Genesis 38:21
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
Atëherë pyeti njerëzit vendas duke thënë: “Ku është ajo prostitutë që rrinte në Enaim, në rrugë?”. Ata u përgjigjën: “Nuk ka pasur asnjë prostitutë këtu”.
| فَسَأَلَ أَهْلَ مَكَانِهَا قَائِلًا: «أَيْنَ ٱلزَّانِيَةُ ٱلَّتِي كَانَتْ فِي عَيْنَايِمَ عَلَى ٱلطَّرِيقِ؟» فَقَالُوا: «لَمْ تَكُنْ هَهُنَا زَانِيَةٌ». |
| فَسَأَلَ أَهْلَ الْمَكَانِ: «أَيْنَ الزَّانِيَةُ الَّتِي كَانَتْ تَجْلِسُ عَلَى الطَّرِيقِ فِي عَيْنَايِمَ؟» فَقَالُوا: «لَمْ تَكُنْ فِي هَذَا الْمَكَانِ زَانِيَةٌ». |
Դիմելով տեղի մարդկանց՝ նա հարցրեց նրանց. «Ու՞ր է այն բոզը, որ Ենանում էր, ճանապարհի վրայ»:
তেতিয়া তেওঁ সেই ঠাইৰ লোকসকলক সুধিলে, “ঐনয়িমৰ বাটৰ ওচৰত যি মন্দিৰৰ দেৱদাসী আছিল, তাই ক’ত?” তেওঁলোকে ক’লে, “ইয়াত কোনো দেৱদাসী নাই।”
Qadının olduğu yerin adamlarından soruşdu: «Enayimdə yol kənarında olan fahişə haradadır?» Onlar dedilər: «Burada fahişə yoxdur».
E da Ina: ime dunu ilima amane adole ba: i, “Aie heda: i uda amo da logo bega: esalu, amo da habila: ?” Ilia bu adole i, “Guiguda: da aie heda: i uda hamedafa esalu.”
তখন সে সেখানকার লোকদেরকে জিজ্ঞাসা করল, “ঐনয়িমের পথের পাশে যে বেশ্যা ছিল, সে কোথায়?” তারা বলল, “এ জায়গায় কোনো বেশ্যা আসেনি।
সেখানে বসবাসকারী লোকজনকে তিনি জিজ্ঞাসা করলেন, “ঐনয়িমের রাস্তার ধারে যে দেবদাসীটি ছিল, সে কোথায়?” তারা বলল, “এখানে কোনও দেবদাসী থাকে না।”
Затова попита хората от онова място, казвайки: Где е блудницата, която беше на пътя при Енаим? А те рекоха: Тука не е имало блудница.
Unya ang taga-Adulam nangutana sa mga tawo sa maong dapit, “Asa na ang babaye nga nagabaligya ug dungog nga anaa sa Enaim daplin sa dalan?” Miingon sila, “Walay babaye nga nagabaligya ug dungog dinhi.”
Ug nangutana siya sa mga tawo niadtong dapita, nga nagaingon: Hain ba ang bigaon nga nagpuyo sa daplin sa Enaim? Ug sila miingon kaniya: Wala makapuyo dinhi ang bigaon.
Anawafunsa anthu a komweko, “Kodi mkazi wadama uja amene ankakhala pambali pa msewu wa ku Enaimu, ali kuti?” Iwo anayankha, “Sipanakhalepo mkazi wa dama aliyense pano.”
To naah to ahmuen ah kaom kaminawk khaeah, Enaim lam taengah kaom tangzat zaw nongpata loe naa ah maw oh? tiah a dueng. Nihcae mah, Haeah tangzat zaw nongpata om ai bae, tiah a naa o.
Te dongah te hmuen kah hlang rhoek te a dawt “Enaim long taengkah hlanghalh te melae?,” a ti nah vaengah he rhoek ah hlanghalh om pawh,” a ti nauh.
Te dongah te hmuen kah hlang rhoek te a dawt, “Enaim long taengkah hlanghalh te melae?” a ti nah vaengah, “He rhoek ah hlanghalh om pawh,” a ti na uh.
Hichun Adullam mipa Hira in hi koma cheng ho chu adong in, “Ena-im jotna a tou numeinu aki johnu chu hoilam a che hitam, ama hon adonbut un, “Keima hon hikoma hin numei phalou atahsa joh kamu kha pouve,” atiuve.
Hottelah hoi haw e hmuen koe kaawm e taminaw koe lam teng e Enaim tak ka kâyawt e napui hah nâmaw ao telah a pacei, ahnimouh ni hie hmuen koe tak ka kâyawt e awm hoeh telah ati awh.
就问那地方的人说：“伊拿印路旁的妓女在哪里？”他们说：“这里并没有妓女。”
就問那地方的人說：「伊拿印路旁的妓女在哪裏？」他們說：「這裏並沒有妓女。」
便問當地人說：「那在厄納殷路旁的廟妓在那裏﹖」人答說：「這裏從來沒有廟妓。」
Upita ljude u mjestu: “Gdje je bludnica što se nalazila uz put u Enajim?” Oni mu odgovore: “Ovdje nije nikad bilo bludnice.”
I ptal se mužů toho místa, řka: Kde jest ta nevěstka, kteráž seděla na rozcestí této cesty? Řekli oni: Nebylotě zde nevěstky.
I ptal se mužů toho místa, řka: Kde jest ta nevěstka, kteráž seděla na rozcestí této cesty? Řekli oni: Nebylotě zde nevěstky.
