Galatians 2:9
and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
duke njohur hirin që m’u dha, Jakobi, Kefa dhe Gjoni, të cilët i konsideronin shtylla, më dhanë mua dhe Barnabës të djathtat e tyre si shenjë shoqërie, që të shkonim ne ndër johebrenjtë dhe ata ndër të rrethprerë.
Na iwa yinnin ubollẹ na Kutellẹ nasui, Yakub, Kefas, nin Yuhana, alenge na iwa yiru nani adidya liyissin wa Barnabas ku nin mi ucara ncine lidondong. Bara arik nan do kiti nalumai inung do kiti na nan kalzu nacuru.
| فَإِذْ عَلِمَ بِٱلنِّعْمَةِ ٱلْمُعْطَاةِ لِي يَعْقُوبُ وَصَفَا وَيُوحَنَّا، ٱلْمُعْتَبَرُونَ أَنَّهُمْ أَعْمِدَةٌ، أَعْطَوْنِي وَبَرْنَابَا يَمِينَ ٱلشَّرِكَةِ لِنَكُونَ نَحْنُ لِلْأُمَمِ، وَأَمَّا هُمْ فَلِلْخِتَانِ. |
| فَلَمَّا اتَّضَحَتِ النِّعْمَةُ الْمَوْهُوبَةُ لِي عِنْدَ يَعْقُوبَ وَبُطْرُسَ وَيُوحَنَّا، وَهُمُ الْبَارِزُونَ بِاعْتِبَارِهِمْ أَعْمِدَةً، مَدُّوا إِلَيَّ وَإِلَى بَرْنَابَا أَيْدِيَهُمُ الْيُمْنَى إِشَارَةً إِلَى الْمُشَارَكَةِ، فَنَتَوَجَّهُ نَحْنُ إِلَى غَيْرِ الْيَهُودِ وَهُمْ إِلَى أَهْلِ الْخِتَانِ، |
| ܘܟܕ ܝܕܥܘ ܛܝܒܘܬܐ ܕܐܬܝܗܒܬ ܠܝ ܝܥܩܘܒ ܘܟܐܦܐ ܘܝܘܚܢܢ ܗܢܘܢ ܕܡܤܬܒܪܝܢ ܗܘܘ ܕܐܝܬܝܗܘܢ ܥܡܘܕܐ ܝܡܝܢܐ ܕܫܘܬܦܘܬܐ ܝܗܒܘ ܠܝ ܘܠܒܪܢܒܐ ܕܚܢܢ ܒܥܡܡܐ ܘܗܢܘܢ ܒܓܙܘܪܬܐ |
ու երբ Յակոբոս, Կեփաս եւ Յովհաննէս, որոնք սիւներ կարծուած էին, գիտակցեցան ինծի տրուած շնորհքին, իրենց աջ ձեռքը տուին ինծի ու Բառնաբասի՝ իբր նշան հաղորդակցութեան, որպէսզի մենք քարոզենք հեթանոսներուն, իսկ իրենք՝ թլփատուածներուն:
যেতিয়া মান্য হিচাপে খ্যাত নেতা যাকোব, কৈফা আৰু যোহনে বুজি পালে যে মই ঈশ্বৰৰ পৰা বিশেষ অনুগ্ৰহ পাইছোঁ, তেতিয়া মোক আৰু বাৰ্ণব্বাক কৰমর্দন কৰি তেওঁলোকৰ সহভাগিতাত গ্রহণ কৰিলে। তেওঁলোক ৰাজী হ’ল যে, আমি অনা-ইহুদী সকলৰ ওচৰলৈ যাম আৰু তেওঁলোক চুন্নৎ হোৱা সকলৰ ওচৰলৈ যাব;
Cəmiyyətin sütunları sayılan Yaqub, Kefa və Yəhya mənə bağışlanan lütfü tanıdıqda mənə və Barnabaya sağ əllərini uzatdılar ki, şərikliyimiz olsun. Ona görə ki biz başqa millətlərin, onlarsa sünnətlilərin yanına getsin.
Ki Kwama wo Yakubu, Kefas, kange Yohanna wo cii tociti na nubo wo bou ki duwika mor nob bilenkerebo nineu, nyumom luma Kwamako wo cii neyere ri, ciin mwerkan kang, kange Barnabas kange mo. Cii ma wuro ri nanyi yaken nye nubo kumtacili nin ri naci yaken ciye ki nubo biyem tē lare ce nin.
Eta eçagutu çutenean niri eman içan çaitadan gratiá, Iacquesec eta Cephasec eta Ioannesec (habe diradela estimatuéc) lagunçazco escuinac eman drauzquigute niri eta Barnabasi: gu Gentiletarát guendoacençát eta hec Circoncisionecoètarat:
Ya: mese, Bida amola Yone da ouligisu dunu agoane ba: i. Ilia ba: loba, Gode da amo hawa: hamosu nama i dagoi ba: i. Amaiba: le, ili amola ania da gilisili Gode Ea hawa: hamosu dunu esala amo eno dunuma olelemusa: , ilia Banabase amola na, anima gousa: i. Ninia fofada: lalu, agoane sia: i. Na amola Banabase, ania da Gode Ea Sia: amo Dienadaile dunu ilima olelemu amola ilia da Yu fi dunuma olelemu.
যখন তাঁরা বুঝতে পারল যে সেই অনুগ্রহ আমাকে দেওয়া হয়েছে, তখন যাকোব, কৈফা এবং যোহন যাঁরা নেতারূপে চিহ্নিত, আমাকেও বার্ণবাকে সহভাগীতার ডান হাত দিলেন, যেন আমরা অইহূদিদের কাছে যাই, আর তাঁরা ছিন্নত্বকদের কাছে যান;
যাকোব, পিতর ও যোহন—যাঁরা মণ্ডলীর স্তম্ভরূপে খ্যাত ছিলেন—তাঁরা আমাকে দেওয়া এই অনুগ্রহ উপলব্ধি করে আমার ও বার্ণবার হাতে হাত মিলিয়ে সহকর্মীরূপে আমাদের গ্রহণ করলেন। তাঁরা সম্মত হলেন যে, অইহুদিদের কাছে আমাদের যাওয়া উচিত ও তাঁদের উচিত ইহুদিদের কাছে যাওয়া।
ज़ैना मैन्हु कलीसियारे खम्मबे समझ़े गाते थिये (यानी खास लीडर) मतलब याकूब, कैफा (यानी पतरस) ते यूहन्ना तैनेईं अनुग्रहेरू तैन वरदान पिशानू ज़ैन मीं मैलोरू थियूं। तैनेईं अवं ते बरनबास साथी सेमझ़तां ते असन सेइं हथ मिलेइतां राज़ी भोए। कि अस गैर कौमन मां खुशखबरी प्रचार केरम, ते तैना यहूदीन मां।
कने जड़े लोक कलीसिया दे खम्बे समझे जांदे थे, मतलब की पतरस, याकूब, कने यूहन्ना, उना अनुग्रह दे उस बरदान जो पछेणी लिया जड़ा मिंजो मिलया है। उना मिंजो कने बरनबास जो अपणा साथी समझीकरी सांझो हिस्सेदार बणाया। सै इसा गल्ला तांई राजी होऐ की असां होर जातियां बाल जान कने सै यहूदियां बाल जान।
ଆର୍ ଜଃଡେବଃଳ୍ ସେମଃନ୍ ମକେ ଦିଆ ଅୟ୍ଲା ଦଃୟା ବିସୟେ ବୁଜ୍ଲାୟ୍, ସଃଡେବଃଳ୍ ମୁଣ୍ଡା ହର୍ ଡାକ୍ହୁଟା ଜାକୁବ, କେପା ଆର୍ ଜହନ୍ ମକେ ଆର୍ ବର୍ନବାକେ ଉହ୍କାରାର୍ କାତା ଆତ୍ ଦିଲାୟ୍ ଜଃନ୍କଃରି ଅଃମିମଃନ୍ ଅଜିଉଦି ତଃୟ୍ କାମ୍ କଃରୁନ୍ଦ୍ ଆର୍ ସେମଃନ୍ ଜିଉଦି ମଃନ୍କାର୍ ବିତ୍ରେ କାମ୍ କଃର୍ତି ।
Irok'o araat be'eyiru jishirwots Yak'obnat P'et'rosu, Yohanswere Ik'i s'aaton k'osh wotts fini gowan taash b́ imtsok'o bodantsosh taanat Bernabasnton ik bowoti milikit wottso bok'ani kisho noosh imrne, shiyeyat no Ik' ash woterawwotsok no ametuwok'o boowere Ayihudiyots maants bo ametuwok'o bok'ali.
Ni Yakubu, Kefas, ni Yohana wa ba toh ba baba i bi wa ba meh iklisiya, baka toh ndindi wa ba ban nne, ba ka nota wo ko ri u wa ki katu mbi ni Barnabas, ba tie naki don duta ki hi ni bi korah, u baba baka hi ni bi wa ba yo'u nji ni bawu'a.
и когато познаха дадената на мене благодат, то Яков, Кифа и Иоан, които се считаха за стълбове, дадоха десници на общение на мене и на Варнава, за да идем ние между езичниците, а те между обрязаните.
Sa dihang si Santiago, Cephas, ug Juan, nga naila ingon nga maoy nagtukod sa simbahan, nakasabot sa grasya nga gihatag kanako, ilang gihatag ang ilang tuong kamot sa pag-abiabi kang Barnabas ug kanako. Ila kining gibuhat aron nga kita kinahanglan moadto sa mga Gentil, ug aron nga sila kinahanglan moadto niadtong mga tinuli.
ug sa ilang pagkakita sa grasya nga nahatag kanako, si Santiago ug si Cefas ug si Juan, ang mga gipanag-ila ingon nga mga haligi, mitunol kanako ug kang Bernabe sa toong kamot sa pakig-ambitay, aron kami managpangadto sa mga Gentil ug sila ngadto sa mga may sirkunsisyon;
ᎠᎴ ᏥᎻ, ᎠᎴ ᏏᏆᏏ, ᎠᎴ ᏣᏂ, ᎾᏍᎩ ᏗᎵᎫᏍᏙ ᎨᏥᏰᎸᎢ, ᎤᏂᎪᎲ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎾᏍᎩ ᎥᎩᏁᎸᎢ, ᎠᏂᎦᏘᏏᏗᏢ ᏕᎪᎩᎾᏌᏕᏔᏅᎩ ᎠᏴ ᎠᎴ ᏆᏂᏆ ᎬᏂᎨᏒ ᎢᎬᏁᎯ ᏙᎦᏚᏓᏛᎢ; ᎠᏴ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᏗᏁᎲ ᏬᎩᏂᎶᎯᏍᏗᏱ ᎤᎬᏩᎵ, ᎤᏅᏒᏃ ᏗᎨᏥᎤᏍᏕᏎᎸᎯ ᏗᏁᎲᎢ;
Yakobo, Petro ndi Yohane, amene ankatengedwa ngati mizati, atazindikira chisomo chimene chinapatsidwa kwa ine, anagwirana chanza ndi ine ndi Barnaba kusonyeza chiyanjano chathu. Iwo anavomereza kuti ife tipite kwa anthu a mitundu ina ndipo iwo apite kwa Ayuda.
Mkhawnga ami jah ngaih Jakuk, Pita la Johan naw, Pamhnam naw ahina khutbi kei üng pi na peki ti ngsingsaki he. Acunakyase kami van kami khüi hmaihki ti msingnak vaia Banabah la kei jah hnuksetki he. Banabah la kei khyangmjükce he ksunga khutbi pawh ning se amimi cun Judah he ksunga khutbi pawh khai hea kami mkhyäpki.
im tung baktiah kaom Jakob, Kipha hoi Johan cae mah, kai khaeah tahmenhaih paek boeh, tito panoek o naah, nihcae loe tangzat hin aat kaminawk khaeah caeh o moe, Sithaw panoek ai kaminawk khaeah caeh hanah, kai hoi Barnaba to bantang ban ang sinh o.
Tedae kai taengah m'paek lungvatnah aka ming, James neh Kephas neh Johan, rhungsut la aka om ham mingom rhoek loh, rhoinaengnah bantang kut tah kamah neh Barnabas taengah a thoh uh. Te dongah namtom ham ka om uh tih amih te yahvinrhetnah taengah om van.
Tedae kai taengah m'paek lungvatnah aka ming, James neh Kephas neh Johan, rhungsut la aka om ham mingom rhoek loh, rhoinaengnah bantang kut tah kamah neh Barnabas taengah a thoh uh. Te dongah namtom ham ka om uh tih amih te yahvinrhetnah taengah om van.
Tungling na ak awm Jakob, Piter ingkaw Johan ing, kai a venawh am qeennaak ce ni pe lawt hy tice a mi sim awh kai ingkaw Barnaba ce tangkut ing ni do uhy. Kainih ve Gentelkhqi venawh ceh aham ingkaw a mimah taw Judahkhqi venawh ceh aham ti unyng.
Taciang khuam bang a hi James, Peter le John te in keima tung hong ki pia thuthiamna a heak uh ciang in, Peter te sia vunteap tan te kung ah ahizong, kote sia Gentile te kung ah ahizong, pai tu in ki pawlkhopna ziatsang khut sia keima le Barnabas tung ah hong pia uh hi.
Hiti chun Jacob, Peter chule John hohi houbung khompiho tia kiheuva ahin, amaho chun keiya Pathen thilpeh kachan hi aheuvin, chule amahon Barnabas le keima jong atoh khompiuvin eisanguvin ahi. Amaho chun, amahon Judah nam mite ho lah a thu aseiphong bang uva chidang namdang ho koma kasei phong jom dingin eitilkhouvun ahi.
