος των αμαρτιων ημων εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, δι᾿ ἑαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ἡμῶν, ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,
ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου δι εαυτου καθαρισμον ποιησαμενος των αμαρτιων ημων εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις
ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου δι εαυτου καθαρισμον ποιησαμενος των αμαρτιων ημων εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,
ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου καθαρισμον των αμαρτιων ποιησαμενος εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις
ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου δι εαυτου καθαρισμον ποιησαμενος των αμαρτιων ημων εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,
ମେଁଡାଗ୍ରା ଇସ୍ପର୍ନେ ମଇମାନେ ତାର୍କିଗ୍ ତ୍ନାଡିଂକେ ଆରି କ୍ଲିଗ୍ଡା ମେଁନେ ସାର୍ମୁଆଁ ମିସୁଲେଃଗେ । ବାରି ମେଁ ନିଜର୍ ସାମୁଆଁ ବପୁରେ କ୍ଲିଗ୍ ଦର୍ତନିକେ ସା ବକେ । ମେଁ ରେମୁଆଁ ଜାତି ନ୍ସା ପାପ୍ କେମା ବିଚେ କିତଂନ୍ନିଆ ଇସ୍ପର୍ନେ ବେସ୍ୟା ପାକା କ ଲେଃକେ ।
તેઓ ઈશ્વરના મહિમાનું તેજ તથા તેમના વ્યક્તિત્વની આબેહૂબ પ્રતિમા છે, પોતાના પરાક્રમના શબ્દથી તેઓ સર્વને નિભાવી રાખે છે; તેઓ આપણા પાપનું પ્રાયશ્ચિત કરી, આપણને શુદ્ધ કરી, મહાન પિતાની જમણી તરફ ઉચ્ચસ્થાને બિરાજેલા છે.
Pitit sa a reflete limyè bèl pouvwa Bondye a, se bon pòtre Bondye li ye. Se li menm k'ap soutni tout bagay ak pouvwa pawòl li. Lè li fin delivre moun anba peche yo, li moute chita anwo nan syèl la, sou bò dwat Bondye, Gran Wa a.
Anplis, Li menm se refleksyon laglwa Li, ak reprezantasyon egzakt de nati Li. Se Li ki bay soutyen a tout bagay pa pawòl a pouvwa Li a. Lè li te fin pirifye tout peche yo, Li te monte chita sou bò dwat a Majeste anwo a.
बेट्टा ए परमेसवर की महिमा का चाँदणा सै अर उस म्ह हम देक्खां सां, के वो किसा सै, अर सारी चिज्जां नै अपणे शक्तिशाली हुकम तै सम्भाळै सै। वो माणसां के पापां की माफी का कारण बण्या, अर ऊँच्ची जगहां पै महिमामय कै सोळी ओड़ जा बेठ्या,
Ɗan shi ne hasken ɗaukakar Allah, shi ne kuma ainihin kamanninsa, yana riƙe da dukan abubuwa ta wurin kalmarsa mai iko. Bayan ya yi tsarkakewa don zunubai, sai ya zauna a hannun daman Maɗaukaki a sama.
Shi ne hasken daukakar Allah, ainihin kamanin zatinsa. Ya na rike da dukkan abubuwa ta ikon kalmarsa. Bayan da ya tsarkake zunubanmu, sai ya zauna a hannun dama na madaukaki a can sama.
Oia ka olinolino o kona nani, a me ka like loa o kona ano maoli, e hoomau ana i na mea a pau ma kana olelo mana iho, a, hoolilo iho la ia ia iho i mea e maemae ai ko kakou hewa, noho iho la ia ma ka lima akau o ka Moi maluna lilo;
| בן־האלוהים מקרין את זוהר כבוד האלוהים; הוא צלם תכונותיו של אלוהים, ובכוח דברו הוא נושא את העולם כולו. לאחר שהקריב את עצמו למעננו, כדי לטהר אותנו מחטאינו, עלה בן האלוהים למרומים וישב לימין האלוהים. |
| והוא זהר כבודו וצלם ישותו ונושא כל בדבר גבורתו ואחרי עשתו בנפשו טהרת חטאתינו ישב לימין הגדלה במרומים׃ |
वह उसकी महिमा का प्रकाश, और उसके तत्व की छाप है, और सब वस्तुओं को अपनी सामर्थ्य के वचन से सम्भालता है: वह पापों को धोकर ऊँचे स्थानों पर महामहिमन् के दाहिने जा बैठा।
पुत्र ही परमेश्वर की महिमा का प्रकाश तथा उनके तत्व का प्रतिबिंब है. वह अपने सामर्थ्य के वचन से सारी सृष्टि को स्थिर बनाये रखता है. जब वह हमें हमारे पापों से धो चुके, वह महिमामय ऊंचे पर विराजमान परमेश्वर की दायीं ओर में बैठ गए.
aki az ő dicsőségének visszatükröződése, és az ő valóságának képmása, aki hatalma szavával fenntartja a mindenséget, aki minket bűneinktől megtisztított, a mennyei Felségnek jobbjára ült,
A ki az ő dicsőségének visszatükröződése, és az ő valóságának képmása, a ki hatalma szavával fentartja a mindenséget, a ki minket bűneinktől megtisztítván, üle a Felségnek jobbjára a magasságban,
Sonur Guðs endurspeglar dýrð Guðs og allt, sem sonurinn er og gerir, ber þess vitni að hann er Guð. Hann ríkir yfir alheimi með orðum sínum. Hann er sá sem dó til að hreinsa okkur og sýkna af ákæru syndarinnar og settist síðan í hið æðsta heiðurssæti við hlið Guðs almáttugs á himnum.
Ọ na-enwupụta ebube ya na-anọchitekwa anya ụdịdị ya, ebe o ji okwu ya dị ike na-ejikọta ihe niile. Mgbe ọ sachapụrụ ma hichapụkwa mmehie niile, ọ nọdụrụ nʼaka nri nke Onye dị ukwuu, dị elu nʼeluigwe.
Ti Anakna ti raniag iti dayagna, ti kababalin iti kinasiasinona, ken tarabayenna amin a banbanag babaen iti sao ti pannakabalinna. Kalpasan iti pannakagun-odna ti pannakadalus kadagiti basbasol, nagtugaw isuna iti makannawan nga ima iti Kangatoan a Pannakabalinna.
Dialah yang memancarkan keagungan Allah yang gilang-gemilang; Dialah gambar yang nyata dari diri Allah sendiri. Dialah juga yang memelihara keutuhan alam semesta ini dengan sabda-Nya yang sangat berkuasa. Sesudah Ia memungkinkan manusia untuk dibebaskan dari dosa-dosa mereka, Ia menduduki takhta pemerintahan di surga bersama-sama dengan Allah, Penguasa yang tertinggi.
Anak adalah pancaran kemuliaan Allah, dan ekspresi nyata dari karakter sejati-Nya. Dia menopang segalanya dengan perintahnya yang kuat. Ketika Dia sudah menyediakan pembersihan untuk dosa Dia duduk di sebelah kanan Yang Mulia di surga.
Ia adalah cahaya kemuliaan Allah dan gambar wujud Allah dan menopang segala yang ada dengan firman-Nya yang penuh kekuasaan. Dan setelah Ia selesai mengadakan penyucian dosa, Ia duduk di sebelah kanan Yang Mahabesar, di tempat yang tinggi,
Anak-Nya itu memancarkan kemuliaan Allah. Dia mencerminkan hakikat Allah secara nyata dan sempurna. Melalui perintah-Nya yang penuh kuasa, sang Anak Allah menopang seluruh ciptaan-Nya supaya tetap hidup dan bergerak. Sesudah Dia mati untuk membersihkan kita dari dosa-dosa kita, Dia kembali ke surga lalu duduk di tempat yang paling terhormat di dekat Allah Mahamulia, yaitu di sebelah kanan-Nya.
Ng'wana nuakwe ingi welu nua ikulyo nilakwe, ntendo ing'wene na upumoo nuakwe, hangi nuinoneelya i intu yihi ku lukani nula ngulu niakwe. Ze yakilaa kukondaniiligwa u weligwa nua milandu, ai wikie pihi mukono nua kigoha nua ukulu uko migulya.
