Genesis 22:14
Abraham called the name of that place “The LORD Will Provide”. As it is said to this day, “On the LORD’s mountain, it will be provided.”
Dhe Abrahami e quajti këtë vend Jehovah Jireh. Prandaj edhe sot e kësaj dite thuhet: “Do të furnizohet mali i Zotit”.
| فَدَعَا إِبْرَاهِيمُ ٱسْمَ ذَلِكَ ٱلْمَوْضِعِ «يَهْوَهْ يِرْأَهْ». حَتَّى إِنَّهُ يُقَالُ ٱلْيَوْمَ: «فِي جَبَلِ ٱلرَّبِّ يُرَى». |
| وَدَعَا إِبْرَاهِيمُ اسْمَ ذَلِكَ الْمَكَانِ «يَهْوَهْ يِرْأَه» (وَمَعْنَاهُ: الرَّبُّ يُدَبِّرُ). وَلِذَلِكَ يُقَالُ حَتَّى الْيَوْمِ «فِي جَبَلِ الرَّبِّ الإِلَهِ يُرَى». |
Աբրահամն այդ վայրի անունը դրեց «Տէրը տեսաւ», եւ մինչեւ այսօր էլ ասում են՝ «Այդ լերան վրայ երեւաց Տէրը»:
তাৰবাবে অব্ৰাহামে সেই ঠাইৰ নাম যিহোৱা-যিৰি ৰাখিলে; সেয়ে আজিও লোকে এইবুলি কয়, “যিহোৱাৰ পাহাৰত যিহোৱায়ে যোগাই দিব।”
İbrahim o yeri Yahve-İre adlandırdı; buna görə də indiyə qədər belə deyilir: «Rəbbin dağında hazırlanacaq».
A: ibalaha: me da amo sogebi ‘Yehoufayaila’ dio asuli. Goe dio dawaloma: ne da, “Hina Gode Hi da hahawane imunu!” Wali eso amola, dunu da amane sia: sa, “Hina Gode da Hi goumi da: iya hahawane imunu.”
আর অব্রাহাম সেই জায়গার নাম যিহোবা-যিরি [সদাপ্রভু যোগাবেন] রাখলেন। এই জন্য আজও লোকে বলে, “সদাপ্রভুর পর্বতে যোগান হবে।”
অতএব অব্রাহাম সেই স্থানটির নাম দিলেন সদাপ্রভু জোগাবেন। আর আজও পর্যন্ত একথা বলা হয়ে থাকে, “সদাপ্রভুর পর্বতে তা জোগানো হবে।”
И Авраам наименува това място Иеова-ире; и според това се казва и до днес: На хълма Господ ще промисли.
Busa gitawag ni Abraham kadtong dapita ug, “Si Yahweh ang magapatagbo,” ug gitawag kini niining panahona, “Sa bukid ni Yahweh ipatagbo kini.”
Ug gihinganlan ni Abraham kadtong dapita nga Jehova-Jereh: nga maoy ngalan hangtud karon, sa bukid ni Jehova igaandam kini.
Choncho Abrahamu anatcha malo amenewa kuti Yehova-Yire (Wopereka). Ndipo mpaka lero amatchula malowo kuti ndi “Pa phiri la Yehova wopereka.”
To pongah Abraham mah to ahmuen to, Jehovah-jireh, tiah kawk; vaihni ni khoek to, Angraeng ih mae nuiah loe Angraeng mah na paek tih, tiah a thuih o.
Te dongah Abraham loh a hmuen ming te, “BOEIPA phoe,” tila a sui. “Tihnin ah BOEIPA loh tlang ah a phoe sak bitni,” a ti rhoe pai.
Te dongah Abraham loh a hmuen ming te, “BOEIPA phoe,” tila a sui. “Tihnin ah BOEIPA loh tlang ah a phoe sak bitni,” a ti rhoe pai.
Hijeh chun Abraham'in hiche mun chu Pathen in hin ngaito nante tin asahtai (Yahweh-Yireh), tuni geihin hiche “Pathen'in amolsang chung ah hin kingaito nante,” ti thuchih hi akisei jing nalaiye.
Hatdawkvah, Abraham ni hote hmuen teh, BAWIPA ni kho a khan han (Jehovah-Jireh) telah min a poe. BAWIPA e mon dawk BAWIPA ni na rakueng pouh telah atu totouh ati awh.
亚伯拉罕给那地方起名叫“耶和华以勒”，直到今日人还说：“在耶和华的山上必有预备。”
亞伯拉罕給那地方起名叫「耶和華以勒」，直到今日人還說：「在耶和華的山上必有預備。」
亞巴郎給那地方起名叫「上主自會照料。」直到今日人還說：「在山上，上主自會照料。」
Onome mjestu Abraham dade ime “Jahve proviđa”. Zato se danas veli: “Na brdu Jahvina proviđanja.”