Kâuepkhai e Jem, Piter hoi Jawhan tinaw hai kai ni ka coe e lungmanae a panue navah, ahnimanaw teh vuensom ka a naw koe cei hane hoi kaimouh teh Jentelnaw koe cei hanelah Barnabas hoi kai ni hnâ ka bokhai.
又知道所赐给我的恩典，那称为教会柱石的雅各、矶法、约翰，就向我和巴拿巴用右手行相交之礼，叫我们往外邦人那里去，他们往受割礼的人那里去。
又知道所賜給我的恩典，那稱為教會柱石的雅各、磯法、約翰，就向我和巴拿巴用右手行相交之禮，叫我們往外邦人那裏去，他們往受割禮的人那裏去。
当他们意识到，我以及雅各、彼得和约翰都获得了恩典，承担了教会领导的职责，于是就握住我和巴拿巴的右手，表示接纳我们作为他们的一员。
所以，他們一認清了所賦與我的恩寵，那稱為柱石的雅各伯、刻法和若望，就與我和巴爾納伯握手，表示通力合作，叫我們往外邦人那裡去，而他們卻往受割損的人那裡去。
Nipele, che Yakobo, che Petulo ni che Yohana, ŵaŵaliji ilongola achakulu, paŵaimanyilile kuti Akunnungu ŵambele upile wa masengo ga jikajikape ga, ŵatukamwile uwe makono, une ni che Banaba, chiŵe chimanyisyo cha kuti tuli ŵamo. Uwe twajawile kupanganya masengo kwa ŵandu ŵangaŵa Ŵayahudi ni ŵanyawo kwa Ŵayahudi.
ⲟⲩⲟϩ ⲉⲧⲁⲩ⳿ⲉⲙⲓ ⳿ⲉⲡⲓ⳿ϩⲙⲟⲧ ⲉⲧⲧⲟⲓ ⲛⲏⲓ ⳿ⲛϫⲉ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉⲙ ⲕⲏⲫⲁⲥ ⲛⲉⲙ ⲓⲱⲁⲛⲛⲏⲥ ⲛⲏⲉⲧⲟⲩⲙⲉⲩⲓ ⳿ⲉⲣⲱⲟⲩ ϫⲉ ϩⲁⲛ⳿ⲥⲧⲩⲗⲗⲟⲥ ⲛⲉ ⲁⲩϯ ⲇⲉⲝⲓⲁ ⲛⲏⲓ ⲛⲉⲙ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲉⲩⲙⲉⲧ⳿ϣⲫⲏ ⲣ ϩⲓⲛⲁ ⲁⲛⲟⲛ ⲙⲉⲛ ⳿ⲉⲛⲓⲉⲑⲛⲟⲥ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⳿ⲉⲡⲓⲥⲉⲃⲓ.
ⲁⲩⲱ ⲛⲧⲉⲣⲟⲩⲉⲓⲙⲉ ⲉⲡⲉϩⲙⲟⲧ ⲉⲛⲧⲁⲩⲧⲁⲁϥ ⲛⲁⲓ ⲛϭⲓ ⲓⲁⲕⲱⲃⲟⲥ ⲙⲛ ⲕⲏⲫⲁⲥ ⲙⲛ ⲓⲱϩⲁⲛⲛⲏⲥ ⲛⲉⲧⲟⲩϫⲱ ⲙⲙⲟⲥ ⲉⲣⲟⲟⲩ ϫⲉ ⲛⲉⲥⲧⲩⲗⲟⲥ ⲛⲉ ⲁⲩϯ ⲛⲁⲓ ⲙⲛ ⲃⲁⲣⲛⲁⲃⲁⲥ ⲛϩⲉⲛⲇⲉⲝⲓⲁ ⲛⲕⲟⲓⲛⲱⲛⲓⲁ ϫⲉⲕⲁⲥ ⲁⲛⲟⲛ ⲉⲛϩⲉⲑⲛⲟⲥ ⲛⲧⲟⲟⲩ ⲇⲉ ⲉⲡⲥⲃⲃⲉ
ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲟⲩⲉⲓⲙⲉ ⲉⲡⲉϩⲙⲟⲧ ⲉⲛⲧⲁⲩⲧⲁⲁϥ ⲛⲁⲓ̈ ⲛ̅ϭⲓⲓ̈ⲁⲕⲱⲃⲟⲥ. ⲙⲛ̅ⲕⲏⲫⲁⲥ. ⲙⲛ̅ⲓ̈ⲱϩⲁⲛⲛⲏⲥ ⲛⲉⲧⲟⲩϫⲱ ⲙ̅ⲙⲟⲥ ⲉⲣⲟⲟⲩ ϫⲉ ⲛⲉⲥⲧⲩⲗⲟⲥ ⲛⲉ. ⲁⲩϯ ⲛⲁⲓ̈ ⲙⲛ̅ⲃⲁⲣⲛⲁⲃⲁⲥ ⲛ̅ϩⲉⲛⲇⲉⲝⲓⲁ ⲛ̅ⲕⲟⲓⲛⲱⲛⲓⲁ. ϫⲉⲕⲁⲁⲥ ⲁⲛⲟⲛ ⲉⲛϩⲉⲑⲛⲟⲥ ⲛ̅ⲧⲟⲟⲩ ⲇⲉ ⲉⲡⲥⲃ̅ⲃⲉ.
ⲞⲨⲞϨ ⲈⲦⲀⲨⲈⲘⲒ ⲈⲠⲒϨⲘⲞⲦ ⲈⲦⲦⲞⲒ ⲚⲎⲒ ⲚϪⲈⲒⲀⲔⲰⲂⲞⲤ ⲚⲈⲘ ⲔⲎⲪⲀⲤ ⲚⲈⲘ ⲒⲰⲀⲚⲚⲎⲤ ⲚⲎ ⲈⲦⲞⲨⲘⲈⲨⲒ ⲈⲢⲰⲞⲨ ϪⲈ ϨⲀⲚⲤⲦⲨⲖⲖⲞⲤ ⲚⲈⲀⲨϮ ⲆⲈⲜⲒⲀ ⲚⲎⲒ ⲚⲈⲘ ⲂⲀⲢⲚⲀⲂⲀⲤ ⲈⲨⲘⲈⲦϢⲪⲎ ⲢϨⲒⲚⲀ ⲀⲚⲞⲚ ⲘⲈⲚ ⲈⲚⲒⲈⲐⲚⲞⲤ ⲚⲐⲰⲞⲨ ⲆⲈ ⲈⲠⲒⲤⲈⲂⲒ.
i spoznavši milost koja mi je dana, Jakov, Kefa i Ivan, smatrani stupovima, pružiše meni i Barnabi desnice zajedništva: mi ćemo među pogane, a oni među obrezane!
A poznavše milost mně danou, Jakub a Petr a Jan, kteříž se zdadí sloupové býti, podali pravic mně a Barnabášovi na tovaryšství, abychom my mezi pohany, a oni mezi Židy kázali.
A poznavše milost mně danou, Jakub a Petr a Jan, kteříž se zdadí sloupové býti, podali svých pravic mně a Barnabášovi na tovaryšství, abychom my mezi pohany a oni mezi Židy kázali.
Verse not available
og da de lærte den mig givne Nåde at kende, gave Jakob og Kefas og Johannes, som ansås for at være Søjler, mig og Barnabas Samfundshånd for at vi skulde gå til Hedningerne og de til de omskårne;
og da de lærte den mig givne Naade at kende, gave Jakob og Kefas og Johannes, som ansaas for at være Søjler, mig og Barnabas Samfundshaand for at vi skulde gaa til Hedningerne og de til de omskaarne;
og da de lærte den mig givne Naade at kende, gave Jakob og Kefas og Johannes, som ansaas for at være Søjler, mig og Barnabas Samfundshaand for at vi skulde gaa til Hedningerne og de til de omskaarne;
ନେତା ଇସାବେ ଏଜାଇଅଇରଇବା ଜାକୁବ୍, ପିତର୍ ଆରି ଜଅନ୍, ଉଁ ବଲି ମାନି ଅଇରଇଲାଇ ଜେ, ପରମେସର୍ ମକେ ଏ ମୁକିଅ କାମର୍ ଦାଇତ୍ ଦେଲାଆଚେ । ସେଟାର୍ ପାଇ ସେମନ୍ ମକେ ଆରି ବର୍ନବାକେ, ଆମେ ମିସିକରି କାମ୍ କରୁବଲି ଗଟେକ୍ ଚିନ୍ ଇସାବେ ଆତ୍ ମିଲାଇଲାଇ । ବର୍ନବା ଆରି ମୁଇ ଜିଉଦି ନଇଲା ଲକ୍ମନର୍ ବିତ୍ରେ ଆରି ସେମନ୍ ଜିଉଦିମନର୍ ବିତ୍ରେ କାମ୍ କର୍ବୁ ବଲି ରାଜି ଅଇରଇଲୁ ।
Jogo mane ji oyiego kaka sirni, ma gin; Jakobo, Petro kod Johana, noriwa lwedo kaachiel gi Barnaba kane gineno ngʼwono mane omiya. Ne giyie mondo wadhi wayal ni joma ok jo-Yahudi, ka gin to gidhi ir jo-Yahudi.
Awo Jemusi, Kkefasi a Joni, abo bakali minsemu, bakabona luzyalo ndundakapegwa, bakamuzuminina Bbanabbasi ambebo. Bakatuzuminina kuti twiinke kuli bamaasi ambabo bayekulabo bapallwidwe.
En als Jakobus, en Cefas, en Johannes, die geacht waren pilaren te zijn, de genade, die mij gegeven was, bekenden, gaven zij mij en Barnabas de rechter hand der gemeenschap, opdat wij tot de heidenen, en zij tot de besnijdenis zouden gaan;
en toen ze de genade hadden erkend, die mij was geschonken, toen hebben Jakobus, Kefas en Johannes, die voor steunpilaren gelden, mij en Bárnabas de broederhand gereikt. Wij zouden dus tot de heidenen gaan, en zij tot de besnedenen;
En als Jakobus, en Cefas, en Johannes, die geacht waren pilaren te zijn, de genade, die mij gegeven was, bekenden, gaven zij mij en Barnabas de rechter hand der gemeenschap, opdat wij tot de heidenen, en zij tot de besnijdenis zouden gaan;
and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for men of circumcision,
and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,
And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;
When James, Cephas, and John, who were esteemed as pillars of the church, recognized the grace given to me, they gave the right hand of fellowship to Barnabas and me, agreeing that we should go to the Gentiles and that they should go to the circumcised.
And so, when they had acknowledged the grace that was given to me, James and Cephas and John, who seemed like pillars, gave to me and to Barnabas the right hand of fellowship, so that we would go to the Gentiles, while they went to the circumcised,
and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;
And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:
and upon perceiving the grace that had been given to me, James and Cephas and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles, while they to the Jews.
and once they recognized the grace that had been given to me, then James, Peter, and John, who bore the responsibility of church leadership, shook Barnabas and me by the hand as their fellow-workers.
And when Iames, and Cephas, and Iohn, knew of the grace that was giuen vnto me, which are counted to be pillars, they gaue to me and to Barnabas the right hands of fellowship, that we should preach vnto the Gentiles, and they vnto the Circumcision,
and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;
And when they knew the grace which was bestowed on me, James and Cephas and John, who appeared to be the pillars of the church, gave unto me and Barnabas the right hand of fellowship, that we should go unto the Gentiles, and they to the circumcision:
and knowing the grace which was given to me; James, and Cephas, and John, who seemed to be pillars of the church, gave to me and Barnabas the right hands of fellowship; that we should go to the gentiles, and they to the circumcision.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
And when James, Cephas, and John, who seemed to be pillars, perceived the favour that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, they gave to me a right hand of fellowship, and to Barnabas, that we may go to the nations, and they to the circumcision,
and when they recognized the grace which had been given to me, James and Cephas and John, then thought to be pillars, gave to Barnabas and to me the right hand of fellowship. They agreed that we should go to the Gentiles and they to the Jews.
and when they perceived the grace that was given to me, Yaquv and Kipha and Yukhanan, they who were reputed to be pillars, gave to me and Bar-Naba the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
and when they perceived the grace that was given to me, Jacob and Kefa and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;
Recognising the charge entrusted to me, James, Peter, and John, who were regarded as pillars of the church, openly acknowledged Barnabas and me as fellow workers, agreeing that we should go to the Gentiles, and they to the Jews.
Recognizing the charge entrusted to me, James, Peter, and John, who were regarded as pillars of the church, openly acknowledged Barnabas and me as fellow workers, agreeing that we should go to the Gentiles, and they to the Jews.
and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, [should go] unto the nations, and, they, unto the circumcision: —
and having known the grace which having been given to me, James and Cephas and John, those esteemed pillars to be, [the] right hands gave to me myself and to Barnabas of fellowship, that we ourselves [should go] (indeed *o) to the Gentiles, they however to the circumcision,
and to know the/this/who grace the/this/who to give me James and Cephas and John the/this/who to think pillar to exist right to give I/we and Barnabas participation in order that/to me (on the other hand *o) toward the/this/who Gentiles it/s/he then toward the/this/who circumcision
---and knowing the grace which had been given to me, Jakub and Kipha and Juchanon, who were considered to be pillars, the right hand of fellowship gave to me and to Bar Naba, that we (should preach) among the Gentiles, and they among the circumcision:
And James, Cephas, and John, who were accounted pillars, when they perceived the grace that was given to me, gave to me and Barnabas the right hand of fellowship; that we should labor among the Gentiles, and they among the circumcision.