Il quale, essendo lo splendor della gloria, e l'impronta della sussistenza d'esso; e portando tutte le cose con la parola della sua potenza, dopo aver fatto per sè stesso il purgamento de' nostri peccati, si è posto a sedere alla destra della Maestà, ne' luoghi altissimi;
Questo Figlio, che è irradiazione della sua gloria e impronta della sua sostanza e sostiene tutto con la potenza della sua parola, dopo aver compiuto la purificazione dei peccati si è assiso alla destra della maestà nell'alto dei cieli,
il quale, essendo lo splendore della sua gloria e l’impronta della sua essenza e sostenendo tutte le cose con la parola della sua potenza, quand’ebbe fatta la purificazione dei peccati, si pose a sedere alla destra della Maestà ne’ luoghi altissimi,
Memani ma saa mu nonzo Asere, uzina ubariukang umeme. Ma canti kondi nyani nigome ini kara nitize tumeme. Sa ma kpicon durur ucara uru, ma ciki atari tinanre tunubura Aseseri.
御子は神の榮光のかがやき、神の本質の像にして、己が權能の言をもて萬の物を保ちたまふ。また罪の潔をなして、高き處にある稜威の右に坐し給へり。
み子はその方の栄光の輝き，その方の実体の生き写しであって，すべてのものをご自分の力ある言葉によって支えておられます。ご自身でわたしたちのための罪の清めを行なったのち，高い所で荘厳な方の右に座られました。
御子は神の栄光の輝きであり、神の本質の真の姿であって、その力ある言葉をもって万物を保っておられる。そして罪のきよめのわざをなし終えてから、いと高き所にいます大能者の右に、座につかれたのである。
御子は神の栄光の輝き、また神の本質の完全な現われであり、その力あるみことばによって万物を保っておられます。また、罪のきよめを成し遂げて、すぐれて高い所の大能者の右の座に着かれました。
彼は神の光榮の輝、其本體の印章に在して、己が権能の言を以て、萬物を保ち、罪の潔を為し給ひて、天に於て稜威の右に坐し給ふなり。
ଡାଙ୍ଗଡ଼ାଅନନ୍ ଆମଙ୍ ଇସ୍ୱରନ୍ ଆ ଗନୁଗୁ ପନେମେଙ୍ ଆ ସନାଆର୍ ଆରି ଇସ୍ୱରନ୍ ଆ ଞନଣ୍ଡ୍ରମ୍ ଆ ଗୁନ ଅନ୍ତମ୍, ଆନିନ୍ ଆ ବୋର୍ସା ବର୍ନେନ୍ ବାତ୍ତେ ଅଡ଼୍କୋନ୍ ପୁର୍ତିନ୍ ଞମେନ୍ । ଆରି ଇର୍ସେନ୍ କେମାଡାଲେ ତୋଣ୍ଡୋ ରୁଆଙନ୍ ଇସ୍ୱରନ୍ ଆର୍ଜଡ଼ୋମ୍ଗଡ୍ ତଙ୍କୁମେନ୍ ।
Ri kꞌojolaxel Dios are utunal ri ujuluwem ri Tataxel Dios, xuqujeꞌ je kapetik jas ri Tataxel, are xuqujeꞌ ri kꞌojolaxel ukꞌaꞌninaq ronojel ri jastaq rukꞌ ri tzij rech ri ukwinem. Ri ukꞌojol ri Dios xkwinik xubꞌano chi ri Dios xukuy ronojel ri qamak, kꞌa te riꞌ xpaqiꞌ chikaj rech xeꞌtꞌuyul pa uwiqiqꞌabꞌ ri tꞌuyul wi ri Dios.
Ne'mofavre'amofompi Anumzamofo msazama'amo'a remsa nehigeno, Agrikna huno mani'neno, Agri'a hanave ke'areti maka'zana eri kasefa huno nevuno, kumi'ma eri agruhu eri'zama eriteno, Marerisgahu Anumzamofo azantamaga kaziga monafinka mani'ne.
ಈ ಕ್ರಿಸ್ತ ಯೇಸುವೇ ದೇವರ ಮಹಿಮೆಯ ಪ್ರಕಾಶವೂ ಅವರ ವ್ಯಕ್ತಿತ್ವದ ಪ್ರತಿರೂಪವಾಗಿರುವ ದೇವಪುತ್ರ ಆಗಿದ್ದಾರೆ. ಈ ಕ್ರಿಸ್ತ ಯೇಸುವೇ ತಮ್ಮ ಶಕ್ತಿಯುತ ವಾಕ್ಯದಿಂದ ಸಮಸ್ತಕ್ಕೂ ಆಧಾರವಾಗಿದ್ದಾರೆ. ಕ್ರಿಸ್ತ ಯೇಸು ತಾವಾಗಿಯೇ ನಮ್ಮ ಪಾಪಗಳನ್ನು ಶುದ್ಧಿಮಾಡಿ ಉನ್ನತದೊಳಗೆ ಮಹೋನ್ನತ ದೇವರ ಬಲಗಡೆಯಲ್ಲಿ ಕುಳಿತುಕೊಂಡಿದ್ದಾರೆ.
ಈತನು ದೇವರ ಮಹಿಮೆಯ ಪ್ರಕಾಶವೂ, ಆತನ ವ್ಯಕ್ತಿತ್ವದ ಪ್ರತಿರೂಪವೂ, ತನ್ನ ಶಕ್ತಿಯುಳ್ಳ ವಾಕ್ಯದಿಂದ ಸಮಸ್ತಕ್ಕೆ ಆಧಾರವೂ ಆಗಿದ್ದು ತಾನೇ ನಮ್ಮ ಪಾಪಗಳನ್ನು ಶುದ್ಧಿಮಾಡಿ, ಉನ್ನತದಲ್ಲಿರುವ ಮಹೋನ್ನತನಾದ ದೇವರ ಬಲಗಡೆಯಲ್ಲಿ ಕುಳಿತುಕೊಂಡನು.
Omwana wae ni bhwelu bhwa likushyo lyae, intugwa ya agali ya kasimukiye kaye, unu kagendelesha ebhinu bhyona kwa ligambo lya managa gae. Ejile akumisha echokwesha ebhibhibhi, enyanjile mukubhoko kwe bhulyo kwo bhuinga ingulu eyo.
Umwana va mwene vielumuli lwa vudwadwa wa mwene, ulugeendo lwa yumwene mwene ulwa vutenguleilo wa mwene, nuvieipikhu fyolelencha ifinu fyooni ni limenyu lya makha ga mwene. Vuamalile uluvalancho lwavutula nongwa wa mbivi atamile pasi khukhivokho eikyandyo eikyavuvaha khukyanya ukhwa.
Mwanamunu ndo nuru jha bhutukufu bhwa muene, tabia jhiene jha asili jha muene, na jhaijhendelesya fenu fyoha kwa lilobhi lya nghofu sya muene. Baada jha kukamilisya bhutakasu bhwa dhambi, atamili pasi kibhoko kya kulia kya enzi okhu kunani.
이는 하나님의 영광의 광채시요 그 본체의 형상이시라 그의 능력의 말씀으로 만물을 붙드시며 죄를 정결케 하는 일을 하시고 높은 곳에 계신 위엄의 우편에 앉으셨느니라
이는 하나님의 영광의 광채시요 그 본체의 형상이시라 그의 능력의 말씀으로 만물을 붙드시며 죄를 정결케 하는 일을 하시고 높은 곳에 계신 위엄의 우편에 앉으셨느니라
Wen el kalmeak kalem wolana lun God, ac lumahl oapana luman God, ac el sruokya faclu ac kusrao ke ku lun kas lal. Tukun el oakiya tari inkanek in nunak munas ke ma koluk lun mwet uh, el muta inkusrao ke lapo layot sin God, su Kulana.
