Galatians 3:12
The law is not of faith, but, “The man who does them will live by them.”
Dhe ligji nuk është nga besimi, por “njeriu që do t’i bëjë ato, do të rrojë me anë të tyre”.
Na uduka di unuzun yinnu sa uyenuari ba, una di, “Ule na adin dortu uduke mati ulai nan nya duke.”
| وَلَكِنَّ ٱلنَّامُوسَ لَيْسَ مِنَ ٱلْإِيمَانِ، بَلِ «ٱلْإِنْسَانُ ٱلَّذِي يَفْعَلُهَا سَيَحْيَا بِهَا». |
| وَلَكِنَّ الشَّرِيعَةَ لاَ تَقُومُ عَلَى مَبْدَأ الإِيمَانِ، بَلْ «مَنْ عَمِلَ بِهَذِهِ الوَصَايَا، يَحْيَا بِهَا». |
| ܢܡܘܤܐ ܕܝܢ ܠܐ ܗܘܐ ܡܢ ܗܝܡܢܘܬܐ ܐܠܐ ܡܢ ܕܢܥܒܕ ܐܝܠܝܢ ܕܟܬܝܒܢ ܒܗ ܢܚܐ ܒܗܝܢ |
| ܢܡܘܤܐ ܕܝܢ ܠܐ ܗܘܐ ܡܢ ܗܝܡܢܘܬܐ ܐܠܐ ܡܢ ܕܢܥܒܕ ܐܝܠܝܢ ܕܟܬܝܒܢ ܒܗ ܢܚܐ ܒܗܝܢ |
Բայց Օրէնքը հաւատքէն չէ, հապա՝ “այն մարդը որ կը գործադրէ զանոնք՝ պիտի ապրի անոնցմով”:
বিধানৰ লগত বিশ্বাসৰ সম্বন্ধ নাই। কিন্তু “যি জনে বিধানৰ সকলো কথা পালন কৰে, তেওঁ বিধানৰ মাজতে জীৱিত থাকিব।”
Qanun isə imana əsaslanmamışdır. Əksinə, «bu şeyləri yerinə yetirən adam bunların sayəsində yaşayacaq».
Eta Leguea ezta fedetic: baina gauça hec eguinen dituen guiçona, vicico da hetan.
কিন্তু নিয়ম বিশ্বাসমূলক না, বরং “যে কেউ এই সকল পালন করে, সে তাতে বেঁচে থাকবে।”
বিধান বিশ্বাসভিত্তিক নয়; এর পরিবর্তে, “যে ব্যক্তি এইসব পালন করবে, সে এগুলির দ্বারা জীবিত থাকবে।”
पन मूसेरे कानूनेरो विश्वासे सेइं कोई वासतो नईं; पन “ज़ै तैन मन्नेलो, तै तैन मन्ने सेइं ज़ींतो रालो।”
ବଃଲେକ୍ ବିସ୍ୱାସ୍ ମସାର୍ ବିଦିର୍ ମୁଳ୍ କଃତା ନାୟ୍, ମଃତର୍ ମସାର୍ ବିଦିଏ ଲେକାଆଚେ ଜୁୟ୍ ଲକ୍ ମସାର୍ ବିଦି ସଃବୁ ମାନେଦ୍ ସେ ବଚେଦ୍ ।
а законът не действува чрез вяра, но казва: "Който върши това, което заповядва законът, ще живее чрез него".
Ang balaod dili gikan sa pagtuo, apan hinuon, “Siya nga nagbuhat niining mga butanga diha sa balaod magpuyo pinaagi sa mga balaod.”
apan ang kasugoan wala magsukad sa pagtoo, kay "Siya nga nagabuhat niining mga butanga mabuhi tungod niini."
ᏗᎧᎿᎭᏩᏛᏍᏗᏰᏃ ᎥᏝ ᎪᎯᏳᏗ ᎨᏒ ᎠᎵᏍᏕᎸᏙᏗ ᏱᏂᎬᏁᎭ; ᎯᎠᏍᎩᏂ, ᎩᎶ ᏴᏫ ᎾᏍᎩ ᎾᏛᏁᎮᏍᏗ ᎾᏍᎩ ᎤᏛᏂᏗᏍᏕᏍᏗ.
Koma chikhulupiriro si Malamulo, chifukwa Malemba akuti, “Munthu amene achita zinthu izi adzakhala ndi moyo pozichita.”
Kaalok loe tanghaih ih na ai ni: toe kaalok pazui kami loe pazuihaih rang hoiah hing tih.
Te dongah olkhueng tah tangnah dongah om pawt dae te te aka vai tah te nen te hing ni.
Anaa awi taw cangnaak awh am dyi hy, “Vawhkaw them ak sai thlangkhqi taw ami sai ak caming hqing lawt kawm uh,” tinawh ni a awm hy.
Taciang thukham sia upna taw kisai ngawl hi: ahihang, thukham a zui peuma thukham sung ah nungta tu hi.
Hiche tahsanna lampi hi Danthu juina lampi to kikhetah ahi, ajeh chu danthu chun, “Danjui vanga mi khat'in hinna anei ahi” kitia ahi.
律法原不本乎信，只说：“行这些事的，就必因此活着。”
律法原不本乎信，只說：「行這些事的，就必因此活着。」
遵守律法与信上帝没有关系。经文只是说：“遵守律法所要求的一切，你就会活着。”
但是法律並非以信德為本，只說：『遵行法令的，必因此獲得生命。 』
Nambo Malajisyo ngagakukulupilila chikulupi, nambo Malembelo ga Akunnungu gakuti, “Mundu jwakupanganya yaikusachilwa ni Malajisyo chatame kwa Malajisyo go.”
ⲡⲓⲛⲟⲙⲟⲥ ⲇⲉ ⳿ⲛⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲛⲁϩϯ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲏⲉⲑⲛⲁⲁⲓⲧⲟⲩ ⲉϥ⳿ⲉⲱⲛϧ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ.