And [those leaders] knew that God had kindly given to me this special work. So James, Peter, and John, the ones whom your new teachers [respect because they are] leaders [MET] [of the believers], shook hands with us [IDM] [to show that they agreed that Barnabas and I are serving the Lord just like they are, and that we are preaching the same message that they are preaching]. They also agreed that we [(exc)] are the ones whom God was sending to [tell his message to] non-Jews, but that God is sending them to [tell his message to] Jews [MTY].
Recognising the charge entrusted to me, James, Peter, and John, who were regarded as pillars of the Church, openly acknowledged Barnabas and me as fellow-workers, agreeing that we should go to the Gentiles, and they to the Jews.
When James, Cephas, and John, who were recognized as those who built up the church, understood the grace that had been given to me, they gave the right hand of fellowship to Barnabas and me. They did this so that we should go to the Gentiles, and so that they should go to those who are circumcised.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we [should go] to the heathen, and they to the circumcision.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the Gentiles, and they to the circumcision.
and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.
and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
and when they perceived the grace that was given to me, Jacob and Kefa and Yochanan, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
and when they perceived the grace that was given to me, Jacob and Kefa and Yochanan, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;
and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],
Jakobo kaj Kefas kaj Johano, kiuj ŝajne estis kolonoj, rimarkinte la gracon donitan al mi, donis al mi kaj al Barnabas la dekstrajn manojn de kunuleco, por ke ni iru al la nacianoj, kaj ili al la cirkumcidularo;
Yakobo, Kefa kple Yohanes, ame siwo amewo buna be wonye sɔtiwo na hamea la, woxɔ nye kple Barnabas ɖe hamea me esi wode dzesi amenuveve si wonam la. Wolɔ̃ ɖe edzi be míawo míayi ame siwo menye Yudatɔwo o la gbɔ, eye woawo nayi aʋatsotsotɔwo gbɔ.
Ja kuin he tunsivat sen armon, joka minulle annettu oli, niin Jakob ja Kephas ja Johannes, jotka patsaina pidettiin, antoivat minulle ja Barnabaalle kättä ja sopivat niin meidän kanssamme, että meidän pakanain seassa ja heidän ympärileikkauksen seassa saarnaaman piti,
ja kun olivat tulleet tuntemaan sen armon, mikä oli minulle annettu, niin Jaakob ja Keefas ja Johannes, joita pidettiin pylväinä, antoivat minulle ja Barnabaalle yhteisen työn merkiksi kättä, mennäksemme, me pakanain keskuuteen ja he ympärileikattujen.
en als zij verstonden de genade die mij gegeven was, zoo gaven Jakobus, en Kefas, en Johannes, die geacht waren steunpilaren te zijn, aan mij en Barnabas de rechterhand der gemeenschap, opdat wij zouden gaan tot de heidenen en zij tot de besnedenen;
et ayant reconnu la grâce qui m'avait été accordée, Jacques, Céphas et Jean, qui sont regardés comme des colonnes, nous donnèrent la main, à Barnabé et à moi, en signe de communion, pour aller, nous aux païens, eux aux circoncis.
et lorsqu'ils virent la grâce qui m'était faite, Jacques, Céphas et Jean, les colonnes réputées, nous donnèrent, à Barnabas et à moi, la droite de communion, afin que nous allions vers les païens, et eux vers les circoncis.
et ayant reconnu la grâce qui m’a été donnée, Jacques, et Céphas, et Jean, qui étaient considérés comme étant des colonnes, me donnèrent, à moi et à Barnabas, la main d’association, afin que nous [allions] vers les nations, et eux vers la circoncision,
Jacques, dis-je, Céphas, et Jean (qui sont estimés être les Colonnes) ayant reconnu la grâce que j'avais reçue, me donnèrent, à moi et à Barnabas, la main d'association, afin que nous allassions vers les Gentils, et qu'ils allassent eux vers ceux de la Circoncision;
Et ayant connu la grâce qui m’a été donnée, Jacques, et Céphas, et Jean, qui paraissaient être les colonnes, nous donnèrent la main, à moi et à Barnabé, en signe de communion; afin que nous prêchassions, nous, aux gentils, et eux aux circoncis.
et ayant reconnu la grâce qui m’avait été accordée, Jacques, Céphas et Jean, qui sont regardés comme des colonnes, me donnèrent, à moi et à Barnabas, la main d’association, afin que nous allassions, nous vers les païens, et eux vers les circoncis.
et ayant reconnu la grâce qui m’avait été accordée, Jacques, Céphas et Jean, qui sont regardés comme des colonnes, nous donnèrent la main, à Barnabé et à moi, en signe de communion, pour aller, nous aux païens, eux aux circoncis.
et reconnaissant la grâce qui m'a été accordée, Jacques, Céphas et Jean, qui sont regardés comme des colonnes, nous donnèrent, à Barnabas et à moi, la main d'association, afin que nous allassions, nous, vers les Gentils, et eux vers les circoncis.
Jacques, Céphas et Jean, qui sont regardés comme des colonnes, me donnèrent, à moi et à Barnabas, la main d'association, afin que nous allassions, nous vers les Gentils, et eux vers les circoncis.
et reconnaissant la grâce qui m'a été donnée, Jacques, et Céphas, et Jean, qui sont tenus pour les colonnes, me donnèrent leurs mains droites ainsi qu'à Barnabas, en signe d'union, afin que, nous, nous allassions vers les Gentils, et eux vers les circoncis;
connaissant, dis-je, la grâce qui m'avait été accordée, Jacques, Képhas et Jean, qui passaient pour les colonnes de l'Église, nous donnèrent la main, à Barnabas et à moi, en signe d'union, afin que nous fussions, pour les païens, ce qu'ils étaient pour les circoncis.
et reconnaissant la grâce qui m'avait été accordée, Jacques, Céphas et Jean, qui sont considérés comme des colonnes, nous donnèrent, à Barnabas et à moi, la main d'association, afin que nous allions vers les Païens, et eux vers les Circoncis.
Wana tusamala gidida Phesxirosane Yansaykka tas imetida Xoossa imo akekidi tasne ista qasse Ayhudatas qasla yotanas qaala gagidos.
Weil sie nun die mir verliehene Gnade erkannte, so gaben sie — Jakobus, Kephas und Johannes, die als Säulen angesehen wurden — mir und Barnabas den Handschlag zum Gemeinschaftsbund, und wir vereinbarten, wir sollten zu den Heiden gehen, sie aber zu den Juden.
Als sie erkannten, daß mir eine ganz besondere Gnade verliehen ward, da gaben Jakobus, Kephas und Johannes, die doch als "Säulen" gelten, mir und dem Barnabas die rechte Hand zum Zeichen der Gemeinschaft. Wir sollten zu den Heiden, sie wollten darin zu den Beschnittenen gehen;
und als sie die Gnade erkannten, die mir gegeben ist, gaben Jakobus und Kephas und Johannes, die als Säulen angesehen wurden, mir und Barnabas die Rechte [d. i. die rechte Hand] der Gemeinschaft, auf daß wir unter die Nationen, sie aber unter die Beschneidung gingen;
und als sie die Gnade erkannten, die mir gegeben ist, gaben Jakobus und Kephas und Johannes, die als Säulen angesehen wurden, mir und Barnabas die Rechte der Gemeinschaft, auf daß wir unter die Nationen, sie aber unter die Beschneidung gingen;
und da sie die Gnade erkannt, die mir verliehen worden, Jakobus, Kephas und Johannes, die da für Säulen galten, gaben sie mir und Barnabas die Hand der Gemeinschaft darauf: wir für die Heiden, sie für die Beschnittenen.
und erkannten die Gnade, die mir gegeben war, Jakobus und Kephas und Johannes, die für Säulen angesehen waren, gaben sie mir und Barnabas die rechte Hand und wurden mit uns eins, daß wir unter die Heiden, sie aber unter der Beschneidung predigten;
und da sie erkannten die Gnade, die mir gegeben war, Jakobus und Kephas und Johannes, die für Säulen angesehen waren, gaben sie mir und Barnabas die rechte Hand und wurden mit uns eins, daß wir unter die Heiden, sie aber unter die Juden gingen,
und weil sie die Gnade (Gottes) erkannten, die mir zuteil geworden ist, haben Jakobus, Kephas und Johannes, die als Säulen (der Gemeinde) galten, mir und Barnabas den Handschlag zum Gemeinschaftsbunde gegeben (mit der Bestimmung): wir sollten für die Heiden, sie aber für die Juden wirken;
und als sie die Gnade erkannten, die mir gegeben ist, reichten Jakobus und Kephas und Johannes, die für Säulen gelten, mir und Barnabas die Hand der Gemeinschaft, damit wir unter den Heiden, sie aber unter der Beschneidung wirkten;
Da erkannten die Gnade, die mir zuteil geworden, Jakobus und Kephas und Johannes, die als die Säulen angesehen waren, reichten mir und Barnabas die Rechte zur Gemeinschaft, daß wir für die Heiden und sie für die Beschneidung predigten;
Ningĩ Jakubu, na Petero, na Johana, arĩa moonagwo marĩ itugĩ cia gũtiira kanitha-rĩ, nĩmatwamũkĩrire tũrĩ hamwe na Baranaba na guoko kwa ũrĩo kwa ngwatanĩro, rĩrĩa maamenyire wega wa Ngai ũrĩa ndaaheetwo. Nĩmetĩkĩrire atĩ ithuĩ tũthiĩ tũkahunjĩrie andũ-a-Ndũrĩrĩ, nao mathiĩ kũrĩ Ayahudi.
Qassi tuussu daanidi benttiya Yayqoobi, Phexiroosinne Yohaannisi, taw imettida aadho keehatethaa be7ida wode nuura issifidayssa qonccisanaw ta kushiyanne Barnnabaasa kushiya oykkidosona. Nuuni Ayhude gidonna asaakko, qassi entti Ayhude asaakko baanaw giigidosona.
Jesu yaaba siiga yaaba n den tie nani i benjieli yeni, Jaka, Pieli, leni Jan, ban den laa U Tienu n hanbai npo maama, bi den cuo mini leni Banabasa nijeni ki yoagi, ki doagidi ke bi taa leni ti. Bikuli den tuo ke mini Banabasa baa ya tuuni bi nilanba siiga, ke bani mo baa ya tuuni Jufinba ya siiga.
Jesu yaaba siiga, yaaba n den tie nani i benjieli yeni, Jaka, pieri yeni Jan, bani n den laa U tienu ń ŋanbi n po maama bii bi den cuo mini yeni Barnabasa nijieni ki yogi ki dɔgdi ke bi ta yeni ti. Bikuli den tuo ke mini barnabasa bi ya tuni yeni bi nilanba siiga ke bi mo, Jufinba siiga.
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις [μεν] εις τα εθνη αυτοι δε εις την περιτομην
και αφού εγνώρισαν την χάριν την δοθείσαν εις εμέ Ιάκωβος και Κηφάς και Ιωάννης, οι θεωρούμενοι ότι είναι στύλοι, δεξιάς έδωκαν κοινωνίας εις εμέ και εις τον Βαρνάβαν, διά να υπάγωμεν ημείς μεν εις τα έθνη, αυτοί δε εις τους περιτετμημένους·
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
και γνοντεσ την χαριν την δοθεισαν μοι ιακωβοσ και κηφασ και ιωαννησ οι δοκουντεσ στυλοι ειναι δεξιασ εδωκαν εμοι και βαρναβα κοινωνιασ ινα ημεισ μεν εισ τα εθνη αυτοι δε εισ την περιτομην
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάνης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβα κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ⸀ἡμεῖςεἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στύλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα ἡμεῖς μὲν εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στύλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάνης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν,
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις μεν εις τα εθνη αυτοι δε εις την περιτομην
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
ନେତା ରକମ୍ ବାବେଡିଙ୍ଗ୍କ୍ନେ ଜାକୁବ୍, ପିତର୍ ଆରି ଜହନ୍ ବାଲିର୍ ବଗେ ଜେ ଇସ୍ପର୍ ଆନେଙ୍ଗ୍ ଆକେନ୍ ନିମାଣ୍ଡା କାମ୍ନ୍ନିଆ ଦାଇତ୍ ବିଃବକେ । ତେସା ମେଇଂ ଆନେଙ୍ଗ୍ ବାରି ବର୍ଣ୍ଣବ୍ବାକେ କୁଡ଼େଚେ ସାର୍ଦାରେ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ବଗେ । ବର୍ଣ୍ଣବା ଆରି ନେଙ୍ଗ୍ ଅଣଜିଉଦି ରେମୁଆଁଇଂ ଡାଗ୍ରା ବାରି ମେଇଂ ଜିଉଦିଇଂ ଡାଗ୍ରା କାମ୍ ଡିଙ୍ଗ୍ଏ ଡାଗ୍ଚେ ନେ ମୁଇଂ ମନ୍ ଡିଙ୍ଗ୍ନେଲେଃଗେ ।
અને મને પ્રાપ્ત થયેલો અનુગ્રહ જયારે તેઓએ જાણ્યો, ત્યારે યાકૂબ, કેફા તથા યોહાન, જેઓ આધારસ્તંભ જેવા ગણાતા હતા, તેઓએ મારો તથા બાર્નાબાસનો પ્રેરિત તરીકે સ્વીકાર કર્યો, કે જેથી અમે બિનયહૂદીઓની પાસે જઈએ અને તેઓ સુન્નતીઓની યહૂદીઓની પાસે જાય.
Lè sa a, Jak, Pyè ak Jan ki te pase pou chèf nan legliz la, yo te rekonèt se Bondye ki te ban m' travay sa a, yo bay Banabas ak mwen lanmen tankou asosye. Nou tonbe dakò pou Banabas ak mwen al travay nan mitan moun ki pa jwif yo, pou yo menm y' al travay ak jwif yo.