Nji yobenyisa ikanya ye Ireeza, muchibumbantu chena muchili. Mane uwondise zintu zonse hamwina chalinzwi lyaziho zakwe. Heti chamana kujoloza zive, nekala hansi kwiyanza lyabulyo lya Nfumwetu wakwiwulu.
| کوڕەکە تیشکی شکۆی خودایە و بە تەواوی وێنەی کڕۆکیەتی، هەڵگری هەموو شتێکە بە هێزی فەرمایشتی خۆی، لەدوای ئەوەی پاکسازیی بۆ گوناه کرد لە دەستەڕاستی خودای مەزن لە ئاسمان دانیشت. |
ଏ଼ ମୀର୍ଏସି ତାନି ଡ଼ୀଞ୍ଜିମାନି ଗାୱୁରମିତି ଉଜେଡ଼ି ଅ଼ଡ଼େ ଏ଼ୱାଣି ୱା଼ଣା ମାନେ, ଏ଼ୱାସି ତାନି ବା଼ଡ଼୍ୟୁ ଗାଟି ବ଼ଲୁ ତଲେ ବାରେ ଦାର୍ତିତି ସା଼ଲୱି କିନେସି, ଇଞ୍ଜାଁ ମା଼ ପା଼ପୁ ବାରେ ମ୍ଣେକ୍ହି ଡା଼ୟୁ ଲାକପୂରୁତି ବା଼ଡ଼୍ୟୁ ଗାଟି ମାହାପୂରୁତି ଟିଃନି ଟଟତା କୁଗାମାନେସି ।
qui cum sit splendor gloriæ, et figura substantiæ ejus, portansque omnia verbo virtutis suæ, purgationem peccatorum faciens, sedet ad dexteram majestatis in excelsis:
qui cum sit splendor gloriæ, et figura substantiæ eius, portansque omnia verbo virtutis suæ, purgationem peccatorum faciens, sedet ad dexteram Maiestatis in excelsis:
qui cum sit splendor gloriæ, et figura substantiæ eius, portansque omnia verbo virtutis suæ, purgationem peccatorum faciens, sedet ad dexteram maiestatis in excelsis:
qui cum sit splendor gloriæ, et figura substantiæ ejus, portansque omnia verbo virtutis suæ, purgationem peccatorum faciens, sedet ad dexteram majestatis in excelsis:
qui cum sit splendor gloriae et figura substantiae eius portansque omnia verbo virtutis suae purgationem peccatorum faciens sedit ad dexteram Maiestatis in excelsis
qui cum sit splendor gloriae, et figura substantiae eius, portansque omnia verbo virtutis suae, purgationem peccatorum faciens, sedet ad dexteram maiestatis in excelsis:
Tas ir tas godības atspīdums un Viņa būšanas ģīmis un nes visas lietas caur Savu spēcīgo vārdu, un, šķīstīšanu no grēkiem darījis caur Sevi pašu, un sēdies pie labās rokas tai godībai augstībā;
Mwana yango amonisaka kongenga ya nkembo ya Nzambe, azali elilingi oyo etalisaka mobimba ya Nzambe mpe asimbi biloko nyonso na nguya ya Liloba na Ye. Sima na Ye kopetola masumu ya bato, avandi kati na Likolo, na ngambo ya loboko ya mobali ya Nzambe-Na-Nguya-Nyonso,
ऊ बेटा परमेश्वर की महिमा को उजाड़ो अऊर ओको स्वरूप की पक्की छाप आय, अऊर सब चिजों ख अपनी सामर्थ को वचन सी सम्भालय हय। ऊ आदमी जाती को पापों ख माफी कर क् स्वर्ग म जाय क महामहिम को दायो तरफ जाय क बैठ गयो।
Amasamasa n’ekitiibwa kya Katonda, era ky’ekifaananyi kye ddala bw’ali, era abeezaawo buli kintu olw’ekigambo kye eky’amaanyi. Bwe yamala okukola ekikolwa eky’okututukuza okuva mu bibi, n’atuula ku mukono ogwa ddyo ogwa Katonda mu Bwakabaka obw’omu ggulu.
पाऊ ई परमेशरो री महिमा रा प्रयासा ए। से तेसरे तत्वो री छाया ए। सेई सब चीजा खे आपणी सामर्था रे वचनो साथे सम्बाल़ी राखोआ; से पापो खे तोई की स्वर्गो रे परमेशरो रे दाँणे कनारे जाई की बैठेया
Izy koa no famirapiratan’ ny voninahiny sy endriky ny tenany indrindra ary mihazona ny zavatra rehetra amin’ ny herin’ ny teniny; ary rehefa nanao fanadiovana hahafaka ny fahotana Izy, dia nipetraka teo amin’ ny tanana ankavanan’ ny Lehibe any amin’ ny avo
Ie ty fireandrea’ i enge’ey naho ty vinta-to’ i fañòva’ey, mpanohañe ze he’e ami’ty haozara’ o tsara’eo, ie nañefetse o hakeon-tikañeo amy fañòva’ey vaho miambesatse am-pitàn-kavana’ i Andindimoneñe andikerañ’ añey.
തന്റെ പുത്രൻ, പിതാവായ ദൈവത്തിന്റെ തേജസ്സിന്റെ പ്രതിഫലനവും, ദൈവത്തിന്റെ സത്തയുടെ പ്രതിബിംബവും, സകലത്തേയും തന്റെ ശക്തിയുള്ള വചനത്താൽ സംരക്ഷിക്കുന്നവനും ആകുന്നു. അവൻ മനുഷ്യരെ അവരുടെ പാപങ്ങളിൽ നിന്ന് ശുദ്ധീകരിച്ച ശേഷം ഉയരത്തിൽ ദൈവത്തിന്റെ വലത്തുഭാഗത്ത് ഇരിക്കുന്നു.
അവൻ അവന്റെ തേജസ്സിന്റെ പ്രഭയും തത്വത്തിന്റെ മുദ്രയും സകലത്തേയും തന്റെ ശക്തിയുള്ള വചനത്താൽ വഹിക്കുന്നവനും ആകകൊണ്ടു പാപങ്ങൾക്കു പരിഹാരം ഉണ്ടാക്കിയശേഷം ഉയരത്തിൽ മഹിമയുടെ വലത്തുഭാഗത്തു ഇരിക്കയും
ദൈവപുത്രൻ ദൈവമഹത്ത്വത്തിന്റെ തേജസ്സും ദൈവസത്തയുടെ യഥാർഥ പ്രതിബിംബവും ആണ്. സകലത്തെയും തന്റെ ശക്തിയുള്ള വചനത്താൽ അവിടന്ന് നിലനിർത്തുന്നു. മനുഷ്യന്റെ പാപങ്ങൾക്കു ശുദ്ധീകരണം വരുത്തിയശേഷം അവിടന്ന് പരമോന്നതങ്ങളിൽ മഹിമയുടെ വലതുഭാഗത്ത് ഉപവിഷ്ടനായി.
Machanupa asi Tengban Mapugi matik mangalgi arangba aduni amadi Tengban Mapu mahakmakki chap chaba saktamni, Ibungo mahakki panggalaba waheina pot pumnamakpu kaidana thambiri. Mioiba pumnamakki pap kokpinanaba thoudang pangthoklaba matungda Khwaidagi Panggallaba Tengban Mapu mahakki yetthangbada phamle.
पुत्र हा देवाच्या गौरवाचे तेज आहे. तो देवाच्या स्वभावाचे तंतोतंत प्रतिरूप असा आहे. पुत्र आपल्या सामर्थ्यशाली शब्दाने सर्व गोष्टी राखतो. पुत्राने लोकांस त्यांच्या पापांपासून शुद्ध केले, नंतर तो स्वर्गातील सर्वश्रेष्ठ देवाच्या उजव्या बाजूला बसला.
ହନ୍ତେକଡ଼ାତାଃରେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ମାନାରାଙ୍ଗ୍ରେୟାଃ ଜୁନୁଲ୍ ଝାଲ୍ସାଃଅ ତାନା ଆଡଃ ପୁରା ପାର୍ମେଶ୍ୱାର୍ଆଃ ଲେକାଗି ଆୟାଃ ସଭାବ୍ ମେନାଃ । ଇନିଃ ଆୟାଃ କାଜିରେୟାଃ ପେଡ଼େଃତେ ଗଟା ଅତେଦିଶୁମ୍କେ ଆକ୍ତେୟାର୍ରେ ତାନା । ଇନିଃ ସବେନ୍ ମାନୱାକଆଃ ପାପ୍କ ଛାମାକେଦ୍ତେ, ସିର୍ମାରେ ସାଲାଙ୍ଗିଉତାର୍ ପେଡ଼େୟାନ୍ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଜମ୍ସାଃରେ ଦୁବାକାନା ।
Bhenebho ni nnga'nyimo gwa ukonjelo gwa a Nnungu, nnandanyo gwa a Nnungu bhayene, gubhabhishile indu yowe kwa lilobhe lyabho likwete mashili, bhakamaliyeje kwaaleshelelanga bhandunji yambi, gubhatemi kunkono nnilo gwa Bhakulungwa a Nnungu kunnungu.