ⲡⲛⲟⲙⲟⲥ ⲇⲉ ⲛⲟⲩⲉⲃⲟⲗ ϩⲛ ⲧⲡⲓⲥⲧⲓⲥ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲡⲉⲧⲛⲁⲁⲁⲩ ⲉϥⲛⲁⲱⲛϩ ⲛϩⲏⲧⲟⲩ
ⲡⲛⲟⲙⲟⲥ ⲇⲉ ⲛⲟⲩⲉⲃⲟⲗ ϩⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲁⲛ ⲡⲉ. ⲁⲗⲗⲁ ⲡⲉⲧⲛⲁⲁⲁⲩ ⲉϥⲛⲁⲱⲛϩ̅ ⲛ̅ϩⲏⲧⲟⲩ.
ⲠⲒⲚⲞⲘⲞⲤ ⲆⲈ ⲚⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲚⲀϨϮ ⲀⲚ ⲠⲈ ⲀⲖⲖⲀ ⲪⲎ ⲈⲐⲚⲀⲀⲒⲦⲞⲨ ⲈϤⲈⲰⲚϦ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲞⲨ.
Zakon pak nije od vjere, nego veli: Tko ga vrši, u njemu će naći život.
Zákon pak není z víry, ale: Ten člověk, kterýž by plnil je, živ bude skrze ně.
Zákon pak není z víry, ale ten člověk, kterýž by plnil ta přikázání, živ bude v nich.
Zákon se o víru nestará; tam stojí: „Žít bude ten, kdo bude činit to a to.“Bez výjimky.
Men Loven beror ikke på Tro; men: "Den, som gør disse Ting, skal leve ved dem."
Men Loven beror ikke paa Tro; men: „Den, som gør disse Ting, skal leve ved dem.‟
Men Loven beror ikke paa Tro; men: „Den, som gør disse Ting, skal leve ved dem.‟
ନିୟମ୍ ମାନ୍ବାଟା ଆରି ବିସ୍ବାସ୍ କର୍ବାଟା ଦୁଇଟା ମୁଲ୍କେ ନ ମିସେ । ଦରମ୍ ସାସ୍ତରେ ଲେକାଆଚେ, ଜନ୍ ଲକ୍ ନିୟମର୍ ଦାବି ଇସାବେ କାମ୍ କର୍ସି ସେ ଜିବନ୍ ପାଇସି ।
To Chik owuon ok otenore kuom yie, nikech Muma wacho niya, “Ngʼat moluwo chikegi nobed mangima kuomgi.”
Pele mulawu teensi walusyomo, pesi, “Muntu uuchita milimu yamulawu weelede kuponena njiyo.”
Doch de wet is niet uit het geloof; maar de mens, die deze dingen doet, zal door dezelve leven.
Welnu, de Wet is niet uit het geloof; maar "wie deze voorschriften onderhoudt, zal daardoor leven."
Doch de wet is niet uit het geloof; maar de mens, die deze dingen doet, zal door dezelve leven.
And the law is not from faith, but the man who does them will live in them.
The law is not of faith, but, “The man who does them will live by them.”
and the law is not of faith; but, He that doeth them shall live in them.
The law, indeed, is not of faith; but he that does these things shall live by them.
The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
And the law is not of faith; but, He who does them will have life by them.
But the law is not based on faith; on the contrary, “The person who does these things will live by them.”
But the law is not of faith; instead, “he who does these things shall live by them.”
but the law is not on the principle of faith; but, He that shall have done these things shall live by them.
But the law is not of faith: but, He that doth those things, shall live in them.
While the law is not of faith but, “the man who does them will live by them.”
Obedience to the law has nothing to do with trusting God. Scripture only says, “You will live if you observe everything the law requires.”
And the Lawe is not of faith: but the man that shall doe those things, shall liue in them.
though the law is not of faith; but the one having done these things shall live in them.
Now the law is not by faith: but “The man that doeth these things shall live by them.”
now the law is not of faith, but saith, "The man that doth them, shall live in them."
And the law is not of faith: but, The man that doeth them shall live in them.
And the law is not of faith: but, The man that does them shall live in them.
And the law is not of faith: but, The man that doeth them shall live in them.
And the law is not of faith: but, The man that doeth them shall live in them.
And the law is not of faith: but, The man that doeth them shall live in them.
And the law is not of faith: but, The man that does them shall live in them.
and the Law is not by faith, rather, “The man who did them will live in them.”
and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein.
The law is not of faith, but, "The one who does them will live by them."
The law is not of faith, but, "The one who does them will live by them."
The law is not of faith, but, "The one who does them will live by them."
The law is not of faith, but, "The one who does them will live by them."
The law is not of faith, but, "The one who does them will live by them."
The law is not of faith, but, "The one who does them will live by them."
And the Law hath nothing to do with faith; but [[its language is]], “He that hath done them shall live in them.”
But the Law is not based on faith; no, its words are – “Those who practice these precepts will find life through them.”
But the Law is not based on faith; no, its words are – ‘Those who practice these precepts will find life through them.’
and the law is not of faith; but, He that doeth them shall live in them.
And, the law, is not of faith, but—he that hath done them, shall live in them,
And the Law not is of faith rather The [one] having done these things (man *K) will live by them.
the/this/who then law no to be out from faith but the/this/who to do/make: do it/s/he (a human *K) to live in/on/among it/s/he
But the law is not of faith: but he who doeth those things that are written in it shall live by them.
Now the law is not of faith; but, whoever shall do the things written in it, shall live by them.
But [when God gave] his laws [to the Jews, he did] not [say that a person must] trust [him]. Instead, [God said that] it is those who obey [all God’s laws, continuously and completely], who will live.
But the Law is not based on faith; no, its words are — ‘Those who practice these precepts will find Life through them.’
But the law is not of faith, rather, “The person who does the works of the law must live by them.”
And the law is not of faith: but, The man that doeth them shall live by them.
And the law is not of faith: but, The man that doeth them shall live by them.
and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."