A nazval Abraham jméno místa toho: Hospodin opatří. Odkudž říká se do dnes: Na hoře Hospodinově opatří se.
A nazval Abraham jméno místa toho: Hospodin opatří. Odkudž říká se do dnes: Na hoře Hospodinově opatří se.
Derfor kaldte Abraham dette Sted: HERREN udser sig, eller, som man nu til dags siger: Bjerget, hvor HERREN viser sig.
Saa kaldte Abraham det samme Steds Navn: Herren skal se; hvilket siges paa denne Dag: Paa Herrens Bjerg skal ses.
Derfor kaldte Abraham dette Sted: HERREN udser sig, eller, som man nu til Dags siger: Bjerget, hvor HERREN viser sig.
Omiyo Ibrahim nochako kanyo ni Jehova Nyasaye ma Jachiwo kendo nyaka chil kawuono iwacho niya, “E God Jehova Nyasaye ema nochiwe.”
En Abraham noemde den naam van die plaats: De HEERE zal het voorzien! Waarom heden ten dage gezegd wordt: Op den berg des HEEREN zal het voorzien worden!
Abraham gaf die plaats de naam: "Jahweh draagt zorg", daarom wordt ook nu nog gezegd: "op de berg van Jahweh wordt zorg gedragen".
En Abraham noemde den naam van die plaats: De HEERE zal het voorzien! Waarom heden ten dage gezegd wordt: Op den berg des HEEREN zal het voorzien worden!
And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of Jehovah it shall be provided.
Abraham called the name of that place “The LORD Will Provide”. As it is said to this day, “On the LORD’s mountain, it will be provided.”
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of Jehovah it shall be provided.
And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”
And Abraham gave that place the name Yahweh-yireh: as it is said to this day, In the mountain the Lord is seen.
And Abraam called the name of that place, The Lord hath seen; that they might say to-day, In the mount the Lord was seen.
And Abraam called the name of that place, The Lord has seen; that they might say today, In the mount the Lord was seen.
And he called the name of that place: ‘The Lord Sees.’ Thus, even to this day, it is said: ‘On the mountain, the Lord will see.’
And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.
And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see.
Abraham called the place “The Lord will Provide.” That's still a saying people use today: “the Lord will provide on his mountain.”
And Abraham called the name of that place, Iehouah-ijreh. as it is said this day, In the mount will the Lord be seene.
And Abraham called the name of that place Adonai-jireh; as it is said to this day: 'In the mount where the LORD is seen.'
And Abraham called the name of that place Jehovah-jireh: as it is said [to] this day, In the mount of the LORD it shall be seen.
And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen.
And Abraham called the name of that place YHWH -Yireh: as it is said to this day, On the mountain YHWH provides.
And Abraham called the name of that place Jehovah–jireh, Yhwh Will Provide: as it is said to this day, In the mount of Yhwh it shall be seen.
And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
And Abraam called the name of that place, The Lord has seen; that they might say today, In the mount the Lord was seen.
And Abraham called the name of that place, Adonai-yireh: as it is said to this day, On the mount of the Lord it shall be seen.
and Abraham calls the name of that place “YHWH-Jireh,” because it is said this day in the mountain, “YHWH provides.”
Abraham called the name of that place Elohim Yireh. As it is said to this day, "On the mountain, God will provide."
Abraham called the name of that place Elohim Yireh. As it is said to this day, "On the mountain, God will provide."
Abraham called the name of that place Elohim Yireh. As it is said to this day, "On the mountain, God will provide."
Abraham called the name of that place Elohim Yireh. As it is said to this day, "On the mountain, God will provide."
Abraham called the name of that place Elohim Yireh. As it is said to this day, "On the mountain, God will provide."
Abraham called the name of that place Elohim Yireh. As it is said to this day, "On the mountain, God will provide."
Abraham [Father of a multitude] called the name of that place Yahweh Yeer'eh [Yahweh will be seen / He sustains breathing will provide]. As it is said to this day, “On Adonai’s mountain, it will be provided.”
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be provided.
So Abraham called the name of that place Yahweh-yireh, —as to which it is still said to-day, In the mountain of Yahweh, will provision be made.
And he called Abraham [the] name of the place that Yahweh - he will see that it is said this day on [the] mountain of Yahweh it will be seen.
and to call: call by Abraham name [the] place [the] he/she/it LORD Provider which to say [the] day: today in/on/with mountain: mount LORD to see: see
Abraham named that place ‘Yahweh will provide’. And to the present day, people say, “On Yahweh’s mountain, he will provide.”
And Abraham called the name of the place the LORde will see: wherfore it is a come saynge this daye: in the mounte will the LORde be sene.
So Abraham called that place, “Yahweh will provide,” and it is said to this day, “On the mountain of Yahweh it will be provided.”