Han spurgte da Folkene på Stedet: "Hvor er den Skøge, som sad på Vejen ved Enajim?" Og de svarede: "Her har ikke været nogen Skøge!"
Da spurgte han Mændene ad der paa Stedet og sagde: Hvor er Skøgen, hun ved Enaim, paa Vejen? og de sagde: Paa dette Sted har ingen Skøge været.
Han spurgte da Folkene paa Stedet: »Hvor er den Skøge, som sad paa Vejen ved Enajim?« Og de svarede: »Her har ikke været nogen Skøge!«
Nopenjo ji mane odak kanyo niya, “Ere ochot madhako mane obet e akek yo madhi Enaim cha?” To negidwoke niya, “Onge ochot ma dhako ka.”
En hij vraagde de lieden van haar plaats, zeggende: Waar is de hoer, die bij deze twee fonteinen aan den weg was? En zij zeiden: Hier is geen hoer geweest.
Hij ondervroeg de bewoners van die plaats: Waar is de deerne, die hier bij Enáim langs de weg zit? Maar zij antwoordden: Er is hier geen deerne.
En hij vraagde de lieden van haar plaats, zeggende: Waar is de hoer, die bij deze twee fonteinen aan den weg was? En zij zeiden: Hier is geen hoer geweest.
Then he asked the men of her place, saying, Where is the prostitute, who was at Enaim by the wayside? And they said, There has been no prostitute here.
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.
He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?” “No shrine prostitute has been here,” they answered.
And he put questions to the men of the place, saying, Where is the loose woman who was in Enaim by the wayside? And they said, There was no such woman there.
And he asked the men of the place, Where is the harlot who was in Aenan by the way-side? and they said, There was no harlot here.
And he asked the men of the place, Where is the harlot who was in Aenan by the wayside? and they said, There was no harlot here.
he questioned the men of that place: “Where is the woman who sat at the crossroad?” And they all responded, “There has been no harlot in this place.”
And he asked the men of her place, saying, Where is the prostitute that was at Enaim, by the way-side? And they said, There was no prostitute here.
Asked the men of that place: Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,
Hirah asked the men there, “Where's the cult prostitute that sits by the entrance road to Enaim?” “There's no cult prostitute here,” they answered.
Then asked he the men of that place, saying, Where is ye whore, that sate in Enaim by the way side? And they answered, There was no whore here.
Then he asked the men of her place, saying: 'Where is the harlot, that was at Enaim by the wayside?' And they said: 'There hath been no harlot here.'
Then he asked the men of that place, saying, Where [is] the harlot, that [was] openly by the way side? And they said, There was no harlot in this [place].
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
And he asked the men of the place, Where is the harlot who was in Aenan by the wayside? and they said, There was no harlot here.
Then he asked the men of her place, saying, Where is the harlot, that was at the cross-road on the highway? And they said, There hath been no harlot in this neighborhood.
And he asks the men of her place, saying, “Where [is] the separated one—she in Enayim, by the way?” And they say, “There has not been in this [place] a separated one.”
Then he asked the men of the place, saying, "Where is the prostitute that was at Enaim by the road?" They said, "There has been no prostitute here."
Then he asked the men of the place, saying, "Where is the prostitute that was at Enaim by the road?" They said, "There has been no prostitute here."
Then he asked the men of the place, saying, "Where is the prostitute that was at Enaim by the road?" They said, "There has been no prostitute here."
Then he asked the men of the place, saying, "Where is the prostitute that was at Enaim by the road?" They said, "There has been no prostitute here."
Then he asked the men of the place, saying, "Where is the prostitute that was at Enaim by the road?" They said, "There has been no prostitute here."
Then he asked the men of the place, saying, "Where is the prostitute that was at Enaim by the road?" They said, "There has been no prostitute here."
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
Then he asked the men of her place, saying, Where is the harlot, that was at Enaim by the way side? And they said, There hath been no harlot here.
So he asked the men of her place saying. Where is the devotee, she that was in Enaim, by the way? And they said, —There hath been here no devotee.
And he asked [the] men of place her saying where? [is] the cult prostitute she [was] at Enaim at the road and they said not she was in this [place] a cult prostitute.
and to ask [obj] human place her to/for to say where? [the] cult prostitute he/she/it in/on/with Enaim upon [the] way: road and to say not to be in/on/with this cult prostitute
So he asked the men who lived there, “Where is the prostitute who was sitting by the road at Enaim?” They replied, “There has never been a prostitute here!”
Than asked he the men of the same place saynge: where is the whoore that satt at Enaim in the waye? And they sayde: there was no whoore here.
Then the Adullamite asked the men of the place, “Where is the cultic prostitute who was at Enaim by the road?” They said, “There has not been a cultic prostitute here.”
Then he asked the men of that place, saying, where [is] the harlot that [was] openly by the way-side? and they said, There was no harlot in this [place].
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
he axide men of that place, Where is the womman that sat in the weie lot? And whanne alle men answeriden, An hoore was not in this place; he turnede ayen to Judas,
And he asketh the men of her place, saying, 'Where [is] the separated one — she in Enayim, by the way?' and they say, 'There hath not been in this [place] a separated one.'
Kaj li demandis la homojn de ŝia loko, dirante: Kie estas la publikulino, kiu sidis en Enaim ĉe la vojo? Kaj ili diris: Ĉi tie ne estis publikulino.