The law is not of faith, but, “The man who does them will live by them.”
The law is not of faith, but, “The man who does them will live by them.”
The law is not of faith, but, “The man who does them will live by them.”
The law is not of faith, but, “The man who does them will live by them.”
The law is not of faith, but, “The man who does them will live by them.”
The law is not of faith, but, “The man who does them will live by them.”
But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.
and the law is not by faith, but — 'The man who did them shall live in them.'
kaj la leĝo ne rilatas al fido; sed: Kiu plenumas ilin, tiu vivos en ili.
Wometu se la ɖe xɔse dzi o, ke boŋ mawunya gblɔ be, “Ame si wɔ nu siawo la, anɔ agbe ɖe wo nu.”
Mutta laki ei ole uskosta, vaan ihminen, joka ne tekee, hän elää niissä.
Mutta laki ei perustaudu uskoon, vaan: "Joka ne täyttää, on niistä elävä".
Doch de wet is niet uit geloof, maar zegt: Hij die die deze dingen doet zal daarin leven.
Or la Loi ne procède pas de la foi; mais elle dit: " Celui qui accomplira ces commandements vivra en eux. "
La loi n'est pas de la foi, mais: « L'homme qui les met en pratique vivra par elles. »
Mais la loi n’est pas sur le principe de [la] foi, mais: « Celui qui aura fait ces choses vivra par elles ».
Or la Loi n'est pas de la foi; mais l'homme qui aura fait ces choses, vivra par elles.
Or la loi ne s’appuie pas sur la foi; mais: Celui qui observera les commandements, aura la vie par eux.
Or, la loi ne procède pas de la foi; mais elle dit: Celui qui mettra ces choses en pratique vivra par elles.
Or la Loi ne procède pas de la foi; mais elle dit: « Celui qui accomplira ces commandements vivra en eux. »
or la loi ne relève pas de la foi, mais son principe est: «Celui qui observera ces commandements obtiendra ainsi la vie.»
Or, la loi ne justifie pas par la foi; mais elle dit: L'homme qui aura fait ces choses, vivra par elles.
Or la loi n'est pas de même nature que la foi, mais, au contraire, c'est celui qui les aura pratiqués qui vivra par eux.
Or la Loi ne se base pas sur la foi, mais: «Celui qui pratiquera ces commandements aura la vie par eux.»
Or, la loi n'est pas du même ordre que la foi; mais elle dit: «Celui qui observe les commandements, vivra par eux.»
Muse woggan amanon xaphiibeyna. Gido attin “Muse wogata Musesi nagizadey he izi nagidaysan deyon dana getetides.
Nun hat aber das Gesetz nichts mit dem Glauben zu tun; es heißt vielmehr: Wer seine Gebote erfüllt, der wird dadurch leben.
Das Gesetz jedoch stammt nicht aus dem Glauben, denn also heißt es: "Wer das tut, wird dadurch leben."
Das Gesetz aber ist nicht aus Glauben, sondern: "Wer diese Dinge getan hat, wird durch sie leben". [3. Mose 18,5]
Das Gesetz aber ist nicht aus Glauben, sondern: “Wer diese Dinge getan hat, wird durch sie leben”.
Das Gesetz aber ruht ja nicht auf dem Glauben, sondern Wer es gethan, wird darin leben.
Das Gesetz aber ist nicht des Glaubens, sondern der Mensch, der es tut, wird dadurch leben.
Das Gesetz aber ist nicht des Glaubens; sondern “der Mensch, der es tut, wird dadurch leben.”
Das Gesetz aber hat mit dem Glauben nichts zu tun, sondern: »Wer sie erfüllt hat, der wird durch sie leben.«
Das Gesetz aber lautet nicht: «Aus Glauben», sondern: «wer es tut, wird dadurch leben».
Das Gesetz ist aber nicht vom Glauben her, sondern der sie tut, wird leben.
No watho-rĩ, nduumanĩte na ũhoro wa gwĩtĩkia; handũ ha ũguo Maandĩko moigaga atĩrĩ, “Mũndũ ũrĩa wathĩkagĩra maũndũ ma watho agaatũũrio muoyo nĩ mo.”
Higgey ammanon zemppenna. Shin, “Higgiya naagiya oonikka higgiyan de7on daana” yaagees.
Li balimaama naa taa leni li dandanli, ama li yedi: ya nilo n kubi ki go tiendi likuli baa ye kelima li yaapo.
Li balmaama naa taa yeni li dandanli, ama mi yedi«ya nilo ṅ tiendi likuli baa ya ye kelima li yapo».
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
ο δε νόμος δεν είναι εκ πίστεως· αλλ' ο άνθρωπος ο πράττων αυτά θέλει ζήσει δι' αυτών.
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
ο δε νομοσ ουκ εστιν εκ πιστεωσ αλλ ο ποιησασ αυτα ανθρωποσ ζησεται εν αυτοισ
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾽ ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ’ Ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς.
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλʼ· Ὁ ποιήσας ⸀αὐτὰζήσεται ἐν αὐτοῖς.
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλʼ, “Ὁ ποιήσας αὐτὰ, ζήσεται ἐν αὐτοῖς.”
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾽ Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾿ Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλὰ Ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς.
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ζησεται εν αυτοις
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλὰ ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς.
નિયમશાસ્ત્ર વિશ્વાસદ્વારા નથી પણ તેને બદલે, “જે કોઈ તેમાંની આજ્ઞાઓ પાળશે તે તેનાથી જીવશે.”
Lalwa pa gen anyen pou l' wè ak lafwa. Okontrè, men sa ki ekri nan Liv la: Moun k'ap fè tou sa lalwa mande a va jwenn lavi ladan l'.
Sepandan, Lalwa a pa selon lafwa; okontrè: “Sila ki pratike yo a va viv pa yo menm.”