And Abraham called the name of that place Jehovah-jireh: as it is said [to] this day, In the mount of the LORD it will be seen.
And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
Abraham called the name of that place “Yahweh Will Provide”. As it is said to this day, “On Yahweh’s mountain, it will be provided.”
Abraham called the name of that place “The LORD Will Provide”. As it is said to this day, “On the LORD’s mountain, it will be provided.”
Abraham called the name of that place “The LORD Will Provide”. As it is said to this day, “On the LORD’s mountain, it will be provided.”
Abraham called the name of that place “The LORD Will Provide”. As it is said to this day, “On the LORD’s mountain, it will be provided.”
Abraham called the name of that place “The LORD Will Provide”. As it is said to this day, “On the LORD’s mountain, it will be provided.”
Abraham called the name of that place “The LORD Will Provide”. As it is said to this day, “On the LORD’s mountain, it will be provided.”
And he clepide the name of that place, The Lord seeth; wherfore it is seyd, til to dai, The Lord schal see in the hil.
and Abraham calleth the name of that place 'Jehovah-Jireh,' because it is said this day in the mount, 'Jehovah doth provide.'
Kaj Abraham donis al tiu loko la nomon: La Eternulo Vidas; tial oni ankoraŭ nun diras: Sur la monto, kie la Eternulo aperas.
Abraham na ŋkɔ teƒe la be, “Yehowa naa nu,” eye ŋkɔ sia tsi eŋu va se ɖe egbe.
Ja Abraham nimitti sen paikan, Herra on edeskatsova: josta vielä tänäpänä sanotaan, Herran vuorella edeskatsotaan.
Ja Aabraham pani sen paikan nimeksi "Herra näkee". Niinpä vielä tänä päivänä sanotaan: "Vuorella, missä Herra ilmestyy".
Et Abraham nomma ce lieu: " Yahweh-Yiréh ", d'où l'on dit aujourd'hui: " Sur la montagne de Yahweh, il sera vu. "
Abraham donna à ce lieu le nom de « Yahvé pourvoyeur ». Comme on le dit encore aujourd'hui: « Sur la montagne de Yahvé, il sera pourvu ».
Et Abraham appela le nom de ce lieu-là: Jéhovah-Jiré, comme on dit aujourd’hui: En la montagne de l’Éternel il y sera pourvu.
Et Abraham appela le nom de ce lieu-là, l'Eternel y pourvoira; c'est pourquoi on dit aujourd'hui; en la montagne de l'Eternel il y sera pourvu.
Et il appela ce lieu du nom de: Le Seigneur voit. D’où l’on dit encore aujourd’hui: Sur la montagne le Seigneur verra.
Abraham donna à ce lieu le nom de Jehova-Jiré. C’est pourquoi l’on dit aujourd’hui: A la montagne de l’Éternel il sera pourvu.
Et Abraham nomma ce lieu: « Yahweh-Yiréh », d’où l’on dit aujourd’hui: « Sur la montagne de Yahweh, il sera vu. »
Et Abraham appela ce lieu-là, Jéhova-jiré (l'Éternel y pourvoira). De sorte qu'on dit aujourd'hui: Sur la montagne de l'Éternel il y sera pourvu.
Et Abraham donna à ce lieu le nom de: L'Éternel verra; d'où vient l'expression d'aujourd'hui: A la montagne de l'Éternel Il se rendra visible.
Abraham appela ce lieu: Le Seigneur a vu, de sorte que l'on dit encore aujourd'hui: sur la montagne le Seigneur est apparu.
Abraham dénomma cet endroit: Adonaï-Yiré; d’où l’on dit aujourd’hui: "Sur le mont d’Adônaï-Yéraé."
Und Abraham nannte diesen Ort: "Der Herr sorgt", so wie man noch sagt: "Auf dem Berg des Herrn ist man versorgt."
Und Abraham gab diesem Orte den Namen: Jehova wird ersehen; [H. Jahve-jireh] daher heutigen Tages gesagt wird: Auf dem Berge Jehovas wird ersehen werden.
Und Abraham gab diesem Orte den Namen: Jehova wird ersehen; daher heutigen Tages gesagt wird: Auf dem Berge Jehovas wird ersehen werden.
Und Abraham nannte die Stätte: Jahwe sieht! Daher man noch heutiges Tages sagt: auf dem Berge, wo Jahwe erscheint.
Und Abraham hieß die Stätte: Der HERR siehet. Daher man noch heutigestages saget: Auf dem Berge, da der HERR siehet.
Und Abraham hieß die Stätte: Der HERR sieht. Daher man noch heutigestages sagt: Auf dem Berge, da der HERR sieht.
Abraham nannte dann jenen Ort: »Der HERR sieht«; deshalb sagt man noch heutigentags: »Auf dem Berge, wo der HERR gesehen wird«.