Konsa, ak rekonesans gras ke m te resevwa, Jacques, Céphas, ak Jean, ki te gen repitasyon kòm pilye lafwa yo, te ban mwen ak Barnabas lamen dwat dasosiyasyon, pou nou te kapab ale kote pèp etranje yo e yo menm kote sikonsi yo.
जो लोग कलीसिया के खम्भे समझे जावै थे, यानी याकूब, पतरस, अर यूहन्ना, उननै अनुग्रह का वो वरदान पिच्छाणा जो मेरे ताहीं मिला सै। उननै मेरै ताहीं अर बरनबास ताहीं अपणा साथी समझकै म्हारे ताहीं खास सहभागी बणा लिया। वे इस बात खात्तर सहमत होगे के हम गैर यहूदियाँ कै धोरै जावै, अर वे यहूदियाँ के धोरै जावै।
Yaƙub, Bitrus da Yohanna waɗanda suke fitattun ginshiƙai, sun karɓe ni da Barnabas da hannu biyu biyu sa’ad da suka gane alherin da aka ba ni. Suka kuma yarda cewa ya kamata mu tafi wajen Al’ummai, su kuwa su tafi wajen Yahudawa.
Da Yakubu, Kefas, da Yahaya, wadanda a ke gani masu gina ikilisiya, suka fahimci alherin da aka ba ni, suka bamu hannun dama na zumunci ni da Barnaba, Sun yi haka ne kawai domin mu mu tafi zuwa wurin al'ummai, su kuma su je wurin masu kaciya.
A ike mai la Iakobo me Kepa a me Ioane i manaoia he mau Kia, i ka maikai i haawiia mai ia'u, haawi mai la lakou ia maua me Barenaba i na lima akau e hoolauna pu ai; i hele maua i ko na aina e, a o lakou i ka poe okipoepoeia.
| Verse not available |
| וכאשר ידעו יעקב וכיפא ויוחנן הנחשבים לעמודים את החסד הנתן לי נתנו לי ולבר נבא את יד ימינם ונאות כי נלך אנחנו לגוים והמה למולים׃ |
और जब उन्होंने उस अनुग्रह को जो मुझे मिला था जान लिया, तो याकूब, और कैफा, और यूहन्ना ने जो कलीसिया के खम्भे समझे जाते थे, मुझ को और बरनबास को संगति का दाहिना हाथ देकर संग कर लिया, कि हम अन्यजातियों के पास जाएँ, और वे खतना किए हुओं के पास।
मुझे मिले अनुग्रह को पहचानकर याकोब, कैफ़स तथा योहन ने, जो कलीसिया के स्तंभ के रूप में जाने जाते थे, बारनबास और मेरी ओर सहभागिता का दायां हाथ बढ़ाया कि हम गैर-यहूदियों में और वे ख़तनितों में जाएं.
és elismerve a nékem adatott kegyelmet, Jakab és Kéfás meg János, kik oszlopokul tekintetnek, bajtársi jobbjukat nyújtották nékem és Barnabásnak, hogy mi a pogányok között, ők pedig a körülmetélés között prédikáljunk:
És elismervén a nékem adatott kegyelmet, Jakab és Kéfás, meg János, kik oszlopokul tekintetnek, bajtársi jobbjukat nyujták nékem és Barnabásnak, hogy mi a pogányok között, ők pedig a körülmetélés között prédikáljunk:
Verse not available
Mgbe Jemis, Sefas na Jọn ndị a maara dị ka ide ji ụlọ nʼetiti ndị ndu ahụ niile nara m na Banabas aka nnwekọ, nabatakwa amara e nyere m. Ha gbara anyị ume, sị anyị gaa nʼihu nʼọrụ anyị, ikwusa oziọma nʼetiti ndị mba ọzọ, ka ha onwe ha kwa gaa nʼihu ịrụ ọrụ nke ha nʼetiti ndị e biri ugwu.
Idi ni Santiago, ni Cefas ken Juan a nabigbig a kas isuda dagiti mangpabileg iti iglesia, ket naawatanda ti parabur a naited kaniak, intedda ti makannawan nga ima iti pannakikadua kadakami ken ni Bernabe. Inaramidda daytoy tapno rumbeng a mapankami kadagiti Hentil, ken tapno rumbeng a mapanda kadagiti nakugit.
Yakobus, Petrus dan Yohanes, yang nampaknya menjadi pemimpin-pemimpin jemaat, mengakui bahwa Allah telah memberikan kepada saya tugas khusus ini. Maka mereka berjabat tangan dengan Barnabas dan saya sebagai tanda persahabatan. Lalu mereka dan kami setuju bahwa kami akan bekerja di antara bangsa-bangsa yang bukan Yahudi, dan mereka di antara orang Yahudi.
dan begitu mereka sadar bahwa Allah sudah memberikan kasih karunia kepada saya, kemudian Yakobus, Petrus, dan Yohanes, yang memikul tanggung jawab kepemimpinan gereja, menjabat tangan Barnabas dan saya sebagai rekan sekerja mereka.
Dan setelah melihat kasih karunia yang dianugerahkan kepadaku, maka Yakobus, Kefas dan Yohanes, yang dipandang sebagai sokoguru jemaat, berjabat tangan dengan aku dan dengan Barnabas sebagai tanda persekutuan, supaya kami pergi kepada orang-orang yang tidak bersunat dan mereka kepada orang-orang yang bersunat;
Jadi ketika Yakobus, Petrus, dan Yohanes, yang dihormati sebagai pemimpin di sana, menyadari bahwa Allah sudah menganugerahkan kepercayaan itu kepada saya, maka mereka sepakat untuk membuat persetujuan dengan Barnabas dan saya untuk bersatu dan bekerja sama, “Kalian melayani orang yang bukan Yahudi, dan kami melayani orang Yahudi.”
Itungo uYakobo, Kefa nu Yohananai akumukile kina ai azengileIlekeelo, ai alingile u ukende nai ninkiingwe unene, ai akusingiiye mu uhanguili unene, nu Barnaba. Ai itumile izi iti kina kulongole ku antu ni a mahi, hangi iti kina ahume kulongola ku awa ni atawe kiganda.
e Giacomo, e Cefa, e Giovanni, che son reputati esser colonne, avendo conosciuta la grazia che m'era stata data, diedero a me, ed a Barnaba, la mano di società; acciocchè noi [andassimo] a' Gentili, ed essi alla circoncisione.
e riconoscendo la grazia a me conferita, Giacomo, Cefa e Giovanni, ritenuti le colonne, diedero a me e a Barnaba la loro destra in segno di comunione, perché noi andassimo verso i pagani ed essi verso i circoncisi.
e quando conobbero la grazia che m’era stata accordata, Giacomo e Cefa e Giovanni, che son reputati colonne, dettero a me ed a Barnaba la mano d’associazione perché noi andassimo ai Gentili, ed essi ai circoncisi;
Sa yakubu kefas nan yohana, sa urusi agi we wani wa barka udenge wa Asere me, wa gāna nikara sa Asere a nyam, wa ziki Barnabas nan miwa wuzi anime barki tiha ahira anu sa wa taa Asere ba.
また我に賜はりたる恩惠をさとりて、柱と思はるるヤコブ、ケパ、ヨハネは、交誼の印として我とバルナバとに握手せり。これは我らが異邦人にゆき、彼らが割禮ある者に往かん爲なり。
かつ、わたしに賜わった恵みを知って、柱として重んじられているヤコブとケパとヨハネとは、わたしとバルナバとに、交わりの手を差し伸べた。そこで、わたしたちは異邦人に行き、彼らは割礼の者に行くことになったのである。
そして、私に与えられたこの恵みを認め、柱として重んじられているヤコブとケパとヨハネが、私とバルナバに、交わりのしるしとして右手を差し伸べました。それは、私たちが異邦人のところへ行き、彼らが割礼を受けた人々のところへ行くためです。
柱とも見えたるヤコボとケファとヨハネとは、我に賜はりたる恩寵を辨へて、一致の印として右の手を我とバルナバとに與へたり。是我等は異邦人に至り、彼等は割禮ある人々に至らん為なり。
ଆରି, ଇସ୍ୱରନ୍ କେନ୍ ଆ କାବ୍ବାଡ଼ା ଆସନ୍ ଞେନ୍ଆଡଙ୍ ବିଡ଼ାରନ୍ ତିୟ୍ଲିଁୟ୍ ଗାମ୍ଲେ ଆମ୍ମୁଙ୍ଗଡ୍ମର୍ ଜାକୁବନ୍, ପିତ୍ରନ୍ ଡ ଜନନ୍ ଆଜ୍ରନାଏଞ୍ଜି ସିଲଡ୍ଲ୍ଲନ୍, ଞେନ୍ ଡ ବର୍ନବାନ୍ଆଡଙ୍ ସର୍ଡାନ୍ ବାତ୍ତେ ଜାଲଲେଞ୍ଜି । ଞେନ୍ ଡ ବର୍ନବାନ୍ ଏର୍ଜିଉଦିମରଞ୍ଜି ଆମଙ୍ ଏକାବ୍ବାଡ଼ାତନାୟ୍ ଆରି ଆନିଞ୍ଜି ଜିଉଦିମରଞ୍ଜି ଆମଙ୍ କାବ୍ବାଡ଼ାତଞ୍ଜି ଗାମ୍ଲେ ଇନ୍ଲେନ୍ ଏକଡାଡ଼ିଲନାୟ୍ ।
Qas tzij ri Jacobo, ri Pedro xuqujeꞌ ri Juan, ri qas kabꞌan ke, xkilo chi qas xinkꞌamawaꞌj wi ri toqꞌobꞌ, xkichap ri qaqꞌabꞌ ri in xuqujeꞌ ri Bernabé chukꞌutik chi uj kachiꞌl chik, rech jeriꞌ kujeꞌ uj kukꞌ ri winaq ri man aꞌj Israel taj, are kꞌu ri areꞌ kebꞌe kukꞌ ri winaq aꞌj Israel.
Anumzamo'ma asunkuzama'areti nami'nea eri'zana, Jemisima, Pita'ma, Joni'ma zamagra mono eri'zamofona hagaza zafa mani'ne'za keama nehu'za, Banabasine nagri'enena megi'a vahepi eri'za omerisu'egu magoka hurantageta megi'a vahepina vu'no'e. Hagi Jiu vahete zamagra eri'zana erisageta, tagra megi'a vahepi eri'zana erigahu'e.
ಸಭೆಯ ಸ್ತಂಭಗಳಂತಿರುವ ನಾಯಕರಾದ ಯಾಕೋಬ, ಪೇತ್ರ ಹಾಗೂ ಯೋಹಾನರು ನನಗೆ ಕೊಡಲಾದ ಕೃಪೆಯನ್ನು ಗ್ರಹಿಸಿಕೊಂಡರು. ಆಗ ಅವರು, ನನಗೂ ಬಾರ್ನಬನಿಗೂ ಅನ್ಯೋನ್ಯತೆಯ ಬಲಗೈಯನ್ನು ಕೊಟ್ಟರು. ಹೀಗೆ ನಾವು ಯೆಹೂದ್ಯರಲ್ಲದವರ ಬಳಿಗೂ ಅವರು ಯೆಹೂದ್ಯರ ಬಳಿಗೂ ಹೋಗುವಂತೆ ತೀರ್ಮಾನವಾಯಿತು.
ಸಭೆಯ ಸ್ತಂಭಗಳೆಂದು ಕರೆಸಿಕೊಂಡಿರುವ ಯಾಕೋಬ, ಕೇಫ, ಯೋಹಾನರು ದೇವರು ನನಗೆ ದಯಪಾಲಿಸಿರುವ ವರವನ್ನು ತಿಳಿದುಕೊಂಡು, ಅನ್ಯೋನ್ಯತೆಯನ್ನು ತೋರಿಸುವುದಕ್ಕಾಗಿ ನನಗೂ ಬಾರ್ನಬನಿಗೂ ಸಹಕಾರ ನೀಡಿ ಬಲಗೈ ಕೊಟ್ಟು, ನೀವು ಅನ್ಯಜನಗಳ ಬಳಿಗೆ ಹೋಗಿರಿ, ನಾವು ಸುನ್ನತಿಯವರ ಬಳಿಗೆ ಹೋಗುತ್ತೇವೆ ಅಂದರು.
Mukatungu Yakobo, Kefa, na Yohana, bhanu bhamenyekene ati bhombakile ikanisa, bhamenyele echigongo chinu nayanilwe anye, bhachilamiye mu bhumwi anye na Barnaba. Bhakolele kutyo koleleki chigende ku bhanu bha maanga, abhene bhagende ku bhanu bhatendelwe.
Usinkhi uYakobo, u Kefa, nu Yohana, vamanyikhikhi ukhuta vancheengile itembile, valumanyile ulukhungu une, vatupokhile mugati mululundamano une nu Barnaba. Vagakhile ewo ukhuta putulutage khuvanu avapanchi avava chiwe.
Wati Yakobo, kefa, ni Yohana, ndo bhatambuliki ya kuwa bhajengili likanisa, bhamanyili neema ya napelibhu nene bhatupokili kup'etela ushirika nene ni Baketili naa ili ya ndabha tubhoki kwa bhanu bha mataifa, ni kabhele bha bhwesyai kulota kwa bhala bhabhatailibhu.
또 내게 주신 은혜를 알므로 기둥 같이 여기는 야고보와 게바와 요한도 나와 바나바에게 교제의 악수를 하였으니 이는 우리는 이방인에게로, 저희는 할례자에게로 가게 하려 함이라
또 내게 주신 은혜를 알므로 기둥같이 여기는 야고보와 게바와 요한도 나와 바나바에게 교제의 악수를 하였으니 이는 우리는 이방인에게로, 저희는 할례자에게로 가게 하려 함이라
James, Peter, ac John, su pa mwet kol lun u sac, elos akilen lah God El srisrngiyuwi in oru orekma se inge; ouinge elos usrusrpo nu sik ac Barnabas in akkalemye lah kut nukewa tukeni sie sin sie in orekma. Kut insesela mu nga Barnabas in orekma yurinmwet pegan, ac elos in orekma yurin mwet Jew.