पर मूसा नबी के नियम-कायदा नै मानकै जीणा अर परमेसवर पै बिश्वास करकै जीणा एक जिसा कोनी, जिसा पवित्र ग्रन्थ म्ह लिख्या सै पर “जो इन सारी बात्तां नै मान्नैगा, वो उनकै कारण जिन्दा रह्वैगा।”
Doka ba tă dangana ga bangaskiya ba; a maimakon haka, “Mutumin da ya aikata waɗannan abubuwa zai rayu ta wurinsu.”
Doka ba daga bangaskiya take ba, 'Amma a maimakon haka, “Shi wanda ke yin wadannan abubuwa cikin shari'a, zai yi rayuwa ta wurin shari'a.''
A o ke kanawai, aole ia ma ka manaoio: aka, o ke kanaka e hana ana ia mau mea, e ola ia ilaila.
| רואים אתם, אם כן, מה שונה הישועה מתוך אמונה מהישועה הנובעת מקיום כל מצוות התורה. |
| והתורה איננה מן האמונה כי אם אשר יעשה אתם האדם וחי בהם׃ |
पर व्यवस्था का विश्वास से कुछ सम्बंध नहीं; पर “जो उनको मानेगा, वह उनके कारण जीवित रहेगा।”
फिर भी, व्यवस्था विश्वास पर आधारित नहीं है, “इसके विपरीत, जो इसका अनुसरण करेगा, वह इसके कारण जीवित रहेगा.”
A törvény pedig nincs hitből, hanem amely ember cselekszi azokat, élni fog azok által.
A törvény pedig nincs hitből, hanem a mely ember cselekeszi azokat, élni fog azok által.
Hvílíkur reginmunur á þessum vegi trúarinnar og vegi laganna. Vegur laganna er þessi: Ef þú hlýðir lögunum í hverju einstöku atriði, þá muntu frelsast.
Ma iwu ahụ adabereghị nʼokwukwe, kama, iwu kwuru sị, “Mmadụ ahụ na-eme ihe iwu kwuru bụ onye ga-enwe ndụ site na ha.”
Saan a naggapu ti linteg iti pammati, ngem ketdi, “Isuna a mangar-aramid kadagitoy a banbanag iti linteg ket agbiagto babaen kadagiti linteg.”
Tetapi hukum agama tidak didasarkan atas iman. Dalam Alkitab tertulis bahwa orang yang menjalankan hukum agama, akan hidup karena hukum itu.
Ketaatan pada hukum Taurat tidak ada hubungannya dengan mempercayai Allah. Kitab Suci hanya mengatakan, “Kamu akan hidup jika kamu mematuhi semua yang dituntut hukum Taurat.”
Tetapi dasar hukum Taurat bukanlah iman, melainkan siapa yang melakukannya, akan hidup karenanya.
Sedangkan hidup menurut hukum Taurat bukan atas dasar percaya, melainkan atas dasar perbuatan. Karena ada tertulis, “Hidup seseorang diberkati hanya jika perbuatannya sesuai dengan semua perintah dalam hukum Taurat.”
Ilagiilyo shanga lipumiie mu uhuili ku iti badala akwe, ''Niiza witumaa imakani aya ku malagiilyo, ukikie ku malagiilyo''.
Ma la legge non è di fede; anzi: L'uomo che avrà fatte queste cose viverà per esse.
Ora la legge non si basa sulla fede; al contrario dice che chi praticherà queste cose, vivrà per esse.
Ma la legge non si basa sulla fede; anzi essa dice: Chi avrà messe in pratica queste cose, vivrà per via di esse.
律法は信仰に由るにあらず、反つて『律法を行ふ者は之に由りて生くべし』と云へり。
律法は信仰に基いているものではない。かえって、「律法を行う者は律法によって生きる」のである。
しかし律法は、「信仰による。」のではありません。「律法を行なう者はこの律法によって生きる。」のです。
律法は信仰によるに非ずして、「掟を行ふ人は之によりて活きん」、とあり。
Ri taqanik man rech ta ri kojobꞌal, xane kubꞌij: Ri winaq ri kubꞌan we jastaq riꞌ kakꞌasiꞌ na rumal rech.
E'inahukna hianagi, kasegemo'a amentinti hu'zana omnene, Iza'zo e'inahu hu'za kasegemofo amage'ma nentesazamo'za, ana kasegere manigahaze. (Lev-Pri 18:5.)
ನಿಯಮವು ನಂಬಿಕೆಯನ್ನು ಆಧಾರಗೊಂಡದ್ದಲ್ಲ. ಆದರೆ, “ನಿಯಮಗಳ ಕ್ರಿಯೆಗಳನ್ನು ಮಾಡುವವನು ಅವುಗಳ ಮೂಲಕ ಬದುಕುವನು.”
ಹಾಗೆಯೇ ಮೋಶೆಯ ಧರ್ಮಶಾಸ್ತ್ರಕ್ಕೆ ನಂಬಿಕೆಯು ಆಧಾರವಾಗಿಲ್ಲ, “ಅದರ ನೇಮಗಳನ್ನು ಆಚರಿಸುವವನೇ ಅವುಗಳ ಮೂಲಕ ಬದುಕುವನು” ಎಂದು ಬರೆದಿದೆ.
Echilagilo chitakusoka mu likilisha, mbe nawe “Unu kakola emisango ejo mu bhilagilo, kekala mu bhilagilo.”
Ululagilo luhumana nu lwidiko, uvivomba imbombo mululagilo, itamaga mululagilo.”
Sheria yihomelahe ni imani, Badala yaki “Yaifwanyai mambo agha kup'etela sheria, alaishi kisheria”.
율법은 믿음에서 난 것이 아니라 이를 행하는 자는 그 가운데서 살리라 하였느니라
율법은 믿음에서 난 것이 아니라 이를 행하는 자는 그 가운데서 살리라 하였느니라
Wangin kupasr lun Ma Sap nu ke lulalfongi. Mweyen Ma Simusla fahk, “Elos su oru ma nukewa sapkinyuk in Ma Sap fah moul ke Ma Sap.”