Und Abraham nannte den Ort: Der HERR wird dafür sorgen! So daß man noch heute sagt: Auf dem Berge wird der HERR dafür sorgen!
Und Abraham nannte den Namen dieses Ortes Jehovah sieht; daher man noch diesen Tages sagt: Auf dem Berge wird Jehovah sehen.
Nĩ ũndũ ũcio Iburahĩmu agĩĩta handũ hau Jehova-Nĩarĩheanaga. Na nginya ũmũthĩ kuugagwo atĩrĩ, “Kĩrĩma-inĩ kĩa Jehova-rĩ, nĩarĩtũheaga.”
Και εκάλεσεν ο Αβραάμ το όνομα του τόπου εκείνου Ιεοβά-ιρέ· ως λέγεται και την σήμερον, Εν τω όρει ο Κύριος θέλει εμφανισθή.
καὶ ἐκάλεσεν Αβρααμ τὸ ὄνομα τοῦ τόπου ἐκείνου κύριος εἶδεν ἵνα εἴπωσιν σήμερον ἐν τῷ ὄρει κύριος ὤφθη
પછી તેણે દહનીયાર્પણની એ જગ્યાનું નામ “યહોવાહ-યિરેહ “પાડ્યું.” તે આજ સુધી એ નામે ઓળખાય છે તેનો અર્થ એ છે કે, “ઈશ્વરના પર્વત પર ઈશ્વર પૂરું પાડે છે.”
Abraram rele kote sa a: Se sou kont Seyè a sa ye. Se poutèt sa, jouk jòdi a, moun ap repete: Sou mòn Seyè a, tout bagay sou kont li.
Abraham te rele non plas sa a Jehova-Jiré, Bondye Va Fè Pwovizyon. Jis jounen jodi a, yo kon di, “Nan mòn SENYÈ a, va gen pwovizyon.”
Ibrahim kuwa ya ba wa wurin suna, Ubangiji Zai Tanada. Gama kamar yadda ake ce har yă zuwa yau, “A bisan dutsen Ubangiji, za a tanada.”
Kapa aku la o Aberahama i ka inoa o ia wahi, O Iehova-iire: me ia i oleloia mai ai a hiki i keia la, Ma ka mauna o Iehova e hoomakaukauia'i.
| ויקרא אברהם שם המקום ההוא יהוה יראה אשר יאמר היום בהר יהוה יראה |
| וַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּקֹ֥ום הַה֖וּא יְהוָ֣ה ׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר הַיֹּ֔ום בְּהַ֥ר יְהוָ֖ה יֵרָאֶֽה׃ |
| וַיִּקְרָא אַבְרָהָם שֵֽׁם־הַמָּקוֹם הַהוּא יְהֹוָה ׀ יִרְאֶה אֲשֶׁר יֵאָמֵר הַיּוֹם בְּהַר יְהֹוָה יֵרָאֶֽה׃ |
| ויקרא אברהם שם המקום ההוא יהוה יראה אשר יאמר היום בהר יהוה יראה׃ |
| וַיִּקְרָא אַבְרָהָם שֵֽׁם־הַמָּקוֹם הַהוּא יְהוָה ׀ יִרְאֶה אֲשֶׁר יֵאָמֵר הַיּוֹם בְּהַר יְהוָה יֵרָאֶֽה׃ |
| וַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּק֥וֹם הַה֖וּא יְהוָ֣ה ׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהוָ֖ה יֵרָאֶֽה׃ |
अब्राहम ने उस स्थान का नाम यहोवा यिरे रखा, इसके अनुसार आज तक भी कहा जाता है, “यहोवा के पहाड़ पर प्रदान किया जाएगा।”
अब्राहाम ने उस जगह का नाम “याहवेह यिरेह” रखा अर्थात् याहवेह उपाय करनेवाले. इसलिये आज भी यह कहा जाता है, “याहवेह के पहाड़ पर उपाय किया जाएगा.”
És nevezé Ábrahám annak a helynek nevét Jehova-jire-nek. Azért mondják ma is: Az Úr hegyén a gondviselés.
És elnevezte Ábrahám ama helyet: Az Örökkévaló lát, ahogy mondják ma is: Az Örökkévaló hegyén fog megjelenni.
Ya mere, Ebraham kpọrọ ebe ahụ, “Onyenwe anyị ga-arọpụta.” Ya mere ruo taa a na-asị, “Nʼugwu Onyenwe anyị, a ga-arọpụta.”
Isu a pinanaganan ni Abraham dayta a lugar iti “Isabet ni Yahweh'' ket maibagbaga agingga iti daytoy nga aldaw, “Iti rabaw ti bantay ni Yahweh, maisabetto.”
Abraham menamakan tempat itu "TUHAN menyediakan yang diperlukan". Dan sampai sekarang pun orang mengatakan "Di atas gunung-Nya TUHAN menyediakan yang diperlukan".