Hira bia dua me ŋutsuwo be, “Afi ka gbolo si nɔa ŋutsuwo dim le mɔ to le Enaim dua ƒe agbonu la le?” Woɖo eŋu be, “Gbolo aɖeke menɔ afi sia kpɔ o.”
Niin hän kyseli sen paikan miehiltä, sanoen: kussa on se portto, kuin istui näillä kahdella lähteellä tien ohessa? He vastasivat: ei yksikään portto ole tässä ollut.
Ja hän kyseli sen paikkakunnan miehiltä ja sanoi: "Missä on se pyhäkköportto, joka istui Eenaimissa tien varressa?" He vastasivat: "Ei täällä ole ollut mitään pyhäkköporttoa".
Il interrogea les gens du lieu, en disant: " Où est cette prostituée qui se tenait à Enaïm au bord du chemin? " Ils répondirent: " Il n'y a point eu ici de prostituée. "
Alors il interrogea les hommes de son lieu de résidence, en disant: « Où est la prostituée qui était à Enaïm, au bord de la route? » Ils ont dit: « Il n'y a pas eu de prostituée ici. »
Et il interrogea les hommes du lieu, disant: Où est cette prostituée qui était à Énaïm, sur le chemin? Et ils dirent: Il n’y a pas eu ici de prostituée.
Et il interrogea les hommes du lieu où elle avait été, en disant: Où [est] cette prostituée qui [était] dans le carrefour sur le chemin? Et ils répondirent: Il n'y a point eu ici de prostituée.
Demanda aux hommes de ce lieu: Où est cette femme qui était assise dans le carrefour? Tous répondant: Il n’y a pas eu en ce lieu de femme de mauvaise vie.
Il interrogea les gens du lieu, en disant: Où est cette prostituée qui se tenait à Énaïm, sur le chemin? Ils répondirent: Il n’y a point eu ici de prostituée.
Il interrogea les gens du lieu, en disant: « Où est cette prostituée qui se tenait à Enaïm au bord du chemin? » Ils répondirent: « Il n’y a pas eu ici de prostituée. »
Et il interrogea les hommes du lieu où elle était, en disant: Où est cette courtisane qui était à Énaïm, sur le chemin? Et ils répondirent: Il n'y a point eu ici de courtisane.
Et il interrogea les gens du lieu où elle était, disant: Où est cette courtisane qui était à Enaïm sur la route? Et ils répondirent: Il n'y a pas eu ici de courtisane.
Il interrogea les hommes du lieu: Où est la prostituée qui s'est assise à Enan sur le chemin? Ils lui dirent qu'il n'y avait pas de prostituée dans le pays.
II questionna les gens de l’endroit, disant: "Où est la prostituée qui se tient aux Deux Sources, sur le chemin?" Ils répondirent: "II n’y a point de prostituée ici."
Da fragte er die Leute ihres Ortes: "Wo ist die Weihdirne, die hier bei Enaim am Wege gewesen ist?" Sie sprachen: "Hier ist doch keine Dirne gewesen."
Und er fragte die Leute ihres Ortes und sprach: Wo ist jene Buhlerin, [Eig. Geweihte, d. h. dem Dienste der Astarte, der Liebesgöttin der Kanaaniter, geweiht] die zu Enaim am Wege war? Und sie sprachen: Hier ist keine Buhlerin gewesen.
Und er fragte die Leute ihres Ortes und sprach: Wo ist jene Buhlerin, die zu Enaim am Wege war? Und sie sprachen: Hier ist keine Buhlerin gewesen.
Da fragte er die Leute jenes Orts: Wo ist die Lustdirne, die hier bei Enaim am Wege saß? Sie antworteten: Hier ist keine Lustdirne gewesen!
Da fragte er die Leute desselbigen Orts und sprach: Wo ist die Hure, die außen am Wege saß? Sie antworteten: Es ist keine Hure dagewesen.
Da fragte er die Leute: Wo ist die Hure, die zu Enaim am Wege saß? Sie antworteten: Es ist keine Hure da gewesen.
und als er bei den Leuten jenes Ortes nachfragte: »Wo ist die geweihte Buhlerin, die hier bei Enaim am Wege gesessen hat?«, antworteten sie ihm: »Hier ist keine geweihte Buhlerin gewesen.«
Da fragte er die Leute an jenem Ort und sprach: Wo ist die Dirne, die bei Enaim am Wege saß? Sie antworteten: Es ist keine Dirne hier gewesen!
Und er fragte die Männer ihres Ortes und sprach: Wo ist die Buhlpriesterin bei Enajim am Wege; sie aber sagten: Es ist keine Buhlpriesterin dagewesen.
Nake akĩũria andũ arĩa maatũũraga kũu atĩrĩ, “Arĩ ha mũmaraya ũrĩa ũraarĩ haha mũkĩra-inĩ wa njĩra ya gũthiĩ Enaimu?” Nao magĩcookia atĩrĩ, “Haha hatirĩ hakorwo na mũmaraya.”
και ηρώτησε τους ανθρώπους του τόπου αυτής, λέγων, Που είναι η πόρνη, ήτις ήτο κατά την δίοδον επί της οδού; οι δε είπον, Δεν εστάθη εδώ πόρνη.
ἐπηρώτησεν δὲ τοὺς ἄνδρας τοὺς ἐκ τοῦ τόπου ποῦ ἐστιν ἡ πόρνη ἡ γενομένη ἐν Αιναν ἐπὶ τῆς ὁδοῦ καὶ εἶπαν οὐκ ἦν ἐνταῦθα πόρνη
પછી અદુલ્લામીએ તે જગ્યાના માણસોને પૂછ્યું, “જે ગણિકા એનાઈમ પાસેના માર્ગ પર હતી તે ક્યાં છે?” તેઓએ કહ્યું, “અહીં તો કોઈ ગણિકા નથી.”