သားတော်သည် ဘုရားသခင်၏ ဘုန်းအသရေ နှင့်ထွန်းလင်းတောက်ပလျက်ရှိ၏။ ကိုယ်တော် သည်ဘုရားသခင်၏ဇာတိအဖြစ်တော်တိကျ မှန်ကန်သောပုံသဏ္ဌာန်ဖြစ်လျက် မိမိ၏တန်ခိုး နှင့်ပြည့်စုံသောအမိန့်တော်အားဖြင့် စကြဝဠာ ကိုတည်နေစေတော်မူ၏။ ကိုယ်တော်သည်လူသား တို့အားအပြစ်များမှပြေလွတ်စေရန်ဆောင် ရွက်တော်မူပြီးနောက် ကောင်းကင်ဘုံတွင်အနန္တ တန်ခိုးရှင်ဘုရားသခင်၏လက်ယာတော် ဘက်၌ထိုင်တော်မူ၏။
ထိုသားတော်သည် ဘုရားသခင်၏ ဘုန်းတော် ရောင်ခြည်နှင့် ဇာတိအဖြစ်တော်၏ ပုံသဏ္ဌာန်ဖြစ်၍၊ တန်ခိုး နှင့်ပြည့်စုံသော မိမိအမိန့်တော်အားဖြင့် ခပ်သိမ်းသော အရာတို့ကို မစတော်မူသောသူဖြစ်လျက်၊ ငါတို့ အပြစ်များကို ကိုယ်တော်တိုင်အားဖြင့် ခပ်သိမ်းသော အရာတို့ကို မစတော်မူသောသူဖြစ်လျက်၊ ငါတို့ အပြစ် များကို ကိုယ်တော်တိုင်အားဖြင့် သုတ်သင်ပယ်ရှင်းပြီးလျှင်၊ မြင့်သောအရပ်မှာ တန်ခိုးအာနုဘော်တော်၏ လက်ျာဘက်၌ ထိုင်တော်မူ၏။
ထိုသား တော်သည် ဘုရားသခင်၏ ဘုန်း တော် ရောင်ခြည် နှင့် ဇာတိ အဖြစ်တော်၏ ပုံ သဏ္ဌာန်ဖြစ် ၍၊ တန်ခိုး နှင့်ပြည့်စုံသော မိမိ အမိန့် တော်အားဖြင့်ခပ်သိမ်း သော အရာတို့ကို မစ တော်မူသောသူဖြစ် လျက်၊ ၊ ငါတို့ အပြစ် များကို ကိုယ်တော်တိုင်အားဖြင့်သုတ်သင် ပယ်ရှင်းပြီးလျှင်၊ မြင့် သောအရပ်မှာ တန်ခိုး အာနုဘော်တော်၏ လက်ျာဘက် ၌ ထိုင် တော်မူ၏
Ko ia te kanapatanga o tona kororia, te tino ahua o tona pumautanga, e whakau nei i nga mea katoa ki te kupu o tona kaha, ka oti i a ia ake ano te horoi o tatou hara, na noho ana ia i te ringa matau o te Nui i runga rawa;
Jisu he ujala pora bhorta thaka Isor laga mohima dikhai diya jon ase. Tai laga kotha laga hokti pora sob to dhori kene ase. Jitia Tai paapkhan sapha kori dise, Tai jai kene Mohan Isor laga dyna hathte bohise.
Rangte chaan aphaan ah heh ih ngaak phaak took ha eno heh Rangte ah mamah angla erah likhiikkhiik angla, heh chaan aphaan jengkhaap nawa ih rang ah hah thoontang thingtong thukla. Mina loong rangdah biin anaan mootkaat ah jen moh ano, rangmong ni Elongthoon Chaan aphaan Rangte dakchah ko adi tong wangta.
INdodana iyikubenyezela kwenkazimulo kaNkulunkulu kanye lomfanekiso wokuba nguye kwakhe uqobo, iqinisa izinto zonke ngelizwi layo elilamandla. Emva kokuba isikufezile ukuhlanjululwa kwezono, yahlala phansi esandleni sokunene sobukhosi ezulwini.
yona eyikubenyezela kwenkazimulo, lomfuziselo uqobo wobukhona bakhe, njalo ithwele izinto zonke ngelizwi lamandla ayo, lapho isiyenzile ngokwayo ukuhlanjululwa kwezono zethu, yahlala phansi ngakwesokunene soBukhulu obuphezulu,
mwanage ni nuru ya utukufu wake, tabia pekee asili yake, ayendeya ilebe kwa liyaulyo lya ngupu yake baada ya kuyomwa utakaso wasambi aatami pae luboko wa mmalyo wa enzi oko kunani.
उहाँ नै परमेश्वरलको स्वभावको सार र महिमाको चमक हुनुहुन्छ । आफ्नो शक्तिको वचनद्वारा उहाँले सबै कुरा सँगै पक्रिराख्नुभएको छ । उहाँले पापको शुद्धेइँ गर्नुपछि उहाँ उच्च सिंहासनको दाहिनेपट्टि विराजमान हुनुभएको छ ।
Mwene ndi atilangasili ukulu wa Chapanga, na luhumu chakaka lwa Chapanga. Mwene ikamulila mulima kwa lilovi laki lelivi na makakala. Peamali lihengu la kuvakita vandu vahuma mukubumdila Chapanga kwavi, atamili kunani kwa Chapanga muchiwoko cha kulyelela wa Chapanga Mkulu.
han som er avglansen av hans herlighet og avbilledet av hans vesen og bærer alle ting ved sin krafts ord, og som derfor, da han hadde gjort renselse for våre synder, satte sig ved Majestetens høire hånd i det høie,
Sønnen er en kraftfull utstråling av Guds egen herlighet. Han er det synlige bilde på Gud og bærer oppe hele universet med sitt mektige ord. Han døde for at menneskene skulle få tilgivelse for syndene og sitter på Guds høyre side i himmelen og regjerer.
Han er avglansen av hans herlegdom og avbilætet av hans grunn-hått, og ber alle ting ved sitt veldes ord, og då han hadde gjort reinsing for synderne våre, sette han seg difor ved høgre handi åt Majestæten i det høge,
ସେହି ପୁତ୍ର ତାହାଙ୍କ ମହିମାର ପ୍ରଭା ଓ ତାହାଙ୍କ ତତ୍ତ୍ୱର ପ୍ରତିମୂର୍ତ୍ତି, ସେ ଆପଣା ଶକ୍ତିଯୁକ୍ତ ବାକ୍ୟ ଦ୍ୱାରା ସମସ୍ତ ବିଷୟ ଧାରଣ କରନ୍ତି, ପୁଣି, ପାପ ମାର୍ଜନା କଲା ଉତ୍ତାରେ ଊର୍ଦ୍ଧ୍ୱସ୍ଥ ମହାମହିମଙ୍କ ଦକ୍ଷିଣ ପାର୍ଶ୍ୱରେ ଉପବେଶନ କରିଅଛନ୍ତି,
Ilmi calaqqisa ulfina Waaqaa ti; eenyummaa Waaqaas akkuma jirutti mulʼisa; dubbii isaa humna qabeessa sanaanis waan hunda hirkisee baata. Innis erga cubbuu keenya nurraa qulqulleessee booddee samii irra mirga Waaqa ulfina qabeessa sanaa taaʼe.
ਉਹ ਉਸ ਮਹਿਮਾ ਦਾ ਪ੍ਰਕਾਸ਼ ਅਤੇ ਉਸ ਦੀ ਸਖਸ਼ੀਅਤ ਦਾ ਨਕਸ਼ ਹੋ ਕੇ, ਆਪਣੇ ਸਮਰੱਥਾ ਦੇ ਬਚਨ ਨਾਲ ਸਭਨਾਂ ਵਸਤਾਂ ਨੂੰ ਸੰਭਾਲ ਕੇ ਅਤੇ ਪਾਪਾਂ ਨੂੰ ਸਾਫ਼ ਕਰ ਕੇ, ਸਰਬ ਉੱਚ ਸਥਾਨ ਵਿੱਚ ਅੱਤ ਮਹਾਨ ਪਰਮੇਸ਼ੁਰ ਦੇ ਸੱਜੇ ਪਾਸੇ ਬਿਰਾਜਮਾਨ ਹੋਇਆ।
ହେୱାନ୍ ତାକେ ଇସ୍ୱର୍ତି ଜାଜ୍ମାଲ୍ନି ଅଜଡ଼୍ ଆରି ତାଦାଂ ପୁରା, ହଲନାକା ଆତାତ୍ନ୍ନା । ଆରେ ହେୱାନ୍ ଜାର୍ତି ବଚନ୍ କାଜିଂ ପୁର୍ତିନି ଜଗତ୍ତିଂ ତାବେ କିତାନ୍ । ହେୱାନ୍ ମାନାୟ୍ ଜାତି କାଜିଂ ପାପ୍ ନିର୍ମଲ୍ କିଜ଼ି ସାର୍ଗେତ ସାକ୍ତିକାଟି ଇସ୍ୱର୍ ବୁଜ୍ଣି ବାଗାଙ୍ଗ୍ କୁଚ୍ଚାନ୍ନା ।
| که فروغ جلالش و خاتم جوهرش بوده و به کلمه قوت خود حامل همه موجودات بوده، چون طهارت گناهان را به اتمام رسانید، بهدست راست کبریا در اعلی علیین بنشست، |
| پسر خدا، منعکسکنندۀ جلال خدا و مظهر کامل وجود اوست. او با کلام نیرومند خود تمام عالم هستی را اداره میکند. او به این جهان آمد تا جانش را فدا کند و ما را پاک ساخته، گذشتهٔ گناهآلود ما را محو نماید؛ پس از آن، در بالاترین مکان افتخار، یعنی به دست راست خدای متعال نشست. |
Yomberi ndo mng'ereng'eta gwa ukwisa wa Mlungu, na kalifana nakamu ntambu ya Mlungu mweni, yakavitanga vintu vyoseri kwa shisoweru shakuwi shana makakala. Pakawapunga kala wantu vidoda vyawu, kalikala kumpindi uwega wa kumliwu wa Mlungu mkulu.