Pamene Jemusi, Kefasi, na Yohane, enze na mbili ngati sandamila, pebezindikila cisomo cenze pa neo etilola
| کاتێک یاقوب و پەترۆس و یۆحەنا کە بە کۆڵەکە دانرابوون، بەم نیعمەتەیان زانی کە بە من دراوە، ئەوسا ئەوان دەستی ڕاستی هاوبەشییان بۆ من و بەرناباس درێژکرد، تاکو ئێمە بۆ لای نەتەوەکان بچین و ئەوانیش بۆ لای جولەکەکان بچن. |
ଅ଼ଡ଼େ ଏଚିବେ଼ଲାତା ଏ଼ୱାରି ମାହାପୂରୁ ନାଙ୍ଗେ ହୀହାମାଞ୍ଜାନି କାର୍ମାତି କାତା ପୁଚେରି, ଏଚିବେ଼ଲା କୁଲମିତି ମୁଣ୍ତା ଲେହେଁତି କାଜାରି ଇଞ୍ଜିଁ ୱେ଼ଙ୍ଗାମାନେରି, ଜାକୁବ, ପିତର, ଅ଼ଡ଼େ ଜହନ ନାଙ୍ଗେ ଇଞ୍ଜାଁ ବର୍ନବାଇଁ କାମାତା ଆଣ୍ତାତମି ଇଞ୍ଜିଁ ଟିଃନି କେୟୁ ଆସାନା ଆବାତେରି, ଏ଼ନିକିହିଁ ନା଼ନୁ ଅ଼ଡ଼େ ବର୍ନବା ଜୀହୁଦିଆ଼ଆତି ଲ଼କୁତା଼ଣା କାମା କିନମି ଅ଼ଡ଼େ ଏ଼ୱାରି ଜୀହୁଦି ଲ଼କୁତା଼ଣା କାମା କିନେରି ।
et cum cognovissent gratiam, quæ data est mihi, Jacobus, et Cephas, et Joannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in gentes, ipsi autem in circumcisionem:
et cum cognovissent gratiam, quæ data est mihi, Iacobus, et Cephas, et Ioannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in Gentes, ipsi autem in circumcisionem:
et cum cognovissent gratiam, quæ data est mihi, Iacobus, et Cephas, et Ioannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in Gentes, ipsi autem in circumcisionem:
et cum cognovissent gratiam, quæ data est mihi, Jacobus, et Cephas, et Joannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in gentes, ipsi autem in circumcisionem:
et cum cognovissent gratiam quae data est mihi Iacobus et Cephas et Iohannes qui videbantur columnae esse dextras dederunt mihi et Barnabae societatis ut nos in gentes ipsi autem in circumcisionem
et cum cognovissent gratiam, quae data est mihi, Iacobus, et Cephas, et Ioannes, qui videbantur columnae esse, dextras dederunt mihi, et Barnabae societatis: ut nos in Gentes, ipsi autem in circumcisionem:
Un kad Jēkabs, Kefas un Jānis, ko turēja par pīlāriem, atzina to žēlastību, kas man bija dota; tad tie man un Barnabam roku deva uz biedrību, lai mēs mācītu pagānus un viņi (mācītu) apgraizītos;
Boye Jake, Petelo mpe Yoane oyo bazalaki makonzi ya Lingomba bandimaki ngolu oyo Nzambe apesaki ngai. Yango wana basanganaki elongo na ngai mpe Barnabasi mpo na kolakisa ete tokomi moko; mpe toyokanaki ete biso tokende epai ya Bapagano, mpe bango bakende epai ya bato oyo bakatama ngenga.
अऊर जब उन्न ऊ अनुग्रह जो मोख परमेश्वर को तरफ सी मिल्यो होतो जान लियो, त याकूब, पतरस, अऊर यूहन्ना न जो मण्डली को खम्बा समझ्यो जात होतो, मोख अऊर बरनबास ख संगति को अधिकार दियो कि हम गैरयहूदियों को जवर जाये अऊर हि यहूदियों को जवर;
Yakobo ne Keefa ne Yokaana abaalabikanga ng’empagi bwe baalaba ekisa ekya mpeebwa, ne batukwata mu ngalo eza ddyo nze ne Balunabba nga bassa kimu naffe nti ffe tubeere mu Bamawanga, naye bo babeere mu b’abakomole.
जो लोक मण्डल़िया रे खम्बे समजे जाओ थे मतलब याकूब, कैफा और यूहन्ना तिने कृपा रा से वरदान पछयाणेया जो माखे मिलेया। तिने माखे और बरनबासो खे आपणे साथी समजी की आसा खे सहभागिता रा दाँणा आथ दित्तेया। सेयो एते गल्ला खे सईमत ऊए कि आसे दुजिया जातिया गे सुसमाचार सुनाणे खे जाऊँ और सेयो यहूदिया गे जाओ।
ary nony fantatr’ i Jakoba sy Kefasy ary Jaona, izay natao ho andry, ny fahasoavana nomena ahy, dia notolorany ny tanana ankavanan’ ny fihavanana izaho sy Barnabasy, mba hankany amin’ ny jentilisa izahay, fa izy kosa ho any amin’ ny voafora.
le ie nioni’ Iakobe naho i Kefasy vaho i Jaona, i atao fàhañe rey, i falalàñe natolotse ahikoy, le nañity fitàn-kavanam-pilongoañe amako naho amy Barnabasy, te zahay ro homb’ amo kilakila ondatio, naho iereo mb’amo sinavatseo,
ഭരമേല്പിച്ചിരിക്കുന്നു എന്ന് അവർ കാണുകയും എനിക്ക് ലഭിച്ച കൃപ അറിഞ്ഞുംകൊണ്ട് നായകരായി എണ്ണപ്പെട്ടിരുന്ന യാക്കോബും കേഫാവും യോഹന്നാനും, ഞങ്ങൾ ജാതികളോടും അവർ പരിച്ഛേദനക്കാരോടും സുവിശേഷം അറിയിക്കുവാൻ പോകേണ്ടതിന് എനിക്കും ബർന്നബാസിനും കൂട്ടായ്മയുടെ വലങ്കൈ തന്നു.
ഭരമേല്പിച്ചിരിക്കുന്നു എന്നു കണ്ടും എനിക്കു ലഭിച്ച കൃപ അറിഞ്ഞുംകൊണ്ടു തൂണുകളായി എണ്ണപ്പെട്ടിരുന്ന യാക്കോബും കേഫാവും യോഹന്നാനും ഞങ്ങൾ ജാതികളുടെ ഇടയിലും അവർ പരിച്ഛേദനക്കാരുടെ ഇടയിലും സുവിശേഷം അറിയിപ്പാന്തക്കവണ്ണം എനിക്കും ബൎന്നബാസിന്നും കൂട്ടായ്മയുടെ വലങ്കൈ തന്നു.
സഭയിലെ അംഗീകൃത നേതൃത്വനിരയിലുള്ള യാക്കോബും പത്രോസും യോഹന്നാനും, എനിക്കു നൽകപ്പെട്ട കൃപയെക്കുറിച്ച് ബോധ്യം വന്നതിനാൽ, ബർന്നബാസിനും എനിക്കും കൂട്ടായ്മയുടെ വലതുകരം തന്നു. ഞങ്ങൾ യെഹൂദേതരരുടെ മധ്യത്തിലേക്കും അവർ യെഹൂദരുടെ മധ്യത്തിലേക്കും പോകാൻ തീരുമാനമെടുത്തു.
Tengban Mapuna akhannaba thabak asi eingonda pinabire haina singlupki yumbini haina ikaikhumnariba Jacob, Peter amadi John-na khanglabada eikhoi pumnamak thougal touminnabasingni haibagi khudam oina Barnabas amadi eigi khut sokpire. Aduga Barnabas amasung eina Jihudi nattaba phurupsingda aduga makhoina Jihudisingda thougal touba haina eikhoina yanakhi.
आणि त्यांनी मला दिलेले कृपादान ओळखून, याकोब, केफा व योहान हे जे आधारस्तंभ होते त्यांनी मला व बर्णबाला उजव्या हातांनी हस्तांदोलन केले, ते ह्यासाठी की, आपण देवाच्या कार्यांत सहभागी आहोत हे दर्शवावे व आम्ही परराष्ट्रीयांकडे आणि त्यांनी सुंता झालेल्याकडे जावे.
ଆଗୁଆଇ ଲେକା କାଜିୟଃତାନ୍ ଯାକୁବ୍, ପାତ୍ରାସ୍ ଆଡଃ ଯୋହାନ୍ ମାନାତିଙ୍ଗ୍କେଦାକ ଯେ, ପାର୍ମେଶ୍ୱାର୍ ଆଇଙ୍ଗ୍କେ ନେ ସାୟାଦ୍ରେୟାଃ ବିଶେଷ୍ କାମି ନାଗେନ୍ତେ ବାହାରମ୍ ଏମାକାଦିୟାଁଏ । ଏନାମେନ୍ତେ ଇନ୍କୁ ଆଇଙ୍ଗ୍କେ ଆଡଃ ବର୍ଣ୍ଣବାସ୍କେ ମିସାତେ କାମିତାନ୍ ହଡ଼କିନ୍ ତାନ୍କିନ୍ ମେନ୍ତେ କାଜିକେଦାକ । ବର୍ଣ୍ଣବାସ୍ ଆଡଃ ଆଇଙ୍ଗ୍ ସାଅଁସାର୍ ହଡ଼କଆଃ ଥାଲାରେ ଆଡଃ ଇନ୍କୁ ଯିହୁଦୀ ହଡ଼କଆଃ ଥାଲାରେ କାମିୟାଁକ ମେନ୍ତେ ମିଦ୍ମନ୍ୟାନାଲେ ।
Bhai a Yakobho na a Kepa na a Yowana ashikalongolele bhakulu, bhakamumanyanjeje kuti a Nnungu bhashimba nema, gubhatupelenje nkono nne na a Bhanabha kulanguya kuti bhanakutupinjilanga liengo lya mmbone, nkupinga uwe tukalunguye kubhandunji bha ilambo ina na bhanganyabho ku Bhayaudi.
အသင်းတော်၏မဏ္ဍိုင်များဖြစ်ကြသော ယာကုပ်၊ ပေတရုနှင့်ယောဟန်တို့ကငါ့ အားဘုရားသခင်ပေးတော်မူသောအခွင့် ထူးကို အသိအမှတ်ပြုကြပေသည်။ သို့ ဖြစ်၍ငါတို့အားလုံးသည်လုပ်ဖော်ကိုင် ဘက်များဖြစ်ကြောင်းကိုပြသည့်အနေ ဖြင့် သူတို့သည်ဗာနဗနှင့်ငါ့အားလက် ဆွဲ၍နှုတ်ဆက်ကြ၏။ ငါတို့ကလူမျိုး ခြားတို့ထံတွင်အမှုတော်ဆောင်ရန်နှင့် သူတို့ကယုဒအမျိုးသားတို့ထံတွင် အမှုတော်ဆောင်ရန်သဘောတူကြသည်။-
အမှီတကဲဖြစ်သောယာကုပ်၊ ကေဖ၊ ယောဟန် တို့သည်လည်း၊ ငါရသောကျေးဇူးတော်ကို သိကြသော အခါ၊ မိမိတို့သည် အရေဖျားလှီးခြင်းကိုခံရသော သူတို့ ဆီသို့ သွားမည်အကြောင်းနှင့်၊ ငါတို့သည်တပါးအမျိုး သားတို့ဆီသို့သွားမည်အကြောင်း၊ လက်ျာလက်ခံခြင်းကို ဗာနဗနှင့်ငါ့အား ပေးကြ၏။
အမှီတကဲ ဖြစ်သောယာကုပ် ၊ ကေဖ ၊ ယောဟန် တို့သည်လည်း ၊ ငါ ရ သောကျေးဇူး တော်ကို သိ ကြသောအခါ ၊ မိမိ တို့သည် အရေဖျားလှီး ခြင်းကိုခံရသော သူတို့ ဆီသို့ သွားမည်အကြောင်းနှင့်၊ ငါ တို့သည်တစ်ပါး အမျိုးသားတို့ဆီသို့ သွားမည်အကြောင်း ၊ လက်ျာ လက်ခံခြင်းကို ဗာနဗ နှင့် ငါ့ အား ပေး ကြ၏။
Na, no ratou ka matau ki te aroha noa kua homai ki ahau, ka homai e Hemi, e Kipa, e Hoani, i meinga nei hei pou, nga ringa matau hei whakahoatanga ki a maua ko Panapa, mo maua kia haere ki nga tauiwi, ko ratou ia ki te kotinga:
Jitia James, Cephas aru John, kunke ekta mojbut khamba nisena manise, moike anugrah diya to bujise, taikhan moi aru Barnabas ke taikhan laga dyna hath khuli kene sob dise. Amikhan Porjati khan logote jabole paribo nimite taikhan eneka korise, aru taikhan bhi kun sunnot hoise taikhan logote jabole paribo nimite eneka korise.
Phansiitte likhiik ang rumta Jeems, Pitar, eno Joon, loong ih ngah suh Rangte ih mootkaatse thoon koh tahang rah dongjat rumta; eno neng ih Barnabas seknyi suh lak ah pak eh tahe tih, lak pak ah langla seng loong ah mootkaat room mootte ngeh jat suh pak tahe tih. Seng thoontang tungwaan eti, sek Barnabas rah Ranglajatte loong damdoh moottheng eno neng rah Jehudi loong damdoh moottheng ngeh ah.