Mulao kawuzwi kwintumelo, kono nihakuva vulyo, “Iye yo panga izi zintu chamulao mwahale cho milao.”
| بەڵام شەریعەت پشت بە باوەڕ نابەستێت، بەڵکو: [ئەو کەسەی پەیڕەویان بکات، بەهۆیانەوە دەژیێت.] |
ଅ଼ଡ଼େ ନାମୁ ମେ଼ରାତି ମୂଲୁ କାତା ଆ଼ଏ; ମେ଼ରାତି ମୂଲୁ ଆ଼ହାମାନେ “ଆମ୍ବାଆସି ବାରେ ହୁକୁମି ମା଼ନୱି ଆ଼ନେସି, ଏମ୍ବାଟି ଏ଼ୱାସି ନୀଡିନେସି ।”
Lex autem non est ex fide, sed: Qui fecerit ea, vivet in illis.
Lex autem non est ex fide, sed: Qui fecerit ea, vivet in illis.
Lex autem non est ex fide, sed, Qui fecerit ea, vivet in illis.
Lex autem non est ex fide, sed: Qui fecerit ea, vivet in illis.
lex autem non est ex fide sed qui fecerit ea vivet in illis
Lex autem non est ex fide, sed, Qui fecerit ea homo, vivet in illis.
Bet bauslība nav no ticības; bet kurš cilvēks to darīs, tas caur to dzīvos.
Nzokande, Mobeko ewuti na kondima te, pamba te ekomama: « Moto oyo akosalela yango akobika bomoi na ye na nzela na yango. »
पर व्यवस्था को विश्वास को संग कोयी सम्बन्ध नहाय; बल्की जसो शास्त्र म लिख्यो हय, “जो उन्को करेंन, ऊ उन्को सहारा जीन्दो रहेंन।”
naye amateeka tegeesigama ku kukkiriza, naye anaagagobereranga anaabeeranga mulamu mu go.
पर मूसा रे बिधानो रा विश्वासो साथे कोई रिश्ता निए, कऊँकि पवित्र शास्त्रो रे लिखी राखेया, “जो इना सबी गल्ला खे मानोगा, से तिना री बजअ ते जिऊँदा रणा।”
Ary ny lalàna tsy araka ny finoana; fa izay mahatandrina izany no ho velona aminy.
Tsy fatokisañe ty fimanemanean-dily, fe Iveloma’ ty manao irezay.
ന്യായപ്രമാണത്തിനോ വിശ്വാസമല്ല ആധാരമായിരിക്കുന്നത്; “അത് ചെയ്യുന്നവൻ അതിനാൽ ജീവിക്കും” എന്നുണ്ടല്ലോ.
ന്യായപ്രമാണത്തിന്നോ വിശ്വാസമല്ല ആധാരമായിരിക്കുന്നതു; “അതു ചെയ്യുന്നവൻ അതിനാൽ ജീവിക്കും” എന്നുണ്ടല്ലോ.
ന്യായപ്രമാണം വിശ്വാസാധിഷ്ടിതമല്ല, പിന്നെയോ “അവ അനുസരിക്കുന്ന മനുഷ്യർ അവമൂലം ജീവിക്കും.”
Adubu Wayel Yathangdi thajabada yumpham oide. Madugi onnabada Mapugi Puyana asumna hai, “Wayel Yathangna haiba khudingmakpu touba mahak aduna hingjagani.”
आणि नियमशास्त्र तर विश्वासाचे नाही पण ‘जो त्यातील कृत्ये आचरतो तो त्यांच्यायोगे जगेल.’
ମେନ୍ଦ ଆନ୍ଚୁଲଃ ବିଶ୍ୱାସ୍ରାଃ ଜେତାନ୍ ନାତା ବାନଆଃ । ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ଅକ ହଡ଼ ସବେନ୍ ଆନ୍ଚୁ ମାନାତିଙ୍ଗ୍ ରିକାଃଏ, ଇନିଃ ବାଞ୍ଚାଅଃଆଏ ।”
Ikabheje Shalia ja a Musha jikakuntenda mundu akole ngulupai, ikabhe Majandiko gakuti, “Akugakagulila genego shaatame kwa genego.”
သို့ရာတွင်ကျမ်းစာတော်က ``ပညတ်တရား ၏ပြဋ္ဌာန်းချက်မှန်သမျှကိုလိုက်လျှောက်သူ သည် အသက်ရှင်လိမ့်မည်'' ဟုဆိုသဖြင့် ပညတ်တရားသည်ဘုရားသခင်အား ယုံကြည်မှုနှင့်မည်သို့မျှမသက်ဆိုင်။
ပညတ်တရားမူကား၊ ယုံကြည်ခြင်းနှင့် မစပ်ဆိုင်။ ထိုအကျင့်ကို ကျင့်သောသူသည်၊ ထိုအကျင့်အား ဖြင့် အသက်ရှင်လိမ့်မည်ဟု ဆိုသတည်း။
ပညတ် တရားမူကား ၊ ယုံကြည် ခြင်းနှင့် မ စပ်ဆိုင် ။ ထိုအကျင့်ကို ကျင့် သောသူ သည်၊ ထိုအကျင့် အားဖြင့် အသက် ရှင်လိမ့်မည်ဟု ဆိုသတည်း။
He teka hoki no te whakapono te ture: engari, Ki te mahia aua mea e te tangata, ma aua mea ia e ora ai.
Umthetho kaweyamanga ekukholweni; kodwa, “Umuntu owenza izinto lezi uzaphila ngazo.”
kodwa umlayo kawusiwo wokholo, kodwa kuthiwa: Umuntu owenza lezizinto uzaphila kuzo.
salia inokana na imani, lakini badala yake “yembe yapanga makoe gana katika salia, apala tama kwasalia.