Me kisan a lingan o wewe mau ong mom a, o kotin kaun kida meakaros a masan manaman, a lao kotin kamakelekele ki sang dip atail ki pein i, ap kaipokedi ni pali maun en Kaun lapalap poa.
Me kijan a linan o wewe mau on mom a, o kotin kaun kida meakoroj a majan manaman, a lao kotin kamakelekele ki jan dip atail ki pein I, ap kaipokidi ni pali maun en Kaun Lapalap poe.
Który będąc jasnością chwały i wyrażeniem istności jego, i zatrzymując wszystkie rzeczy słowem mocy swojej, oczyszczenie grzechów naszych przez samego siebie uczyniwszy, usiadł na prawicy majestatu na wysokościach,
On jaśnieje chwałą Boga i ukazuje Jego istotę, a potęgą swojego słowa utrzymuje cały świat. Gdy oczyścił ludzi z grzechów, zasiadł w niebie po prawej stronie Boga.
Który, będąc blaskiem [jego] chwały i wyrazem jego istoty i podtrzymując wszystko słowem swojej mocy, dokonawszy oczyszczenia z naszych grzechów przez samego siebie, zasiadł po prawicy Majestatu na wysokościach;
[O Filho] é o resplendor da [sua] glória, a expressa imagem da sua pessoa, e sustenta todas as coisas pela palavra de poder. E, depois de fazer por si mesmo a purificação dos pecados, sentou-se à direita da Majestade nas alturas;
O qual, sendo o resplendor da sua gloria, e a expressa imagem da sua pessoa, e sustentando todas as coisas, pela palavra do seu poder, havendo feito por si mesmo a purificação dos nossos peccados, assentou-se á dextra da magestade nas alturas;
O qual, sendo o resplendor da sua glória, e a expressa imagem da sua pessoa, e sustentando todas as coisas, pela palavra do seu poder, havendo feito por si mesmo a purificação dos nossos pecados, assentou-se à dextra da magestade nas alturas;
Ele manifesta a glória de Deus. Ele representa perfeitamente [a pessoa de Deus]. Ele—sustenta tudo/leva tudo— para frente para sua meta desejada por meio das suas poderosas palavras. Depois de [capacitar os seres humanos a ficarem ]livres da [culpa dos ]seus pecados [MET], ele se assentou no céu [EUP] [para governar ]no lugar de máxima honra [MTY] com Deus [MTY].
O Filho é a glória radiante de Deus e a expressão exata do seu verdadeiro caráter. Ele sustenta tudo por sua palavra poderosa. Depois que ele purificou os homens dos seus pecados, sentou-se à direita de Deus, a Majestade, no céu.
Seu Filho é o brilho de sua glória, a própria imagem de sua substância, e sustentando todas as coisas pela palavra de seu poder, que, quando por si mesmo nos purificou de nossos pecados, sentou-se à direita da Majestade nas alturas,
Ел, каре есте оглиндиря славей Луй ши ынтипэриря Фиинцей Луй ши каре цине тоате лукруриле ку Кувынтул путерий Луй, а фэкут курэциря пэкателор ши а шезут ла дряпта Мэририй, ын локуриле пряыналте,
Fiul său este strălucirea gloriei sale, chipul însuși al substanței sale și care susține toate lucrurile prin cuvântul puterii sale, care, după ce ne-a purificat prin el însuși de păcatele noastre, a șezut la dreapta Majestății de sus,
Lamatuaꞌ Anan ia, natudꞌu Aman Lamatuaꞌ manaselin, onaꞌ relo a rondan naronda mia tiro-ao. Huu Mata aon onaꞌ Aman. Mia Hara-lii manaselin, Ana nalalao basa mana sia lalai no raefafoꞌ. Ana o natudꞌu dalaꞌ, fo fee ambon neu atahori sala-kilu nara, fo ara dadꞌi meumareꞌ. Basa de Ana baliꞌ sorga neu, fo endoꞌ sia Lamatualain bobꞌoa onan, sia mamana nene fee-hadꞌat manaseliꞌ.
Сей, будучи сияние славы и образ ипостаси Его и держа все словом силы Своей, совершив собою очищение грехов наших, воссел одесную (престола) величия на высоте,
Omwana wakwe lukhozyo lwe ntumu wakwe, tabia nyene ya mwahale wahwendelezya evintu vyonti hwi izulye nguvu zyakwe. Baada ya kamilisye uwozyo we mbibhi, akheye pansi ye khono gwe ndelo enzi ohwo amwanya.
Ama han Pathien roiinpuina vâra min êla Pathien angna tatak dônin rammuol pumpui ama sinthotheina chongin a minding ani. Miriemngei sietna renga ngâidamna a sin pe suonûkin, Pathien Ânsângtak sinthothei kut changtieng invâna a hon sung zoi.