UJakhobe, loKhefasi kanye loJohane, abadume njengensika, banika mina loBhanabhasi ilungelo lokuhlanganyela labo lapho sebebone umusa engawuphiwayo. Bavuma ukuthi siye kwabeZizweni, bona baye kwabasokiweyo.
bathi besazi umusa engiwuphiweyo, oJakobe loKefasi loJohane, abadume bezinsika, banika mina loBarnabasi isandla sokunene sobudlelwano, ukuze thina siye kwabezizwe, bona-ke ekusokweni;
Wakati wa Yakobo, Kefa, ni Yohana, bati tanganikwa kua bati chenga kanisa, batangite neema ya mbeilwe nee, batitupokiya katika ushirika nenga na Barnaba. Twapangite nyaa lenga kwamba tuyende kwa bandu bamataifa, lenga kwamba baweze yenda kwa balo bainilwe.
जब मण्डली निर्माण गर्नेहरू भनेर चिनिएका याकूब, केफास र यूहन्नाले मलाई दिइएको अनुग्रहलाई बुझे, तिनीहरूले बारनाबास र मलाई सङ्गतिको अधिकार दिए । हामी गैरयहूदीहरूका माझमा जान सकौँ र उनीहरू खतना भएकाहरूका माझमा जान सकून् भनेर उनीहरूले यसो गरे ।
Hinu, Yakobo Kefa na Yohani vevawonikini kuvya vachilongosi vakulu, vamanyili kuvya Chapanga anipeli lihengu lenili la bwina, ndi vatikamwili mawoko tete, nene pamonga na Banaba kulangisa kuvya tavamonga. Nambu tete yatiganili tikahenga lihengu pagati ya vandu vangali Vayawudi navene pagati ya Vayawudi.
og da de fikk vite om den nåde som var mig gitt, da gav Jakob og Kefas og Johannes, de som gjaldt for å være støttene, mig og Barnabas samfunds-hånd, at vi skulde gå til hedningene, men de til de omskårne,
Når da de fremste lederne i menigheten, Jakob, Peter og Johannes, forsto hvilket oppdrag Gud i sin godhet hadde gitt meg, rakte de meg og Barnabas hånden som et tegn på vårt samarbeid. Vi skulle fortsette å arbeide blant folk som ikke er jøder, mens de selv skulle arbeide blant jødene.
og då dei lærde å kjenna den nåde som var meg gjeven, so gav Jakob og Kefas og Johannes, som galdt for å vera hovudstolpar, meg og Barnabas si høgre hand til samfund, at me skulde ganga til heidningarne, men dei til dei umskorne,
ଆଉ, ଯେତେବେଳେ ସେମାନେ ମୋତେ ପ୍ରଦତ୍ତ ଅନୁଗ୍ରହ ବିଷୟ ବୁଝିଲେ, ସେତେବେଳେ ସ୍ତମ୍ଭ ସ୍ୱରୂପେ ଖ୍ୟାତ ଯାକୁବ, ପିତର ଓ ଯୋହନ ମୋତେ ଓ ବର୍ଣ୍ଣବ୍ବାଙ୍କୁ ସହଭାଗିତାର ଦକ୍ଷିଣ ହସ୍ତ ପ୍ରଦାନ କଲେ, ଯେପରି ଆମ୍ଭେମାନେ ଅଣଯିହୁଦୀମାନଙ୍କ ମଧ୍ୟରେ କାର୍ଯ୍ୟ କରୁ ଓ ସେମାନେ ସୁନ୍ନତିମାନଙ୍କ ମଧ୍ୟରେ କାର୍ଯ୍ୟ କରନ୍ତି;
Yaaqoob, Keefaa fi Yohannis warri akka “Utubaatti” ilaalaman sun yommuu ayyaana naa kenname hubatanitti anaa fi Barnaabaasiif harka mirgaa kan tokkummaa kennanii akka nu gara Namoota Ormaa deemnu, isaan immoo akka gara warra dhagna qabatanii dhaqan walii galan.
ਅਤੇ ਜਦੋਂ ਉਨ੍ਹਾਂ ਨੇ ਉਸ ਕਿਰਪਾ ਨੂੰ ਜਿਹੜੀ ਮੇਰੇ ਉੱਤੇ ਹੋਈ ਜਾਣ ਲਿਆ ਤਾਂ ਯਾਕੂਬ, ਕੇਫ਼ਾਸ ਅਤੇ ਯੂਹੰਨਾ ਨੇ ਜਿਹੜੇ ਕਲੀਸਿਯਾ ਦੇ ਥੰਮ੍ਹ ਸਮਝੇ ਜਾਂਦੇ ਹਨ, ਉਹਨਾਂ ਨੇ ਮੇਰੇ ਅਤੇ ਬਰਨਬਾਸ ਨਾਲ ਸਾਂਝ ਦੇ ਸੱਜੇ ਹੱਥ ਮਿਲਾਏ ਕਿ ਅਸੀਂ ਪਰਾਈਆਂ ਕੌਮਾਂ ਕੋਲ ਜਾਈਏ ਅਤੇ ਉਹ ਸੁੰਨਤੀਆਂ ਕੋਲ ਜਾਣ।
ମୁଣ୍ଡା ଲାକେ ବାଚିକିୟାତି ଜାକୁବ୍, ପିତର୍ ଆରି ଜହନ୍ ମାନିକିଜ଼ି ମାଚାର୍ ଜେ, ଇସ୍ୱର୍ ନାଙ୍ଗ୍ ଇ ବିସ୍ରେ ଦୟା କାମାୟ୍ନି ବଜ୍ ହିତ୍ତାନ୍ନା । ଲାଗିଂ ହେୱାର୍ ନାଙ୍ଗ୍ ଆରି ବର୍ଣ୍ଣବ୍ବା ହାଙ୍ଗ୍ଦାକାନ୍ ଲାକେ ୱାରିତାଂ ଇଟ୍ୟାଜ଼ି ମାଚାନ୍ । ବର୍ଣ୍ଣବା ଆରି ଆନ୍ ପାର୍ତିକିୱି ଜିହୁଦିର୍ ବିତ୍ରେ କାମାୟ୍ କିନାପ୍ ଆରି ହେୱାର୍ ସୁନ୍ନତ୍ ବିତ୍ରେ କାମାୟ୍ କିନାପ୍ ଇଞ୍ଜି ରମାନ୍ କିଜ଼ି ମାଚାପ୍ ।
| پس چون یعقوب وکیفا و یوحنا که معتبر به ارکان بودند، آن فیضی را که به من عطا شده بود دیدند، دست رفاقت به من وبرنابا دادند تا ما به سوی امتها برویم، چنانکه ایشان به سوی مختونان؛ |
| Verse not available |
Su Yakobu na Kefa na Yohani yawawonikaniti kuwera mpanda, wavimaniti kuwera Mlungu kamupananiti manemu aga, su womberi watenditi malinganiru na twenga kwa kutukola mawoku neni pamuhera na Barinaba. Twenga tujimilirana kuwera twakatendi lihengu pakati pa wantu yawawera ndiri Wayawudi na womberi watendi lihengu pakati pa Wayawudi.
A Iakopus, o Kepas, o Ioanes, me re wiaki ur oko, re lao kilanger mak o me i aleer, rap itipa ki ong ngai o Parnapas pali maun en pa, o kit karos wiaki eu, me kit en kola ren men liki kan, a irail ren sirkomsais.
A Iakopuj, o Kepaj, o Ioanej, me re wiaki ur oko, re lao kilaner mak o me i aleer, rap itipa ki on nai o Parnapaj pali maun en pa, o kit karoj wiaki eu, me kit en kola ren men liki kan, a irail ren jirkomjaij.
I poznawszy łaskę mnie daną, Jakób i Kiefas, i Jan, którzy się zdadzą być filarami, podali prawicę mnie i Barnabaszowi na towarzystwo, abyśmy my między poganami, a oni między obrzezanymi kazali.
Tak więc Jakub, Piotr i Jan, uważani za filary kościoła, potwierdzili, że Bóg zlecił mi tę szczególną misję. Dlatego podali mi i Barnabie dłoń na znak jedności. Odtąd my nadal mieliśmy głosić dobrą nowinę wśród pogan, a oni—wśród Żydów.
I gdy poznali daną mi łaskę, Jakub, Kefas i Jan, którzy są uważani za filary, podali mnie i Barnabie prawicę na [znak] wspólnoty, abyśmy my [poszli] do pogan, a oni do obrzezanych.
e quando Tiago, Cefas, e João, que eram considerados como colunas, reconheceram a graça que me foi dada, eles estenderam as mãos direitas de comunhão a mim e a Barnabé, para que nós [fôssemos] aos gentios, e eles aos circuncisos;
E conhecendo Thiago, Cephas e João, que eram considerados como as columnas, a graça que se me havia dado, deram as dextras de parceria comigo, e a Barnabé, para que nós fossemos aos gentios, e elles á circumcisão;
E conhecendo Thiago, Cephas e João, que eram considerados como as colunas, a graça que se me havia dado, deram as dextras de parceria comigo, e a Barnabé, para que nós fossemos aos gentios, e eles à circuncisão;
E [aqueles líderes ]sabiam que me fora dada {que Deus me tinha dado} bondosamente esta tarefa especial. Portanto, Tiago, Pedro e João, aqueles a quem seus novos mestres [respeitam por serem ]líderes [MET] [dos crentes], deram-nos a mão [IDM] [para mostrar que concordavam que Barnabé e eu estávamos servindo ao Senhor exatamente como eles, e que estávamos pregando a mesma mensagem]. Eles também concordaram que éramos nós (excl) que Deus mandou para [comunicar a mensagem dele ]aos não judeus [MTY].
E quando eles reconheceram a graça que Deus havia me dado, então, Tiago, Pedro e João, que assumiram a responsabilidade de liderança da igreja, apertaram a mão de Barnabé e a minha, aceitando-nos, assim, como companheiros na fé.
e quando perceberam a graça que me foi dada, Tiago e Cefas e João, aqueles que tinham fama de serem pilares, deram a Barnabé e a mim a mão direita da comunhão, que devíamos ir aos gentios, e eles à circuncisão.
ши кынд ау куноскут харул каре-мь фусесе дат, Иаков, Кифа ши Иоан, каре сунт привиць ка стылпь, мь-ау дат мие ши луй Барнаба мына дряптэ де ынсоцире, ка сэ мерӂем сэ проповэдуим: ной ла нямурь, яр ей ла чей тэяць ымпрежур.
și, când au înțeles harul care mi-a fost dat, Iacov, Cefa și Ioan, cei care aveau reputația de stâlpi, ne-au dat lui Barnaba și mie mâna dreaptă a părtășiei, ca noi să mergem la neamuri, iar ei la tăierea împrejur.
Lele naa, atahori duꞌa ena rae Yakobis, Petrus, ma Yohanis, malangga nggareiꞌ. Leleꞌ teluꞌ se bubꞌuluꞌ rae, Lamataulain natudꞌu rala malolen neu au ena, ma ara rambariiꞌ de rema toꞌu limaꞌ ro au o Barnabas, fo dadꞌi tatandaꞌ oi, basa hai ralaꞌ sa ena. Ara nau fo hai mi mendi Hara-lii Maloleꞌ neu atahori nda Yahudi sa, ma sira mana rendi fee atahori Yahudi ra.
и, узнав о благодати, данной мне, Иаков и Кифа и Иоанн, почитаемые столпами, подали мне и Варнаве руку общения, чтобы нам идти к язычникам, а им к обрезанным,
Lula u Yakobo, nu Yohani, nu Kefa, bhaloleshe aje bhahazenjile ishibhanza, bhahaminye uwene wenapewilwe ani bhatiposhile hushibanza ani nu Barnaba. Bhahabhombilishi aje tibhale hubhantu abha munsi nkebhabhale hubhala bhebhatahiliwilwe.