Dan Abraham menamai tempat itu: "TUHAN menyediakan"; sebab itu sampai sekarang dikatakan orang: "Di atas gunung TUHAN, akan disediakan."
Abraham pun menamai tempat itu ‘TUHAN menyediakan yang diperlukan’. Sampai kitab ini ditulis, nama itu menjadi seperti pepatah, yakni, “Di bukit TUHAN, Dia menyediakan yang diperlukan.”
Ed Abrahamo nominò quel luogo: Il Signor provvederà. Che è quel che oggi si dice: Nel monte del Signore sarà provveduto.
Abramo chiamò quel luogo: «Il Signore provvede», perciò oggi si dice: «Sul monte il Signore provvede».
E Abrahamo pose nome a quel luogo Iehovah-jireh. Per questo si dice oggi: “Al monte dell’Eterno sarà provveduto”.
アブラハム其處をヱホバエレ(ヱホバ預備たまはん)と名く是に縁て今日もなほ人々山にヱホバ預備たまはんといふ
それでアブラハムはその所の名をアドナイ・エレと呼んだ。これにより、人々は今日もなお「主の山に備えあり」と言う。
アブラハム其處をエホバエレ（エホバ預備たまはん）と名く是に縁て今日もなほ人々山にヱホバ預備たまはんといふ
Abrahamu'a ana agonagura Ra Anumzamo tamigahie huno agi'a ante'ne. Hankino eno menima mani'nona knafinena, Ra Anumzamofo agonare tamigahie hu'za nehaze.
ಅಬ್ರಹಾಮನು ಆ ಸ್ಥಳಕ್ಕೆ ಯೆಹೋವ ಯೀರೆ ಎಂದು ಹೆಸರಿಟ್ಟನು. “ಯೆಹೋವ ದೇವರು ಪರ್ವತದ ಮೇಲೆ ಒದಗಿಸುವರು,” ಎಂದು ಇಂದಿನವರೆಗೂ ಜನರು ಹೇಳುತ್ತಾರೆ.
ಆ ಸ್ಥಳಕ್ಕೆ ಅಬ್ರಹಾಮನು “ಯೆಹೋವ ಯೀರೆ” ಎಂದು ಹೆಸರಿಟ್ಟನು. ಯೆಹೋವನು ಬೆಟ್ಟದಲ್ಲಿ ಒದಗಿಸುವನು ಎಂಬುದಾಗಿ ಇಂದಿನವರೆಗೂ ಹಾಗೆ ಹೇಳುವ ಪದ್ಧತಿ ಇದೆ.
아브라함이 그 땅 이름을 여호와이레라 하였으므로 오늘까지 사람들이 이르기를 여호와의 산에서 준비되리라 하더라
아브라함이 그 땅 이름을 `여호와 이레' 라 하였으므로 오늘까지 사람들이 이르기를 `여호와의 산에서 준비되리라' 하더라
Abraham el sang inen acn sac, “LEUM GOD El Ase.” Fahsru nwe misenge, mwet uh srakna fahk ouinge, “Fineol sin LEUM GOD, El fah ase.”
| ئیتر ئیبراهیم ئەو شوێنەی ناونا، «یەزدان دابینی دەکات». هەتا ئەمڕۆش دەگوترێت، «لەسەر کێوی یەزدان، دابین دەکرێت.» |
Appellavitque nomen loci illius, Dominus videt. Unde usque hodie dicitur: In monte Dominus videbit.
Appellavitque nomen loci illius, Dominus videt. Unde usque hodie dicitur: In monte Dominus videbit.
Appellavitque nomen loci illius, Dominus videt. Unde usque hodie dicitur: In monte Dominus videbit.
Appellavitque nomen loci illius, Dominus videt. Unde usque hodie dicitur: In monte Dominus videbit.
appellavitque nomen loci illius Dominus videt unde usque hodie dicitur in monte Dominus videbit
Appellavitque nomen loci illius, Dominus videt. Unde usque hodie dicitur: In monte Dominus videbit.
Un Ābrahāms nosauca tās vietas vārdu: Tas Kungs redz. Tad vēl šodien saka: uz tā kalna, kur Tas Kungs parādās.
Abrayami abengaki esika yango « Nkolo akopesa. » Yango wana balobaka kino lelo: « Na likolo ya ngomba ya Yawe, ekopesama. »
Ibulayimu kyeyava atuuma ekifo ekyo erinnya Mukama alitugabirira, era ne kaakano bwe kiyitibwa nti ku lusozi lwa Mukama anaagabiriranga.
Ary ny anaran’ izany tany izany dia nataon’ i Abrahama hoe Jehovah-jire; dia izany no anaovana mandraka ankehitriny ny hoe: Any an-tendrombohitra no hisehoan’ i Jehovah.