sa putrastasya prabhAvasya pratibimbastasya tattvasya mUrttizcAsti svIyazaktivAkyena sarvvaM dhatte ca svaprANairasmAkaM pApamArjjanaM kRtvA UrddhvasthAne mahAmahimno dakSiNapArzve samupaviSTavAn|
স পুত্ৰস্তস্য প্ৰভাৱস্য প্ৰতিবিম্বস্তস্য তত্ত্ৱস্য মূৰ্ত্তিশ্চাস্তি স্ৱীযশক্তিৱাক্যেন সৰ্ৱ্ৱং ধত্তে চ স্ৱপ্ৰাণৈৰস্মাকং পাপমাৰ্জ্জনং কৃৎৱা ঊৰ্দ্ধ্ৱস্থানে মহামহিম্নো দক্ষিণপাৰ্শ্ৱে সমুপৱিষ্টৱান্|
স পুত্রস্তস্য প্রভাৱস্য প্রতিবিম্বস্তস্য তত্ত্ৱস্য মূর্ত্তিশ্চাস্তি স্ৱীযশক্তিৱাক্যেন সর্ৱ্ৱং ধত্তে চ স্ৱপ্রাণৈরস্মাকং পাপমার্জ্জনং কৃৎৱা ঊর্দ্ধ্ৱস্থানে মহামহিম্নো দক্ষিণপার্শ্ৱে সমুপৱিষ্টৱান্|
သ ပုတြသ္တသျ ပြဘာဝသျ ပြတိဗိမ္ဗသ္တသျ တတ္တွသျ မူရ္တ္တိၑ္စာသ္တိ သွီယၑက္တိဝါကျေန သရွွံ ဓတ္တေ စ သွပြာဏဲရသ္မာကံ ပါပမာရ္ဇ္ဇနံ ကၖတွာ ဦရ္ဒ္ဓွသ္ထာနေ မဟာမဟိမ္နော ဒက္ၐိဏပါရ္ၑွေ သမုပဝိၐ္ဋဝါန်၊
sa putrastasya prabhAvasya pratibimbastasya tattvasya mUrttizcAsti svIyazaktivAkyEna sarvvaM dhattE ca svaprANairasmAkaM pApamArjjanaM kRtvA UrddhvasthAnE mahAmahimnO dakSiNapArzvE samupaviSTavAn|
स पुत्रस्तस्य प्रभावस्य प्रतिबिम्बस्तस्य तत्त्वस्य मूर्त्तिश्चास्ति स्वीयशक्तिवाक्येन सर्व्वं धत्ते च स्वप्राणैरस्माकं पापमार्ज्जनं कृत्वा ऊर्द्ध्वस्थाने महामहिम्नो दक्षिणपार्श्वे समुपविष्टवान्।
સ પુત્રસ્તસ્ય પ્રભાવસ્ય પ્રતિબિમ્બસ્તસ્ય તત્ત્વસ્ય મૂર્ત્તિશ્ચાસ્તિ સ્વીયશક્તિવાક્યેન સર્વ્વં ધત્તે ચ સ્વપ્રાણૈરસ્માકં પાપમાર્જ્જનં કૃત્વા ઊર્દ્ધ્વસ્થાને મહામહિમ્નો દક્ષિણપાર્શ્વે સમુપવિષ્ટવાન્|
sa putrastasya prabhāvasya pratibimbastasya tattvasya mūrttiścāsti svīyaśaktivākyena sarvvaṁ dhatte ca svaprāṇairasmākaṁ pāpamārjjanaṁ kṛtvā ūrddhvasthāne mahāmahimno dakṣiṇapārśve samupaviṣṭavān|
sa putrastasya prabhāvasya pratibimbastasya tattvasya mūrttiścāsti svīyaśaktivākyēna sarvvaṁ dhattē ca svaprāṇairasmākaṁ pāpamārjjanaṁ kr̥tvā ūrddhvasthānē mahāmahimnō dakṣiṇapārśvē samupaviṣṭavān|
sa putrastasya prabhAvasya pratibimbastasya tattvasya mUrttishchAsti svIyashaktivAkyena sarvvaM dhatte cha svaprANairasmAkaM pApamArjjanaM kR^itvA UrddhvasthAne mahAmahimno dakShiNapArshve samupaviShTavAn|
ಸ ಪುತ್ರಸ್ತಸ್ಯ ಪ್ರಭಾವಸ್ಯ ಪ್ರತಿಬಿಮ್ಬಸ್ತಸ್ಯ ತತ್ತ್ವಸ್ಯ ಮೂರ್ತ್ತಿಶ್ಚಾಸ್ತಿ ಸ್ವೀಯಶಕ್ತಿವಾಕ್ಯೇನ ಸರ್ವ್ವಂ ಧತ್ತೇ ಚ ಸ್ವಪ್ರಾಣೈರಸ್ಮಾಕಂ ಪಾಪಮಾರ್ಜ್ಜನಂ ಕೃತ್ವಾ ಊರ್ದ್ಧ್ವಸ್ಥಾನೇ ಮಹಾಮಹಿಮ್ನೋ ದಕ್ಷಿಣಪಾರ್ಶ್ವೇ ಸಮುಪವಿಷ್ಟವಾನ್|
ស បុត្រស្តស្យ ប្រភាវស្យ ប្រតិពិម្ពស្តស្យ តត្ត្វស្យ មូត៌្តិឝ្ចាស្តិ ស្វីយឝក្តិវាក្យេន សវ៌្វំ ធត្តេ ច ស្វប្រាណៃរស្មាកំ បាបមាជ៌្ជនំ ក្ឫត្វា ឩទ៌្ធ្វស្ថានេ មហាមហិម្នោ ទក្ឞិណបាឝ៌្វេ សមុបវិឞ្ដវាន៑។
സ പുത്രസ്തസ്യ പ്രഭാവസ്യ പ്രതിബിമ്ബസ്തസ്യ തത്ത്വസ്യ മൂർത്തിശ്ചാസ്തി സ്വീയശക്തിവാക്യേന സർവ്വം ധത്തേ ച സ്വപ്രാണൈരസ്മാകം പാപമാർജ്ജനം കൃത്വാ ഊർദ്ധ്വസ്ഥാനേ മഹാമഹിമ്നോ ദക്ഷിണപാർശ്വേ സമുപവിഷ്ടവാൻ|
ସ ପୁତ୍ରସ୍ତସ୍ୟ ପ୍ରଭାୱସ୍ୟ ପ୍ରତିବିମ୍ବସ୍ତସ୍ୟ ତତ୍ତ୍ୱସ୍ୟ ମୂର୍ତ୍ତିଶ୍ଚାସ୍ତି ସ୍ୱୀଯଶକ୍ତିୱାକ୍ୟେନ ସର୍ୱ୍ୱଂ ଧତ୍ତେ ଚ ସ୍ୱପ୍ରାଣୈରସ୍ମାକଂ ପାପମାର୍ଜ୍ଜନଂ କୃତ୍ୱା ଊର୍ଦ୍ଧ୍ୱସ୍ଥାନେ ମହାମହିମ୍ନୋ ଦକ୍ଷିଣପାର୍ଶ୍ୱେ ସମୁପୱିଷ୍ଟୱାନ୍|
ਸ ਪੁਤ੍ਰਸ੍ਤਸ੍ਯ ਪ੍ਰਭਾਵਸ੍ਯ ਪ੍ਰਤਿਬਿਮ੍ਬਸ੍ਤਸ੍ਯ ਤੱਤ੍ਵਸ੍ਯ ਮੂਰ੍ੱਤਿਸ਼੍ਚਾਸ੍ਤਿ ਸ੍ਵੀਯਸ਼ਕ੍ਤਿਵਾਕ੍ਯੇਨ ਸਰ੍ੱਵੰ ਧੱਤੇ ਚ ਸ੍ਵਪ੍ਰਾਣੈਰਸ੍ਮਾਕੰ ਪਾਪਮਾਰ੍ੱਜਨੰ ਕ੍ਰੁʼਤ੍ਵਾ ਊਰ੍ੱਧ੍ਵਸ੍ਥਾਨੇ ਮਹਾਮਹਿਮ੍ਨੋ ਦਕ੍ਸ਼਼ਿਣਪਾਰ੍ਸ਼੍ਵੇ ਸਮੁਪਵਿਸ਼਼੍ਟਵਾਨ੍|
ස පුත්රස්තස්ය ප්රභාවස්ය ප්රතිබිම්බස්තස්ය තත්ත්වස්ය මූර්ත්තිශ්චාස්ති ස්වීයශක්තිවාක්යේන සර්ව්වං ධත්තේ ච ස්වප්රාණෛරස්මාකං පාපමාර්ජ්ජනං කෘත්වා ඌර්ද්ධ්වස්ථානේ මහාමහිම්නෝ දක්ෂිණපාර්ශ්වේ සමුපවිෂ්ටවාන්|
ஸ புத்ரஸ்தஸ்ய ப்ரபா⁴வஸ்ய ப்ரதிபி³ம்ப³ஸ்தஸ்ய தத்த்வஸ்ய மூர்த்திஸ்²சாஸ்தி ஸ்வீயஸ²க்திவாக்யேந ஸர்வ்வம்’ த⁴த்தே ச ஸ்வப்ராணைரஸ்மாகம்’ பாபமார்ஜ்ஜநம்’ க்ரு’த்வா ஊர்த்³த்⁴வஸ்தா²நே மஹாமஹிம்நோ த³க்ஷிணபார்ஸ்²வே ஸமுபவிஷ்டவாந்|
స పుత్రస్తస్య ప్రభావస్య ప్రతిబిమ్బస్తస్య తత్త్వస్య మూర్త్తిశ్చాస్తి స్వీయశక్తివాక్యేన సర్వ్వం ధత్తే చ స్వప్రాణైరస్మాకం పాపమార్జ్జనం కృత్వా ఊర్ద్ధ్వస్థానే మహామహిమ్నో దక్షిణపార్శ్వే సముపవిష్టవాన్|
ส ปุตฺรสฺตสฺย ปฺรภาวสฺย ปฺรติพิมฺพสฺตสฺย ตตฺตฺวสฺย มูรฺตฺติศฺจาสฺติ สฺวียศกฺติวาเกฺยน สรฺวฺวํ ธตฺเต จ สฺวปฺราไณรสฺมากํ ปาปมารฺชฺชนํ กฺฤตฺวา อูรฺทฺธฺวสฺถาเน มหามหิมฺโน ทกฺษิณปารฺเศฺว สมุปวิษฺฏวานฺฯ
ས པུཏྲསྟསྱ པྲབྷཱཝསྱ པྲཏིབིམྦསྟསྱ ཏཏྟྭསྱ མཱུརྟྟིཤྩཱསྟི སྭཱིཡཤཀྟིཝཱཀྱེན སཪྻྭཾ དྷཏྟེ ཙ སྭཔྲཱཎཻརསྨཱཀཾ པཱཔམཱརྫྫནཾ ཀྲྀཏྭཱ ཨཱུརྡྡྷྭསྠཱནེ མཧཱམཧིམྣོ དཀྵིཎཔཱརྴྭེ སམུཔཝིཥྚཝཱན྄།
| سَ پُتْرَسْتَسْیَ پْرَبھاوَسْیَ پْرَتِبِمْبَسْتَسْیَ تَتّوَسْیَ مُورْتِّشْچاسْتِ سْوِییَشَکْتِواکْیینَ سَرْوَّں دھَتّے چَ سْوَپْرانَیرَسْماکَں پاپَمارْجَّنَں کرِتْوا اُورْدّھوَسْتھانے مَہامَہِمْنو دَکْشِنَپارْشْوے سَمُپَوِشْٹَوانْ۔ |
sa putrastasya prabhaavasya pratibimbastasya tattvasya muurtti"scaasti sviiya"saktivaakyena sarvva. m dhatte ca svapraa. nairasmaaka. m paapamaarjjana. m k. rtvaa uurddhvasthaane mahaamahimno dak. si. napaar"sve samupavi. s.tavaan|
Који будући сјајност славе и обличје бића Његовог, и носећи све у речи силе своје, учинивши собом очишћење греха наших, седе с десне стране престола величине на висини,
Koji buduæi sjajnost slave i oblièje biæa njegova, i noseæi sve u rijeèi sile svoje, uèinivši sobom oèišæenje grijeha našijeh, sjede s desne strane prijestola velièine na visini,
Morwa Modimo o galalela ka kgalalelo ya Modimo, mme gotlhe mo Morwa Modimo a leng gone ebile a go dira, go mo supa fa e le Modimo tota. O tshegeditse lobopo ka nonofo ya gagwe e kgolo ya taolo. Ke ene yo o suleng go re ntlafatsa le go phimola dibe tsa rona tsotlhe tse di neng di kwadilwe, mme morago ga moo a nna fa fatshe ka tlotlo e kgolo fa lotlhakoreng lwa Modimo o mogolo wa legodimo.