Li mande mesye ki te la yo. Kote jennès ki te chita bò chemen an, sou pòtay lavil Enayim lan? Yo reponn li: -Pa janm gen ankenn jennès bò isit la.
Li te mande mesye yo kote a: “Kote jennès tanp lan ki te akote wout la nan Énaïm nan?” Men yo te di li: “Pa t gen jennès tanp isit la.”
Ya tambayi mutanen da suke zama a can ya ce, “Ina karuwar haikalin da take a bakin hanya a Enayim?” Sai suka ce, “Ba a taɓa kasance da karuwar haikali a nan ba.”
Ninau aku la ia i na kanaka o ia wahi, i aku la, Auhea la ka wahine hookamakama i noho ma Enaima, ma kapa alanui? I mai la lakou, Aohe wahine hookamakama ia nei.
| וישאל את אנשי מקמה לאמר איה הקדשה הוא בעינים על הדרך ויאמרו לא היתה בזה קדשה |
| וַיִּשְׁאַ֞ל אֶת־אַנְשֵׁ֤י מְקֹמָהּ֙ לֵאמֹ֔ר אַיֵּ֧ה הַקְּדֵשָׁ֛ה הִ֥וא בָעֵינַ֖יִם עַל־הַדָּ֑רֶךְ וַיֹּ֣אמְר֔וּ לֹא־הָיְתָ֥ה בָזֶ֖ה קְדֵשָֽׁה׃ |
| וַיִּשְׁאַל אֶת־אַנְשֵׁי מְקֹמָהּ לֵאמֹר אַיֵּה הַקְּדֵשָׁה הִוא בָעֵינַיִם עַל־הַדָּרֶךְ וַיֹּאמְרוּ לֹא־הָיְתָה בָזֶה קְדֵשָֽׁה׃ |
| וישאל את אנשי מקמה לאמר איה הקדשה הוא בעינים על הדרך ויאמרו לא היתה בזה קדשה׃ |
| וַיִּשְׁאַל אֶת־אַנְשֵׁי מְקֹמָהּ לֵאמֹר אַיֵּה הַקְּדֵשָׁה הִוא בָעֵינַיִם עַל־הַדָּרֶךְ וַיֹּאמְרוּ לֹא־הָיְתָה בָזֶה קְדֵשָֽׁה׃ |
| וַיִּשְׁאַ֞ל אֶת־אַנְשֵׁ֤י מְקֹמָהּ֙ לֵאמֹ֔ר אַיֵּ֧ה הַקְּדֵשָׁ֛ה הִ֥וא בָעֵינַ֖יִם עַל־הַדָּ֑רֶךְ וַיֹּ֣אמְר֔וּ לֹא־הָיְתָ֥ה בָזֶ֖ה קְדֵשָֽׁה׃ |
तब उसने वहाँ के लोगों से पूछा, “वह देवदासी जो एनैम में मार्ग की एक ओर बैठी थी, कहाँ है?” उन्होंने कहा, “यहाँ तो कोई देवदासी न थी।”
उसने आस-पास लोगों से पूछा, “वह वेश्या कहां है, जो एनाइम मार्ग पर बैठा करती है?” उन्होंने कहा, “यहां कोई वेश्या कभी थी ही नहीं.”
És megkérdé a helység férfiait, mondván: Hol van az a felavatott parázna nő, a ki Enajim mellett az útfélen vala? És azok mondának: Nem volt erre felavatott parázna nő.
És megkérdezte a helysége embereit, mondván: Hol van a szentelt nő, a ki Énájimban az út mellett van? Mondták: Nem volt erre szentelt nő.
Ọ jụrụ ndị ikom bi nʼebe ahụ sị, “Olee nwanyị akwụna ụlọ arụsị ahụ na-anọdụ nʼọnụ ụzọ ama Enayim?” Ha sịrị, “O nweghị nwanyị akwụna ụlọ arụsị nọrọla nʼebe a.”
Ket dinamag ti Adulamita kadagiti tattao iti lugar, “Ayan ti balangkantis nga agserserbi iti templo nga adda iti igid ti dalan ti Enaim?” Kinunada, “Awan iti balangkantis nga agserserbi iti templo ditoy.”
Hira bertanya-tanya kepada orang-orang di Enaim, "Di mana pelacur yang biasanya menunggu di pinggir jalan ini?" "Tidak pernah ada pelacur di sini," jawab mereka.
Ia bertanya-tanya di tempat tinggal perempuan itu: "Di manakah perempuan jalang, yang duduk tadinya di pinggir jalan di Enaim itu?" Jawab mereka: "Tidak ada di sini perempuan jalang."
Maka dia bertanya kepada orang-orang di sekitar situ, “Di manakah pelacur yang biasa ada di pinggir jalan yang menuju ke Timna, di depan gerbang kota Enaim?” Jawab mereka, “Di sini tidak ada pelacur seperti itu.”
E [ne] domandò gli uomini del luogo dove era stata, dicendo: Dove [è] quella meretrice [ch'era] alla porta di Enaim in sulla strada? Ed essi risposero: Qui non è stata alcuna meretrice.