Aa le natao i Avrahame ty hoe, Iehovà Mahavazoho, vaho ie i tsaraeñe henaneo ami’ty hoe, Ambohi’ Iehovà ao ty hahaoniñañe aze.
അബ്രാഹാം ആ സ്ഥലത്തിന് യഹോവ യിരേ എന്നു പേരിട്ടു. “യഹോവയുടെ പർവ്വതത്തിൽ അവൻ പ്രത്യക്ഷനാകും” എന്ന് ഇന്നുവരെയും പറഞ്ഞുവരുന്നു.
അബ്രാഹാം ആ സ്ഥലത്തിന്നു യഹോവ യിരേ എന്നു പേരിട്ടു. യഹോവയുടെ പൎവ്വതത്തിൽ അവൻ പ്രത്യക്ഷനാകും എന്നു ഇന്നുവരെയും പറഞ്ഞുവരുന്നു.
അബ്രാഹാം ആ സ്ഥലത്തിന് “യഹോവയിരേ” എന്നു പേരിട്ടു. ജനം “യഹോവയുടെ പർവതത്തിൽ അവിടന്ന് കരുതിക്കൊള്ളും” എന്നത് ഒരു പഴഞ്ചൊല്ലായി ഇന്നുവരെയും പറഞ്ഞുപോരുന്നു.
तेव्हा अब्राहामाने त्या जागेला, “परमेश्वर पुरवठा करेल,” असे नाव दिले, आणि आजवर देखील, “परमेश्वराच्या डोंगरावर तो पुरवठा केला जाईल,” असे बोलले जाते.
အာဗြဟံသည်ထိုအရပ်ကို``ထာဝရဘုရား ပြင်ဆင် ပေးသည်'' ဟုသမုတ်လေ၏။ ယနေ့ထက်တိုင်လူ တို့က``တောင်ပေါ်မှာထာဝရဘုရားပြင်ဆင် ပေးလိမ့်မည်'' ဟူ၍ပြောဆိုလေ့ရှိကြ၏။
ထိုအရပ်ကို ယေဟောဝါယိရဟု အာဗြဟံ သမုတ်လေ၏။ ထိုသို့နှင့်အညီ တောင်ပေါ်မှာ ထာဝရ ဘုရားပြင်ဆင်တော်မူမည်ဟု ယနေ့တိုင်အောင် ဆိုလေ့ ရှိသတည်း။
ထို အရပ် ကို ယေဟောဝါ ယိရဟု အာဗြဟံ သမုတ် လေ၏။ ထိုသို့ နှင့်အညီတောင် ပေါ် မှာ ထာဝရဘုရား ပြင်ဆင် တော်မူမည်ဟု ယနေ့ တိုင်အောင်ဆို လေ့ ရှိသတည်း။
Na ka huaina e Aperahama te ingoa o taua wahi ko Ihowatire: e korerotia nei inaianei, Kei te maunga o Ihowa te kitea ia.
Yikho u-Abhrahama wabiza indawo leyo ngokuthi uThixo Uzakupha. Kuze kube lamuhla kuthiwa, “Entabeni kaThixo kuzaphiwa.”
UAbrahama wasesitha ibizo laleyondawo wathi uJehova-jire, njengoba kutshiwo lalamuhla ukuthi: Entabeni yeNkosi kuzanakekelwa.
यसकारण अब्राहामले त्यस ठाउँको नाउँ “परमप्रभुले जुटाउनुहुन्छ” राखे, र “परमप्रभुको डाँडामा जुटाइनेछ” भनी आजसम्म पनि भनिन्छ ।
Og Abraham kalte dette sted: Herren ser. Derfor sier folk den dag idag: På Herrens berg skal han la sig se.
Og Abraham kalla den staden: «Herren veit råd». Difor segjer dei den dag i dag: «På Herrens fjell veit dei råd.»
ପୁଣି, ଅବ୍ରହାମ ସେହି ସ୍ଥାନର ନାମ “ଯିହୋବାଃ-ଯିରି” ରଖିଲେ। ଏଥିପାଇଁ ଆଜି ପର୍ଯ୍ୟନ୍ତ ଲୋକେ କହନ୍ତି, “ପର୍ବତରେ ସଦାପ୍ରଭୁ ଯୋଗାଇବେ।”
Kanaafuu Abrahaam iddoo sana “Waaqayyo ni kenna” jedhee moggaase; hamma harʼaatti illee, “Tulluu Waaqayyoo irratti, ni kennama” jedhama.