Pathien'n hi sin ngêt hih mipêk ti hih ruoipungei, Jacob, Peter le John ngei khomin an rieta, Keima Jentailngei lâia se rangin le anni Judangei lâia se rangin keima le Barnabas inlopna kut changtieng min lei pêk zoi.
ato mahyaM dattam anugrahaM pratijJAya stambhA iva gaNitA ye yAkUb kaiphA yohan caite sahAyatAsUcakaM dakSiNahastagrahaMNa vidhAya mAM barNabbAJca jagaduH, yuvAM bhinnajAtIyAnAM sannidhiM gacchataM vayaM chinnatvacA sannidhiM gacchAmaH,
অতো মহ্যং দত্তম্ অনুগ্ৰহং প্ৰতিজ্ঞায স্তম্ভা ইৱ গণিতা যে যাকূব্ কৈফা যোহন্ চৈতে সহাযতাসূচকং দক্ষিণহস্তগ্ৰহংণ ৱিধায মাং বৰ্ণব্বাঞ্চ জগদুঃ, যুৱাং ভিন্নজাতীযানাং সন্নিধিং গচ্ছতং ৱযং ছিন্নৎৱচা সন্নিধিং গচ্ছামঃ,
অতো মহ্যং দত্তম্ অনুগ্রহং প্রতিজ্ঞায স্তম্ভা ইৱ গণিতা যে যাকূব্ কৈফা যোহন্ চৈতে সহাযতাসূচকং দক্ষিণহস্তগ্রহংণ ৱিধায মাং বর্ণব্বাঞ্চ জগদুঃ, যুৱাং ভিন্নজাতীযানাং সন্নিধিং গচ্ছতং ৱযং ছিন্নৎৱচা সন্নিধিং গচ্ছামঃ,
အတော မဟျံ ဒတ္တမ် အနုဂြဟံ ပြတိဇ္ဉာယ သ္တမ္ဘာ ဣဝ ဂဏိတာ ယေ ယာကူဗ် ကဲဖာ ယောဟန် စဲတေ သဟာယတာသူစကံ ဒက္ၐိဏဟသ္တဂြဟံဏ ဝိဓာယ မာံ ဗရ္ဏဗ္ဗာဉ္စ ဇဂဒုး, ယုဝါံ ဘိန္နဇာတီယာနာံ သန္နိဓိံ ဂစ္ဆတံ ဝယံ ဆိန္နတွစာ သန္နိဓိံ ဂစ္ဆာမး,
atO mahyaM dattam anugrahaM pratijnjAya stambhA iva gaNitA yE yAkUb kaiphA yOhan caitE sahAyatAsUcakaM dakSiNahastagrahaMNa vidhAya mAM barNabbAnjca jagaduH, yuvAM bhinnajAtIyAnAM sannidhiM gacchataM vayaM chinnatvacA sannidhiM gacchAmaH,
अतो मह्यं दत्तम् अनुग्रहं प्रतिज्ञाय स्तम्भा इव गणिता ये याकूब् कैफा योहन् चैते सहायतासूचकं दक्षिणहस्तग्रहंण विधाय मां बर्णब्बाञ्च जगदुः, युवां भिन्नजातीयानां सन्निधिं गच्छतं वयं छिन्नत्वचा सन्निधिं गच्छामः,
અતો મહ્યં દત્તમ્ અનુગ્રહં પ્રતિજ્ઞાય સ્તમ્ભા ઇવ ગણિતા યે યાકૂબ્ કૈફા યોહન્ ચૈતે સહાયતાસૂચકં દક્ષિણહસ્તગ્રહંણ વિધાય માં બર્ણબ્બાઞ્ચ જગદુઃ, યુવાં ભિન્નજાતીયાનાં સન્નિધિં ગચ્છતં વયં છિન્નત્વચા સન્નિધિં ગચ્છામઃ,
ato mahyaṁ dattam anugrahaṁ pratijñāya stambhā iva gaṇitā ye yākūb kaiphā yohan caite sahāyatāsūcakaṁ dakṣiṇahastagrahaṁṇa vidhāya māṁ barṇabbāñca jagaduḥ, yuvāṁ bhinnajātīyānāṁ sannidhiṁ gacchataṁ vayaṁ chinnatvacā sannidhiṁ gacchāmaḥ,
atō mahyaṁ dattam anugrahaṁ pratijñāya stambhā iva gaṇitā yē yākūb kaiphā yōhan caitē sahāyatāsūcakaṁ dakṣiṇahastagrahaṁṇa vidhāya māṁ barṇabbāñca jagaduḥ, yuvāṁ bhinnajātīyānāṁ sannidhiṁ gacchataṁ vayaṁ chinnatvacā sannidhiṁ gacchāmaḥ,
ato mahyaM dattam anugrahaM pratij nAya stambhA iva gaNitA ye yAkUb kaiphA yohan chaite sahAyatAsUchakaM dakShiNahastagrahaMNa vidhAya mAM barNabbA ncha jagaduH, yuvAM bhinnajAtIyAnAM sannidhiM gachChataM vayaM ChinnatvachA sannidhiM gachChAmaH,
ಅತೋ ಮಹ್ಯಂ ದತ್ತಮ್ ಅನುಗ್ರಹಂ ಪ್ರತಿಜ್ಞಾಯ ಸ್ತಮ್ಭಾ ಇವ ಗಣಿತಾ ಯೇ ಯಾಕೂಬ್ ಕೈಫಾ ಯೋಹನ್ ಚೈತೇ ಸಹಾಯತಾಸೂಚಕಂ ದಕ್ಷಿಣಹಸ್ತಗ್ರಹಂಣ ವಿಧಾಯ ಮಾಂ ಬರ್ಣಬ್ಬಾಞ್ಚ ಜಗದುಃ, ಯುವಾಂ ಭಿನ್ನಜಾತೀಯಾನಾಂ ಸನ್ನಿಧಿಂ ಗಚ್ಛತಂ ವಯಂ ಛಿನ್ನತ್ವಚಾ ಸನ್ನಿಧಿಂ ಗಚ್ಛಾಮಃ,
អតោ មហ្យំ ទត្តម៑ អនុគ្រហំ ប្រតិជ្ញាយ ស្តម្ភា ឥវ គណិតា យេ យាកូព៑ កៃផា យោហន៑ ចៃតេ សហាយតាសូចកំ ទក្ឞិណហស្តគ្រហំណ វិធាយ មាំ ពណ៌ព្ពាញ្ច ជគទុះ, យុវាំ ភិន្នជាតីយានាំ សន្និធិំ គច្ឆតំ វយំ ឆិន្នត្វចា សន្និធិំ គច្ឆាមះ,
അതോ മഹ്യം ദത്തമ് അനുഗ്രഹം പ്രതിജ്ഞായ സ്തമ്ഭാ ഇവ ഗണിതാ യേ യാകൂബ് കൈഫാ യോഹൻ ചൈതേ സഹായതാസൂചകം ദക്ഷിണഹസ്തഗ്രഹംണ വിധായ മാം ബർണബ്ബാഞ്ച ജഗദുഃ, യുവാം ഭിന്നജാതീയാനാം സന്നിധിം ഗച്ഛതം വയം ഛിന്നത്വചാ സന്നിധിം ഗച്ഛാമഃ,
ଅତୋ ମହ୍ୟଂ ଦତ୍ତମ୍ ଅନୁଗ୍ରହଂ ପ୍ରତିଜ୍ଞାଯ ସ୍ତମ୍ଭା ଇୱ ଗଣିତା ଯେ ଯାକୂବ୍ କୈଫା ଯୋହନ୍ ଚୈତେ ସହାଯତାସୂଚକଂ ଦକ୍ଷିଣହସ୍ତଗ୍ରହଂଣ ୱିଧାଯ ମାଂ ବର୍ଣବ୍ବାଞ୍ଚ ଜଗଦୁଃ, ଯୁୱାଂ ଭିନ୍ନଜାତୀଯାନାଂ ସନ୍ନିଧିଂ ଗଚ୍ଛତଂ ୱଯଂ ଛିନ୍ନତ୍ୱଚା ସନ୍ନିଧିଂ ଗଚ୍ଛାମଃ,
ਅਤੋ ਮਹ੍ਯੰ ਦੱਤਮ੍ ਅਨੁਗ੍ਰਹੰ ਪ੍ਰਤਿਜ੍ਞਾਯ ਸ੍ਤਮ੍ਭਾ ਇਵ ਗਣਿਤਾ ਯੇ ਯਾਕੂਬ੍ ਕੈਫਾ ਯੋਹਨ੍ ਚੈਤੇ ਸਹਾਯਤਾਸੂਚਕੰ ਦਕ੍ਸ਼਼ਿਣਹਸ੍ਤਗ੍ਰਹੰਣ ਵਿਧਾਯ ਮਾਂ ਬਰ੍ਣੱਬਾਞ੍ਚ ਜਗਦੁਃ, ਯੁਵਾਂ ਭਿੰਨਜਾਤੀਯਾਨਾਂ ਸੰਨਿਧਿੰ ਗੱਛਤੰ ਵਯੰ ਛਿੰਨਤ੍ਵਚਾ ਸੰਨਿਧਿੰ ਗੱਛਾਮਃ,
අතෝ මහ්යං දත්තම් අනුග්රහං ප්රතිඥාය ස්තම්භා ඉව ගණිතා යේ යාකූබ් කෛඵා යෝහන් චෛතේ සහායතාසූචකං දක්ෂිණහස්තග්රහංණ විධාය මාං බර්ණබ්බාඤ්ච ජගදුඃ, යුවාං භින්නජාතීයානාං සන්නිධිං ගච්ඡතං වයං ඡින්නත්වචා සන්නිධිං ගච්ඡාමඃ,
அதோ மஹ்யம்’ த³த்தம் அநுக்³ரஹம்’ ப்ரதிஜ்ஞாய ஸ்தம்பா⁴ இவ க³ணிதா யே யாகூப்³ கைபா² யோஹந் சைதே ஸஹாயதாஸூசகம்’ த³க்ஷிணஹஸ்தக்³ரஹம்’ண விதா⁴ய மாம்’ ப³ர்ணப்³பா³ஞ்ச ஜக³து³: , யுவாம்’ பி⁴ந்நஜாதீயாநாம்’ ஸந்நிதி⁴ம்’ க³ச்ச²தம்’ வயம்’ சி²ந்நத்வசா ஸந்நிதி⁴ம்’ க³ச்சா²ம: ,
అతో మహ్యం దత్తమ్ అనుగ్రహం ప్రతిజ్ఞాయ స్తమ్భా ఇవ గణితా యే యాకూబ్ కైఫా యోహన్ చైతే సహాయతాసూచకం దక్షిణహస్తగ్రహంణ విధాయ మాం బర్ణబ్బాఞ్చ జగదుః, యువాం భిన్నజాతీయానాం సన్నిధిం గచ్ఛతం వయం ఛిన్నత్వచా సన్నిధిం గచ్ఛామః,
อโต มหฺยํ ทตฺตมฺ อนุคฺรหํ ปฺรติชฺญาย สฺตมฺภา อิว คณิตา เย ยากูพฺ ไกผา โยหนฺ ไจเต สหายตาสูจกํ ทกฺษิณหสฺตคฺรหํณ วิธาย มำ พรฺณพฺพาญฺจ ชคทุ: , ยุวำ ภินฺนชาตียานำ สนฺนิธึ คจฺฉตํ วยํ ฉินฺนตฺวจา สนฺนิธึ คจฺฉาม: ,
ཨཏོ མཧྱཾ དཏྟམ྄ ཨནུགྲཧཾ པྲཏིཛྙཱཡ སྟམྦྷཱ ཨིཝ གཎིཏཱ ཡེ ཡཱཀཱུབ྄ ཀཻཕཱ ཡོཧན྄ ཙཻཏེ སཧཱཡཏཱསཱུཙཀཾ དཀྵིཎཧསྟགྲཧཾཎ ཝིདྷཱཡ མཱཾ བརྞབྦཱཉྩ ཛགདུཿ, ཡུཝཱཾ བྷིནྣཛཱཏཱིཡཱནཱཾ སནྣིདྷིཾ གཙྪཏཾ ཝཡཾ ཚིནྣཏྭཙཱ སནྣིདྷིཾ གཙྪཱམཿ,
| اَتو مَہْیَں دَتَّمْ اَنُگْرَہَں پْرَتِجْنایَ سْتَمْبھا اِوَ گَنِتا یے یاکُوبْ کَیپھا یوہَنْ چَیتے سَہایَتاسُوچَکَں دَکْشِنَہَسْتَگْرَہَںنَ وِدھایَ ماں بَرْنَبّانْچَ جَگَدُح، یُواں بھِنَّجاتِییاناں سَنِّدھِں گَچّھَتَں وَیَں چھِنَّتْوَچا سَنِّدھِں گَچّھامَح، |
ato mahya.m dattam anugraha.m pratij naaya stambhaa iva ga.nitaa ye yaakuub kaiphaa yohan caite sahaayataasuucaka.m dak.si.nahastagraha.m.na vidhaaya maa.m bar.nabbaa nca jagadu.h, yuvaa.m bhinnajaatiiyaanaa.m sannidhi.m gacchata.m vaya.m chinnatvacaa sannidhi.m gacchaama.h,
И познавши благодат која је мени дана, Јаков и Кифа и Јован, који се бројаху да су стубови, дадоше деснице мени и Варнави, и пристадоше да ми проповедамо у незнабошцима, а они у обрезанима;
I poznavši blagodat koja je meni dana, Jakov i Kifa i Jovan, koji se brojahu da su stubovi, dadoše desnice meni i Varnavi, i pristadoše da mi propovijedamo u neznabošcima, a oni u obrezanima;
Verse not available
zvino vaziva nyasha dzandakapiwa, vanaJakobho naKefasi naJohwani, vaikudzwa kuva mbiru, vakapa ini naBhanabhasi ruoko rwerudyi rwekudyidzana, kuti isu tiende kuvahedheni, ivowo kune vakadzingiswa;
Jakobho, Petro, naJohani, ivo vainzi mbiru, vakandimbunda ini naBhanabhasi noruoko rworudyi rwokuwadzana pavakaona nyasha dzandakanga ndapiwa. Vakabvuma kuti tinofanira kuenda kune veDzimwe Ndudzi, uye ivo vaende kuvaJudha.
и познавше благодать данную ми, Иаков и Кифа и Иоанн, мнимии столпи быти, десницы даша мне и Варнаве общения, да мы во языки, они же во обрезание,
In ko so Jakob, Kefa in Janez, ki se zdijo, da so stebri, zaznali milost, ki mi je bila dana, so meni in Barnabu podali desnice družabništva, da bi midva šla k poganom, oni pa k obrezanim.