Domandò agli uomini di quel luogo: «Dov'è quella prostituta che stava in Enaim sulla strada?». Ma risposero: «Non c'è stata qui nessuna prostituta».
Interrogò la gente del luogo, dicendo: “Dov’è quella meretrice che stava a Enaim, sulla via?” E quelli risposero: “Qui non c’è stata alcuna meretrice”.
その處の人に問て途の側なるエナイムの娼妓は何處にをるやといふに此には娼妓なしといひければ
そこで彼はその所の人々に尋ねて言った、「エナイムで道のかたわらにいた遊女はどこにいますか」。彼らは言った、「ここには遊女はいません」。
その處の人に問て途の側なるエナイムの娼妓は何處にをるやといふに此には娼妓なしといひければ
Agra ana a'mofo kumate vahe zamantahigeno, Havi anumzamofo mono nompima monko a'ma Enaimima vu kantegama nemania ara ina'ne? Hige'za zamagra amanage hu'naze, Havi anumzamofo mono nompina, monko ara amafina omani'ne.
ಅದುಲ್ಲಾಮ್ಯನು ಆಕೆಯ ಊರಿನವರನ್ನು, “ಏನಯಿಮಿನ ಬಹಿರಂಗ ಮಾರ್ಗದ ಬಳಿಯಲ್ಲಿದ್ದ ವೇಶ್ಯೆ ಎಲ್ಲಿ?” ಎಂದು ಕೇಳಿದಾಗ. ಅವರು, “ಈ ಸ್ಥಳದಲ್ಲಿ ಯಾವ ವೇಶ್ಯೆಯೂ ಇರಲಿಲ್ಲ,” ಎಂದರು.
ಅವನು ಅವಳ ಊರಿನವರನ್ನು, “ಏನಯಿಮಿನ ದಾರಿಯ ಬಳಿಯಲ್ಲಿ ಕುಳಿತಿದ್ದ ವೇಶ್ಯಾಸ್ತ್ರೀ ಎಲ್ಲಿರುವಳು” ಎಂದು ಕೇಳಿದ್ದಕ್ಕೆ ಅವರು, “ಇಲ್ಲಿ ಯಾವ ವೇಶ್ಯಾಸ್ತ್ರೀಯೂ ಇಲ್ಲ” ಎಂದರು.
그가 그곳 사람에게 물어 가로되 길 곁 에나임에 있던 창녀가 어디 있느냐 그들이 가로되 여기는 창녀가 없느니라
그가 그 곳 사람에게 물어 가로되 `길 곁 에나임에 있던 창녀가 어디 있느냐?` 그들이 가로되 `여기는 창녀가 없느니라'
El siyuk sin kutu mukul Enaim, “Pia mutan kosro se ma tuh muta pe inkanek uh ah?” Ac elos topuk, “Wanginna mutan kosro yenu.”
| ئیتر پرسیاری لە خەڵکی ئەو ناوە کرد و گوتی: «ئەرێ ئەو ئافرەتە لەشفرۆشەی لە نزرگە لە کەناری ڕێی عێینەیم بوو لەکوێیە؟» ئەوانیش گوتیان: «ئەم ناوە هیچ ئافرەتێکی لەشفرۆشی لێ نەبووە.» |
interrogavit homines loci illius: Ubi est mulier quæ sedebat in bivio? Respondentibus cunctis: Non fuit in loco ista meretrix.
interrogavit homines loci illius: Ubi est mulier quæ sedebat in bivio? Respondentibus cunctis: Non fuit in loco ista meretrix.
interrogavit homines loci illius: Ubi est mulier quæ sedebat in bivio? Respondentibus cunctis: Non fuit in loco ista meretrix.
interrogavit homines loci illius: Ubi est mulier quæ sedebat in bivio? Respondentibus cunctis: Non fuit in loco ista meretrix.
interrogavit homines loci illius ubi est mulier quae sedebat in bivio respondentibus cunctis non fuit in loco isto meretrix
interrogavit homines loci illius: Ubi est mulier quae sedebat in bivio? Respondentibus cunctis: Non fuit in loco ista meretrix.
Tad tas vaicāja tās vietas ļaudis sacīdams: kur ir tā mauka, kas Enaimā uz ceļa sēdējusi? Un tie sacīja: še maukas nav bijis.
Boye atunaki epai ya bavandi ya esika wana, na Enayimi: — Wapi mwasi ya ndumba oyo azalaki na nzela, na Enayimi? Bazongiselaki ye: — Esika oyo etikala kozala na mwasi ya ndumba te.
Bwe yabuuliriza ab’omu kifo omwo, omukazi malaaya eyali Enayimu ku mabbali g’ekkubo, ne bamuddamu nti, “Wano tewabeeranga mukazi malaaya.”
Dia nanontany ny olona teo amin’ ny fonenan-dravehivavy izy ka nanao hoe: Aiza moa ilay vehivavy janga izay tamoron-dalana teo Enaima? Fa hoy ny olona: Tsy nisy vehivavy janga teo.
Aa le nañontanea’e ondaty amy toetseio ty hoe, Aia i tsimiriran-kazomanga te Enaime tañ’ olon-dalañey? le hoe iereo, Tsy aman-tsimiriran-kazomanga ty atoy.
അവൻ ആ സ്ഥലത്തെ ആളുകളോട്: “എനയീമിൽ വഴിയരികെ ഇരുന്ന വേശ്യ എവിടെ” എന്നു ചോദിച്ചതിന്: “ഇവിടെ ഒരു വേശ്യയും ഉണ്ടായിരുന്നില്ല” എന്ന് അവർ പറഞ്ഞു.