ਅਬਰਾਹਾਮ ਨੇ ਉਸ ਸਥਾਨ ਦਾ ਨਾਮ ਯਹੋਵਾਹ ਯਿਰਹ ਰੱਖਿਆ, ਅੱਜ ਤੱਕ ਵੀ ਇਹ ਕਿਹਾ ਜਾਂਦਾ ਹੈ “ਯਹੋਵਾਹ ਦੇ ਪਰਬਤ ਉੱਤੇ ਪ੍ਰਬੰਧ ਕੀਤਾ ਜਾਵੇਗਾ।”
| و ابراهیم آن موضع را «یهوه یری» نامید، چنانکه تا امروز گفته میشود: «در کوه، یهوه، دیده خواهد شد.» |
| ابراهیم آن مکان را «یهوه یری» (یعنی «خداوند تدارک میبیند») نامید که تا به امروز به همین نام معروف است. |
I nazwał Abraham imię miejsca onego: Pan obmyśli; stądże po dziś dzień mówią: Na górze Pańskiej będzie obmyślono.
I Abraham nadał temu miejscu nazwę: PAN upatrzy. Dlatego po dziś dzień mówią: Na górze PANA będzie upatrzony.
E chamou Abraão o nome daquele lugar, O SENHOR proverá. Portanto se diz hoje: No monte do SENHOR se proverá.
E chamou Abrahão o nome d'aquelle logar, o Senhor proverá; d'onde se diz até ao dia de hoje: No monte do Senhor se proverá.
E chamou Abraão o nome daquele lugar, o Senhor proverá; de onde se diz até ao dia de hoje: No monte do Senhor se proverá.
Abraão chamou o nome daquele lugar de “Yahweh proverá”. Como é dito até hoje, “Na montanha de Yahweh, será providenciado”.
Авраам а пус локулуй ачелуя нумеле: „Домнул ва пурта де грижэ”. Де ачея се зиче ши азь: „Ла мунтеле унде Домнул ва пурта де грижэ”.
Naa de, Abraham babꞌae mamanaꞌ naa Yahova Yire, sosoa na ‘Dei fo, Lamatualain fee saa fo parluꞌ a.’ Losa ia, atahori o olaꞌ rae, “Sia LAMATUALAIN lete na ata, dei fo Ana fee saa fo parluꞌ a.”
И нарек Авраам имя месту тому: Иегова-ире. Посему и ныне говорится: на горе Иеговы усмотрится.
И назва Аврам оно место Господ ће се постарати. Зато се и данас каже: На брду, где ће се Господ постарати.
I nazva Avram ono mjesto: Gospod æe se postarati. Zato se i danas kaže: na brdu, gdje æe se Gospod postarati.
Saka Abhurahama akatumidza nzvimbo iyo kuti, “Jehovha Achapa.” Uye nanhasi zvinonzi, “Pagomo raJehovha ndipo pazvichapiwa.”
И нарече Авраам имя месту тому: Господь виде: да рекут днесь: на горе Господь явися.
Abraham je ime tega kraja imenoval Jahve–jire, kakor je rečeno do tega dne: ›Na gori Gospodovi bo videno.‹
Ibraahimna meeshaas wuxuu u bixiyey Yehowah Yireh; xataa ilaa maanta waxaa la yidhaahdaa, Buurta Rabbiga ayaa lagu arki doonaa.
Y llamó Abraham el nombre de aquel lugar, YHWH-jireh ( el SEÑOR verá ). Por tanto se dice hoy, en el monte del SEÑOR será visto.
Y Abraham llamó a aquél lugar “El Señor proveerá”. Esa es una frase que la gente usa aun hoy: “El Señor proveerá en esta montaña”.
Abraham llamó el nombre de aquel lugar “Yahvé proveerá”. Como se dice hasta hoy: “En el monte de Yahvé se proveerá”.
Abraham llamó a aquel lugar Yavé Yireh. Por eso se dice hoy: En la Montaña de Yavé será provisto.
Y llamó Abraham el nombre de aquel lugar; Jehová verá. Por tanto se dice hoy del monte: Jehová verá.
Y llamó Abraham el nombre de aquel lugar, Jehová proveerá. Por tanto se dice hoy: En el monte de Jehová será provisto.
Y dio Abraham aquel lugar el nombre del Señor proveerá, y dijo: Como se dice hasta hoy, en el monte del Señor se proveerá.
Y dio Abrahán a aquel lugar el nombre de “Yahvé ve” por donde se dice hoy día: “En el monte de Yahvé se verá”.
Kwa hiyo Abraham akapaita mahali pale, Yahwe atatoa,” na panaitwa hivyo hata leo. “Juu ya mlima wa Yahwe itatolewa.”
Abrahamu akapaita mahali pale Yehova-Yire. Mpaka siku ya leo inasemekana, “Katika mlima wa Bwana itapatikana.”
Och Abraham gav den platsen namnet HERREN utser; nu för tiden heter den Berget där HERREN låter se sig.
Och Abraham kallade det rummet, Herren ser; af hvilko man ännu i dag säger: På berget, der Herren sedd varder.