व्यवस्था विश्वासबाट आएको होइन, तर त्यसको सट्टामा, “जसले व्यवस्थामा भएका कुराहरू गर्दछ त्यो व्यवस्थाअनुसार नै जिउनेछ ।”
Nambu malagizu yihumila lepi kusadika, nambu Mayandiku Gamsopi gijova, “Mweiyidakila gegiganikiwa mu Malagizu yati itama.”
men loven har ikke noget med troen å gjøre, men: Den som gjør det, skal leve derved.
Loven bygger ikke på tro, men på at alle budene blir holdt. Det står i Skriften:”Hver den som holder alle budene, skal få liv gjennom loven.”
Men lovi hev ingen ting med trui å gjera, men «den som gjer so, skal liva ved det.»
ଆଉ ବିଶ୍ୱାସ ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥାର ମୂଳ ବିଷୟ ନୁହେଁ; ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥାର ମୂଳ ବିଷୟ ଏହି, ଯେ ଏହିସବୁ ପାଳନ କରେ, ସେ ସେଥିରେ ବଞ୍ଚିବ।
Seerri amantii irratti hin hundeeffamne; inni garuu, “Namni waan seerri ajaju godhu ittiin jiraata” jedha.
ਅਤੇ ਬਿਵਸਥਾ ਨੂੰ ਵਿਸ਼ਵਾਸ ਨਾਲ ਕੁਝ ਵਾਸਤਾ ਨਹੀਂ ਸਗੋਂ ਜਿਹੜਾ ਉਹਨਾਂ ਹੁਕਮਾਂ ਦੀ ਪਾਲਣਾ ਕਰੇਗਾ ਸੋ ਉਹਨਾਂ ਦੇ ਕਾਰਣ ਜੀਉਂਦਾ ਰਹੇਗਾ।
| اما شریعت ازایمان نیست بلکه «آنکه به آنها عمل میکند، درآنها زیست خواهد نمود.» |
| اما روش شریعت با روش ایمان تفاوت بسیار دارد، زیرا در مورد روش شریعت در کتب مقدّس آمده: «از طریق اطاعت از احکام شریعت است که شخص از حیات برخوردار میشود.» |
Malagaliru Mlungu gakamupananiti Musa galitumbira ndiri njimiru, kumbiti Malembu Mananagala galonga, “Muntu yoseri yakagatenda matendu gagafiruwa na Malagaliru, yomberi hakalikali kwa matendu aga.”
A kapung sota tapi sang ni poson, pwe meamen kapwaiada mepukat, pan memaur kida.
A kapun jota tapi jan ni pojon, pwe meamen kapwaiada mepukat, pan memaur kida.
Ale zakon nie jestci z wiary; lecz "człowiek, który by je czynił, żyć będzie przez nie".
Natomiast droga wskazana przez Prawo Mojżesza nie opiera się na wierze, ponieważ naucza, że człowiek będzie żył dzięki przestrzeganiu Prawa.
Prawo zaś nie jest z wiary, lecz: Człowiek, który je wypełnia, przez nie będzie żył.
A Lei não provém da fé; porém: Quem fizer estas coisas por elas viverá.
Ora a lei não é da fé; mas o homem que fizer estas coisas por ellas viverá.
Ora a lei não é da fé; mas o homem que fizer estas coisas por elas viverá.
E [quando Deus deu ]suas leis [aos judeus, ele ]não [declarou que os seres humanos deviam ]confiar [nele mesmo]. Pelo contrário, [Deus declarou que ]são aqueles que obedecem a [todas as leis de Deus, continuamente e integralmente], que viverão.
Assim, esse tipo de obediência à lei não tem nada a ver com a fé em Deus, pois está escrito: “Viverá aquele que fizer tudo que a lei exige.”
Ынсэ Леӂя ну се ынтемеязэ пе крединцэ, чи еа зиче: „Чине ва фаче ачесте лукрурь ва трэи прин еле.”
Legea nu este din credință, ci: “Omul care le face va trăi prin ele”.
Naa! Mete ma atahori nau nasod'a tungga agama hohoro-lalanen hihii-nanaun, ana musi tao tungga basa-b'asa' e losa lutu'-lelo'! Te Lamatua' nafad'e mema' sia Susura Meumaren nae, “Atahori mana nae nasod'a tungga hohoro-lalane' a, dei fo batasibu no' a hohoro-lalane' ra.”
А закон не по вере; но кто исполняет его, тот жив будет им.
Eshelia sefumilana nolyeteho badala yakwe “Antele abhomba hwahusheria aikhala kisheria.”