iye ari kupenya kwekubwinya, nemufananidzo chaiwo wekuvapo kwake, uye achitakura zvinhu zvese neshoko resimba rake, wakati aita kubudikidza naiye pachake kunatswa kwezvivi zvedu, akagara pasi kuruoko rwerudyi rweuMambo huri kunzvimbo dzekumusoro,
Mwanakomana ndiye chadzera chokubwinya kwaMwari uye ndiye mufananidzo wake chaiwo, anochengeta zvinhu zvose neshoko rake rine simba. Mushure mokunge apedza kunatswa kwezvivi, akagara kurudyi rwamambo kudenga.
Иже сый сияние славы и образ ипостаси Его, нося же всяческая глаголголом силы Своея, Собою очищение сотворив грехов наших, седе о десную престола величествия на высоких,
ki je sijaj njegove slave in natančna podoba njegove osebe in po besedi svoje moči nosi vse stvari; ko nas je po sebi očistil naših grehov, je sédel na desnico Veličanstva na višavi;
Kateri, odsvit slave in značaj bitja njegovega, in vse noseč z besedo moči svoje, po sebi storivši očiščenje grehov naših, sédel je na desnico veličastva v višavah,
Kubekema kwa bulemuneno bwa Lesa kulabonekelenga mu Mwanendi, kayi ewakoshana ne Lesa, ewabikwabilila bintu byonse kupitila mumaswi akendi angofu. Mpwalatusambisha bwipishi walaya kwikala Kwilu kucikasa calulyo ca Bwami bwa Lesa.
Oo isagu waa dhalaalka ammaantiisa iyo u-ekaanta ahaantiisa, oo wax walba wuxuu ku hayaa erayga xooggiisa, oo goortuu daahirinta dadka dembiyadooda sameeyey dabadeed ayuu wuxuu fadhiistay Weynaha xagga sare midigtiisa,
el cual siendo el resplandor de su gloria, y la misma imagen de su sustancia, y sustentando todas las cosas con la palabra de su potencia, habiendo hecho la purgación de nuestros pecados por sí mismo, se sentó a la diestra de la majestad en las alturas,
El Hijo es la gloria radiante de Dios, y la expresión visible de su verdadero carácter. Él sostiene todas las cosas con su poderoso mandato. Cuando hizo provisión para limpiar el pecado, se sentó a la diestra de la Majestad del cielo.
Su Hijo es el resplandor de su gloria, la imagen misma de su sustancia, y sostiene todas las cosas con la palabra de su poder, el cual, después de habernos purificado por sí mismo de nuestros pecados, se sentó a la derecha de la Majestad en las alturas,
Quien es [el] resplandor de la Gloria y reproducción exacta de su esencia, Quien sustenta todas las cosas con la Palabra de su poder. Después de purificarnos de los pecados por medio de Él mismo, se sentó a [la] derecha de la Majestad en [las] alturas.
el cual es el resplandor de su gloria y la impronta de su substancia, y sustentando todas las cosas con la palabra de su poder, después de hacer la purificación de los pecados se ha sentado a la diestra de la Majestad en las alturas,
El cual siendo el resplandor de su gloria, y la imagen expresa de su sustancia, y sustentando todas las cosas con la palabra de su poder, habiendo hecho la purgación de nuestros pecados por sí mismo, se asentó a la diestra de la majestad en las alturas;
El cual siendo el resplandor de su gloria, y la misma imagen de su sustancia, y sustentando todas las cosas con la palabra de su potencia, habiendo hecho la purgación de nuestros pecados por sí mismo, se sentó á la diestra de la Majestad en las alturas,
El cual, siendo el resplandor de gloria, y la misma imágen de su sustancia, y sustentando todas las cosas con la palabra de su potencia, habiendo hecho la purgacion de nuestros pecados por sí mismo, se sentó á la diestra de la Majestad en las alturas,
Quien, siendo el resplandor de su gloria, la verdadera imagen de su sustancia, apoyando todas las cosas por la palabra de su poder, habiéndose entregado a sí mismo como una ofrenda para libertad de nuestros pecados, se sentó a la diestra de Dios en el cielo;
Mwanawe ni nuru ya utukufu wake, tabia pekee ya asili yake, na anayeendeleza vitu vyote kwa neno la nguvu zake. Baada ya kukamilisha utakaso wa dhambi, aliketi chini mkono wa kulia wa enzi huko juu.
Yeye ni mng'ao wa utukufu wa Mungu, na mfano kamili wa hali ya Mungu mwenyewe, akiutegemeza ulimwengu kwa neno lake lenye nguvu. Baada ya kuwapatia binadamu msamaha wa dhambi zao, aliketi huko juu mbinguni, upande wa kulia wa Mungu Mkuu.
Mwana ni mngʼao wa utukufu wa Mungu na mfano halisi wa nafsi yake, akivihifadhi vitu vyote kwa neno lake lenye uweza. Akiisha kufanya utakaso kwa ajili ya dhambi, aliketi mkono wa kuume wa Aliye Mkuu huko mbinguni.
Och eftersom denne är hans härlighets återsken och hans väsens avbild och genom sin makts ord bär allt, har han -- sedan han hade utfört en rening från synderna -- satt sig på Majestätets högra sida i höjden.
Hvilken, efter han är hans härlighets sken, och hans väsendes rätta beläte, och bär all ting med sitt kraftiga ord, och hafver rensat våra synder genom sig sjelf, sitter han på majestätsens högra sido i höjdene;
Och eftersom denne är hans härlighets återsken och hans väsens avbild och genom sin makts ord bär allt, har han -- sedan han hade utfört en rening från synderna -- satt sig på Majestätets högra sida i höjden.
Palibhasa'y siyang sinag ng kaniyang kaluwalhatian, at tunay na larawan ng kaniyang pagka-Dios, at umaalalay ng lahat ng mga bagay sa pamamagitan ng salita ng kaniyang kapangyarihan, nang kaniyang magawa na ang paglilinis ng mga kasalanan, ay lumuklok sa kanan ng Karangalan sa kaitaasan;
Ang kaniyang Anak ang ningning ng kaniyang kaluwalhatian, ang totoong katangian ng kaniyang diwa, at pinapanatili niya ang lahat sa pamamagitan ng salita ng kaniyang kapangyarihan. Pagkatapos niyang nakamit ang paglilinis ng mga kasalanan, umupo siya sa kanang kamay ng kataas-taasang kamahalan.