Och Abraham gav den platsen namnet HERREN utser; nu för tiden heter den Berget där HERREN låter se sig.
At pinanganlan ni Abraham ang dakong yaon, ng Jehova-jireh: gaya ng kasabihan hanggang sa araw na ito: Sa bundok ng Panginoon ay mahahanda.
Kaya tinawag ni Abraham ang lugar na iyon na, “Si Yahweh ang magbibigay,” at tinatwag din hanggang sa araw na ito, “Sa bundok ni Yaweh, ito ay ibibigay.”
ஆபிரகாம் அந்த இடத்திற்கு “யேகோவாயீரே என்று பெயரிட்டான்; அதனால் யெகோவாவுடைய மலையில் பார்த்துக்கொள்ளப்படும்” என்று இந்த நாள்வரைக்கும் சொல்லப்பட்டு வருகிறது.
ஆபிரகாம் அந்த இடத்திற்கு யெகோவாயீரே எனப் பெயரிட்டான். அதனால், “யெகோவாவின் மலையில் கொடுக்கப்படும்” என இன்றுவரை சொல்லப்படுகிறது.
అబ్రాహాము ఆ చోటును “యెహోవా యీరే” అని పిలిచాడు. కాబట్టి “యెహోవా తన పర్వతం పైన దయచేస్తాడు” అనే మాట ఈ నాటి వరకూ నిలిచి వాడుకలో ఉంది.
Pea naʻe ui ʻe ʻEpalahame ʻae hingoa ʻoe potu ko ia, ko Sihova-Saila; hangē ko ia ʻoku lea ʻaki ʻo aʻu ki he ʻaho ni, ʻo pehē, “ʻI he moʻunga ʻe ʻafio ʻa Sihova ki ai.”
Oraya “Yahve yire” adını verdi. “RAB'bin dağında sağlanacaktır” sözü bu yüzden bugün de söyleniyor.
Abraham too beae no din se Awurade De Bɛma. Ebesi nnɛ no wɔka se, “Wɔde bɛma wɔ Awurade bepɔw no so.”
Abraham too beaeɛ no din sɛ Awurade De Bɛma. Ɛbɛsi ɛnnɛ no wɔka sɛ, “wɔde bɛma wɔ Awurade bepɔ no so.”
І назвав Авраам ім'я́ місця того: „Господь нагледить“, що й сьогодні говориться: „На горі Господь з'я́виться“.
और अब्रहाम ने उस मक़म का नाम यहोवा यरी रख्खा। चुनाँचे आज तक यह कहावत है कि ख़ुदावन्द के पहाड़ पर मुहय्या किया जाएगा।
| شۇنىڭ بىلەن ئىبراھىم شۇ جايغا «ياھۋەھ-يىرەھ» دەپ ئات قويدى. شۇڭا كىشىلەر: «پەرۋەردىگارنىڭ تېغىدا تەمىنلىنىدۇ» دېگەن بۇ سۆز بۈگۈنگە قەدەر ئېيتىلىپ كېلىۋاتىدۇ. |
Шуниң билән Ибраһим шу җайға «Яһвәһ-Йирәһ» дәп ат қойди. Шуңа кишиләр: «Пәрвәрдигарниң теғида тәминлиниду» дегән бу сөз бүгүнгә қәдәр ейтилип келиватиду.
Shuning bilen Ibrahim shu jaygha «Yahweh-Yireh» dep at qoydi. Shunga kishiler: «Perwerdigarning téghida teminlinidu» dégen bu söz bügün’ge qeder éytilip kéliwatidu.
Xuning bilǝn Ibraⱨim xu jayƣa «Yaⱨwǝⱨ-Yirǝⱨ» dǝp at ⱪoydi. Xunga kixilǝr: «Pǝrwǝrdigarning teƣida tǝminlinidu» degǝn bu sɵz bügüngǝ ⱪǝdǝr eytilip keliwatidu.
Aùp-ra-ham gọi chỗ đó là Giê-hô-va Di-rê. Bởi cớ ấy, ngày nay có tục ngữ rằng: Trên núi của Đức Giê-hô-va sẽ có sắm sẵn.
Áp-ra-ham gọi chỗ đó là Giê-hô-va Di-rê. Bởi cớ ấy, ngày nay có tục ngữ rằng: Trên núi của Ðức Giê-hô-va sẽ có sắm sẵn.
Áp-ra-ham gọi địa điểm này là “Chúa Hằng Hữu cung ứng.” Vì thế, cho đến ngày nay, người ta có câu: “Trên núi của Chúa Hằng Hữu, điều ấy sẽ được cung ứng!”
Abrahamu sì pe orúkọ ibẹ̀ ni, Jehofah Jire. Bẹ́ẹ̀ ni a sì ń wí títí di òní olónìí pé, “Ní orí òkè Olúwa, ni a ó ti pèsè.”
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