vyavasthA tu vizvAsasambandhinI na bhavati kintvetAni yaH pAlayiSyati sa eva tai rjIviSyatItiniyamasambandhinI|
ৱ্যৱস্থা তু ৱিশ্ৱাসসম্বন্ধিনী ন ভৱতি কিন্ত্ৱেতানি যঃ পালযিষ্যতি স এৱ তৈ ৰ্জীৱিষ্যতীতিনিযমসম্বন্ধিনী|
ৱ্যৱস্থা তু ৱিশ্ৱাসসম্বন্ধিনী ন ভৱতি কিন্ত্ৱেতানি যঃ পালযিষ্যতি স এৱ তৈ র্জীৱিষ্যতীতিনিযমসম্বন্ধিনী|
ဝျဝသ္ထာ တု ဝိၑွာသသမ္ဗန္ဓိနီ န ဘဝတိ ကိန္တွေတာနိ ယး ပါလယိၐျတိ သ ဧဝ တဲ ရ္ဇီဝိၐျတီတိနိယမသမ္ဗန္ဓိနီ၊
vyavasthA tu vizvAsasambandhinI na bhavati kintvEtAni yaH pAlayiSyati sa Eva tai rjIviSyatItiniyamasambandhinI|
व्यवस्था तु विश्वाससम्बन्धिनी न भवति किन्त्वेतानि यः पालयिष्यति स एव तै र्जीविष्यतीतिनियमसम्बन्धिनी।
વ્યવસ્થા તુ વિશ્વાસસમ્બન્ધિની ન ભવતિ કિન્ત્વેતાનિ યઃ પાલયિષ્યતિ સ એવ તૈ ર્જીવિષ્યતીતિનિયમસમ્બન્ધિની|
vyavasthā tu viśvāsasambandhinī na bhavati kintvetāni yaḥ pālayiṣyati sa eva tai rjīviṣyatītiniyamasambandhinī|
vyavasthā tu viśvāsasambandhinī na bhavati kintvētāni yaḥ pālayiṣyati sa ēva tai rjīviṣyatītiniyamasambandhinī|
vyavasthA tu vishvAsasambandhinI na bhavati kintvetAni yaH pAlayiShyati sa eva tai rjIviShyatItiniyamasambandhinI|
ವ್ಯವಸ್ಥಾ ತು ವಿಶ್ವಾಸಸಮ್ಬನ್ಧಿನೀ ನ ಭವತಿ ಕಿನ್ತ್ವೇತಾನಿ ಯಃ ಪಾಲಯಿಷ್ಯತಿ ಸ ಏವ ತೈ ರ್ಜೀವಿಷ್ಯತೀತಿನಿಯಮಸಮ್ಬನ್ಧಿನೀ|
វ្យវស្ថា តុ វិឝ្វាសសម្ពន្ធិនី ន ភវតិ កិន្ត្វេតានិ យះ បាលយិឞ្យតិ ស ឯវ តៃ រ្ជីវិឞ្យតីតិនិយមសម្ពន្ធិនី។
വ്യവസ്ഥാ തു വിശ്വാസസമ്ബന്ധിനീ ന ഭവതി കിന്ത്വേതാനി യഃ പാലയിഷ്യതി സ ഏവ തൈ ർജീവിഷ്യതീതിനിയമസമ്ബന്ധിനീ|
ୱ୍ୟୱସ୍ଥା ତୁ ୱିଶ୍ୱାସସମ୍ବନ୍ଧିନୀ ନ ଭୱତି କିନ୍ତ୍ୱେତାନି ଯଃ ପାଲଯିଷ୍ୟତି ସ ଏୱ ତୈ ର୍ଜୀୱିଷ୍ୟତୀତିନିଯମସମ୍ବନ୍ଧିନୀ|
ਵ੍ਯਵਸ੍ਥਾ ਤੁ ਵਿਸ਼੍ਵਾਸਸਮ੍ਬਨ੍ਧਿਨੀ ਨ ਭਵਤਿ ਕਿਨ੍ਤ੍ਵੇਤਾਨਿ ਯਃ ਪਾਲਯਿਸ਼਼੍ਯਤਿ ਸ ਏਵ ਤੈ ਰ੍ਜੀਵਿਸ਼਼੍ਯਤੀਤਿਨਿਯਮਸਮ੍ਬਨ੍ਧਿਨੀ|
ව්යවස්ථා තු විශ්වාසසම්බන්ධිනී න භවති කින්ත්වේතානි යඃ පාලයිෂ්යති ස ඒව තෛ ර්ජීවිෂ්යතීතිනියමසම්බන්ධිනී|
வ்யவஸ்தா² து விஸ்²வாஸஸம்ப³ந்தி⁴நீ ந ப⁴வதி கிந்த்வேதாநி ய: பாலயிஷ்யதி ஸ ஏவ தை ர்ஜீவிஷ்யதீதிநியமஸம்ப³ந்தி⁴நீ|
వ్యవస్థా తు విశ్వాససమ్బన్ధినీ న భవతి కిన్త్వేతాని యః పాలయిష్యతి స ఏవ తై ర్జీవిష్యతీతినియమసమ్బన్ధినీ|
วฺยวสฺถา ตุ วิศฺวาสสมฺพนฺธินี น ภวติ กินฺเตฺวตานิ ย: ปาลยิษฺยติ ส เอว ไต รฺชีวิษฺยตีตินิยมสมฺพนฺธินีฯ
ཝྱཝསྠཱ ཏུ ཝིཤྭཱསསམྦནྡྷིནཱི ན བྷཝཏི ཀིནྟྭེཏཱནི ཡཿ པཱལཡིཥྱཏི ས ཨེཝ ཏཻ རྫཱིཝིཥྱཏཱིཏིནིཡམསམྦནྡྷིནཱི།
| وْیَوَسْتھا تُ وِشْواسَسَمْبَنْدھِنِی نَ بھَوَتِ کِنْتْویتانِ یَح پالَیِشْیَتِ سَ ایوَ تَے رْجِیوِشْیَتِیتِنِیَمَسَمْبَنْدھِنِی۔ |
vyavasthaa tu vi"svaasasambandhinii na bhavati kintvetaani ya. h paalayi. syati sa eva tai rjiivi. syatiitiniyamasambandhinii|
А закон није од вере; него човек који то твори живеће у томе.
A zakon nije od vjere; nego èovjek koji to tvori življeæe u tome.
A pharologanyo e tona fa gare ga tsela e ya tumelo le tsela ya molao o o reng motho o bolokwa ke go obamela molao mongwe le mongwe wa Modimo, a sa sute le fa e le gangwe fela.
Zvino murairo haubvi parutendo, asi zvinonzi: Munhu anoita zvinhu izvi achararama mazviri.
Murayiro hauna kuvakwa pakutenda; asi hazvo, “Munhu anoita zvinhu izvi achararama nazvo.”
Закон же несть от веры: но сотворивый та человек жив будет в них.
Postava pa ni iz vere, temveč: ›Človek, ki jih izvršuje, bo živel po njih.‹
A postava ni iz vere, nego: "Človek, kteri je to storil, živel bo v tem."
Sharciguna kama iman rumaysadka, laakiin, Kii sameeya waxyaalaha sharciga iyaguu ku noolaan doonaa.
La ley tampoco es de la fe; sino: El hombre que los hiciere los mandamientos, vivirá por ellos.
Y la obediencia a la ley no tiene que ver con la fe en Dios. La Escritura solo dice: “Vivirán si observan todo lo que la ley exige”.
La ley no es de fe, sino que: “El hombre que las haga vivirá por ellas”.