Nw Pwknvyarnv gv achialvbv Yunglit kunam ha unglit kargojito okv Pwknvyarnv oguaingbv ripvdw vbv aringchingnv, ninyigv jwkrw doonv gamchar lokv chinggodogo nga turmudu. Nyia nyi mvnwng gv rimur vdwa mvngnga dukubv rijiro kochingbvku, nw nyidomooku tolo Kaiyachokbv jwkrw bv rinv, Pwknvyarnv gv lakbik tangvlo doolwk pvku.
இவர் பிதாவுடைய மகிமையின் பிரகாசமும், அவருடைய குணத்தின் சாயலாகவும் இருந்து, எல்லாவற்றையும் தம்முடைய வல்லமையுள்ள வசனத்தினாலே தாங்குகிறவராக, அவர்தாமே நம்முடைய பாவங்களை நீக்கும் சுத்திகரிப்பை உண்டுபண்ணி, உன்னதத்திலுள்ள மகத்துவமானவருடைய வலதுபக்கத்தில் உட்கார்ந்தார்.
இறைவனுடைய மகனே அவருடைய மகிமையின் ஒளியாயும், அவருடைய தன்மையின் ரூபமாயும் இருக்கிறார். இந்த கிறிஸ்துவே தம்முடைய வல்லமையான வார்த்தையினாலே எல்லாவற்றையும் தாங்குகிறார். இவர் பாவங்களுக்கான சுத்திகரிப்பை ஏற்படுத்தி முடித்தபின்பு, பரலோகத்தில் உன்னதமான இறைவனுடைய வலதுபக்கத்தில் உட்கார்ந்திருக்கிறார்.
దేవుని మహిమా ప్రభావాల ఘన తేజస్సు ఆయనే. దైవత్వ స్వభావ సారాంశ సంపూర్ణత ఆయనే. బల ప్రభావాలు గల తన వాక్కు చేత ఆయన సమస్తాన్నీ వహిస్తూ ఉన్నాడు. పాపాల శుద్ధీకరణం చేసిన తరువాత, మహా ఘనత వహించి ఉన్నత స్థలంలో విరాజిల్లే దేవుని కుడి పక్కన కూర్చున్నాడు.
Ko e malama ia ʻo [hono ]nāunau, mo e tatau ʻaupito ʻo ʻene ʻafio, pea ʻoku ne poupou hake ʻae meʻa kotoa pē ʻaki ʻene folofola mālohi, pea kuo hili ʻene fai ʻe ia ʻae totongi ʻi heʻetau ngaahi angahala, pea nofo hifo ia ʻi he nima toʻomataʻu ʻoe Fungani Māʻolunga;
Oğul, Tanrı yüceliğinin parıltısı, O'nun varlığının öz görünümüdür. Güçlü sözüyle her şeyi devam ettirir. Günahlardan arınmayı sağladıktan sonra, yücelerde ulu Tanrı'nın sağında oturdu.
Ɔnam hyerɛn a Onyankopɔn anuonyam hyerɛn no so haran. Ɔyɛ Onyankopɔn sɛso pɛpɛɛpɛ, na ɔde nʼasɛm a tumi wɔ mu no so wiase mu. Ɔtew nnipa ho fii wɔn bɔne mu wiei no, ɔtenaa Otumfo Nyankopɔn nifa so wɔ ɔsoro.
Ɔnam hyerɛn a Onyankopɔn animuonyam hyerɛn no so hran. Ɔyɛ Onyankopɔn sɛso pɛpɛɛpɛ, na ɔde nʼasɛm a tumi wɔ mu no sɔ ewiase mu. Ɔtee nnipa ho firii wɔn bɔne mu wieeɛ no, ɔtenaa Otumfoɔ Onyankopɔn nifa so wɔ ɔsoro.
Син – сяйво Божої слави й повне відображення Його сутності, Що утримує все силою Свого Слова. Очистивши нас від гріхів, Він сів праворуч від Величності на небесах.
Він був сяєвом слави та образом істоти Його, трима́в усе словом сили Своєї, учинив Собою очи́щення наших гріхів, — і засів на прави́ці величности на висоті.
Сей, будучи сяєвом слави і обра-аом особи Його, і двигаючи все словом сили своєї, зробивши собою очищеннє гріхів наших, осївсь по правицї величчя на вишинах,
वो उसके जलाल की रोशनी और उसकी ज़ात का नक़्श होकर सब चीज़ों को अपनी क़ुदरत के कलाम से संभालता है। वो गुनाहों को धोकर 'आलम — ए — बाला पर ख़ुदा की दहनी तरफ़ जा बैठा,
| ئۇ خۇدانىڭ شان-شەرىپىدىن پارلىغان نۇر، ئۇنىڭ ئەينىيىتىنىڭ ئىپادىسىدۇر، ئۇ قۇدرەتلىك سۆز-كالامى بىلەن پۈتكۈل كائىناتتىكى مەۋجۇداتنى ئۆز ئورنىدا تۇرغۇزۇۋاتقان بولۇپ، ئۇ گۇناھلارنى تازىلاش خىزمىتىنى ئادا قىلغاندىن كېيىن، ئەرشتىكى شانۇ-شەۋكەت ئىگىسىنىڭ ئوڭ يېنىدا ئولتۇردى. |
У Худаниң шан-шәривидин парлиған нур, Униң әйнийитиниң ипадисидур, У қудрәтлик сөз-калами билән пүткүл каинаттики мәвҗудатни өз орнида турғузуватқан болуп, У гуналарни тазилаш хизмитини ада қилғандин кейин, әрштики шану-шәвкәт егисиниң оң йенида олтарди.
U Xudaning shan-sheripidin parlighan nur, Uning eyniyitining ipadisidur, U qudretlik söz-kalami bilen pütkül kainattiki mewjudatni öz ornida turghuzuwatqan bolup, U gunahlarni tazilash xizmitini ada qilghandin kéyin, ershtiki shanu-shewket igisining ong yénida olturdi.
U Hudaning xan-xǝripidin parliƣan nur, Uning ǝyniyitining ipadisidur, U ⱪudrǝtlik sɵz-kalami bilǝn pütkül kainattiki mǝwjudatni ɵz ornida turƣuzuwatⱪan bolup, U gunaⱨlarni tazilax hizmitini ada ⱪilƣandin keyin, ǝrxtiki xanu-xǝwkǝt igisining ong yenida olturdi.
Con là sự chói sáng của sự vinh hiển Đức Chúa Trời và hình bóng của bản thể Ngài, lấy lời có quyền phép Ngài nâng đỡ muôn vật; sau khi Con làm xong sự sạch tội, bèn ngồi bên hữu Đấng tôn nghiêm ở trong nơi rất cao,
Con là sự chói sáng của sự vinh hiển Ðức Chúa Trời và hình bóng của bổn thể Ngài, lấy lời có quyền phép Ngài nâng đỡ muôn vật; sau khi Con làm xong sự sạch tội, bèn ngồi bên hữu Ðấng tôn nghiêm ở trong nơi rất cao,
Chúa Cứu Thế là vinh quang rực rỡ của Đức Chúa Trời, là hiện thân của bản thể Ngài. Chúa dùng lời quyền năng bảo tồn vạn vật. Sau khi hoàn thành việc tẩy sạch tội lỗi. Chúa ngồi bên phải Đức Chúa Trời uy nghiêm trên thiên đàng.
Umwanake lwe lumuli lwa vwimike kwa mwene, uluvelo lwa mwene lwa mukisina kya mwene, ighendelesia ifinu fyoni kungufu sa lisio lya mwene. ye aling'anisie uluvalasivuo lwa nyivi, alikalile pasi paluvoko lwa ndiyo ulwa vutwa ku kyanya.
Muana beni wulembo monikisa lezama ku nkembo wu Nzambi ayi niandi mfikula yimonisa bumboti bumutu buandi. Niandi weta kindisa bima bioso mu mambu mandi ma lulendo. Bu kamanisa kubika tsukudulu yi masumu; buna wuvuanda ku Diyilu va koko ku lubakala lu Nzambi, nkua ngolo yoso.
Ọmọ tí í ṣe ìtànṣán ògo Ọlọ́run àti àwòrán òun tìkára rẹ̀, tí ó sì ń fi ọ̀rọ̀ agbára rẹ̀ mú ohun gbogbo dúró. Lẹ́yìn tí ó ti ṣe ìwẹ̀nù ẹ̀ṣẹ̀ wa tan, ó wá jókòó ní ọwọ́ ọ̀tún Ọláńlá ní òkè.
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