അവൻ ആ സ്ഥലത്തെ ആളുകളോടു: ഏനയീമിൽ വഴിയരികെ ഇരുന്ന വേശ്യ എവിടെ എന്നു ചോദിച്ചതിന്നു: ഇവിടെ ഒരു വേശ്യയും ഉണ്ടായിരുന്നില്ല എന്നു അവർ പറഞ്ഞു.
അവൻ അവിടെ താമസിച്ചിരുന്ന ആളുകളോട്, “എനയീമിലേക്കുള്ള വഴിയുടെ അരികിൽ ഇരുന്നിരുന്ന ആ ക്ഷേത്രഗണിക എവിടെയാണ്?” എന്നു ചോദിച്ചു. “ഇവിടെ അങ്ങനെ ഒരു ക്ഷേത്രഗണിക ഉണ്ടായിരുന്നില്ലല്ലോ,” അവർ മറുപടി പറഞ്ഞു.
मग अदुल्लामकराने तेथील काही लोकांस विचारले, “येथे या एनाईमाच्या रस्त्यावर एक वेश्या होती ती कोठे आहे?” तेव्हा लोकांनी उत्तर दिले, “येथे कधीच कोणीही वेश्या नव्हती.”
ဧနိမ်မြို့သားတို့အား``လမ်းဘေး၌ထိုင်လေ့ ရှိသောပြည့်တန်ဆာမအဘယ်မှာရှိသနည်း'' ဟုမေးလေ၏။ သူတို့က``ဤအရပ်တွင်ပြည့်တန်ဆာမဟူ၍ မရှိပါ'' ဟုပြန်ဖြေကြ၏။
ဧနိမ်မြို့လမ်းနားမှာ ထိုင်နေသော ပြည် တန်ဆာမသည် အဘယ်မှာရှိသနည်းဟု ထိုအရပ်သား တို့ကို မေးလေသော်၊ အရပ်သားတို့က ဤအရပ်၌ ပြည်တန်ဆာမ မရှိဟုဆိုကြလျှင်၊
ဧနိမ် မြို့လမ်း နား မှာ ထိုင်နေသောပြည်တန်ဆာမ သည် အဘယ် မှာရှိသနည်းဟု ထိုအရပ်သား တို့ကို မေး လေသော်၊ အရပ်သားတို့က ဤ အရပ်၌ ပြည်တန်ဆာမ မ ရှိ ဟုဆို ကြလျှင်၊
A ka ui ia ki nga tangata o taua wahi, ka mea, Kei hea te wahine kairau i Enaima nei i te taha o te ara? A ka mea ratou, Kahore he wahine kairau i konei.
Wabuza amadoda ayehlala lapho wathi, “Singaphi isifebe ebesilapha eceleni komgwaqo e-Enayimi na?” Athi, “Kakuzange kube lesifebe lapha.”
Wasebuza amadoda endawo yakowesifazana esithi: Lingaphi iwule elaliseEnayima endleleni? Asesithi: Kakuzanga kube khona iwule lapha.
त्यसपछि त्यस अदुल्लामवासीले त्यहाँका मानिसहरूलाई सोधे, “मन्दिरमा सेवा गर्ने त्यो वेश्या कहाँ गई जो सडक नजिक एनैममा थिई?” तिनीहरूले भने, “मन्दिरमा सेवा गर्ने कोही वेश्या यहाँ छैन ।”
Og han spurte folkene der på stedet og sa: Hvor er skjøgen, hun i Ena'im, ved veien? De sa: Det har ikke vært nogen skjøge her.
Og han spurde folki i grendi hennar og sagde: «Kvar er skjøkja, ho i Enajim, frammed vegen?» Men dei sagde: «Det hev ikkje vore nokor skjøkje her.»
ଏଣୁ ସେ ସେଠାର ଲୋକମାନଙ୍କୁ ପଚାରିଲା, “ଐନମ ପଥ ପାର୍ଶ୍ୱରେ ଯେଉଁ ମାହାରୀ ଥିଲା, ସେ କାହିଁ?” ସେମାନେ କହିଲେ, “ଏଠାରେ କୌଣସି ମାହାରୀ ରହେ ନାହିଁ।”
Namichis, “Sagaagaltuun Enaayim bira, daandii irra taaʼaa turte sun eessa jirti?” jedhee warra achi jiraatan gaafate. Jarri immoo deebisanii, “Sagaagaltuun tokko iyyuu as hin turre” jedhan.
ਫੇਰ ਉਸ ਨੇ ਉਸ ਥਾਂ ਦੇ ਮਨੁੱਖਾਂ ਤੋਂ ਇਹ ਪੁੱਛਿਆ ਕਿ ਉਹ ਵੇਸ਼ਵਾ ਕਿੱਥੇ ਹੈ, ਜਿਹੜੀ ਏਨਯਿਮ ਦੇ ਰਸਤੇ ਉੱਤੇ ਬੈਠੀ ਸੀ? ਤਦ ਉਨ੍ਹਾਂ ਨੇ ਆਖਿਆ ਕਿ ਇੱਥੇ ਕੋਈ ਵੇਸ਼ਵਾ ਨਹੀਂ ਸੀ।
| و از مردمان آن مکان پرسیده، گفت: «آن فاحشهای که سر راه عینایم نشسته بود، کجاست؟» گفتند: «فاحشهای در اینجا نبود.» |
| پس، از مردم آنجا پرسید: «آن روسپی بتکده که دمِ دروازه، سر راه نشسته بود کجاست؟» به او جواب دادند: «ما هرگز چنین زنی در اینجا ندیدهایم.» |
I pytał mężów miejsca onego, mówiąc: Gdzie jest nierządnica ona, która była na rozstaniu tej drogi? Którzy odpowiedzieli: Nie było tu nierządnicy.