Pero [la] Ley no es por [la ]fe, sino: El que hizo estas cosas vivirá por ellas.
Y la ley no es de la fe; antes dice: El hombre que las hiciere, vivirá en ellas.
La ley también no es de la fe; sino, El hombre que los hiciere, vivirá en ellos.
La ley tambien no es de la fé, sino: El hombre que los hiciere, vivirá en ellos.
Y la ley no es de fe; pero, el que las hace tendrá vida por ellas.
en tanto que la Ley no viene de la fe, sino que: “El que hiciere estas cosas, vivirá por ellas”.
Sheria haitokani na imani, lakini badala yake “Ambaye hufanya mambo haya katika sheria, ataishi kwa sheria.”
Lakini Sheria haitegemei imani, ila Maandiko yasema: “Mwenye kutimiza yanayotakiwa na Sheria ataishi.”
Lakini sheria haitegemei imani. Kinyume chake, “Mtu atendaye matendo hayo ataishi kwa hayo.”
Men i lagen beror det icke på tro; tvärtom heter det: "Den som gör efter dessa stadgar skall leva genom dem."
Men lagen är icke af trone; utan den menniska som så gör, hon lefver deraf.
Men i lagen beror det icke på tro; tvärtom heter det: »Den som gör efter dessa stadgar skall leva genom dem.»
At ang kautusan ay hindi sa pananampalataya; kundi, Ang gumaganap ng mga yaon ay mabubuhay sa mga yaon.
At ang kautusan ay hindi sa pananampalataya; kundi, Ang gumaganap ng mga yaon ay mabubuhay sa mga yaon.
Ang kautusan ay hindi galing sa pananampalataya, sa halip, “Ang mga gumagawa sa mga bagay na ito na nasa kautusan ay mabubuhay sa pamamagitan ng mga kautusan.”
நியாயப்பிரமாணமோ விசுவாசத்திற்குரியது இல்லை; அவைகளைச் செய்கிற மனிதனே அவைகளால் பிழைப்பான்.
ஆகவே மோசேயின் சட்டமோ விசுவாசத்தைச் சார்ந்ததல்ல; வேதவசனம் சொல்கிறபடி, “மோசேயின் சட்டத்தில் சொல்லப்பட்டவைகளைச் செய்கிறவனே, அவற்றால் வாழ்வு பெறுவான்.
ధర్మశాస్త్రం విశ్వాస సంబంధమైనది కాదు, “దాని విధులను ఆచరించే వాడు వాటి వల్లనే జీవిస్తాడు.”
Pea ʻoku ʻikai mei he tui ʻae fono: ka, “Ko ia ia ʻoku ne fai ia ʻe moʻui ai.”
Yasa imana dayalı değildir. Tersine, “Yasa'nın gereklerini yapan, onlar sayesinde yaşayacaktır.”
Mmara no nnyinaso nyɛ gyidi; efisɛ wɔakyerɛw se nea odi mmara no so benya nkwa.
Mmara no nnyinasoɔ nnyɛ gyidie; ɛfiri sɛ, wɔatwerɛ sɛ, deɛ ɔdi mmara no so bɛnya nkwa.
Mmara no nnyinaso nyɛ gyidi; efisɛ wɔakyerɛw se nea odi mmara no so benya nkwa.
а Закон не ґрунтується на вірі; навпаки, він говорить: «Хто виконуватиме його [настанови], буде жити ними».
А Зако́н не від віри, але „хто чинитиме те, той житиме ним“.
Закон же не од віри, та которий чоловік робити ме те, жити ме в тому.
Закон же не од віри, та которий чоловік робити ме те, жити ме в тому.
और शरी'अत को ईमान से कुछ वास्ता नहीं, बल्कि लिखा है, “जिसने इन पर 'अमल किया, वो इनकी वजह से जीता रहेगा।”
| ئەمما قانۇن يولى ئېتىقاد يولىغا ئاساسلانغان ئەمەس، بەلكى [مۇقەددەس كىتابتا]: ــ «قانۇننىڭ ئەمرلىرىگە ئەمەل قىلغۇچى شۇ ئىشلار بىلەن ھايات بولىدۇ» دېيىلگەندەكتۇر. |
Амма қанун йоли етиқат йолиға асасланған әмәс, бәлки [муқәддәс китапта]: — «Қанунниң әмирлиригә әмәл қилғучи шу ишлар билән һаят болиду» дейилгәндәктур.
Emma qanun yoli étiqad yoligha asaslan’ghan emes, belki [muqeddes kitabta]: — «Qanunning emrlirige emel qilghuchi shu ishlar bilen hayat bolidu» déyilgendektur.
Əmma ⱪanun yoli etiⱪad yoliƣa asaslanƣan ǝmǝs, bǝlki [muⱪǝddǝs kitabta]: — «Ⱪanunning ǝmrlirigǝ ǝmǝl ⱪilƣuqi xu ixlar bilǝn ⱨayat bolidu» deyilgǝndǝktur.
Vả, luật pháp vốn không phải đồng một thứ với đức tin, nhưng luật pháp có chép rằng: Người nào vâng giữ các điều răn thì sẽ nhờ đó mà sống.
Vả, luật pháp vốn không phải đồng một thứ với đức tin, nhưng luật pháp có chép rằng: Người nào vâng giữ các điều răn thì sẽ nhờ đó mà sống.
Con đường đức tin khác hẳn con đường luật pháp, vì có lời chép: “Người nào vâng giữ luật pháp, thì nhờ đó được sống.”
indaghilo najihumilanila nu lwitiko, neke pe pano “juno ivomba isi mu ndaghilo ikukala mu ndaghilo.
Mina misia totukila mu minu ko vayi woso mutu wunsadilanga mambu mama wela zingila mu diambu di mawu.
Òfin kì í sì í ṣe ti ìgbàgbọ́: ṣùgbọ́n, “Ẹni tí ó ba ṣe, yóò yè nípa wọn.”
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