In spoznavši milost, ktera se je meni dala, podali so Jakob in Kefa in Joan, kteri so se šteli za stebre, desnico meni in Barnabu na občinstvo, naj greva midva med pogane, a oni med obrezo,
Lino Jemusi ne Petulo kayi ne Yohane, aba ebalikuboneketi batangunishi mumubungano, balikwinsheti Lesa ewalampa ncito yapalubasu iyi. Neco balatupa mitende ame ne Banabasi mwakwikatana makasa, kulesha kwambeti tobamo. Neco twalasuminishanya kwambeti ame ne Banabasi nitusebenselenga kubantu bamishobo naimbi nabo basebenselenga pakati pa Bayuda.
oo kolkay ogaadeen nimcada lay siiyey, Yacquub iyo Keeyfas iyo Yooxanaa, iyagoo loo sharfay sida tiirar, waxay aniga iyo Barnabas na siiyeen gacanta midigta oo wehelnimada, inaannu annagu u tagno dadka aan Yuhuudda ahayn, iyaguna ay u tagaan kuwa gudan.
y como vieron la gracia que me era dada, Jacobo y Cefas y Juan, que parecían ser las columnas, nos dieron la diestra de compañía a mí y a Bernabé, para que nosotros fuésemos a los gentiles, y ellos a la circuncisión.
y cuando reconocieron también la gracia que me había sido dada, entonces Santiago, Pedro y Juan, quienes llevaban la responsabilidad de ejercer el liderazgo de la iglesia, estrecharon sus manos conmigo y Bernabé, aceptándonos como sus compañeros de trabajo.
y cuando vieron la gracia que se me había concedido, Santiago, Cefas y Juan, los que tenían fama de ser columnas, nos dieron a Bernabé y a mí la diestra de la comunión, para que nosotros fuésemos a los gentiles, y ellos a la circuncisión.
y después de reconocer la gracia que me fue dada, Jacobo, Cefas y Juan, los que parecían ser columnas, nos dieron las manos derechas de comunión a mí y a Bernabé, para que nosotros fuéramos a los gentiles, y ellos a los judíos.
Y como Santiago, y Céfas, y Juan, que parecían ser las columnas, vieron la gracia que me era dada, nos dieron las diestras de compañía a mí y a Barnabás, para que nosotros predicásemos a los Gentiles, y ellos a la circuncisión.
Y como vieron la gracia que me era dada, Jacobo y Cefas y Juan, que parecían ser las columnas, nos dieron las diestras de compañía á mí y á Bernabé, para que nosotros fuésemos á los Gentiles, y ellos á la circuncisión.
Y como vieron la gracia que me era dada, Jacobo, y Cephas, y Juan, que parecian ser las columnas, nos dieron las diestras de compañía á mí y á Bernabé, para que nosotros [predicásemos] á los Gentiles, y ellos á la circuncision.
Cuando vieron la gracia que me fue dada, Jacobo, Pedro y Juan, que tenían el nombre de ser columnas, nos dieron a Bernabé y a Mí sus manos derechas como amigos para que fuéramos a los gentiles, y ellos a los de la circuncisión;
y reconociendo la gracia que me fue dada, Santiago, Cefas y Juan, que eran reputados como columnas, dieron a mí y a Bernabé la mano en señal de comunión, para que nosotros fuésemos a los gentiles, y ellos a los circuncisos,
Wakati Yakobo, Kefa, na Yohana, waliotambulika kuwa waliojenga Kanisa, walifahamu neema niliyopewa mimi, walitupokea katika ushirika mimi na Barnaba. Walifanya hivi ili kwamba twende kwa watu wa mataifa, na ili kwamba waweze kwenda kwa wale waliotahiriwa.
Basi, Yakobo, Kefa na Yohane, ambao waonekana kuwa viongozi wakuu, walitambua kwamba Mungu alinijalia neema hiyo, wakatushika sisi mkono, yaani Barnaba na mimi, iwe ishara ya ushirikiano. Sisi ilitupasa tukafanye kazi kati ya watu wa mataifa mengine, na wao kati ya Wayahudi.
Basi, Yakobo, Kefa na Yohana, walioonekana kama nguzo za kanisa, walitupa mkono wa shirika, mimi na Barnaba walipotambua ile neema niliyopewa. Wakakubali kwamba sisi twende kwa watu wa Mataifa na wao waende kwa Wayahudi.
och när de nu förnummo vilken nåd som hade blivit mig given, räckte de mig och Barnabas handen till samarbete, både Jakob och Cefas och Johannes, de män som räknades för själva stödjepelarna; vi skulle verka bland hedningarna, och de bland de omskurna.
Och förnummo den nåd, som mig gifven var, räckte Jacobus och Cephas, och Johannes, hvilke såsom pelare räknade voro, mig och Barnabe handena, och förenade sig med oss, så att vi skulle predika ibland Hedningarna, och de ibland omskärelsen;
och när de nu förnummo vilken nåd som hade blivit mig given, räckte de mig och Barnabas handen till samarbete, både Jakob och Cefas och Johannes, de män som räknades för själva stödjepelarna; vi skulle verka bland hedningarna, och de bland de omskurna.
At nang makita nila ang biyayang sa akin ay ipinagkaloob, ang mga kanang kamay ng pakikisama ay ibinigay sa akin at kay Bernabe ni Santiago at ni Cefas at ni Juan, sila na mga inaaring haligi, upang kami ay magsiparoon sa mga Gentil, at sila'y sa pagtutuli;
Nang si Santiago, Cepas, at Juan, na kinikilalang nagtayo ng iglesia, ay naunawaan ang biyaya na ibinigay sa akin, ibinigay nila kay Bernabe at sa akin ang kanang kamay ng pakikisama. Ginawa nila ito upang kami ay pumunta sa mga Gentil, at upang pumunta sila sa mga tuli.
Jems, Pitar, okv jon bunu oogv rigvdogvnv kaanam vdwv, Pwknvyarnv nga so kudungkua sum ridubv jipv vla bunuka kaachin nyatoku; vkvlvgabv bunu Barnabas ngonyia laak am gakrwk minsuto, vbvrinamv ngonu mvnwng ngv richum akinnv vla kaachin kunam gobv rito. Barnabas okv ngo Jentail vdwgv aralo kudungkua ridubv okv bunu jius vdwgv aralo ridubv vla ngonu vbv turwk minsu toku.
எனக்குக் கொடுக்கப்பட்ட கிருபையை அறிந்தபோது, தூண்களாக நினைக்கப்பட்ட யாக்கோபும், கேபாவும், யோவானும், தாங்கள் விருத்தசேதனம் உள்ளவர்களுக்கும், நாங்கள் யூதரல்லாத மக்களுக்கும் பிரசங்கிப்பதற்காக, நெருங்கிய ஐக்கியத்திற்கு அடையாளமாக எனக்கும் பர்னபாவிற்கும் வலது கரம் கொடுத்து,
இறைவனால் எனக்குக் கொடுக்கப்பட்ட கிருபையை திருச்சபையின் தூண்களாக எண்ணப்பட்ட யாக்கோபும், கேபாவும், யோவானும் கண்டார்கள். அப்பொழுது அவர்கள் எனக்கும், பர்னபாவுக்கும் வலதுகை கொடுத்து ஐக்கியம் பாராட்டினார்கள். நானும் பர்னபாவும் யூதரல்லாத மக்கள் மத்தியில் ஊழியம் செய்வது என்றும், அவர்களோ யூதமக்கள் மத்தியில் ஊழியம் செய்வது என்றும் தீர்மானிக்கப்பட்டது.
నాయకులుగా పేరొందిన యాకోబు, కేఫా, యోహాను, అనే వారు దేవుడు నాకు అనుగ్రహించిన కృపను గుర్తించి, మేము యూదేతరులకూ, తాము సున్నతి పొందిన వారికీ అపొస్తలులుగా ఉండాలని చెప్పి, సహవాసానికి గుర్తుగా నాతోనూ, బర్నబాతోనూ తమ కుడి చేతులు కలిపారు.
Pea kuo mamata ʻa Semisi, mo Kifasi, mo Sione, ʻakinautolu naʻe hangē ko e ngaahi pou, ki he ʻofa kuo foaki kiate au, naʻa nau tuku mai kiate au mo Pānepasa ʻae nima toʻomataʻu ʻoe feʻofoʻofani: ke ma [ʻalu ]ki he kakai Senitaile, ka ko kinautolu ki he kamu.
Topluluğun direkleri sayılan Yakup, Kefas ve Yuhanna bana bağışlanan lütfu sezince paydaşlığımızın işareti olarak bana ve Barnaba'ya sağ ellerini uzattılar. Öteki uluslara bizlerin, Yahudiler'e kendilerinin gitmesini uygun gördüler.
Yakobo, Petro ne Yohane a na wɔfa no sɛ wɔyɛ mpanyimfo no gye too mu se, Onyankopɔn ama me adwuma sononko bi sɛ minni, enti wokyiaa me ne Barnaba. Wɔpenee so se yɛnyɛ adwuma wɔ amanamanmufo no mu na wɔn nso wɔnyɛ adwuma wɔ Yudafo no mu.
Yakobo, Petro ne Yohane a na wɔfa no sɛ wɔyɛ mpanimfoɔ no gye too mu sɛ, Onyankopɔn ama me dwuma sononko bi sɛ menyɛ, enti wɔkyeaa me ne Barnaba. Wɔpenee so sɛ yɛnyɛ adwuma wɔ amanamanmufoɔ no mu na wɔn nso wɔnyɛ adwuma wɔ Yudafoɔ no mu.
Яків, Кифа та Іван, які вважаються стовпами [церкви], визнали надану мені благодать і потиснули мені й Варнаві руку як співучасникам [служіння], щоб ми [пішли] до язичників, а вони – до обрізаних.
і, пізнавши ту благода́ть, що да́на мені, Яків, і Кифа, і Іван, що стовпа́ми вважаються, подали мені та Варна́ві прави́ці спільно́ти, щоб ми для поган працювали, вони ж — для обрізаних,
і пізнавши благодать, дану менї, Яков, та КиФа, та Йоан, що здавали ся стовпами, дали правицї менї та Варнаві на товаришуваннє, щоб ми (були) для поган, а вони для обрізання;
और जब उन्होंने उस तौफ़ीक़ को मा'लूम किया जो मुझे मिली थी, तो या'क़ूब और कैफ़ा और याहुन ने जो कलीसिया के सुतून समझे जाते थे, मुझे और बरनबास को दहना हाथ देकर शरीक कर लिया, ताकि हम ग़ैर क़ौमों के पास जाएँ और वो मख़्तूनों के पास;
| ماڭا ئاتا قىلىنغان شۇ مېھىر-شەپقەتنى تونۇپ يەتكەن «جامائەتنىڭ تۈۋرۈكلىرى» ھېسابلانغان ياقۇپ، كېفاس ۋە يۇھاننالار بولسا، سىلەر ئەللەرگە بېرىڭلار، بىز خەتنىلىكلەرگە بارايلى دەپ بارناباس بىلەن ئىككىمىزگە ھەمدەملىك ئوڭ قولىنى بېرىشتى. |
маңа ата қилинған шу меһри-шәпқәтни тонуп йәткән «җамаәтниң түврүклири» һесапланған Яқуп, Кефас вә Юһанналар болса, силәр әлләргә бериңлар, биз хәтниликләргә барайли дәп Барнабас билән иккимизгә һәмдәмлик оң қолини беришти.
manga ata qilin’ghan shu méhir-shepqetni tonup yetken «jamaetning tüwrükliri» hésablan’ghan Yaqup, Kéfas we Yuhannalar bolsa, siler ellerge béringlar, biz xetniliklerge barayli dep Barnabas bilen ikkimizge hemdemlik ong qolini bérishti.
manga ata ⱪilinƣan xu meⱨir-xǝpⱪǝtni tonup yǝtkǝn «jamaǝtning tüwrükliri» ⱨesablanƣan Yaⱪup, Kefas wǝ Yuⱨannalar bolsa, silǝr ǝllǝrgǝ beringlar, biz hǝtniliklǝrgǝ barayli dǝp Barnabas bilǝn ikkimizgǝ ⱨǝmdǝmlik ong ⱪolini berixti.
và nhận biết ân điển đã ban cho tôi, thì Gia-cơ, Sê-pha, Giăng là những người được tôn như cột trụ, trao tay hữu giao kết với chúng tôi, tức là Ba-na-ba và tôi, hầu cho chúng tôi đi đến cùng dân ngoại, còn các người ấy thì đến cùng những kẻ chịu phép cắt bì.
và nhận biết ân điển đã ban cho tôi, thì Gia-cơ, Sê-pha, Giăng là những người được tôn như cột trụ, trao tay hữu giao kết với chúng tôi, tức là Ba-na-ba và tôi, hầu cho chúng tôi đi đến cùng dân ngoại, còn các người ấy thì đến cùng những kẻ chịu phép cắt bì.
Nhận thấy ơn phước Chúa ban cho tôi, Gia-cơ, Phi-e-rơ, và Giăng, là ba nhà lãnh đạo tối cao của Hội Thánh đã siết chặt tay tôi và Ba-na-ba, khích lệ chúng tôi cứ tiếp tục truyền giáo cho dân ngoại trong khi họ truyền giảng cho người Do Thái.
unsiki ghuno uYakobo, uKefa nu Yohani, valyakagulike kuva valyajengile itembile, vakavumanyile uvumosi vuno nikapelilue, vakatwupile mulukong'ano une nu Barnaba. vakavombile ndiki neke kuuti, tulute kuvapanji, kange neke tuwesie kuluta kuvala vano vakekilue.
Diawu Zaki, Piela ayi Yowani, bobo badi banga makunzi ma dibundu, bu bamona nlemvo wowo nditambula, bayiza kutuvana, Balinabasi ayi minu, mboti yoyo yimmonisa ti tueka mu kithuadi kimosi. Batukindisa mu kuenda kuidi Bapakanu bosi bawu benda kuidi Bayuda.
Jakọbu, Peteru, àti Johanu, àwọn ẹni tí ó dàbí ọ̀wọ́n, fún èmi àti Barnaba ni ọwọ́ ọ̀tún ìdàpọ̀ nígbà tí wọ́n rí oore-ọ̀fẹ́ tí a fi fún mi, wọ́n sì gbà pé kí àwa náà tọ àwọn aláìkọlà lọ, nígbà ti àwọn náà lọ sọ́dọ̀ àwọn Júù.
Verse Count = 326