I pytał ludzi w tym miejscu: Gdzie jest ta nierządnica, która [była] na rozstaju tej drogi? Oni odpowiedzieli: Nie było tu [żadnej] nierządnicy.
E perguntou aos homens daquele lugar, dizendo: Onde está a prostituta das águas junto ao caminho? E eles lhe disseram: Não esteve aqui prostituta.
E perguntou aos homens d'aquelle logar, dizendo: Onde está a prostituta que estava no caminho junto ás duas fontes? E disseram: Aqui não esteve prostituta alguma.
E perguntou aos homens daquele lugar, dizendo: Onde está a prostituta que estava no caminho junto às duas fontes? E disseram: Aqui não esteve prostituta alguma.
Então ele perguntou aos homens de sua casa, dizendo: “Onde está a prostituta, que estava em Enaim à beira da estrada?”. Eles disseram: “Não tem havido aqui nenhuma prostituta”.
А ынтребат пе оамений локулуй ши а зис: „Унде есте курва ачея каре стэтя аич, ла Енаим, пе друм?” Ей ау рэспунс: „Н-а фост ничо курвэ аич.”
Boe ma natane atahori mana sia naa ra nae, “We! Hei mita ina dalaꞌ fo laꞌefa naa ana endoꞌ sia lelesu ineꞌ ia, do? Ana sia bee?” Te rataa rae, “Amaꞌ, ina dalaꞌ nese ia.”
И спросил жителей того места, говоря: где блудница, которая была в Енаиме при дороге? Но они сказали: здесь не было блудницы.
Па питаше људе по оном месту где је она била говорећи: Где је она курва што је била на раскршћу на овом путу? А они рекоше: Није овде било курве.
Pa pitaše ljude po onom mjestu gdje je ona bila govoreæi: gdje je ona kurva što je bila na raskršæu na ovom putu? A oni rekoše: nije ovdje bilo kurve.
Akabvunza varume vaigara ikoko akati, “Chiripiko chifeve chaigara parutivi rwenzira yeEnaimi?” Ivo vakati, “Hapana kumbova nechifeve pano.”
Вопроси же мужей места того и рече им: где есть блудница бывшая во Енане на распутии? И реша: не бе зде блудница.
Potem je vprašal ljudi tega kraja, rekoč: »Kje je pocestnica, ki je bila javno poleg poti?« Rekli so: »Na tem kraju ni bilo nobene pocestnice.«
Markaasuu weyddiiyey dadkii degganaa meesheedii, oo wuxuu ku yidhi, Meeday dhilladii joogi jirtay Cenayim jidka dhinaciisa? Kolkaasay iyana ku yidhaahdeen, Halkan dhillo ma joogi jirin.
Y preguntó a los hombres de aquel lugar, diciendo: ¿Dónde está la ramera de las aguas junto al camino? Y ellos le dijeron: No ha estado aquí ramera.
Hirále preguntó a los hombres de allí, “¿Dónde está la prostituta de culto que se sienta en el camino de entrada a Enayin?” “Aquí no hay ninguna prostituta de culto”, respondieron.
Entonces preguntó a los hombres de su lugar, diciendo: “¿Dónde está la prostituta que estaba en Enaim, junto al camino?” Dijeron: “Aquí no ha habido ninguna prostituta”.
Y preguntó a los varones del lugar: ¿Dónde está la prostituta de Enáyim que estaba junto al camino? Y ellos le contestaron: Ninguna prostituta estuvo por aquí.
Y preguntó a los hombres de aquel lugar, diciendo: ¿Dónde está la ramera de las aguas junto al camino? Y ellos le dijeron: No ha estado aquí ramera.
Y preguntó á los hombres de aquel lugar, diciendo: ¿Dónde está la ramera de las aguas junto al camino? Y ellos le dijeron: No ha estado aquí ramera.
Y él hizo preguntas a los hombres del lugar, diciendo: ¿Dónde está la mujer prostituta que estaba en Enaim en el camino? Y dijeron: No había tal mujer allí.
Por lo cual preguntó a los hombres de aquel lugar, diciendo “¿Dónde está la prostituta de Enaim, la de junto al camino?” Respondieron: “Aquí no ha habido prostituta alguna.”
Kisha Mwadulami akauliza watu wa sehemu hiyo,”Yupo wapi kahaba aliyekuwa Enaimu kando ya njia?” Wakasema, hapajawai tokea kahaba hapa.”
Akawauliza watu wanaoishi mahali pale, “Yuko wapi yule kahaba wa mahali pa kuabudia miungu aliyekuwa kando ya barabara hapa Enaimu?” Wakamjibu, “Hajawahi kuwepo mwanamke yeyote kahaba wa mahali pa kuabudia miungu hapa.”
Och han frågade folket där på orten och sade: "Var är tempeltärnan, hon som satt i Enaim vid vägen?" De svarade: "Här har ingen tempeltärna varit."
Då frågade han folket, som bodde vid det rummet, och sade: Hvarest är den skökan, som satt ute på vägenom? De svarade: Ingen sköka hafver der varit.
Och han frågade folket där på orten och sade: »Var är tempeltärnan, hon som satt i Enaim vid vägen?» De svarade: »Här har ingen tempeltärna varit.»
Nang magkagayo'y kaniyang itinanong sa mga tao sa dakong yaon na sinasabi, Saan nandoon ang patutot na nasa tabi ng daan sa Enaim? At kanilang sinabi, Walang naparitong sinomang patutot.
Pagkatapos nito ay tinanong ng Adullamita ang mga lalaki sa lugar, “Nasaan na ang kultong babaeng bayaran na nasa Enaim sa tabing daan? “Sinabi nila, wala namang kultong babaeng bayaran dito.”
அந்த இடத்தின் மனிதர்களை நோக்கி: “வழியிலே நீரூற்றுகள் அருகே இருந்த விலைமாது எங்கே” என்று கேட்டான்; அதற்கு அவர்கள்: “இங்கே விலைமாது இல்லை” என்றார்கள்.
அவன் அங்குள்ள மனிதரிடம், “ஏனாயீம் வழியருகே இருந்த கோயில் வேசி எங்கே?” என்று கேட்டான். அதற்கு அவர்கள், “அப்படியொரு கோயில் வேசி இங்கே இல்லை” என்றார்கள்.
కాబట్టి అతడు “ఆ మార్గంలో ఏనాయిము దగ్గర కనిపించిన ఆ వేశ్య ఎక్కడ ఉంది?” అని అక్కడి మనుషులను అడిగాడు. అయితే వారు “ఇక్కడ వేశ్య ఎవరూ లేదు” అని అతనికి చెప్పారు.
Pea fehuʻi ia ki he kau tangata ʻoe potu ko ia, ʻo pehē, “Ko e fē ʻae fefine angahala naʻe ʻi he potu hala ni?” Pea nau pehē, naʻe ʻikai ha fefine angahala ʻi he potu ni.
O çevrede yaşayanlara, “Enayim'de, yol kenarında bir fahişe vardı, nerede o?” diye sordu. “Burada öyle bir kadın yok” diye karşılık verdiler.
Obisaa kurom hɔfo no se, “Ɛhe na hyiadan mu ɔbea guamanfo a na ɔte Enaim kwankyɛn frɛfrɛ mmarima no wɔ?” Wobuaa no se, “Yenni hyiadan mu ɔbea guamanfo biara wɔ ha.”
bisaa kurom hɔfoɔ no sɛ, “Ɛhe na hyiadan mu ɔbaa odwamanfoɔ a na ɔte Enaim kwankyɛn frɛfrɛ mmarima no wɔ?” Wɔbuaa no sɛ, “Yɛnni hyiadan mu ɔbaa odwamanfoɔ biara wɔ ha.”
І запитав він людей її місця, говорячи: „Де та блудни́ця, що була в Енаїм при дорозі?“Вони відказали: „Не була тут блудни́ця“.
तब उसने उस जगह के लोगों से पूछा, “वह कस्बी जो ऐनीम में रास्ते के बराबर बैठी थी कहाँ है?” उन्होंने कहा, यहाँ कोई कस्बी नहीं थी।
| ئۇ شۇ جايدىكى ئادەملەردىن: ــ ئەنائىمدىكى يولنىڭ بويىدا ئولتۇرغان بۇتپەرەس پاھىشە قېنى، دەپ سورىسا، ئۇلار: ــ بۇ يەردە ھېچبىر بۇتپەرەس پاھىشە بولغان ئەمەس، دەپ جاۋاب بەردى. |
У шу җайдики адәмләрдин: — Әнаимдики йолниң бойида олтарған бутпәрәс паһишә қени, дәп сориса, улар: — Бу йәрдә һеч бир бутпәрәс паһишә болған әмәс, дәп җавап бәрди.
U shu jaydiki ademlerdin: — Enaimdiki yolning boyida olturghan butperes pahishe qéni, dep sorisa, ular: — Bu yerde héchbir butperes pahishe bolghan emes, dep jawab berdi.
U xu jaydiki adǝmlǝrdin: — Ənaimdiki yolning boyida olturƣan butpǝrǝs paⱨixǝ ⱪeni, dǝp sorisa, ular: — Bu yǝrdǝ ⱨeqbir butpǝrǝs paⱨixǝ bolƣan ǝmǝs, dǝp jawab bǝrdi.
Bạn bèn hỏi dân tại nơi nàng ở rằng: Người kỵ nữ khi trước ở ngoài đường nơi cửa thành Ê-na-im đâu rồi? Họ đáp rằng: ỳ đây chẳng có một kỵ nữ nào hết.
Bạn bèn hỏi dân tại nơi nàng ở rằng: Người kỵ nữ khi trước ở ngoài đường nơi cửa thành Ê-na-im đâu rồi? Họ đáp rằng: Ở đây chẳng có một kỵ nữ nào hết.
Hy-ra hỏi người dân Ê-nam: “Cô gái mãi dâm thường ngồi bên lề đường tại Ê-nam đi đâu rồi?” Họ đáp: “Ở đây làm gì có gái mãi dâm.”
Ó béèrè lọ́wọ́ àwọn ènìyàn àdúgbò náà pé, “Níbo ni alágbèrè ojúbọ òrìṣà tí ó wà ní etí ọ̀nà Enaimu wà?” Wọ́n sì dá a lóhùn pé, “Kò sí alágbèrè ojúbọ òrìṣà kankan níbí.”
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